BA-LA-SECURITY .

VOL 1

Product 1: Action

The Buddha dwells in the mountain of U-rays - near the city of Lhasa together with the great monk monks unspoken. Disciples such as Venerable Sariputra, Theravada ... and countless great monks

Bodhisattva as Bodhisattva

Di-Lac, Bodhisattva Van-reunion-benefit ...

Now, in order to explain the precepts, the Buddha told him:

-Today is the great festival of the Bodhisattva, he sermon Bat-delicacies for the Bodhisattva bodhisattva to learn.

Xa-benefit-phat thinking: "Today, if Tu-Bodhi talked the Bat-elegant ba-la-bodhisattva for the Bodhisattva, it is due to the power of the Buddha or the dread of Buddha "

Tu-Bodhi know the thought of Sattahip-phat, told XaLoi Phat:

- Disciple of the Buddha dare to preach dharma talks, France is claimed by the dreadful Buddha. Why? Because of the Buddha said, he studied there attained learning. Then he followed the law in turn to teach each other to be attained. In the Dharma, there is no controversy. Why? Because at the lecture no one does not feel self-interest. Good men, good women should follow that study.

Tu-Bodhi White Buddha:

-Receiving my sermon Bat-delicacies for the Bodhisattva. Bodhisattva must follow this practice to learn to achieve. Buddha told me to say to Bodhisattva, but with the Bodhisattva that has a name that is attached to the Bodhisattva. There is no name is not literal, then how in this name has a name called Bodhisattva, but in fact completely not see the French called Bodhisattva. The Bodhisattva Dharma and the Bodhisattva's name are completely absent, neither the Bodhisattva nor the Bodhisattva have seen the Bodhisattva, then how can the Bodhisattva teach the Noble Truth? Bodhisattva heard this Bat-delicacies that the mind is not tired, no business, no fear, no hate, no fear, then the Bodhisattva must think is learning like that, to think like that. Whenever one enters this dharma, the mind should not think of himself as a Bodhisattva. Why? Because mind is not the mind.

Sà-lup-phat asked Tu-Bodhi:

Why is mind is not mind?

T-bodhi replied:

-Is neither the mind nor the mind, nor the mind, knows the place.

Sà-lup-phat asked Tu-Bodhi:

-No mind is neither, nor neither, nor true, nor know the place. So there is neither, nor no, neither "mind" nor "not mind"?

Tu-Bodhi said:

Yes, there is no "mind," nor does it "not mind."

Sariputra:

-Hay, Tu-Bo! Learners who want to become a Buddha who study the Buddha can not not hear the wisdom of body (Tu-Bo), because the author is the most talked about intellectual body. Bodhisattva from this dharma is not degraded (A-purevietnamic). Those who learn this Noble One will never lose the Noble Eightfold Noble Prajñā. This is because the Bodhisattva was in Prajñā-pāramitā. People want to learn A-la-drought must listen to Bat-nhã bala-bile, must study, must maintain. Those who want to learn Bich-chip, must listen to Bat-nhã bala-bile, must study, must maintain. Persons who want to learn bodhisattva law must listen to Bat-elegant three-la-bile, must learn, to maintain. Why? Because Bat-elegant blissful bodhisattva should be learned.

Tu-Bodhi White Buddha:

-Con think carefully, because the mind of the Bodhisattva is not real, can not know the seat, nor can see where it is, so Bat-elegant three-bodhisattva bodhisattva can not speak, Can not say Bodhisattva does not have a seat, completely neither real, nor out, nor enter, nor head, nor stop. Why? Because the Bodhisattva's name is completely unreal, no head, no stop. Bodhisattva heard that Bat Nha ba-la-so-like, mind not bored, no business, no fear, no hate, no fear. Because to step into the non-degraded should know no more slack.

Bodhisattva practice Bat-delicacies are not in color, not in the sun, thought, life, consciousness. Why? For in the form of mindfulness is the cultivation of hope, the head in the sun, thought, samsara, consciousness is the practice of hope. Do not practice with hope. If you abide in it, it means not following the teachings of the Prajñā-pāramitā. Why? Because of cultivation in hope, not practice practice Bat-elegant ba-phat. Bodhisattvas do not practice Bat-delicate paranormal is not the most decorated mind.

