Meaning of the Ten Good Karma Sutras This sutra talks about the most basic foundations of Buddhist practice. In other words, to study all Buddhist subjects, take the main content of the "Ten Thien Karma Dao" as the basis. 1. Understanding the cause and effect of life Causation is the law of the universe, and is also the foundation for establishing the Buddhadharma. The theoretical system of Buddhism is based on cause and effect. Not only the Buddhadharma, but religions, philosophies, and sciences in the world all refer to cause and effect, but because of the lack of wisdom and wisdom, it is impossible to see cause and effect in a comprehensive way. When it comes to cause and effect, it is easy to think of Tuc Mang Luan's point of view as that fate has been arranged and cannot be changed. But from the point of view and perspective of Buddhism, it is just a one-sided view. Because if everything has been arranged irrevocably, it has completely negated the effort of the present life, denied all the value of the work in the present life. The Ten Good Karmas Sutras talk about the most basic foundations of Buddhist practice. In other words, to study all Buddhist subjects, take the main content of the "Ten Thien Karma Dao" as the basis. Causality in Buddhism is a combination of cause and effect, that is, the process by which cause and effect are drawn. Under the influence of conditions like a seed sown in the ground, it also needs soil, light, water ... the causes and conditions to achieve the new seed can germinate and produce results. From that, it can be seen that in life, many good and evil people have been planted, but the process from those planted causes to become retribution depends on the harmony of the conditions. So, although fate has a predetermined factor, it is still possible through efforts in life that there is a change, not like Tuc Mang Luan who thinks that everything has been arranged and cannot be changed. There are many things wrong with this view, for example, there are people who are supposed to live to the age of 80 but encounter the impact of life's external factors, so in a moment, they jumped to their deaths at the age of 30. So is it because the destiny has already been arranged or not? Just like a child, who will grow up healthy, but because parents do not pay attention to care, do not worry about eating enough, making the child lack nutrition, leading to such diseases is due to predestination or predestination. Are not? Again, it is as if there are people who think shallowly, listen to bad people to do illegal things, So is that sin also predetermined by money? If so, are there legal penalties? Therefore, the mechanical causality mentioned by Tuc Mang Luan is only a part of the problem. If taking a point to represent the whole, there will be many mistakes in the conclusion. Confucianists also talk about cause and effect, but mainly from social reality and real life to explain, unlike the Buddhist principle of causality throughout the past, present, and future three lives. It is said that a disciple asked him that after he died, Confucius replied: "You still don't know what to say until you die". Therefore, when Confucianism talks about the issue of cause and effect, it usually only refers to the immediate life, not to comprehensively understand the phenomenon of life. Also because of that, it is only possible to bring some causal problems to future generations such as: “accumulating good family, all benefits are residual; Accumulation of unwholesome family members, all property remains." What is called "according to the family of good fortune, all of them will be happy?" That is to say, because the ancestors accumulated virtue, they have good and good descendants. As for "accumulation of unwholesome family, all residual usefulness" is said that parents do many unjust things to induce the birth of children who are not good and have no morals. This is true but not completely because in social reality we can see parents as noble and honorable people, but it is not certain that the family has had "filial and respectful" descendants. On the other hand, parents who are morally corrupt are not sure that their children will be dishonest people. In history, such as Nguu Thuan are typical, Nguu is a wise and wise man in history, but his son, Dan Chu, is an unfaithful person. King Thuan is a sage and sage who has been known for ever, but his father Co Tau is a man of poor quality....so he should see that if he only uses the blood relation of his parents to explain the phenomenon of cause and effect, there are many things that cannot be done. It is clear that because we do not understand the causal law of ourselves, we have incomplete judgments about the law of cause and effect. Believe that there are saints, there are ordinary people. In the Buddhadharma, the lives of sentient beings are divided into ten levels, also called the ten Dharma Realms, in which there are four holy results and