Episode II - Peta

Professor Tran Phuong Lan Vietnamese translation

the I -ooOoo- The Water Snake 1. Example Phuoc Dien Story  (Khettupama) The Buddha told this story while in the care of livestock stay in place  Veluvana  (Bamboo Forest) near Rajagaha  (Rajgir). At that time, in Rajgir has a treasury owners extremely rich and known only through the title Great Dives  (Mahadhanasetthi).  He has a unique son is very endearing and beautiful. When he came of age, his parents think like this: 'If you're spending a thousand per day, then even a hundred years from now the number of such assets will not go away'. They did not teach him a job at all, for thinking: 'The apprentices will laborious toil, let it comfort body and mind at the age of riches delight'. Instead of training, when he reached the age of sixteen, they married him a lovely bride, but the complete lack of virtue. Along with his wife, he poured all the time on enjoyment, interest to seek pleasure. When his parents died, he squandered money on wedding dancer, individuals and other fun bunch; after spending all of the property, he became poor, have managed to live by borrowing. But when you are no longer able to borrow again and creditors are pressing, he put all farms, farms, houses with other heritage and become beggar, living in the city's hospice was . Then, one day, the robbers met him and said: - Hey uncle, see this, note how out of this miserable life, paying young and capable. Follow fully to us and comfortable living by stealing. We're going to practice for pay. He agreed and followed them. Thieves gave him a big stick; and while they broke into a house where they had punctured a big hole, we put him at the side entrance and said: - If someone comes, let's hit it dead. He dull minds which, irrespective of your enemy, and just stood there waiting for someone else to go to. Now, people in the house would get up, run away quickly, looking here and there, he saw her standing in the hole. They said: - Here they are, damn military, flood steal, they just grabbed him taken to the King, the: - O Lord, this thief was arrested at their homes demolished. The king ordered the soldier holding the: - Cutting head it off. This we lock him in prison and taken to places of execution, they beat him with batons while he followed the drum handling offense. At the same time the masses shouted: - Robbers vandalism were arrested in this city. Now in that city, with her ​​beauty queen named  Sulasa  was standing by the window. She saw that he was taken flat, and because she had known him from the time before so she has feelings for him who was ever achieved this great honor in the city, she immediately to send the marmalade bread and water, thanks people keep up the message with us: - May the honor to wait until he finished eating jam cake people and drinking. At the same time in this city, Venerable  Maha-Mahamoggallana  are observing eye with danger and see the plight of this man, he came to work compassion and thinking: 'Since this man has not done anything of merit, but just create bad karma, he will be reborn in hell. Now if we go out and care for us jam bread and water, he will be reborn in the local congregation of gods. We should help this man. ' So he came to appear before the sinner immediately upon marmalade bread and water deliveries. When he saw the Elder, his mind is at peace, and he thought: 'I can benefit by eating jam cake if we have to die? Now, we will do for our luggage up the path to the afterlife '. So the boy by putting jams and drinks go worship the Elder. When he came  Mahamoggallana see his anguish became happy, he came to sit down and finish eating and then got up and went on his way. And he was brought to the venue executioner guilty and beheaded. Thanks to faithful action for elders  Mahamoggallana , unsurpassed field of merit in the world, who does deserve to be reborn in paradise greatness. But because of our attachment emits conviction for  Sulasa  when you think: 'I created this pujas thanks her', so even the time of death, he becomes impure mind and he is reborn in the lower realms, as gods in the large banana trees dense canopy in the wild. Then the gods accidentally found  Sulasa  in her garden she immediately brought to the residence of him. Her mother wailing, sure after a week he must bring her back. Mothers tell stories for everyone to hear, when they asked her the incident happened, and they said to each other was filled with amazement: - The Arhat level is indeed unsurpassed field of merit in life, even a small act of compassion for you also make people reborn gods. Monks told the story to the Buddha, and he brought this to soak the shelves rhyme explained it: 1. Noble likened the fields, is the main person for farmers, bringing animals Seeds sown are offered, results from enjoying this part. 2. Seeds and cloud fields here For preta and growers, this place is often enjoyed preta, For all followers of merit increases. 3. Because of karma in life, the devil worshiping ceremony hungry, disaster will come realms do abode, thanks creators happily now . When Dharma termination, eighty-four thousand people obtain the Fa brand.   2. Forest Story Pigs  (sukara) The Master told this while in the care of livestock stay in place  Veluvana  (Bamboo Forest) near Rajagaha  (Rajgir). Legend has it that the old days when the Buddha  Kassapa  (Ca-lettuce) preached, the monks had to subdue itself, but the lack of language protection, glasses should have galvanized other monks. At death, he is reborn in hell. After it burned in a lifetime, he left his realm in this life and rebirth near  Rajagaha , foothills  Gijjhakuta  (Vulture), he was always hungry torment. He body of pure gold color, but her mouth muzzle wild boar breeding. At that time, Venerable  Narada  was residing at Mount Vulture. When taking the medicine bowl, he departs from early morning to collect alms. In route to  Rajagaha , he saw the other ghosts on the road. When asked about the career that made ​​the other ghosts, he recited the rhyme shelves following: 1. yellow throughout your entire body, Shining light throughout every region, Song thy mouth like the mouth of boars, what you create lives past karma reasonable? Preta responded: 2. Past the smart thing for the body, but the border is not room households, so that this human form, Na-ra-da clear the same. Peta said that this advice the Elder: 3. Na-ra-da, so take a look here, I want to submit this venerable: Do not commit evil in verbal misconduct, E pig snout says he will transform! Then Venerable  Narada , after begging in Rajgir and after the midday son, returned this thing works with the Master, he used it as the subject of the sermon.   3. It collapsed There Mồm stinky  (Putimukkha) The Master told this while in the care of livestock stay in place  Veluvana  (Bamboo Forest). In the old days at the Buddha  Kassapa  (Ca-lettuce) with two male friendly electronic part according to His teachings, already cast their secular life. Full practice precepts and harsh asceticism, two dwell together in harmony in a place the other in the village. Then there is a malignant monks, clad like glass, it's two abode. Two elders he graciously accepted this and last through the second day he went back to begging. Positive people obey the teachings of you and offered you enough porridge, rice, rice and many other foods. Other're thinking: 'This village is actually a good place to people begging and full devotion delectable food offerings. Here again there is shade and water. We can live here happily, but there can be long two resident monks also at this place. Okay, then I'll do so that they do not come in again '. So he defamed one person and another person. The two gradually born skeptic and think: 'Anyway, so also', and distrust, you avoid each other, and no one said anything, but every person in search of a more comfortable place. The people asked the monks defamation: - Bach venerable, you Presbyterians go back home? He replied: - All night two other controversial; the two go no attention to my words and said: 'Please do not argue, please harmony', and many other things, I added: 'Those who prefer taking such a big fight'. Then the masses begging: - Let you go Presbyterians, however, as they disciple, Venerable please stay here and do not regret anything. He agreed to meet: - Good. While there a few days, he speculated: 'Do desire abode, we have separated the two monks interrupt this. Oh! I was determined to create more karma '. Deep repentance was tormented and mentally ill because oscillation, soon he died and reborn in hell  Avici  (Unknown cockroaches or A-Pi). Later he reborn in this life as a hungry ghost with stinking mouth not far into Rajagaha . The body he has a golden yellow, but crawling insects crawling out from his mouth he makes mouths devour forever he reek. At that time Venerable  Narada  from Vulture Peak to go down, saw the other ghosts, he soaked shelves rhyme asked about career of he: 1. You have the color bright star, as the gods in heaven high, You're suspended in the air, But how smelly your mouth, Because cloud bugs are biting deep, ancient Kiep you create any evil act? Peta said: 2. As a malicious language, monks, ascetics Whether you keep the square circle, I do not overpower the language, I was as bright as the golden color thanks ancient ascetic, but the rotten mouth of mouth For children slander. 3. He himself had seen this before anybody virtue and mercy life, Will said: 'You should not defamatory falsehood Nor, say the wrong words, later turned Yakshis powers, such as reviews Enjoying your life pleasures.   4. Figure's Story By powder  (Pitthadhitalika) The Master told the story while staying at  Savatthi  (Xa-defense) in  Jetavana  (United-members). At that time nurse who brought his granddaughter to  Anathapindika  (Anathapindika) a powder image to make toys. One day she dropped her shattered image. He called out, 'daughter's dead!', And crying, the servants nobody is deceived. Then the Master was in the house he Anathapindika, this position was sitting near him. She brought her nurse to the boss. Air pipe: - Why is she crying? Then just hugged me in his arms, he had coaxed it and said: - He will give him a daughter to do gift. Then he said to the Master course: - Buddha, because my grandson crying about powder image, the desire to celebrate Mass offerings. Please Exalted approval to the children tomorrow along with five hundred monks. Blessed accepted. Thus the Buddha came and after the midday son, he say rejoice merit and soak the shelves this rhyme: 1. With all the interest, who have pleased the home must offer concrete ritual, the people familiar spirits, gods and brothel Along with god. 2. Tri Nations, David Van, Quang Section kingdom, Uranus Growth earth holds, the Four Heavenly Kings were revered, not take effect For all blessed part. 3. Because crying or distressed, Mourning whined to no avail, not benefit the deceased, keep routines margins When other relatives. 4. But this festival is also worth Ingenious bring in monks reside, this fruit now and later Loi's optimistic long-term stock. Buddha has preached so and then leave. Your wives and your families Great Dives imitate him. So they made ​​great offerings ceremony for a month. Then King  Pasenadi  (Persian-anonymously) hearing also abundant offerings to the Sangha. When the people saw it, they turn to follow the king and contemporary offerings celebrating the entire month, a great festival offerings derived from his iconic powder.   5. It collapsed Foreign Wall  (Tirokuddapeta) This storytelling masters while staying at  Rajagaha  (Rajgir). Ninety-two lifetimes ago, with a citadel named  Kasipuri . King  Jayasena  dominated district where there is post  Sirima , Prince  Phussa  Impermanence attained Enlightenment, ie Lord Buddha Stock eighteenth after Buddha  Dipankara  (Dipankara). Then Dai Vuong  Jayasena  conceit mentality, thinking: 'Since my prince born as Buddha, the great achievements made ​​so, we have the Buddha alone, we have the French alone, alone have Evidence'. Thus the king is always virtually no access to the Buddha and provide opportunities for others. Three royal followers of the Buddha was born by different mothers, and they think: 'Verily Buddhas born for the sake of the people born around this time, not for one individual. Now my father did not take the opportunity to others. How can we serve the Buddha and the Sangha? Let us implement a tactic '. So you mess at the border area. Then when the king heard of the disorder, ordered three princes went to pacify the borders. Three obey and when you return, the King satisfied ban you one wish, asks: - Choose what the king wanted children. Three said before: - We wish attendant unborn god Buddha. The king refused, saying, - Select other things. Three said before: - We do not care what god pediatric else. The king spoke: - Well, the King children have the right to choose at will. The three approached the Buddha and said: - Buddha, his disciples wished to serve the Buddha three months. Please Buddha rejoice three months rain retreat with his disciples. Blessed approval. Three self-operating prince sent a message to the person designated to oversee the other provinces, said: 'During these three months, we need to serve the Buddha, began by building a Vihara, and providing everything necessary '. Then you wholeheartedly reverently serve Buddha and the Sangha. When the officer ruled this province had finished offering his residence, the position of the Executive was the rainy season retreat. A prime warehouse appliances, the son of a landlord, are devout and his wife had found faith, he respectfully make offerings to the Buddha Sangha as foremost. Who was appointed to govern the province following the example of the other position with eleven thousand people brought things to make offerings to all respects. On that occasion, there is some discontent in the heart, after preventing things contribute, they eat the animals and set fire to the hall. After three Prince entourage were offered the Buddha and finished his farewell, the three went straight to his father. On return, the Buddha attained Nirvana countless medical opinion, the three princes who ruled the province and then, the prime royal treasures gradually over time have died along with the public and there is rebirth disasters gender, and number of people dissatisfied was reborn in hell Center. Ninety-two eons so, while two classes of people on every turn this rebirth from heaven to heaven and from hell to hell the other. Then to beat this lifetime, at the Buddha  Kassapa , folks discontent reborn in mind hungry ghost. At that time, humans often make offerings for the benefit of the crowd to their deceased relatives and stated: 'This pleased offerings for our relatives'. Therefore, the shadowy peace. Then, it was also recognized that the souls know this, so after approached the Buddha Kassapa,  and he asked: - Buddha, now how can we attain peace like this'? The Buddha replied: - Now you can not achieve that peace, but time later, will have an earthly Buddha named  Gotama . At the time of the Buddha that, there will be a king named Bimbisara,  in ninety-two lives again since this will be relatives of yours. He will celebrate Mass king offerings to Buddha and he will transfer merit to you, then you will be at peace. At that time, when this is said, it is as if I told her spirits: 'Tomorrow you will be at peace.' Later, after this period has passed with the Buddha, the Buddha ( Gotama ) was born in the realm of psychic life, three prince with a thousand people from paradise reborn in the country of  Magadha  (Ma-out-momentum) in families Brahmin. Over time, having retired from secular life, the three became the ascetic hair braided, mountain residence in  Gaya , who formerly ruled that province became King  Bimbisara ; royal storekeepers, the owner's son, became the head of the union whose name varies  Visakha ; he became his wife the daughter of a wealthy businessmen and union chief named  Dhammadinna , while cloud masses are reborn as the king's courtiers position. Then the Buddha  Gotama  mundane Christmas birth, after seven weeks of Enlightenment, he comes  Benares (Balaam complaints) turning Falun. He taught three Magi hair braided after he began teaching five ascetics, and admission thousand disciples. Then he went to  Rajagaha  and dwell King  Bimbisara  to Admin Project Save results with more than ten thousand Brahmin and lay in the land Anga  (Ung-old) and  Magadha . But the king's preta around thinking: 'Now that the king would worship ceremony for blessings we enjoy.' While the king made sacrifices, the king thought: 'I do not know now the Buddha was residing where?'. Therefore, the king did not transfer merit to anyone. Since the ghosts did not receive any experimental animals, we are disappointed uttered anguished cries every night in the palace. Dawning of the day, the King frightened the Buddha about what had happened and asked: - Buddha, he has yet to hear the like? Child wondering what happened to the child. The Buddha replied: - O Lord, please do not be afraid, nothing unusual happened to the Great King where that prosperity will come to the Great King alone. Now is indeed the Great King's relatives were reborn in hungry ghost. During a lifetime, they were wandering around and just wish this thing: 'The king will make offerings to the Buddha and transfer merit it for us'. Yesterday, when the Great King offertory, the Great King has no merit and virtue. Therefore, they lost all hope and utter cries. The king asked: - Buddha, now how we can get the experimental animals? Buddha replied: - O Lord, indeed they can get. The king said: - Buddha, Bhagavan so please get my pleas tomorrow, I will transfer merit to his gifts to us. Blessed accepted. Then he ordered the preparation of generous offerings, and notice time to the Buddha, he went to the palace. Preta also flock to and think: 'Today we're going to enjoy something to eat', and stood outside the walls and fences. Then the Buddha makes every preta are currently before the king figure. While lotions offer king king his transfer merit to them with these words: 'We hope this merit for my relatives'. Immediately appeared the lotus pond filled with lotus preta guns for them. They bathe and drink water there, be alleviated their misery because misery, toil and thirst, so they become golden light skin. The king offered pujas rice porridge and a variety of food and soft hard standing merit and his gifts to us. Instant moment they appear for other food, even food paradise, which they joyfully lived. The king donated clothes and couch, Vihara and transfer merit to his gifts. Then immediately appear to share the natural health, heaven, couch, scarf and jewelry government. Buddha decided to make all this great happiness their manifest before thee; when he saw that, he was very happy. Buddha then, after that meal is finished, and is requested, his storytelling preta outside walls instead of words rejoice merit. 1. They stood there, outside the walls, empty places, crossroads, but we are standing outside the door, Once back home in the old country. 2. Though constantly overflowing culinary Every kind served on soft hardware, nor anyone needs them, because now they have caused. 3. Those rambling, much love at the right time for the crowd to bring relatives sago The official, culinary map with prayer: 'To spend the wedding ceremony for relatives, relatives hope the blessed grace'. 4 . And this group has come here, their souls The rows, They are all gathered at the same enjoying rich foods are replaced. 5. They say: 'Where the family life, thanks to you, we are entitled to peace, respect for our hearts momentum demonstrated, for such missing person spends fruit'. 6. Other place where there is no plowing, nor does not have livestock, trade like this are there, also unchanged for gold exchange material. 7. Across the shadowy world thanks to nourishing offerings, as water poured down from the mountain farming Offering friendly ghosts. 8. Like all rivers flowing into the ocean fill, Also what Bell From here to feed the human casualties. 9. These dear ones in the First gave me, help me, and I hope everyone ban part preta, the ancient Me the distance they create. 10. Because crying or distressed, Mourning, complaining to no avail, not benefit the deceased, keep routines margins When other relatives. 11. But this sacrifice is well worth Ingenious bring in monks reside, this fruit more current and future benefits to the stock's long-term optimism. 12. It is the obligation of kin Respect lemur, was also posted, Sangha is more motivation, virtues Workers can imagine. When Dharma termination, eighty-four thousand who had attained knowledge by French label arise from events reborn in the hungry ghost realm. Emotional center because they are the more they praise and ardent efforts. The next day the Buddha also taught gods and men The texts 'Besides the Wall' was. So for seven days and took place the French prime label above.   6. Eat Meat Five Story preta baby  (Pancaputtakhadaka) The Master told the story while staying at  Savatthi  (Xa-defense). In the other villages near  Savatthi , landlords have a wife do not have children. His relatives said: 'To me for another girl for him'. But he did not want, so love his wife. The next time you hear this, urged his wife to marry another husband go from top seed. But when the new wife pregnant, infertility wife, his heart filled with jealousy, brings a formal dining wanderer deals and have him perform the abortion. The wife of storytelling with her mother, she immediately summoned the families to protect infertile wife: - She killed me it was in the belly. He answered: - I'm innocent. Tigers: - If you are innocent, so let's swear go. So he can read, challenges to disaster if she is guilty. Not long after that, he died and was reborn as a hungry ghost ugly women in this city is not far. The same time, there are eight monks rainy season retreat in the province went to  Savatthi  to an audience with the Master, just in a place in the forest shade and running water was not far from the village. Then the images confronting female ghosts of the Elder, was an instant of questions: 1. Naked and ugly imagine, thou breath stench concentration anonymously, full of bugs Covering body incense, Who are you standing in here? Female preta replied: 2. The venerable, baby is hungry ghost shifting, Spirit of Pluto miserable people, Because you have committed acts of evil, hungry ghost realm hidden child to relatives. 3. Bright day in child sacrifices, evening out the formation of the boys, all, children are torn off, but not enough to live on. 4. My heart is burning as roasting, fumes because hunger brutal, I do not where to find water, Look disaster-head . When listening to this story, the Elder asked: 5. Once upon evil acts committed anything Due speech, relatives were executed, now have to pay compensation to the sins, thou child of flood torn flesh? Then preta women told the Elder of the work done: 6. baby husband wife was pregnant, I advise against her evil forever, the child with the mind crazy mind makes the other she miscarried baby boy. 7. About two months pregnant poured blood, angry mother gave the relatives, she told me swear toxic, And the multitude vilified. 8. Primary children have received the oath Terrible, the other full of lies: 'If things created by me, Then I eat bunch child'. 9. Operating results due to his career Along cruel oath perfidious, bad The kids flock to tear flesh, Because the past, the bloody blades. Elder Chu mercy touched preta women, went to the house of the other landlords told him to dedicate the merit preta meal that he offered you. Preta women immediately get rid of the plight there, get more blessings and night to figure out find husbands. Then Elder monks to  Savatthi  on time and submitted to the Buddha that matter.   7. Eat Meat Seven Stories preta baby  (Sattaputtakhadaka) The Master told the story while staying at  Savatthi  (Xa-defense). The other in a village not far from  Savatthi,  a disciple had two beautiful sons, virtuous enough talent. So their mother despises her husband. Bored wife despises scene, he brought a young wife back soon another pregnancy. Born first wife jealousy, persuaded a doctor by paying some money, to make the enemy to attack the fetus. At that time many of the elders, the rainy season has settled somewhere in the village, going to  Saavatthi to an audience with the Buddha. On this occasion, you stay the night near his village. Then the female ghosts appear before Elder gods. The leader asked preta through rhyme verse: 1. Naked and ugly imagine, thou breath stench concentration anonymously, full of bugs Covering body incense, people who are standing in here? Female preta replied: 2. The venerable, baby is hungry ghost shifting, Spirit of Pluto miserable people, Because you have committed acts of evil, hungry ghost realm hidden child to relatives. 