Students learn Buddha often hear the phrase "Born to meet the Buddha Dharma is difficult". In fact, by today's means, it is not difficult to find a Buddhist scripture or a dharma talk of famous teachers. There are things, to understand the true meaning of the Buddha Dharma must meet predestined.



    In order to learn, study and apply Buddhism effectively, we need to follow the roadmap and hierarchy. Basic, solid Buddhist foundations plus good conditions in many lives to meet the master, the friendly friends of knowledge to be able to progress far on the path of practicing About-Dinh-Tue.
    It is difficult to meet the Dharma

    One of the virtues that real practitioners need is cultivating virtue of virtue and virtue. Endurance for the hard work and suffering on the path to study. Except for the case of lack of blessings and afflictions that are too hard to obstruct basic people, abundance and completeness are also big obstacles of the path of practice. Thinking about it, it is necessary to lack a little bit to train the conduct of wanting less and knowing enough. Essential because the path is far away, the body is tired and tired while the Dharma is sometimes absent. Anyone who has ever contemplated things that are not in the practice of the present compared to suffering samsara samsara in the three evil ways will see nothing. Even if there is more difficulty, there is no hesitation, holding on to the determination to lead.

    “Once, Buddha resided in the Deer Park, Fairy's residence, Ba-la-complaint. Then the Blessed One said to the monks:

    Like someone who lived for a hundred years, someone said to him, 'If you want to listen to the dharma, you will suffer three times a day: Early in the morning suffer hundreds of spikes; noon, the same way again. In one day, suffering three hundred stabs; like that continues everyday until hundred years later, after listening to the dharma, being observed. Can you do that? '. Then, because he wanted to listen to the dharma, he could bear it all. Why? Because people born in the world always suffer in the three evil ways, sometimes in hell, sometimes in animals, then hungry ghosts, without feeling the suffering, nor listening to the dharma. So now, because he wants to be present, he doesn't think that the three hundred sufferings of spikes piercing his whole life are big ones. So the Bhikkhu-stilts if for four Holy Roman Empire that has not been consistent, they must diligently find the means,

    Buddha said this business is complete, the Bhikkhu-stilts listen to what the Buddha taught, happy wedding Festival.



    The Blessed One teaches that each of us has gone through countless miseries of evil and has never encountered the light of Dharma. Now, because of studying, I have to endure hardship (even if it is three hundred spikes pierced into my body every day) and it won't hurt if I see the Dharma. According to the Blessed One, the Buddha Dharma is immense but its essence is still the 'Show of the Four Noble Truths'.

    Presentation is another way of meditation, that is, real awareness with mindfulness, zeal, diligence, awareness of the world and human life. The present insight is the real wisdom, the direct experience, the present reality of impermanence, suffering and non-self of all things. At present, the Four Noble Truths are true wisdom about Suffering, Tap, Kill and Tao.

    Buddhism is inherently vast, so please hold the key 'Show the Four Noble Truths' will surely open the doors of Tathagata's entire treasure. 'So monks, if for the Four Noble Truths, they have not been shown, they must diligently find the means and give up the will to increase and practice the custom'. Ton Dong hopes to this day. END=NAM MO SHAKYAMUNI BUDDHA.( 3 TIMES ).WORLD VIETNAMESE BUDDHIST ORDER=GOLDEN AMITABHA MONASTERY=VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.AUSTRALIA,SYDNEY.14/12/2019.