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In life people are most concerned with pearls, jewels, social status but for Buddhism, the Three Jewels are the three most precious persons, but we cannot find them in the material life. The Three Jewels bring the noble qualities that give people their true worth of life, which we call truth as a light shining on the way in the dark, like a boat that takes people through. through the tidal wave.
The Triple Gem was formed when the Buddha first turned the wheel of dharma at the Deer Park garden to the five Kieu Tran Nhu brothers. The Buddha Shakyamuni is the Buddha, the Four Noble Truths are the Dharma, and the five brothers Kiều Trần Như are Tăng Bảo. From here the Triple Gem is a supernormal ability to help people escape suffering in present life to the future. Being aware of this means that we see the high value of Tam baà
I - Buddha Bao
Sanskrit called Buddha, Chinese transliteration is Buddha, translating means the Enlightenment, awakening, also known as Buddha. Buddhas are meant to refer to those who have awakened A Buddha has 10 signs (the ten signs) Buddha said has meanings such as:
1) Self-awareness: Self realizing the truth of phenomena.
2) Enlightenment: After understanding the truth, bring that knowledge to others as you understand.
3) Full enlightenment: The practice of self- gratification and forgiveness is a fulfilling fulfillment of the Buddha's virtues.
2) Enlightenment: After understanding the truth, bring that knowledge to others as you understand.
3) Full enlightenment: The practice of self- gratification and forgiveness is a fulfilling fulfillment of the Buddha's virtues.
Buddha has three virtues (three virtues)
* Doan virtue (Dharmakaya): eradicate all defilements or defilements.
* Tri Duc (Bat Nha Duc): use the mind to perform good deeds, attain liberation.
* Grace (Liberation of virtue): always benefiting sentient beings helping beings escape suffering
* Doan virtue (Dharmakaya): eradicate all defilements or defilements.
* Tri Duc (Bat Nha Duc): use the mind to perform good deeds, attain liberation.
* Grace (Liberation of virtue): always benefiting sentient beings helping beings escape suffering
II - Dharma Treasure
Sanskrit called Dharma, Chinese transliteration is Lama, translated meaning French, including the holy Tripitaka: scriptures, laws, treatises.
In the A Ham, there are 5 functions of Dharma mentioned:
1) Practical right now.
2) Make people see themselves.
3) Being able to help sentient beings reach Buddhahood: "I am the Buddha who became, you are the Buddha who will become."
4) Slipping out of time and space.
5) Practicing has immediate results.
2) Make people see themselves.
3) Being able to help sentient beings reach Buddhahood: "I am the Buddha who became, you are the Buddha who will become."
4) Slipping out of time and space.
5) Practicing has immediate results.
The Buddha's teachings handed down from generation to generation help the people who live there to practice in order to attain the bliss of liberation we call it Dharma. France has combined the following 3 things into:
-The meaning of Dharma: Buddha was the first person who attained Enlightenment and became a Buddha. These are the two jewels of enlightenment and empirical Dharma, if separated from France, it cannot exist. Thus Dharma is the heart of Buddha. The Buddha preached with Dharma words, later written in writing, all of which are interpretations of the Dharma, in order to convey the sentimental thought to all species, like the finger pointing to the moon. indirectly help people to understand the Dharma.
-The scene of the Dharma: This is the Dharma, which includes the scope of awareness of the mind. There are 2 types of consciousness in the legal context:
a) The Dharma of origin: The Buddha's teaching that the six sense-bases contacting with the bare-consciousness lead to the enlightenment, should create The awareness scene: consciousness, atria, consciousness, loss of consciousness, body and consciousness, of which the first 5 are discriminatory: rupa, speech, taste, emotions. The only conscious here is that the distinction is clearly different, so it is called Dharma.
b) Necessity of the Dharma: Consciousness not only knows the Dhamma but all the senses of the eyes, ears, eyes, tongue, body and mind that the consciousness can perceive. So all are Dharma, collectively called necessarily Dharma.
a) The Dharma of origin: The Buddha's teaching that the six sense-bases contacting with the bare-consciousness lead to the enlightenment, should create The awareness scene: consciousness, atria, consciousness, loss of consciousness, body and consciousness, of which the first 5 are discriminatory: rupa, speech, taste, emotions. The only conscious here is that the distinction is clearly different, so it is called Dharma.
b) Necessity of the Dharma: Consciousness not only knows the Dhamma but all the senses of the eyes, ears, eyes, tongue, body and mind that the consciousness can perceive. So all are Dharma, collectively called necessarily Dharma.
-Y Rule: The method of Dharma helps the Buddha learn the place to practice, not punctuation in the literature because this is just a trace of the Dharma, can be divided into 3 types: Brackets, Dharma and solution.