six worldly results. Being Thien, Human, Asura, Hell, Preta, and Animal are called six mortals. The four saints are Buddha, Bodhisattva, Pratyekabuddha, and Thanh Van. T believes that there are saints, there are ordinary people. In the Buddhadharma, the lives of sentient beings are divided into ten levels, also called the ten Dharma Realms, in which there are four holy results and six worldly results. Being Heaven, Human, Asura, Hell, Precious Ghosts and Animals are called six mortals. The four saints are Buddha, Bodhisattva, Pratyekabuddha, and Thanh Van. Modern science also talks about cause and effect, many scientific experiments have applied the law of cause and effect to bless mankind, such as the improvement of wet rice varieties, which is also the process of improving from the kernel or grafting techniques. Seed is also the work of adjusting from the predestined, so that great results can be obtained, science has made great achievements in the outer material world, but in the field of mind, The human spirit is quite primitive. What we humans know to the spiritual world seems to be just drops of water in the ocean, We can use the methods of science to observe the stars in the sky or measure the geological layers, but it is completely impossible to see the spirituality of each person. We soon had the means to check our body temperature, but we couldn't invent a machine to measure our inner afflictions. We soon had modern medical machines such as X-ray machines, or CT machines, and had enough technology to illuminate and scan parts of the body, but we couldn't make these tools. to search for diseases of the spirit and not be able to find out where the afflictions are lurking in each person's body. We don't have a method to measure it, much less the tools to cut out defilements. Therefore, in the era of scientific development like today, the afflictions and sufferings of the human heart have not been reduced, but on the contrary, have grown and become more complex. How did the Buddhadharma explain the principle of cause and effect? The Ten Good and Good Karma Sutras are an introduction to the cause and effect of good and evil and human destiny. To understand the contents that the sutras mention, we first need to understand more about the following issues: - Believing that there is good and evil, what is good? What is evil? Many people may think that what is beneficial to them is good, and vice versa is evil. But with that said, how to determine because each person's standards and stance are different, so the definition of good and evil is also different for each person. For example, to a policeman, a thief is an evil person, but in the eyes of a thief, the policeman is not a good person. Therefore, if only based on the individual's position to determine good and evil, many conflicts arise, leading to opposition. As for the specific connotations of these two concepts, the Ten Thien Karma Sutras have explained it very well. - Believing that there is karma with retribution, karma is the thought act of oneself including: good, evil and indeterminate (three types). Once an act creates good or evil, it will definitely attract retribution, if this principle is not clear, it is often assumed that good and evil actions are only done in the present, so the bad deeds just need to be cleverly covered. If you can hide from the law, that means everything will go smoothly. This has caused many people when committing crimes, they only think of using all methods to avoid crime and run away. or because they do not believe in cause and effect, fall into a short view, so they are not afraid of any evil, but from the point of view of the Buddhadharma, the good and evil deeds that have been created are not lost, but all of them. All of them save internal images or will be turned into seeds stored in the Alai Gia storehouse, so those actions will all become karma when mature conditions will create karma. . Therefore, the ancients said: “Good and evil are first, common and retribution; "Just fighting back and forth" means that good deeds should all result in happiness, negative actions should result in suffering, the difference is only a matter of time, maybe a retribution in the present life. It can also be in the future or many lives in the future. In addition, good and evil deeds also bring different external results, For example, when killing others, the opponent will harbor resentment and wait for the opportunity to take revenge, so once the predestined conditions are mature, they will attract the corresponding retribution. Believing that there is karma with retribution, karma is the thought acts of oneself including: good, evil and indeterminate (three types). Once an act creates good or evil, it will definitely attract retribution, if this principle is not clear, it is often assumed that good and evil actions are only done in the present, so the bad deeds just need to be cleverly covered. If you can hide from the