The Truth of the Three Worlds. The Buddha had the method of means and truth, and he practiced and realized the true dharma, because this dharma communicates with the buddhas of the three generations and ten directions. RELATED NEWS Buddhism and Gender Equality Seeing the Truth of Mind Buddhism Therefore, those who are enlightened, that is, come to the essence of things, reach their true spirit, receive the world of Eternal Light, Pure Land, and Truth. Pure Land is the two types of world that sentient beings can't step foot in. The Truth of the Three Worlds. Because sentient beings do not see and do not know this world, the Buddha had to use means during 49 years of preaching the Dharma, which means that all dharmas are means and teachings. We must follow the path of the Buddha's teachings, which is to use written language to understand and describe the Buddha's dharma. Buddha calls it the finger pointing to the moon, not the moon, but following the finger, we see the moon, that is, by means of means, we see the truth. Therefore, truth must come, must see, must know, not speak. The Lotus Sutra affirms this that what the Buddha attained is inconceivable and cannot be known by human intelligence. Indeed, the reality of life shows that the wiser people are, the more trouble they have, the more good people the more obstacles. We must realize this idea in order to cultivate. Learning to know and knowing causes the growth of defilements, ceiling labor, and karma is knowledge of the world, of the world, not of the Way. People who study the Way do not need worldly knowledge, just need to understand the true Dharma that the Buddha said is the truth of the Three Worlds. The truth of the Three Worlds, first of all, we see right about people, but there are few people in the world who get it right. So people keep saying this and that, but they're just like that. That means seeing people suffering, we know the cause of their suffering, so why wonder. Happy people, I also see their happy cause and effect. This is the truth of human life in the world. In addition, the crab, the fish, the elephant, etc. has its own way of life. We see the truth about humans, animals, or all species, in general, see the truth of sentient beings. The second thing of the Three Worlds, Buddha said to see correctly all phenomena in heaven and earth is called the country. The world we live in is Saha, there must be all kinds of good and bad, suffering and happiness..., and Ultimate Bliss is only happy, the world of Pure Crystal must be completely clean because that's the world of pure people. . See man first, then see the world of man. In all kinds of worlds, No world is the same. On our earth, Europe, Asia, Africa, America all live differently. We say how Africans live like Europeans. How are sentient beings and the country, Buddha told us to see that is the truth of the Three Worlds. And when we return to the true spirit, we see even higher than the five warms. All types of worlds and types of beings are derived from the five worldly warms of form, feeling, perception, formations, and consciousness. And to see is to see the combination of the five warms and sentient beings, the combination of the five warms and the country. Therefore, in order to build Blissful Bliss, all of Ta-she's must return Mu, which is our original, because that world is formed by the five kettles, return any kettle to that kettle, that is, return to the original. of it and we combine it. For example today we use chemicals that include all kinds of substances, but we return its element, mineral returns mineral, gas returns gas, etc. And to make something, we combine it back in a different formula, like wanting water, we take an element oxygen atom plus two hydrogen atoms. But two oxygen atoms plus one carbon atom form carbon dioxide (CO2). The Truth of the Three Worlds Image 2 Similarly, we cultivate, we want to create any reaction, we analyze and combine, Buddha calls it transformation. With unsurpassed wisdom, the Tathagata moves things according to his will freely. And sentient beings because of ignorance should be moved, what they want will not come, what is afraid will come. I understood this first. People ask me what I want for them to give. I say I don't want anything, because I want to belong to karma, definitely can't, and afraid that it will come is karma affecting our mind to make it appear. Buddhist practice, Do not want anything will be peaceful, liberated. I understand the truth of the Three Worlds that sentient beings, the country and the five warms can analyze the matter, synthesize it, and will deal with it well, called enlightenment, enlightenment, and enlightenment. If we want to create any world, we can create that world according to our will called Tathagata, but this part is the means that the Buddha said, and the true dharma requires us to be enlightened. And the true dharma is only enlightened by Ca Lettuce, which is called sealing flower