Chapter one
Is Bodhi
(I) (Ud 1)Thus have I heard:
One time Bhagavan in Uruvela , on the waterfront Neranjara , under the Bodhi tree, when a new witness Enlightenment. At that time, the Blessed One for seven days sitting in a sitting position-old fetters, hedonic liberated life. Then at the end of seven days, out of her, in the first night watch, cleverly positive volition is causal: "Because this is present, the other one exists. Due to this the birth, the other being. That ignorance is charming, with the operator; grace acts with knowledge; charming form, with mentality; predestined matter, there are six origin; charming six-origin, have contact; charming contact with life; predestined life, affinity; predestined affinity, with players; coastal defense, with organic, charming property, with birth; charm of birth, with old age, death, sorrow suffering brain benefits. Thus the launch episode of this group suffering ".
Then Bhagavan, after understanding the meaning of this, meanwhile, say the words of inspiration:
1. Actually, when the law,(II) (Ud 2)
be present, is starting up,
For You Brahmin,
Heat meditation center,
Then, with he,
The Comfort or eliminated,
since the administrator completely,
France along with the staff.
Thus have I heard:
One time Bhagavan at Uruvela , on the waterfront Neranjara , under the Bodhi tree, when a new witness Enlightenment. At that time the Blessed One for seven days, sitting in a sitting position-old fetters freed hedonic life. Then at the end of seven days, out of that, the night centered, smart reverse causal volition: "Because this is not present, that thing does not exist. Because of this the kill, kill the other. that is, by operating ignorance should kill kill, kill by acts, so consciousness; so kill mode, and matter should kill; by six origin mentality should kill kill, because killing six parish should contact kill, kill by exposure to life kill, kill by life, so loving kill; by kindness kill, so players kill; so manually kill, so mortal, so mortal, so being destroyed; by being defeated, so old age, death, sorrow, lamentation, pain, grief Removal brain. so cessation of suffering aggregates ".
Then Bhagavan, after understanding the meaning of this, in the meantime, this speak to their inspiration.
2. when the legal fact,(III) (Ud 2)
be present, is starting up,
For You Brahmin,
zeal, meditation,
Then, with he,
The Comfort or eliminated,
because you have to know completely,
destroy the coast .
Thus have I heard:
One time Bhagavan in Uruvela, on the waterfront Neranjara , under the Bodhi tree, when a new witness Enlightenment. At that time the Blessed One for seven days, sitting in a sitting position Kiết-old, hedonic liberated life. Then Bhagavan, after seven days, out of it, watch last night, cleverly positively and negatively dependent origination volition: "Because this is present, the other one exists. Due to this the birth, the other birth. Because this is not present, that thing does not exist. Because of this the kill, kill the other one. " Ie committing charming ignorance. Duyen Duyen acts with knowledge ... birth, has died aged, distressed suffering brain benefits. Such is the originator of suffering collective aggregates. Do cessation, dispassion, ignorance is no residual remains, should the operator ceases. Due to the operating kill, kill ... So it's official cessation of this mass of ill. "
Then at the end when understanding this sense, in the meantime, tell this inspiring words:
3. It is legal when the(IV) (Ud 3)
Present, is starting up,
For You Brahmin,
Heat meditation center,
troops cleared the ghost,
He stood, dwell,
Like the sun,
Dazzling Light nowhere around.
Thus have I heard:
A resident at the time Bhagavan Uruvela, on the waterfront Neranjara , under a tree eagle ajapala, when new evidence Enlightenment. At that time, the Blessed One for seven days sitting in a sitting position-old fetters, hedonic liberated life. Then at the end of seven days from the making. There is a Brahmin belonging Huhunka family, went to the Blessed One, after arriving, voice greeting, after saying hello to friends, then stood aside. Stand aside, Brahmin told Bhagavan:
- Venerable Gotama , so how is the Brahmin, and the effect of any measures Brahmin?
Bhagavan after knowing this sense, in the meantime, tell this inspiring words:
4. Place any Brahmin,(V) (Ud 3)
Exclude evil law,
not arrogant, not defiled,
The self cleverly tamed,
communicated Vedas,
discounts happy to be members of,
The Brahmin was,
it can be said to be,
the Word discounts lawful language,
he in this world,
there is no romantic interest
in any public place.
Thus have I heard:
One time Bhagavan residing in Savatthi (Xa-defense) at Jetavana (United-da-forestry), garden he Anathapindika (Anathapindika). At that time, Venerable Sariputta (Sariputta), Venerable Mahamoggallana (General Category-devout-venture) Venerable Mahakassapa (Dai Ca-lettuce), Venerable Mahakaccayana (Dai Ca-fried-performing), Venerable Mahakotthita (Great Question-thi-la), Venerable Mahakappina (eons-neo-na), Venerable Mahacunda (Dai-Thuan-Da), Venerable Anuruddha (A-na-law-momentum), Venerable Revata ( Ly-she-momentum), Venerable Devadatta (Devadatta), Venerable Ananda (Ananda) go to Bhagavan. Exalted that was remote venerable comes along, sees him and goes to talk to the monks:
- Hey monks and Brahmin is coming. This the monks and Brahmin is coming.
When saying this, a monks, life is born Brahmin, venerable sir:
- So how, venerable sir, is a Brahmin, and how many measures, effects of Brahmin?
Then at the end when understanding this sense, in the meantime, tell this inspiring words:
5. After the legal kinds of evil,(VI) (Ud 4)
who often act mindfully,
fetters paragraph, enlightenment,
that he in life,
It is Brahmin.
Thus have I heard:
One time Bhagavan residing in Rajgir, at Truc Lam, nurturing place the squirrel. At that time the venerable Mahakassapa residing in caves Pipphali , are ill are suffering, severe disease. Then venerable Mahakassapa after some time, he escaped the disease. Then venerable Mahakassapa escape his illness, thought as follows: "Let us go into Rajagaha for alms." At that time, about five hundred God's, is trying to prepare for venerable Mahakassapa receive alms food. But the venerable Mahakassapa God's dismissed him five hundred, in the morning, robes, holding the bowl y, went into Rajagaha for alms, walked the streets of the poor, beggars path, path weavers.
Then at the end when understanding this sense, in the meantime, tell this inspiring words:
6. Who live without someone,(VII) (Ud 4)
not known,
living by themselves tame,
Dwelling on a tree core,
The contraband or paragraph,
Anger is eradication,
He was I called,
because of her-the busi- nose.
Thus have I heard:
A resident at the time Bhagavan Patali at Ajakalapaka , accommodation Yakshis Ajakalapa . At that time the Blessed One was sitting outside, in the dark night, and raining down each seed. Then Yakshis Ajakalapaka want to make Bhagavan fear, panic, feather your hair down, go to the Blessed One, after arrival, nearly three times the Exalted says his screams Akkulopakkulo : "Hey recluses, for He has demon ". Bhagavan after understanding this sense, in the meantime this speak to their inspiration:
7. When Brahmin(VIII) (Ud 5)
For his approach,
gained the other shore,
He passed,
this Demons demons.
Thus have I heard:
One time Bhagavan residing in Savatthi , at Jetavana , the garden he Anathapindika . At that time the venerable Sangamaji went to Savatthi to Bhagavan audience. Former wife of the venerable Sangamaji heard the news venerable Sangamaji came Savattthi . She immediately took the son went to Jetavana . At that time the venerable Sangamaji sitting under the tree the day the proposal. Then the former wife of the venerable Sangamaji , go to Tong Say Sangamaji , after arriving, said to the venerable Sangamaji:
- Hey recluses, be nurtured me and small children!
When they heard that, venerable Sangamaji , remain silent. Second, former wife of the venerable Sangamaji told venerable Sangamaji:
- Hey recluse, be nurtured me and small children!
The second time, Venerable Sangamaji remain silent. The third time the former wife of the venerable Sangamaji told venerable Sangamaji:
- Hey recluse, be nurtured me and small children!
The third time, Venerable Sangamaji remained silent. Then the former wife of venerable Sangamaji put the child in front of Venerable Sangamaji then left, saying:
- Hey recluse, this is the son of recluses. Nurture it!
Venerable Sangamaji no kids looked up to him, said nothing. Then the former wife of venerable Sangamaji after passing not far away, looked back to see the venerable Sangamaji small children did not even look, did not say; at that instant thought: "He let the children do not want to look up to." She immediately revert back, took the child and carried away. Exalted with superhuman purity Thien label, saw such violent gestures of the former wife of the venerable Sangamaji.
Then at the end when understanding the implications of this, in the meantime, tell this inspiring words:
8. Not happy, she came,(IX) (Ud 6)
no grief, she went,
Freedom from craving blessed,
As Sangamaji
We call such people,
As You Brahmin.
Thus have I heard:
One time Bhagavan residing in Gaya , in Gayasisa. At that time, many men braided hair, in the cold winter night wind, between the eighth day, in the snow, was diving down and emerged in the country, working dive emerging, international water and fire, thought: "With this action, is pure".
The Blessed One saw her hair braided man, in the cold winter night wind, between the eighth day, in the snow, was calm down and stand up in the water, diving into the emerging work, irrigation and fire health, think: "With this action, is pure".
Bhagavan after understanding this sense, in the meantime, tell this inspiring words:
9. Pure water is not available,(X) (Ud 6)
many people bathing here,
in one true,
Lai added with Dharma,
He is Pure,
He is Pham.
Thus have I heard:
One time Bhagavan residing in Savatthi, at Jetavana , the garden he Anathapindika . At the time, Bahiya Daruciriya residing in Supparaka , on the coast, be reverent, respectful obeisance, and received medical donations, alms food, couch, pharmaceutical treatment. Then Bahiya Dacuciriya thought arises as follows: "For anyone who is the Arhat or walking down the road Arhat, we are one of these persons." Then God's one, before the blood relatives with Daruciriya Bahiya , for contentment, for want of interest, with your mind knows the mind of Bahiya Daruciriya, go to Bahiya Daruciriya and said as follows:
- Hey Bahiya . He was not the Arhat or walking down the road Arhat. He does not have the path that, with this path he could become Arhat or walking down the path to Arhat.
- But who are you, in this world, the world of the gods as you Arhat or walking down the road Arhat?
- Hey Bahiya , there are cities named Savatthi on the Northern Highway. There is currently resident Bhagavan, Arhat level. Enlightenment. He is the One Arhat and put to effective sermon Arhat.
Then Bahiya Daruciriya , that is God's urging, went out Sapparaka , during cruising, just stay one night, went to where the Blessed One was residing in Savatthi, at Jetavana, in the garden A nathapindika . At that time many monks are walking between heaven. Bahiya Daruciritya go to the monks that, after coming to say the following:
- Ladies and venerable, now Bhagavan, Arhat Career Enlightenment where? We want an audience with Bhagavan, level Arhat, Enlightenment.
- Hey Bahiya, Bhagavan went in between for alms.
Then Bahiya Daraciriva quickly out Jetavana, went into Savatthi, and see Bhagavan were begging, endearing, net private arise, the senses calm, peace of mind, only to achieve peace, the ultimate tame, like an elephant is subdued, with base protection peace. Seeing this, Bahiya Daruciriya went to the Bhagavan, after arrival, bowed legs, and said Bhagavan:
- Buddha, Bhagavan please preach to you, Auspicious go preach to children, so that children can be long-term happiness.
When saying this, Bhagavan said to Bahiya Daruciriya :
- Not all the time, this Bahiya, I'm begging.
The second time Bahiya Daruciriya revered sir:
- It's hard to know, venerable sir, is the obstacle to the life of Bhagavan, or obstacles for human life. Buddha, Bhagavan please preach to you. Auspicious go preach to children, so that children can be long-term happiness.
The second time, Bhagavan said with Mahiya Daruciriya :
- Not all the time, this Bahiya, I'm begging.
The third time , Bahiya Daruciriya venerable sir:
- It's hard to know ... long-term happiness.