law, that means everything will go smoothly. - Believe that there is a previous life and an afterlife. Human life is just a phase in an endless flow of life, life is like a chain of chains, but the present life is just a loop in a chain. that leash, it continues with the previous life and continues with the next life. Life is like a stream of water that flows from one drop to another, the present life is just a drop in an endless stream. - Believe that there are saints, there are ordinary people. In the Buddhadharma, the lives of sentient beings are divided into ten levels, also called the ten Dharma Realms, in which there are four holy results and six worldly results. Being Thien, Human, Asura, Hell, Preta, and Animal are called six mortals. The four saints are Buddha, Bodhisattva, Pratyekabuddha, and Thanh Van. The Ten Dharma Realms represent the ten levels of sentient life, although high and low, but not without change, that is, humans are not forever human, animals do not mean animals forever. From the Buddhist point of view, life is dependent on origin, so it is possible through one's own efforts to carry out reform. 2. Achievements retribution Nhan Thien. The Buddhadharma believes that nothing in the world is accidental, but everything is governed by the law of cause and effect, which exists or disappears according to this law. Does anyone think that winning the lottery is not random? On the surface, it seems like a random occurrence, in fact we do not see all the factors behind that randomness, do not see the entire development of things from the Buddha's point of view. Winning the lottery must also be the correspondence of the new blessings that can be obtained because if you do not plant good conditions, you will not meet good blessings. From within the Buddhadharma, whether it is becoming a Buddha, or being born in a heavenly realm, or as a human, to falling into the realms of an animal or a hungry ghost, it is all caused by their respective causes and conditions. Buddhism holds that: "There is no natural birth of Maitreya, there is no natural Sakyamuni" this tells us that Maitreya Bodhisattva is not born like this, nor is Shakyamuni accomplished. In the Buddha's Birth Sutra, it is clearly stated that Shakyamuni Buddha planted many causes and conditions, and after many lifetimes of ascetic practice, he achieved the path and fruition. Humans are also due to the karmic cause and effect, when they are born as humans, they are also born in different places depending on the correct medical report of each person. Being born as a human is also due to predestined conditions and different karma to create race, background, appearance, temperament, etc., all kinds of differences. Some people have a good life, a peaceful life, some people have many accidents and a difficult life. There are many such cases in society. In an agency or organization, leaders are not necessarily virtuous than their subordinates, in a city people living in the lower classes are often more capable than others. If you do not understand cause and effect, it is very easy to develop the mentality of "resenting heaven and blaming the earth", resenting God for injustice, resentment of unreasonable fate, loss of one's will, and loss of faith in life. If we understand the law of cause and effect, we can clearly understand that fate is caused by different karma from previous lives. "The predestined relatives of the grave". On the one hand, don't be too "convenient for others", on the other hand, don't be too self-deprecating because fate can be changed, the decision is in yourself. Today may be a gentleman, but tomorrow may also be a sinner. Today he is a beggar, but the next day he becomes a rich man. In this changing world of impermanence all glory and hardship, all favorable and unfavorable circumstances over time are interchangeable. As long as we fully understand the principle of cause and effect, we will understand how to design destiny, how to change the cause of birth? Greed leads to war to take possession of other people's land and benefits. In the peaceful period, greed also leads to the phenomenon of "scheming to harm one's life" to friends and relatives who are also trying to harm each other for their own benefit. Greed also leads to theft, sexual misconduct, and false speech. Because of greed for money, they kill people, rob others, appropriate other people's property, because of lust, commit adultery. Because of greed, they deceive people, because they are greedy, they lie, because they deceive love, they lie to buy and sell children, to buy and sell drugs, to evade taxes, to smuggle, to produce and sell fake goods, and to commit acts of social instability. Associations come from greed. If you want to continue to be a human or be born in the next life, you must practice the five precepts and the ten virtues. The content of the five precepts and the ten virtues is identical. Divided into non-killing birth, non-gathering, non-sexual