3. Bright day sacrifice seven children, seven boys evening out form again, all, children are torn off, nevertheless, not enough to live on. 4. My heart is burning hot as roasting, fumes, because hunger brutal, I do not calm soul, Like a fire, untold suffering. The leader asked: 5. On what ancient evil deeds committed, from speech, relatives were executed, Because any past mistakes, which you eat bunch child? Female preta replied: 6. Once upon a time there were two younger children, They're both mature enough, when your child grows saw, I usually despise aging bad husband. 7. Then her husband where he replaced another wedding on her pink pants, the other was pregnant when she morning, I arose harm's evil mind. 8. Do you mind cunning, evil evil she must be pregnant Makes sa, Blood poured terrible and frightening, that happened on The third month. 9. When her mother was well hated golf, take their children to crowd Lien family, said she passed the poison oath, and told people to defame me. 10. I've noticed the main oath, filled with false Terrible other: 'If things created by me, Then I eat bunch child'. 11. Operating results due to his career, the same oath perfidious cruelty, bad child children flock to tear flesh, Because the past, the bloody blades.   8. It Cow  (Gona) The Master told this while staying at  Jetavana  (Member States). At that time in  Savatthi  (Xa-defense), the father of the other one died homeowners. The children are tortured and Affliction keeps crying forever. While this person was wandering like a madman, he often asked whoever he met: 'The father who has seen me?' No one can dispel his sorrow at all. But in his heart, like a lamp in the bottle, is illuminated an extraordinary ability to save directed towards Enter. While the Master is to observe the earth in the morning, he found conditions to make sure this and think: 'Bringing this to the fact that results Project Save appropriate after her who recounted past events and rid of sorrow '. So the next day, he went begging on, instant same young monks to the door the other position. When listening to the Master arrived, he came out to meet him. When the Master was seated, the landlord said: - Buddha, he knows where your father went on then. He asked the Master: - Hey layman, he asked about his father in this life or previous lives? Upon hearing these words, the sadness he subdued: 'I have a lot of father in the past' and he has regained a little serenity. Then the Master a short lecture presentations and gone about his residence. Then the monks, monks start dialogue about this approach. When he arrived, the Master asked: - Hey monks, monks, what you are saying when sitting gathered here? You tell the problem. He replied: - Not only the new I now dispel each other's sorrow, the past lives of the guys that Affliction has been eliminated '. And at the request of you, he tells the story that happened in the past. Oldtimer at the  Benares  (Balaam complaints), the father of a landlord from the ceiling. Repression was distressed, he beat his chest mourning and reverence go around pyre. Son he is  Sujata , a clever male element, full supreme wisdom, is considering a way to dispel his father's sorrow, outside the capital saw a dead cow, he immediately put the before it some water and grass has brought him to the place. He gave the cow a handful of grass, recently ordered the cows are living as if, just standing next to it, he says: 'Eat it, eat it, drink it, drink it!'. When passers-by saw him, they said: - Hey  Sujata , crazy uncle that brought water to the lawn with dead cow? But he did not say anything in reply. So people looking to his father and told him: - His son was mad to put grass and water for a dead cow. When the homeowner heard this, the father Affliction perish. Anxious heart, he rushed to blame his son: - I no longer is  Sujata  smart, agile and have more wisdom it? Why would I put grass and water for a dead cow? He recited two shelves about this rhyme: 1. Why do people seem just crazy, I cut grass, the whisper Along with old cow just died, was mouthing told him: 'Eat, eat!' 2. Not by eating, cajoling That will revive dead cow, my child too childish imbecile humanoid kick somewhere, honestly. Sujata  rhyme shelves after soaking the answer: 3. The legs with the head, tail and body with this, this face is enough both, cow stood up immediately! 4. Song hands with both legs, body and hair of his head, where they are now, do not see, Crying pile of coal, to father crazy? The father replied: 5. My heart hot indeed Like peanut milk pouring in fire training, now has to be watered in, and how hard to dissipate the grief. 6. I spit pain results Arrow said after the other was embedded deep in the heart, I drove all the grief As father mourns his father. 7. It was a peaceful mind, get rid of your sadness from now, I do not cry now, after hearing these words, the body. 9. So that's wise, hairy lion graciously earnest introspection Dispel my sorrow for Su-ja As old father now . Then the father went shampoo, eat and participate in its work. When death, he is reborn Heaven. Thus  Sujata  became the Protection of the World.   9. Story Weavers Boss  (Mahapesakara) The Master told this while staying at  Savatthi  (Xa-defense). Then about ten monks, after receiving the subject of meditation from the Master, is looking for a residence. Since the rainy season retreat period nears, you see a nice pleasant place in the forest with shade and water, and only about a convenient distance from the village to go a begging. You spend the night there and the next day in the village begging. Welcome people and monks monks prayed rainy season residence here. Then weavers union chief reverently offered two monks enough the necessity quarterfinals, while the other weavers union members serving each one with monks. Then the master weavers wife not religious, there is no trust, according wrong and greedy, do not serve the Sangha. Then this owner and married her younger sister to do landlady. She has the confidence and enthusiasm to serve the monks. All these weavers also gave each of them a robe for each monks are practicing there the rainy season retreat. Then, the wife of the owner selfish weavers union, with malice defamed let husbands words: 'Looking forward to eating all that he drinks monks worship a true disciple of the Buddha would become dirty and y s going into the hot iron plate in the afterlife '. When the ceiling, the master weavers union of forest regeneration in  Vindhya  as a god in all its splendor. Avarice wife was reborn as hungry ghosts in women not far from where he was staying. Female ghosts ugly naked, starving torment, and when you place this god approaching, it says: - Dear husband, postcards naked wandering hungry extremely miserable torment, let postcards clothes and food and drink. Instant gods to give it some food his elves, but when hungry ghosts, taking, these things immediately turn into feces and dirty clothes just wear it immediately turned out fire hot iron plate. Preta just crying and vomiting just wander in extreme anguish. At that time, a monks walking to the Master audience, along with a large number of caravans on the forest  Vindhya . After having traveled the night, and by morning the caravan found a shady place and water, they immediately drop cows out and stopped to rest. Then, the monks wanted to stay alone should have gone a short, spreading thick robe on the grass under a tree and lay down. Weary body for the night journey, he immediately fell asleep. After the caravan had rested, they hit the road, but you did not get up monks. Until evening he woke up and the loss of a companion, according to the lane he last forever until the residence of the gods above. When the gods saw that the monks, who immediately turned out and welcoming shape he, he put into his castle and after the foot massage oil offered sacrifice unto other gods, and bowed to sit down . At this moment preta women also came and said: - Dear husband, please tell snack business cards and clothing. Gods give it enough of this stuff, but right now it is holding them, they still turned into that section and fire hot iron plate same. When the monks found that, very touched hearts and ask the gods through two rhyming verse: 1. Analysis show up dirty blood filled For it, why have this effect? ​​Hanh what this person has now created which now eat blood like this? 2. Costumes of bright, white, smooth New preta, woven fur, Instant them into hot iron, has created what now, preta shifting? The spirit answered: 3. Venerable, this is my wife, She is not charity, avarice properties, When I was offered the recluse, she defamed me with evil speech: 4. 'We hope that negotiation he eating, urine, blood fishy, ​​rotten pus forgiven, This fate him another life, clothes iron would turn oven baked'. Because she created evil days, until she had to eat feces hours. - Now what liberation means her from the hungry ghost realm? Monks said: - If we offered them or Holy Buddha and monks and only a transfer merit to the female ghosts, it will inherit the blessings part and that way it will be free from suffering. Upon hearing this, your gods, monks offered instant food and transfer merit offerings to female ghosts. Immediately it was full, joyful heart at the age of fairy food. Then your gods handed him a pair of monks offering natural medicine Buddha and his transfer merit to the female ghosts. Soon, hungry ghosts are dressed elves, provided everything it desires similar to a celestial female God. In addition, the monks, by the force of the other gods, even that day was to  Savatthi.   10. Women's Wolf Story Home  (Khallatiya) The Master told the story while staying at  Savatthi  (Xa-defense). In ancient times in  Benares  (Balaam complaints), there was a woman living on her beauty. Then she really long black hair, smooth, soft and shiny, beautiful balled. The associated her pigtails into fists, when slack off, we down to her waist. At that time some jealous woman discussing together and after buying off her handmaid, to send her a potion she would ruin her hair. Then her handmaid to infusion into the powder bath and give her employer at the time to take a bath in the Ganges. She used drugs was mixed thoroughly soaked hair to the base and jumped into the water. Even when she was just a dip in the water, her hair falling out radical instant, smooth and clean look just left her first bitter melon. Then look ugly as pigeons were all hairy classifieds, she did not dare to shame the more, shawl-emptive right and suburban residents. When shame has gone and has said pressed sesame seeds, her living by selling oil and spirits. One day, when two or three men were drunk man asleep, she stole all their clothes are hanging. Then one day, she saw a spiritual masters to beg, after invite him in, she offered a cake made of sesame oil mixed nuts. Since her mercy, he received the bread and eat. She stood there with joy, he covered up on a canopy. Elder touched, it said rejoicing merit and gone. Then she vows: 'I desire to be a smooth black hair shiny, silky washed up beautifully'. Later she died, and as a result of her good karma, she was born in the ocean alone in a castle in gold, her hair as she recovered wishes, but because she had stolen clothes of the men, now she had to be naked. She was kept in the castle forever reborn other gold and naked bear a life lived there. Then later, the Buddha  Gotama  's Christmas, and during his stay in  Savatthi , a hundred merchants up there with the boat to the land  Suvannabhumi  (Golden Land). Their boat drifted to shore storms there. Then the castle female demon appeared before them. When traders see the leader or female demon, asked: 1. She is one resident at the castle, Ask, Why not come outside? Mau came out here, this lady, Let us admire the mighty force dread. Female demon replied: 2. I am miserable here naked back, not daring to step out by bashfulness Cover your body with hair, for I Virtue little karma . Businessman: 3. I will bring her gifts of clothes, Even on the cover, O beauty so, step out, lady, we want to bring enough Watching her magical power. Female demons: 4. What character do you donate we also did not help that. But there is a disciple full confidence Buddha momentum. 5. After bringing this person donated clothes, Dedication us merit this, I will be given a lot of happiness, pleasure All sources will be filled . After listening to her talk, traders aromatherapy bath and dab on top of the other disciple and a man dressed in costumes. You aggregation Classics shelf soaked three rhyme to explain this: 6. When was bathing him, the crowd varies injured Let him lay incense oil soaked, and for him to be brought clothes, Female demons enjoy merit offerings. 7-8. This result is due to the offerings: Brimming with food clothing. Siem y elegant in her white silk Wearing Balaam heavenly complaints, Just smile smile, her beauties Step out her upstairs, and said again : 'This is the result from the merit of his offerings were dedicated'. Businessman: 9. Castle very noble style endearing, cheerful, bright, clear, caravans Goddess tell visitors what this karma for her results? Goddess: 10. Meet travel mendicant steps, Chan chief monks, faithful labor, I come offering users chestnut cake mix sesame oil with their own hands. 11. As we enjoy this good karma here in the castle had many days as a result share of merit, But not far from this place. 12. After four months approaching, then I will meet with Da-ma god, Hell Down filled devastating domain, I will fall terribly excruciating. 13. Hell four corners and four entrances and true weight is divided fraction stars, iron walls Around are covered, and high iron roof top cover. 14. Background burning fiery iron, Hot, blinding all directions, Hell forever stand still forever, Stretching hundreds of so-weeks always. 15. Other places do suffer long Tho now ripe fruits of evil, so we often mourn forever, this story really did not quenched. Mind you lay disciples emotional sympathy, he said: - Hey goddess, by offering the capability of our offerings to her, she has accomplished every wish a fullness. But now, by offering the lay disciples and to remember all the virtue of the Master, she will escape rebirth in hell. Goddess extremely happy, you feast full of food, clothes, jewels, fairy and handed you a robe offered Buddha. She bowed respectfully and said: - Come  Savatthi  and bowed at the Buddha's words we send a message: 'O Buddha, the other a female demon pay homage to the Buddha feet'. Then thanks to his powers, she brought the boat to port that same day. The trader was the right time to offer your gift to Buddha and recounted the whole story on.   11. It Elephant  (Naga) The Master told the story while staying at  Jetavana  (Member States). Venerable  Samkicca  at age seven have attained Arhat in-room hair shaved, and when I was a novice, stay in the jungle with thirty monks, he has saved you from death by the hands of five hundred robbers. After teaching them all the other thieves and persuade them to practice the monastic life, he came up with this Sangha is the Master in  Benares  (Balaam complaints) and residing in  Isipatana  (Resident's origin Chu Tien). At that time in  Benares , a Brahmin under pagan has two sons and a daughter. This three children joined the laymen bowed offerings of recluses, Brahmin, although their parents have no respect for him. Then due to a storm, the year he died from being crushed and rickety old house their collapse. The the Brahmin and wife reborn as hungry ghosts, and two boys and girls are doing god sites. Then a grandson of another Brahmin is a disciple of Venerable  Samkicca , visiting teacher is said and while he stood there, by the force of his teacher, he saw two children with her ​​magic place riding to attend the festival gods Yakshis and sees also followed both their ghosts, the ghosts he told this: 1. A prospectus god statue put road riding, In the center, a young mule car, At the end, she sat a stretcher filled with light lighting around ten. 2. Yet ye hold the hammer in hand, torn with her ​​face and body, yet now ancient evil you've created, how can you drink the blood of another? Two ghosts: 3. Spirit sits front line to lead the other objects on white, four-legged animals, That is my son, the firstborn, Offering, enjoy this gift. 4. And god sitting in a car between four mules pulling Having four surface, sprint cars, as you mail, benefactor high bar, the other shining. 5. The girl sitting behind a long stretcher, intellectual goddess deer eyes gentle, my house that her youngest, she enjoys only half happy. 6. Recreational gods with equanimity, your past life has to offer pujas Up the Brahmin, hermit, And I stingy again avarice Forums defamed many monks. Because we have a rash yore, Nay they sauntered around the place, I saw seemed to be horizontal reed. When raised karma, they explained thus: - We are brother and sister in law of thy mother. Nephew heard this painful question: 7. The two often eat food? Type of bed you like? How does feed, the violations Felony, when fully know how food is plentiful, but the misfortune and suffering this painful results? Two ghosts: 8. We fight each other and blood drinking, drinking Though many still desire, knowledge There is nothing to eat to live, where we are not satisfied yet. 9. As those who do not know offering General Network, into realms Da-ma-king, noticed after eating part, There is nothing beneficial effect itself. 10. Many go hungry in the afterlife, ghosts Permanent relative to coal, because we were always tormented Do we create as evil and now, they often receive much suffering As bitter retribution overflow. 11. Assets such riches firm, Life in the world of impermanence, impermanence know impermanence Since then, people seeking haven safe place. 12. The religion of peace who said, If loans to oblivion where pujas Down the learned commentary La-drought, we Increase sage.   12. Snake Story  (Uraga) The Master told the story while staying at  Jetavana  (Member States). Her childhood in  Savatthi  (Xa-defense) Legend son a lay disciples from the ceiling. The father wallowing in grief mourn, do not step out; he can not do anything about it should just stay indoors. At that time, masters just came early in the morning on the Great Ball observes Buddha mundane with the label, after seeing other people lay disciples, He took care to bowl and stood at the door of him. The disciple was hurried out to greet him, grabbed the bowl and invited him inside. The Buddha spoke to him: - Hey layman, so he seems to have heavy private grief? He replied: - Buddha, indeed, my beloved son had just died, so I invested heavily depressed. Then, Buddha, melancholy isolation steps, he heard the story told Money Than Water Snake (Jataka No. 354). Oldtimer national level in  Kasi , in Balaam's family lodged a Brahmin known Dhammapala  (Passport France). In this house, the Brahmin, wives, sons, daughters, daughters or maidservant, all of them interested in the centripetal rejoice about the death anniversary. Anyone leaving the house are telling other people to know and be gone without anyone noticing anything. Then one day, the Brahmin and his son and plowing the fields, while the boys make a fire to dry grass. A cobra instant fear ebony tree and crawled out of the hole bite boy Brahmin status. He died and goods being made  ​​Sakka  Thien owners. And you Brahmin, after thoroughly washing and rubbing her perfume for complete, was escorted crowd around him, he put the body on the stake and fire as if he is fired Thus a pile of firewood. He just stood there, not sorrow nor self-torture, after having focused on the concept of impermanence. Then your son Brahmin was being made ​​goods  Sakka  God all is Bodhisattva. After consideration of karma did in her past life and merciful father and relatives of his, he went to that place, disguised as a Brahmin. When he saw people do not mourn, then asked: - Hey, you're roast à animals, gives us a little; I'm starving here. - Hey Brahmin, is not where animals and people there. Bodhisattva asked: - The enemies that you reasonable? The father replied: - Where Did not enemies, which is child maintenance in our hearts that, the beloved son, full of virtues that our elite. Bodhisattva asked: - So why did not cry baby? You Brahmin replied: 1. As the snake sheds skin remnants, Scoring to mature itself, the same way, when the body is not enjoyment, the right time, the dead have died. 2. Who burned ignorance that relatives relatives still painful, therefore I did not weep, it has followed the right path. Then  Sakka  asked God all mothers: - Grandma, what are your dead grandmother? She replied: - Your Honor, I had conceived it for ten months in the womb, I give it sucked, I led its limbs, it is my son was old enough. Thien all questions: - Whether the father is often not cry men womb is certainly weak. Why do not you cry? Hearing that, she replied: 3. Do not call, from where it came, Nobody allows, it goes right, it goes, so it's up to them, Why should mourn it this place? 4. Who burned ignorance that relatives relatives still painful, therefore I did not weep, it has followed the right path. Then, he asked her: - Hey, what are her people? - Your Honor, that's my brother. - Hey, you girls are very loving brothers. Why do not you cry? Sister explained: 5. If I cry, will have emaciated, Offset, there is nothing to return children? What disadvantages arising out For relatives, relatives, relatives. 6. Who burned ignorance that relatives relatives still painful, therefore I did not weep, He who has followed the right path. Then, he asked the widow: - What is the person for you? - Your Honor, that's my husband. - Hey sister, the wife loves her husband very often. Why do not you cry? She then explained: 7. Like the other children cry when the other moon gradually every dive, it did not do the other guys mourn Those who died. 8. Who burned ignorance that relatives relatives still painful, therefore I did not weep, He who has followed the right path. Then he asked her handmaid: - Hey, what are her people? - Your Honor, that is his son home. - If so, perhaps as he had beaten her, and she was going to do and butler, so she does not mourn, for they think: 'I am very happy to be rid of this dead man'. Handmaid said, - Sir, please do not say that to me. It was not right. He filled the home of the patient, cordial, considerate, rightly behave like a mature young man thoughtful parenting. - Then why do not you cry? She replied: 9. As in the case Brahmin There was broke open a bottle can not be recovered, and also, Huai who died in mourning. 10. Who burned ignorance that relatives relatives still painful, therefore I did not weep, He who has followed the right path. When  Sakka  God heard legal owner of both voice had finished, he said happily: - Do you have a true practice death anniversary. From now on you do not need any more labor to plow all. He immediately turned into seven treasures is full of them and exhort them with these words: - Be diligent alms, practiced five precepts, and keep on gender Trai (Bodhisattva). He then outcrop material before them and return to his realm. And you Brahmin family and always giving, practicing all the other good and long life after life, immediately to heaven to be reborn. Is II.A -ooOoo- Is  Ubbari 1. (13) Story Seekers Deliverance Round Samsara  (Samsamocaka) The Master told this while residing in  Veluvana  (Bamboo Forest) Her childhood, in the village  Itthakavati  water in  Magadha  and villages  Digharaji  bears many viewpoints, looking for deliverance cycle of birth and death. Earlier there was a woman and a family reborn so. Since killed many cockroaches, crickets and grasshoppers, died when she was reborn as hungry ghosts, bear all the suffering hunger throughout the five hundred years of torment. Time Buddha  Gotama  are staying at  Rajagaha,  woman was once again reborn in the same family as before in  Itthakavati . One day, as she was playing with the other girls on the highway near the village gate, the Venerable  Sariputta  and twelve other monks passing by and the girl hurry bowed. But she still stood in place a disrespectful way. Then the Elder consider the past and the future of her, was moved with compassion, she criticized the attitude of her with the other. They immediately took her hand and pulled her to pay homage to you. Later, the girl died at birth and rebirth among the hungry ghost. At night, female ghosts that appear before the venerable  Sariputta , he saw it and asked: Naked and ugly 1.Tran imagine, thin and sinewy body, thou faint, visible ribs, The Who, out to here? Female preta replied: 2. The venerable, baby is hungry ghost shifting, Spirit of Pluto miserable people, Because you have committed acts of evil, hungry ghost realm child to hide itself. The venerable  Sariputta : 3. What evil old days you break Due to our mind, the body has been executed, the career So what, you did fall from here to sound corporate realm? Female preta: 4. Venerable, I do not have relatives, her father and relatives to recommend Balcony: 'Hey baby, let's have a glass heart with the recluse, make offerings'. 