Sà-lup-phat asked Tu-Bodhi:

-How are bodhisattvas practiced Bat-delicacies how to achieve prajo-delicate ba-la-bile?

T-bodhi replied:

- Bodhisattvas practice practice Bat-delicacies do not accept the color, not the sun, thought, life, awake. No matter the color is not sharp, not the sun, thought, samsara, consciousness ie no sun, thought, life, awake. Both Bat-delicacies do not accept. Why not? Because the ball is not real, not really should not accept. Bodhisattva practicing Bat-elegant three-note, not accept all the names, so Tam-doi has no two sides, no middle. The Arahants, Bich-chi-bud can not be equal.

Xa-benefit-again! The most incompetent Bodhisattva. Why? Because Bodhisatta should not bring the idea of ​​the most creative mind, even thought to see is never seen, just as other leaders do not believe in the most. Why? Because they accept the body. Suppose the religious believes the Buddha. Trust the Buddha, reflecting the path to the Buddha. Whenever he enters the Buddhahood, he no longer accepts, that is, he does not accept rupa, emptiness, thought, samsara, consciousness. Not accepted, but also not understand, is not accomplished, nor seen this position, that is, does not see this position in the color of the inside, nor the mind is in the external color, Nor the mind in the place of the sun, the thoughts, the samsara, the inner consciousness, nor the mind in the sun, thoughts, samsara, I do not see this position in any other place, nor in other ways to be free. Because of learning the new Dharma is clear that thanks to this law was released, then said: This French is equal to Ne-complete. Bodhisattva not to do so, do not see the dhamma from the inside, outside, and say is in conjunction with the Bat-elegant panhandle. All of them do not accept, then who is legal, do not grasp do not let go, nor have ideas about Ne-complete, so the Bodhisattva does not accept the Noble Prajñā-nor-sharp Sunnah, thought, samsara, consciousness, or not in the middle of the bowl, will be full of Ten Force, four careless, eighteen Dharma Non-communal Buddha. Bodhisattva has practiced Bat-nhã bala-secretary must see what? And where is this prajo-pāramitā? This Noble Eightfold Dharma is completely untrue, it is impossible to know the place where it is, so the Bodhisatta must think: "Bodhisattva who hears this Noble Trivia without bored, no business, no fear, no hate, no fear, knows that the Bodhisatta does not leave Bat-elegant ba-la-bac. Bodhisattvas need to know so. "

Sà-lup-phat asked Tu-Bodhi:

-Bathitatism to understand Bat-elegant three-la-bile? Is it because the color is right away; Sunnah, thought, samsara, awakened immediately in the sun, thought, samsara, consciousness; Prajñā-pāramitā deviates the Prajñā-pāramitā or not?

T-bodhi replied:

-Yes!

Sariputra:

-Hay, Tu-Bo! If the Bodhisattva dies from the dharma, then he immediately attained the first position.

Tu-Bodhi said:

-Yes! Bodhisattva left the Dharma he immediately reached the most decorated. Why? Because most of the decoration not from birth, nor from where. Bodhisattva so quickly near the Buddha. Bodhisattva practicing Bat-delicacies are not separated from the mind set.

Sariputra says:

- Bodhisattvic diligence said this way: If the body is the body of action (the Prime Minister), the body of action is the idea, the mind is the mind, the mind is not thought The action is the idea, the practice set up because of want to acquisition, it is the idea, the sun, thought, life, consciousness ie, thought life, Think, kill consciousness is thought, not practice is thought. This Bodhisattva because of the idea and accept that action, so do not capture the Bat-delicacies, that is, not practice Bat-elegant ba-la. If the Bodhisatta wants to practice Prajñā-pāramitā, then there is no thought.

