An Overview of the Five Ages.VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.
| N GU aggregates Sanskrit is Panca Skandhah , Pali is Panca khandha, Chinese translated as Sac aggregates (Rupaskandha), Tho aggregates (Vedanaskandha), Chiang aggregates (Samjnaskandha), Administrative aggregates (Samskaraskandha) and Soul aggregates (Vijnanaskandha) .When Buddha teacher introduced to China, the translation of e ow also depending on the time đạ i which transcribed or translated in economic terms. The update reflects quite well in the translation of e ow in China. In short there are many period e resentment: Stage e buckling đầ u, the only service he sounds rather less translated; such as Skandha is Sanskrit, transliteration is Kien- degree or Tac-Kien- ddWell, that is about n ă m 300 BC or earlier. Kien- digit level or Tac-kien- e à this can be found in the Vinaya as the five sections in the chapter on Gender law, said section 20 Kien- maintenance of ... Stage e buckling two, soles n when He Kumārajīva through China in n ă m 402 does not translate into sound again which translated means moving, that is translated in Sanskrit the word straight from China; such as the Five Elements, the Five Elements, the Five Elements, or the Five Aggregates. Now we find out why they translate like that. Skandha word translated đú ng Khandhas means. Xuanzang sixteen n ă m studying in India Level , when the water began đầ u translation of e ow from Sanskrit into Chinese, the word translated as Uan Skandha Him. Aggregates (Skandha) means a practice, accumulated by type, grouped by type, of the same kind, with the same nature, grouped into a group called the Aggregates. Five aggregates ie n ă m groups Ai, the attachment of so-called contingent aggregates. Such translation is Skandha Aggregates, is translated in v ă n Han. And why does Cù-ma-la-cross translate Skandha as Warm? He translated Kettle ie paraphrase, because taking personality n ă m things that that interpretation. N ă m interesting that ng ăn make people not kill đạ t Duo c discriminative average 've ng of all things, of things, so translation is Kettle. Thus Kettle means cover, ng ă n again, make up e i, blind e i, so he translated as teapots. Xuanzang translated summary is Skandha Aggregates and His word Kumarajiva translated as Warm as e ã explained above. Xuanzang translated Aggregates and His word is Skandha Kumarajiva translated as Warm as e ã explained above. Xuanzang was translated from Skandha Aggregates literal translation, in the sense that e en of it; for example, of Sac e i in a group, type Tho ddi in a group, type of Perception, Action and types of consciousness type of e i in groups like that, call the Five Aggregates or n ă m is the reason such groups. If the Vietnamese get that translated Khandhas n ă m not wrong group. Why is He also translating as the Five of them? The word "We" are people, capital ng Perforce o, for example, said, "Four of our goodness" is like the law says: "Four teachers, monks became the city we meet again." In skin care there are many types Sac assembled, reassembled Tho types, types of Perception, Action types, types of consciousness called the Five reassembled them. Five warm Thus, the Five Aggregates, Marble warm life as a noun to indicate n ă m or n type ăGroup: Sac group, Tho group, Tuong group, Hanh group and Thuc group. Why n ă m such group called the Five warm feeling? According to La-cross him, because n ă m was approved group life, territory it so called feeling. Xuanzang translated as Aggregates Why? In the suttas, this word Tho and Thu is explained. Why is it called warm life? Why is it called the Aggregates? First of all we find out why is called warm warmth. Skin care is a word normalize c distinctive, occasionally in business, not much, but it is also the word đú ng rather wrong. In the Journal of A-levels 3 No. 51 says: " Due to the eyes and Sac born awareness, three harmony born Promotion, charming Loader born Tho, feeling unhappy, unpleasant, feeling no pain no fun, shifting where it was born l Mr. infection before. ear, nose, tongue, body and mind, consciousness and law students aware, three harmony born Promotion, charming Loader born Tho feeling happy, feeling pain, feeling no pain no fun, shifting life that born l Hy ". Business Review A-levels in the Han also e plaintively said: "Belgium necessarily quartet college algebra counter create excellence, marketing excellence warm feeling, nhExposed contact life expectancy , six life expectancy warm life expectancy; equanimity promotion label . Luc great fame and warm feeling nh An quadruplets contact class, l in Australia from the list operator warm feeling, consciousness itself detouring