5. Five centenary from there to here, I hang out with this body, naked, hungry always abused, pushed through by many evil cause. 6. Dear cult devotion sage with his contemporary Bach force, human compassion, and virtue for the Offering taking effect, Save me from the body of the affliction . You aggregation Classics continues with this: 7. Approval of the words: 'Made instead!' Because this world compassion, Sangha Offering small portion of rice, a bowl of water filled with pieces y,  Sariputta's vow Ton For preta blessed this section. 8. Immediately after offering sacrifices, Phuoc section's dedication to death, This is the result of merit: Beverages, food, and clothing. 9. Bright, modern clothes rod truth, Silk Balaam heavenly complaints, Wear enough jewelry and clothing styles, Sees Sariputta near Ton's. Venerable  Sariputta  asked: 10. O God her female supernatural appearance was shining brightly ten clear, Thien female, she looks dazzling colors, Like why on earth rescue. 11. This outstanding solution by any karma, Phuoc section entitled by her stars, Any pleasure-loving yet in labor, she satisfies the desire? 12. O compassionate female members of her God, she creates nothing between the human virtues, because of what the brilliant majesty, splendor around ten projector? Female preta replied: 13. Prior to the formation of only inert bone size, skinny, hungry rice, the naked, wrinkled skin chestnut, thanks fake Giac Compassion looked painful plight. 14. When he bestowed strains donate a piece of yellow robes, a morsel of food, water and other dishes, he was transferred to Blessed merit component for children. 15. Look at the results of servings: Pleasure that I still wish, I was enjoying life a thousand years fully Dietary scent. 16. Look at the results generated from a piece in the other shirt: Costumes now full type of Princess Other nationalize Nan-da. 17. The venerable, now you know how costumes, very abundant blanket, silk with wool In animals, thick fabrics Thin Enough beautiful stars. 18. Fullness and a great noble, We hung in heaven, I bring arbitrary, venerable sir, Anything enjoy it. 19. Look at the results that make up the water from the cup was also posted: There are four deep abyss lotus pond Built ingenuity can imagine. 20. Beautiful shore, blue water, lightly fragrant, fresh balmy, blue lotus Covering wide, crimson, sprouting guns Brimming looked around. 21. Enjoyed the fun part to play, not afraid of anything the four corners of heaven, venerable, this child on earth prostrate To the pitiful life .   2. (14) Mother's Story Presbyterian  Sariputta (Sariputtatheramatu) The Master told this while residing in  Veluvana  (Bamboo Forest). One day, the venerable  Sariputta  (Sariputta),  Maha-Mahamoggallana  (General Category-devout-venture), Anuradha  (A-na-law-momentum) and  Kapppina  (Kiep-neo-na) is resident in a where in the woods not far from  Rajagaha  (Rajgir). Now in  Benares  (Balaam complaints) have a Brahmin materially rich, which is a complete wells for recluses, Brahmin, poor people, wanderer, traveler , beggar; he offered alms food, clothes, couch and many other items. He operated his activities and almsgiving according to appropriate opportunities with visitors, all things necessary for the route. He often told his wife: - Woman, do not forget the generosity, she must be dedicated to giving such care was already decided. The wife agreed, but when he is gone, she immediately cut monks custom offerings. Moreover, for the traveler crowd to asylum, she pointed to the ramshackle hut abandoned behind the house and told them: - Stay there. When the crowd asked for food wanderer drinking water and otherwise, she would let the curse, including for each person anything unclean disgusting and said: - Let's go eat feces! Please drink urine go! Take your blood! Let's go eat brains and your mother! Because karma bondage, died when she was reborn as hungry ghosts female bear suit misery of her evil deeds. As recalled in the past bunch of relatives, she wished approaching venerable  Sariputta,  and she went to his place of residence. The deities in the house he did not accept female demon in. Therefore demoness said as follows: - In the matter Thursday lifetimes ago, I was the mother of Venerable Elder  Sariputta , let us in the door to see him. While listening to this, allowing instant gods demoness. When female demon in female demon last stand and see his hermitage. Demoness he saw, he asked compassionate female demon: 1. Naked and ugly imagine, thin and sinewy body, thou faint, visible ribs, The Who, out to here? Female preta replied: 2. The venerable, old me his mother, in many previous lives in this world, Rebirth realm of demons, hunger tormented forever not stop. 3. What things vomiting, foaming mouth, nasal flush water, saliva sputum, Fatty leaks from the corpse Burned, maternal blood labor. 4. Blood flowed from the wound, or from the head, nose horizontal saws,  What defilements in men and women, the hill is, we have to take the food. 5. Blood of the species we eat,  and always human blood, no residence, no home, situated bed nostalgic black cemetery. 6. Venerable, please venerable offerings, for I, giving him the judgment, order us enjoy the merits, Freeing us from the blood, pus, feces. The next day, Venerable  Sariputta  and the other three monks alms in Rajgir, until supply Great King  Bimbisara  (Frequency-she-sa). The king asked: - Chu venerable, why you came here? Venerable  Maha-Mahamoggallana  the king what had happened. The king said: - Chu Venerable on, I accepted it. He told you to leave, you courtiers million into and commanded: - Be built in the woods of this four hermitages provided enough shade and water. When the hermitage was completed, the king took them along the requisites of life offered Elder  Sariputta . Then he dedicate this offering to the Sangha worldliness by the Buddha as foremost and transfer merit to the female that the other ghosts. Preta women enjoy this benefit immediately be reborn to heaven. Then complete everything needed, one day Venerable Thien her near  Maha-Mahamoggallana  and told he heard all the details of the two births as ghosts and God female. Thus, the narrative that: 7. When the mother heard near and far have said, Mercy, his U-pa-sa-tis, convene inter-agency Section-devout-power, the same A-na-law, neo-na-Kiep. 8. When done four am, he offered sacrifices Increase quartet methods, Am competition, food and dedicate merit to enjoy the mother. 9. Immediately after offering sacrifices, Phuoc section's dedication to death, This is the result of merit: Beverages, food, and clothing. 10. Elegant Siamese y phased out, the easiest Balaam complaints silk, gold pearl embellishment, many styles of clothes, approached venerable Ko-ta-li. Venerable  Maha-Mahamoggallana  asked: 11. O God her female supernatural appearance was shining brightly ten clear, Thien female, she looks dazzling colors, Like why on earth rescue. 12. This outstanding solution by any karma, Phuoc section entitled by her stars, Any pleasure-loving yet in labor, she satisfies the desire? 13. O compassionate female members of her God, she creates nothing between the human virtues, because of what the brilliant majesty, splendor around ten projector? Goddess response: 14. Sariputta venerable offerings, Thanks to this, the happiness joy, the ends of the children did not dread, Venerable level is merciful earthly realms Throughout, Mr. Giac author, on this feast of the Son physical body.   3. (15) Story Female collapsed  matta (Matta) The Master told this while staying at  Jetavana  (Member States). Her childhood in  Savatthi  (Xa-defense) with a landowner full devotion and piety. However, his wife Martha  have no faith, no religion, nature or angry and had no children. Then, he was afraid they were childless line, had married another woman named  Tissa . She had faith, devout, and pleasing her husband, she gave birth to a son, was named  Bhuta . As hostess, she respectfully serve four monks meal. Unable to endure forever the enemy, when the scan is complete,  Matta  garbage on top  Tissa . Later Matta  died and was reborn as hungry ghosts women, suffer misery in part because of his karma. Her anguish was evident in all of this. Then one day, female ghosts recall the past, instant images confronting  Tissa  was now back home bathing. When you see ghosts,  Tissa  asked: 1. Naked and ugly imagine, thin and sinewy body, thou faint, visible ribs, Who are you out to here? Matta: 2. Mat-deviant sister, O Tis-sa, she married the same old life, therefore she has caused evil, From fall to the demon realm. Tissa: 3. On what ancient evil deeds committed Due speech, she enforcement body, should have the career Since fall from here to sound corporate realm? Matta: 4. Her Past malice, hate golf too, Avarice, lies, envy again, Because Accumulator injure language, Sister đoạ from here to the afterlife. Tissa: 5. Do you remember everything the old days, I really aggressive early time, But with this I want to ask: Why is she covered her dirty laundry? Matta : 6. One day I just finished bathing, clean clothes just brought, she is, indeed, more than that, she adorned many trinkets. 7. When makeup this, she looked over I was talking to my husband, because her Government, faith jealousy, rage outburst inside out. 8. Then she pawned up litter dust, true that she sprayed my head, As a result his behavior, she should now be dirty. Tissa: 9. That you know everything about the old days, I sprinkle dust on me really dirty, but there are things I want to ask: Why are you itching torment? Matta: 10. Find herbs, past two of us together to go to take places jungle, I find medicinal plants, fruits trees Ms. Ka-pi-ka. 11. At that time I did not know at all, bed child, she sprayed them more stars, As a result his behavior, she tormented, itching to know how! Tissa: 12. In fact, I know quite another sister left scattered across the bed, Song has it I wanted to ask: Why do you have to be naked? Matta : 13. One day meeting with relatives, relatives Gathered crowds back, I was invited to attend the ceremony  together that my husband, I do not. 14. Then I did not know completely, I get take away all the clothes, therefore the results of this birth, she suffered now naked .   Tissa: 15. The fact that you know the other thing, I threw away children's clothes, Song has it you want to ask: Why she stormed out the bad smell? Matta: 16. wreaths, aromatherapy, with incense took my sister throwing pit, Do you do the evil result, she stormed extremely bad smell. Tissa: 17. It is true that I know this, because she was evil, tired cause, Song has it I wanted to ask: Why are you suffering like this? Matta : 18. Assets in our homes and children of all the sisters that, generosity is Offering merit, But she did not create a safe shelter, this misery, As a result of old mistakes. 19 . I often told her own words: Sister evil is now here, But if you do not do damage virtues, later will enjoy the blessings overflowing '. Tissa: 20. Attitude hate golf, she approached me Party, jealousy envy her, Look regulations that truth: Results did evil acts. 21. She too part in the home, jewelry lavish full truth, they are outsiders Today entitled, Pleasure in only transient life. 22. Now, the baby's father Bhu-ta Since coming back to the market,  he would give her that gift, Do not go, wait for that second slice. Matta: 23. Naked, allergic minister, so wear thin, sinewy torso, full path, archives covering the lower part It can, Do not show my young father says. Tissa : 24. Hey, do you want me to donate things, do nothing to help her or what, To give you a lot of peace and happiness all that treaty pond? Matta: 25. Here are four of us monks Increase, And add to that the four recluses, Offering eight and dedicate our merit to enjoy part, then, I was filled with happiness, your desire to Pink Deals Oh. The tale continues: 26. 'Made!', She said, so done, Lien brought eight recluses offering Sanskrit son, along with clothing, Dedication's blessing to the neck portion.  27. Immediately after offering sacrifices,  Phuoc section's dedication to death, This is the result of merit: Beverages, food, and clothing. 28. Bright, modern clothes rod truth, Silk Balaam heavenly complaints, Wear enough jewelry and style shirt, close to his wife's next first lady. Tissa : 29. O God her female supernatural appearance was shining brightly ten clear, Thien female, she looks dazzling colors, Like why on earth rescue. 30. This outstanding solution by any karma, Phuoc section entitled by her stars, Any pleasure in labor -loving, she satisfies the desire? 31. O compassionate female members of her God, she creates nothing between the human virtues, because of what the brilliant majesty, splendor around ten projector? Matta: 32. Mat-deviant sister, O Tis-sa, she took her husband shared a past life, therefore she has caused evil, From here to fall in love ghost realm, By Kids offertory, to enjoy this. I fear nothing far from all directions. 33. I look forward to the relative longevity! Em O, hope you enjoy the blessings and grace cups farmland sorrow, lust, of Hoa Lac heavenly angel. 34. Em religious life, offering, Here alms, O beauty so, he shall root avarice except that, I came celestial realms, now overflowing blessing.   4. (16) Story Female collapsed  Nanda  ( Nandapeti) The Master told the story while staying at  Jetavana  (Member States). In a village not far from the other  Savatthi  (Xa-defense) with a lay disciples and devotees full of confidence. Nevertheless, he called his wife  Nanda  did not have faith, not religious, avarice, irascible, bad language, often show disrespect and disobey her husband. She often scolded noisy as well, and passionate drums vilification defamation. He died and was reborn as hungry ghosts woman, she was near the village residents. Then one day she appeared before a lay  Nandasena  is on the road. When the woman saw ghosts, he soaked racks asked: 1. unlucky and cruel forms, bony BODY thriller, House thy red eyes, teeth coronary loaches, so I'm sure you're not human. Female preta: 2. Nan-was a concubine, O Nan-da, his wife Key Cards a former life, As used defamatory language, scenes from this fall to demons. Nandasena: 3. On what ancient evil deeds committed Due speech, relatives were executed, should have the career Since fall from here to sound corporate realm? Female preta: 4. Old postcards evil speech, which limits the field, often not respected Cards husband, Since using hurtful words, Cards fall from here to the afterlife. Nandasena: 5. I offer her this cloak, this Austria that brought her take, after she had finished gown shirt, I will lead her to the old country. 6. She will be giving us clothes, go home full of drinks, snacks, then she would watch the men's doubles death, her Mulberry is an evil person. Female preta: 7. What he gave, even handed, nor help for real or a business card, with monks Song full moral, multiculturalism, sex in this world cup, 8. Offering you high enough wages, Islam toward the blessed grace business cards, Cards will be given a lot of happiness, all wishes Scoring a whole. Three shelves next spell you soak aggregation Classics: 9. 'Made!', He has promised complete, Offering generous holidays offered him Abundant soft and hard food, clothes, though, flavoring, is willing, Every kind of slipper shoes, flowers sequences, After when offered the donation Ly greed, virtue, multicultural enough, He moved to the old section's blessing. 10. Immediately after offering sacrifices, Phuoc section's dedication to death, This is the portion of merit results, Drinks, food and clothes. 11. Bright, modern clothes rod truth, Silk Balaam heavenly complaints, Wear enough jewelry and clothing style, she immediately proceed to the husband. Nandasena: 12. O God her sublime female shape Ongoing ten bright clear projection, Thien female, she looks dazzling colors Like why on earth rescue. 13. This outstanding solution by any karma, she enjoys Phuoc part because stars? Any interesting in the labor force -loving, she satisfies the desire? 14. O compassionate female members of her God, she creates nothing between the human virtues, because of what the brilliant majesty, splendor around ten projector? Goddess: 15. Nan-was a concubine, O Nan-da, the Cards a lifetime through his wife, therefore have committed unwholesome, From here to fall in love ghost realm, he celebrated Mass Thanks, now enjoyed, Cards and fear not far from all directions. 16. Wish him a long life with relatives, Homeowners, enjoy the blessings and favor his wishes, farmland cup sorrow, lust, of Hoa Lac heavenly angel. 17. His devout life, offering cozy, Here, give alms, O husband, And except that the root avarice, man to a god realms mistakes .   5. (17) Story  Mattakundali (Mattakundali) This story has been told in the episode "What the Heavenly Palace," Products II, No. 9: Thien-mail earloop.   6. (18) Story Dai Vuong  Kanha (Kanha) The Master told the story while staying at  Jetavana . In the  Savatthi , the son of a lay disciples from the ceiling. Grieving father could not eat or bathe interested in his work, which is not going to serve the Buddha. He often mumble: - The beloved Where we had left! Why is it gone before us? While the Master is observed at the dawn of the world. He saw the man who had predestined enlightened enough results. The next day, we monks are surrounded, he went into  Savatthi for alms. After the meal, he and attendant  Ananda  to the door of his house. Immediately the servants tell the other disciples and lay people bring to the next he is the Master. When he saw he sat on one side, he said: - Hey layman, he is fretting that something? - Ladies and yes, venerable sir. - Hey layman, the ancient wise man's no longer mourn the love child died after having heard the story of the wise position. Then, at the request of the owner, he told this tale. In ancient times in the  Dvaravati , has ten royal brothers:  Vasudeva,  Baladeva, Candadeva, Suriyadeva, Aggideva, Varunadeva, Ajjuna, Pajjuna, Ghatapandita and Ankura . Of these, a son of the Great King  Vasudeva  died. The king was so overwhelming sorrow, distracted every incumbent monarch, just lying on the bed, his hands on his head and mumble. Then  Ghatapandita  (worth  Ghata ) thinking: 'No one but we can dispel sorrow of the Royal families. I will use trickery sorrow rid of Royal families'. So he pretended madness, looking up at the sky, just wandered around the city, said: - Give us a rabbit! Give us a rabbit! Then the whole population into thinking:  'Ghatapandita  has gone mad!'. Then international lawyers you named  Rohineyya  go to the Great King  Vasudeva  and opening story shelves with this rhyme: 1. Stand up! Long vessel to Kan-ha, Sao Great took forever like that? What benefits when he fell asleep? He is the brother of him that, is the heart, he loved right eye, I turned Ghana Whirls Foolish! The Master continued to rhyme shelves this story: 2. When you hear the word of Ro-hi-ya, the Great Ke-sa, designs aches, heavy private grief, stood up just as the brother of the king. Then the king stepped down from the upper floor, and went to meet  Ghatapandita . The King embraced the brother with his hands and talking to him: 3. Why look crazy, filed wanders the city Across the country DVA-out, whispers: 'Rabbits! Rabbit!' mouth always was, what type of rabbit dream the other disciples? 4. Oil rabbit jade or gold, or silver or copper type rabbits, Bao pearls, corals, gems, I wish to make disciples agreement. 5. And how many rabbits are still often run wild forests, this type also bring to the student, what type of oil to desired rabbit? Ghatapandita  replied: 6. What kind of rabbit is filed no ham, resident species throughout the world, Ke-sa-va, be quickly brought down to the other room to breathe Square South place! When he heard him say that the King distressing thought: 'Surely I have turned mad', and said: 7. Skin filed, surely you will give birth, Because I dreamed of far off, is it that no one dreamed of: Bunny moon in heaven! When the king heard the words of finished,  Ghatapandita  stood and replied: - Hey Royal families, Royal Parents were also ruined his life but did not achieve the rabbit on the moon where Hoang parents dream. Then he soaked the shelves rhyme: 8. If Kan-ha high place indeed Teach others from sorrow, now how is still mourning the death from the ceiling Nam has so long? While standing in the road, he said the following: - Truly filed dream is clear, understandable, but Hoang parents lamented about a thing like that can not understand the other. Then he soaked sermon shelf to the king: 9. Looking forward to living there my son died! No one person or a god  can be achieved that can not be achieved, Sao impossible to wish for? 10. No sacred amulet or medicine, herbal Such species or gold coins Enough to make recovery capabilities Royal Deceased parents still mourn. 11. The main group of additives that gold and silver, the King, the nobles had giang san, how rich people's money nor his arm to escape death. 12. Sat-ly, recluse to Prime-momentum, Puk-ku-sa, Ve-amnesty, Chien-momentum, these people with full clan elders hand Nor-death escape ghosts. 13. Those who specialize in mental recitation pay six part created by La-keeper, These guys, they used voodoo other hand nor old-death escape. 14. Even the district where real human leg, The ascetic did it themselves, recluses, hermits, though cultivation, Arrive on the opportunities and even death. 15. Career Center lifelong practice, Those duties are done, people liberation, sexual dispassion, And evil act, also quit the body. Thus  Ghatapandita  sermon with the king. When the king was listening, grief immediately vanish and the mind becomes calm. The king praised racks soak  Ghatapandita : 16. My heart is indeed hot, pour in the peanut milk Like a train fire, I just cold water, we stopped every now how suffering grief. 17. I spit pain results Arrow Affliction was embedded deep in the heart, so Dispel every pitiful, Sầu heavy investment, crying for me. 18. Now lift off grief,  my heart is calm, usually calm place, I no longer have to mourn, since my golden words. 19. So is the wise sage, is full of compassion, sorrow removed immediately, As Ghana this title we did leaders from now assured. 20. Whoever you elect sages still often own cherished servant, With hearted admonitions Ghana As his parents do with growth. The Master preached this voice and said: - Thus, the layman, the ancient wisdom rid of sorrow because I have heard it's after the sages. Then just preached the noble truth, he has put this thing into opportunities Precursor on. When Dharma ended, he was layman dwell on Project Save fruition.   7. (19) It collapsed Dhanapala  (Dhanapalapeta) The Master told the story while staying at  Jetavana . Before the Buddha was born, in the country of  Dasanna , in the capital city  Erakaccha , has a treasury server named  Dhanapala  (Lake), is someone who does not have faith, not religious, and full of wrong stingy. The work of this you can understand through the scriptures  Pali . At death, he was reborn as hungry ghosts in a desolate desert. Hungry ghosts wandering around, starving torment torture. At that time, some traders living in  Savatthi  goods piled up five hundred vehicles and when arrived  Uttarapatha , did they sell the goods. Then, they restocked the car to return. They depart on the way home at dusk they arrived at a tree. In there they left off as herds and staying out overnight. Then there were ghosts thirst tormented immediately go there and get something to drink, but do not drop, it immediately uttered cries. When you see it, the trader asked: 1. Naked and ugly imagine, thin and sinewy body, thou faint, visible ribs, Who art thou, O human casualties? Peta said: 2. The venerable, we are human ghosts, Spirit of Pluto bad people, for I have committed evil acts, I arrived hungry ghosts hidden. Moans trader: 3. Once upon what you commit evil acts, therefore speech, relatives were executed, because of what you have now fall from here to sound corporate realm? Fall down: 4. Citadel tribal Da-san-na, Fame illustrious E-ra-ka, erstwhile was a millionaire, with their ears gave me the name. 5. Eighty thousand even donkey carts Contained us owning pure gold, silver At that time we very much gold, pearls, jade eyes full house alarm. 