misconduct, no false speech. Most Venerable Thanh Nghiem in "The Precepts of the General Law School" likens the Five Precepts as a passport to the heavens and the human realms. Only with passports can we go to other countries, we can travel anywhere in the world without obstacles. In the same way, we must uphold the five precepts before we can step on the human path to be born in heaven or continue to be human. For Buddhists, humanity is very important. In the Six Paths, the Heavenly Dao has the greatest blessings, such as in the Desire Realm, the environment is good, the enjoyment is infinite, there are no accidents, In the realm of heaven of form, sentient beings enjoy the joy of meditating and enjoying more than the world of Desire. But Buddhism does not take heaven as the destination, does not take birth in heaven as the end. This is the difference between Buddhism and other religions. Most other religions take Heaven as the most ideal place, taking birth in heaven as the goal of human life. But Buddhism thinks that from the perspective of communicating the truth and from the perspective of achieving liberation, it is the human world that is the most precious place "from humanity to victory" why? Because there are so many good things in the heavenly world, people forget about other things because of their passion for pleasure. "Ignorant living in danger", not knowing how to develop the mind to practice, let alone heaven is not a permanent place to stay, once heaven's blessings are enjoyed, he still has to fall. As for the Saha world where we live, although there are many "natural calamities", but thus, it stimulates our aspiration to "separate suffering and achieve happiness", thereby actively improving the situation, improving the quality of life. life substance. Human civilization for thousands of years is also due to cognitive research and world improvement. In the process of persistent and relentless research, it is possible to discover the truth and find the way to liberation. Therefore, Shakyamuni Buddha practiced in the human world and witnessed results, not only Shakyamuni Buddha like this, the Buddhas and World Honored Ones also appeared in the world, no one became a Buddha in heaven. From that sense, it can be seen that humanity is an important place, a pivotal place in the six paths. Sentient beings circulating in the six paths, regardless of being born in heaven or falling, take the human realm as a transit station, the key is to know how to preserve their bodies and lives. Use this acquired life body to practice diligently for the purpose of improving life in the future. Maintaining the five precepts of the ten virtues is an important premise for achieving human retribution, as well as a basic norm for perfecting one's personality. Only by strict confidentiality and service will the next life be qualified to be in the human realm. If you continue to practice on the path to Buddhahood, you will lose your chance to become a human. Just like if you have passed the entrance exam to the academy, you are eligible to become a monk, but if you violate the rules and regulations of the school, you will have to be expelled. It can be said that observing the five precepts and the ten good deeds is a guarantee for us to continue to be human. 3. Social Security Since ancient times, our human society has always been in a state of turmoil. The biggest thing that destroys social stability is war. Turning the page of the history of mankind can be said to be a whole history of war. Look at Chinese history from the Spring and Autumn of the Warring States, to the Han Chu, the Three Kingdoms to the Western Jin, the Eastern Jin, the Thirteen Kingdoms, the Southern Northern Dynasties, the Sui Tang, the Song, the Liao, the Western Xia, the Jin, the Yuan, the Ming. , Thanh every time the main dynasty changes are wars. Not only China, but the history of countries around the world is like that. To this day, wars and conflicts still occur in all parts of the world, even if "peace prevails", murder still occurs in daily life, it is possible to achieve life " If you don't close the door at night, the road won't be afraid of losing valuables" or not? So it is impossible to say that absolute security on a large scale is impossible. If we practice with bodhicitta and the bodhisattva ground, the five precepts and ten good deeds can also achieve the bodhisattva's four wages. become the cult of unsurpassed Buddhahood. What factors have made human society so insecure? All in all, from killing, religion, lust, and hope come out. Killing includes war, violence, and killing sentient beings. Killing people and setting fires are killing, killing pigs and goats are killing lives. Tao is not only stealing, cutting walls, digging walls, all actions taken by others as one's own... are theft. Fornication includes evil conduct, unrighteous behavior. Hope includes deceitful words to harm others for their own benefit. All