Buddhist calendar, 2000; DL 1999

DID YOU HAVE TO LIKE?

      Author : Bodhisattva Dark-Sin-Tử Hán translated: Tam-Tạng Pháp-Sư Huyen-Trang Việt translation: Thích-Tâm-Châu --- o0o ---

Group-Tu-Quang
2176 Ontario East
Montreal, Quebec H2K 1V6

ATTORRISE LIKE [1] [1]

Formerly: Bodhisattva Darkness-Win-Death [2] [2]

Han-translation: Tam-Tang-France-Huyen-Trang [3] [3]

Vietnamese-Translation: Thich-Tam-Chau

Dear Grandfather-Sensei, [4] [4]

Phuc-virtue, intellectual are fullness.

Supreme, literary,

Attentive, holy sages.

Auspicious Day,

May the generosity benefit.

Remain meaning in the scriptures,

Du-già said in five parts.

The force-law dread,

Congregation originated by the No-front.

In the Sea of ​​Wax,

Take the extreme dark orange.

Fully enjoy the sound good taste,

The world realms together benefit.

Rain poured the word extremely infrequent,

Shrimp-like freshness.

This argument wins like a lotus,

As marauders say, like the big sea.

Broadens the meaning in the Thua,

Like the text is not flawed.

In the Du-Ages,

At my best, I enjoy less.

Make the Dharma often not exhausted,

Benefit happily throughout the consciousness.

Now say this comment.

Why say this?

To say this because there are two conditions: First, because want the supreme teachings of As-Lai long standing in the world. Second, for the benefit, peace, equality of beings.

There are two coasts, should say this: First, because the Asya-san's religion as clear water has been hidden one, now remember thinking, picking up and make it more open. Dhamma has not been hidden-one, using the question and decide to choose, making it more prosperous.Second, because all of us-students in the sentient world: Are there strains-compute (seeds of understanding), each individually y on the order of his, the practice of good manufacturing world, is attainment succession [5 ] [5] , out of the cycle of birth and death. Kind of non-species, y into the human, the natural world, the worldly good, human virtue, escape from the beast.

Again there are two conditions, should say this: First, or many people talk about "No", but not the will. As they talk about quantum, clinging to the elimination of all dharmas is "no". All of them are disgusted and opposed to "heresy", causing them, according to the knowledge of the Dharma, to abandon the thought of "no", to solve the secret of the Sutra.Secondly, there are many people who say "yes", but not the doctrine. As they talk about quantum, clinging to "Friendship," all are bored and afraid of "non-spear", causing them, according to the willow of the formless, abandoned the idea of ​​"property", to solve Like the secret of business.

Again there are two conditions, should say this: First, for wanting to attain the characteristics of the additive-old-la [6] [6]  of the Bodhisattva, rely on the Mahayana teachings, The effect, the fruit of the Vehicle, born intelligent way, the end of all the obstacles, tu all the legal good, witness the Bodhi Buddha, even to the future generous, Benefit, never cease. Secondly, because of the need to attain the duality of the duality [7] [7]  and the non-additive species of samsara, also depend on the Mahārāism, which results in literacy, meaning, His or her birth, the wisdom of the means, the brain-mind, the cover of everything to cover up, tied up, practice the law of his place, witness the direction of his Thua, and out of the beast In the three realms.

There are two coasts, should say this: First, or someone who has the gas[9] [9]  from previous birth should be ignorant, hesitant, crazy island, attachment to paganism, paganism, mind Small amount, not trust, not understand the Mahayana. Now they want to let them decide to leave the island so they distinguish the legal Mahayana, which gives them credit.Secondly, there are people listening to the sutras, but it is difficult to understand the profound beings of the sutras, their mind delusions, born disparaging, not believe. Now want to benefit them, so skillfully disclose, making them believe in credit.

Again, there are two conditions to say this: Firstly, for the sake of the hard-working practitioners, it is necessary to collect the important and widespread meanings in the suttas and to distinguish and summarize them briefly. . Secondly, for the benefit of the people or sermon is to be discussed, wide discussion, every law, disclose boundless sense of difference.

There are two conditions, should say to this conclusion: Firstly, because they really want to open the show [10] [10]  of the law, should have the inquiry and decide to set up the argument. Second, because of want to eradicate all expectations, should have the answer, decide, to destroy the evil.

There are two conditions, should say to this argument: First, because he wanted to articulate on the situation there, not by calculation of Variable Accounting Department approved [11] [11] ; Yes, the emptiness of Y Tha Run [12] [12]  and the Integrity Factor [13] [13] , makes the practitioner give up the attachment to increase, decrease, benefit.Second, because of wanting to express the difference in worldly doctrine, the method of victory won, meaning that the interpretation of the second dynasty [14] [14] is  not crazy.

There are two conditions, should say this conclusion: One, because you want to take up the cause two types of subjects are optional moving and true, so that people know that legal education of sensitive organs, the three organs [15] [15]  not against inconsistent. Secondly, because of wanting to develop the four types of causality , it is impermanent,unchanging [16] [16] , formless and true, making practitioners aware of the difference.

Again, there are two conditions, should say this: First, the appearance of the realm of difference, making people know the difference in the self, the status and position of the dharma. Secondly, the manifestation of the difference in practice, making people know the means of transportation, the fundamental difference of the redundancy.

All sorts of things must be done, as shown above, enough to know that the various types of doctrine in the sutras, omnipresent in all, are the work of this treatise.

Now talk about the "human nature" of this comment.

From the beginning to the present day, the species that is true to the true nature of the whole world, is unknown, doubtful, insane, mortal, triggers the mind-brain, produces illegality, Samsara of the five animals [17] [17], suffered three great suffering [18] [18] . As-Lai was born, depending on the appropriate place, using the means of speaking realities in the legal world, making all beings know all the dharmas are as market, as no, so  non-existent ; Like town, like town, so  no . Understanding the dharmas are non-non-existent. Away from all suspicions, crazy island, natural disagreement, depending on the species, right there, triggered the practice. Cultivation gradual full, depending on the match, kill all obstacles,

After the Buddha entered nirvana, the ghosts began to rise, the clans battled each other up, and most of the attachments of opinion.Bodhisattva Long-Manh is the one who has witnessed the Divine Comedy [20] [20] , collected the "no-formless teachings" of Mahayana, made the Madhyamaka Commentary, , To remove the bias of the attachments. The great scholars such as the Divine [21] [21]  created the Essay, to expand the greatness.

Again, there are sentient beings with an attachment to "no ants".Bodhisattva Radio-First [22] [22]  who was certified to the French Quang Dinh, was crowned your disk number, are contemporary Kabbalah, serve virtue Dai Tu Ton Di-Lac, invited him speak of this argument . This argument, no excuse is not the same, no matter is not all, no text is not explained, no meaning is not clear, no doubt is not deducted, no attachment Not clean, no action is not practice, no fruit is not attained. It is because of the Bodhisattva, making the scene, action, the fruit of the Lord is good, diligent great virtue, the great Bodhi, because of all sexuality, say the words do not go crazy. And he left for other gods, making them dependent on dharmas, cultivating his self, and attaining the Dharma in his own Dharma.

This is the talk of the "human nature" of this comment.

Now talk about Du Lua.

What is  its name? The property of all Thua, Landscape, Onions, Fruits, all called Du-Già. Because all of them have the means, the good means.