6. So great was Dives, But I again did not want to, when we eat, we installed gates For such men waiting for their bum. 7. It is not religious past, avarice, stinginess, harmful use human words, we need more people who specialize in giving, people do their duties diligently. 8. I said: 'No problem blessed portion For the Lord announced mercy, Tu did not bring the fruits themselves?' I will take away many of the road water, Ao wells, lotus ponds, beautiful gardens, hard bandage dangerous path horizontal. 9. So we did not merit grace, Doing evil person causing death,  reborn in the land of demons, hungry always tortured body, From then until now we died barely a year As of five years. 10. Do not enjoy the culinary section, therefore no mercy father Lord, Then what is so disastrous, Because ghosts always understanding that: 'If you do not want published merit mercy, Then it is equally disastrous.' 11. Erstwhile did not want a rash, I'm not giving the treasure, Though the merit of generosity, I did not make up the sanctuary. 12. Today, we regret to repentance, heavy inside by to bring evil consequences which industrial jobs, and died four months later would. 13. Domain scare hell horror stars, there are four corners and four gates into, Hell is divided section size, wrapped around the fence Made of hot iron and the roof is also covered to the top rail. 14. Background burning fiery iron, Hot, blinding all directions, Hell forever stand still forever, Stretching hundreds of so-weeks always. 15. Other places do suffer long, Tho now by which we mature, so often regretted forever, coal Crying fact not quenched. 16. Thus we can bring about real or speaking the same meeting you here, Never commit evil acts, Whatever is hidden or manifest. 17. If you're making the mistake, or is about to commit, the psychological pain will not leave you, though evading, Fly to the sky to the middle of nowhere. 18. Always revered mother and father, you home senior grandiosity, The threshold Brahmin priests have, therefore, heaven will be waiting for us. 19. No mid-air or sea between the bar goes into interstitial Though green mountains, Nor found in earthly Place onion escape from evil. Traders mercy instant preta sprinkle it into your mouth. But because the evil ghosts of the other, it can not swallow. They asked him: - So now you can not abated slightly suffering? Peta said: - Can be when evil is being eliminated. If now the offering or offerings Tathagata His Disciples merit and offerings that are dedicate to me, and I will be liberated from this life preta. When the trader has heard preta finished, they returned to  Savatthi , submitted to the Buddha, and seven days to act with great offerings Buddha Sangha as foremost and transfer merit came preta.   8. (20) Story Elementary Owner Treasury ( Culasetthi) The Master told this while residing in  Veluvana  (Bamboo Forest). In  Benares  (Balaam complaints) have homeowners  Culasetthi  (Smallholder treasury) who had no faith, no religion, stingy, not giving the charity and disregard of merit. At death he is reborn between hungry ghost. Then the daughter he is  Anula  living in her husband's house in  Andhakavinda . She wishes offerings to the Brahmin to take merit for the father should have prepared rice and other food as an offering. When this news preta, hopeful hearts flew through space towards other places and to Rajagaha  (Rajgir). At that time King  Ajatasattu  (Ajatasatru) at the instigation of  Devadatta  (Devadatta) killed his father. Because repentance tormented and having nightmares, the king could not sleep. While walking around on the upper floors, the king saw the other ghosts are flying through space, then asked: 1. Thou was the naked ascetic, thin, pass mile night. For whatever reason, for the station said the stations you all things bling. Peta said: 2. The complaint Balaam illustrious reputation, his place was a Dives No ham generosity and pleasure, So do evil, vicious scenes of Hell. 3. Hungry as we gradually exhausted, as if I was tingling pain, Because evil cause, so to go to three children to feed, but those who do Miserere heart still do not trust stories that grace Enforcement announced virtue bring achievements Appears between the human progeny. 4. Daughter often said to me: 'I wish offerings fathers'. Brahmin want others Going to a party by saying: ' I am going to be invited to eat hearty at other places in An-DHA Kâ '. The tale continues: 5. King TV: 'When you have received the parts, Thou footsteps hurry past, stations wish you many blessings and fortune boards, If your house has a cause, immediately submit pretext stations, stations will hear good credit mind. 6. 'We hope so!', The devil has just spoken, Lien flies away to Antioch DHA. Where we enjoyed the other items offered, But they do not deserve that chance, then on his Rajgir, Again audience the king. 7. When the king looked hungry ghosts return, Lien said: 'Now we have to worship something? Tell How is the way you enjoy the pleasures Makes overflowing?' Peta said: 8. Serve with Buddhist monks-momentum, Food, beverages, coffee-sa shirt, Offering get my blessing to enjoy, I will be glad that a full life. 9. Immediately the king step down the palace, to their own hands Offertory Increase, submit to the Tathagata about it, then bring merit donated human casualties. 10. Blinding light, was honored, front monarch, is shaped devil: 'I have become a great act of force, not someone unmatched prestige. 11. Look we enjoyed glorious kingdom length just a rash, Sangha When ceremonial offerings, we are forever From rejoice, Because you know how many blessings and fortune, I am full of joy, O king. '  Is II.B -ooOoo- Is  Ubbari (continued) 9. (21) It  Ankura  ( Ankura) The Master told the story while staying at  Savatthi  (Xa-defense). In this case,  Ankura  not ghosts, but because of contact with ghosts, so called story about ghosts  Ankura . In town  Asitanjana,  in the  Kamsabhoga , provincial  Uttarapatha , prince of the kings have Mahasagara , Lord Made  Uttaramadhura , named  Upasagara  same realm non  Devagabbha , Princess of King  Maha-kamsaka , offspring born to be this:  Anjanadevi, Vasudeva , Baladeva, Candadeva, Suriyadeva, Aggideva, Varunadeva, Ajjuna, Pajjuna, Ghatapandita and Ankura. Vasudeva  and brotherhood from the capital raised troops  Asitanjana  and over time eradicated all kings of sixty-three thousand of the national under Hong Dao (India), then stop in the  Dvaravati  and settled there . Later they divided the kingdom into ten parts, but they forget the part she is the princess Anjanadevi . When they remembered her, a prince put comments: - Let's divided into eleven sections. Prince immediately emirate  Ankura  said: - Give the title to the kingdom billion; Job title will live by trade, dukes of elementary parents filed taxes sent to the king billion, each person from their national level. They accepted, and after sending part of the allowance for her children, nine king who lived in Dvaravati. Nevertheless,  Ankura  the occupational trade and often widely alms. Then he had a slave as treasurers which are interested in the welfare of all. Ankura  married to a woman who's had a decent home for his wife. Because the slaves die soon,  Ankura  son who enjoys the salary was paid to his father before. When this child to age where, in the reign of King whisper the word table that slaves did not have to be a slave. When Princess  Anjanadevi  heard this, she used the example cows and freed the boy out of slavery, and then said: - A mother is free to nothing worse than a son to be free. But shame that the boy fled to the city  Bheruva , where he married the daughter of a seamstress and tailor a living. At that time in the  Bheruva  has a host of great wealth unions called  Asayha  still offering generous alms for the recluses, Brahmin, gang, travel, wedding and beggars, mendicants. The tailor joyfully excited about this, usually only for those who do not know that place, until the family palace  Asayha  with advised: - Let's go there and get the deserved tribute. Actions of this position is mentioned in the Canon  Pali . He died, he was reborn as a god place in the desert, in a banyan tree there, at the right hand that often confer god bring objects of pleasure. Then also in the  Bheruva  had a participant in the generous giving of Asayha , but because anyone who does not have faith, not religious, full of wrong and show disrespect for the good of merit, should he died, who was reborn as hungry ghosts near the residence of the other gods. Hanh's he now also be found in the Canon  Pali. Then  Asayha  died and community residence with  Sakka  God in heaven Thirty all three. Some time later,  Ankura  goods piled up five hundred vehicles, while a Brahmin others to do the same. Couple this with a thousand carts come in a rugged desert and lost. While they wander around there, the grass, water and food running low.  Ankura  crowd servant seconded to find water. Then there are gods Yakshis confer bring objects of pleasure, saw their miserable plight, and remember the thanks that  Ankura  made ​​his previous life, this immediately shows you which god banyan tree resides, and thinking: 'Now here we must help this person'. At that time, this banyan tree full of dense foliage, dense shade pendulous and thousands of shoots. Spanning tree, so tall and wide a-week. When you see the banyan tree,  Ankura  very joyful sure enjoy a tent right there. Yakshis god put out his right hand and immediately provide drinking water. Once these guys are providing all needs up to expectations, and have a rest after the journey, the Brahmin trader popping up this foolish idea: 'After going from here to  Kamboja  to identify assets, we will do anything? Expenses by us seek to catch the spirit Yakshis the vehicle stops. Then he went straight to the spirit of our city. ' With this idea in mind, the Brahmin said his plan along  Ankura : 1. Landing Kam-bo one seeks-ja Achievement Yakshis when we met, he tells us how God wishes, Getting gods were with our group. 2. Seize even gods mainland, Whether forced or consent, Take him to the car gods folding DVA-out hastily Back footsteps. When the Brahmin said that done,  Ankura  immediately mention the practice of charity workers, both oppose the other location: 3. With drooping tree balls, randomly seated, Bed rest, do not disbranch play, Because whoever or reflect you, is evil in the world who causes. You Brahmin replied, according to conventional wisdom notions held that the basis of success is to remove the hypocrisy: 4. With tall trees shade accidental Ta to lying, sitting so free, cutting down trees can be right at its source, if it is beneficial for us. Ankura: 5. With random ball sitting drooping trees, Bed rest, do not pluck leaves play, Because whoever or reflect you, is evil in the world who causes. Brahmin: 6. With tall trees shade accidentally I sat very freedom to lie, can be plucked trees where all the roots, if it is beneficial for us. Ankura: 7. Accidental who do stay home, Although only one night until the morning, I was asked the other people dining, I do not think that the damage to human design, Gratitude is an essential Being nostalgic praise the friendly staff. 8 . By chance the one we inhabit, Though one night, only one, and the other was invited cuisine, not to think evil to the people, He who does not harm hands also terminate mate treason. 9. If anyone has good days before operating, later in his crimes, clean the other hand missing, Will not see where the good parts. Then you Brahmin subside. However Yakshis god has heard both of them talk, he was angry with the Brahmin and said: - Give him Brahmin leader wicked man worthy part. And to prove that god does not easily subdue anyone, god said: 10. Where I am prone to an Angel Bowing, or kings, that's, I Yakshis main, a great act of power, lightning fast African middle of nowhere, and I imagine enjoying beautiful life, fate gives us enough Phuc mighty force. Ankura : 11. His Hands shining gold, and the streams there in molasses Full of gifts poured from every finger, fresh fruit into smaller water flows, we believe he should dread force main is Pu-rin-da embodiment. Spirit Yakshis: 12. I am not the first, not that-she, Sak-ka There Pu-rin-skin effect, the An-ku-ra O, I am the devil came here from BHE-ru-na. Ankura: Past 13. What he has personality, his past life under public life,  the saint was nothing, hands that still Completing the know how good? Spirit Yakshis: 14. Life before was a seamstress, Lifelong miserable survive, BHE-ru In the city, we do not have anything Means confer manually. 15. Her childhood, I lived next store 's devotees A-drunk-ha, Professionals generous alms, Well how good is that to do. 16. The crowd of beggars to the other place, the same kind of asking my nails Cross: 'I wish you luck! Please tell me where to go where to be gifts? ' 17. When the untouchables to ask me, I said A-drunk-hectare site, soon put his right hand, just said, 'I wish you luck, to the other place, the House of A-drunk-ha there is abundant material Donated emitted '. 18. So far my hand found feces What you to pray, Through her ​​cause, that my hand juicy secret memorable both lines, the saint of old, we continue to improve the Complete with bare hands. Ankura: 19. So he did not donate the old one with anything material from his hand, but because of the other interested Giving, stretching right up. 20. So far his hand courtesy What is needed with others, thanks his cause, that his hands juicy secret memorable both lines, the saint of old, he continued the good Complete with magic hands. 21. Mr. O, the other has faith Use hands grab the freebies, Having quit secular body, He goes, please tell. Spirit Yakshis: 22. I do not know what my youth was over, the story of the birth and death of An-gi-out, The achievements of no, Song was heard from the Ves-sa-va, He being God and the community stay together Devas congregation Sak-ka. Ankura: 23. Giving, true healing ability to fully benefit Sure enough can imagine, other men Looking blessings, the country would want to do good reasonable? 24. From here to the land Dva-a-ka  Indeed when the old country, I will divide many gifts, It brings happiness to us. 25. I will donate food drinks, clothes, couch, seat refuge, path through the dangerous places, dig wells, and ponds of the road. Just then, a hungry ghost appears,  Ankura  asked: 26. Why crooked fingers of your hand, And thy mouth skewed one way,  your eyes were forever flowing water, the evil you've created any issue? Fall down: 27. With devotees An-gi-out, Homeowners making merit at home, I was concerned about the friendly, supervise my Rococo Prizes. 28. Other places, to see them begging, Those who crave rice distribution countries, has arrived, I immediately through the other side, and I make the face wrinkled brow. 29. So fingers twisted my hands, And my mouth skewed one way, my eyes were forever flowing water, creating bad old days I practice a lot. Ankura: 30. Ke other miserable, it's true that your mouth distorted by old Thou frowned when he saw the other people sharing the gift. 31. Why, we can develop distributed clothes, shine, food drinks, which thanks to eager hands of others Help us serve others? 32. From here to the DVA-ra-ka origin, Verily when the old country,  I will divide many gifts, It will bring happiness to us. 33. I will donate food drinks,  clothes, couch, seat refuge, path through the dangerous places, dig wells, and ponds of the road. You aggregation Classics continues the story through the rhyme verse: 34. After returning to the DVA-ra-ka, He just turned up at the house, set construction Lien generosity, happiness This brings harmony. 35. With serene mind, this position original clothes, food and drink, is ready, Place to how many migrants, digging ponds and wells inside paradise. 36. Who wants gown, drink eat? Horses cow who tired or not? From where they bring leash cow horses for cargo vehicles, Who wants perfume, despite the severity, Who needs shoes or flowers colon? 37 . Thus have they just shout, We barber and sells fragrances, chef, constantly from light and dark in the house of An-ku-ra. Following that is the story between  Ankura  and  Sindhaka,  a guy assigned to look after the alms of him. Ankura: 38. The other men still think: 'An-ku-ra so peaceful sleep', Sin-ka DHA-O, I had a restless, Because they can not see where the state. 39. Make the other person think about himself: 'An-ku-ra real sleep soundly. " Sin-ka DHA-O, we had a restless crowd Because travel nowhere to be seen. Sindhaka : 40. If Sak-ka, Princess plane Hash-three, the Board gave him a dream, he will choose anything in the world, he expressed his hope, An-ku-ra? Ankura: 41. If Sak-ka, Princess plane Hash-three, Bring me a donation wishes, I will beg from the morning when they awoke early in the morning, heavenly Food is always full, faithful beggar is also out. 42. Wishes when we are rash, Functions such generosity dissipated, After alms, do not regret, I wish an optimistic mind, While I pressed contest announced virtue, Yet it is estimated that the emperor himself. Thus,  Ankura  declared their aspirations. Then at the other place, a sitting called  Sonaka , have good morals. He wanted to dissuade this position do not allocate too much, then asked: 43. Do not make up for all the inheritance, an inheritance he had room only households, therefore, silver and gold is certainly more valuable there forever giving, Giving too many birth outcomes family can not live long. 44 . Wise not accept avarice, nor agreed too rash, so he watched the wealth Preferably rampant alms; Those who have a true determination, optimism would choose a middle road safety. Ankura : 45. He said this or indeed, part of this we want to give alms, and pray for those honest, devout arrived quickly this place; As clouds filled the abyss, I look forward to fostering beggar class. 46. If our mind is peaceful, Seeing them beggars asking for mercy father joyful faith, this is happiness between the human world. 47. If our mind is quiet location, When looking beggar to beg, Jubilant because graced, blessed That accomplishment filled. 48. Before giving, to rejoice, rejoice at Mind rash, after my joy of generosity, So blessed the human achievement. You aggregation scriptures  Pali  continue this narrative: 49. Sixty cattle trains stop daily food be delivered to the home crowd benefactors in May as the An-ku-friendly place. 50. Earlier in his family kitchen three thousand benefactors who's An-ku-ra, Score Yellow Pages jade earrings enough, Devoted gifts found zeal. 51. Young people and sixty thousand Wear enough gold earrings with jade, and chippers indoor Ongoing benefactor 's generosity Celebrating space agency. 52. Women six thousand children a florid embellishment jade jewelry, Knead dough into pastry shell formation, giving full Celebrating Family University. 53. Sixteen thousand behold female crowd seemed Siamese y bar every front, at the spoon handle landlord discovered Serving great merit classification. 54. Rash much to so many people, people of high wealth rather nostalgic dedication, generosity considerate, pointing protection, care Interests will be no end. 55. Many phases of the moon, the months passed, I do not know how the year with four seasons, For a long time it progresses, constantly giving, An-ku-ra. 56. An alms-ku-ra long, rash dedication throughout his life, died When actually, abandoned properly, Go to heaven, the realm of Thirty. When he was born there and enjoy the natural is located, is at the Buddha  Gotama , a young man named  Indaka  zealous part food offerings to Venerable Elder  Anuruddha  (A-na-law rock) while you are seeking alms. When  Indaka  from the ceiling, and due to the power of faith became complete blessing, he is reborn on the plane Thirty-three. So the story continues: 57. Get the full scoop rice, In-da-ka Down Presbyterian A-na-law-momentum, profane sambhogakaya When discharging it, man up public realm Hash-third stay. 58-59. In ten ways, In-da-ka -ku-An Exceptional far off: Ability craving color, sound, smell, taste, touch, cases exist lifespan, beautiful color, Phuoc part, fame and power, he surpassed all An-ku-ra. 60. In the heavenly realms Hash-three, Tier's Supreme Buddha-da, who sits on the throne Imperial gems, the foot of the great San-coral life. 61. When the gods gathered ten, bowed Enlightened Exalted Moderate to natural realm, staying above the summit of Cao Son. 62. Not a fairy in heaven Comparison with stately grandeur Buddha, gods Beyond all that, the Exalted Unique luminous projector. 63. Concurrently with the An-ku-out  way that twelve miles in the distance, but not far little Buddha, In-da-ka-ku-ra An excess. 64. When the Buddha had just looked through the An-ku-ra-da-ka with printing, two monks Wants merit, Buddha said he spoke out: 65. 'Enduring generosity, An-ku-ra, Rococo release distributed to the benefit of others more, now still sitting too far away, this place in the near Sees It'. 66. Published Complete protection board knowledge, An-ku-out hastily to say that: 'What advantage did the ancient alms, For lack of adequate offerings? 67. In-da-ka out here, Despite the meager offerings rather, He is still shining over all, like the moon beyond the thick cluster '. Instant Buddha taught: 68. For example, among arid fields despite countless seeds are planted, they still did not bring results, and do not please the farmers. 69. Also bring a lot of rashes Let the wicked or evil time, will not produce good fruit richness, and not entertain those offerings. 70. But when the little seeds are planted in the lush fields ground, And a lot of good monsoon rains harmony, beauty is purchased the farmers. 71. Likewise, when the district's revered, people between human populations piety, compassion even for small acts, also created great blessing performance parts. Do you aggregation Classics narrator continues: 72. So to distinguish offerings Bring on large immeasurable blessings, Offering has focused consideration, For all stay safe to heaven. 73. We must worship the offertory credit worthy Up between populations living, offering such ceremony brought the fruits Rich as a stopover sowing.   10. (22) Mother's Story  Uttara (Uttaramatu) After the Master's passing, at the General Meeting of the first set of scriptures ongoing, Venerable  Maha-Kaccayana  (Dai Ca-fried-performing) and twelve monks residing in the other forest house near  Kosambi  (Qiao-award-di). At that time  Uttara , the male heirs of your death reigns international lawyers  Udena,  is the crowd in search of wood carpenters to repair the house, and this is Presbyterian sermon. Later  Uttara  he often donated food and construction and he gave a workshop. Song's mother  Uttara  hate what he offered. She said: - I wish any child yet cozy dining recluses of which we do not agree all become blood given their children in later life. Nevertheless, on offering hermitage, she lets donate a bunch of tail feathers. Died when she was reborn as hungry ghosts and so women have donated a bunch of his tail feathers, female ghosts with long black hair real, shiny beautiful winding and long flowing. Whenever preta women walked down to myself: 'I will drink the water of the Ganges', the river had become red blood. After wandering for fifty years been starved tormented, day preta women saw Elder  Kankharevata (Kankha  Ly-she-la) sits on the banks of the Ganges lunch break: This dialogue followed the first two syllables of the shelves you aggregation Classics: 1. When the monks to lunch and sat on the Ganges river wharf galaxies, nearby people, spooky female demon form, posture timid step forward. 2. Devil Princess hair was so long Drop the dots land, was slack off, Che was body hair in bunches, Female devil said venerable life story: Female preta: 3. Fifty years have retired from the ceiling, I do not know what to eat drink. Venerable, the child would like some water, I'm thirsty all time share. Monks: 4. Here the cool water of the Ganga flowing down from the mountains of the Himalaya, the other water and drank Take urgent, how can you apply water on the line? Female preta: 5. Venerable, please sir, if the child myself reaching for water in the river, the water immediately into the blood, and therefore I beseech you to some water in . Monks: 6. Once upon evil acts committed yet Due speech, have committed themselves, from what karma was touching hands blood chemistry Ganges water, why? Female preta: 7. Men of child death, Ut-ta-ra, which is Xua laymen Salmone night with the food, shine, medicinal, robe-sa. 8. The vibrant heart by avarice Urges, so I defamed him: 'Anything we do not want You to bring offerings of recluses, 9. 