body lice consciousness, waking warm feeling. Because of being born, trying to become attached, trying to keep up. What does this sentence mean? Essay interpretation of the word "Tho". Across Five warm service, ie n ă m group, n ă m group have the "Life" anymore, why? Since all four đạ i and four đạ i create excellent facilities then called an aggregate. "Labels birth exposure pleasant college, life expectancy list continental body warm feeling, nh An idea born in contact e Eli, ...". This feeling arises from the place of seeing-consciousness, the-door-contact, the-door-contact, the-body, and the--consciousness, contact-and-touch. In the Twelve conditions also said, there is contact feeling. If you do not contact, there is no life. No contact ie no c ă n puzzle i with the ceiling, there is no birth Tho Duoc, hence the so-called Life Exposed Label. It has six c ă n, of course there are six emotion puzzle i. A. A has contact puzzle i's Life of course has six where six emotion puzzle i it . "Luc ideal list warm feelings, life-friendly contact label , continental name list of warm-life feelings , the label of mind-body, the sense of warmth". [We will note the word "Dear", I will explain later]. If no label exposure, Turkey does not have a great touch ... Duo c. If an eye, ear, nose, tongue, body and mind all u absolutely no idea he does not DUOc at all; conversely, there are eyes, ears, nose, tongue, body and mind, but he does not touch anything, he was not thought anything Duo c out. When he shovels, there is warm feeling. Also in the case of what is the aggregates? Thu aggregates according to the sentence-amnesty has three interpretations: 1. By birth. 2. Recruited entrenched. 3. Female student entrenched. Since three ways that so n ă m th which called N ă m aggregates that by clinging Ai, Ai approved otherwise there is nothing to say. Because of Ai grasping should be called the Prime Minister trying, called Prime Aggregates. The two are attached to the old capital. These aggregates that always attached to grasping, with a player, so called aggregates. Three is the self which can generate Ai, the so-called n ă ng born prime issue. For three reasons such aggregates that are known as the aggregates. The word "Body" in the Chinese Commentary has the word "Body", such as Lu tho tho Than, Tuong tho lo tho, Hanh tho Than lo, Conscious consciousness ... So why when saying: "Aggregates", when saying "Bodies", when say "Warm" ...? The word "body" skin care also map ng meaning as the word "Aggregates". "Body" also means to gather, such as duelc "Five parts of the dharmakaya". The word "Body" is often understood as having eyes, ears, nose, tongue, body, mouth, arms, legs ... or even like a trunk ... called the Body. The word "Body" in the phrase "Five parts of dharmakaya" is similarly meaningful. "The five parts of the dharmakaya" are Precepts, Assumption , Wisdom, Liberation and Knowledge-liberation. In skin care to understand the word "body" like? As on e ã say, the word "body" in the skin care also means gathering, accumulating a group ... called Monkey. For example, gender also has the accumulation of many types of sex , there are many types of sex , wisdom also has many types of wisdom, liberation, liberation and knowledge also has many such types ... so called Ngu the dharmakaya part. so when we call it the Five Aggregates, the Five Aggregates is not just something that is possessive and contagious, as it is understood that this body caused by the heavy, ugly, arising of the five aggregates ... is the word itself. "Aggregate" that is also used for the legal world, France itself. Therefore, in addition to the five aggregates, we can also say that the five aggregates. The word "aggregates" has such a broad meaning, so it is both legal and illegal. The word "Aggregates" if enough a word more before it a "Prime", "Life", it becomes organic contraband, as normalize t before it a word "France", it becomes outflows. Originally, the word "aggregates" is an achievement, containing a group ... but it does not carry the property of pirated property. When it is said it is illegal because of where it has Ai, Thu. When it is said it is smuggled because it is intellectual. y we need to distinguish "Warm" from "Aggregate" and "French aggregates". When I say the word "Am" nature loving it before, ng ă n should cover the outflow can not DUO c, which is purely organic contraband. When saying "Aggregates", the whole property is smuggled, illegally smuggled. When saying "Dharma aggregates" is just smuggled, not smuggled. Where does e To us that Uan which is also known as Falun aggregates? The main example c Buddha taught [ to see France aggregates used in any case, how