Du-age scene  is all the scene is not crazy, not anti-contrary, which it is or depends, the tendency to salvation, in line with true religion. It corresponds to onions and fruits.

Du-Già  and  Du-Già scene , though all through, but in the text, depending on the case, according to the general, there are many different theories. Or there are people talking about the four doctrines of the dharma, called du-age, ie, effect, contemplate, treat and prove such things. It totally regains all true doctrine. Or there are people who say twenty-four "incompatible onions" [23] [23]  are Du-Già, because they have corresponding cause and effect, not against each other. These two theories are considered as a decision, many places have wide discourse.Or someone say, contamination, pure, cloned Du-Ages. Because it has a negative character, the agreement is to win, as Dai Pham Van Khat Kinh said. The monks in the Dafa are contemplating, there is no dharma that can cause birth and can kill. There is also no law that can be attained and attained. It means that for the "action" in all the dregs, contamination in Du-aging, contemplation, there is no dharma can cause birth and can kill. And, for the "action" in all the clan purity in Du-Contemplation, there is no dhamma that may want to attain and want to be present. Or there is someone who saves the purity of the feet as Du-Gà, because they correspond to all the virtues in the supreme truth, as in the tantric narratives. If the foot of the meaning, minus the distinction, away from the stain, there is no qualification nor authority, no, no, then in the meantime will see Du-Già, but no longer worry Suspicious. In the Dai Nghia say, from a French up to a hundred French, called Du-Già, But no meaning. In the Quang Nghia say, aggregates, origins, precepts, origins, imperialism [24] [24]  called Du-Gà, because it has all the facilities, landscape.

Thus, in the texts that say all of the scenes are Du-già, because it captures the full four [25] [25]  with the four dharmas. [26] [26]

ACTS  of yoga is the practice all generals agree, the base case, upon Orthodox, go to the fruit called yoga. Du-Gao's "Operation", although communicated with the "action", but in the sutras, depending on the mechanics of the Prime Minister should have different theories. As in the Du-Grand Master, the main religious practitioners, Du-Aga, because it registers all the corresponding minister. In the Moon-Dang says, here are thirty-seven Bodhisattvas [27] [27]  Du-Già, because in this for all fruits and onions are agreed, to win. In the Dhamma Sutra of the Table, the road of Sam-tha-bhachana [28] [28]  is equal to Du-Già, wall. In the Tathagata says, tam-ma-ge [29] [29]  is Du-Già, Because the mind is strong. Four Lui Hien said, four French: faith, education, means, progressive Du-Già; The mind or mind is the means. The four dharmas are born together all the way. The Divine Office divides into nine directions [30] [30]  called du-già, because of the expulsion or, separate victories. In the world or the world, try to practice unbroken on the way to liberation, win in the posture. Cultivation of the City, summed up the antidote in the practice of Du-Già, for it speaks of the general weakness of the practice. There is a place to talk about the relationship with the terrestrial amphibians belonging to the crazy island called Du-Gao, because in the general relationship with the law of the land, not crazy island is win. There is a place to say, good means, or just means called Du-Già, Because the mind and the mind are above all else, or just for the first enlightenment is over. In the prosperity business said, the origins of the restaurant is Du-Già, because of the origin of the mind, the super-output of birth and death is essential.In the Sutra, the eight chantas such as the righteous thoughts, etc., are Du-già, because they reach the city of Nibbana, this happiness is above all. Monk-Nien-Gia said, tu world is .. Du-age, because gender, intellectual property is the win. In the Dai Nghia say, tu all the obligations of the difference of the world, and the world, are Du-Ages, because the main happiness together. And, as such, they are generally about Thanh-Van's spiritual practice called Du-Già, because in the practice of the total realization of the Three Realms, this is the most. In the wisdom of the Belgian Bien said, not consistent, the intention is Du-Già, because of the great task, this is the most. As mentioned in the business has said, Bodhisattva is Du-Aging is "not, volition." Bodhisattva do not, that intention, not sabotage Thanh Van and Indigenous, until, can reach the pure state of the Buddhas. The other sutra speaks of Prajnaparamita, called the "Wandering Aga," because it directs the practice of Mahayana and this is a victory. As the other said, the property of the Bodhisattva in the Du-Aging, Laotianism is the ultimate, the ultimate victory. In the sutra it is even more broadly "inequality." [31][31]  Why? Thus, know that Bat-elegant Ba-la-Dada is the supreme Du-Dhamma. Other places say, the place of photography of wisdom, without distinction is called Du-Aga, because it can generate all the merit of victory. Until, can reach the pure state of the Buddhas. The other sutra speaks of Prajnaparamita, called the "Wandering Aga," because it directs the practice of Mahayana and this is a victory. As the other said, the property of the Bodhisattva in the Du-Aging, Laotianism is the ultimate, the ultimate victory. In the sutra it is even more broadly "inequality." [31] [31] Why? Thus, know that Bat-elegant Ba-la-Dada is the supreme Du-Dhamma. Other places say, the place of photography of wisdom, without distinction is called Du-Aga, because it can generate all the merit of victory. Until, can reach the pure state of the Buddhas. The other sutra speaks of Prajnaparamita, called the "Wandering Aga," because it directs the practice of Mahayana and this is a victory. As the other said, the property of the Bodhisattva in the Du-Aging, Laotianism is the ultimate, the ultimate victory. In the sutra it is even more broadly "inequality." [31] [31] Why? Thus, know that Bat-elegant Ba-la-Dada is the supreme Dafa. Other places say, the place of photography of wisdom, without distinction is called Du-Aga, because it can generate all the merit of victory. I won. In the sutra it is even more broadly "inequality." [31] [31] Why? Thus, know that Bat-elegant Ba-la-Dada is the supreme Dafa. Other places say, the place of photography of wisdom, without distinction is called Du-Aga, because it can generate all the merit of victory. I won. In the sutra it is even more broadly "inequality." [31] [31] Why? Thus, know that Bat-elegant Ba-la-Dada is the supreme Dafa. Other places say, the place of photography of wisdom, without distinction is called Du-Aga, because it can generate all the merit of victory.

Other places say, Bodhisattva has compassion, wisdom of victory, equality of transport, called Du-Già, because it attests to the great Nirvana. Such doctrines are the doctrine of "non-congruence" [32] [32] , called Du-Aging, as it attests to the Buddha's teachings. Thus, in the talk about everything "onions", called Du-Già. (As mentioned above about the four types of meaning).

Talking about  RESULT  of yoga: This means that everyone will agree with each other fruits, the main case management, Orthodox agreement, the human value, are said to be yoga. This fruit of the Du-Aging but the results, but in the news, depending on the basis of the Prime Minister, speak out many different theories. The Sutra speaks of the fearless, non-buddhist dharma called Du-Gao, as it is meant to or to subdue ghosts, overwhelm all senses and win over others. In the Discourse of Thang said, the realization of the Buddha is immortal Nirvana called Du-Gao, because it means that time, even to the future life, it still has no head. In the Dai Nghia say, Tathagata is undifferentiated, to bring the great center of sentient beings is Du-Già, because it means self-interest is not endlessly. In the Proverbs of Universalism, the Buddha Land of merit, called Du-Già, Because it means the same dharma, never ending. In the Tam Thao Cong Duc said, Tam Thua fruit called Duc Du Gia, because it is meant to coexist with the right. In the Buddha's talk, three gods, three virtues [33] [33]  are Du-già, because it means all the virtues, they are not separated from each other. Comment Tap That said, fruition basis regent, compounded, unconditioned, the merit capacitors, are yoga, because it means that the fruits from class press [34] [34]  to end all peace assort. Because it means all the virtues, they are not separated from each other. Comment Tap That said, fruition basis regent, compounded, unconditioned, the merit capacitors, are yoga, because it means that the fruits from class press [34] [34] to end all peace assort.Because it means all the virtues, they are not separated from each other.Comment Tap That said, fruition basis regent, compounded, unconditioned, the merit capacitors, are yoga, because it means that the fruits from class press [34] [34] to end all peace assort.