'Ut-me-up, that stuff, we demand your blood Members in the afterlife'. Due to this result now, hands touch the Ganges water has long blood chemistry '. Then venerable  Revata  water offerings to the Sangha and transfer merit to the female ghosts. Then he came to beg for alms and once received food offerings to monks Venerable. Then he came to get some rags from the rubbish, washing and drying is complete, the venerable medical garments and offerings to the Sangha. Thus preta women enjoy the natural life lost, immediately submit the matter to the Elder expressed happiness with the elves that it has achieved.   11. (23) Story Scroll Only  (Sutta) In a certain village near  Savatthi , seven hundred years before the Master appeared, a man can have a unicorn serves a Buddha. The boy was bitten, his wife died on their wedding day. While serving, he has created many blessed him now but because of our attachment to your bride, so he was reborn as a spirits in the castle is full of power and glory. Due to the desire to take a bride for his castle, saw a unicorn when Buddha is dressed, out humanoid gods unicorn approached the Buddha and asked: - Venerable Sir, he just does not need? He replied: - Hey layman, I was busy sewing clothes. Gods pointed to the bride's home and told her recently widowed: - Venerable can apply only in that house. He did so and was awarded a ball girl. And still humanoid gods to her mother for permission for him to stay a few days, and then filled into the pots of money in that house. Then he accompanied the girl to his castle Mothers bring their money for travel goods and poor crowd. Died when she commanded: - If my daughter back, let's show him the money. Seven hundred years later, the Master of life and birth to  Savatthi . At that time, the other woman is still alive with the spirits and pleased he brought her back to the old house, she said: 1. Cards bring an offering far Oldtimer Up one monks were ordained Walked up close, at only please. The result of this is to bring ancient Phuoc postcards section always enjoy rich, natural health Countless themselves out. 2 . Flowers covering all the castle, Household servants, housemaids enough sex, Adorn Beauty hundred castles; this Cards can enjoy playing all kinds of natural medicine and bring treasures, assets can not abundant with. 3. This good fortune by a former career, Jubilant, enjoying happy now; When returning to the human world business card, Cards will practice the benefit of others. He just put the old road to the old way, dear husband, postcards want to go home. When he heard her say, the gods do not want to go, because mercy beloved wife, he said: 4. Forums seven hundred years she came here, On the other elderly relatives suffering now. Now I tell her know: All relatives perished. She will do her place when she was parted from this place? She he did not believe, say again: 5. Business cards just came here seven years, how natural Enjoying optimistic so long,  business cards When returning the human world, the charity Cards will practice right away. He just put the old road to the old way, dear husband, postcards want to break up. 6 . Then immediately took his hand, led her to the place of God to their homeland, now the old lady turned limp, Bao her: 'Tell the family to place: Do good, Happy life after enjoying the' . When the old woman to the residence of the crowd relatives, she told them identify themselves. Then she brought her to return the money they donated items go to the recluse, Brahmin and advice to folks that frequent her: 7. I saw the clear eyes of hungry ghost encounter grief Because not know to do good, same goes between the world of men. Acts create more friendly bliss, Angels, mankind forever rejoice   12. (24) Story Female Devil In  Hakannamunda (Kannamundapeti) The Master told the story while staying at  Savatthi . Legend has it that in ancient times the Buddha  Kassapa , in the land  Kimbila  a lay disciples were the Three Refuges, shared the same beliefs with five hundred other lay people dedicated to improving the practice of planting gardens, building bridges drain, making roads, and other public work. He built a church offerings Vihara monks and sometimes go there together with other lay people. The wives of the assembly is also in harmony with each other, often went to his residence and offering wreaths, aromatherapy, massage oil on the road and still resting in the gardens and inn. Then one day, some dishonest people are gathered together in the boarding house of a lady the other, saw the magnificent beauty of the woman when they come to rest in that, immediately bring the passion. Knowing this female crowd honest, we started talking to each other: - Who has the ability to make the break with a female virtue in this crowd? Immediately a man replied: - I'm here. They immediately told: - Let's bet with him a thousand coins. We wager that and more: - If you succeed, we'll give you a thousand; otherwise you have to do some things for us. Since desire and fear of losing money winner, he presented sufficient stratagem while female crowd at that base. Just playing melodious lyre and singing love songs softly, he seduced her in the crowd was a virtue out, the other mob that takes a thousand coins. This guy was defeated, they took with her husband to tell her story to hear. You do not believe this, but also asked her: - She may be other categories of people such as those who just say reasonable? She denied the right: - Cards do not know of such a thing. Because he did not believe her, she immediately pointed the dog was standing nearby and readable; - If a business card such as the forward-virtue black dog ears devoured penguin business card business cards when rebirth afterlife. In addition, when the woman knows her crowd broke morality, was questioned: - Female workers have committed other misconduct or is not committed? They also vowed to lie: - If we know they expect us to become slaves in her spleen and rebirths. On the other side of time after the person is old sins regret torment, should wither and die. She was reborn as a female demon in a lakeside castle  Kannamunda  (Tai penguin) is one of seven major lakes in the  Himalaya  (Himalaya), lord of the mountains. Moreover, around all sides of the castle appeared a lotus pond delight to play. When the other woman died crowd, consequential lies oath that they speak out, they immediately become her flock of housemaids. In the castle, thanks to her good karma has done in a previous life, she lived a fairy pleasure all day, but until midnight, so the momentum of past evil deeds urging, she is ready to wake up and go to a lotus pond, then be a dog bite clam torn body in place. Even then she instantly transforms back to the same lovely color capacity and step up her castle, is ready to lie down. However, the other group of housemaids strenuous hardships suffered her servant continuously day and night. So five hundred years, and because they enjoy the pleasures of female demon elf's advantages without husbands, so we started looking forward to their memory. Now at that place with a river coming from the lake  Kannamunda  and by crevasses in the mountains, has flowed down to the Ganges. Near the river he had a first fruit mango, jackfruit trees along with many other tree and. So they thought: 'Now here, we'll throw it into the river mango; like you've seen the fruit floating in the water down, some men can come here to find mangoes. Then we will enjoy sex with them '. They are doing so. Then when the drop drifting mangos, ascetic crowd had gathered a few, the woodcutter's painted find others, while others rushed to the shore. Nevertheless, there is a mango drift into the Ganges, and from time to time to take Balaam complaints. At that time, King Balaam complaint was bathing in the Ganges and was a co-surrounded grille. Then there were mango water line was washed away in the direction and caught in the net contract. When the king's bodyguards saw tremendous first mango superb color and flavor, they immediately brought unto the king. To try the mango, the king cut a slice and handed it to a notorious robber was detained in prison. When eaten, the robbers: - O Lord, elementary particles have never eat such things mango. Perhaps this is the first mango. The king for him for a while too. After eating, skin wrinkled and grizzled beards of the men disappeared; he became a handsome guy and could tell he was rejuvenated. Upon seeing this, the king was filled with awe, eat mangoes and also get the rare magic in the body. The king asked: - The mangoes where it earns? Courtiers replied: - His Majesty O Prince, we heard in the spirit Snow Mountain, the lord of the mountains. - So how can I find them attractive? - His Majesty O Prince, cloud lumberjack can know that. The king passed the funeral lumberjack on board a thousand coins for a poor worker and told him to leave: - Hey, let's go back to the first bearing mango hundred days. But he went on to take the Ganges upstream lakes  Kannamunda . When he had gone too far the way of the people, he met consecutive three ascetic hermit directions, third party advised him: - Let's leave this great Ganges, take other small river and go up until he saw a crevice in the rock. Then attach it to deep into the night with lights. Because the river is not flowing at night, so he could travel that way. He did as instructed, and at dawn, in a region he has his own wonderful mango. Forests resounding melodious singing of many birds of all kinds and is embellished with beautiful lush green clumps of foliage themselves drooped under the weight of the fruit bunches. Both brilliant in the glow radiating from a lot of pearls. (Two additional verses are from the collection of commentaries  Dhammapala ). Then, when the women's long-absent husband, this guy goes to see from a distance, ran to one another: - This person is mine! This person is mine! At that time, he never did deserve the karma fairy life pleasures with this congregation in the first scene. So at first only saw them, he was horrified screams ran great. When about to Balaam complaints, the king everything he had going on. Upon hearing this, the king arose in the mind a desire to meet other women and spirits enjoy eating mangoes interesting one. So the king of instant delivery to your country for the courtiers, and excuses himself to go hunting, bow and arrow, and the king brings together some of the guard for departure on the lumberjack that as the man commanded. After going a few by-week, the king retired crowd and continued to guard the forest workers. After a period of more sugar, the king told him to return. At daybreak, the king arrived in the scene first mango. At that time, when the king saw the female spirits rejuvenated as a world first Christmas Council, came out to welcome His and knowing him as a monarch, we immediately brought into the castle, first offered these practical and serve him as reviews. Then, after a hundred and fifty years later, the king woke up one day and found the female demon midnight has come out the other side transgression lotus lake shore. Dong curiosity, he went under the demoness. Then he saw the female demon was a big dog pounced upon just tearing arrived. For three days he speculated, how could not understand the significance of this work. Today impressive arrowheads later shot and killed the other dog just jumped into the female demon lotus pond, immediately he saw her appear with sharp recovery solution as before. He immediately asked her shelves soak things happened: 1. This pure gold cast of the staircase situated on a stretch of golden sand is based on, Diem rate, fragrant white lilies, interesting Deal optimism own heart. 2. How do trees vegetation on the lake, according to time taken the wind enough scent, Lake lotus grows crimson full moon Rate spike silk lotus bowl. 3. Shaken under gentle breeze exotic flavor shine lake surface spread, with sound Reverberation swan, crane, yellowish pink nga song called above. 4. These birds of every species, how Humming mellow song, first crop born rich fruits, forest flowers sprouting everywhere period. 5-6. This city is wonderful is difficult to find in the human realm of life. She had many palaces with gold and silver, Sparkling brightly illuminated four directions. Then there are five hundred maid was ready to serve only her command. 7. They carry within snail, shell, Score clothing woven of bright yellow page, she is more willing to gold and silver are precious goatskin outer cover. 8. All are carefully ready, coated inside with blankets Textiles fur, when lying down, she enjoyed how that optimistic feeling Festival. 9. However, when half of the night, she woke up and take steps to Go to full pleasure garden surrounded by lotus covered lakes. 10. She stood on the bank of his inspiration, Fairies in the green grass, Suddenly an ear amputation molosser Vo tearing her to pieces. 11. When her body was crushed, and turned into a skeleton, she jumped into the blue lakes, beautiful Pictures comedy back to all parts. 12. Her body has integrity, Extremely magnificent, roses face, everything natural sites Health Score beautiful, she came to me she is present. 13. In the old days she does commit evil acts Due to speech, has committed itself to, this dog ears amputated tearing Because crime Retribution stars? When the king asked thus instant storyteller demoness this life: 14. Once upon a time in the land of Kim-bi-la, There is a male laymen, A disciple with a pious mind, the evil side Cards are now perverse. 15. Because sex offenders Loan postcards, business cards voiced husband inquired: 'She has created something unworthy is not virtuous to her husband'. 16. Then I must say vows terrible Lies filled the other: 'Cards did not dare to trick him, Though the well itself or never. 17. But if this violation postcards Whatever ray body or mind for so long, Then forward mastiffs amputated ear torn postcards Biting devastated saw '. 18. Cards endured seven hundred years Retribution by misconduct, lie, Since then, molosser ear amputation Tear yourself to pieces awesome. She said so done to soak two syllables privilege shelves praised the king gave her: 19. Emperor really high intensity powers, He came here at shifting demon, Sticky escape her dead-end molosser ear, Cards no longer fear, grief. 20. Monarch, revered postcards respectfully bowed to pray lord god fairy Please enjoy life pleasures, The Emperor and postcards Rejoice in general. At that moment the king suddenly bored living in the other first scene and said farewell to her intentions known and final racks soak rhyme: 21. I have enjoyed many interesting paradise, Along her boundless joy truth, now, fairies, I wish, Mau Take me back immediately. When the king heard the words, female spirits in the castle would not bear the separation. Her heart overwhelmed by grief and suffering of her whole body trembled with emotion. But no matter how she has used all begged the king, she could not persuade him to stay longer. She had brought him to the capital and many jewels and his procession to the palace. Then she mourned the tragic and return to her abode immediately. When the king saw this, his heart deeply touched. From then on he practiced more like alms and charity of other media and be born to heavenly realms. Then the Buddha  Gotama  being inflicted on earth, and over time has come to reside in the  Savatth , one day Venerable  Maha-Mahamoggallana  traveled into the mountains to see the goddess with her ​​entourage, went asked about the career she has created before. She told venerable things and venerable story was presented to the Buddha.   13. (25) Story Queen  Ubbari (Ubbari) The Master told the story while staying at  Jetavana . At  Savatthi , the husband of a female disciple, has died. She went to the graveyard grief weeping. When Buddha realized she had achieved the expected results virtue taken to Liu, he animated compassion, went to her home and asked why she was crying. She replied: - Blessed, the results are far from a grief because my relatives. Then the Buddha told a thing of the past. National Oldtimer in the  Pancala  in the  Kapila  had a king named  Brahmadatta Culani  diligent about doing good for the benefit of business subjects and no legal violations Great Cross. One day, eager to hear what the subjects discussed in his country, he went disguised as a tailor and leave the city without anyone servant. While he traveled from one village to another, one county to another, he noticed no thefts nationwide and unjust persecution, friendly people live together and possibly residing in all homes open. Exult with joy, returned to his departure and went to one of the other towns, he entered the home of a poor widow. When they saw him, she asked: - Hey Ton he is? Sun he come from here? He replied: - Hey paternity, was a tailor; unfortunately we are walking around and want to make money renting. If she has something to sew, she just gave me, all the clothes and turban, I will sew for her. She immediately said: - We do not have anything to do about clothes or even turban. He makes the others go offline. While he was in that area for several days, she found her daughter have the general appearance of good fortune and virtue, the day after he finally told her mother: - If your daughter is not married to anybody, then we ask you to marry me. I can afford a livelihood to her mother prosperous. She was married to her daughter. After staying with her ​​for several days, he gave her a thousand gold coins  Kahapana  and said: - I will be back within a few days. Bride sad not worry at all. Shortly thereafter he returned to the city. When commanded very flat line up between the capital and the village was decorated with all things finished, he went to other places in brilliant splendor scene. After a pile of gold coins big girls body and commanded to bring her in to wash away the pots of gold and silver, he named her as  Ubbari  and style her royal estate. He gives her relatives of her village and then brought her back to the scene of splendid majesty. He lives happily with her, water treatment prosperity and then ice. Affliction of  Ubbari  established by the aggregation Classics recalled thus: 1. Brah-ma-dat, ancient emperor, Lord of Pan-ca-la line, After a day ruled, Network General, imperial ice. 2. Queen Ub-three-bubbling crying, burned up his sacrifice, Though no longer see the Emperor first, she was screaming: 'Brah-ma-dat O 3. Up to a certain place, a sage, full of virtue Divine Master Chief feet, On the occasion of the funeral, he would like to ask people is gathered around the table: 4. 'Seamless cremated who died this? The fragrant garlands radiate flying, her husband's wife who was crying about? The man who is deceased here? Though nowhere to be seen dead, she screamed:' Brah-ma-dat trade instead! ' 5. Those who were there said immediately: 'The queen is here, the gentle wife, being part of Bridge, Mr. Cross, Bridge Brah-ma-king promoted dat God'. 6. This is the staging cremated remains fragrant Shining flying everywhere. The queen is here weeping Korea has shadowed kingdom on earth, where Although no longer see him again, she cried: 'Brah-ma-dat alas! ' Area immediately told Queen austerity  Ubbari : 7. 'Eighty-six thousand people so long Brah-ma-dat name is the same, to be lacking in this cemetery; Because whoever she had to suffer?' Ubbari: 8. Venerable, I mourn Princess Cu-la-ni empire, the main line, Making Pan-ca tribal king was, he gave me all desire. You austerity: 9. All who called Brah-ma-dat did the king, they are the sons of Cu-la Empire, Lord of Pan-ca-la line. 10. Birth and death revolved on the other line, she has many times queen, Sao forgotten how her ex-husband, and just last grief? Ubbari: 11. Because you have a beauty department, venerable, ancient, so affordable Everything goes on stream life,  which he spoke to admonish? You austerity: 12. She once did a woman, Male Children, animals, countless times, this section could not see where the border With the rebirth in the physical plane. Ubbari: 13. My heart really hot as peanut milk pouring in fire training, he has cold water I now know how hard end to sorrow. 14. Arrow pulled himself pain Affliction was embedded deep in the heart. Dispel all so tragic Sau heavy investment, crying monarch. 15. Now lift off grief, calm your heart, usually peaceful place, I no longer have to mourn After warning his golden words. To trace the attainment of  Ubbari , the Master recited four rhyming verse: 16. When she heard the lyrics is worth admiration from religious persons, she covered robes and took the bowl, go Ra homeless life. 17. When retired from home, take steps to come to life amidst nature, she immediately cultivate loving heart, To be reborn Brahma World.  18. She was wondering all the villages, the Citadel, the town, the palace, long-Pros-called frequency was her neighbor village itself corrupt corporate networks. 19. As she has grown from the mind in order to be reborn Pham supply, she had rid the mind of women, Become a god Brahma. the III -ooOoo- Skits 1. (26) It did not sink in water  ( Abhijjamana) The Master told this while residing in  Veluvana  (Bamboo Forest) West of  Benares  (Balaam complaints) the other side of the Ganges, as we go through the town  Vasabha , in the village called  Cundatthila  have a hunter. He killed deer in the woods, finest meats cooked over charcoal and he eats, he forced the rest of the basket with leaves, carries on pole went into the village. When crowds of children who see in the port town, they held out his hand, ran to ask: - Give me a piece of meat! Give me meat! Therefore care for each child a small piece of meat. One day he just brought flowers and for each one a beam. He died, he was reborn as hungry ghosts. Thirsty and hungry, he walked on the Ganges without sinking, hoping to find the same home village relatives. Courtiers of King  Bimbisara  (Frequency-she-sa) after beating up rebels done, return by boat down the river, saw the other ghosts are going down the river, he asked: 1. You did not sink in the river, walking on the water thou Ganges, his body naked, and yet, The makeup team cleverly garlands, as if demons escape fate, You go somewhere, where he? Then things by ghosts and lords  Kiliya  speak Classics aggregation predicates told through the shelves following rhyme: 2. Peta replied: 'I will go Back to the old village Cun-dat-examination, Between here with And Asa Street, Adjacent Balaam what sá complaints! 3. Meanwhile, other famous lords, who carries the title of Ko-li-ya, Bring the rice cooked preta, a suit and barley cakes. 4. Stop the other boat, courtiers Bao find people offering cozy barber, barber When people used offerings, blessed fruit Peta soon enjoy peace. 5. Immediately the devil dressed topping Wear smart enough points wreath page, Peta stood there enjoying life offering ceremony to make merit grace overflow, So that I should offer this pretext preta So knowing mercy. Thus courtiers  Koliya  feel pity her preta and ceremony for its generosity in the manner mentioned above. He continued down the river and to Balaam complaints dawn. Buddha traveled through space to celebrate and stand on the banks of the congregation. Great god  Koliya  very happy, ask Buddha he meal at home. Blessed silence accepted. With serene mind, lords  Koliya  food offerings to the Buddha and we Boost. Then, when a large crowd gathered, Buddha beings because rambling heart did miracles caused some ghosts appear before the masses and tell them was rotten so somehow optimistic. You aggregation scriptures describe as follows: 6. A bung them is full of rags, the other guys get to cover his hair, The herd hungry ghosts in search of food, tarpaulins Lang wandering around the area. 7. A mission to find the remote origin, Song did not get where is the bait, hunger returned unconscious, tumbling to the ground escaped only. 8. They fall to the ground lies a dirty, they do not do the old karma, we looked like he was burned down and the fire Because little voice:  9-10. 'Past the evil side of the sample, creating abode There we Through mercy the Lord declared, Despite throwing more food away, We have not distributed it For the wanderer ordained union. 