Buddhist scriptures Self Theory - Udana

Introduction Buddhist scriptures Self Theory (Udana)   Sutra Udana, itself translated as Buddha economic theory, this means that the Buddha himself said economic, sudden strong emotion, no one visiting Buddhist doctrine. Sometimes translated as "inept self theory," that is not someone asked the Buddha himself said. Sometimes translated as "words of inspiration", ie sudden speech, promoted by strong emotions, the Buddha himself saw things happening around. According to the Upanishads, the word Udana means breathing life (prana, apana, Sumana, vyana, udana), in the center of the throat is emitted. This collection consists of eight chapters. Each chapter has 10 business. Such eighty of all. For search engines, when writing "I, 2" is the first chapter of understanding, of the number 2; when recording "IV, 7", the time to understand the economic chapter 7 etc .. Every fourth business consists of two parts, the first part prose, noted a story told by the Buddha witnessed or recounted by the monks, and the first part two are inspiring words of the Buddha, in large part by the verse (gatha), only 1, 2 Udana texts are written in prose. Firstly, some business contacts due to the life of the Buddha, as three of the first, product described Bodhi new Buddha attained enlightenment while sitting under the tree entered the Bodhi, thought to karmic justice 12, positively and negatively and said to inspiration. (See I. 1, 2, 3). Economics II, 1 refers to the Buddha sat in samadhi area experiencing heavy rain, have wrapped themselves Mucalinda snake around the Buddha to protect him. Business IV, 5 refers to the Buddha area was the monks, in part, to disturb kings so he walked away into the mountains alone and lived with an elephant, the elephant was so disturbed elephants to live alone with the Buddha. The legend of the Buddha abandoned operating life and claimed after three months will be entered nirvana of VI, 1 describe. Also described is the last meal by blacksmith Cunda offerings to Buddha. After his meal, the Buddha was ill and soon Buddha attained Nirvana. The built-in help we have added a number of documents on the history of the Buddha. In parallel with the integration of the life of Buddha, Udana comes to pretty much set for the disciple of the Buddha, as Sariputta, Mahamoggallana, Kaccana, Subbuti, Mahakassapa, Nanda ... Mahakassapa sick of always 7 days tu treatment (Beijing III, 7); Nanda loves fairies original should practice, after being criticized fellow virtues of practice should be arahatship evidence (III, 2); Sariputta was sitting in samadhi Yaksa hit on the head (IV. 4, 7); 500 monks led by noisy Yasoja Buddha was driven away, after diligent practice, evidence arahatship (III, 3). Venerable Buddha commended Lakunlaka Bhaddiya ugly color in solution but has attained liberation (VII, 5) Venerable Dabba Mallaputta enter fire to himself before they Increasing world, did not leave anything ashes (VIII, 9, 10) . Next is the disciple, as laywoman Visakha twice visited the Buddha, once because of the need to settle with King Pasenadi (II, 9), once with his grandson dead should come report Buddha (VIII, 8). The legend of King Udena 500 concubines, for he has been dead burnt Samavati also mentioned. King Pasenadi Kosala said to the king several times and once asked the Buddha can know the spiritual practitioners have attained or not, the Buddha replied with people like King Pasenadi lived in pleasure, difficult to know certified results of the austerities (VI, 2). As always, between the Buddha and the pagan also frictions, conflicts, and this area is getting a lot of practice listening Udana. First and foremost is the fact that when the Tathagata not appear when the pagan masses are respectfully offered, but when the Tathagata appears, the time the salute offered terminated (Vi, 9; II, 9). Just so, pagan and their hatred Increase Buddha, kill the geisha named Sundari buried in Jetavana to slander us Increase (IV, 8). And the people of pagan Thuma instigated by grass and garbage dumped into the well to prevent the Buddha not to drink (VII, 9). Buddha often used a few images to talk to satirize pagan. We remember the story of the blind man touched the elephant, describes the pagan each clinging his doctrine (VI, 4). Also ironic is the story of a pagan wanderer, looking for his wife coming oil childbirth, to the king's treasuries drink too much oil to bring to his wife, but because of drinking too much oil should be painful, rolling, miserable (II, 6). Also many social problems, very ordinary question. As the Buddha saw kids abused snake (II, 3), the population of people scrambling Rajgir geisha (VI, 8), the people too passionate about fitness Savatthi (VII, 3, 4) also merit Buddha mentioned and speak to their inspiration. In episode 80 of the Udana, 80 cases were recorded as the Buddha uttered these words of inspiration, after feeling touched by some event, and the words are the real inspiration important in practice this Udana . Since this is an occasion the Buddha said to his views on the events that have occurred in the neighborhood; and the views that have become the main tenets Buddha taught and presented. We have found the legal and Buddha Dhamma preached even through his inspiring words. First of all is predestined for 12 or dependent origination is presented three times, in the first three trading I. 1, 2, 3, positively, negatively, positively and negatively, from ignorance coast, act coast formula , form and matter until charm charm of birth, old age and death, sorrow suffering brain benefits. The process of human birth and death, from past to present, from the present to the future she was clever in interdependent. As always, the Buddha in the chain of birth and death closed, two measures "sex" and "love" are important. And so many words referring to sexual inspiration and love. In the VII, 4, people so passionate about education Savatthi to Buddha coal: "Blinded by the sex, sexual Being covered grid, covering Was craving, Lai was bound, because bound distractions, Like fish out of the net mouth, They go to die old, as a calf suckling, Walk came with his mother. " With love, have loved to be miserable. When Visakha to coal with grandson Buddha died, the Buddha said: "Those who have loved to be 100 100 results suffer; 90 loved one is suffering ... 