In the talk about all virtues are Du-aging, that meaning is stated above.Thus, holy is also Du-Già. Because it is worthy of the righteousness, with the righteousness, leads to righteousness. It means "the right hand, the three rules" (hold true meaning in the visualization and practice of the excess) is Du-Già. Always be progressive, reasonable, prosperous, proof of winning. The scene and fruit of this essay are dynamic all over.The word of a saint is as big as the sea, how can we say enough? Du-Grand Master is afraid of hard to maintain, so the new pass to the practitioner depends on progress.

Practitioners (practitioners of the Dhamma Method) in the Threefold Truth, depending on the place (literature), private (thinking), and in turn practice, Part, or be full, transforms the codification for the beings called Du-Su. Or the Tathagata to be fully Du-Dhamma practice, depending on the candidate's sentiments, bring the Dushi-Dharma teachings to the Holy Disciples, making them turn to practice the virtues, called Du -Tutor.

LOCATION  only for the realm, is the place where, in practice, means that it belongs to the country. The realm of the practice of the Du-Grand Master, called "land". Like the land of the hippopotamus, they only travel in that area and can not cross it. Or, the Grand Master in this place, the growth of the pure white (France), should be called "geography", such as the rice growing area for example. Or, where the Du-old Master belonged intellectual, to rely on this place to be current, to rely on this place to grow, so called "geography", as the site. Or, Du-Grand Master in this practice, the use of the white, so called "geography", as the king. Or, the Tathagatas are called Du-Su, because they are in Du-Ga, using equality of mind, practicing equality in all the realms without thought, . They belong to that world, so called "ge".Or, seventeen places [35] [35]  belong to the Grand Master, as the Kingdom, for example, the so-called Grand Master.

Question and answer to decide the count and the general of the law should be called LUAN. Because want the yogi Master Du-Master should say this. Therefore, the new name for this argument, as the antidote. Again, this comment does not argue insignificant about the meaning of Du-Sun Teacher, should be named, as the talk about the site.Again, this treatise points to these places, so take that as a sign, as the flowers planted on the earth are due to water. Therefore, this thesis is named Du-Master League.

This page discusses  THE Å of this comment, summarized in five sections: First, indigenous parts: This section, briefly, is broadly divided into seventeen regions. Secondly, the photographer decided to photograph and select the underlying weakness in the seventeen places.Third, photographers like: collect the summary of the ritual explanation of the sutras. Fourth, photographic discipline: photographers list the nominal names of the dhamma in the business. Fifth, photographing parts: photographing the important meanings in the Tripitaka.

This argument has five parts like that, why just named the Du-Master?

On the naming of the beginning, there is definitely no mistake. Again, all the dharmas, no dharmas are not Du-Guru. Because Du-Sun Teacher uses all dharmas. This is just a brief summary. Talking about the number of seventeen or seventeen places is full of all literatures in a nutshell.Four parts later explain the essential literature in the seventeenth place, we do not leave the Du-Teacher. Therefore, this essay uses seventeen places to make weak posts. Although it is full of Thua, Landscape, Action, Results. Song, the question and answer, the choice of the nature and the general of all the Dharma spoken in this comment, that is, because the Bodhisattva said, making all are good, Buddhist fruit, extremely beneficial. So this comment belongs to the Bodhisattva of the Bodhisattva, because the bodhisattvas want to win!

Comment:  Why Du-Sun Teacher said seventeen places? [36] [36]

Explanation:  The first question, why the Du-Su said 17 words, is a general question about the text of this essay.

He asked, first heard the sutras about the du-Teacher, not understand the meaning, so new question. Talk about the Du-Giong Sutra which in the sutras usually speak of the Du-Sutra. In the Moon Dang also said, practice Du-Grand Master. Thus, many places say, there is not a place to say. There was a table over there! Or, the essayist, first of all, is to summon the petitions, inferring the thesis that has five parts, all at the heart. Now, because of the disciplines of explaining discursive theories, it is necessary to ask questions, to talk about the origin of the cause, so there is a question,  why Du-Teacher said 17 places?  If not, there is no "theory" first, why ask " why " so easily?

Again, roughly the question asked must have five reasons: First, do not understand the new question. Second, the new question. Third, the new experiment asked. Fourth, new inquiries asked. Fifth, in order to benefit the new love asked. In this case, the fifth reason, for the benefit of the sentient beings, is to make this argument. Speaking about seventeen places, that is to say the weak du-Grand Master, there are seventeen regions. If set to be more spacious, boundless and partial in each place, its meaning is boundless. Thus, a transposition, once a general and total response.

Commentary: What is seventeen places?

ÔN ĐÀ NAM [37] [37]  : Theory and save verse that:

"Five reactionaries, Italy,

There are four, three, ....

Tam ma land is not,

Friendly, heartless.

Literature, religion, founded,

That is enough three.

Private and uninsured,

That's seventeen places. "

Explanation: What is  due to coast to ask:  What is seventeen places? If you hear the total, but do not know the name of each location, should ask again. "ÔN ĐÀ NAM", which means that, first, the summary itself into the proceedings to answer, the content of the chanting, the summary but the collection of names, save for scholars, so called " Malevolence ".The sentence " corresponding year " means the "corresponding body".Letters  Y Ù is "the place". The sentence " there are four ... three sites , that is, four real-estate, not in the mainland and not in the field. Separate games and four regions. The sentence " Tam ma site ", which means tam tam is called tam ma e dd. The word " Phi " is not. It is not Tam ma, nor is it Tam ma ế multi-site. This is a general, but the place names, not theories can say it all. So here are two names whose meanings are wide enough to be narrow. There is a state of concentration and uncertainty and it is only in the center. There is an open state of mind and mindlessness and it is limited to determinism. (This issue will extend further). The sentence " such as all three surplus ", that is due to literature, private, as such, or by such places, are all three legacy.There are " y and y " and each of them will be explained in the following. There is an open state of mind and mindlessness and it is limited to determinism. (This issue will extend further). The sentence " such as all three surplus ", that is due to literature, private, as such, or by such places, are all three legacy. There are " y and y " and each of them will be explained in the following. There is an open state of mind and mindlessness and it is limited to determinism. (This issue will extend further). The sentence " such as all three surplus ", that is due to literature, private, as such, or by such places, are all three legacy. There are " y and y " and each of them will be explained in the following.

Essay writing : First, the five consciousness corresponds respectively.Second, the mind. Third, the four-dimensional property. Fourth, the range of four. Fifth, invisible. Sixth, there is no place. The seven are, non-tam multidistrict. Eight is, the heartland. Nine, in the heartless. Ten, the city. Eleven, the city. Twelve, the city. Thirteen are, Thanh Van District. Fourteen, the Indomitable. Fifteen, Bodhisattvas. Sixteen is, yang yang. Seventeen are, invisible yoga, called Du-Master.