- So this Bahiya , he should be learning as follows: "In the show, there will only be seeing. During the hearing, the hearing will be. In the great life, will only a great life. In the form of tri , will only be the intellectual knowledge ". Thus, this Bahiya , he needs to learn. Because of that, this Bahiya , if with him, in the vision, will only be seeing; during the hearing, the hearing will be just; the idea of life, will only a great life; in the form of knowledge, will form just a prophet. Therefore, this Bahiva, he is not that place. Because of that, this Bahiya, He is not this world, not the next life, not the life stage between. Such as an end to suffering.
Through the teachings of Bhagavan this summary, the mind of Bahiya Daruciriya be liberated from the cankers, no attachments. Bhagavan after theory Daruciriya Bahiya summary words of this world, went off. Exalted gone soon, a calf butting Daruciriya Bahiya dead . Bhagavan after alms in Savatthi finished, after meals, begging for food on the way back, go out into the many monks, saw Bahiya Daruciriya died, saw it immediately said to the monks:
- Hey monks, take body Daruciriya Bahiya , placed on the pallet, taken cremated, then build a tower on top. This, monks, one of dignity to the deceased teacher!
- Ladies and yes, venerable sir.
The monks did you answer yes Bhagavan, after placing the body of Bahiya Daruciriya l Israel on the pallet, taken crematorium, built the tower for him, and then went to the Blessed One and, on arrival, bowed Bhagavan and sat down on one side. Sat to one side, his monks venerable sir:
- Buddha, body Daruciriya Bahiya was cremated, the tower was built for him. Second birth for him is what? Life after the What is he?
- Hey, monks, Hien is located Daruciriya Bahiya has practiced Dhamma in line with law and no distractions I and the legal debates. This, monks , Bahiya Daruciriya entered Nirvana.
Then at the end when understanding this sense, in the meantime, tell this inspiring words:
10. Where does the water and earth,This inspirational words Bhagavan was teaching and I heard it. [^]
fire, wind, no attachments,
no dazzling star Here,
the sun is not shining,
the moon does not shine Here,
Here overcast not,
When hermit Pham,
themselves with wisdom ,
Body entered the Dharma,
he was freed
flourishes and formless,
Needless peace and suffering.
Is Mucalinda
(I) (Ud 10)Thus have I heard:
One time Bhagavan in Uruvela , on the waterfront Neranjara, Mucalinda under a tree, when a new witness his Enlightenment. At that time the Blessed One, for seven days sitting a sitting position-old fetters, feeling liberated enjoyment. At that time, a great storm arose season and in seven days, the cold wind rain, overcast skies. Then the snake god Mucalinda out of his shelter with relatives swept seven loops around the body of the Blessed One, and erect, reaching a high of large bearing on the top (Exalted) with the thought: "Blessed One from the cold! Mong Exalted disturbed by heat from the Blessed One touch of flies, mosquitoes, wind, sun, and creeping things. "
Then at the end of seven days, out of it. Then Mucalinda, king snakes, after realizing that the sky had cleared and the clouds were drained away, open Bhagavan himself from the body, disfigured bodies of their identity, cultural identity embodies a young man standing in front of Bhagavan , palms bowed.
Then Bhagavan, after understanding the meaning of this, in the meantime, tell this inspiring words:
1. Far cup is peace,(II) (Ud 10)
contentment with who knows,
with people listening to the French,
who have the right understanding With
the field is not bliss,
Who in the world,
sentient beings For
homemade Know, prevent.
Separated Join the peace,
Beyond the lifetime Pool,
Ai convince conceit,
This supreme bliss.
Thus have I heard:
One time Bhagavan residing in Savatthi, at J etavana , garden he Anathapindika. At that time, many monks, after the meal, returning to beg, sit at the meeting truoong, and this story is starting up :
"Reverences, between the two kings, King Seniya Bimlisara in Magdha , and Pasenadi king in the land of Kosala , who are richer, bigger one property, one larger treasure, one of the larger states, one vehicle larger, more powerful one, one greater powers, greater power who? ". Then this story between the monks had not been terminated.
Then Bhagavan in the afternoon, from Meditation stood up, went to the hall, on arrival, sat down on the seat was drafted. Once seated, the Blessed One said to the monks:
- Hey, monks, here, now, I sit Meeting with what story? And what story midway between the teacher has not been terminated?
- Here, venerable sir, we are after a meal, go back to begging ... this story is ... who aroused greater power "This story between us, lord, have not been Exalted termination time has arrived.
- Hey, monks, it is not appropriate for me, these good men ordained to death because of faith, abandoning the family, not family life, said such stories. This, monks, when the teacher meetings together, there are two things to do: Conversations on the Dhamma or keep silence saint.
Then Bhagavan, after understanding the meaning of this, in the meantime, tell this inspiring words:
2. What in life Feelings,(III) (Ud 11)
Even this optimistic bias,
not by section sixteen,
Lac eradicated by charity.
Thus have I heard:
One time Bhagavan residing in Savatthi at Jetavana his garden Anathapindika. At that time a large number of children who are abused snake with the stick, between Savatthi and Jetavana . Exalted morning robes, holding a bowl care went into Savatthi for alms. Bhagavan saw between Savatthi and Jetavana many children are abused snake with a stick.
Bhagavan after fully understand the significance of this, at that moment, speechless this inspiration:
3. Who do harm to staff,(IV) (Ud 13)
Ke find yourself lost,
after He died,
not find peace.
Who does not harm the staff,
Ke find yourself lost,
then found optimism Life.
Thus have I heard:
One time Bhagavan residing in Savatthi , at Jetavan a, garden he Anathapindika . At that time, Bhagavan was reverent, respectful worship, offerings, homage, receiving items such as medicine, food begging, couch, pharmaceutical treatment. We Increased also respect, respect, worship offerings, homage, receiving items such as medicine, food begging, couch, pharmaceutical treatment. But the pagan wanderer not reverence, respect, worship, offerings, homage, do not receive items such as medicine, food begging, couch, pharmaceutical treatment. The Vacchagotta no patience are things Bhagavan and we respected monks. When met the monks in the village and in the woods, they do not use good words, harsh, reviled, vilified, attacked monks brain damage. Then a large number of monks, went to the Blessed One, after arriving bowed and sat down on one side. Sat to one side, the monks that venerable sir:
- Buddha, Bhagavan is this reverence, respect ... pharmaceutical treatment. We monks are reverently pharmaceutical respect ... but the treatment is not wanderer pagan reverence, respect ... pharmaceutical treatment. Then venerable sir, the pagan Vacchagotta no patience are things Bhagavan and we monks are revered ... harm our brain.
Bhagavan, after understanding the meaning of this, at that moment, speechless this inspiration.
4. Between the village, in the mountains,(V) (Ud 13)
Feeling pain and touch,
for the quarter about yourself,
about others to the Fund,
the touch sensation,
is conditioned by birth y,
y With an unproductive,
Where Do, emotion rabbit.
Thus have I heard:
One time Bhagavan residing in Savatthi , at Jetavana, the garden he Anathapindika. At that time, a laymen name is Icchananga-laka go to Savatthi for some work to be done. Laymen that, after the work is finished in Savatthi, went to Bhagavan; after arrival, bowed and sat down on one side. Bhagavan told laymen was sitting on one side:
- Forums long ago, this South layman, he created this opportunity, that is, come here!
- Buddha, was a long time ago, I wanted an audience with Bhagavan. But I was busy benefit by this work to be done so I can not go to Bhagavan audience is.
Then Bhagavan, after understanding the meaning of this, in the meantime, tell this inspiring words:
5. Who adept Dharma,(VI) (Ud 13)
Dharma To be heard,
not see anything that
is your peace.
Take a look, brain damage rather,
those who have owned,
Makes this man,
bound others .
Thus I heard:
Exalted One time in Savatthi, at Jetavana , the garden he Anathapindika. At that time, young women Brahmin, the wife of an unborn pregnant wanderer. Wanderer's wife told wanderer:
- Hey Brahmin, go and bring the oil. I need to take when your baby is born!
When saying this, pagan wanderer wanderer told women:
- Where we can bring the oil on her?
The second time, told female wanderer wanderer:
- Hey Brahmin, go and bring the oil. I need to take when your baby is born!
Second wanderer wanderer told women:
- Where we can bring the oil on her?
The third time, told the female wanderer wanderer:
- Hey Brahmin, go and bring the oil. I need to take when your baby is born!
At that time, in a warehouse of King Pasenadi country Kosala, a recluse or a Brahmin can drink butter or oil to delight, but do not get carried away. Wanderer was thinking: "At a warehouse of King Pasenadi country Kosala ... do not get carried away. So let's go to the king's warehouse Pasnadi country Kosala , drink oil to delight, after returning home, oil vomit it out and use our wanderer women giving birth. " Then Vacchagotta go to the warehouse of the king Pasenad i Kosala, drink oil to delight, after returning home can not vomit vomit up or down; there feeling pain, throbbing pain, suffering intense pain, rolling back and forth.
Exalted morning robes, holding the bowl y, went into Savatthi for alms. Bhagavan saw the Vacchagotta feeling pain, fierce ache, agony, rolling back and forth. Bhagavan after understanding this sense, in the meantime this speak to their inspiration:
6. An optimistic rather be the(VIII) (Ud 14)
owner Nothing,
The right view of understanding,
owning nothing.
Consider replacing brain damage,
Who owns,
Makes this man,
bound others.
Thus have I heard:
One time Bhagavan residing in Savatthi , at Jetavana , the garden he Anathaphindika. At that time, the only son of a laymen, endearing, lovable being shared destiny. And many laymen, with wet clothes, wet hair, went to the Blessed One, after arriving bowed and sat down on one side. Bhagavan told layman's sitting aside.
- Layman Hey, why he, with wet clothes, wet hair, come here, while so early?
When saying this, he said to the layman Exalted:
- Buddha, the only son of the lovable, capable reviews have common destiny. Therefore we with wet clothes, wet hair has come in at too early!
Then at the end when understanding this sense, in the meantime this speak to their inspiration:
7. Being lovable, cute(VIII) (Ud 15)
and dominant force Roots,
Many Devas them,
and many people
suffer and wither,
Death Being convince.
Date night without distraction,
Abandoning beauty solution,
Area he dug the root of suffering,
of evil bait,
It's hard to overcome.
Thus have I heard:
A resident at the time Bhagavan Kundiyaya , in the woods Kunditthana . At that time, Suppavasa , daughter of the king of Koliya pregnancy to seven years and this is the seventh day labor. Oil sensations she feels pain, painful, fierce, anguish, she maintains three concepts: "Bhagavan really Career Enlightenment, he preached to make an end to this suffering. We disciples Exalted level was skillful practice. We practice to make an end to this suffering. it's peace is Nirvana, where the absence of suffering. " Then Suppavasa , son Koliya called her husband:
- Hey Bridegroom, go to the Blessed One, after arriving in the name of me, his head bowed legs Exalted, inquire with little less brain disease, healthy contempt, stay optimistic and said, "Bhagavan margin percentage, Suppavasa daughter king Koliya foot bow before Bhagavan, inquire with little less brain disease, healthy contempt, stay optimistic. " Then let's say the following: "Buddha, Suppavasa , the daughter of King Koliya , pregnancy and seven years, and this labor was the seventh day. Oil sensations she feels .... now that is not suffering present! "
- It is good.
Koliyaputta responded Suppavasa , the daughter of King Koliya , went to the Blessed One and, on arrival, bowed and sat down on one side. Sat to one side, Koliyaputta venerable sir:
- Buddha, Suppavasa , Koliya son, his head bowed legs Exalted, stay .... in .... optimistic that this suffering is not present.
- Hopefully Suppavasa , the daughter of King Koliya peace, no disease, no children born sick. With these words of Bhagavan, Suppavasa , daughter Koliya, peace is not sick, not sick son lay.
- Ladies and yes, venerable sir.