dare say n ă m aggregates which called France aggregates]. In the Kinh Cung Palace of Samyutta: "The Blessed One in the Meditation Sutta initiates the thought that: To bring about the aggregates are not yet complete, with the purpose of doing to the aggregates The aggregates are not yet complete, with the purpose of making the aggregates of aggregates incomplete, with the purpose of making full resolution escape aggregates are not yet complete, with the purpose of making the full Liberation of knowledge and aggregates is not enough, Let us reverently respect and live just one Sa-Mon or Brahmin. But I do not see a place in the world of gods, Ma, discounts or humanity with World aggregates a full, The aggregates full, Tue Aggregates full, Liberation aggregates Full v à Liberation knowledge aggregates full well more beautiful than me , I can respectfully respect you , vOh just live. So with This I e ã right feet enlightenment, Let reverently bowed v à y just France that ". In the Journal of A-levels No.1188 said: " Then Bhagavan of religion was never long, Ng Who thought that: People with no respect will suffer, no class ... then for the cause will be reduced, while reverence people will live peacefully. Those who are revered, then for the fullness of justice, can there be anyone in the gods , Ma, Pham, Solomon, Brahmin, Heaven, Man, Devil, God, compared to Me? they have the full Precepts more, have Tam-soot, have more wisdom, More Liberation and Liberation of knowledge, then I will respect, serve offerings, rely on that place . " He thought again: "But there is no one in the gods, ghosts, brains, brahmins, brahmins, gods, humans or devils, gods can compare with me, they have a more complete precepts and a righteous mind for more, have more intellectual, has freed v à liberating knowledge more, makes me reverently respected, serve offerings, refuge there. So only the Chief Justice makes me perception, achievements Bo - topic, so we have to respect the Dharma, respectfully respect, serve offerings, rely on that place, why? to the Dharma respect, respect, service, offerings, and refuge there. Buddhas of your life also respect the Dharma of reverence, respect, offering, relying on that place. ” [Journal of A-function 4 p. 290]. Due to this Uan word so we also understand that grammar itself, the French body that primary by Gender, go nh, Tue, Liberation, Liberation knowledge that accomplishment. If removed or separated from Gender, Ass , Tue ... out there, there is nothing called the Dharmakaya. Just as the body of sentient beings is caused by rupa, sensation, perception, and action, consciousness forms into a sentient being's body, and leaving it into individual parts is nothing called a sentient being's body. So, should Be, Assnh, Tue, Liberation, Liberation of knowledge, that is the components, groups to form the Dharmakaya; just as Sac, Tho, Tuong, Onions and Consciousness are necessary components to form this polluted sentient being. So both sides threads u called Aggregates, all u called Monkey. Nikāyas also explained as follows: In the Nikaya, though c Buddha said: "All Sac anything past, present, future, gross, subtle, inferior goal, far and near, called form aggregates. To be clinging call l Sac à aggregates - clinging does not n ă m aggregates, not outside n ă m aggregates, but competent and educational place, the place has attachments ". The sentence That to explain the meaning of aggregates, says in the Sutta and in the commentary sentence-amnesty also said so. In another case, in the Nikaya, the five aggregates also have another explanation: One is Trong du m ( Carry m is the burden), the other is Sinh y. Both of which recommended u just for the Five Aggregates. Thus the group from the Five Faculties, the Five Aggregates, the Five Aggregates is from much of the Han organ, and the Nikàya translates as a burden, being a Medical Student. Now we find out more about the phrase "Burden". In the Samyutta episode 3 we read: "N aggregates l à burden, the burden was, Take the burden on, It is suffering in life. And the burden down is complete, Ie suffering is not suffering, The burden is dropped, Do not bring other burdens. If spit thirst, End to the root, No longer hungry and thirsty, Net liberation bliss ”. The whole verse mentioned above says the Five Aggregates is a meaning to the burden. Five aggregates are a burden, so those who do not give Duo c burden down, not the Arhat. In the Nikàya go Definition Arhat as follows: "The need to do e ã done, e ã the burden down, dignity, e ã up, no longer reborn", called Arhat . The five aggregates are also called Sinh y. So what is Biomedical? Born as the Pali word ie say N ă m aggregates, is the