vi Tieu. As for those who are stuck in the teachings, analyze the teachings, but the Buddha gives the flower branches, Ca Lettuce is enlightened, that is, if you want to reach your true spirit, your body and mind must be pure. First, a pure body is a lotus, a pure mind is a precious jewel. Combining these two is the Dharma Flower, the jewel in the lotus. Their bodies are as pure as a lotus and their minds are as bright as a jewel, so they know exactly what others don't, they are the teachers, they can't be criticized because they have no faults, their bodies are so pure. Kasyapa's body and mind were pure, so when the Buddha saw the Three Worlds, Kassapa also saw the Three Worlds. The Buddha gave the flower branch to Kassapa as proof that he was enlightened, because what I know and can do, he also knows and can do. The core of Buddhism is that place, that is, you must understand, experience and attain. In the beginning, Kassapa obtained this property and the Buddha passed on the Dharma to Kashyapa, there was an heir, and the Buddha entered Nirvana. Kashyapa kept this dharma until now still. Therefore, meditators look for Kassapa to see what the Dhamma he keeps. Kasyapa has acquired what the Buddha discovered, then we can go there and know everything. It can be clearly seen that over the period of thousands of years, the lineage patriarchs are also in silence, that is, they live outside of life. They don't live as mediocre as we do, because they do extraordinary things. Typically, Uu Ba Cuc Da is the third person to continue the lineage of the Dharma. Kashyapa was the first person to impart the Dharma to Ananda, and Ananda taught the Dharma to Upa Cuc Da. He lived quietly, few people knew, because he did not contact anyone. But his face is always calm and cute, everyone who sees him respects him, invites him to go to testify, but he does not go to testify. This is the point that we see in the true step. The famous person who teaches meditation, writes books, and teaches meditation is Mr. Suzuki, whom I respect, but I do not consider him a Zen master, because he is not a Zen master. That is scholar, professor, professor. To find a Zen master is to be in silence, they correspond to you and their mind passes through your mind. It's teachers and students understand each other, it's very difficult. Two things that look alike can understand each other. For example, a man with eyes and a blind man cannot discuss things together, because the blind man cannot see things, only thinking according to his imagination. The two Buddhas don't need to talk because they both know exactly what to say. The Product Show stupa in the Lotus Sutra says this. Buddha Shakyamuni sat in the stupa and Buddha Da Bao said that he came here because he heard the Dharma flower. Shakyamuni Buddha said that he only spoke the Lotus Sutra now. The masses just heard that, didn't see anything. Buddha Shakyamuni and Da Bao sitting still in the stupa is the Dharma Flower Sutra. The essence of Zen Buddhism at this point, understanding the likeness, knowing the likeness and doing the same is the Buddha, or the core of Buddhism is that. Zen Buddhism descends to Tang San. He had a special feature throughout his life as a wandering monk, even though his enlightenment was weak. I love what he said that because humans have distinctions, we are far from the truth. Live with the truth, without discrimination, When our mind stays, our mind lights up and we see the Buddha. When distinguishing is falling through duality, falling through the sentient world must accept karma and suffering. But giving up karma and suffering, we live with the great path. Great Tao tolerates all species. Birds, fish, insects..., in general, all sentient beings live in the great path. Sitting in meditation, quietly, in the mountains, I realized this idea. What do we see when we hear the Way, see the Way, and understand the Tao? I hear birds singing, gibbons howling, human voices, the sound of all living beings harmonizing into heavenly music, making me feel that birds, fish, and insects are also happy. Only unhappy people, strange yet! Humans should be happier than them, but they are innocent and carefree, and humans suffer themselves. Animals can live innocently, why can't humans live peacefully, Is it possible that humans are inferior to animals? In the great universe, our mind is at peace, we hear but do not hear to see the Way, understand the Way, and realize the Way. Reaching this place, we are definitely different from ordinary people. Abandon wisdom, gain, lose, right and wrong, knowledge, possessions..., let your mind rest, we can see the way, there are some people who can't come, those who have learned a lot can't come.END=NAM MO SHAKYAMUNI BUDDHA.( 3 TIMES ).GOLDEN ZEN BUDDHIST MONASTERY=VIETNAMESE BUDDHIST NUN=THE WOMEN OF THE SAKYA CLAN CHAN TANH.AUSTRALIA,SYDNEY.30/3/2023.VIETNAMESE TRANSLATE ENGLISH BY=VIETNAMESE BUDDHIST NUN=THE WOMEN OF THE SAKYA CLAN CHAN TANH.