Explanation : This is an extensive presentation of the place names in response to the previous question. The sentence " five bodies correspond to geography, " that is,  five bases : eyes, ears, nose, tongue, body; Year : consciousness, ear consciousness, consciousness, consciousness, body consciousness. They do not take refuge in one place, like eyes ..., without the other. They are "body" (y). Eyes, ears, nose, tongue, beneficial body and padded,  consciousness  is bright and blurry. They are "at the same time". They also will have the same, not as the basis ... therefore,  in official  use  in apartments  mentioned show their own names, as well as wheat germ, like drums etc .. there is a separate, so called Is the year of consciousness. Because their support is the basis. It has a form of obstruction. But, they decide not to leave their abode of the body . Body must take, so called "body". THEN , in the meaning of  THE Å, which speaks as the body of the body (the body is the refuge of the six consciousness), the fourfold body (the body of refuge). Y into the five realms, founded this place, should be called "corresponding". As in the law says, the king corresponds to the king's words, the enemy corresponds to the words of the enemy. Y into the king, y on the enemy that the reasoning started. This is the same. Four-body (the body is the refuge of 6 thoughts). Y into the five realms, founded this place, should be called "corresponding". As in the law says, the king corresponds to the king's words, the enemy corresponding to the words of the enemy. Y into the king, y on the enemy that the reasoning started. This is the same. Four-body (the body is the refuge of 6 thoughts). Y into the five realms, founded this place, should be called "corresponding". As in the law says, the king corresponds to the king's words, the enemy corresponding to the words of the enemy. Y into the king, y on the enemy that the reasoning started. This is the same.

Although in this land distinguish many legal, but the owner of the five, in particular. The relative body corresponds to the mind, called "corresponding". Stay in this place, although there are many legal clarifications, but, take the overwhelming of mind, mind that distinguishes. " Corresponding " means belongings. Because in this place, talking about the photographic regimen of the body, ie the place of medicine, the coast of self-nature. Helping you make a career is the meaning of " correspondence ". Depending on the location (depending on where they match). Also meaningful is smooth. This is just a brief summary!

Nay talk about Italy : continental, unconscious, bowl, consensus in Italy . Discard "corresponding body", only say the word "Italy". There are eight consciousness in the real world, but there are only six consciousness in the body. Consciousness Friday, Saturday, eighth and belong to the sixth base. The name standing in his y grounds is non-sharp. If they do not need "body", then "mind" suffer, so not to mention "body" anymore. "Corresponding" as above said. The sixth consciousness, the seventh consciousness, the eighth consciousness, all mean the same as mind, mind, consciousness, but mind, mind, consciousness. Song, meaning "Italian", is said to be "Italian", because it has the thought of measurement, so it belongs to the "idea".Consciousness is the eighth way to preserve the seed, so its "mind" toward the strong. The sixth consciousness, So its 'consciousness' is on the strong side. So do not say mind, location, body and corresponding. This is just talk. The word "land" is said above.

What is the condition of the five consciousness formed a land?

The primordial theory, the different ways, but still form one. Second theory, in Consciousness and not to mention the condition and distinguishes our facility, because they at work, should be combined into a  Land . At preliminary theory, where the sites have interpreted the notion common in that form, so a separate  Earth . The second theory, the Five Consciousness in y and the same color in the scene, should be combined into one. Other forms of meditation on the form, the coast into the uncertainty, should be isolated into one. Their own nature in turn or y in the coast or rough, so there is talk, say after.

Again, the Five Consciousness and belongings belong to "the scene," should be combined into one. Other theories are not intended, or belong to the "quantity" or "volume" or "quantity" [38] [38] , so they separate into one. Second theory, self of two  Earth  like, health and their fate as help you make a career, combines photography and subject to all legal.

We should know, in this, all dharmas do not leave consciousness. Y into consciousness that arises. Consciousness can. Consciousness is the ultimate victory. Before the eight consciousness, founded two land.Thus, the eight modes, self-calculation, medical conditions, help you make a career later will solve wide.

The sentence: " There are four ... three sites " means: "Games" is the demand, "quad" is the search. Either "citta" or "mental insight" for the scene that produces the idea of ​​tracking the search. The "raw" is Games.That is to say, these two dharmas are for the birth of the idea of ​​seeking, searching. The "health" is four. Not a moment, these two dharma correspond to each other, because they are a kind of virtue: raw, inferior, before the difference a bit. Now in these two dharmas (four and four), the establishment of three land is meaningful. This Three Kingdoms, standing on two dharmas, followed suit respectively. At the beginning of the world, the silence of the Zen, rough, mental continuity before successive should have the range, there are four corresponds to each other, should be called "organic possession of four. In the calm, coarse mind, the mind is in succession, the mind does not have sense, it only corresponds to the four, so called "non-medial". In the second time, through the above, the mind, mental state, successively successive, decision does not correspond to the range of four, so called " invisible four ". If in the Dhamma, at the silence of the meditation, in that peaceful time, the center of the mind does not correspond to the fourfoldness, and does not correspond to the rúpa, and the fourth does not correspond to The dharmas, also called "the infinite space". So, in the latter, it says, "There are four kinds of quadrangles, one is not in the four directions". Mindlessness, mindlessness, delusion, thoughtless, unconditional birth, eradication and immediacy yogis all mean that "mindless". These three places stand on the two divisions of separation that the establishment. That is, in the sex world and when quiet about the meditation, the dharma, For the range and the four have not yet separated from the sex should be called "organic quartet property." In the quiet time, the dharma, the mind has left the sex, the fourth has not left the sex, so called "non-medial". In the second quiet time, through the above, the legal dictators, for the range and the four have left the sex, so called "invisible". If you live in the lower part of the world, you have been separated from the sex. Therefore, in the latter, the comment is said, in this due to the separation of the game and the four, should be called "invisible". Not due to guidance should not trigger current. Why?Because of the instruction, guidance, or varied intentions of the person who has not yet left the craving for sensuality, at some point there is also the notion of irrationality. Like the person out of the meditation. As a matter of fact, these three sites stand on the ground that they are founded on. Mean, At the Dhamma and when the static meditation, the legal illegal, smuggled, within the range, four can be, called the first. In the second time quietly, through the above, the legal illegal, uninhibited, in no range, only four, called the second. In the second time quietly, through the territory, the legal illegal, uninhibited, in the four, there are none, called the third. So the following commentary said, "In the sense-sphere and when still in the meditation, if it is in the middle or birth in the meditative realm, called" organic possession of four. " In the calm, in the meantime or born in the meditative realm, should be called " non-medial four ". The second time of silence, the colorless, completely called, "invisible". Invisible, compassionate, well-intentioned, also known as "organic possession of four". Y into the game, The legal conditions in the foot as a scene, enter into it, not to distinguish the current. Other dhammas as mentioned above.

If the "corresponding" and the "sexual" to set up three sites, filthy realities are not the same and also the great chaos. Although he is in possession of the territory, only in "the heart". Now stand on one subject, talk about "the general". In this subject only talk about when the second time more static, in the infinite space. Imaginative, unreasonable birth, destroying called "heartless". All other members are called "local psychic". After four subjects, there are other arrangements, will say later.Although said in this due to the desire of the game, called, "not in the field," but it only talk about the second time quietly. And, that is the decision that has left the desire of the quintessence, not about the person who has left the desire of the four. The subterranean law is also called "infinite". Maybe, Who has not left the desires of lower ground, qu? The upper kingdoms also say that there is a range, four ..., such establishment into great disorder. So, these three sites are only established on the upper-level sex-only!