Koliyaputta credit joyful life teaches Bhagavan said, standing up from his seat, bowed, right hand toward his body and then returned to his home. Koliyaputta see Suppavasa , the daughter of King Koliya , peace, not the disease, born son is not sick, at that instant thought as follows: "it's rather wonderful! it's rather rare, great powers and the power of Bhagavan, making S uppavasa daughter king Koliya this, the words of Exalted be peace, not disease, not the disease born son! ". Think so, Koliyaputta joy, excitement, joy and your mind. Then Suppavasa, the daughter of King Koliya , told her husband:
- Let's go, the Bridegroom, go to Bhagavan, after denc my behalf, his head bowed legs Bhagavan and said, "- Buddha, Suppavasa , Koliya son, his head bowed legs Exalted , pregnancy and seven years, and this labor was the seventh day. she is at peace, no disease and no disease born son. now she wants to invite them monks dine in seven days. Blessed One receive Say life's feast seven Suppavasa with them monks ".
- It is good.
Koliyaputta responded Suppavasa, the daughter of King Koliya , went to the Blessed One and, on arrival, bowed and sat down on one side. Sat to one side, Koliyaputta venerable sir:
- Buddha, Suppavasa , the daughter of King Koliya , his head bowed legs Bhagavan and said as follows: Suppavasa, pregnant ... seven years of labor on the seventh day. She is at peace now, not born son disease and not the disease. Now she wants to invite them ... with their monks, monks!
At that time a different laymen invited them monks with Bhagavan is the leader, having dinner tomorrow layman he was upholding the venerable Mahamoggallana . Then Bhagavan told Venerable Maha Mogallana :
- Hey Mahamoggallana , go to a layman, after arriving, he said to the layman as follows: "Hey Sage, Suppavasa son of King Koliya .. pregnant and seven years ... until Saturday. Now she peace .. Now she wants to invite them ... with their monks, monks. Let Suppavasa rice held seven days ago. Then who will in turn lead to the household. "
- Ladies and yes, venerable sir !.
Venerable Maha Mahamoggallana Bhagavan replied yes and then go to a layman that, after to tell the layman:
- Hey Sage Suppavasa ... Let Suppavasa children Koliya rice held seven days ago, after going to release him.
- Venerable Sir, if he came to the three legal security for property, the life span, about faith, let S uppavasa , daughter of King Koliya , held the first, and after the turn.
- Hey Sage, the two measures would guarantee his property and the life span. As for confidence, self-assurance when he must !.
- Venerable Sir, if he came to the two legal guarantees, the property and the life span, let Suppavasa , the daughter of King Koliya, held the previous seven days. Then will come the day.
Then the venerable Maha Mahamoggallana after laypeople convince him, went to the Blessed One, after arriving, venerable sir:
- Buddha, lay her child was convincing. Let Suppavasa, the daughter of King Koliya , rice held seven days ago, after going to the layman that session.
Then S uppavasa daughter Koliya king , for seven days, monks invited them to Bhagavan is the one in the lead, inviting and making herself satisfied with epigastric dish, kind of hard and soft type and makes the child bowed and all of them monks. Then venerable Sariputta said to the child:
- Hey Son, I have patience okay? Do you feed it? Do you suffer anything?
- Venerable Sir, from where you can endurance? Where children can feed? Where children are not suffering? I have lived seven years in the flaked with blood!
Then Suppavasa , the daughter of King Koliya, think: "You're talking to the French military general, happy, credit life, with a blissful mind."
Then Bhagavan told Suppavasa, the daughter of King Koliya:
- Hey Suppavasa. Do you want a guy like that?
- Buddha, I want to have seven sons so!
Then at the end when understanding this sense, in the meantime, tell this inspiring words:
8. Not happy, disguised as fun,(IX) (Ud 18)
not love, disguised as love,
suffering, disguised as communications,
photography for those distractions.
Thus have I heard:
Exalted One time in Savatthi , at East Park, home of the mother upstairs Migara.
Mother Migara have jobs related to King Pasenadi country Kosala and King Pasenadi countries Kosala no decision about it. Then Visakha, Migara mother, early in the morning to go to Bhagavan; after arrival, bowed and sat down on one side. Bhagavan then told Visakha, mother Migara, sitting on one side:
- Hey Visakha, where she went to so early?
- Buddha figure whose work relates to King Pasenadi country Kosala ... about it.
Then Bhagavan, after understanding the meaning of this, in the meantime, tell this inspiring words:
9. All Parts of the suffering,(X) (Ud 18)
All the sovereignty is lost,
Chung used as brain damage,
bondage insupportable.
Thus have I heard:
A resident at the time Bhagavan Anupiya in mango forest. At that time, Venerable Bhaddiya , son of Kaligodha , go to the forest, go to the tree, go to the empty house, and often speaks words of inspiration: "Oh, peace instead! Oh, peace instead! "A large number venerable monks heard Bhaddiya , son of Kaligodha go to the forest, go to the tree, or go to the empty house, often speak words of inspiration:" Oh, peace instead! Oh peace instead ! ". Hearing that, the monks was thinking: "No doubt reverences, venerable Bhaddiya children Kalighodha celibate no joy, because before they fell families enjoy peace of the king, because the venerable he remembered bliss, it gets to the forest, or go to a tree ... often speaks words of inspiration: "Oh, peace instead! Oh, bliss instead! "Then a great number of monks went to the Blessed One, after arriving bowed and sat down on one side. Sitting down on one side, his monks venerable sir:
- Buddha, venerable Bhaddiya children Kaligodha forest ... when you go to speak to their inspiration: "Oh, peace instead! Oh, peace instead!" ... No doubt about it .. live dignity, no joy ... "Oh, peace instead! Oh, peace instead!".
Then Bhagavan told the monks:
- Hey monks, go and tell my name Bhaddiya, son of Kaligodha : "O sage, guru called Sage!".
- Dear lord yes.
You monks that Bhagavan replied yes, go to the venerable Bhaddiya , son of Kaligodha:
- Dear Sage, Sage called gurus.
- Ladies and yes, Sage.
Venerable Bhaddiya , son of Kaligodha , yes answer that monks, went to the Blessed One, after arriving bowed and sat down on one side. Bhagavan told venerable Bhaddiya, son of Kaligodha, sitting on one side:
- There were so, this Bhaddiya , I go to the forest "... Oh, bliss instead! Oh, peace instead!"?
- Ladies and yes, venerable sir.
- Do go to see what purpose the woods "... peace?".
- Buddha, erstwhile while at home, enjoying the peace of the king, in which also cleverly put the protection, foreign content that has put the smart protection; in the cabinet has put the well-protected, in addition to a set of people with smart protection. In countries also cleverly put the protection, abroad also cleverly put the protection. Buddha, the storage room to be protected as such, but I still live scared, nervous, scared, frightened. But now I go to the forest, go to the tree, go to the empty house, I live alone, I live without fear, no anxiety, no trembling, no panic, no thrill, no panic, calm, soothing, mind like a wild animal. Buddha, so see such purposes, so I went to the woods ... when children speak to their inspiration "... peace instead!".
Then Bhagavan, after understanding the meaning of this in the meantime this speak to their inspiration:
10. With who, inwardly,
no resentment,
organic Crossing, non-organic,
He escaped fear,
Peace, not melancholy,
unseen Gods .
Is Nanda
(I) (Ud 21)Thus have I heard:
One time Bhagavan residing in Savatthi , at Jetavana in his garden Anathapindika . At the time, the monks sat near Bhagavan, sitting cross-legged, back straight, endure the pain, the results of the previous business, hurt, misery, suffering, mindfulness, mindful, not with sorrow.
Bhagavan, after understanding the meaning of this, in the meantime, tell this inspiring words:
1. monks leave everything now,(II) (Ud 21)
cleaning of dust made before,
Dwelling, not head down,
no need to say to people .
Thus have I heard:
Another time, Bhagavan residing in Savatthi , at Jetavana , his garden Anahapindika . At that time, the Venerable Nanda , brother of Bhagavan, children's aunt, said the following with many monks: "Hey Sage, I'm celibate without joy, I can not stand the holy life ; after dropping out of learning, I will return to secular! " One other monks went to the Blessed One, after arriving bowed and sat down on one side. Sat to one side, the monks that venerable sir:
- Buddha, venerable Nanda , brother of Bhagavan, children's aunt, said the following: "... I will return to secular life." Then Bhagavan told the monks:
- Hey, monks, go and tell my name, monks Nanda : "Sage Nanda, the Master called Sage".
- Ladies and yes, revered sir.
He replied yes monks Exalted, go to venerable Nanda, after arriving told Venerable Nanda:
- Sage Nanda, the Master called Sage!
- Ladies and yes, Sage.
Venerable Nanda replied yes monks taste it, go to Bhagavan; after arriving bowed and sat down on one side. Bhagavan told Venerable Nanda was sitting on one side:
- Is it true this affordable Nanda, I say the following with many monks: "Hey I'm celibate Sage no joy ... I will return to secular life!".
- Ladies and yes, venerable sir.
- But this, not happy what, I celibate, causing me unbearable celibate, abandon learning, he will return to secular life?
- Buddha, when children leave home, a female Shakyamuni beautiful girl in the country, with a new brush hair half, looked looked me and said: "You go on folding death!" Venerable sir, because I can not forget her, so I celibate no joy, I can not stand the celibate life, after abandoning learning, the process will be completed. "
Then Bhagavan handheld venerable Nanda as athletes stretching outstretched hand shrink, or shrink outstretched hands, disappeared in Jetavana , and appeared in heaven Thirty-three. At that time, about five hundred women go to Thien Thien master servant Sakka, and they are called "legs like a dove". At that time Bhagavan told Venerable Nanda:
- Hey Nanda, I have seen five hundred God this woman, with legs like pigeons do not?
- Ladies and yes, venerable sir.
- Hey Nanda, What do you think? Who is more beautiful, or better-looking one deserves, or one more endearing, Shakyamuni beautiful girl female domestic or five hundred Thien female pigeon legs like this? ".
- Buddha, likened to a wounded female monkey, severed ear nose; Women as well as Shakyamuni beautiful girl in the country, if compared with five hundred Thien female pigeon legs like this, can not estimate the comparison, not by a fraction, can not compare with them. Five hundred God this woman more beautiful, more modern-looking, more endearing.
- Be happy, this Nanda ! Be happy, this Nanda! My God Temple for five hundred female teacher with his legs like a dove!
- Buddha, if Exalted God Temple for five hundred female figure with legs like a dove, the venerable sir, I would be happy to live in the holy life.
Bhagavan then took the arm of Venerable Nanda , as the athletes ... are stretched out, so the gods disappeared in heaven Thirty-three, appeared in Jetavana .
The monks were heard: "Venerable Nanda , you Bhagavan, the aunt of celibate for the sake of God and women. They said Bhagavan has promised a house for five hundred Thien female with pigeon legs like legs." Then, monks Venerable Nanda's friend, called Venerable Nanda is a hireling, the traders: "Venerable Nanda is a hireling, Venerable Nanda was the trade. For the sake of God and women, Venerable Nanda celibate. Exalted has promised God temple for five hundred women have legs like a dove! " Then Venerable Nanda , was bothered bothered, humiliation, fed up, by being known as employees, as traders, living alone, renunciation, not spontaneous, enthusiastic, ardent, confident, never long, because the purpose of that good men right feet ordained death, abandoned the family, not family life ... supreme happiness salvage discounts that, even in the present he won himself with enlightened place, attaining and dwell. He clearly said: "Sanh took advantage, Pham well succeeded, it should have done, this state does not come back again". Venerable Nanda became an Arhat.
Then a human disaster, the night was almost complacent, with excellent capacitance region dazzling wins Jetavana , go to Bhagavan, after arriving bowed and stood aside. Standing to one side, he's lord God:
- Buddha, Venerable Nanda 's son aunt, so get rid of defilements, right now, to win voters themselves enlightened, and dwell attained liberation interest outflows.
