CHAPTER 8

Product 23: HOURS AND HOLIDAYS

Thich To-Ren Nhan is sitting in the conference, thinking: "Bodhisattva is practicing Prajñā-pāramitā which the people in the whole world in ten are no more than alone to be alone to come forward. Fruit of the Buddha! Being born in the human race in the ten is difficult, has been living long enough that a person who develops the Buddhist religion is difficult, He is the leader who leads everyone in the world in ten places, it is difficult to have such a person. "

At that time, Thich Nhat Nien Nhan transformed Van-la-la flowers onto the Buddha. Spreading flowers said:

- The Bodhisattva practitioner who is directed to the Buddhist religion, the aspiration certainly achievements. I will be here to support this practitioner because they are definitely Buddhists. The dharmas say in business as the most comprehensive design, as Tathagata are all full, the law does not degrade too.

Thích Đề-Hoàn Nhân says:

-Friends are solicitous Buddhist bridge, once thinking of this Noble Bat-Noble is never away from the Buddha.

Thích Đề-Hoàn Nhân continued:

-I want to give this person in France the more I think not tired of life and death. All the world are suffering, they are for everyone to practice the difficult to do, thinking mind: "People are not degrees, we need to degrees, those who have not liberated, we need to release them. Those who fear, we need to make them secure. Those who are not Bat Guinea-complete, must make them all Bat Guinea-complete.

-How many people happy bodhisattva merit the new mind is how much blessing? How happy people according to the progression is how many blessings? People depend on the merit of the Bodhisattva not to return to the Bodhisatta Nhat birth how much land is blessed?

Buddha told Thich De-Ren:

-The mountain of Tu-di can know the weight, but the blessing of the happy new Bodhisattva's mind is not able to measure.

A realm of the Buddha (three natural world) can also be measured, the blessing of the people happy with the merit of the Bodhisattva is progressing without any limit.

Taking one percent of the dipped hair to the bottom of the sea in a Buddha realm, it is possible to count the droplets on the head of the hair, while the blessings of the people with the merit of the Bodhisattva do not turn away can not count. torch.

Taking a bowl, half, a fight, half a battle, a promotion, half the weight of the countless realms of the Buddha can also know how much is offline, the blessing of the people happy to merit Bo- Slap the birth of origin is not the same.

Favorite Title-Reflecting the Buddha:

-Deathed ghosts do not understand this disorder is not happy. People belonging to the party heard this law is not happy. People from the mausoleum in the sky down here listening to this law is not happy. Why? Because of this, although the Buddhist center, but still in the heart of the ghost. Therefore, depending on the moral merit for the Buddhist center, even though he is in the heart of the ghost, must rejoice the merit of the person whose mind does not leave the Buddha, leaving the Bhikkhus without departing monks. Donate.

Buddha told Thich De-Reality:

-As the saying-Refund has said, happy people are close to the Buddha. By virtue of this happiness, eternal birth is everywhere to be offered to people who do not listen to bad words, not afraid of being beaten into the evil way, usually born in heaven, often respected. Why? Because this person rejoices in the merit of bodhisattva, for this person or for all people. Why? Because the new Bodhisattva develop gradually progress to the fruit of the Buddha, then the Buddha will escape people in the galaxy all over the ten.

Tu-Bodhi White Buddha:

-Lang as the illusion of where to be a Buddha?

The Buddha asked Tu-Boi:

-This Tu-Bo! What do you think, do you see illusions?

T-bodhi replied:

-Con not see?

The Buddha asked:

-I also do not see the chemical. Tam huyu leave, illusory leave. Mental illusory to leave, but other France will achieve Buddhism? Tu-Bodhi White Buddha:

-Not!

The Buddha taught:

-I also do not leave illusory. Left illusory mind also will not see the Buddha, there is no French, nor have you seen will say this is or not acquired? It is not far away, neither capital nor attainment, which is not born, nor has the Buddha. Assuming there is no dhamma, it can not become a Buddha. Tu-Bodhi White Buddha:

Assuming that, Prajnaparaja leaves the original (ultimately leaving, completely depart), there is no legal treatment. There is no original treatment, no evidence, no preservation, no practice, no law will be attained. Why? Because of leaving Batalpa paraphrase which has no form, which is not far away, why must be in the Prajñā-pāramitā dharma? Buddha leaves the root, there is no possession. Had no possession, then how to become a Buddha.

Buddha told Tu-Bo:

- As said by Venerable Master, leaving the original is not Bat Nha bala-bile, leaving the original is not the most decoration. The Buddha continued:

-To leave the original, Bat-elegant delicacies are not born from birth. The author must think like this: "Penetrating, preserving the method leaves the original, no possession, should be a Buddha." Buddha told Tu-Bodhi:

-To leave the basics, there is no Prajñā-pāramitā, that is, not keeping the Noble Eightfold Noble Prajñā, but the one who does not fully practice the Noble Truth is not attain Buddhahood. . The Buddha taught:

-As the Bodhisatta said, for not accepting that the attainment of the Noble-Prajñā-buddha should become a Buddha, nor by leaving or leaving the Noble Truthfulness-Noble Buddha. Also, it can not leave the Noble Prajñā-buddhas to be Buddhas. One who has not attained the Noble Eightfold Noble Prajñā is not a Buddha.