Talk about  Tam ma ế  sam (Samàhita): This is the land of Thang, far away from the bottom of the pit, etc., etc. It is the "lead equality" actively lead to the balance. Either "equal lead" or "equality", given by the "conductor", means " Pole Leader ". It belongs to the 'conscience'. It leads the merits in an equal way. It does not communicate with the "heartless".

In the verse above there is a sentence: " Tam ma ge fishing ". Tam tam (samadhi) is the legal number of psychology in the Department of Psychology Department. Two types of "indifferent", can not equality leads the merit, so it is not part of the Earth. What does it mean? There are four types of combs:  1) Stillness. 2) release. 3) Sustainable [39][39] . 4) Solo. [40] [40] .  Talking about  contemplative  four contemplative [41] [41] . Talk about  liberating  eight liberation [42] [42]. Talking about the  virtue  is non-existential, non-suicidal, and unchanging. 

This should not be mistaken, the two types of mindlessness, the "lead-result." It only holds the name, but it is not the meaning of "lead". This list is both peaceful and heartless. Place where, if centered, equality leads the merits, and equality leads the bases and the great, it is far from the lowers, the nomadic, and the rules do not repent. Equality of means by the conductor, so called  Transmission . If it is unconscious, although it can not lead the virtue of victory, but it equals leading the bases and the great ... that is equal to the origin of the emitted. Also known as "Lead". What does it mean? In the chanting on the saying " Tam ma ge". This should not be mistaken. Literature in the chant only briefly.Saying " dumb " (same with the other), but real Straight: "No sentence " (not the same thing), because also said lead with no heart. True in the sense of reality, the land is clear, there are lumps. It belongs to both the mind and heartless, so called " pine ". Irresistable, Destructive is the body of the Earth , it is only in the place of the dominion of smuggled, smuggled, it is not in the sense of concentration in the sex world, so called " dump ".

The following is about the " calm " is the Leader, is the linguistic orientation, not the mind (most scene scenery) in the world. Because it is conducive to the kind of barren, happy, happy. Sense is not like that.Only heavenly. If it is meant to be, it is not Transplants, because it is related to the Sense. Because of that relative, it acts as a distinctivemarker [46] [46] . Or if it's a match, then it's not a Pole. That is, in the sense-sphere, in the center of the mind, it coincides with the samadhi, samadhi and mentality. Either it is in harmony with the celestial helplessness, it does not match with the dharma.

The person in the center,  tam tam  is. The idiomatic, definitive, dharma-possessed, or co-ordinate with both Solid and Globally Harmonious. In the static, concentration, along with the throne in the form of mind and mind, mental state, except tam tam, or assume they are also phi. That is, except for the dharmas in the above persons. Again, tam tam, tam tam bowl, tam ma ế multi, their names are narrow. Out of the list of mind, Tam ma ge is meaning to be Tri. A French way of all things. In the throne, the mind is the most sight. Calculate it with both positioning and fluttering. Song, in the text, stand on the side of its superiority, only talk about no, voluntary, formless, called tam ma ge. Tam to bowl , through all the heart, heartless. In its positioning, In the text, in the face of its superiority, only talk about the five visions ..., corresponding to the determination, called Chi Chi. Guide Earth with all your heart, mindless positioning merit. So in this land all the positioning of merit. Because of such a generalized meaning, it is advisable to order the name of the locality , which is called " non-tambon ". Interpretation of the above meaning is easy to understand, without extensive explanation. Thus, the Two Land, the total regent of all the dharmas possesses in positioning and non-positioning. Interpretation of the above meaning is easy to understand, without extensive explanation. Thus, the Two Land, the total regent of all the dharmas possesses in positioning and non-positioning.Interpretation of the above meaning is easy to understand, without extensive explanation. Thus, the Two Land, the total regent of all the dharmas possesses in positioning and non-positioning.

Talking about  Huu Tam, Infinite Mind Earth:  Great strategy, we have five doors, but for the establishment of a difference in each other: One is,  achievements place the total theoretical subjects : That is, whole formula itself respective localities, the local, organic Quadruple property, four-dimensional area. These four places are one direction of "localism ." In the infinite space, except for the ideal, the birthless and the destruction of determination is " heartless ." In this subject, insatiable hypnosis, mindlessness is also called "self- centered, " because it belongs to No. 7, No. 8. Only mindless, etc., the mind is incompatible, because the mind and mind In contrast, should be called "heartless ". Secondly,  attention disorders Disorder any subject : That is, the four crazy [47] [47] , as the island of psychosis, Should be called " indifferent ", because it takes nature. Third, the  mind of the unborn subject : If the coast is full, this mind is born, called "the heartland ." If not enough charm, the other heart can not be born, called " heartless ".In this subject, according to this mind born called "the heart ". The other mind does not call " mindless ". Fourth, the  position of the subject : except for six, called " local center ." As for the throne, such as: insubordinate mindlessness, mindlessness, delusional mindlessness, mindless thought, birthlessness, eradication, and unconsciousness, called " mindless ". Fifth, in  the true sense of the subject : In the field of medicine, the mind is eliminated, Called the " heartless ". And the other, because there are no transitions, is just an idiot. Eighth consciousness has not eliminated all should be called " local heart ".Thus, two land, due to different disciplines, should have the progress, withdrawn not determined.

Speaking of  Land Accomplishment : From hearing, birth to literal interpretation. Wisdom and wisdom correspond to the mind, mind.

Speaking about the  Department of Achievement : From the place where thought came to the solution of the truth. Wisdom and wisdom correspond to the mind, mind.

Speaking about the  Department of Achievement : From the birth place to the resolution of the Prime Minister. Wisdom and wisdom correspond to the mind, mind.

VAN  is listening, that is, from the ear, bring forth consciousness, listen to words about the language. PRI  is thinking, ie, thinking about the number of things that give rise to wisdom. It thinks, selects the dharma. TU  is the practice, that is, from wisdom to generate wisdom.Tu is the edit, which means the object. From these three generations, the three qualities [48] [48]  and correspond to the dharmas, the three states.The broad meaning of the three insights, as distinguished. Thus, three Earths, using the three products of the same mind, mental state and the place of fruit is self-calculated. So the following comment has said, "The city is also the district, the Surplus yen."

Thanh Van Ðaa:  In the holy religion of Buddha "Thanh" is above all.From the teacher, you hear the teachings of the Buddha, gradually evolving, permanently out of the world. Practice less, the results are small, so called Thanh Van. Thus, Thanh Van strain is the development of the mind of the practice, in general, all is Thanh Van Dang.

Earthquake:  Usually quiet, do not want to be mixed. Full religious virtues in practice [49] [49] , no teacher, you teach, naturally, himself enlightened, permanently out of the world. This person practiced the middle course, the results in the middle, so called the Single. Or is the contemplation of the coast conditions that the testimony of the fruit, so called. Thus, the species of identity alone, the development of spiritual practice, attained enlightenment, in general is the only Pole.

Talk about  Bodhisattva  Divine : Looking forward to great enlightenment, compassion. Or the bridge, the vow of sustainability, long time to be certified, permanently out of the world. Practice great volition, so called Bodhisattva. Thus, the species of Bodhisattva, the development of spiritual practice, attainment, in general, is the Bodhisattva. The meaning of the three, will be discussed later.