crimes come from the above four things. As for killing, religion, lust, and echoes, where do they come from? Some people think it's from education issues, people's moral issues, social system problems. Of course, there is also a part from those problems but that is not the basic thing, the root problem is from the human heart. Inner greed, hatred, delusion, If defilements are not resolved, it will be difficult for human society to achieve harmony and peace. Greed leads to war to take possession of other people's land and benefits. In the peaceful period, greed also leads to the phenomenon of "scheming to harm one's life" to friends and relatives who are also trying to harm each other for their own benefit. Greed also leads to theft, sexual misconduct, and false speech. Because of greed for money, they kill people, rob others, appropriate other people's property, because of lust, commit adultery. Because of greed, they deceive people, because they are greedy, they lie, because they deceive love, they lie to buy and sell children, to buy and sell drugs, to evade taxes, to smuggle, to produce and sell fake goods, and to commit acts of social instability. Associations come from greed. Just like the mind of greed, the mind of hatred also gives rise to the actions of killing, the path, lust, and delusion. The wars from the past to the present are not less from the heart of anger. Because many generations have resulted in hatred, injustice and mutual retribution, "the unrequited position" should give rise to conflicts and violence between people. Also because of anger, he lost his reason, took a knife to slash, determined to fight for life and death, in addition, because of anger, it led to starting a business to steal, because he was jealous of people's career achievements that he set out to take. or because of anger that gives rise to evil conduct such as if it is not possible to pursue it, then find a way to persecute it. Also because of the mind of anger, false speech is born because they do not like them, so they hide the truth and fabricate things to obstruct people. Even ignorance, also known as ignorance, is the root cause of all problems. Because of ignorance, greed and anger arise innumerable defilements. Buddhism calls greed, hatred, and delusion the three poisons, which are the three great dangers that endanger the social stability and spiritual life of mankind. When greed, hatred, and delusion exist, society is not peaceful that day. Therefore, if you want to improve social morality, you must start from improving humanity. That is also what the Confucianists said: "Righteous mind, self-cultivation, qi family, rule of the country, peace of the world" "The University of Le Ky" said: "The ancients are educated, and the virtues are false under the world. To rule the country; "Education to govern the false national flag, the first qi qi qipai, the sage qi qi shaji, Every person's body, with perfecting the mind, must start from the conduct of the mind, then it will be possible to conduct a radical transformation of one's life, in order to be able to talk about creating social welfare and benefiting the masses. The Buddhist scriptures record that the wisest King in the world, when he consuls, uses the ten good deeds to rule the country, so that the people can abide in the ten virtues so that the world can be peaceful and harmonious. people settle down and work. In fact, regardless of the era, regardless of the situation, as long as there is one person who knows how to practice the five precepts and ten good deeds, society will add a factor of stability, if there are two people who practice the five precepts and ten good deeds, society will become more stable. There are two factors of stability, the more people who practice the five precepts of ten good deeds, the more factors of social stability. If people know how to practice the five precepts and ten good deeds, then this world is the Pure Land of Human World, the World of Ultimate Bliss. No matter what dharma practice you practice, the first thing is where the mind is generated. By generating the mind that determines the position in the three vehicles of the Buddhadharma of the dharma disciplines. From this sense, it can be seen that although the five precepts and ten virtues are the content of the practice of the Human Thousand Vehicle, but if we use the mind of renunciation and use the view of the ground of the Thanh Van vehicle to practice, the five precepts and the ten virtues can still be achieved. achievement of the salary of the way of liberation. 