Tri arise where Bhagavan: " Nanda, due to rid the outflow cankers ... freedom of mind". Then Venerable Nanda, after you have accomplished night, went to the Blessed One, after it bowed to one side. Sit down on one side venerable Nanda venerable sir:
- Buddha, the Exalted has promised for the five hundred temples Thien woman with legs like a dove. Venerable sir, I'm relieved to Bhagavan that promise temple.
- Hey Nanda, to our mind, I clearly know the heart of the Master: "Due to the illegal or cessation, even in the current ... liberating insight." Again there's a God I trust tell him: "Buddha, Venerable Nanda ... liberating insight." Because of that, the Nanda, the heart of the Master to be liberated from the cankers not grasping, should I be freed from this promise.
Bhagavan, after knowing this sense, it is in the meantime, it's up to this inspirational words:
2. Who is beyond this mud,(III) (Ud 24)
crushed spines of Education,
Achieve si cessation,
monks so,
no hard feeling optimistic!
Thus have I heard:
One time Bhagavan residing in Savatthi, at Jetavana , in the garden he Anathapindika. At that time, about five hundred monks by Yasoja leader, came to Savatthi to Bhagavan audience. The new monks to him, while greeting the local monks, ordering couch, preparing medicine bowl, causing huge uproar. Bhagavan told Venerable Ananda:
- Hey Ananda, this huge noise is, as the fishermen robbery fish?
- Buddha, with the five hundred monks, led by Yasoja, went to Savatthi to Bhagavan audience. The new monks to him ... causing huge uproar.
- Hey Ananda , go in My name, monks told him: "gurus call the venerable".
- Ladies and yes, venerable sir.
Venerable Ananda Bhagavan replied yes, go to the monks that, after arriving monks told him:
- Masters called the venerable!
- Ladies and yes, Sage.
The monks replied that yes Venerable Ananda , went to the Blessed One, after arriving bowed and sat down on one side. Bhagavan told the monks that were sitting on one side:
- Hey, monks, this huge noise is, as the marauding fish fisherman?
Venerable Yasoja venerable sir:
- Buddha, five hundred monks went to Savatthi to Bhagavan audience. The monks arrived ... caused this tremendous noise.
- Hey, monks, go away! I chased the teacher, the teacher does not deserve to live near me!
- Yes sir! Venerable sir.
The monks replied that yes Bhagavan, stood up from his seat, bowed, friendship towards him, clean, couch, threw the bowl, go to the people which served , among the people continue to pedestrians them which served then go to the river Vaggamuda ; after arrival, leaf huts erected on the river Vaggamuda, the rainy season retreat in that location. Then venerable Yasoja, settling prepare told the monks:
- Ladies and sage, Bhagavan pursue our sake, for our happiness, for contentment arises for us. Reverences, let's live for lawful truth, we live how to Bhagavan can rejoice!
- Ladies and yes, Sage.
The monks replied yes venerable Yasoja. Then he lived monks renunciation, no distractions, zealous, ardent, and during the retreat, all three intelligent enlightenment.
Then Bhagavan, after staying at Savatthi until pleasant, pedestrian immediately went to Vesali , pedestrians continue to Vesali. In it, Bhagavan residing in the Great Forest, in a peaked house. Then Bhagavan with his heart volition to heart, monks at the waterfront Vaggumuda , called Venerable Ananda : "As with aura, this Ananda, as this method, such as lights, this Ananda, as this means . in that way, the monks are living on the waterfront Vagumuda . It was not boring for me if it is going and the attention to her work. Hey Ananda, please send a messenger to the monks at the waterfront Vaggumuda and said: "guru to call the venerable! Masters want to see the venerable! ".
- Ladies and yes, venerable sir.
Venerable Ananda Bhagavan replied yes, go to the monks, after arriving, he told the monks:
- Let's go, this Sage, let's go to the monks at the waterfront Vaggumuda; after arrival, the monks told him the following: "guru to call the venerable!".
- Ladies and yes, Sage.
You monks replied that yes Venerable Ananda, as an arm athlete stretching or shrinking shrinking outstretched arm, so he disappeared in the house at Great Forest peaked, and out monks immediate riparian Vaggumuda . Then, monks told the monks at the waterfront Vaggumuda :
- Masters called the venerable! Masters want to see the venerable.
- Ladies and yes, Sage.
The monks replied that yes he're monks, after cleanup couch, holding a bowl of medicine, such as an athlete ... shrink outstretched hands, so the monks he disappeared riparian Vaggumuda, and appeared in the Great Forest, in a peaked house, in front of Bhagavan. At that time the Blessed One was sitting in meditation estate. Monks was thinking: "Now Bhagavan are residing in any kind dwell?". Then the monks was thinking: "Exalted are now residing in the residing estate types".
And all the monks he sat down in the estate.
Venerable Ananda was almost satisfied when the night watch of a nearly through, from the seat up, wearing robes in one shoulder, palms together toward the Blessed One, and lord:
- The night was almost brutal, cultivated an almost over. The new monks to sit for a long time. Buddha, Bhagavan please welcome the newly arrived monks.
Being heard this, Bhagavan kept silent. The second time, Venerable Ananda, after the night was almost complacent, was centered near the last, from the seat up, wearing robes in one shoulder, palms together toward the Blessed One and revered sir:
- Buddha, the night was near perfection. Centered almost over. The new monks to sit for a long time. Buddha, Bhagavan please welcome the newly arrived monks.
The second time, the Blessed One remained silent. The third time, Venerable Ananda, when the night was almost complacent, late crop was nearly over, the dawn has dawned, the night had happy faces, from the seat up, wearing robes on one side, palms facing Bhagavan, and lord:
- Buddha, the night was almost complacent, late crop was nearly over, the dawn has dawned, the night had happy faces, new monks to sit for a long time ... Bhagavan please welcome billion- new parade!
Then Bhagavan told out the Venerable Ananda:
- If I understand, this Ananda , I will not say so. This Ananda , I and five hundred monks are entering this all the estate.
Then Bhagavan, after understanding the meaning of this, in the meantime, tell this inspiring words:
3. Who won fitness thorns,(IV) (Ud 27)
sunny, undermining, bondage,
He stood motionless,
as firmly abides mountain,
monks like this,
not suffering oscillations Lac.
Thus have I heard:
One time Bhagavan residing in Savatthi , at Jetavana , the garden he Anathapindika . At that time the venerable Sariputta sitting not far Exalted much, sitting cross-legged back straight, put in front anniversary. Bhagavan saw venerable Sariputta sitting not far enough, sitting cross-legged back straight, put the idea before, and after knowing this sense, in the meantime, speak to their inspiration:
4. As mountains of stone,(V) (Ud 27)
not moving, clever dwell,
monks Likewise,
Section kill ignorance,
as mountains of stone,
no wavering.
Thus have I heard:
One time Bhagavan residing in Savatthi , at Jetavana , the garden he Anathapindika . At that time, Venerable Maha Mahamoggallana Bhagavan sat not far from many, sitting cross-legged back straight, inner dwell clever idea personally. Bhagavan saw Venerable Maha Mahamoggallana sitting not far enough, sit back straight fetters-old inner dwell clever idea personally.
Then Bhagavan, after knowing this sense, in the meantime, tell this inspiring words:
5. Security deed established concept,(VI) (Ud 28)
origin Six tame contact,
monks usually meditate,
tri Self witness Nirvana.
Thus have I heard:
One time Bhagavan residing in Rajagaha , at Veluvana , nurturing place the squirrel. At that time, Venerable Pilindavaccha, often called monks with nouns mean. Then a large number of monks went to the Blessed One, after arriving bowed and sat down on one side. Sat to one side, his monks venerable sir:
- Venerable Pilindavaccha often called the monks to the noun mean.
Then Bhagavan told the monks:
- Let's go, the monks, and in My name, told monks Pilindavaccha: "Hey Sage, Sage called the Master!".
- Ladies and yes, venerable sir.
He replied yes monks Bhagavan went to venerable Pilindavaccha, after arriving told Pilindavaccha:
- Masters called Sage!
- Ladies and yes, Sage.
Venerable Pilindavaccha yes answer that monks, went to the Blessed One, after arriving bowed and sat down on one side. Bhagavan told venerable Pilindavaccha sitting on one side:
- There were so, this Vaccha. He used to call the monks to the noun mean?
- Ladies have, venerable sir.
Then at the end when the volition to life before the Pilindavaccha , immediately told the monks:
- Hey, the monks, do not be bothered messing with monks Pilindavaccha . This, monks, not because there is hatred in my heart that Vaccha often called the monks to the noun mean. This, monks, monks Vaccha in five hundred years after another was born in the family Brahmin. The term has a long sordid soon be harboring in him. Therefore, Vaccha usually called monks with nouns mean.
Then Bhagavan, after understanding the meaning of this, in the meantime this speak to their inspiration:
6. In whom no fraud,(VII) (Ud 29)
no romance, involved annihilation,
not down basis, not sex,
Wrath is to eradicate,
to cool myself down
He is Pham,
is recluses, monks.
Thus have I heard:
One time Bhagavan residing in Rajagaha , at Veluvana , nurturing spot the squirrel. At that time the venerable Mahakassapa , residing in caves Pipphali , sitting a sitting position-old fetters of the seven days, after entering into a kind of meditation. Then venerable Mahakassapa, after seven days, out of it, venerable Mahakassapa, after he set out, thinking as follows: "Let us go into Rajagaha for alms!". At that time, five hundred gods are trying to take care of venerable Mahakassapa been begging food. Then venerable Mahakassapa hundred years after God's rejection was, in the morning robes, holding the bowl y, into Rajagaha for alms.
At that time, God wants all Sakka alms food offerings to Venerable Mahakassapa, incarnation as textile weavers are only Sujata , young women are making Asura than the diamond. Then venerable Mahakassapa, after going from house to house begging for alms in Rajagaha, went to the abode of God all Sakka. God saw all Sakka venerable Mahakassapa remote to go to, after the show, went out of the house, reception, grab a bowl from where the handle to bring into the house or removes the rice from the pot, filled the bowl and returned to the venerable Mahakassapa. alms food that includes many types of soup, a variety of dishes, spices, mixed dishes together.
Then venerable Mahakassapa thinking: "Who are these beings, the powerful have such powers?". Then venerable Mahakassapa thinking: "It is God all Sakka ", after knowing this, God told all Sakka :
- "Hey Kosiya , the main thing he has done this. Do not do it again!".
- Dear Venerable Kassapa , our purpose is to be blessed. What we need to do is be blessed.
Then God all Sakka , having bowed venerable Mahakassaspa , right hand toward his body, flying up out of nowhere, in the middle of nowhere and speaks three times of inspiration: "O supreme generosity is giving smart security stay in Kassapa ! Oh, supreme generosity is giving smart dwell on Kasapa! ".
Exalted to God's ear to hear pure superhuman middle of nowhere Thien all Sakka speaks three words of inspiration: "O supreme generosity is giving smart dwell in Kassapa! Oh, supreme generosity is giving smart dwell on Kassapa !.
Then at the end when understanding this sense, in the meantime, tell this inspiring words:
7. The monks alms,(VIII) (Ud 30)
not for people to live myself,
Devas injured he,
peace Often mindfulness.
Thus have I heard:
One time Bhagavan residing in Savatthi , at Jetavana , the garden he Anathapindika . At that time, many monks after meals, after seeking alms returning, sitting in the theater circle meetings trees kareri and the following story is started up: "monks seeking alms, said the Sage , sometimes endearing eyes see colors, hear occasionally endearing ear, nose is smelling incense sometimes endearing, sometimes tongue tasted endearing, sometimes the body is feeling her loving touch.