Sà-lup-phat asked Tu-Bodhi:

How do you need to practice Prajñā-pāramitā? T-bodhi replied:

No-action, no bhikkhu, no ritual, no decomposition, no morality, no sun, thoughts, life, , Do not do it. There is no color, no color, no color, no action, no action, no action, no action, no action, no action, no air, no no No action, nor suspension, so is not. Why? Because all the dhamma from where to go is not carried away. The Bodhisattva does not accept the name of all legal titles, so Tam-noi has no two sides, no middle, the Arahants, Bich-chi-buds can not know. Great Bodhisattvas tu Tammui this soon became a Buddha.

Tu-Bo-subject to rely on the dreadful Buddha said this:

- Bodhisattvas are bearing the name of non-degradation, the Buddha's past life to become a Buddha, follow this Tam-doi, but also do not take Tam-noi, no ideas about Tam-noi, nor For the Tam-doi, neither remember about the Tam-doi, nor think Tam Doi, nor say my Tam-mui. Those who practice this method are not suspicious.

Sà-lup-phat asked Tu-Bodhi:

-How do I follow this Tam-doi? Bodhisattva has been bearing the name of non-degradation, the Buddha's past life as a Buddha can see the seat of the Tam-doi it?

T-bodhi replied:

-I can not see. Sàa-interest-phat! Thien son also do not know nor understand.

Sà-lup-phat asked Tu-Bodhi:

-Why do not know, do not understand?

T-bodhi replied:

-Don't have Tam-doi, nor Tam-noi, nor has the name Tam-mui.

The Buddha taught:

-Hay, this Tu-Bo! As I said you are a smart person in the body. He said this because of the Bodhisattvas, because of the Prajñā-sātra pāramitā. Bodhisattva learning that is learning prajo-delicacies.

Så-benefit-spread the Buddha:

-Blue Tian Tian Tian! Bodhisattva learning that is learning prajo-delicacies.

Sariputra asks the Buddha:

-What learning is the study?

The Buddha taught:

-Bethosthat study is that learning dhamma has nothing to learn. Because the Dharma is not possessed, do not be as foolish as children learn.

Xa-benefit-phat thin:

-Who can obtain this law?

The Buddha taught:

-Not have, so that the original legal wealth. Do not be foolish as children learn, assuming that is not possible to attain that want to learn this is the right way to bring two layers of ignorance, do not know, do not understand, also not legal. Why? Because learning the name is also sharp, because the law to achieve this is not clear legal mind, nor this proof, because do not understand, do not believe should not be in this dharma, then said to have the body, so foolish As children learn.

Så-benefit-spread the Buddha:

-Bethostatic learning like that does not learn any law! The Buddha taught:

-I did not learn any French! Buddha did not learn such a new school, so the Buddha was a Buddha. Tu-Bodhi said:

-Blue Tian Tian Tian! If someone asks: Do illusory people learn that they can attain Buddhahood and become Buddhas? Or ask what kind of law to teach them?

The Buddha taught:

-I asked him, as you say. Hey Tu-Bo! What do you think, illusory colors are different, illusory with the sun, thought, life and death are different?

T-bodhi replied:

-Blade Tian Yu Tian, ​​yes! Illusion is not different.

Sacred is illusory, illusory identity. Illusion is not different than the sun, thought, life, awake. The Buddha taught:

-This Tu-Bo! What is he saying, is the year of warm wrong idea false legal assumptions set out bodhisattva not?

Tu-Bodhi said:

-Yes, Tian Yu Tian Tian! Bodhisattva learn to want to become a Buddha only learn illusory. Why? Because the illusory person must learn the illusory method, that is, to study the warmth of the sun, thoughts, life, consciousness as illusory, six (six) as illusory, said is only pretending to be called warm Six interpolation

Tu-Bodhi White Buddha:

-Have the new Bodhisattva learn to listen to this teaching without fear?

The Buddha taught:

-If the Bodhisattva learns to meet the evil teacher and study with the evil teacher, then there is fear. And if the Bodhisattva learn to meet the good teacher and study with the good teacher is not afraid.

T-bodhi asked:

-Ai the evil teacher of the Bodhisattva? And how to know? The Buddha taught:

-The bad guy who does not respect the Noble Eight-Palladium, tells the person to abandon the Bodhisattva mind, back to teach the scriptures, preferred the scriptures, also teach the scriptures about the Dharma A -had, bich-chi-bud and encourage recitation. Or say the ghost, ma, that damage the Bodhisattva. Or bring the hardships of misery in birth and death to show that Bodhisattvas are not real.