c ă Pursuant to a paralyzed i other life, is where he kept for a paralyzed i, for a living, so-called y Born. In the T ăThe Branch of Episodes 3a, p. 395 has said: "Female-on stilts ... evidence and residence First meditation. He, here, for what belongs to Sac, Tho, Chiang, Onions, Consciousness, all those deeds, he depends. Consistent is impermanent, suffering, sickness, pimples, arrows, collision, sickness, strange guests, vandalism, emptiness, non-self; he avoids his mind from the legal entities that, after ducking, he oriented to the immortal world. It l à tranquility, wins, here l à the only news all Acts, renunciation Student Health, cessation craving, cups Join, kill, Nirvana ". That l à a new word that Nikāyas e ã say y Born, which only N and aggregates, the five aggregates n does ceat for another life . Thus, sufficient c Buddha said many substrates n Khandhas. But what did He say for what purpose, what did He say, why didn't He say anything else? For example, say spacecraft to space, or produce how to benefit, but He said the five aggregates? His theory is that trade Khandhas beings, want to eradicate the e au suffering beings. Buddha why not e au beings suffering that the e au pain? Since taking up the sentient AI e au suffering. Because beings clinging to e au suffering. So why cling? Why is there craving? It is because of acceptance that we should be born craving. Without self, craving will not be present. So, Buddha's sermon is că n where reality itself, reality calculation indicates that , for the sentient beings see, because they are born or ego. But accepting what makes it fall? Accept Sac, Tho, Tuong, Hanh and Consciousness. If there is no rupa, feeling, perception, action, and consciousness, then there are no beings, no humans. Therefore, there is no form, feeling, perception, consciousness, nor Duo c. Because if there is no rupa, feeling, perception, action, and consciousness, then there is no sentient being. But when he has eyes, ears, nose, and tongue, he is not happy; as fuck ng unknown e au, for ăn don't know happy, fans don't know cool, is it human? So it takes "Tho" to become human. But if there is only "feeling", does it become human? Is not. So there must be "Chiang". So one idea over another, compare all things; like comparing this to misery, the other to be happy ... so there is "Chiang". When e ã with "Ideas" that if the idea alone; I have a great example of gold, I e i car, plane, sufficient knowledge and ideas ... but just sitting around is not a problem threads . If the idea that acts of ng, as the newcomers stole guilty, otherwise only. So there should be "Onions". Do it, if lacking "Onions" will not become human. But do all rupas, feelings, thoughts and actions have to depend on them ? You must go to the "Awake" place. Thus "Consciousness" is the essential factor, together with Sac, Tho, Tuong and Hanh constitute the human being. In a nutshell, that is N ă m aggregates, n ă m combined group but a man, it was a false minister of n ă m combination that would turn out, man. But if only n ă m combination that is called human Duo c, animals also Duo c, since both threads u enough n ă m factors that. For example, the buffalo has Sac, Tho, Tuong, Onions and Consciousness. So not necessarily n ă m things that combine into humans, but also the Chicken, Buffalo, Pigs ... What I also Duo c, rather 've u must combine into humans! But from N ă m aggregates that combine Duo c is due to ignorance (do not understand) so we say n ă m of which combine into humans. When e ã into people, people also add what name, what function, what are they ... they say wrong is not Duo c. A i declaration papers that declare not receive money đúIf you don't give me your name, you won't be paid Because I do not understand Nibbana is a combination of a false minister, mistakenly assuming that it is a self or a self. Precisely because he looks upon that self, he should be greedy and attachment, and so on, so on, so on, continue in samsara. Want to break apart the root of his reincarnation, the Buddha taught us to e buckling ego roots. But the roots of self in every sentient it adheres to the Five Aggregates (N ă m Sac group, Feeling, Perception, Action and Consciousness) that cling. It clinging Sac where relatives do I, do I accept Feeling, serving where the idea to imagine that say I make ... So just based on n ă m things that that ego. Nă m stuff that is not down that mortgage is down, is ignorance, the root of e au suffering. Buddha wanted to spit the original e au suffering (is what I am) that by just living beings is evident in the form, feeling, perception, and consciousness is no ego in it all. Therefore, the Buddha preached the