4. Basis of the Three Vehicles of Buddhadharma From studying Buddha to becoming a Buddha, there are mainly three vehicles: Human Thien Vehicle, Thanh Van Vehicle, and Bodhisattva Vehicle, also known as the Five Vehicles, including: Human Vehicle, Heavenly Vehicle, Thanh Van Vehicle, and Pratyekabuddha Vehicle. , bodhisattva vehicle. Vehicle means conveying to make the person reach the fruition, we learn Buddha through the practice of the respective dharmas from the shore of birth and death to the shore of Nirvana, finally achieving Buddhahood. If you want to continue to be a human or to be born in the heavens, you should practice the Dharma of the Human Thousand Vehicle. If you want to be free from afflictions, you must achieve Arahantship. If you want to achieve unsurpassed Bodhi and universally save sentient beings, you must practice the Bodhisattva vehicle. Studying Buddhism, too, must start from the five precepts of ten good deeds. Only by perfecting the virtues of human nature will you be eligible to step up a new ladder. This is also the most basic of Buddhist practice. It is a pity that many Buddhists have not paid much attention to this. Reading the Mahayana sutras criticizing the shravakas, not understanding clearly that the Buddha spoke the Dharma, but despised the shravakayana, aroused a scornful mind, the more people spoke of the celestial vehicle, the more disdainful the mind, the results will come out. Star? Without the foundation of the Human Thousand Vehicle, the Thanh Van vehicle of even profound Mahayana dharmas would also be a pavilion in space, which can only be seen but cannot be reached. There are many Buddhist learners who consider themselves at a high level to only read the Mahayana sutras, the Lotus Flower, and the Shurangama Sutras. But in everyday life it is not applicable at all. When defilements arise, they are still defilements. When you suffer, you still suffer. The scriptures read through are just fighting on paper with no effect at all. The reason why? It is also because we ignore the most basic things in studying Buddhism. If we have not gone through the process of fully practicing the Human Thousand Vehicle, the Thanh Van Vehicle, we will not understand how to bring the teachings to be applied thoroughly into our mental behavior, do not know how to gradually develop the mind. If you don't have those basic mental actions, even if you study a larger Dharma-door, it won't work. No matter what dharma practice you practice, the first thing is where the mind is generated. By generating the mind that determines the position in the three vehicles of the Buddhadharma of the dharma disciplines. From this sense, it can be seen that although the five precepts and ten virtues are the content of the practice of the Human Thousand Vehicle, but if we use the mind of renunciation and use the view of the ground of the Thanh Van vehicle to practice, the five precepts and the ten virtues can still be achieved. achievement of the salary of the way of liberation. If we practice with bodhicitta and the bodhisattva ground, the five precepts and ten good deeds can also achieve the bodhisattva's personal wages and become the quintessence of unsurpassed Buddhahood. Many Pure Land practitioners argue that just reciting a single sentence of Amitabha Buddha is enough to ignore the fact that the Mahayana sutras and scriptures, even arguing that the scriptures are opposed to reciting the Buddha's name, will affect a person's life. most specialized law. For elderly Buddhists who are incompetent and do not have enough time to study the teachings, if they can have complete faith and faith, diligently reciting the Buddha's name is commendable. In fact, many people study the Mahayana Dharma but develop a Hinayana mind to seek personal peace, never having a mind of renunciation, this is a very common phenomenon nowadays among people who study Buddhism and is also what makes many people happy. in practice there is no correspondence, is the main obstacle making the practice no progress, in order to turn this problem around, it is necessary to embark on the practice of the five precepts of ten good deeds, on this basis, generate the mind of renunciation, the mind of Bodhi. So it can be seen that although the five precepts and ten virtues are very common, they are a fundamental foundation that cannot be overlooked in the process of studying the Buddhadharma. From the Tang and Song dynasties to the present, the Pure Land Amitabha practice has developed in Han Buddhism, especially in recent years, this practice has become more and more popular in the following countries. Traditional Northern Buddhism. For the practice of Pure Land dharma, there are the following points to be mentioned. One is: Many Pure Land practitioners argue that just reciting one sentence of Amitabha Buddha is enough to ignore the Mahayana sutras, even arguing that the scriptures are opposed to the recitation of the Buddha's name. will affect a single dharma. For elderly Buddhists who are incompetent and do not have enough time to study the teachings, if they can have complete faith and faith, diligently reciting the Buddha's name is commendable. But it is not appropriate to convey this statement to all Buddhist students. If all of the Buddha's disciples brought the "Tripitaka of 12 Sutras" for others to realize, the propagation