III - Tang Bao
Sanskrit is Sangha, Chinese transliteration is Sangha, meaning a harmonious, pure body, from 4 or more monks, sharing the same ideal towards enlightened, liberated.
1-The Sangha must show through five things:
a-Sangha (Sangha) : Determining the ideal of the renunciate.
b-Sangha: The Sangha's bodies are: Wisdom, Liberation, Purity and Harmony.
c-Increase practice: As a monk must practice the Dharma manifested through the body (four postures: Walking, standing, lying, sitting) and the mind of practicing Dharma with a spiritual life.
d-Sangha: the virtuous life of a monk with noble qualities filled with Buddha nature through his body, speech, and
g-Sangha: is the result of a monk after practicing.
a-Sangha (Sangha) : Determining the ideal of the renunciate.
b-Sangha: The Sangha's bodies are: Wisdom, Liberation, Purity and Harmony.
c-Increase practice: As a monk must practice the Dharma manifested through the body (four postures: Walking, standing, lying, sitting) and the mind of practicing Dharma with a spiritual life.
d-Sangha: the virtuous life of a monk with noble qualities filled with Buddha nature through his body, speech, and
g-Sangha: is the result of a monk after practicing.
2-Why do we call the three jewels?
"Chan said the rare opportunity,
Minh Tinh countered the power, The
solemn feature of the world, I
won invariably."
Minh Tinh countered the power, The
solemn feature of the world, I
won invariably."
Provisional translation:The true gift in a rare world,
Wisdom is nothing to ruin,
Making solemn worldly,
That is the ultimate method of victory.
Note:-He rare: in this world rare storks
-Pure: is lucid and pure.
- Force: nothing can spoil
-Defense: make the three pieces of peace
-The winner: nothing is equal.
-Various: nothing fades the flow.
In order to build a strong family organization, it must first show the spirit of solidarity and harmony. That is why since the inception of the Buddha Congregation devised a way to maintain the development of Sangha to make Buddha Dharma strong. Therefore, if there is no pure sangha, it is difficult to spread the Dharma.
* Six glass dissociations :
Six hexapherms also known as six glass mediations, a method of building mass organizations to strengthen the organizational system, meeting the requirements of the Luc Hoa household and also helping the Sangha group develop with positive factors, resolve conflicts that may occur internally to come to unity, harmony and purity.
Six hexapherms also known as six glass mediations, a method of building mass organizations to strengthen the organizational system, meeting the requirements of the Luc Hoa household and also helping the Sangha group develop with positive factors, resolve conflicts that may occur internally to come to unity, harmony and purity.
1 / Friendly co-residents: Living together must know how to create a friendly relationship. Comply with the regulations set by the community organization towards the common purpose, eliminating unnecessary differences in life.
2 / The air of peace and competition: Know how to yield to each other, to talk to each other with such cute words like the old virtue often teaches: "Speak like Dharma, silence as Dharma"
3 / The idea of a harmonious approval: Also known as the idea of peace or mutual consent, while living together without anyone accepting anyone's opinion, the group must disband, in order to realize this spirit we must practice the four immeasurable spirit.
4 / About initiates: The Buddha's precepts for all people to abide by, first, must have a common ideal. This is the basic foundation for living together in an organization.
5 / Ants in harmony i: ( Dong Kien agrees with glass ) This is the way we call the expression of division, because Buddhism is the religion that builds people on the spirit of compassion and wisdom. learning and cultivating results must be presented to everyone who practices with us without selfishness
6 / Loi hoa huan huong : Blessing and sharing difficulties and recognizing that it is the spirit of the Buddhist learners. According to the old belief of the people that is selfish narrowness, for the students of Buddha, they must always be for the spirit of profit forgive or extend compassion
Through the six consecration, we realize that not only the Sangha group but all the families in the social community know how to flexibly apply this spirit will create a happy family. For monks and nuns, it is a guide to help the Church be strong, the organization system has a complete direction. It is also a good example for people who want to turn to Buddhism.
I - The Three Jewels (Self-Nature of the Three Jewels):
1) The Buddha Bao Dong: Beings have enough virtues as the Buddhas are not different from "Oh, they do not increase in men, do
not decrease."
2) Dong Bao Bao: All beings have virtue of compassion and equality ...
3) Dong Bao Bao: Beings of pure and harmonious nature.
1) The Buddha Bao Dong: Beings have enough virtues as the Buddhas are not different from "Oh, they do not increase in men, do
not decrease."
2) Dong Bao Bao: All beings have virtue of compassion and equality ...