Selflessness theory. And Buddha also shows two measures that Buddha c ă n on it to only the most obvious of non-self, which is twelve causal and five aggregates. Buddha's grace when taken reasonable to say that man is nothing more charming by the city together and Twelve predestined that There is no such thing as Me. Sometimes he said Sac, Tho, Tuong, Hanh and Consciousness combined into humans, but Sac, Tho, Tuong, Hanh, and consciousness did not have anything but Ta. Consequently, want to pluck the root Ignorance e au suffering to sentient beings, He just must eradicate ego with two methods twelve causal and five aggregates are. Also, there are cases take sixfold, ayatana to just let students see the reason non-self, but skin care is the case depends, very rare, is rarely mentioned. As we e ã shootout c and economic studies, we know enough c Buddha Khandhas justice remains to for beings to see clearly the Selflessness. But if the deluded ego will produce Ai, Thu, into the e au suffering. When e ã the causes and consequences of ego that must pluck the roots of the ego (the original birth e au suffering) is no longer e au suffering. Because mortgage N ă m alive aggregates e au suffering, so N ă m aggregates that become a burden. Every longer bear the burden of it on the shoulder, which is always e au suffering, not how happy Duo c. So who carries it? It is Ai, Prime burden. For as gold bullion between Road-ng, without Ai, Prime surely no one picked up the added skin tumors. Because of Ai, Thu should people pick up the ingot. N ă m aggregates this it also becomes a burden. So who carries it? Definitely the (living) burden. But who is it? It is also craving burden. In doing so said: "If you spit up craving ends soles n roots, not that i and thirsty, the Duo c deliverance, take peanuts". When e ã remember Ai origin, ie the burden down naturally, then, despite the show of gold are also ignored. Because there is no Ai, Thu should be no matter how much gold is worth. When e ã nobody, Prime is no longer a comparison. Gold to that but Ai, Thu is all right, why? Because it does not stick Ai, Thu should not be heavy. Who burden burden Ai, Prime that the new heavy, should become a burden. When e ã become a burden, it must always heavy to bear e au suffering, to which i thirst. Because of that , an Arhat when e ã end to all Ai, that is not bringing up the burden again, because A e ã the burden down - an end to all Ai is the burden down, no longer clinging body Ngu This aggregates make Me too. Currently no longer accept the five aggregates, such as the gold before the eye is no longer meaningful. Today no craving, then tomorrow da u craving something Duoc again. Gold bar before the eyes today, not greed, then tomorrow is blind, who will do anything! N ă m immediate aggregates without craving, then n ă m sleeping aggregates paralyzed i after blinding, who would bother to do! So in the current leave Duo c burden future no longer burden that nobody burden do. When e ã the burden that is no longer feeling the body paralyzed i then, should no longer reborn. So to say the Five Aggregates, as the example c Buddha is indicated for the sentient beings see the truth of selflessness in the Five Aggregates. Five aggregates that It's just the five aggregates, nothing is falling. Excellence is excellence, is feeling Feeling, Perception is perception and volition are activities, consciousness is consciousness, though he has ego, too, not ego, too, and not because his ego, but it is different from e, i, or because there ego that other e i. Similarly, when no ego, the gold ingots to between skin t he picked up it, then, not picked up it until then, no one thanked both. Sac, Tho, Tuong, Hanh, and So forth, do you need clinging? No need. When not needed, you will be free from fear. Once there was a monk falls lame leg, hence the e i though ng is sitting threads u obstacles, extremely miserable, especially to move to chanting, meditating. In sum is dependent on the lame leg, and do also e i after it all. But imperial n must prepare for the day when passed, he wanted to sit cross-legged Zen that e i always. But "he" (the lame leg) have heard Him skin tumors. Lame leg every obstacle Him forever, began to coax him with his sweet, new take him to rest, as people across the river have implications e ò, He must afternoon it. One day, he decided go nh death, he goes nh sitting cross-legged to the death, should have just enough a leg up, he eau too, he determined to grab the crippled foot and said to himself: "So long I follow you, every afternoon you have everything, now you must definitely follow me". He did not mention when e au red n nothing, trying to catch the foot of sitting