Tu-Bodhi White Buddha:

-Ai the good teacher of the Bodhisattva? How to know? The Buddha taught:

-Generate is a person who respects the Noble Eightfold Noble Truth, always teaches people to make learning and accomplishment a secret for the Bodhisattva understanding and protection.

Tu-Bodhi asked the Buddha:

-Blue Tian Tian Tian! Why is it called Bodhisattva? What is the true meaning of Bodhisattva?

The Buddha taught:

- Anyone who learns and understands the dharmas, knows all the dharmas, is called the Bodhisattva.

T-bodhi asked:

-Followers who know all the legal business should be called Bodhisattva. Why is it called Malachite?

The Buddha taught:

-Ma-ha-tat means the highest level in the sky, people.

Så-benefit-phat phat Buddha:

-Con also likes to hear why called Malachite?

The Buddha's relics:

-If he likes to listen, Buddha will because he said. Ma-ha-tat means the self-see, all know everything in the ten directions of people in the galaxy, know the life expectancy of people, know evil or not evil, happy or unhappy, Not even, understand their identity that the sermon but not the attachment, so called Malachite.

Tu-Bodhi White Buddha:

-Please ask about Mahjong. Why is it called Malachite? Assuming that this bodhisattva mind is unmatched, no mind can cope, then the hearts of the Arahants, Bichk-buddha can not be equal. The mind of the Buddha is the same, the mind is not attached, the mind is not out, not into. If the Buddha's mind does not come out, the mind is not attached to the attachment, so called Malachite, the highest there is no equal.

Sà-lup-phat asked Tu-Bodhi:

-How can the mind of the Bodhisattva not accept?

T-bodhi replied:

-Why does not mind giving birth to no attachment?

Vân-period-da-phat (Man Tu Tu) white Buddha:

-Why do you call the Bodhisattva for everyone who wears great meritorious deeds to the Mahayana?

Buddha said:

-Yes! Bodhisattva for everyone who wears armor merit, the mind towards the Mahayana.

Tu-Bodhi White Buddha:

Why bodhisattvas because of people who wear armor merit? Where do you know the Great Bodhisattva for everyone who wears armor merit? The Buddha taught:

Great-Bodhisattva's thoughts this way: "I have to countless, infinite people make them Bat Guinea-complete. Bat-nê-complete such that in France does not see a person is Bat Guinea-complete. Why? Because capital is not. For example, the illusionist transforms into two great cities in the empty land and transforms into the fullness of the city, and beheads the transformed ones. Tu-bo, what do you think, in those two cities, someone died?

T-bodhi replied:

-Blue, no!

The Buddha taught:

-The great Bodhisattva of immeasurable, boundless people, making them Bat-nee no one is found Bat Guinean. No Bodhisattva listen to this statement without fear, not afraid, not angry, do not leave the other direction, then know it is Bodhisattva for everyone who wears great armor merit.

Tu-Bodhi White Buddha:

-As you have heard the Buddha's teachings, I thought: "Bodhisattva not for everyone in the armor of great merit. Why? The bodhisattva do so, because the first mind does not create art, people also do not create, the Bodhisattva for whom to wear armor merit great! Colors are not infected, not tied, not open.

Bibi-dramatic-momentum-story-Tu-Bodhi:

-Its not infected, not tied, not open; Satan, thought, samsara, consciousness also not infected, not tied, not open what?

T-bodhi replied:

-Its not infected, not tied, not open; Sunnah, thought, samsara, consciousness also not infected, not tied, not open. Bisexious-moment-ask-ask-ask:

-What color is not infected, not tied, not open? What is the sun, thought, life, not infected, not tied, not open?

Tu-Bodhi told Breath-period-da-phat:

-Like illusions should not be infected, not tied, not open. Because of sunshine, thought, life and death, consciousness like illusions should not be infected, not tied, not open. Because boundless should not be infected, not tied, not open, such as not infected, not tied, not open. So the Great Bodhisattva wearing the armor merit.