of the Buddhadharma would have a great influence and even go backwards. In fact, the Pure Land method also places great emphasis on sutras. In the Pure Land of Five Sutras, the Buddha taught, "Those who want to be born in this country must cultivate the three blessings. One is to be filial to your parents, to serve your guru, to be kind and to not kill, and to practice good karma. The second is to uphold the three rules, strictly adhere to the precepts, and not violate the majesty. The third is to generate bodhicitta, have faith in cause and effect, read and recite the Mahayana, and encourage practitioners. Three such things, called pure karma. At the third point "reading and chanting Mahayana" is pure karma to cultivate. Second: Some people who recite the Buddha's name to pray for personal rebirth don't care about society and don't love sentient beings. If they develop a mind to cultivate like this, even if they are reborn, they will still be at a low level. As previously mentioned in the three pure karma generating Bodhicitta is also a pure kamma. Because of that, "The Universal Virtue of Prayer" is a sutra that takes the Bodhi mind as the core and is also listed in the "Pure Land Five Sutras." Learn how to practice and develop bodhicitta. Those who practice the Pure Land method, if they can single-mindedly seek birth in the Pure Land, open their hearts like Universal Worthy Bodhisattva to the end of space, transforming the dharma world of sentient beings not only for their own happiness, but even more for the sake of reciting the Buddha's name. to save sentient beings and to recite Buddha's name, And because after completing the return to Ta Ba, saving sentient beings, he recited Buddha's name. So generating that mind will create great power, and when we die, we will go straight to the Buddha country. As in "Hanh Vow Products" said: "Only the king of vows, without mutual renunciation, is necessary for a period of time, leading the way in a period of time, a moment in the middle, ie attaining rebirth in the Ultimate Bliss World". Not only that, but it is even more possible that "the Buddha's buttock is able to receive the prediction of the Buddha's life, the life of the Buddha, the memory of countless thousands of millions of millions of millions of thousands of millions of millions of thousands of thousands of millions of billions of thousands of billions of thousands of thousands of thousands of millions of thousands of millions of thousands of thousands of billions of thousands of thousands of thousands of thousands of billions of thousands of thousands of billions from thousands of thousands of millions of millions of thousands of millions of thousands of thousands of billions of thousands of thousands of thousands of thousands of thousands of thousands of thousands of thousands of thousands of billions of thousands of thousands of thousands of billions from countless thousands of millions of billions of thousands of millions of thousands of millions of billions of thousands of billions of dollars from other kalpas, universal and indescribable in the ten directions of the world, because of the power of wisdom, the period of sentient beings. the mind for the benefit”. The greater the intention, the greater the future achievements will be. In the Amitabha Sutra, the Buddha made it clear to us that "we cannot use a little good root of merit and virtue to be born in that country" which is to say that only having enough merit and virtue and corresponding good roots is enough. being born in the West, gathered together with the good people. If you don't have all the qualities of a good life, it's difficult to recite a sentence "Amitabha Buddha" well. Thirdly: Some people who only focus on the Buddha recitation sessions think that reciting and prostrating is the work, but underestimate the practice in daily life, and underestimate the adjustment of inner behavior as well as gestures. behavior and language. We already know that the Pure Land method focuses on the effect of faith higher than other sects, but faith is not the only one. It is also necessary to accomplish both aspiration and happiness. Because spiritual practice is the overall transformation of the whole life, not just in a few hours. In the Amitabha Sutra, The Buddha made it clear to us that "we cannot use a little good root of merit and virtue to be born in that country" which is to say that only with sufficient merit and corresponding good roots will be eligible to be born in the West. , with the good people gathered in one place. If you do not have enough good qualities of life, it is difficult to recite a sentence "Amitabha Buddha".END=NAM MO SHAKYAMUNI BUDDHA.( 3 TIMES ).WORLD VIETNAMESE BUDDHIST ORDER=BUDDHIST DHARMA WHEEL GOLDEN ZEN BUDDHIST MONASTERY= VIETNAMESE BUDDHIST NUN=THE WOMEN OF THE SAKYA CLAN CHAN TANH.AUSTRALIA,SYDNEY.21/3/2023.VIETNAMESE TRANSLATE ENGLISH BY =VIETNAMESE BUDDHIST NUN=THE WOMEN OF THE SAKYA CLAN CHAN TANH.