cross-legged, so he had to sit still. If we have a self at puzzle i with Lust, puzzle i with Tho, puzzle i with Chiang, puzzle i for Action, Puzzle i with Soul as He (monk) then we freed Duo c. Buddha bar cultivator must know impermanence, selflessness, but map ng must also know the angle to this body to pass to the other side, but if you keep clinging, loved it is like people to be dropped into the water, found dead in the middle of the immense sea, happy too grabbed that bowl e Score is for the body, not subject to edge. The wise reaction known as upland refuge Khandhas dead bodies floating on the sea, so as a means to shore, but not implicated in it, which also Puffy ng farming field it, because no it does not DUO c. Now, I repeat some words related to the Five Aggregates to make them easier to remember. Why are they called the Five, the five aggregates, the five aggregates, Ngu Ngu warm and warm feeling, between them there is a map ng and different how? - N rumbling ie only n ă m the ng ă n hide the true nature. - Aggregates only for n ă m aggregates, but the attachment in which the N ă m aggregates. - N ă m feeling warm ie six c ă n contact with six ceiling into life, if not contact, no Feeling, Perception, Action, Soul ... synonymous with the word bunny Prime. Five aggregates are form, feeling, perception, consciousness, n ă m terms this can calculate it the same, the only form, feeling, perception and volition, consciousness. But in terms of the meaning is different, why? While talk n ă m aggregates refers N ă m group, N ă m aggregation, N ă m buildup. Said N ă m warm N refers ă m the ng ă n cover, into N ă m different sense but may charge remains one. Physical map is Color, Life, Idea, Action, Knowledge, but explained in this way is called Warm, explained in the other way called aggregates. So Warm means pollution, smuggled property. But when it comes to aggregates, it is both illegal and smuggled. If in front of the aggregates with the word "Thu", it becomes illegal; before the aggregates have the word "French", they become smuggled. Khandhas own word is N ă m group. Thus N ă m group could be good, could be bad, could be useful gonorrhea, can outflow. So when said the five aggregates are generally for smuggled property, not good or bad. But when it comes N ă m heading there by Prime arise, because Ai Prime arise, where Ai Prime dependent and it may arise Ai Prime, the N ă m group which is N ăm prime aggregates. Word meaning Ai Prime Prime, is serving Prime puzzle i with form, feeling, perception and volition, consciousness that anyone try it, it is called aggregates. Because of Craving, there is Tho, Chiang, Hanh, and consciousness. Thus Sac, Tho, Tuong, Hanh and Consciousness are born by Ai-thu, it is dependent on Ai-si and it is from Ai-born. So called aggregates. When nature calls Aggregates news alone is not the aggregates, organic Illegal Duo c, outflows also Duo c. But often in the business when it comes Khandhas, have to say the Five Aggregates, ie, we must also go nh know that when said aggregates are trying to emphasize the five aggregates of clinging. When called Khandhas is wanted only for the group that , of the entities that . And the Five Warms immediately pointed to the ngă n hide the true nature, because it should not aware Duo c the nature of the legal world is selfless, impermanent, so called Warm, warm feeling Ngu Ngu well as aggregates, it means the same. This word Tho means longevity, clinging. So this word Tho warm is the meaning that people translate it. Actually, the word Warm is not enough to have the meaning of pollution, without the word Tho, it means pollution. - Marble them : It means similar as the Five Aggregates, N ă m group, as saying "four people into them" (four or more teachers, monks into them), one or more groups called them. So old, in a comment e n the Tri High Nagarjuna's writings, he Kumarajiva translated into Chinese is the Five we, as Khandhas N ă m group. N ă m the reassembled so called Ngu them. In summary, there are two methods that the Buddha showed us the reasons non-self that is predestined Twelve and five aggregates. These two disciplines Buddha is most often spoken and most specific. Also, sometimes when he also started referring soles n sixfold law, ayatana, Ten bowl gender is non-self, but also are secondary. Because of the Sixth Realm, the Twelve Realms, the Eight Precepts also belong to the Five Aggregates and the Twelve Causes and Conditions. END=NAM MO SHAKYAMUNI BUDDHA.( 3 TIMES ).WORLD VIETNAMESE BUDDHIST ORDER=GOLDEN AMITABHA MONASTERY=VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.AUSTRALIA,SYDNEY.21/12/2019.  |
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