With the wisdom of liberation, all things are governed by impermanence, suffering and utter selflessness. It is an objective truth, the enlightened view and witness of the Enlightened One ...



 
At one time, the Blessed One resided in Sàvatthi, teaching the monks:
The monks, I do not argue with life, only the life of an argument with Me. Monks, do not argue with anyone in life.
The monks, what the wise man accepts is not, I say no; What the wise man in life accepts is yes, I also say yes.
And the monks, the wise in life do not accept identity, feeling, thought, action and consciousness are often still, do not suffer the destruction, the time I also said no.
The monks, this is what the wise man in the world accepts is no, I also say no.
The monks, the wise in life accept colors, feelings, thoughts, actions and consciousness are impermanent, subject to vandalism, and in the time of Ta said they are.
The monks, this is what the wise man accepts in his life, I also say yes.

In this life, monks, that is legal. That method Tathagata completely realized. After being fully enlightened, Tathagata declares, preaches, presents, confirms, declares.
Sac Hanh and wake, this monks, is the legal world. That method Tathagata completely realized. After being fully enlightened, Tathagata declares, preaches, presents, confirms, declares. And those who, as Tathagata declares, preaches, presents, confirms, declares so, still do not know, do not see, with that person, I consider ordinary, blind, having no eyes.


L oi DESK:
The Blessed One preached the teachings on the basis of the insight that he realized. Therefore, the Dhamma is not the product of thinking, logically oriented as a doctrine but merely the experiences of the path of suffering, the experience of a person who has passed and achieved .

With the wisdom of liberation, all things are governed by impermanence, suffering and utter selflessness. It is an objective truth, the enlightened view and witness of the Enlightened One. Therefore, when declaring yes and no, the Buddha still holds a single position that the five aggregates are neither impermanent and non-self.

Of course, for those who have accepted a self, an ego or a permanent, unchanging soul, the statement of the Blessed One's true self is indeed thunder. But not everyone has enough good conditions to be able to open their worldly eyes to look at the truth, to see the continuous uninterrupted movement and the predestined nature of the five aggregates. Therefore, in addition to the remaining levels, most of us have eyes but like blindness.

Yes and not only the world, because according to the world in the relative Religion truth can say yes and no but the essence of the witness is still the law are NOT. END=NAM MO SHAKYAMUNI BUDDHA.( 3 TIMES ).WORLD VIETNAMESE BUDDHIST ORDER=GOLDEN AMITABHA MONASTERY=VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.AUSTRALIA,SYDNEY.13/12/2019.