Dear Sage, monks alms is reverence, respect, worship, offerings, homage when seeking alms. This so reverences, let the people go begging, sometimes, our eyes see color endearing, sometimes our ears may hear the endearing, sometimes we are smelling incense nose endearing, sometimes tongue we tasted endearing, sometimes our body is feeling her loving touch. We also respectfully, respect, worship, offerings, reverence when we would go begging. "
This story between monks was not yet finished speaking, the Exalted in the afternoon, from meditation to stand up, go to the cinema circle with trees kareri , after sitting on the seat to have prepared. Once seated, the Blessed One said to the monks:
- Hey, monks, is the Patron sitting here saying what story? And what story between the teacher has not been said so?
- Here, venerable sir, we are after a meal, after begging for food back, we sat gathered in circular theaters kareri trees, and the following story is started up among us: "Monks begging for food, said the sage, sometimes endearing eyes can see ... our identity is also reverence, respect, worship, offerings, homage, when we would go begging. " Lord this is the story among us has not been finished, the Exalted says to.
- Hey monks, it really does not deserve for me, are the men e, because faith ordained, abandoned the family, not family life, when I tell the story that way. When the meetings I sat together, this, monks, has two jobs to do: Speaking of legal or remain silent saint !.
Then at the end when this significant knowledge in the meantime, tell this inspiring words:
8. The monks alms,(IX) (Ud 31)
not for people to live myself,
he Devas injured,
but if the monks did,
Y leaning fame,
Devas no injuries.
Thus have I heard:
Exalted One time in Savatthi, at Jetavana , the garden he Anathapindika. At that time many monks ... (as of above) ... this story arises: "reverences, who knows what job? Who what vocational learning? what is the ultimate profession? "
Here, some people say: "Vocational training is the ultimate elephant". Some people say: "Vocational Training horses is paramount." Some people say: "How the car is the ultimate job." Some people say: "Occupation is occupation supreme archer". Some people say: "Occupation is occupation ultimate sword". Some people say: "Occupation is occupation ultimate press performance." Some people say: "Occupation is occupation ultimate calculation". Some people say: "Occupation is occupation ultimate estimate". Some people say: "Job Posting is the ultimate job." Some people say: "Occupation is occupation ultimate poetry". Some people say: "Job conjecture natural causes is the ultimate job." Some people say: "Occupation national control apparatus is the ultimate job." This is a story that happened between us was not finished speaking.
Then Bhagavan in the afternoon ... (See III, 8 ...) has not been said so ... "Here, venerable sir ... arises:" Hey sage who knows what ... vocational profession national control apparatus is the ultimate job. "revered sir this is a story that happened between us was not finished speaking, the Exalted has come".
- Hey, monks, it's not worth it for me ... when I sit meeting together, have two jobs to do: Speaking of legal or remain silent saint.
Then at the end when understanding this sense, in the meantime, tell this inspiring words:
9. Who live without occupation,(X) (Ud 32)
Gently, wants the benefits,
the grounds are tame,
Comprehensive be liberated,
no home, no head down,
not sex, kill evil,
such monks,
living her stand-alone .
Thus have I heard:
A resident at the time Bhagavan Uruvela, on the waterfront Neranjara, under the Bodhi tree, the new right enlightenment. At that time the Blessed One for seven days sitting cross-legged sitting position, at the age of liberation optimistic. Then Bhagavan, after seven days, from the start he made, looking at life with Buddha eyes, saw the burning living beings with a variety of incineration, thermal equipment Heat cerebral brain by variety, by greed, by field, by si.
Then Bhagavan, after knowing this sense, in the meantime, tell this inspiring words:
10. Life is burned,The recluse or Brahmin who has declared that the liberation from property ownership is due. It is said that all he is not freed from the property.
Sub-section by emotions,
clear up by themselves,
their own illness,
because it is thought of,
therefore be changed,
another change of ownership Being,
Being dependent for existence,
this life dominant property,
rejoice with organic Again,
When there is joy,
there in fear,
with fear anybody,
well, it means suffering,
the cessation of existence due,
discounts are living well.
These recluses or Brahmin who has declared that the arrival isolated from non-organic because organic is, all these persons, I declare that we do not take refuge in friendship.
Conditioned by medical birth, this suffering is being run. Cessation by all major medical birth, suffering does not exist.
11. Take a look at this broad life,
ignorance Being dominant,
the kind being born,
Preferred is being run,
not escape from being useful.
With everyone being burned organic,
All the time, origin,
organic All this birth ,
impermanent suffering damage variable,
thus, seen as real,
with intellectual right feet,
craving is annihilation,
Africa bhava joy
completely eradicated craving,
dispassion, kill, absolutely,
Thus is Nirvana ,
monks was cool,
not clinging reborn,
Photography Apparel is satanic,
battles won,
The monks thus
Overcome all being organic .
Chapter FourIs Meghiya
(I) (Ud 34)
Thus have I heard:
A resident at the time Bhagavan Calika, at Mount Calika At that time venerable Meghiya is Exalted attendant. Then venerable Meghiya go to Bhagavan, after arriving bowed and stood aside. Stand aside venerable Meghiya venerable sir:
- Buddha, I want to enter the village Jantu for alms.
- Hey Meghiya , do what you think is trendy.
Then venerable Meghiya , robed in the morning, go to the village bowls Jantu for alms. Begging in villages Jantu finished, after meals, when alms return, go to the riverbank Kimikaka , after arriving, pedestrian crossing on the waterfront Kimikala , see beautiful forests fresh mango, endearing, saw this venerable Meghiya thinking: "it's rather beautiful, endearing rather this mango forests. forests were real enough mangoes to a men e ardent, ardent practice well. If Bhagavan allow me, I will come to this mango forests satellite need to practice. " Then venerable Meghiya go to Bhagavan, after arrival, bowed and sat down on one side, sat to one side, venerable lord Meghiya:
- Here, venerable sir, the robes in the morning, go to the village bowls Jantu for alms. Alms in Jantu finished, after meals, when to go begging to return, I went to the river bank Kimikala, after arriving, the pedestrian crossing on the banks of the river Kimikala, you see beautiful forests fresh mango, endearing, saw it , I thought: "it's rather beautiful, endearing replaced by this mango forests. forests were real enough mangoes to a men e ardent, ardent practice well." If Bhagavan allow me, I will go to him to ardent mango forest practice.
Being said that, Bhagavan told venerable Meghiya:
- Wait, this Meghiya. We are alone now, wait until the other monks !.
The second time, Venerable Meghiya venerable sir:
- Buddha, for Bhagavan, nothing further needs to be done, nothing added to the work done. But for me, venerable sir, have the need to do more, with the added work done. Venerable sir, if the Blessed One allows me, I will go to the forest to ardent mango cultivation.
The second time, the Blessed One said to Venerable Meghiya :
- Wait for the Meghiya! We are alone now, wait until the other monks.
Said third time, Venerable Meghiya venerable sir:
- Buddha, for Bhagavan's no need to do more, nothing added to the work done ... I will go to crystal substrate mango forests need to practice.
- Hey Meghiya , when I say ardent, what time I can say it! This Meghiya, now I do what I think is trendy !.
Then venerable Meghiya stood up from his seat, bowed, right hand toward his relatives went to his mango forests, after the arrival into the mango forest and stay the day sitting under a tree. While residing in the forest Meghiya venerable mango, largely three evil heart, not the current improvement, ie the range fitness, golf range, damage range.
Then venerable Meghiya thinking as follows: "It's rather wonderful, really rare instead! I left home because of faith, abandoning the family, not family life, to be three evil mind, this improvement is not intrusive, that the range fitness, golf range, damage range ". Then venerable Meghiya afternoon arose from meditation, went to the Blessed One, after arriving, bowed and sat down on one side. Sat to one side, venerable lord Meghiya:
- Here, venerable sir, while I was living in a mango forest, the three most evil range, current unfavorably, ie the range fitness, golf range, damage range. Buddha, then I think as follows: "It's rather wonderful ... harmful level."
- Hey Meghiya , when the mind is liberated yet mature, in France brought to maturity. What is the year? Here, good friends, good friends are first approach, this Meghiya, that freedom of mind not to go to the net real maturity. Again, this Meghiya, monks precepts, lived with tame tame the monastic rule of Patimokha , content enough to think right action, scared of the slightest error, accepting and learning in the law school. This is the second approach, the Meghiya , leaving less mature freedom of mind, come to maturity. Again, this Meghiya, philistine with the story seriously, adaptive open mind, put it most boring direction, dispassion, cessation, calm, win position, enlightenment, nirvana, as the story the less education, the story said enough, the story of renunciation, the story of harmony, the story of ardent, diligent, the story of precepts, meditation story, the story of the intellectual, the about liberation, the story of the liberation of knowledge. Such stories can be no difficulty, there can be no fatigue, no charges can be hard. This is the third solution, this Meghiya , making mature mind freed yet come to maturity. Again, this Meghiya, monks lived ardent, diligent, to make an end to the measures did not improve, so do the legal arise charity, perseverance, determination, not to abandon the legal burden to charity. This is the fourth approach, this Meghiya , making mature mind freed yet, come to maturity. Again, this Meghiya, monks have wisdom, full of wisdom, go to kill police authority, with the Eucharist entered leads to an end to suffering. This is the law Thursday. This Meghiya , making escape less mature mind to go to maturity. This Meghiya , this is the approach that freedom of mind not to go to maturity maturity.
This Meghiya, with the monks good friends, good friends, good friends, are waiting for the world he will keep, will live with the tame tame the monastic rule of Patimokkha , full majesty saw right action scared of the slightest error, accepted and legal practice in the school. Enjoy friendly monks friendship, good friends, good friends, will keep the world, will live tame ... legal practice in the school, is that everyone has been waiting for the story seriously, adapt , dispassion, cessation, calm, win position, enlightenment, Nirvana. As the story of the little sex, the story of renunciation, the story of harmony, the story of ardent effort, the story of the precepts, the story of meditation, intellectual story, the story of liberation , the story of the liberation of knowledge; Such stories can be no difficulties, there is no fatigue, no charges have been hard. Enjoy friendly monks friendship, good friends, good friends, were waiting as he lived ardent, diligent to make an end to the measures do not improve, so do the legal arise charity, persevering, resolute , do not abandon the legal burden to charity. Enjoy friendly monks of friendship, good friends, good friends, are waiting for is the monks would have wisdom, go to the place full authority to kill baby kill Import Eucharistic brought to an end to suffering .
Again, this Meghiya , with the clever monks residing in this method, four additional measures need to practice: Impure need to practice in order to make an end to participate; From the need to practice in order to make an end to the field; Mindfulness breathing exhalation need to practice in order to eliminate private views; Impermanence great need to practice to pluck up pride, I mean. This Meghiya, with one idea of impermanence, selflessness is thought to dwell. With one great selflessness, he attains avulsion arrogance: I mean, Nirvana right now.
Then Bhagavan, after understanding the meaning of this, in the meantime, tell this inspiring words:
1. The small range of subtle,(II) (Ud 37)
Now the joy,
Do not know about them,
the center runs many lives,
if they know the private range,
zeal and mindfulness,
thoughts Tame,
when attention is not happy,
tier right enlightenment give them,
not even a little residue remains.
Thus have I heard:
A resident at the time Bhagavan Kusinara , at Upavatama , in a forest Pala public Malla . At that time many monks, living in the cup in the woods not far Exalted much, remove and arrogance, oscillators, talkative, very mouth, talkative, forgetfulness, not awake, not to static, scattered mind, relax the senses. Bhagavan saw the majority of his monks, living in the cup in the forest, remove and arrogance, oscillators, talkative, very mouth, talkative, forgetfulness, not awareness, not the static, mind scattered, loose grounds.
Bhagavan after understanding this sense, in the meantime, tell this inspiring words:
2. With no holder body,(III) (Ud 38)
with dominant viewpoints,
Being dullness torpor,
Photography Apparel and tame,
But he fell into
the power of Mara,
thus upholding the mind,
thinking Administrative Department,
Chief Set is a leading,
clearly know the nature being destroyed,
Photography Apparel and tame,
depression and torpor Kiss
The monks so,
abandon every evil beast.