11. During the time wanted to work evil, lazy, stubborn, greedy again, we give little excessive portion defamation And who is the rash. 12. Inheritance of housemaids and my household, even pearls jewelry, now serves many others, Grief regain our parts. 13. Those baskets worth decry, closed car Those damned, that they rent to others bathing, Chien-inferior herd, the crowd of beggars.  14-15. In the inferior, we Dalits Thus, we are reborn, for the department, It Miserere; And the ancients create peace now, is people giving, generous hand, garden lighting Thien lost glory. 16. How at the age of heavenly pleasures, they do the lord of the castle, from here they are born noble, rich Country Between the human realm. 17. Indoor peaked many stories, even the palace, to shine Covering precious fur blankets, People who convince themselves things, Rebirth on the honesty, fully equipped between the workers, Hands each holding a fan made ​​of peacock feathers fibers. 18. Wherever they came out, they all point to the installation pearl flowers; Gia's right next escort, Find enough brightness that hobbies. 19. Nan-da-ra, Hy optimistic this Vienna Not so for those who are blessed There's so many industrial artifacts, which devoted separately to the Completed a lot of merit, Dai Lam Vien As of heaven Three decades triangle full celestial pleasures, not because negativity, always playful. 20. There is life after-life or happiness for those who do not so much blessed artifacts now, But this life and after-life for happiness For many who do good deeds, merit high now. 21. So those who wish them good friend, good karma must be completed diligently, because people create much merit in the realm Enjoying more natural pleasures.   2. (27) It collapsed Mountain  Sanuvasin  ( Sanuvasinpeta) The Master told this while residing in  Veluvana  (Bamboo Forest). In the old days Balaam complaints, Prince of King  Kitava , while walking from the royal park garden, saw a unicorn Buddha named  Sunetta  were begging, he dropped his defamation rude words. As soon as Prince advance up the body feels hot as fire burns in hell. Because this illness he died and reborn in hell  Avici  (A-Pi or Infernal). Then he shared network and reborn as hungry ghosts and successive periods of Buddha  Gotama  appeared, he is reborn in a fishing village near the town of  Kundi . Because of past life recall, he did not go fishing with others and often toss the fish back into the sea when they brought back. Family relatives he kicked out of the house, but a younger brother still loved him. Then Elder A Nanda  strongly Catholic he ordained as monks; later attained Arhat, he resides at the twelve monks on Mount  Sanuvasin . And relatives he was reborn as hungry ghosts. Now parents ashamed he thought: 'Life before I have driven me out of the house', he should not come near, but told his brother he loved formerly gone. When this human devil was in the village of the Elder were begging, he knelt down on the ground with your right knee, appears bountiful prostrate posture with respect and soak rhyme verse: - Dear venerable, mom and dad .... But in the beginning because you rhyme shelf aggregation Classics included here to clarify this issue: 1. Yes because elders in Kun-di, Resident at Mount Sa-nu-and-si, Tools for the senses, the ascetic, Pot-tha-pà legitimacy was there. 2. Brother, with his mother and father, god Miserable mortars Rom, Because evil acts created in a previous life, this life has turned out from ma. 3. Where deprivation, in ohms or less as needles, toil, naked, haggard, anxious, fearful, they no longer seem cruel. 4. There are other uncle hurried footsteps, she walks on the deserted body, naked, hands and feet Kneeling down like water bucket First Presbyterian, the devil incarnation. 5. Then the elders did not care, quietly away, take steps, Song preta immediately for elders know right things, hastily said, 'I am a child of his past life, had threatened to feed hungry ghosts. 6. Dear Venerable, mother and father Miserable, mortars spirit Rom. Because evil acts created in a previous life, this life has turned out from ma. 7. Where deprivation ohms or less as needles, toil, naked, haggard, anxious, fearful, they no longer seem cruel. 8. Please be merciful, be merciful, Offering dedication to human casualties. Blessed ceremony in part because he offered the grimmest Those are pieces of food '. 9. When elders with us Increase Twelve're begging around, Then gathered together place, purpose is entertaining meals. 10. Monks said to the monks: 'Please give me all of the Forums received, let me offer the Church, For mercy relatives of kin'. 11. We Increased human food delivery, offering elders invited Sanskrit son, While part of food offerings, he took the place of merit towards tsunami, title and pray: 'We hope this retinue enjoy the blessings heaven'. twelfth. Immediately after switching blessed part, Sorghum immediately appear gradually So sweet, hearty, tasty, then St. Increase your uncle Having become handsome boy, Rover strength, happiness, and said again: 13. 'Venerable, yes, the food plentiful Now, look look, We bare, pray desire that enough clothes'. 14. When picking rags who finished from the rubbish heap in the street, who sew clothes rags into worshiping monks Down the four winds. 15. While workers offered sacrifices, monks dedicate to relatives Phuoc part of this offering brings parents, uncle, wishes that: 'We hope these gifts for relatives of relatives enjoy full of grace'. 16. Immediately after switching blessed part, Siem he finally appeared gradually;  And then dressed her clothes in beautiful, bountiful He currently before the Holy Increase: 17. 'Please sir, in the state of Nan-da, The quilts stuff indeed Rich, but also beyond, clothes, curtain around us covered. 18. They are made ​​of silk or fur, made ​​of cloth or thick cotton yarn, They're plentiful and valuable, is hanging the middle of nowhere. 19. The clothes we keep bringing this beloved Something own heart, Dear venerable, Pray Tell us home to stay safe '. 20. Instant elders build a workshop Offering up all four of the Increase, As soon as the Mass, prayers Merit for their transfer goods. 21. Immediately after switching blessed portion, adjacent Door appear gradually, building stairs There are many large buildings and, fully symmetrical design every floor. Peta said: 22. 'World's okay kind of nice high to like us, see that castle on the natural world have it houses Like that! 23. Dazzling splendor everywhere Castle illuminated four winds; Now, venerable, pray Let us complete only drinking water '. 24. False position in the water tank refill, then brought offerings to the Tang Quartet, Once the ceremony, prayers merit transferred to the relatives. 25. Immediately after switching blessed part, water is gradually appear immediately, there are four depths lotus pond filled with disproportionate Construction heavenly. 26. Clear water lake shores to mild fragrance Cool occasionally put, Covering full blue lotus, red, Full of silk lilies with stems. 27. After bathing, drinking just finished, they again appeared before St. Increasing: 'Venerable, we very much water, Song legs tingling pain again. 28. While hanging around everywhere, down on the gravel, flax, Dear venerable, Pray For Our truck was'. 29. Presbyterian picked up a comedy Church are also four winds, While prayer ceremony 'relatives hope this is disengaged'. 30. Immediately after moving blessing, The herd is bountiful preta On vehicles approaching unison: 'Venerable compassion for all beings. 31. Food getting her clothes and house, drinking water, car seating, venerable, we would feast of Divine compassion between the earth '. Elder after the event on the Buddha, he took as a subject matter sermon.   3. (28) Story Women Devils Lake  Rathakara (Rathakarapeti) While she was staying at  Savatthi  (Xa-defense), the Master told the story in relation to a female spirits. Oldtimer at the Buddha  Kassapa , there is a practice of many other female merit and offerings to improve the Vihara Sangha a nice, then died, and the other by an evil, she was reborn as female spirits in a castle in the Himalaya, the lord of the mountains, near lake  Ratthakara . Thanks to the good merit, there appeared to her a beautiful castle full of jewel, everywhere full of fascinating pleasure, there is a lotus pond, like a garden paradise  Nandana (Pleasure Park) . Her body colored gold, magnificent grace, skill points are very endearing page. She resided in the castle did not have any men. Yet in her heart the desire to start up the company of men. Then she dropped some mangoes into the river, thinking: 'This is a ruse'. All are understood as the story of Ho  Kannamunda  (Story 12, the II). In this case, there is a young man living in Balaam complaints found on the Ganges a mango and want to know its origin. So, take the line he searches his subjects at the residence of her advantage. She joyfully welcomed him into her home, and when he saw all the splendid magnificence of it, he asked her soaking shelves: 1. She walked up to a castle There are bright blue pillars Style colorful, rich too, fairies true hero Here dread, she looked like the moon shining bright yellow spinning in mid-air. 2. Her skin was indeed pure gold varieties, shape looks beautiful splendor, situated on a high throne An summit, due to lack of ball Lonely spouse. 3. She has enough around the lotus pond, Many white lotus grow chen, Sand covered lake bottom, around the water landing of gold or did not see the black muddy. 4. Beautiful swan dream fulfillment, Swimming around the lake waters; When gathering, called rumblings too, Fun ear drum to vibrate. 5. Boat brilliance ball suicidal, she reclined on a boat, eyelids arc shining, laughing voice, the voice of lovely, her limbs elegant cross section, she looks radiant in mystical magic. 6 . Levels of her without any dust, first Having pleasure garden can imagine, Embodiment ever increasing happiness, was standing above ground by, Fairies can face up to win, I hope she enjoys the same pleasures. She soaked shelves responded: 7. What now bearing fruit here, please navigate to Tri guy this place, now what the birth Complete results can be seen in this place. By this way, then he will be  happy Cards are like fairies says . When hearing the words of the young man her spirits, he returned to the human realm. In which he determined to place and visualize the results by then, he practiced many good deeds. Soon he died and was reborn at the place near her side. The scriptures record aggregation're racking final rhyme tells the story he stay with her colleagues: 8. 'We hope so!' The young man replied, then he created the world now Deriving results of a certain place, when done blessed now and then, He is reborn in her place her mate Along Penglai scene .   4. (29) Story Straw husk  (Bhusa) While she was staying at  Savatthi  (Xa-defense), the Master told the story relates to the four ghosts. The other in a village not far from  Savatthi , a commercial space livelihood by momentum lies and dishonest methods such as mixing impurities in rice. Wife, son, daughter in law who was also evil as the spell shelf recalled. When reborn as hungry ghosts in the forest  Vindhya , their anguish is spoken here. Then the venerable  Maha-Mahamoggallana  are traveling through the mountains, until one day there, find them, and asked them what created the negative karma: 1. This guy ate the husks, the other will eat straw, dung While peering ye eat, And this female demon eat it, what fruit was awesome now? In response to the Elder, wife injured explain crooks happy because now we have created: 2. This name Oldtimer or mother far away, the other name such wholesale honest, this female demon And eat it, fool with expectations perverse language. 3. When do people among beings, I'm the wife, the family, who hid Bring a true asset, also will not let a little to spend. I cover how to hide wealth, And let go of vicious lies: ' If I hide what is in it, the market share is his food. " 4. Due to the results from previous work, the same lies my this, my meal delicious smells rotten Forums into this classification. 5. What are operating now bearing fruit, So act now not dissipate itself, should I eat feces filthy stinking worms boring it's worth . When hearing the words of female ghosts, Elder tells the story closely to the Buddha, he took it as the subject of the sermon.   5. (30) Stories Boys  (Kumara) At  Savatthi  (Xa-defense), many lay disciples heard congregation became legal, the city built a big house and food donations to the Master and the Sangha. One protester offered what brought the 'recluse bald'. Mother Health would repent to Buddha and make offerings of rice porridge for a week. Her son died soon afterwards and was reborn as a prostitute luxury children. When she realized that it was a man, she took it to the cemetery fling. In which the child is good karma capabilities protect itself should not damage anybody, lay like sleeping in his mother's womb. The story is that divine beings take care of it. Then the Buddha with great compassion, wake up early in the morning, using earth observation Buddha eyes, he saw this boy and go to the cemetery. Many people gathered, told each other: - Masters have come here to make it because of a certain cause in this place. Then they said to him: - Buddha, this child had done anything in my life before now? Buddha instant narrative to them. Then adopted a materially rich boy and said: - In the presence of the Buddha, I would like to receive this child as a son. The Buddha returned to his residence with the following words: - The baby was the other part of protection varies and will be of benefit to many people. After he died, the boy inheritance and enjoy the good of the Bell and many others. Aggregation Classics you should this issue through the six syllables following shelves: 1. Miraculously knowledge Buddha-da, How he foresaw it now, Bao who made ​​great success, Lam who cause little good karma that. 2. The boy was thrown away cemetery, Suck hand, survived all night schools, not god or injure snakes, industrial Because previous life brings blessings. Dogs boy licking feet, Crow kites, painted just passing crane. 3. Forums birds have washed dirt, flying through the eyes of a child wiping, No protected person care, Nor taste improvement, give medication. 4. We do not know where to moon lunar Association with electricity, providing constant, spherical particles sprayed Nor fortunate Offer fall in distress, was taken away the night evening, Toss into the graveyard in the woods. 5. Her baby are both gods worship, along side the world's young see as a pile stirred bowl Sanh, in circumstances of danger, are only slightly more vitality When General Tri's see, saying: 'The child this large property by the great Will the rich in the region '. The disciple asked: 6. What is Hanh's voluntary child? Cultivation what life now? Why this karma becomes the effect, when painting like this has happened Give the child, and then days later at the age of full authority glory wealth? Then how Buddha uttered upon hearing the disciple asked, is the aggregation Classics position as follows: 7. The others have offered Sangha, With Rooftop Buddha-momentum is obvious, that occasion, the child does not agree is Buông rude words, not peaceful. 8. Since banishing the above, Hy touch later, calmly place,  throughout the week are offering rice porridge portion Tathagata Buddha residing in Member States. 9. That ancient prayer of the children, And the life practice now, the other issue brought Compassion achievement, when something like this has happened Graphics For children, then later at the age of full authority glory wealth. 10. He centenary longevity life, Enjoy interesting how boundless optimism, while destroying By itself secular, co-residence To be reborn natural realm.   6 (31) It collapsed Serini ( Serini) The Master told this while staying at  Jetavana  (Member States). Legend states in the  Kuru  (sentence-long) in the city  Hatthinipura  with a courtesan named  Serini . When people in a welcoming monks to preach, they urged her: - She had come to make offerings to monks quintal grace. She refused to answer: - Why do I have donated gifts for the bald recluse, would you? Why should I give up something for her useless man? Died when she was reborn as a hungry ghost woman behind fortified walls of a place where the wings. Then one from the laymen  Hatthinipura  to the ramparts to trade, at dawn walked to operating fortified work, saw ghosts women asked, through rhyme verse: 1. Naked and ugly imagine, haggard, and the body floating near The ailing, ribs visible, Who are you out to here? Female preta replied: 2. The venerable, baby is hungry ghost shifting, Spirit of Pluto miserable people, Because you have committed acts of evil, hungry ghost realm child to hide itself. Soaking shelves layman asked: 3. Once upon evil acts committed anything Due speech, relatives were executed? Because what you have created the career From negative to corporate realm? Female preta responded rhyme verse: 4. I ​​went around the bathing station, Wandering throughout the half moon. Although the merit of generosity, I did not give her shelter itself. 5. When the thirsty, to the river, the river water becomes empty beaches; The moment the sun, the shade sitting, Museum chemical plants hot flashes again. 6. Scorching wind, fire pink, Blow rushed across my body, but you deserve more suffering than this, venerable pity. 7. Please Venerable Hat-pu-ra, and storytelling even with old mother: 'I have seen her son erstwhile, Liege-la miserable realm of Hell. Because she had committed acts of evil, From the earth to go to worlds ma '. 8. Now you have jewelry item To take up to four hundred thousand, I did not tell anyone, I had hidden just below is prepared. 9. Please mother offered pujas, Phuoc section to dedicate my name, I wish her ​​a long life is life; When mother offered pujas, Muslim section towards the merit, fulfillment, joy human happiness'. While this female narrator preta, he listened speech, and later, when the work was done, he came the other narrative for its mother. The location aggregation Classics record shelves rhyme follows: Conveniently lap 10. He, quickly said: 'Okay!' Hat-pu and-out, Saying: 'We have seen that her son, Miserable, mortars god-ma. So now created evil From life to the realm of demons'. 11. Another occasion, she was told to me: 'Please tell stories even with old mother: I have seen her son erstwhile Liege-la miserable realm of Hell. Because she had committed acts of evil, From the earth to go to the realm of ghosts' . 12. Now she has jewelry items To take up to four hundred thousand, she did not tell anyone she had hidden just below is prepared. 13. Please offer pujas her mother, Phuoc part to her dedication, her wish is life longevity; When her mother offered pujas, Islamic blessings toward her part, fulfillment, happiness her joy '. 14. Thus, she offered pujas Phuoc to dedicate part of her name, immediately demoness instant peace, happiness, extraordinary beautiful face! When her mother heard this, she immediately offered them as she wishes Increase and transfer merit on her.   7. (32) Story The Hunting Nai  (Migaludda) The Buddha told this story while staying at Truc Lam. In the  Rajagaha  (Rajgir) with the other hunters lived by hunting and killing deer around the clock. However, he has a friend that laymen often admonish y, but he only listened to part. Therefore, he was reborn as spirits in the castle. Venerable Elder  Narada  saw demons and soak shelf asked: 1. This guy is a macho, almost close enough servant, handmaid, dark night, shining how sensual, very daytime suffered sorrow, like that in a past life and now He has created what ? this explains the Devils did now: 2. In Rajgir, beautiful young country, Rococo in Da Paint, charming scene, I deer hunter, cruelty With bloody hands for you. 3. Between harmless species in the forest where I hang around with violent assault, Festival Always optimistic when killing animals that, it let loose. 4. Although I like this character, I have very close friends instead, laymen piety Tin city, with my rambling here, to dissuade me, has repeatedly said: 'Do not create this evil behavior' . 5. 'You dear, do not create evil act, afraid that will not heal sight, wish happy if the body damage, Do not enjoy because of the killing'. 6. Although listening to arguments to dissuade the person's here, a gold you Mercy, wish me happiness, I do not follow the Dharma completely, As long sought pleasure The evil, there is no optical position. 7. Again, it is the wise man's Merciful, taught it to yourself: 'During the day if killing', he commanded, Darkness, to subdue play mind! '. 8. So the day I kill, At night, I tame my body, now walk in darkness, but I suffer morning. 9. Thanks to good practice, I enjoy a night of pleasure with how the elves; daytime dogs rushed to the clam, tearing Leap Forward instant everywhere! 10. Those who insisted ardent, Word Auspicious compliance determination, integrity Immortalized will achieve world, Nirvana, is superhuman status.   8. (33) Story The Hunting Nai Monday  (Dutiyaludda) The Buddha told this story again adding while residing in  Veluvana  (Bamboo Forest). Legend at  Rajagaha  a certain young hunter, although wealthy, and still leave all riches and pleasures deer hunt day and night. But he also followed the advice of a friend Presbyterian layman when asked for, and to give up the hunt at night, so get retribution in the afterlife is like something out. Elders  Narada  asked her demons through the shelves following rhyme: 1. In buildings, a castle, On is ready, coating of fur, silk is slightly above first year was greater, his heart enjoy mellow music. 2-3. New daytime at dawn, He expelled advantage cemetery, and suffer many things of suffering, which has created bad karma for themselves, On the word, or reviews in the past, now has an affordable suffering? After that instant demon narrator follows: 4. In Rajgir nice together, accumulated Daniel Son Stock wonderful scene, I'm the hunter in a previous life, let loose, I enjoy playing. 5. Although I cruel nature, I have good friends, approach the men, devout, faithful, often welcoming monks, Gautama Buddha disciples, Visiting families; his mercy Restrain me, and preserving original: 6-10. (Like the rhyme shelves 5-10 in the previous story).   9. (34) Story These fraudulent Judgment ( Kutavinicchayika) While the Master was staying at  Veluvana  (Bamboo Forest), he told the story concerning the fraudulent judgment. At that time, King  Bimbisara  (Frequency-she-sa) practice gender Trai (Bodhisattva world) six days per month. Many people follow the example of King precepts. The king often asked the audience who occasionally on: - Hey, brother secretary with world practice day or practice? Then there is the other person has been appointed as judges, a deceiver, dishonest, often taking bribes and violence but are afraid to say: 'I am not the precept'. So he said: - O Lord, have lower mental precepts. Once out of durbar after the king, a friend asked y: - Are present, what exists there today precepts reasonable? He replied: - Are present, because of fear, I said so at the audience with the king, but I do not keep gender. Then the friend told y: - If only half-day world, the boys today so you keep. Make a vow to keep the world going. He agreed, return home, wash your face and mindful precepts. That night he just came home life is disrupted as a pillar down from his rickety house in a gale. Even after death, he was reborn as a spirits in the castle in the lower depths of the mountain. Although he is only half a day keeps the world in one night brother, he has been blessed with a press entourage of ten thousand fairies escort and elves enjoy sex, but because the result of the rulings and deceitful liar the other, self-hand y meat hook on his back and tore out to eat. When Venerable  Narada  from going down the mountain Vulture, see y, asked through four rhyming verse: 1. Thou team Corolla, Crown, gold ring, LIMBS sheep-herd macerated thee, thy look full of serenity shapes, Thou blazing sun-like splendor. 2-3. Union market this female escort you, Ten thousand very beautiful nymph shell rings and makeup other sparkling gold mesh panels nostalgic, Shape cause admiration thee, thou mighty dread powerful truth. 4. Meat hook in the back of your hand to eat, do so now Evil speech, itself created? Now ye devour his flesh back by any reasonable now? This Devils their storytelling through four rhyming verse: 5. I act between the mortal realm Bring harm to themselves slandered and expectations By Language, lie and defame others. 