Tu-Bodhi White Buddha:

-Because the mind to Mahayana? What is Mahayana? Mahidol University where? Mahayana from where? Who is the Mahayana accomplishment?

Buddha told Tu-Bo:

-Any redundancy has no middle, no two sides. Tu-Bodhi asked the Buddha:

- Want to know where the Mahayana out? From the three realms, and whether or not in the three realms of birth, not born again in the future. Bach Thien Thien Thien! Why? The Buddha taught:

-If born and the future is born again, then there are two legal. Suppose there are two dharmas there is no Mahayana. If not Mahayana meditation then by any method that goes out of the three realms.

Tu-Bodhi White Buddha:

-Blue Tian Tian Tian! Mahayana means that the one who is in it, there is no one in heaven. Mahāyāna vast by nowhere. As the unimpeded cover immeasurable, countless people, Mahayana cover the countless, countless people, so called Mahayana. Mahayana means that there is no going, neither see nor go, neither the center nor the two sides, neither hear nor be seen nor seen. Three realms. Bach Thien Thien Thien, so called Mahayana. The Buddha taught:

-Hay, this Tu-Bo! So called Mahayana.

Venerable-well-known-Daf-phat Buddha:

Buddha Buddha told Tu-Bo-bodhistism Bat-elegant, but now why Sun said Mahayana?

Tu-Bodhi White Buddha:

-Blue Tian Tian Tian! Does Mahayana say the Mahayana meanings are not contrary to the Prajñā-pāramitā? The Buddha taught:

-If saying the Mahayana meanings are not contrary to the Balochi-balaclava is right with the Prajñā-pāramitā.

Tu-Bodhi said:

- Bodhisattva does not think of the past, the future, the present. Because the boundless color so Bodhisattva is boundless. Sacred with the Bodhisattva can not grasp, can not catch. All Bodhisattvas can not grasp, can not catch, then where is the Bat-delicacies of the Bodhisattva? Where can we say that Bodhisattva can not see, nor can we know where? Where does it say that the Prajñā-pāramitā means that the Bodhisattva is called again to be the Bodhisattva?

Bach Thien Thien Thien! Why think that is just pretend? What is it? Italy has no place, no idea of ​​form or mind that is the form. What is color? Sacred can not be seen, nor is there any body in this dhamma where there are colors! Sunnah, thought, samsara, consciousness can not be seen, Bodhisattva can not be seen. Bodhisattva and conscious (five warm) completely unknown where the place can not see. All Bodhisattva absolutely no place, absolutely can not see, then where is the Bat-elegant bodhisattva of the Bodhisattva? So say bodhisattva can not be seen, nor can know where, absolutely not true, then in any law that the Bat-elegant delusion, so pretend to be called bátát.

-Yes, that's right! There is no pretense of posing, no pretense nor idea where is the idea? What is named? To the root, this idea is born, the idea is not general, because where the knowledge is not real. Grasping the root, there is no object grasp where there is awake. Generals of France like, generals also have no roots. If the generals are not original, then there is no French artifacts, no root. France has no origin, then from where the sermon. Prajñā-pāramitā is no different, nor rooted.

The Bodhisattva's Dharma is also absent. If any person who practices the Bodhisattva, hear this statement without fear, not afraid, do not hate, then know it is the practice of Bat-elegant paññat.

The Prajñā-buddha practitioner needs to think critically. At that moment, it does not enter into identity. Why? Because identity does not matter, it is not identity. If there is no rúpa, there is no rúpa, nor birth. From the French, which is absurd, is called the foot (feet) in the dhamma. This merit is the Dharma that Bodhisattva practicing the Noble Truthfulness must realize, the Dharma that the Bodhisatta must think of penetrating. Then the Bodhisattva also did not enter the sun, thought, samsara, awake. Why? For not being born is not consciousness, neither from consciousness nor from consciousness.

This French is not real.