Thus have I heard:
Bhagavan is a pedestrian time between people Kosala with them monks. Bhagavan then stepped down from the road, went to a tree, sat down after arriving on site was prepared. Ask a cowherd who went to the Blessed One, after arriving, bowed, then sat down on one side. Exalted with telephony solutions presented, encourages, makes elated, make happy cowboy, sat in it. Then his cowboy, after Bhagavan, the Dharma presentation, encouraging, making elated, making excited, venerable sir:
- Buddha, Bhagavan accepted expect tomorrow to dine with them monks. "Bhagavan accepted silence. Then his cowboy, after knowing Bhagavan accepts, from the seat up , bowed, right hand toward his body before leaving.
Then his cowboy, you have accomplished after night, after reserves ready a large number of rice milk and fresh butter and press time for Bhagavan:
- Buddha, this was the time, the rice is ready.
Exalted morning robes, bowls go to the abode of his cowboy, with them monks, after sitting down on the seat to have prepared. His cowboy, inviting hand, make them satisfied with the Buddha, monks was the leader, with rice milk and fresh butter. Then the cowherd, when the Buddha was finished, left hand bowl, and he took a low seat, sat to one side, Exalted with Dharma, presentation, incentive, makes elated, make Festival wedding, cowboy sitting on one side, from the seat up and go. Exalted gone soon, someone won his cowboy life at the border of the village. Then a large number of monks went to the Blessed One, after arriving bowed, then sat down on one side. Sat to one side, his monks venerable sir:
- Buddha, today we monks with the Buddha's leading cowboy was invited to eat her own hands and make correspond with condensed milk and fresh butter rice. His cowboy, venerable sir, was a winner of life on the border of the village.
Bhagavan after knowing this sense, in the meantime, speak to their inspiration:
3. If there is nothing evil,(VI) (Ud 39)
harm enemy foe,
Tam oriented so evil,
And to do even more evil.
Thus have I heard:
One time Bhagavan in Rajagaha , at Veluvana squirrel nurturing place. At that time the Venerable Sariputta and Venerable Maha Mahamoggallana pigeons residing in action. At that time the venerable Sariputta , in the moonlit night, sitting between heaven with newly shaved hair done, is samadhi. Yakshis two together you are going from the south to the north for a few jobs. Yakshis sees Venerable Sariputta in the moonlit night, sitting between heaven complete with new hair shaved.
Seeing this, a Yakshis told Yakshis Monday: "Hey you, I mean to hit on the head monk." Being heard that, you Yakshis Yakshis told him: "Do not do, this you, do not do anything with the monk! Hey you, did great recluses, with great ability, has great power "the second time, you're Yakshis Yakshis he said this:" Hey you, I mean to hit on the head monk. " Second, you Yakshis told you Yakshis him: "Do not do, this you, do not do anything with this !. recluses you, that great recluses, has great powers , has great power. " The third time, you Yakshis him, told the Yakshis this: "Hey you, I mean to hit the top of this monk." The third time, you Yakshis told you Yakshis him: "Do not do this with you, do not do anything with the monk. Hey you, did great recluses, with great ability, has great power ".
Then Yakshis did not listen, this Yakshis instant hit on the head Venerable Sariputta. With this whacked, can fell an elephant seven to eight high elbow or big mountains melt surface. At that moment, he shouted Yakshis: "I burnt! I burn!" And fell into the hell.
Venerable Maha Mahamoggallana with superhuman purity Thien label, see Venerable Sariputta was beaten on the head, at that instant to the venerable Sariputta , after arriving, told Venerable Sariputta:
- We hope that Sage may endurance! We hope that Sage can endure. Sage Hopefully no pain!
- Hey Sage Mahamoggallana, I can patience! Sage Mahamoggallana, I can bear! Sage Mahamoggallana , but my head hurts.
- It's rather wonderful, Sage !. Sariputta Sage Sariputta powers really have the big, really big potent! Here, Mr. Sage Sariputta, with the top rated Yakshis Sage, hit hard. With her whacked, can fell an elephant seven to eight high elbow, or do an instant big mountains and venerable Sariputta stated as follows: "Hey Sage Mahamoggallana, I can patience! Hey Sage Mahamoggallana I can tolerate! But I have a little headache! " It's rather wonderful, Sage Mahamoggallana! It's rare to replace Sage Mahamoggallana! There is power lords Venerable Maha Mahamoggallana , with great power, because that Sage can see Yakshis, but I do not see a hungry demon.
Exalted to God's ear superhuman purity, heard such stories between her two dragon statues.
Then Bhagavan, after understanding the meaning of this, in the meantime, tell this inspiring words:
4. Mind who like rock,(V) (Ud 41)
unwavering Dwelling,
Opt endearing characters,
is worth outrage, not courts,
who initiates such a center,
to be suffering from?
Thus have I heard:
One time Bhagavan residing in Kosambi , at garden Ghosita. At that time lived Exalted be the monks, monks and nuns, laymen, laywomen, the king, the king's courtiers, the pagan , pagan practitioners disturbed, undisturbed so hard, no comfort peace. Then Bhagavan thought as follows: "Now I live are the monks, monks and nuns ... disturbed, should be disturbed because of suffering, there is no comfort in peace. So I live alone, far mass leave. "
Then Bhagavan morning robes, bowls come in Kosambi for alms. Alms in Kosambi finished, after meals, when to go begging to return, immediately clean up your couch, holding a bowl y, do not tell the attendant said, do not let us know, monks, alone no Monday departure, pedestrians towards Palileyyaka, continue pedestrians and go to Palileyyaka . Here, Bhagavan lived in Palileyyaka , forest clump Rakkhita , under a tree Bhadda Sala .
Then an elephant, the elephant is, the female elephant, the baby elephant, the elephant also disturb feeding, grazing the tip cut off, eating the broken tree branches, tainted drinking water, diving as I drank water, they finished off the elephant rubbing the body, because the pain was so disturbed, no peace comfortable. Then the elephant was thinking: "I was the elephant, the elephant being bothered so ... I should disturb suffering, no comfort, tranquility. So I live alone, away from herds of elephants ".
Then his elephant, leaving the elephants, go to Palileyyaka , in the forest clump Rakkita , at stumps Bhadda Sala . There, the elephant was in place Exalted in, in that location, it cleared the grass with his trunk, bringing drinking water, food to Bhagavan used.
Then Bhagavan while living solitary meditation, thoughts are starting up as follows: "I was previously, monks, nuns, monks-... no comfort to disturb peace. Now I live it there are monks ... without being of pagan, heathen followers of disturbed, because not disturbed, I comfortably live peacefully. "
And he also arise elephant thinking as follows: "Before we lived was the elephant .. disturbed, should be disturbed because of suffering, there is no comfort in peace. Now we live is not the elephant .. . bother. I do not eat grass with the tip cut off, not to eat the twigs to break, drinking water is not turbid, finishing up as I drank from the water diving, the elephants do not rub the body we should live undisturbed peace, comfort peace ".
Then Bhagavan, after his renunciation well know, with your mind knows that the mind of the elephant, in the meantime, tell this inspiring words:
5. This is the elephant with the elephant,(VI) (Ud 42)
elephant tusks With Large
With mind controlling it,
enjoy the forest alone.
Thus have I heard:
One time Bhagavan residing in Savatthi , at Jetavana , the garden he Anathapindika. At that time the venerable Pindolabharadvaja sat near Bhagavan how much, sit back straight fetters-old, who lives in the woods, begging for food, wear gathered from piles garbage, only three robes, less education, know enough, renunciation, not fancy meetings, ardent effort, said the well head momentum, focus on increased epicardial. Bhagavan saw venerable Pindolabharadvaja sitting not far enough, sitting cross-legged on the back straight ... increased epicardial attention.
Then at the end when clearly knows this sense, in the meantime, tell this inspiring words:
6. Do not scold, not undermining,(VII) (Ud 43)
Tame in the monastic rule,
savings in the dining,
Located sitting alone,
Focus on the upper increase,
the words Buddhas.
Thus have I heard:
One time Bhagavan residing in Savatthi , at Jetavana , the garden he Anathapindika . At that time the venerable Sariputta sitting not far Exalted much, dysentery-old back straight, less education, know enough, renunciation, not like meetings, ardent, diligent, and focused on increasing epicardium. Bhagavan saw venerable Sariputta sitting not far enough, legs crossed back straight, less education, know enough, renunciation, not like meetings, ardent, diligent, and focused on increasing epicardium.
Then at the end, knowing this sense, right then, tell this inspiring words:
7. Mind rooftop increase hermit,(VIII) (Ud 44)
no distractions, practice,
On the road right knowledge,
He does not demand late,
Always be calm,
mindful Often held.
Thus have I heard:
One time Bhagavan residing in Savatthi , at Jetavana , the garden he Anathapindika . At that time Bhagavan are reverence, respect, worship, offerings, homage receive items such as medicine, food begging, couch, pharmaceutical treatment. We monks are reverence, respect, worship, veneration offerings, as well as getting medical supplies, food begging, couch, pharmaceutical treatment. But the pagan wanderer is not respectful ... Also not receive items such as medicine, food begging, couch, pharmaceutical treatment. The pagan wanderer him, can not stand the reverence to the Blessed One, and we monks, went to the female wanderer Sundari, after arriving, told female wanderer Sundari:
- Sister, I can be of benefit to the people?
- Ladies and venerable, you can do? What can I do? The lives of children as a sacrifice for her children.
- So I just usually go to Jetavana.
- Ladies and yes, the venerable.
Female wanderer Sundari , after answering yes pagan wanderer he regularly went to Jetavana. When the pagan wanderer was known that the female wanderer Sundari is widely seen regularly go to Jetavana , they won the women's life wanderer Sundari , in there, buried her in the hole in the ditch of Jetavana , and went to king Pasenadi country Kosala , after to say to the king of Kosala Pasenadi :
- O Lord, female wanderer Sundari was not seen again.
- But the people think in where?
- Stay at Jetavana , Sire.
- So let's go look at Jetavana.
The pagan wanderer was looking at Jetavana , digging ditches threw her down on the spot, put her on the bed, went into Savatthi from this line to other lines, from this crossroads to crossroads, they make the people they are angry, said: "the work he see the death of Interest! shameless is the Salmone Like this element, according to the evil world, according to the legal evil, lying, not virtues they claim to live lawful, life balance, celibate, said word of truth, morality, according to dhamma. No Salmone well in this position. No Brahmin well in this position. From where they Salmone happy there? From where they are happy Brahmin? Salmone their happiness was gone. After completing the men's division, they won this woman's life. "
At that time, the people in Savatthi , to see the monks, the words are not good, evil, reviled, defamed, vilified, says brain images "shameless is the Salmone Like death this, according to the evil world, according to the law ... they won evil life of this woman. "
Then a large number of monks in the morning meet y bowls, into Savatthi for alms, alms in Savatthi finished, after meals, to go back to go begging to Bhagavan, after going to, bowed and sat down on one side, sat on one side, his monks venerable sir:
- Now the people in Savatthi to see the monks ... they won this woman's life.
- Hey, monks, these rumors will not survive long, only one week, though, after a week will disappear.
This, monks, who saw monks ... brain image, the criticism I make with this verse:
8. Who says words are not true,Then his monks after memorizing verses from where Bhagavan, if there are those who see the monks with words not good, evil, upbraided, slandering, defaming, brain image, the instant you criticize with this verse: "who is to say not very ... In another life", the following thoughts: "the death Salmone like no offense. the case was not because they do. The Salmone like swears this element. " And the words did not have long, that statement can only survive for a week, after a week of being disappeared. Then many monks went to the Blessed One, after arriving bowed and sat on one side, sat on one side, his monks venerable sir:
must go to hell,
Who do say
that I do not do A,
both posthumously,
will peer the same.