3) Dong Bao Bao: Beings of pure and harmonious nature.
II - Export Worldly Three Jewels:
1) The worldly Buddha told: Only for the Buddha in 10 directions 3 generations (past, present and future).
2) Exporting the Dharma world: Only the Buddha's Dharma is able to help sentient beings from the
bondage of the world.
3) Export the world Sangha: Only for the saints who have liberated all suffering such as: Ca Lettuce, Xa Loi Phat.
2) Exporting the Dharma world: Only the Buddha's Dharma is able to help sentient beings from the
bondage of the world.
3) Export the world Sangha: Only for the saints who have liberated all suffering such as: Ca Lettuce, Xa Loi Phat.
III - World Tri Tam Tri :.
1) The World of Dharma Maintenance: Only for the Buddha images, relics that we adore
2) The World Maintains the Dharma: Only for the Tripitaka which is recorded on paper, leaves ...
3 ) Worldly Preserved Monks Increase: Only for the monks and nuns to practice the true Dharma lineage of Buddha.
2) The World Maintains the Dharma: Only for the Tripitaka which is recorded on paper, leaves ...
3 ) Worldly Preserved Monks Increase: Only for the monks and nuns to practice the true Dharma lineage of Buddha.
1) Establishment of the Buddha Bao image (Buddha):
a / The Buddha is a guide (guru): Buddhists come to Buddhism to seek the truth, in order to realize the truth of life through the Buddha's image for us to realize. He is a Taoist teacher as he taught; "Tathagata only the directions, each person has to go to, no one to go for one that is" .Ngai advised his disciples: "He is the refuge of his own, no one else can do helpless " And the Buddha concluded: " You should do your work, because the Tathagata teaches the path ".
b / The Buddha is a physician (great King): The Buddha often asserted that he was a physician "Tathagata is a physician who knows whether to give medicine, drink or not depending on each person"
c / The Buddha is not a supernatural being: The Buddhist concept of seeing the Buddha as just a guide, a physician, the Buddha never gave himself the power to bless anyone. He was born as a human being, living normally as a human being and from imitating life as a human being. There was a brahmin who asked him who he was. The Buddha said: "As a beautiful and lovely lotus, without pollution of muddy dirt, between the dust we have no problem, So we are Buddha" ( Anguttara Nikaya ).
2) Buddhists for the Dharma:
The human being who is his master can change his own life and no one can be anyone else. So the Buddha's son is the one who has to aim at the main purpose of the Buddha's teaching that the Buddha often taught: "The water of the four seas has only one taste, that is the root of the Buddha , so the teachings of Nhu La have only one. that taste is liberation . " For the teachings of the Buddha teaches Buddhists to treat it as a cure for their illness, as the ancient virtues often teach: "Sentient beings with multiple diseases of the Buddha's Dharma multilateral".
The human being who is his master can change his own life and no one can be anyone else. So the Buddha's son is the one who has to aim at the main purpose of the Buddha's teaching that the Buddha often taught: "The water of the four seas has only one taste, that is the root of the Buddha , so the teachings of Nhu La have only one. that taste is liberation . " For the teachings of the Buddha teaches Buddhists to treat it as a cure for their illness, as the ancient virtues often teach: "Sentient beings with multiple diseases of the Buddha's Dharma multilateral".
3) Buddhists to the Sangha:
In Buddhism, it is often referred to: "the four fellow initiates" (monks, nuns, near men and women) that we call them.
In Buddhism, it is often referred to: "the four fellow initiates" (monks, nuns, near men and women) that we call them.
For the renunciants, the study, application of practicing practice, teaching the Dharma of the Buddha to them at home, on the contrary, they at home have the responsibility of the foreign household to practice together and progress on the path of liberation. But both at home and in the home are Buddhist disciples, it is the relationship in the practice that helps both to have the conditions to make spiritual progress.
By true faith in the Three Jewels with the qualities of Enlightenment, liberation, compassion, equality, purity and harmony, the Triple Gem is the power that helps all sentient beings to have a direction free from prejudices, so we must be a true perception of the Three Jewels we rely on. It is true that Buddha, Dharma, and Sangha are useful for life and happiness. Faithfulness can only shine brightly.
Coming to the Triple Jewel is to learn and apply the practice to avoid any mistakes when we live in conditions far from Buddha. Because only the way to receive truth is the way to create true belief "Come to see and not come to believe". END=NAM MO SHAKYAMUNI BUDDHA.( 3 TIMES ).WORLD VIETNAMESE BUDDHIST ORDER=GOLDEN AMITABHA MONASTERY=VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.AUSTRALIA,SYDNEY.22/12/2019.
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