Sariputra says to the Bodhi:

-I heard Devotional sermon, saying that Bodhisattva absolutely no birth. If Bodhisattva is not born completely, then the Bodhisattva does not need to practice the Bodhisattva's suffering, where need because everyone in ten directions that tu hard to do?

Tu-Bodhi responded to Sariputra:

-I do not think there are Bodhisattvas tu hard to do. At the Bodhisattva Bodhisattva, Bodhisattva thought himself: "I do not see this is difficult to do." Why? Because the Bodhisatta mind should not think: "I bear the suffering of suffering." Mind bodhisattva never thought so and should not think so. Because want to make immeasurable, innumerable people are safe should think they like father, like mother, like children, like themselves no different, often mercifully think of them. Bodhisattva must keep the mind like that. All Bodhisattva not see, nor know where. The French inside, the French outside too. To think so, to do so. The bodhisattva do not seem to bear the suffering. Beyblade, say say so, the Bodhisattva is not born, because the Bodhisatta is not born.

Sariputra says to the Bodhi:

Assuming the Bodhisattva is not born, the mind is not born.

Tu-Bodhi said:

-Yes, the most decoration is not born.

Sariputra says to the Bodhi:

Assuming that the Bodhisattva says so, Bodhisattva does not see birth because the Bodhisattvas are not born.

Sariputra says to Taliban:

Assuming that Bodhisattvas are not born, the mind is not born.

Tu-Bodhi said:

-Yes, the most decoration is not born.

Sariputra says to the Bodhi:

Most of the decorations that are not given to Zen do not give birth.

Tu-Bodhi said:

-Yes, until Zen is not born.

Sariputra says to the Bodhi:

-In this method, Bodhisattvas not born. Because Bodhisattva does not give birth, the mind does not give birth. Because the mind is not born, so until the full Meditation is not born. Until the Zen meditation is not born, it is the Bodhisattva is not possessed, is the most unadorned position.

Tu-Bodhi said:

-Lameless birth not born, also legal not born, nor not unborn.

Sariputra says to the Bodhi:

Assuming that there are no non-born beings are not born, so the law does not birth.

Tu-Bodhi said:

Assuming that the birth is not born without birth, so not born.

Sariputra says to the Bodhi:

-This Tu-Bo! Assuming no birth is not unborn, then, Venerable, no new birth is not born.

Tu-Bodhi told Sutra:

-No birth is not born to enjoy listening. Hey! No birth preference should be called prefer.

Tu-Bodhi told Sutra:

-Don't start listening or listening.

Sariputra says to the Bodhi: - Listen to that speech.

Tu-Bodhi told Sutra:

-No words, it is said without saying, it is like not like, so say, so liked. Sariputra:

-Hay, this Tu-Bo! Venerable Master is one of the most disciplined disciples. Why? Because Tu-Bodhi was depending on the question answered.

Tu-Bodhi told Sutra:

-The ten-sermon of the disciples of the Buddha also do not know who is being educated from anywhere, depending on the question and answer. Why? Because the law in the ten do not know where from birth.

Sariputra says:

-Hay, this Tu-Bo! Religion from any French law degree?

T-bodhi replied:

-In the Bat-elegant ba-la-polygon. When he heard this or when this French reading, Bodhisattva believes, not suspicious. Bodhisattva must know whether or not to follow this method is not added, or do not follow the law is not reduced.

Sariputra says to the Bodhi:

By the way, this method is not added, not follow this method is not reduced. According to this teaches people. Anyone who follows this method becomes a great Bodhisattva without anybody.

Why? Since everyone is learning this dhamma, this method continues the same way.

Tu-Bodhi said:

-Hay! Venerable Sá-benefit-phat! This interpretation is exactly what the Venerable said, no different. Why? Because of the careful contemplation of the body, it must be understood like this: Human body is not empty then the idea is not empty. Knowing the human body is difficult to know, the notion of it is very hard to know.

Sàa-interest-phat! Bodhisattva need to learn like that, should do so. END=NAM MO SHAKYAMOUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.THE MIND OF ENLIGHTENMENT.VIETNAMESE BUDDHIST NUN=GOLDEN LOTUS MONASTERY=AUSTRALIA,SYDNEY.1/7/2017.