They are the categories of people,
do the inferior virtues,
In another life.
- It's rather wonderful, venerable sir! It's rather bizarre, venerable sir! Venerable sir, it is smart to say, words of the Blessed One: "Hey, monks, in this map will not survive long, only one week, though, after a week will disappear". Buddha, his fame has disappeared.
Then at the end when clearly knows this sense, in the meantime, tell this inspiring words:
9. He does not know tame,(IX) (Ud 45)
With words stabbed others,
like the elephant stabbed,
when engaged in the fighting.
Hearing these harsh words,
monks Please bear,
preserve not speak up,
no ethnical hatred Center .
Thus have I heard:
One time Bhagavan residing in Rajagaha , at the Bamboo Grove, the squirrels nurturing place. At that time the venerable Upasena Vangantaputta while solitary meditation, meaning arises is as follows: "It is on behalf of our interests, very smart on behalf of our interests, our masters, our Bhagavan's Career Arhat level, the Chief-Victorian-enlightenment. We are ordained, abandoned the family, not family life, the smart Law said. the co Pham happy with who we have sex, according to charity law. we are full of people who make rules. we have to meditate. we have one heart, is the degree Arhat, annihilation of defilements, we have great ability, great power . Hien is improving our lives. Hien is the death of our charity. "
Then Bhagavan with his heart, he came to know the heart of Upasena Vangantaputta , in the meantime speak to their inspiration:
10. Who lived heat not brain(X) (Ud 46)
dead when no melancholy,
street wise if
Amid grief, not sorrow,
monks bhava segment,
Thoughts are calm,
Samsara samsara forever,
He is not reborn.
Thus I heard:
One time Bhagavan residing in Savatthi , at Jetavana , his garden Anathapindika . At that time, Venerable Sariputta sitting not far Exalted much, dysentery-old sitting, back straight, observe his serenity. Bhagavan saw venerable Sariuptta , sitting not far Exalted much, dysentery-old sitting, back straight, observe his serenity.
Then at the end to know the meaning of this, in the meantime, speak to their inspiration:
11. Monks calm mind,[^]
Cutting the cord birth and death,
birth and death Reincarnation take,
Exit Ghost bondage.
The Presbyterian Sona
(I) (Ud 47)
Thus have I heard:
One time Bhagavan residing in Savatthi, at Veluvana, nurturing place the squirrel. At that time, King Pasenadi country Kosala available with queen Mallika upstairs terrace of the palace, and the king Pasenadi country Kosala told the queen Mallika :
- Hey Mallika cordial with anyone other than the ego queen of Queen?
- O Lord, no other cordially with business card business cards rather than ego. But Sire, there is none other than the King cordially with the University of the Great King's ego?
- Hey Mallika , no one else was cordial with me than my self.
Then King Pasenadi countries Kosala walked down the stairs and went to the Blessed One, after arriving bowed and sat down on a calf. Sat to one side, King Pesenadi countries Kosala venerable sir:
- Here, venerable sir, I went upstairs terrace of the palace with Queen Mallika and I told the queen Mallika: "Mallika Hey , has anyone else cordially with the Queen than the Queen's ego?".
When saying so, venerable sir, Queen Mallika replied to me: "O Lord, no one other than themselves who with Cards Cards ego. But Sire, no one else cordially with Great King's ego rather than the Great King? "to be told so, venerable sir, the answer to Queen Mallika : Hey Mallika , no one else was cordial with me than my self".
Then Bhagavan, after this sense knows that time instant speak in this verse:
1. Our mind wanders,(II) (Ud 48)
Everyone sky,
also did not find it,
Who more body self,
self in people,
too cordially so,
So who love self,
'Do not harm human ego.
Thus have I heard.
One time Bhagavan residing in Savatthi , at Jetavana , garden seat he Anathapindika . Then Venerable Ananda , in the afternoon, from meditation stood up, went to the Blessed One, after arriving, bowed, and sat on one side. On one side, Venerable Ananda venerable sir:
- It's rather wonderful, venerable sir. It's rather rare, venerable sir. Life-less replacement, venerable sir, is the mother of the Blessed One! After seven days of birth Bhagavan, Bhagavan mother shared destiny, was born in heaven oil-productivity ".
- It is so, this Ananda ! Mother's life span is less rather Bodhisattva. After seven days of birth Bhagavan, Bhagavan mother shared destiny, was born in the Tushita Heaven! Life span less replaced by mothers of the Bodhisattvas. Seven days after birth, the mothers of the Bodhisattva common destiny, and was born to heaven oil capacity.
Then Bhagavan, after understanding the meaning of this, in the meantime, speak to their shelf:
2. All beings who do,(III) (Ud 49)
I'll be in life,
we all go,
after sharp drop itself,
Understand all is that,
being zealous Tier friendly,
living celibate lives.
Thus have I heard:
A resident at the time Bhagavan Rajagha , Veluvana , spot the squirrel nurtured. At that time, a leper named Suppabuddha , poverty, beggars, destitute. At that time, Bhagavan with them are bound, sitting sermon. Who leprosy Suppabuddha seen from afar mass is gathered, at that instant thought: "No doubt, there, can have a share something edible, hard type or types of software. So let's go to that public, hoping that would be something edible, kind of hard or soft type ". Then leper Suppabuddha he went to mass.
Leper Suppabuddha see Bhagavan was preaching to the joint mass is surrounded, at that instant thought: "Here there is nothing to eat, what kind of hardware or software to divide the categories. Recluse Gotama is theory measures for the congregation. So let's listen to France ". There, the leper sat down and thought, "I will listen to France".
Then Bhagavan, with his heart charm with the assembly of the entire effect that: "Here, one can understand the law". Bhagavan saw leper Suppabuddha sitting in the congregation, at that instant thought: "Here, people can understand the law".
Since leper Suppabuddha , Exalted sermon sequentially, ie alms theory, theory of morality, heavenly theory, the theory of the danger, the inferior, the pollution of the education, the benefits of export physical. When Bhagavan said the leper center Suppabuddha ready, was acquiescent no longer obstacles, be excited, be faithful, instant lecture enlightened Buddhas, ie suffering, Set, Kill, Path.
Like pure white cloth, wash the stain is black, will very permeable dye, so the seats in this, far from bare glass label legal structure in the mind leper Suppabuddha : "All what was started up have all been eradicated. " Then leper Suppabuddha see law, evidence law, compensation law, can enter into legal, eliminate doubt, hesitation cessation, evidence is self-confidence, no matter where others care for the teachings of the Master, from seat got up and went to the Blessed one, after arriving bowed, then sat down on one side. Sat to one side, the leper Supabuddha venerable sir:
- It's rather wonderful, venerable sir! It's rather wonderful, venerable sir! As people stood up to what was thrown down, expose what was concealed, directions to the lost direction, to bring light into the darkness to those present could see colors. Likewise, the Chief Justice has been using various means Bhagavan presented, explained, Buddha, I take refuge in the Exalted, French refuge, refuge them monks, eager Exalted adoption as his disciple, from now until the public network, the lifetime specified threshold.
Then leper Suppabuddha be Exalted to preach Dharma talks, encouraging, making elated, make happy, joyful followers after word Bhagavan teaches life, stood up from his seat, bowed body inside friendship towards him and then leave.
Then a cow knocked leper Suppabuddha and win lives. Then many monks went to the Blessed One, after arriving bowed, then sat down on one side. Sat to one side, his monks venerable sir:
- Buddha, the leper named Suppabuddha be Exalted with all lectures ,, preach encouragement, making excited, happy to have made the public network. He was born What's interesting? The future of how he?
- Hey, monks, is located leper Hien Suppabuddha , depending on legal practice was lawful, there is no noise to bother me with the legal debate. Leper Suppabuddha after the annihilation of three fetters, has proven to be more than enough to save, no rot rotten, certainly achieve right enlightenment.
When they heard that a lord monks:
- Buddha by what people, what conditioned, leper Suppabuddha the hungry poor, the beggars, the destitute?
- In ancient times, the monks, the leper Suppabuddha child a millionaire in Rajagaha when passing by a garden, he saw Buddha unicorn Tagarasikhi are entering into alms. Seeing this, he thought: "Who is this leper to roam" and he spat and turned his back to the left and left. Because of this action he was master of many years, many hundreds of years, many thousands of years, many hundreds of thousands of years, he was cooked in hell. Due to the further maturation of his career, at the Rajagala this, he is a poor man, the beggars, the destitute! He so far on legal medicine Tathagata preaches, he is trust, he was presented with, he was listening to the French, he was abandoned, he was intellectual, body damage after the public network , he is being good fun, heavenly, this life, is added to the gods reside in the realms Thirty-three. There, he shines over the other gods of identity and name space.
Then Bhagavan, after understanding the meaning of this, in the meantime, tell this inspiring words:
3. As people have eyes,(IV) (Ud 50)
Try to avoid uneven
guys Also bypass and
evil between this life.
Thus have I heard:
One time Bhagavan residing in Savatthi , at Jetavana , the garden he Anathapindika . At that time, many teens between Savatthi and Jetavana , which afflict the fish. Then Bhagavan morning robes, bowls went into Savatthi for alms. Exalted that many teenagers between Savatthi and Jetavana which afflict the fish, found that teens go to her, after telling them to:
- Hey Young, the suffering not you afraid? I do not fancy the pain is not it? ".
- Ladies and yes, lord, we are afraid of suffering. We prefer not suffering.
Then at the end when understanding this sense, in the meantime, tell this inspiring words:
4. If you do not like suffering,(V) (Ud 51)
oil anywhere,
'Do not do the evil now,
in front of or behind
If I do, will do,
the bad karma, unwholesome,
I do not liberate suffering,
oil jump and run .
Thus have I heard:
One time Bhagavan residing in Savatthi , at Dubbara , the mother upstairs Migara. At that time, the Exalted, on gender son was sitting with us, monks are bound. Then Venerable Ananda , after the night was almost complacent, going past a farm, from the seat up, wearing robes in one shoulder, guiding his hands to Bhagavan, and revered sir:
- Buddha, the night was almost complacent, was going through a soup, we sat for a long time, monks. Buddha, Bhagavan take the monastic theory Patimokkha them monks.
When saying this, Bhagavan kept silent. The second time, Venerable Ananda , when the night was almost complacent, centered was about over. We monks sitting for a long time. Buddha, Bhagavan take the monastic theory Patimokkha them monks.
The second time, the Blessed One remained silent. The third time, Venerable Ananda , when the night was almost complacent, late soup was going through, dawn was smeared smile night, from the seat up, wearing robes in one shoulder, guiding his hands come lord:
- Buddha, the night was almost complacent, late crop was about over, dawn has dawned, the night was a smile, we monks have a long sit. Buddha, Bhagavan take gender theory Patimokkha them monks.
- Hey Ananda, impure syndrome. Then the venerable Maha Mahamoggallana thinking: "For whom the Exalted said: 'Hey Ananda, this congregation is not pure'?" Then the venerable Maha Mahamoggallana with his heart volition to our whole heart, monks. Venerable Maha Mahamoggallana saw a wicked world, according to the legal evil, impure, the office of suspicion, concealed action, not the self-proclaimed recluse recluse, not the self-proclaimed virtues Pham happiness, inner corrupt, full of lust stasis, a pile of garbage sitting unclean among them monks, saw it from the seat up, went to him, after to say to him:
- Sage Arise, Bhagavan saw Sage. Plus sage not stay with them monks.
He remained silent. The second time, Venerable Mahamoggallana told him:
- Sage to take a stand. Bhagavan saw Sage. Plus sage not stay with them monks.
The second time, he was silent. The third time, Venerable Maha Mahamoggallana . The third time, Sage was silent. Then the venerable Maha Mahamoggallana fist him, took his hand from the door, then tuck the door and went to the Bhagavan, after arriving, venerable sir:
- Buddha, the Sage had been cast out. This congregation purity revered sir. Bhagavan please preach the monastic rule Patimokkha them monks.