6. There, I met the old General Sees mantra when I have to say, so will I, refutes the primary thing, and returned to lie. 7. So who defame others will have to tear his body, the main As today I suffered a back themselves meat to eat. 8. Na-ra-da has seen this: Compassion is the straight right speakers. Defamation, let go of the lie, he will cut loin E says!   10. (35) It Contempt When Relic  (Dhatuvivanna) When the Buddha's passing in  Kusinara  (Question-thi-na), in the Lam Vien  Upavattana  in the woods Sala  but life, and after the division of the relics was completed, the king  Ajatasattu  (Ajatasatru) receive part of his, went as offerings during seven years seven months and seven days. But there are eighty-six thousand, because there is no full trust and long wrong, has delusions and delusions are more crazy, so despite living in a peaceful situation, also reborn in hungry ghost . It is in this Rajgir, with his wife, daughter, daughter-in-law of a rich part with devotion bring other flavors, garlands and many other offerings set out to protect relics Tower, said to each other: - We want to go relics offerings. Homeowners who defames the offerings with slandering words: - Offering shall mean bones what? But they do not care about those words and left him. When they died reborn to heaven, but he who was reborn as hungry ghosts. Then one day, Venerable  Kassapa Maha-  because compassion Tower standing in campus security, three syllables shelves soaked asked preta was despised relics: 1. You're suspended middle of nowhere, thou breath stench concentration anonymously, insects are racing to devour Face incredibly torn rotten. 2. In the old days you commit any evil act, Nay them forever slashing swords, they sprinkled regia across the face, the body, then cut forever, why? 3. Should you have done nothing evil Because of body, speech and mind thinking? What behavior causes create the old life, now suffering extreme? Preta responded as follows: 4. In Rajgir nice together,  David Son Stock stronghold, great scene, venerable, wealthy businessmen I was the golden grain silver everywhere. 5. My wife, daughter, wife, son Bring enough blue lotus, the flower jasmine, aromatherapy Along with offering protection Tower, I stop them will be no end. It is now ancient evil that has been created by myself. 6 . Eighty-six thousand of them do not bear much suffering individual, for I despise the people offered Stupa, now I suffer a lot. 7. So who looked grimmest, when Mass is being offered up for Tower honoring relics, Xin dissuade venerable voice. 8. The venerable ladies, wedding look beautiful Wear well-decorated wreaths, Enjoying many blessings because offertory, Phu quarter clearly glory. 9. When the people see this place Causing emotion, miraculously, they went worshiped and revered sages Undergraduate he himself. 10. When I left the painful plight, And was made ​​man in the afterlife, I will offer worship ardent relics Tower Offering long. Is IV.A -ooOoo- Great Food 1. (36) Story King  Ambasakkhara (Ambasakkhara) While the Buddha was residing in  Jetavana  (Member States), a King family  Licchavis  dubbed  Ambasakkhara , is a non-religious, have wrong views, reigning in  Vesali  (Pi-amnesty-ly). At the back there is a trader that justice has bridged by wooden slats sheep-herd over a marsh. In contrast, the nephew he had stolen goods to the store's uncle brought, should be put close relatives to deposit penalties. Uncle beheaded and place into a pure white Equestrian gods, at midnight to visit grandchildren are pilling and said: 'Let's try to live it over'. Then the king  Ambasakkhara  want to capture a subject's wife, immediately sent him to collect the red soil and red lilies in a lotus pond away from the capital city by-week three, and forces him to return before dark otherwise was killed. At the same time he ordered the gates closed before dark. Thanks to the gods to help, the other to bring the red soil and red lilies on up before dark, but not called into port, he had to ask the witness of his spirits taste. Then the king personally meet with the spirits to learn the job. (Additional File Number). The rhyme tells the story on this shelf. Top shelf rhyme aggregation by the scriptures you put in: 1. Made public Citadel Vaj-ji, a name called Pi-amnesty-ly, at which kings reign, Am-ba-sa, ethnic lic-cha-vi, When I saw the devil outside that city, king wanted to know, ask immediately: 2. 'He who has no place to sleep sitting, the same did not go forward, step back, not drinks eat, clothes to wear, Nor maid, to myself.  3. Relatives of relatives in childhood were over there with compassion it now, But without the ability to see it, they had abandoned it really. 4. He who does not decline by itself, leaving you to see misery, Whatever you see prosperity, surround you, who are flourishing, very relative. 5. When finished enjoying all the gold and silver, Fortune must have been gutted, bloody body was exhausting as mist hung, to the disabled. 6. With people who are suffering from trauma, Terrible on pile ebony tree, the king said: 'Devil there, why say: You need to live, to live it over?' Genius: 7. The main pile relatives this, I remember a time in mundane life, should have pity to see it go to hell by evil Must Center. 8. Lic-cha-vi lord, from this evil man who created this chest full of terrible rebirth, Hot flashes, intense, fear of replacement. 9. Even the other pile every part, Better hell knows how many times, it does not fall into desire prison Harsh, horror, true body size. 10. If a man says he heard me say, It is full of anguish, breathed immediately, before it So I do not say, just because my E it perished. King: 11. The case of the last person I know, But I want to ask more about that, if you allow, I would like to ask, But not angry with us. Genius: 12. The very words that I promise you, this story is not told who lives faith in Truth No Justice, Though I do not want to, believe me; Ask now what he wants to do, I will respond depending on capacity there. King: 13. What I have seen firsthand, our desire full faith that, if not believe even when we can see our own work Yet, O Yakshis! Genius: 14. I have been faithful he promised, when he heard make sincere approach, my search for further knowledge, with no pollution place, in the morning. But he has not heard or legal, I have to say of all the information . King: 15. On decorated horses, you come here Find people were piling dismembered, This is your travel style, noble photo and revealing. Because how old now created Which is good fortune thus far? Genius: 16. In the middle of the capital city of Pi-amnesty-ly, Through Dress at about way, she said it is extremely dangerous, with devout evening, a meal there, I took the white wood white sheep-herd north through that place there heavy expenditure. 17. Then we set foot, we and those who cross the road, This is a very magical medium, Worthy admire the ceiling, therefore the old days has now created, now brings blessings for themselves. King: 18. The shape you enlighten every way, everywhere are subtle scent. The force you have psychic powers Yakshis's an anomaly force. But what the old to bring the results of this House shall bear thee naked? Genius: 19. Always keep the faith escape hate golf, Say slowly with others formerly The achievement brought Shape bright fairy forever. 20. When I noted to the reputation Of those who dwell practice are, I submit, to him, The old bring their results: first scent physical world sometimes take very calm Continuous healed. 21. When you're bathing the river, I brought clothes to hide around, I have no malice, prankster, now suffering under naked truth itself. King: 22. If anyone doing evil to each other jokes, he tells here is the result afterlife; But if anyone do not joke, Then Where counsels any results? Genius: 23. Anyone trying to do evil mind Words, actions too let loose, must be in the deep darkness of hell, surely the body damage the public network. 24. Whoever wishes glorious world, interested in improving Search Executive, Giving, itself always tame, Network General to explain the world. When spirits have a brief analysis of karma, the king did not believe, he soaked shelves: 25. Why should I believe this is the good operating result, this karma? The need faith has seen me? Those who convince us? Genius: 26. When he saw and heard, he now trust the other results, if good and evil are not present, Sao happy person, who spectacular? 27. If beings do not make good practice, and cause between people born evil, Then press clothes, although high or low, No curses, or blessing. 28. But by creating good operating beings, and between human karma causes birth, should human populations, although high or low, are facing disaster or blessing. 29. There are two types of karma in life, I have to understand it: A class of people to be happy, and the people suffer. Devas enjoy heavenly pleasures, But a fool is much abused Seeing sides ripe fruit . When the king asked: - Thus have ye believe in karma, why do you have to suffer this plight? Spirits replied: 30. No one is doing good for me, Islam toward me, and not a man, is providing clothing, bedding, food items, So I'm naked, suffering in the world! Upon hearing the spirits wish to receive enough clothes and other items, the king said: 31. Indeed, there is now a way that you may wear or the stars? Tell me about the origin, I will listen credibility quickly. Spirits replied: 32. Being located here monks in Kap-pi-ta that this legitimacy, he specializes in meditation, and higher direct and Liberation, which itself, to offer replacement. Tame his living by the precepts, An of course, supremacy achieve this. 33. He speaks very gentle capital, Wen exist, soft, gentle voice, warm welcome complete honesty, calmness in the rule strictly residential, Worthy offering many gifts from the gods to mankind. 34 . Serene rid malice grid, Chief legs, selflessness, to dispassion, he has no desire anymore, No birth care in the world, he should be freed, calm mind, Sanming attain true glory . 35. Although the masses see his picture, he did not reputation, know anyone; people were often still called Bat-term high intellectual level he is fantastic. Angels sexual ly know him, people have faith in life to live. 36 . If worshiping lord offered him and brought towards my merit, One, two sets of clothes so he received well enough for me to wear it. King: Tier hermit 37. Where are the other? We audience in any way? Today he dispels doubts, Ta is taught from so long. Genius: 38. In Kap-pi-na, his meditation, surrounded by elves,  he was preaching, cups anger, righteous reputation as commanded. King: 39. I go do it now, I will offer hermit y this robe when he got there, he will have the right clothes. Then they went over to him and said spirits: 40. For the manufacturing world, myself no such audience when the right time. God rooftop, inappropriate now. Yes time, visit his place to sit . The shelves following rhyme by you aggregation Classics recording: 41. When the spirits have said so done, the King was the entourage Giving back to the place of her city, King Tu losses in the harem. 42. Since then, the practice of gender at home, bathing king, chosen from eight medical Siamese and cozy,  Being entourage escorted out. 43. When the king to take this place, Saw hermit pure heart filled Forums return after alms, An however, is still under the tree. 44. Yes at his audience with the king to go, Taoist health security, to live happily; 'Lic-cha-vi kinship that is, a Pi-amnesty-ly, my country, I Am-ba-sa major, patriarchal, wish him happy, to see him glasses. 45. The venerable, begging you please get immediate medical Eight nice cozy this offer, I can order with peace, for this purpose I came here. Solitaire: 46. ​​recluse hermit, though remote, must avoid the palace of the king, There, how many bowls broken, torn robe monk-sa! 47. Many other economic kicking back, as hammers, monks have keeled over, Hermit ordained bring harm, the hand he knows how! 48-49. Sesame oil, grass buffer did not ban, There's only one touch step dùm hand, from a blind man, he took sticks He just distractions, the avarice; Now this reason, any way he wanted rash? King: 50. Venerable, I recognize the truth discourse, I hurt the recluse, I am looking forward to playing, not evil mind, old truth The brutal foul. 51. Some to be evil to facetiously, Happily it is not integrity, it receives suffering, though young, it must bear the part number nakedness, What it worse than this is the right? 52. I find it heavily mistake, should I offerings, Sun's, he received eight medical Xin I worship for the Islamic-oriented spirits. Solitaire: 53. Giving, of course, be recognized that, of immeasurable Testament to the king, his health Now I get eight gifts, hope gifts Yakshis dedication. 54. Then click free water king hands bare hands and immediately offered up his robe Eight elders: 'medical desire to receive something like this! And take a look at a great act of force Even more satisfied clothes instead! 55. Instant king saw god's main oil Centre essences wet the wood, shape noble, noble line, on the back Bucking Horse considered heroic, glorious Score your dress too, was escorted and gain magic powers.  56. With glee, jubilant stomach, face cheerful, happy overflow, So see yourself now bring big results, King peering eyes completely. 57. King stepped up and said with spirit: 'From now on we offer the recluse, I do not have something that is not offered, the Great Devil, he is the one to save people' . Genius: 58. I enjoy the blessings of God for grace rooftop Offering skeptical public did not have to, Part I will create friendship with the middle of a non-human. King: 59. He was with relatives and relatives, the chief director, shelter, household god! I begged him and bowed, I look forward to god's reunion. Genius: 60. But if he did lose faith, Like many viewpoints, cultural avarice, and in that state of mind wrong to question him to see me safe, I would not speak with him, Though I see your face, O king ! 61. If he respects the French leg, Jubilant generosity, self-Friendly, As for religious supplies, If the devil had the fortune to meet people, and if I am here to see the face, and I will reciprocate kindness. 62 . Mau who drop out of this pile, thanks Because we close here, I am thinking of the suffering, now contracted at this place. 63. And if this person were to escape, I'll be doing a very good karma ardent, day after escaping the depths of darkness, are now brought blessed Compassion parts. 64. Lord of consultation Kap-pi-ta, offering timely religious persons, Sees before him, sitting consulted, and he will tell the matter. 65. Meet the other monks, he consulted with, create merit, lofty position, depending on the knowledge, he resolved not to hear the law among people, he will speak on all the legal realm Giving way to joyful. 66. When King talked own private Together inhuman position, gentle friends, the King came lic-cha-vi tribe, speaking at the congress meeting in a session: 67. 'The people please listen, I will find the way all right. The wicked crashes into her pile Punished severely, suffering carnage. 68. Twenty night was about time It was bound body, it does not know what is life and death, I ask Congress released prisoners! '. Congress: 69. 'Mau always two guys drop his right, Come who refuse to like this? Please do what he understood, Congress follow this intention'. 70. The other place, the king hurried to leave, people at the stake Release instant, then said: 'You, do not fear', and assigned to the physician. 71. Then king audience Kap-pi-ta, offering timely religious persons, Sees before him, sitting consulted And find the reason yet. King: 72. The wicked crashes in other piles bear much punishment, suffering spectacular, Twenty night bound body, it did not live longer or die. 73. Now I have to disengage it says Save the devil Yakshis, Ask, affordable way there, Make it escape hell Hell-la? 74. The venerable, sure I know how to do, we believe ear, Are not eliminate karma, Though I do not understand the other thing? Solitaire: 75. If the clock ardent efforts done much It's good karma, it will come out of the dungeon, Compassion must now bring blessings sections . King: 76. Now I understand it then, venerable, now merciful to me, Wise Dhamma taught me that I might fall off the inferno of Hell stations. Solitaire: 77. Even today the faith itself him refuge in the Buddha, Dharma and Sangha personnel; At the same time, the practice of gender itself fully and without mistakes. 78-79. From now on he quit killing all life, not take any thing he did not donate, not drink alcohol concentration, not to lie, Be content with his wife only. Dignified eight wins leader led to many beautiful fresh fruits. 80. With serene mind, be willing to bring the district level should foot items, clothes, food alms bowl with seat havens located, Dietary variety of soft and hard, drinks and places to rest. 81 . Regale monks eat drink, People with eminent virtue, multicultural and craving escapism, Merit has always developed steadily. 82. Dharma practice really diligently with enthusiasm always, day and night, he save himself from hell, Compassion's act brings natural blessings . King: 83. Even today the faith itself I take refuge in the Buddha, Dharma and Sangha personnel; At the same time, the practice of gender itself fully and without mistakes. 84-85. From the moment I quit killing all species, not take anything not given me, not drink alcohol concentration, not to lie, Knowing his wife happy with it. Dignified leading eight wins lead to many beautiful fresh fruits. 86. With the high status religion, saint, craving escapism, the multicultural, Down medicine, food in the bowl, sieve the coordinates and places to stay, Every kind of soft or hard food, same drinks, seats located. Search Dharma bliss, I decided not oscillate itself. 87. Am-ba-sa, the LIC-cha-vi, Ke at Pi-amnesty State-glass, was made ​​so that, faithful heart is full, as meek, Enthusiastic done many deeds, With them monks, upholding the decision. 88. When the pile was peace, voluntarily, who retired from the world, By the Kap-pi-ta hermit, then two recluses attained. 89. This way the saint servant, much fruit for the good sage, The pile reached ascendancy section, While smaller Am-three result. Then venerable  Mahakappitaka  go to  Savatthi  bowed to the Master and his works have been to your problems spirits tell the king to hear. The Master took it as the subject of the sermon to the congregation present. 2. (37) Story  Serissaka (This is like the story 10, Pham Thien Cung story in Volume VII). 3. (38) Story Nandaka Evil Spirit ( Nandakapeta) About two hundred years after the Master's passing, there are king  Pingala  reigns  Suratthani  (Kingdom of peace). Army generals led the king is  Nandaka  fully wrong. You aggregation scriptures tell about these people: 1. Legend warlords Pin-ga-la liege Ngu Su-treated rat-tha, When Duke went flanking Confucian dynasty, the king on the way back home. 2. In the hot midday attack, where King to a quagmire, Seeing a path endearing, is home to demons filled. 3. Managing your king told right away: 'This path endearing to us, safe, quiet, full of luck, according to this way of going, O remote control'. 4. King of Su-out buffet here Forward with his troop, Four convoy were ahead, Guide subjects this country. 5. With the appearance of anxiety, an old part to say so with Princess Su-out: 'We astray before it, worthy of economic terror, hair-skin. 6. Facade we see a road, Song behind not see the direction, all we are optimistic step Sees near-satanic forces of Diem. 7. There is a smell of the devil coming out, terrible noise was heard. ' Su-off instant panic warlords Vội spoke thus to control distance: 8. 'Now that we are optimistic the way, It is chilling, appalling, shows a road frontage and that, Song saw no direction behind the attacks. 9. Now that we are optimistic path of the approaching troops Diem-satanic, devil A smell was rushed over, a headset Terrible Noise! ​​' 10. The king was seated in the back of the elephant Bewildered look around the four directions the sky, suddenly found a shady banyan trees, lush green foliage truth. 11. Trees are green-gray clouds titles, Peak Distinguished trees thick fog, the King asked the regulator defense: 'I see any thing like this big, blue gray clouds as interrupts, leaning Peak fog trees flying colors?' . Overcoming opinion: 12. God's work, that's a banyan tree, shady foliage, the tree has colored the skies gray, entitled Peak color dew tree. 13. Su-out sailed lord, To the tall trees anomalies, entitled Lust blue gray clouds, Peak has a color dew tree. 14. The king stepped down self elephant, Take a moment to close the other plants, Together with his servants and bodyguards, On the right root, Princess of sitting. 15. King saw the bread and water in the pot, you have posture An Angel, Car Score variety of jewelry, Walk to speak with the princess: 16. 'God's work! Pleased to welcome, Do you come here so close also, Lord rooftop, invite him to drink water and bread, O hero! ' 17-18. The king with courtiers crowd, drinking his party Guards in, eat cake and the king asked, 'Please tell me, is God's, Waterfall-woman or is God all Pu-rin-da-da that affordable? do not know him, so we want to ask, How do we know he is religious? Genius: 19. I was not a human God, Not Sak-ka, no music god, the devil's I, O lord, from Su-ma came in supply. King: 20. On what merits before him, In Su-ra behave like, well does he follow Pham before, now enjoy countless scenes of glory? Genius: 21. Please listen, O lord, As the Founding Fathers, the hero, the priest as teacher of listening to me, the same soldiers, the great god. 22. The Lord, I come to give Su-out, it's erstwhile bad mood, Ta are filled with malice is, Avarice, or plated glass of it. 23. I stop too who really benevolent Action to improve the lot of the benefit of others, how I prevent the footsteps of others willing to take their wealth for. 24. Said: 'Giving no merit component is oil self-Friendly results? There is no teacher at all, Who will punish people who do not dedicate? 25. Between different peer charming, young Why you highly respect, there where efforts and diligent, ardent Speaking by Why? 26. Giving non-blessed fruit section, also not a sheep's eradication; Each person is what it takes, and what ought to receive the body. 27. No mother or father, where brotherhood, not this life nor the next, Nor alms, do not donate, sustainable Nothing long. 28. Whoever beat someone, Or bring beheading others, nor do harm Between Species living together. 29. Each life are inseparable, oil demand octagonal or roller, it high as five hundred miles away, who can destroy it reasonable? 30. Just coil is thrown From drop it, run away from rolling, so is the network of people living Exit been those that drop it. 31. As people leave the village In a certain village, to see the road, the same way, a number of people take a new step on tha body. 32. As people leave a house, and entered the shelter there, the same way, as people take advantage of Going to a distant realm. 33. After all realms of cyclic existence through eight million four hundred thousand eons, All the wise fools termination They are all suffering now. Us, offers measured by barrels, baskets Winner understanding of life, And others are ward is stupid ', I brought my whole life wrong. 34. Formerly I went astray, too anesthesia Si, Ta is, I do not anything virtuous, I again avarice, or defamation, Less than six months, will leave. 35-36. Fear of hell threatened to stars, there are four corners, and four entrances and Hell is divided section size, wrapped around the fence, Made of hot iron and the roof is also covered to the top rail. 37. Fire background glow hot iron, Shining all the hundred by-week, Hundred thousand years have passed away, immediately a sound move vibration. These thugs and malignant Center Forums each leg's defamation of operating local Sent hell countless lifetimes, he will suffer such Chốn stop. 38. So I was pathetic lament the other operating result to bring evil, Please listen to me, O lord, founding hero, wish wellbeing! Originally I had a daughter, name Ut-ta-ra true wisdom . 39. She found joy doing good the Eight Precepts Keeping time, she lived it themselves, ham alms, Benevolent, wise words given time. 40. Most follow the teachings of ink, she made ​​notable aristocratic bride, she is his disciple Park, wise glory, ethnic Sakyamuni. 