Tu-Bodhi White Buddha:

-Bring the Sun! Bodhisattva practicing Bat-elegant bliss is very rare.

The Buddha said to the Bodhi:

-He said: "Bodhisattva practice pan-elegant blissful is very rare." And Bodhisatta said: "Suffering hard to do, diligent practice French profound but not For want to test Eve. "

Tu-Bodhi White Buddha:

-Bring the Sun! Saying so, Bodhisattva does not think that hard work hard practice hard. Why? Because there is no witness, nor the Bat-delicacies are certified, nor is the business law certified. Bodhisattva does not fear, not afraid, do not hate, then it is the Bodhisattva practice Bat-elegant ba-la. Although such activities that do not see the practice, it is practicing Bat-elegant ba-phat. Even close to the Buddha did not see, that practiced Bat-elegant ba-luat. Although not far from Allahu, Bich-chi-bud that neither see, nor think, is the practice of prajo-delicacies.

For example, no thought is either near or far. Why? Because nothing is without form. Practical Bat-elegant bala-bile no way near Buddha. Why? Because Prajñā-pāramitā has no form.

For example, a magician makes a personification. The person who is transformed does not think that the magician is how close or how far away. Why? Because the transformed person has no form. Likewise, the Prajñā-buddha does not think of Arahantship, Bichkaya-buddha far away, Buddhahood way. Why? Because Prajñā-pāramitā has no form.

For example, the ball in the water does not think where the ball is in the water. If the person near does not think close, if the person who is far away does not think far. Why? Because the ball has no form. Likewise, the Prajñā-buddha does not think that the Arahant, Bichee-buddha is far away, the Buddha-dharma is near. Why?

Because Prajñā-pāramitā has no form. Prajño-delicacies are neither love nor hate. The nature of the Tathāgata no attachment, no place of birth. Prajñā-pāramitā, likewise, is neither birth nor death.

For example, the Tathagata transforms into a person. The person who is transformed does not think that the Arahants, Bich-chi-buds far away, nor the Buddhist way. Why? Because the transformed person has no form. Bat-delicacies do not think that the Arahant, Bich-chi-buddy far away, nor think of the Buddhist way. Why? Because Prajñā-pāramitā has no form.

For example, a smart worker makes robots. The robot can not operate on its own, but by being controlled. The robots do not think: "We have to move the stretch, bend so that the visitor is welcome." Why? Because robots have no idea. Likewise, the Prajñā-pāramī according to the cultivator whom each person attained. However, the prajñā-buddhas have no form, nor have the concept of discrimination.

For example, a large boat was built to take passengers across the sea, and the boat did not think, "I have to take passengers across the sea." Why? Because the boat has no idea. Also, Bat-elegant three-pagoda according to the spiritual practitioners that each person attained. However, the prajñā-buddhas have no form, nor have the concept of discrimination.

For example, the land of the native companion of grasses, the hundred varieties of rice, but the land does not think: "I must be born or not born." Bat-elegant Baha'i-born business do not think: From within me born or not born. Why? Because Bat-elegant three-wave that has no form.

For example, the mausoleum was born of other jewels, and the Prajñā-buddha created other Dharma teachings. However, bhikkhuni does not have the concept of discrimination.

For example, the sun shines on all four galaxies, but its light does not think: "I must shine". Bat-elegant three-finger illuminated the business. However, Bat-nhat ba-no, there is no discrimination concept.

For example, the flowing water would not come, but the water did not think, "We must have a place to flow." Prajñā-pāramitā comes to the Dharma. However, the Prajñā-pāramitā there is no discriminating thought.

For example, the wind does not come, but the wind does not think: "I have a place to come." Likewise, the Prajñā-pāramas attain the Dharma. However, the Prajñā-pāramitā there is no discriminating thought.

For example, the mountain of Tu-di using the sky Dao-do jewelry, but Tu-di mountain also did not think: "At the top we must use the sky goddess to jewelry." Prajñā-pārama attained the Most adept. However, the Prajñā-pāramitā there is no discriminating thought.

For example, the sea produces most of the precious treasures, but the sea does not think, "We must give birth to something." Likewise, the Prajñā-buddha produces all the Dharma. However, the Prajñā-pāramitā there is no discriminating thought.

For example, the Buddha gave birth to the merit, bringing equanimity to protect people throughout the ten directions. In the same way, the prajñā-buddhasana attained the Dharma.END=NAM MO SHAKYAMOUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.THE MIND OF ENLIGHTENMENT.VIETNAMESE BUDDHIST NUN=GOLDEN LOTUS MONASTERY=AUSTRALIA,SYDNEY.1/7/2017.