Speaking of  Yue Yu:  That is the real yogis. Y is the refuge of the smuggled. This refuge states that there are eight things to one: First,  y is the essence, that is, the y in the five aggregates (rúpa, perception, perception, form). Secondly,  photography , that is, rely on seven photographers: parents, lovers, slaves, biography, co-owner, friends and relatives. Third,  abbot y , that is, rely on 4 food to live (real, real, real, realistic). Four,  moving , ie, the four modes of consciousness, 12 conditions arise. Fifth,  barriers , ie, the heaven. Sixth,  sorrows y , ie the afflictions in the sex realms. Seven is,  like browsing y , Ie the joy in meditation. Eight post-vowels , that is, the arahant, although having successive aggregates, nowadays only fully accepts the "supreme compendium", except for the six photographers above (taken in part) Flow and obstacles.

In   this locality there are  4 tranquilizers:  First, suffering is  tranquility , ie, suffering is futile, ultimately not born again. Second,  or calm , ie the defilements, ultimately not born again. Third, the  business of static , ie do not create the evil, practice the good. Four, the  discharge of static , that is, there are political thoughts, righteous thoughts, the upper residue should be for 6, 6 ceiling, not happy nor worried. The arahant resides in non-school-place, full 4 tranquility, little left over, so called  yang residue .

Land  belongs to the Second Superfluous. In the uneducated body, the illegal, smuggled legal, collected is the Tathagata self. Although there is no real body and mind behind the medicine, but there is the transformation of the medicine as a medicine, so stand on the surface of the chemical also known as "medical residue".

Vô Dư Y Dịa:  That is  the excess y nirvana . All illegal drugs are discharged, the flux of the non-duality of the two are discharged.However, there are not all illegal drugs, but also called " medicine residue ". In this place, only the pure feet show great merit, leaving all distinctions, stop all the discourse, can not talk about aggregates, gender, origin, nature, etc., as " ", As" cup ", as" yes ", like" no ", the title of property, means the hypothesis. In this land is used as " saving the wings of killing as the computer ", as well as the micro-flora of the Tathagata. The virtue of the Tathagata is very deep, lopsided, unable to talk. Not to say it also belongs to the five elements. And, in fact, it belongs in its meaning. The virtue of the Tathāgata belongs to the virtue, the virtue of the immortality belongs to the Redundancy.Therefore, the following section of the commentary said: "Surplus yen is a part of the five places, is the heart of the city, the city, Thanh Liter, Indigenous, Bodhisattvas."

Completed translation at Tu Quang Pagoda, Nice,

France, March 14, 1997

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[50] [1]  The Great Teacher of Discipline: A 1580 volume in the Mahayana Great Sutra. Yoga (Yoga), meaning "corresponding".Corresponding has 5 meanings: 1) Corresponding scene is not contrary to the nature of the law. 2) Corresponding to action: in accordance with the duality and wisdom. 3) Corresponding to the reason: freedom as well as freedom from the truth of the truth and the truth. 4) Corresponding to the fruit: to attain supreme Bodhi fruit. 5) Correspond to diseases and drugs: complete guideline, in accordance with the benefit of salvation, the sensation of sentient beings, depending on the drug. Du Day here corresponds much to the dharma, that is corresponding to the law.

Du-Reason Teacher: (Yogàcàryabhùmi sàstra). This essay contains 100 volumes compiled by the Bodhisattva Diary and Huyen-Trang translated into Chinese. Those in the Tam dynasty practice the Du-Te method, so called Du-Grand Master. Seventh-sight is the refuge and practice of the Du-Grand Master called "Du-old teacher".

The Great Teacher of Dafa is a book written by the Dark Compassion Bodhisatta with the purpose of briefly explaining the names of the 17 realms in Du-Ages.

[51]  [2]  Dark-Tzu (Jinaputra): He was born around the end of the sixth century AD in India. He was a disciple of Dharma-Dharma Master. He is one of the ten Great Thought Masters. Western Records 11 wrote: "In Bat Phat water multi-circumference about five thousand miles, on the side of a large city with old great do, there are over a hundred monks settled in it. They all studied the Mahayana teachings. Bodhisattva Darkness-Victory is the book Du-San Luan Thich here.

[52]  [3]  Master Xuanzhi: The Tran family, nicknamed Vi, the land of Uyen, the Tang Dynasty. When he was 13 years old, he left his home where his brother named Truong Tiep in Pure Land Temple, Luoyang.He listened to the Nirvana Sutras in his Insight, the Great Compassion of the Dharma Master. In the first year of the Vu Duc year, he accompanied his elder brother to Truong An, to Chengdu to study the Sunnah, Bhikkhu where the two Masters and Bao Thien, listening to Dharma talks in the Dharma. After five years, he was ordained, studying law. He came to Kinh Chau, Tuong Chau, Trieu Chau, and Truong An to study the thesis. He came to hear the lecture of Great Compassion in the two great virtues of France and Tang are two famous in the contemporary capital, but for him, he has not felt the light, he decided to study abroad. . Trinh Quan Trinh Quan year three, In the Tang Dynasty, he set out to study in India. How many hardships, dangerous, dating the seventh year Trinh Quan, He came to India. With the intelligent, decided to study the Sutras, Laws, the Laws of the various tributes everywhere, he has become a wish and was famous in the speeches. Trinh Quan year 19, he came to the capital of the Duong, carrying 657 books with the word Pham to the court. Emperor Taizong set up an interpreter at Hoang Phuc Pagoda, after moving to Tu-an Pagoda. Interpreting 75 sets, including 1,335 books. He died in May of 65 year. He achieved his will and became famous in his speeches. Trinh Quan year 19, he came to the capital of the Duong, carrying 657 books with the word Pham to the court. Emperor Taizong set up an interpreter at Hoang Phuc Pagoda, after moving to Tu-an Pagoda. Interpreting 75 sets, including 1,335 books. He died in May of 65 year. He achieved his will and became famous in his speeches. Trinh Quan year 19, he came to the capital of the Duong, carrying 657 books with the word Pham to the court.Emperor Taizong set up an interpreter at Hoang Phuc Pagoda, after moving to Tu-an Pagoda. Interpreting 75 sets, including 1,335 books. He died in May of 65 year.