90 to 1 relatives 1 love is suffering. " (VIII, 8) "Sorrow and suffering coal, Difference in life, they cordially Coast, cordial No they do not. Therefore, the peace, who do not have sorrow As anyone in the world, no people cordially, Do so who earnestly, Being no sorrow, not greed, 'do not do yourself, make love, with someone in my life. " Education and charity were present, delivery time has he, with the continuation of life, should have medical birth is suffering: "Between the village, in the mountains, Feeling pain and touch, for the quarter about yourself, about others to the Fund. The contact was feeling, he is conditioned by birth. The birth do not care, Where Do, emotional life ?! " (II, 4) When Buddha renounce operating life (VI, 1) He wants to cut all actions being useful: "Tier hermit abandoned, the organic act of birth, birth-weight organic, organic Sanh no weight. Preferred inward, It's the calm provinces, falling birth Destroying property, off exit as armor. " In the business, praised the Buddha disciples meditate because that is the path to liberation. In the third, fifth, He Maudgalyayana meditation practice self development concept was inspired by the Buddha says: "My concept of an established practice, Six tame emotional origin, often meditative monks, tri Self witness Nirvana." In the third, fourth, and he meditated relics, to recite in front, not far Exalted Exalted how much and speak to their inspiration: "As the mountain of stone, not dwell cleverly animated, monk Likewise, Section kill ignorance, as mountains of stone, no shaken." He Tu Bodhi (Sudhuti), tu not to reach (avitakkam samadhim) and Exalted be praised and inspirational saying: "With one mind wipe, Inner skillfully cut off, no residue remains little longer, Overcoming that attachment. Gain formless idea, Beyond four yoke victims, not to go to life-birth". (Beijing VI, 7) But he noticed the Buddha for all beings, subtle is selfless, hard to find the truth. So the Buddha taught his disciples often a look "selfless": "On the bottom, across all completely liberated, no longer have the option to shop ," This is me ". Freeing stream so overcome, before ever overcome, no longer has dropped. At birth the life of birth and death" . The ultimate aim of the practice is liberation and the collective Udana Nirvana had a lot of inspiration and words referring to the state of nirvana, a state hard to get word to describe. Bahiya Daruciriya practice, thought he saw arahatship by Buddha taught: "So this Bahiya, you need to study as follows:" In the view will only be seeing. During the hearing, the hearing will be. In the great life, will only a great life. In the tri mode, the mode will only be tri ... So this Bahiya, your house should be learning. Because of that, this Bahiya, as with you, the show is just a show, in the hearing just heard, in the great life expectancy is only a concept will, in the formula is the formula will only tri tri. Therefore, this Bahiya, you are not that place. Because of that, this is not that place you Bahiya. Therefore, this Bahiya, you will not be this life, not the next life, not the life stage between. Such as an end to suffering "(Business I, 10). The following paragraph is also described Nirvana in paragraph inspiring words in prose (VIII, 1). "This, monks, have this origin (Ayatana), in that no land, no water, no fire, no wind, no land of boundless vanity; no land of infinite mode; wealth without basis organic origin; no non-ideal non-perception, neither this world; no afterlife, no sun moon both. Therefore, brethren, I declare no coming, no going, no residence, no killing, no birth, no dwell, no transport, no charm basis. This is the cessation of suffering. " And he also described the status to Nirvana: "This, bhikkhus, there is not born, does not exist, not be made, not compounded. This, bhikkhus, if no one is not born, does not exist, not be made, not compounded, the time here unable to present the renunciation from birth, existence was made, compounded. for that, this the monks, with the non-delivery, non-existent, not to do, not compounded, should have presented the renunciation from the birth, existence, being made, compounded. " (VIII, 3) It is also inspiring words about the state of Nirvana Buddha liberation: "Something has to rely on, so he had agitated, something no refuge, that does not fluctuate. No time can calm agitated. There are no natural equanimity about. No favor, not time have come and gone. no travel, no kill and birth date. there is no killing and birth, this time there is no life, no afterlife, no life in between. this is the cessation of suffering. " (VIII, 4) So in practice this Udana, through the inspiration of the Buddha due to some basic tenets mentioned some religious teachings are promoted and the ultimate purpose of the mission of the Buddha preaching also described to.END=NAM MO SAKYAMUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.THE MIND OF ENLIGHTENMENT.WORLD VIETNAMESE BUDDHIST ORDER=VIETNAMESE BUDDHIST NUN=GOLDEN LOTUS MONASTERY=AUSTRALIA,SYDNEY.17/5/2016.MHDT.