41. A high monks unusual direction, seeking alms Out, entered the village, who bent down eye, subdue itself, Mindfulness and protection units While going from house to house begging, Gradually people to take her home. 42. Ut-ta-ra then look man, I wish always enjoy the blessings of heaven lord! She gave the average person drinks Together many cakes, the sparse words: 43. 'Venerable, father and son had gone, Minor ceremony May help people.' Soon she saw the incident, Instant Results to me. 44. I enjoyed the food, overflowing pleasure, yet God Emperor Other Pi-recluses, O hero expand the territory, Please listen to this, Princess recital. 45. Buddhist-called supernatural momentum Between God, people in mundane, Come take refuge in the Buddha, the same pasted from, O hero. 46. Many people achieve immortality, the unborn, the other Paths Due eight main branches, the same wife and children to seek Dharma To take refuge, O mighty ranks him! 47. Along This Way walk on four, Resident in four high kick you instead, monks live well and cultivate About restraint, full of wisdom. 48. O heroes, please go Together Three rules pasted from life, Mau mau quit killing beings are animals, though not steal anything, not drink alcohol concentration, not to lie, Be content with non-ruler. King: 49. He wants us peace, Yakshis, his desire for imperial interests, Part I fulfill what he taught, He is my master. 50-51. I come refuge god Buddha-da, the Supreme Dhamma, the Sangha, I quickly put all things being close, not taking anything not giving us, not drink alcohol concentration, not lying, content with his wife in the Know home. 52. I quit bragging with chicanery, as if falling fast river, I vomited out how wrong, Enjoy comply Exalted teachings. 53. Said that done, lord Su-out Abandoning even evil deviant views, bowed, then lord Looking winter coming on the chariot. By the force of the devil's position, the king of the city up that day. Later, on time, King reported sex with monks, monks and you re-submit this matter to the gods compiled Presbyterian Church in order to bring the story to the council Tuesday aggregation scriptures. (Additional from the set of numbers). 4. (39) It Peta  Devils Revati (This is the same story of the story of 2 Product V Heavenly Palace).  Is IV.B -ooOoo- General Products  (continued) 5. (40) Story Sugarcane  (Ucchu) While the Buddha was residing in  Veluvana  (Bamboo Forest), who was carrying a cane, holding a cane, walking and eating. The rhyme tells the story of this shelf above. One day, the venerable  Maha-Mahamoggallana  (General Category-devout-linked) are begging for food in Rajgir, having a little hungry ghosts as follows: 1. A large forest is inside his cane, Immense, abundant good season, But it does give me a little, Dear venerable university prestige, what karma caused this outcome so, he came to tell me the situation ? 2. I'm miserable, tormented body, I tried to find little to eat, I strive cane pineapple nostalgic side, Dying breath, nearly adjacent die, I mourn body damnation, Do what brings results now of him? 3. Failure, I rushed to the ground immediately, Roll in the fire burned the other fish As I mourn, Tears of the face look small, venerable, ask him to know, what karma thus bring results? 4. I'm hungry and exhausted remnants, Horrified, I knew Ball Festival, I wish him prosper me ask, How I was eating sugar cane? Venerable  Mahamoggallana: 5. When done in an ancient people, who made ​​a wrong career, I say unto you hear things, when you hear, you know the past.  6. You step on the road, take the cane to eat, a monks to self behind,  Make thee a little wish, thou not answer, said nothing. 7. Although you do not want to speak, the other person has said, sounding pleased valves: 'Give me a piece of sugar cane, sir boss', then you give a little section from behind and the results you have received on the other Enterprise itself. 8. Look here! Holding his cane behind, Take, eat very satisfactory situation of sugar cane, the main Because of this, you will be bliss, delight, enjoy bliss! 9. It took away his cane following order, when picked, eat a satisfactory situation, therefore this path, it is bliss, delight, enjoy bliss. So he picked a hungry ghost cane bundle offerings Elder and this brought unto you at the Truc Lam Buddha. Blessed with the congregation of monks used his cane and then say rejoice merit. From then on he can feed the hungry ghost cane delight. Over time, ghosts were born between heaven assembly Thirty-three.   6. (41) The United Tzu Story  (Kumara) The Master told this while residing in  Jevatana  (Member States) Legend Dai Vuong country  Kosala  (Qiao-slap-la) reigned at  Savatthi  (Xa-defense) has two lovable prince is the flower of manhood. In the passion of youth desire not to restrain the two had committed adultery should after two died reborn as hungry ghosts crushed in a sewer. All night, ghosts often mourn with those horrible screams. People were terrified to hear that. Due to this incident, the people of ceremonial offerings to the Church led by the Buddha and said to each other: - This bad omen to end. Then they presented to the Buddha what is happening. He said: - Disciples Hey, you can not terminate this is where the cry. Then he said the cause of this incident to the congregation through the shelves rhyme follows: 1. There is a citadel named Xa-defense,  on the slopes in snow, high painting, I heard this: Sometimes prince is the son of kings. 2. Let loose the heedless lust Sourcing earthly pleasures, we do not consider our future, current pleasures Enjoy spill. 3. When we leave the world body's Going to another mortal world, Though unseen, often crying About ancient evil they have done 4. 'Truly worth are also many offerings With more', we groan, 'I will not make up Rococo merit alone gives shelter'. 5. 'Evil does predecessor created now, therefore retired from the royal place, Rebirth into the realms of hungry ghosts, hungry bear trampled us? 6. Those who do so the king's realm will not have dominion over the grave, Sang, cowardly, two types are around hungry Being tortured body. 7. Knowing that suffering comes units distractions The king let loose heart, give kingship South conceit death, therefore, into a human God, After discharge sambhogakaya worldly wise brightened realm reborn '. Thus, the Master tells the fate of the hungry ghosts, went back toward them merit by this crowd and offered gifts according to His teachings.   7. (42) Story wife Wang Zi  (Rajaputta) The Master told this while residing in  Jevatana  (Member States). Long ago a son of king named  Kitava  hurt a Buddha unicorn. He must fall into hell for many thousands of years, and because of other faults, he was reborn in the hungry ghost. His story has been told the full details in the area of the ghosts in Sanuvasi  (Number 27, the III) Now while the Elder told a crowd to hear the fate of the deceased relatives of other ghosts, the Master said: - It is true not only of his relatives, but he too, while becoming ghosts in his previous life, after he expired from this world, also has suffered severe anguish. Then due to the request of the Elder, he told this story: 1. Effect created by the old industrial fluctuate Can our minds Contact color, sound, smell, taste, touch, What brought intoxicating pleasures. 2. Prince was awarded noble animal, Dan enemy, steeped real sex, then travel around the royal leisure hours, He went into the stock accumulated Daniel Son. 3. Other place he saw Su-net-ta, purity, body conditioning, a Buddha, Minority Education, humble and know enough With an alms bowl for each home. 4. Yellow male elephant walking down the order, and to her sage, uttered the words: 'Venerable, hello!' then immediately He held the bowl throwing up at the sky. 5. Throw the other to the ground broke the vase, Laughing and talking when you went away: 'I am the prince Ki-ta princess, who has made ​​useful Paths me?' 6. Retribution for inhumane acts It is harsh, suffering all sections, Legend of Prince then must fall into the dark underworld. 7. More than fifty thousand years of exile themselves in the dungeon of suffering ends For sin which he has created, Sent more punishment to revolve. 8. He lay, put face down on the floor of the Pivot right, left, countless times, in contrast to the high outriggers Sometimes forever; then straightened, the body suffering fools. 9-10. Through thousands of years, many thousands of years, countless suffer hell Being shy operator, causing the sins he created, must lead the other extreme Fruit part because those hands destroy Tier Constitution freed deluded mind. 11. After spending so many years in prison frightening suffering, He shared network to hunger, Becoming a naked ghosts.  12. Thus, when you see the scene traumatic Do kings loose discipline, I will not be king anymore indulgence, which should be directed to the humble. 13. Even in the current life, The Buddha praiseworthy respect nostalgic, full of wisdom there, the damage itself, Being reborn bright .   8. (43) Story The Food Distribution preta  (Guthakhadaka) The Master told the story while staying at  Jetavana  (Member States). Legend has it the other in a town not far from  Savatthi , a homeowner built a Vihara ordered monks offering which is his best friend. Later many monks from all over come to reside there. When you see the monks, the people immediately provide everything needed. Then the monks confidant of homeowners do not tolerate this situation and his heart filled with envy (as recounted shelves rhyme). Later Venerable  Maha-Mahamoggallana  he saw and asked: 1. You are one, miserable body, Standing there, both assigned to the tunnel itself, Tell me the evil acts have you done in the past reasonable? Fall down: 2. The venerable, I'm hungry ghost workers, Shen Da-ma miserable population army, for I have committed acts of evil, From the earth, I went to the afterlife . Elder: 3. The ancient evil act committed anything Due speech, relatives were executed? Because you have created any jobs now Hours sorrow you suffer? Fall down: 4. I ​​am a resident monks, trivia and jealousy Disabilities qualify,  in my home, sensual desire, this Area defamatory, avarice much. 5. I have heard of human evil, and I rebuked the Salmone; Because that criminal behavior, from earth, I went to the afterlife. Elder: 6. You set the enemies thy Assume that your behalf, O sleeper, Sees the damage itself, go elsewhere, Fate for religious hypocrites? Fall down: 7. Now I'm standing at the top of this inmate's so long, it did fall into the domain hungry ghosts myself, it had to almost 8. Vent to others object with Lien became my food, And it, in turn, make a living What I rid out! Venerable  Maha-Mahamoggallana  reported this incident to the Buddha, he immediately explain its meaning clearly stating the dangers of criticizing others.   9. (44) It collapsed Monday About The Food Distribution  (Guthakhadaka) While staying at  Jetavana , the Master tells a similar story on the story. Here, a built Vihara Buddhist women and women being reborn as hungry ghosts. The shelves are the same rhyme.   10. (45) Russian Federation flights Devils  (Ganapeta) The Master told the story while staying at  Jetavana . Legend at  Savatthi , had a bunch of people not religious, there is no trust and disabilities avarice, stinginess. They often indifferent to the ideas they have accepted, and many other problems in life. After having lived a long time, they died and was reborn as hungry ghosts near the capital. Then one day, the venerable  Maha-Mahamoggallana  go to  Savatthi  for alms, he came to see the herd of hungry ghosts on the road, he asked them: 1. Naked and ugly imagine, haggard, veins throughout the body, thin, visible ribs, So someone, the respect he? Swarms preta: 2. The venerable, the devil's us, the people miserable Spirit Force Da-ma, We have evil acts, from earth, go to the afterlife. Elder: 3. Once upon evil acts committed anything Due speech, relatives were executed? Because they make a rotten karma From negative to corporate realm? Swarms preta: 4. They all go around the bathing station, Wandering throughout the half moon; We did not create the abode By bringing resources to offer special prayers. 5. We dread to the river, the river water becomes empty beaches, sunny day in the shade us, hot butts burning chemical plant again. 6. Scorching wind, pink fire Blow rushed across the whole body, We deserve more suffering than this, he came to know reasonable? 7. Hungry seek food drinks, We went all those by-week, Return is not anything at all, the suffering! Less blessed us part. 8. Bats are unconscious and fell down to the ground We arid, body panels deeply curled waves, Head somersault down the foot down. 9. So we immediately went down to the cold ground Down chronic pain; We mourn and grooming, the pain! We little merit. 10. The venerable, we value consular section  anymore suffering many times. We did not create the abode Give yourself by offering worship. 11. Indeed, when farewell to this world, that's Rebirth following birth, we, generous heart, Cultivation world, doing good is right . Elder Buddha the whole incident.   11. (46) The story collapsed  Pataliputta  ( Pataliputtapeta) The Master told this while staying at  Jetavana. Legend has it that a large number of traders from  Savatthi  and  Pataliputta  sail to Suvannabhumi  (Land of Gold). There one of them is a disciple a female attachment, infected and died. Although he did much charity is, he has not been born to heaven; but for lesbian lover, he was reborn as a castle spirits in the ocean. In keeping spirits that love for the other woman. Particularly she got into the boat that traveled to the Land of Gold. Then the spirits wanted to take her, immediately blocked the path of the boat. Then traders thought in mind: 'Hey, how's this? Boats do not go anymore! '. So they draw to decide the fate of each person. Due to the force, the visitors fell three times on none other than the woman that spirits are desired. Soon after she was released into the sea, the boat quickly moving toward the other gold Parish. Then you bring her to inhuman his castle and enjoy her happy. A year later, she was born discontented spirits and beg you: - How long you live here, you will not be able to find the other realms. Please respect he sent me back into  Pataliputta . List this plea, spirits and said: 1. She saw how the hell then, domains animals, demons and humans, Asura with Angel again, she realized now ripe, I will put her on the old city of Peace, the good deeds world . She was happy to respond: 2. He wants you peace, Yakshis, He wishes me deep interest, I would like to fulfill his teaching, you're the man for the guru, I have seen how the hell domain, the domain animals, demons , people, Asura with angel again, I have seen that report now. I pray the good execution more thoroughly soon as his hometown. Then you bring her spirits traveled through space; and laid her down in the middle of the  Pataliputta , and go on the old road. Immediately her relatives and others saw her, they are overjoyed and commented: - We heard earlier she had been dropping down and dead sea. It merits too! No doubt she was again in peace! So they asked her about anything other adventure. She immediately told them all. On return, the merchants came  Savatthi  to the incident the Master.   12. (47) Story The Mango Fruits  (AMBA) The Master told this while staying at  Savatthi . At  Savatthi  there was a bankrupt homeowners property. When his wife died, he left for the only girl for a friend, then borrowed some money, buy goods up to a hundred  Kahapana  and trafficking in a caravan. Soon he returned to the city and earn five hundred more. Then he went home, but immediately fell among the robbers attacked. Traders fled here and there, but the owner threw the coins into the bushes and hid themselves. However we found the other thieves, and he killed him. Attachment of wealth by greed, he was reborn as a hungry ghost the other spot. She remembered her daughter late father offered instant rice porridge in a pot brass and some mangoes offered Buddha, requested him to receive as gifts by her father, too. From the other ghosts that castle lived a beautiful. Later, the crowd got together traveling merchants and night immediately stop right there, seen the spirits and asked: 1. Sen he had miraculously Ben have captivated the country as very flat coast, plenty of fresh water, a variety of flowers decorated like this, a swarm of bees adorned here and there, he was fabulous view Why this lake? 2. Here he has a mango garden beautiful and ripened all times, decked garden bloom, Colonies dotted everywhere, How could she be his castle Please tell me, O my lord? Genius: 3. Daughter offering sacrifices we made ​​porridge flowers, ripe mango, water shy, Therefore things should we be Entitled heavenly cool shade quieter. The the spirits gave them five hundred coins  Kahapana  him and said: - Take half this amount and after explaining this part of my earnings, please deliver it to my daughter and told: 'Be happy life to the full'. Yes the same time, merchants in return  Savatthi , talked to the girl, and then put it in her hand full amount that her father gave her. Then she gave him the money allocated adoptive father. But he returned and told her all: - This money does not belong to anyone except me. Then he married her as a wife for his eldest son. Over time, she gave birth to a son, and she often lullabies with this song: 4. Looking blessings even in mundane offerings Therefore, dear self. Old maid of honor us, now is as a bride, mistress . Then one day, the Master commented she was well versed in knowledge, immediately launched a full picture in front of her aura and body appearance. On this occasion, he soaked rhyming verse: 5. Secretarial Career foot convince unpleasant things with joy, Things hatred by love, suffering with Photography for security communications .   13. (48) Car and Tree Story Axis  (Akkharukkha) While the Master was staying at  Savatthi , a disciple of goods piled into the car and go Videha  (micro-threads-ha) to trade. Once the order down there, he piled convoy brought some new goods and hit the road back to  Savatthi . While walking in the forest, the axle of a vehicle broken. Then someone was looking for a tree, immediately brought a large ax, hatchet go out of the village. He was walking around in the woods, where the other guys came and saw that the disciple is sad because a broken axle. He shows mercy on this people, the peasants went down, and after completing a solid axle, the axle assembly on the car he was without money taken from the other guys at all costs. But later, he died and was born right here in the local forest as a god. When the career of his judgment, the spirit to address the disciple who was at night, standing at the doors and soak shelves: Something that this person was given, not only to become as old material, So let's just split gifts, give thanks, he walks through both world, and therefore But he comes up. Please proceed tu! When he returned to  Savatthi , the traders this process to the Master.   14. (49) Story Collection Property Contribution  (Bhogasamharana) While the Buddha was residing at the Truc Lam, four female workers at Rajgir using fraudulent means many traders optimistic milk, honey, sesame oil, cereals and many other foods. They only worry lifetime collecting treasures a foolish way, and so after death, they are reborn as hungry ghosts female herds in suburban sewer. Preta night swarms filled bear all suffering, often went around just sounds terrible scream rang up, just wailing: 1. We have contributed much silver and gold receivables Fair with no equity financing when other people enjoy many things, we present The tragic truth . When the people heard this, they are extremely alarmed and the next morning brought more closely ceremony attendant offerings to the Buddha and presented to him the other screams. He soaked the shelves of the flock rhyme and storytelling preta we lived previous lives is.   15. (50) Story The Son Of The Millionaire  (Setthiputta) Then the Buddha was residing in  Jetavana  (Member States) in  Savatthi  (Xa-defense). In those days, one day the Great King  Pasenadi  (Persian-anonymously) of water  Kosala  (Qiao-slap-la) for his great splendor seated on an elephant with powerful Majesty. The king found on the upper floor of a house with a woman other looking down, looks magnificent as a female God. Pleased the king stabbed out where the king is obsessed let loose capital lack of impulse control. So the king beckoned to a later sitting next to her. And everything is done like in the story collapsed  Ambasakkhara , but with this difference. Here, the man actually did arrive before sunset, but the gate was closed. So, he's tied to the gate pillar and bundle packs red blue lotus land which he took home and go to Members States. Now while slept, between midnight soup, the king heard this rhyme four: ' Sa, na, du  and  so' was screamed painfully echoes. That was the first of four four-syllable verses by four sons a millionaire into utter Xa-defense. At the time they were young flower attachment to her sensual and many others, make up the ethical thing. As from the ceiling, they reborn in Hell iron pan was near the city. The king was absolutely terrified, and immediately after dawn the next day to hear the priests of what had happened. He is hoping to make some profit, he said: - O Lord, alas, a catastrophe occurs. Xin Dai kings full ceremonial celebration of four parts. The king commanded to implement this. When Queen  Mallika  (Mat-profit) heard, immediately said to him: - O Lord, hear why because of a Brahmin, the Great King wanted to do something to hurt and kill so many animals born? This is the Great King should take the Buddha's unparalleled level Minh Hanh and when he explained how the Great King must do likewise. Then you come to the Great King is the Master and His works the incident. The Buddha said, - O Lord, the Great King will not be in danger because of him at all. Then he tells the story from the beginning who screams reborn in hell Lohakumbhi  (iron pan). Then he read to the king heard shelves full of rhyme which we began uttered: 1-2. With relatives who were executed in prison During the six thousand-year period, was when The End? - There will be no end. Not last. Ever End? - Not seen, kick you and I made ​​mistakes. 3. We are living painful  Since we do not know offerings These animals need to be available when, I do not create a safe shelter. 4. Indeed when farewell this place is cooled in this world, I curse generous, specializing over the world, I decided to do more charity the right. When the Master soak the shelves rhyme done, He teaches full details. At the end of the lecture, the man went to find her red soil and showers are residing in The Save Profile results. As for the king, his heart filled with emotion, passion wife immediately left the others and satisfied with his wife.   16. (51) The Hammer Story Six Wall  (Satthikutasahassa) The Master told the story while staying at Truc Lam. In the old days of Balaam complaints, there is a stoned person skilled lame. This story is the Story of  Salittaka  No. 107, the main part is told through rhyme shelf. Then one day he came to  Maha-Mahamoggallana  are coming down from the mountain Vulture, he came to see ghosts and asked: 1. Why do you keep running revolve As crazy stray deer, ancient certainly cause negative karma how do you think of him? Peta said: 2. The venerable, is peta's son, Shen Da-ma people miserable army, Because you have committed acts of evil, hungry ghost realm hidden child to relatives. 3. Sixty thousand hammer just round the skeleton's head, splitting the skull. Elders asked: 4. Once upon evil acts committed anything Due speech, relatives were executed, Because now you have created any jobs, from this life to the afterlife company? 5. Sixty thousand hammer repeatedly Additional down your head, split your skull! Fall down: 6. In the old days I saw Su-net-ta,  Completing the apartment, a Buddha, a tree Just to sit still is, An meditation course, no worries. 7. His son by throwing stones lime Do shattered both his head,  his behavior Since ancient grammar, I suffer very long. 8. Sixty thousand hammer just round the skeleton's head, splitting the skull. Upon hearing this, the Elder explained: 9. Because the Dharma, this evil O's, Sixty thousand hammers revolve beat down your head now and again, the first NAT you six thousand times .   - [End of Episode II, Sub-Department of Economics] -END=NAM MO SAKYAMUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.THE MIND OF ENLIGHTENMENT.WORLD VIETNAMESE BUDDHIST ORDER=VIETNAMESE BUDDHIST NUN=GOLDEN LOTUS MONASTERY=AUSTRALIA,SYDNEY.19/5/2016.MHDT.