[53]  [4]  The 24 verse is considered as the preface to the essay. The Buddha's first enlightenment is the Buddha's enlightenment of human, natural, blessed, virtuous and intellectual. France is full of authentic, miraculous and supreme. Rising is the sage, the learned sage, without knowing the truth. Next, the Maitreya, Maitreya, Chinese translation means Tu Thi, the name is Ajita, Chinese translation means the power of victory. He (Maitreya) wants to benefit sentient beings, should acquire the essence of the sutras, say five parts of the Du-lua comment. Asanga, by the force of the Sun, Listen to the Bodhisattva Di-Leda lecture Du-Ages, brought back to the world. Sacrifice of all saints is imbedded in the dhamma of Bodhisattvas, It has poured rain of this great law for all sentient beings. Those who immerse in Du-Ages, enjoy the beautiful sound of France, and benefit the world. The rain is poured in the sentence, the word magic, like flowers emit a sense of equality, especially to penetrate the elements of cultivation, pregnancy from the roots of the Mushroom. That is to say, in the three Longwohas of Maitreya, those who are realized are the monks in the teachings of Shakyamuni Buddha. Here, the author praises this Du-Gao as a lotus, as a treasure, like the great sea, in which, the great interpretation and interpretation of the Dharma, without fail. And, the author himself, only to explain in part in the Du-sen statements this wish for the right dharma, to benefit the welfare of all sentient beings. Those who immerse in Du-Ages, enjoy the beautiful sound of France, and benefit the world.The rain is poured in the sentence, the word magic, like flowers emit a sense of equality, especially to penetrate the elements of cultivation, pregnancy from the roots of the Mushroom. That is to say, in the three Longwohas of Maitreya, those who are realized are the monks in the teachings of Shakyamuni Buddha. Here, the author praises this Du-Gao as a lotus, as a treasure, like the great sea, in which, the great interpretation and interpretation of the Dharma, without fail. And, the author himself, only to explain in part in the Du-sen statements this wish for the right dharma, to benefit the welfare of all sentient beings. Those who immerse in Du-Ages, enjoy the beautiful sound of France, and benefit the world. The rain is poured in the sentence, the word magic, like flowers emit a sense of equality, especially to penetrate the elements of cultivation, pregnancy from the roots of the Mushroom. That is to say, in the three Longwohas of Maitreya, those who are realized are the monks in the teachings of Shakyamuni Buddha. Here, the author praises this Du-Gao as a lotus, as a treasure, like the great sea, in which, the great interpretation and interpretation of the Dharma, without fail. And, the author himself, only to explain in part in this Du-Journey commentary for the sake of the dharma itself, to benefit the welfare of all sentient beings. It also benefits the world. The rain is poured in the sentence, the word magic, like flowers emit a sense of equality, especially to penetrate the elements of cultivation, pregnancy from the roots of the Mushroom. That is to say, in the three Longwohas of Maitreya, those who are realized are the monks in the teachings of Shakyamuni Buddha. Here, the author praises this Du-Gao as a lotus, as a treasure, like the great sea, in which, the great interpretation and interpretation of the Dharma, without fail. And, the author himself, only to explain in part in this Du-Journey commentary for the sake of the dharma itself, to benefit the welfare of all sentient beings. It also benefits the world. The rain is poured in the sentence, the word magic, like flowers emit a sense of equality, especially to penetrate the elements of cultivation, pregnancy from the roots of the Mushroom. That is to say, in the three Longwohas of Maitreya, those who are realized are the monks in the teachings of Shakyamuni Buddha. Here, the author praises this Du-Gao as a lotus, as a treasure, like the great sea, in which, the great interpretation and interpretation of the Dharma, without fail. And, the author himself, only to explain in part in the Du-sen statements this wish for the right dharma, to benefit the welfare of all sentient beings. The pregnancy from the root of the muzzle. That is to say, in the three Longwohas of Maitreya, those who are realized are the monks in the teachings of Shakyamuni Buddha. Here, the author praises this Du-Gao as a lotus, as a treasure, like the great sea, in which, the great interpretation and interpretation of the Dharma, without fail. And, the author himself, only to explain in part in the Du-sen statements this wish for the right dharma, to benefit the welfare of all sentient beings. The pregnancy from the root of the muzzle. That is to say, in the three Longwohas of Maitreya, those who are realized are the monks in the teachings of Shakyamuni Buddha. Here, the author praises this Du-Gao as a lotus, as a treasure, like the great sea, in which, the great interpretation and interpretation of the Dharma, without fail. And, the author himself, only to explain in part in the Du-sen statements this wish for the right dharma, to benefit the welfare of all sentient beings.

[54]  [5]  Three TT: Three carriage carrying the teachings of Buddha, depending on the base enlightenment of practitioners, ie the level of Thanh Van, Pratyekabuddha and Bodhisattva.

[55] [6]  Pudgala: Formerly translated as "Human" (human) or "sentient beings", now translated as "animal beast". The factor, always bear the fruit of birth and death in the realms: natural, human, a-tu-la, hell, demon, animal.

[  2]  Nhị thừa: Thanh-Van and Duyen-Giac.

[57]  [8]  Three realms: the realm of the realm, the realm and the anatomy.

[58]  [9]   Ego: delusion is generated by the long-sought after training.

[59] [10]  Reality: General honest, no damage, no change, the essence of all things. France, legs, real, different titles, but the same for the only.Actual generals also have other names such as: real, most, general, general, legal Dharma, legal proof, legal position, nirvana, unconditioned, truth, truth, vacuum, essence, Real, real, ...

[60] [11]  Variable Plan Compliance Department counted: Qualities infer things a delusion, for the real author, as darkness saw a great piece of rope is a snake, etc ..

[61] [12]  Y Tha Run Feature: Relying on the other born predestined things. The primordial A-re-consciousness is the first factor, which by virtue of the other aids that form. The nature of the rope is the thread of the thorn, thanks to the new elaborate rope formation.

[62] [13]  Member List Essence: Just for authenticity, achievements fullness of things, ie the nature of the micro-compounded. As the essence of the rope is the thorny tree.

[63] [14]  Children Empire: The factual awareness of things for the secular and sacred persons mind, which is continuous and the base substrate. Secular people take the general of things is true, so called "the continuum". The wise person realizes true reason for the generality of things that is not true, so called "truth".

[64] [15]  Second organs: 1) Thanh Van organs: Speaking of teachers, management, operating, and results of Thanh Van Giac Duyen. 2) Bodhisattva Bodhisattva: Talk about spear, physics, onions, fruit of the Bodhisattva.

Tripitaka: Three treasures of Buddhism: Sutrapitaka: The Buddha's teaching. Vinayapitaka: the admonition, the elimination of errors of three karma: body, mouth, mind. Abhidharmapitaka: Consistent reflection on the truth of things. Or, to win the table of solutions. Business orientation.The law is geared towards learning. Thesis on intellectual property.

[65] [16]  Only mode (Vijananamatravada): Everything is turning out just as Soul. This is only for the eight consciousness: consciousness, ear consciousness, consciousness, consciousness, body consciousness, consciousness, consciousness and ageless consciousness.

[ 5]  Five animals: The five realms have to go to, according to the cause and effect of the heavyweight: hell, demon, animal, human and natural.

[3] [3]  Three great suffering: Cause bad effects suffer the extreme in the three hell realms, demon fall, animal. Or be prevented by three things mainstream, harming good heart: defilements, karmic retribution and retribution.

[66]  [19]  Three Bodhisattvas (Sambodhi): The main cause of equanimity.

[69] [20]  Bodhisattva Long Mog (Nàgàrjnna), formerly translated as Nagarjuna, Long Thang, disciple of Kapellapa, is one of the famous Masters in Mahayana. In the past, the Long Bodhisattva Bodhisattva into Buddhism is Dieu Van Tu In the Tathagata and now he is in the first place that is the land of joy or Happiness.

[70] [21]  St. Adalah (Āryadeva): Composition of the Essay. The Bodhisattva is one of the Great Masters, whose contemporaries claim to be the saintly so-called holy saint.

[71] [22]  Bodhisattva Asanga (A Sangha: Asanga): He was born ear Gandhara, India, after the Buddha's death in about a thousand years. He left the Diaspora, after believing in the Mahayana. He is the Founder in France. On one night, he entered into the heaven of the Rosary, heard the Maitreya Maitreya, treatise the Strictly, treatise the Mahayana, then he returned to the sermon for the public.

