The Buddha's educational perspective is the driving force behind social progress.VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.

Want to eliminate this suffering, need to think and seek treatment by examination, treatment and relaxation. Such way of thinking and acting is in accordance with the condition, so the illness is in remission, and such way of thinking and behaving is called 'as the will'.

If we agree with the view that the same problem always implies its duality, then religion is no exception to this meaning. On the positive side, religion has contributed to the great human development both in terms of material culture and moral thought, thanks to the education of religion that society is stable, at least religion helps the government to stop the evilness of people, by beliefs and moral theories. However, on the other hand, if that religion is overly exaggerating the blind faith, losing the function of human thought and understanding, then that is the profound cause that makes people become members. extremists, being taken advantage of by the politics in the form of religion, hinder the social development and disrupt the common peace of mankind. This is the point we need to care about, in order to prevent it in time,

Want to eliminate this suffering, need to think and seek treatment by examination, treatment and relaxation. Such way of thinking and acting is in accordance with the condition, so the illness is in remission, and such way of thinking and behaving is called 'as the will'.

Formally, Buddhism is a religion, but Buddhism takes the 'right understanding' as the basis for the cause of education, which enhances the understanding of the people, and intellectually to solve the problems. , take love to live. Although faith still refers to Buddhism, that belief is only the first step in the process of intellectual development. As is the process of the Five Faculties, the Five Powers (Faith, Ton, Mindfulness, Concentration, Wisdom) in the 37 supporting products, the purpose of the faith is to attain wisdom, not just to believe and to stop at faith. That is the meaning of the sentence: 'The waters of the hundred rivers all face the sea.' That is, technically we can use any form, but no matter what form it takes, the tendency to open minds and achieve liberation, if not this trend,

In the process of enlightenment and liberation (i.e., getting rid of afflicted suffering), enlightenment (wisdom) plays a very important role, it is the sword that cuts off the defilements originating from ignorance. meaning that without wisdom, ignorance cannot be eradicated, ignorance has not been released, there is no escape. This meaning is explained by 'All Senses Or' (Sabbasavasuttam) in the "Sutta Pitaka":

"The Male-stilts, I preach the destruction of the illegal or for people who know, to see, not to those who do not know, to those who do not see. And the Male-stilts, what is the eradication of the illegal or for the knower, for people see: there is like the Italy and not like the Italy. The Male-stilts, due to not like the author, the pirated or unborn being kicked, and the pirated or were born growth. The Male-stilts, due to reasoning, the contraband or unborn are not being run, and the illegal or were born eradicated. ”

The difference between Buddha and sentient beings is just enlightenment and delusion. Giac is Buddha, delusion is sentient beings, because enlightenment should be peaceful, because delusion should be suffering.

The origin of human suffering is due to ignorance (P.avijjā), the very ignorance that manifests two psychological states of greed and hatred, then sends the body and mouth to execute to form the brain sufferings. What is beautiful is craving for craving; something ugly does not like and still has to meet, forming a hatred. Greed without being miserable, anger and still having to meet also produces suffering. Thus, the body and the mouth are only the execution of the mind, the mind is the owner of dukkha.

In principle, saying that, in order to eliminate suffering, not only by preventing external acts, but having to eliminate the root from within is ignorance, so the Blessed One said: to make use of illegal goods or to people who know, to those who see, not to those who do not know, to those who do not see. Knowing and seeing is another way of saying the word intellect. If the educational goal of Buddhism is to attain liberation, then liberation cannot be obtained from ignorance, but from enlightenment (wisdom). Thus, the Buddhist teachings are a system of teachings on enlightenment, explaining to the people the understanding of the morality of life, to achieve the goal of becoming a Buddha.

Want to eradicate suffering, not only by preventing external actions, but from the root from within is ignorance.

Thus, the difference between Buddha and sentient beings is only enlightenment and delusion. Giac is Buddha, delusion is sentient beings, because enlightenment should be peaceful, because delusion should be suffering. This difference is distinguished by two notions: 'not like the idea' (ayoniso manasikara) and 'as the idea' (yoniso manasikara). How is it called 'not as the logic'? Pali is called ayoniso manasikara, which means that the way of thinking is not in accordance with the morality of things. For example, when the body is sick, we do not think about medical examination, treatment, convalescence ... are issues related to treatment, on the contrary, we think that he arrested the other woman for punishment, and then made prostrations Pleading, which is a way of thinking and doing, is not in line with reality, so the disease is increasing, suffering cannot be eradicated, the reason is because it is 'not like the intention'.

According to the Buddha, in order to eliminate this suffering, it is necessary to think and seek treatment by examination, treatment and relaxation. Such way of thinking and acting is in accordance with the condition, so the illness is in remission, and such way of thinking and behaving is called 'as the will'. Thus, the difference between these two treatments is 'not as good as the will' and 'as the will'. If you solve the problem with 'not as the idea', the result of that thought will lead to suffering. On the contrary, if the problem is solved with 'as the intention', the result of that thought leads to happiness. END=NAM MO SHAKYAMUNI BUDDHA.( 3 TIMES ).WORLD VIETNAMESE BUDDHIST ORDER=GOLDEN AMITABHA MONASTERY=VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.AUSTRALIA,SYDNEY.22/12/2019.