[ 23 ] [23]  Immaterial ontology: Mind-centric mind, Dhamma and Rupa-Dhamma, each of these three, their actions do not correspond to one another, so called " Legal ". There are 24 law enforcement agencies, see in the Knowledge will be clear.

[73] [24]  Aggregates, origin, gender ...: Aggregates News 5, 12 origin, 18 gender, 12 predestined, dependent arising, origination, 4 soles (caps, set, kill, religion).

[74] [25]  Four features: In the Buddhist scriptures Hanh said Bodhisattva has four characteristics: 1) Self-nature: Bodhisattva, ancient still full of virtue, filial piety, faith and 10 good . 2) Venerable nature: Bodhisattva plays the Buddha's enlightenment. 3) Avalanche: Bodhisattva in accordance with the six paramitas that practice. 4) Change behavior: Due diligently cultivate, transform the holy.

[75] [26]  Four measures: In the Dharma has 4 categories: teaching, of legal, law enforcement and legal results. In the French monk said, Bodhisattva has four legal practice: 1) Do not abandon mind Bodhi. 2) Do not give up knowledge. 3) Do not give up trying to endurance love.4) Do not leave the place calm A gentle.

[  37 ] [27] 37 Bodhi: 4 thoughts, 4 need, 4 as well as 5, 5 power, 7 and 8 divine.

[77] [28]  Samatha: This is about two subjects: Samatha is pointed, Vipassana is Quan.

[78]  [29]  Tam tam (Samadhi): Concentration, right.

[79] [30]  Nirvana: According to the Buddhist Studies of the Nine Commentaries, nine teachings point to the nine dwellings of sentient beings:

1) The dwelling place of man and heaven in the sphere. 2) The residence of Pham Them natural. 3) The residence of the Optics. 4) The residence of the Pure Land. 5) The residence of the Heavenly ideal. 6) Residing of Non-Continental Earth. 7) The inhabited state of infinite Consciousness.8) The dwelling place of the earthly property. 9) Place of residence of the Phi Phi Airport.

[80] [31]  Asamasama: the sign of the Buddha and the Buddha. The superhuman Buddha is not comparable, so called "inequality". Only the Buddha with the Buddha, that is, only the enlightened beings can be compared to the so called "equality".

[81] [32]  Non-publicity: The practice of each theory is not the same, but ultimately, the same Bodhicitta proof.

[3] [3]  Three three virtues: three body: dharmas, body and relatives.Three virtues: dharma, dharma and liberation.

[83] [34]  Solstice: Nickname of destiny. In the equilibrium, the center of equilibrium (peace) equals peace called "equality". By reaching equality called "lice".

[84] [35]  17 localities: Luan Du The narrative of 17 scenes (practice) of the shop called 17 places: 1) the corresponding body. 2) Italy. 3) The possession of the four. 4) Free space in the four. 5) Out of infinity. 5) Samàhita: equanimity: the balance of power leads to merit. 7) Non-epoxy soil. 8) Heart-centered. 9) Heartless. 10) City headquarters. 11) City headquarters. 12) Location of the city. 13) Thanh Van District. 14) Geodetic icon. 15) Bodhisattvas. 16) Organic medicine. 17) Yen residuals.

[85] [36]  Crossroads: 1) Pleasure. 2) Lay structure. 3) Photoluminescence. 4) Abiding wisdom. 5) Nan won. 6) Current Location. 7) Remote Location. 8) Immovable property. 9) Compassion.10) France still. This is the site of the Mahayana. These ten are called "geocentric", because they acquire the inherent virtue and the unconditioned virtue, and make the surest place to rely on both spirituality and growth, so called "plate".

[86] [37]  Virtuous male, where there is also transliteration is Udana (Udàna): Chinese translation means "self-theory": no one asked, self-theory.

[87] [38]  3 Quantities in Methodism: 1) Current: Measurement of the present scene, as seen in the mirror. 2) Rate: knowing due to discriminating comparison, such as smoke is known to have fire. 3) Volume: mind disorder, wrong distinction of things, ie not the amount and the amount.

[88] [39]  forgetful (concentration) of the nickname. The mind stays in one scene and maintains balance.

[89] [40]  Sampatti: Body equanimity (balance) peace, leading to equality.

[40]  [41]  Four static: 4 meditation.

[91] [42]  Eight freed: 1) In the body is the idea of ​​identity, identity is impure, impure, is freed. 2) In the mind, although there is no thought about rúpa, but the external identity is impure for more solid, to be released. 3) Unless the pure-minded specialist of the net, is freed. 4) Non-boundary, not free. 5) Consciousness on the boundless, are freed. 6) Awareness of Indigenous origin, liberated. 7) Non-perception non-thought origin, not liberated. 8) Abandonment, liberty, liberation.

[92] [43]  5 Visions: Compassion, compassion, wrong view, prejudice, precepts. More greed, anger, ignorance, ignorance and suspicion.

[93] [44]  Eight wins Origin: Motivated knowledge to exhaust the enemy wins the craving for meditation. 1) The path has not grown, the origin of thought, outside the identity less. 2) Tao gradually mastered, inside the perception of identity, external identity many do not mind. 3) Dao gradually winning magic, inside not ideal, less external identity. 4) The Dao has won the magic, inside the non-sharp, outside the many colors, no hindrance. 5) Green bloom, transforming itself, not start the mortgage. 7) Red color, change the order in ... 8) White color, change the order in ...

[94] [45]  Ten Varieties: Synthesize all things as an object to visualize.This method has 10 things like consistency: earth, water, fire, wind, blue, yellow, red, white, air and wake.

[95] [46]  Four distinctions: 1) Private non: no but not. 2) Non-human beings: no it does not. 3) Heron heron is not: neither nor not. 4) Non-organic: no, not no.

[96] [47]  Four crazy: Four things expectation is crazy, divided into two categories: 1) In life and death: impermanent, optimism, selflessness, accidentally re-mortgage is permanent, falls, continence. 2) In nirvana: is often, lost, fall, pure net for impermanence, unholy, no self, impure.

[97]  [48]  Three wisdom: intellectual, intellectual, intellectual.

[ 49 ] [49]  Four Aperitifs: After the practice of the recitation, four more perseverance, four as the true will be the result of the four virtues: ovule, First. There are four levels of consciousness: there are four types of dharmas: dharmas, dharmas, dharmas and dharmas. "Name" the name of identity, passive ... of things. "Meaning" y in that name which expels the "body" of identity, passive ... of things. 'Self-nature': the self-nature of rúpa, passivity ... "Difference": the categories are different in their bodies. Practitioners of this 4-dharma, in their minds to transform the dharma such as illusory, false, must find, consider them to be false, called "four levels of the mind." Use these four law as the core, which generates the ability to issue decisions. Not only, understanding as the real estate, the coast of the name, meaning, The difference of things is that self-centered realization is false. And, also know the power, the charm of the four, he is a fake, it is not, it is "4 as real". Song, 4 degrees and 4 as the practice is the base of the practice. Also talk about where the power of meditation is: 1) clear determination. 2) Increment. 3) press release. 4) Indeterminate. So increase the merit in the realization of 4 legal, ie four good bases: the ovum, the top, the ring and the first.

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END . END=NAM MO SHAKYAMOUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.THE MIND OF ENLIGHTENMENT.VIETNAMESE BUDDHIST NUN=GOLDEN LOTUS MONASTERY=AUSTRALIA,SYDNEY.30/6/2017.