- It's rather wonderful, Mahamoggallana ! It's rather bizarre, Mahamoggallana! Until the handset, a new person comes out of ignorance.
Then Bhagavan told the monks:
- Hey, monks, starting from now I will not do Uposastha again, I will not recite the monastic rule Patimokkha anymore. Starting now, I do Uposastha , the teacher let the monastic chants. Events do not get. This, monks, opportunities do not get is the Tathagata can do Uposastha with impure congregation, can read the monastic rule. This, monks, the great sea of magic eight this bizarre law, so to see them as such, the Asura enjoy great sea. What are the eight?
This, monks, the great sea swept sequentially, upon sequential instruction, deep down sequentially, without suddenly like an abyss. Because of that, this, monks, upon the great sea swept sequentially, upon sequential instruction, sequentially deeper, there suddenly such a competence area. This, monks, this is the magic first ever. Because saw it, saw it, the Asura enjoy great sea.
Again, monks, the great sea stands a place, no pass shore. Because of that, the monks, the great sea stands a place, no pass shore. This, monks, this is the magic ever Monday. Because saw it, saw it, the Asura enjoy great sea.
Again, monks, the great sea without harboring corpses. If there are corpses in the sea, thrown away or thrown up on the shore of the mainland. Because of that, the monks, the great sea without harboring corpses. If there are corpses in the sea, thrown away or throw it out of the water onto land. This, monks, this is wonderful unmatched Tuesday. Because saw it, saw it, the Asura enjoy great sea.
Again, monks, that everyone has the large river, such as the Ganges, the Yamuna, the river Aciravati, River Mahi , the rivers that flow to the sea when they immediately left the old name, become the great sea. Since that flesh with large river, such as the Ganges, the Yamuna, the river Aciravati, River Mahi , the rivers flowing to the sea when he immediately left the old family name, became the great sea. This, monks, this is wonderful unprecedented fourth. Because saw it, saw it, the Asura enjoy great sea.
Again, this ordinary monks have nothing in life currents flowing into the sea, there are ordinary rain falling from the sky, but not so great to see a reduction in sea rise. This, monks because that, that everyone has something in life stream flows into the sea, there are ordinary rain falling from the sky, but not so large that seen with reduced sea rise. This, monks, this is wonderful unprecedented Thursday. Because saw it, saw it, the Asura enjoy great sea.
Again, monks, a large sea is only a salty taste. This, monks, this is wonderful, ever Friday. Because saw it, saw it, the Asura enjoy great sea.
Again, monks, a large sea has many treasures, many types of jewels, there have this treasure like pearls, ma ni Asia, lapis, far-pearl, jade, coral-reefs, silver, gold, ruby, onyx. Because of that, this, monks, large marine treasures many, many types of jewels, there have this kind of pearl jewels, Romanian continent, save-ly, remote-pearl, jade, coral coral, silver, gold, ruby, onyx. This, monks, this is an unprecedented wonderful Saturday. Because saw it, saw it, the Asura enjoy great sea.
Again, monks, is home to a large sea creatures large. There is the human organism as the TIMI, timingala, timiramingala . What kind of Asura , assorted Naga , assorted Gandhabha . In large sea charming kind-week long by one hundred, two hundred, three hundred, four hundred, five hundred by-week. Because of that, the monks, is home to the largest marine animals born big. There is the human organism as the TIMI, timingala, timiramingala . What kind of Asura , assorted Naga , assorted Gandhabha . In large sea charming kind-week long by one hundred, two hundred, three hundred, four hundred, five hundred by-week. This, monks, this is wonderful unprecedented eighth. Because I saw that, the Asura enjoy great sea.
Also, the monks, there are eight measures, wonderful and unprecedented in France this law, so to see them, see them, the monks delighted in France and this Law. What are the eight?
Just as, monks, upon the great sea swept sequentially, upon sequential instruction, deep down sequentially, without suddenly like an abyss. This too, monks, in France and this Law, legal practitioners and sequentially, the result is independent horror sequence, the path is sequential, without the right knowledge can enter, suddenly. Paharada this, because that in France and this Act, the law school is sequential, the real horror is the sequential results, the path is sequential, there is no right knowledge can enter suddenly. This, monks, this is wonderful first ever. Because saw it, saw it, monks enjoy in France and this Law.
Just as, monks, the great sea stands a no pass-shore site. Also, this, monks, when the law school was I prepared for the disciples, my disciples, because human lives for oil, nor overcome. This, monks, because that is my legal practitioners prepare for the disciples, my disciples, because human lives for oil, nor overcome. Brethren in France and this Law, this is wonderful unmatched France Monday. Because saw it, saw it, monks enjoy, in France and this Law.
Just as, monks, the great sea without harboring corpses. If there are corpses in the sea, thrown away or thrown up on the shore of the mainland. Also, the monks, who are evil world, according to the legal evil, impure acts basis of suspicion, there are acts of cover-up, not a recluse but claiming to be recluses, not live dignity but with Pham purportedly happy, smelly interior, full of lust retention, mood uncertain. We Increased not live with him, away meetings and chased him out. Oil for he had sat between them monks increased, but he lived far from us and we Increase Increase living away from him. Because that is the monks, he is evil world, according to the law ... bad mood ... and they Increasing uncertainty live far from him. This, monks, in France and this Law, this is wonderful unprecedented measures Tuesday. Because saw it, saw it, monks enjoy in France and this Law.
Just as, monks, that everyone has the large river, such as the Ganges, the Yamuna , the river Aciracati , rivers Sarabhu , River Mahi , the rivers that flow to the sea when, immediately left their names in advance, or a large sea. Also, the monks, there are four classes this: Attack-Delhi, Brahmin, Phệ-amnesty, Prime-momentum, after abandoning the family, not family life, ordained in French and Law is Tathagata declared later, they abandoned their first and last name before, and they became recluses Like death. This, monks, in France and this Law, this is an unprecedented legal wonderful Wednesday. Because saw it, saw it, monks enjoy in France and legislation.
As its base, brethren, that everyone has something in life currents flowing into the sea, there are ordinary rain falling from the sky, but not so large that reduce rising sea. Likewise, brethren, if there is even the monks entered Nirvana world, no medical opinion, nor gender nirvana so that there is reduced increases. Monks, if more of Nirvana brethren into medical world there is no balance, gender nirvana nor therefore, be seen with increasing reduction. This, monks, in France and this Law, this is wonderful Thursday. Because saw it, saw it, monks enjoy in France and legislation.
Just as, monks, the great sea is only a salty taste. Also, this, monks, this approach is only a taste of freedom. This, monks, in France and this Law, this is an unprecedented wonderful Friday. Because saw it, saw it, monks enjoy in France and this Law.
Just as, monks, the great sea with many treasures, there have this treasure, like Pearl, Romanian continent, save-cup, soap-pearl, jade, coral reef-silver, gold, ruby, code-brain. This too, monks, France and this law has many treasures, many types of jewels, there have this kind of treasures, such as The four foundations of mindfulness, four primary needs, such as the sufficiency Four, Five apartments, Five forces , Seven enlightenment, Noble eight branches. This, monks, because that France and this law has many jewels as four foundations of mindfulness ... Noble eight branches. This, monks, in France and this Law, this is an unprecedented wonderful Saturday. Because saw it, saw it, the monks delighted in France and this Law.
Just as, monks, is home to a large sea creatures large, in that there are human beings like the TIMI, timigala, timiramingala , what kind of Asura , species Naga, gandhabba species. In large marine species long charming one hundred, two hundred, three hundred, four hundred, five hundred by-week. Also, the monks, French and Law is the abode of the larger organism. In it there are these creatures. A Stream, steps are geared to save the result Project realization; First steps forward, steps are geared to results certified hybrid Nhat; Any steps forward, steps are geared to results certified Real hybrid; Arhat level, steps are directed to realization Arhat fruit. This, monks, because this law is that France and the abode of the large creatures. In it there are these creatures ... Arhat fruit.
This, monks, in France and this Law, this is the law of magic unprecedented eighth. Because saw it, saw it, the monks delighted in France and this Law.
This, monks, here are eight wonderful, unprecedented in France and this law, so saw it, saw it, the monks delighted in France and this Law.
Then at the end when understanding this sense, in the meantime, speak to their inspiration:
5. Cover, raining,(VI) (Ud 57)
Extend, it does not rain,
therefore, be extended
Something concealed,
thus will not rain.
Thus have I heard:
One time Bhagavan residing in Savatthi , at Jetavana , the garden he Anathapindika . At that time, Venerable Mahakaccana between the people residing in Avanti, near Kuraraghara , on mountain Pavatta name. At the time laymen Sona Kotikanna the venerable attendants Mahakaccana. Then laymen Sona Kotikanna while solitary meditation, thoughts are starting up as follows: "As Venerable Mahakaccana sermon, it was not easy for a family can live in practice in a fullness of dignity, pure white, white as seashells. So let's shaved, covered robes, joined the family left, no family life " . Laymen Sona Kotikanna go to venerable Mahakaccana , after arriving venerable bowed and sat down on one side. Sat to one side, laymen Sona Kotikanna venerable sir Mahaakaccana.
- Venerable Sir, here in the solitude when meditation ... not family life. Venerable Sir, he came to give their children left home.
Hearing this, venerable Mahakaccana told laymen Sona Kotikanna:
- Hey Sona , it's hard to replace the holy life, eat a meal, lying alone for the rest of my life. This Sona, here to live in the family, focusing on the teaching of the Buddhas, the current interim celibate, eating one meal a day, sleeping alone. Thus the desire of men ordained lay down Sona Kotikanna be mitigated.
Second, while solitary meditation ... not family life. Second laymen Kotikanna Sona went to venerable Mahakaccana ... "... Let me ordained." The second time, Venerable Mahakaccana told laymen Sona Kotipanna :
- Hey Sona, it's hard to replace ... alleviate reduction. The third time, laymen Sona Kotikanna while solitary meditation ... not family life.
The third time, laymen Sona Kotikanna go to venerable Mahakaccana and said, "... Let me ordained." Then venerable Mahakaccana for laymen Sona Kotikanna ordained. At that time, in Avantisudakhhinapatha , few monks. Then venerable Mahakaccana , after three rainy season retreat period, the hard way, trudge gathered a group of ten monks and gave instructions to Venerable Sona University.
Venerable Sona after the rainy season retreat solitary meditation, following the thought arises: "I have not seen firsthand the Exalted, although we have heard Bhagavan is the same, the same. If the Church Teacher's life we're going to allow audience Exalted, steps Arhat, Enlightenment ". Then venerable Sona afternoon from solitude and meditation stood up, went to the venerable Mahakaccana , after prostrate venerable Mahakacana and sat down on one side. Sit down on one side venerable Sona said to Venerable Mahakaccana:
- Venerable Sir, while the solitude and meditation, following the thought arises: "I have not seen in person Exalted ... Enlightenment".
- You instead, heal rather Sona ! This go Sona , to an audience Exalted, level Arhat, Chief-Victorian-Enlightenment. This Sona, who will see Bhagavan endearing, start up of confidence, calm the senses, the mind is pure, has achieved the ultimate absorption tame, subdue subjects Career dragon, holder, the base convince . After the show, make my name, his head bowed legs Exalted, inquire with less disease, less brain soothing, healthy, peace is not !.
- Ladies and yes, Venerable.
Venerable Sona credit joyful life teachings of Venerable Mahakaccana , stood up from his seat, bowed venerable Mahakaccana, relatives right hand toward cleanup venerable couch, holding a bowl of pedestrian-oriented medical venerable clinical cleanup coordinates, y holding bowl pedestrians toward Savatthi, pedestrians continue to Savatthi, Jetavana, the garden he Anathapindika, to where the Blessed one and, on arrival, bowed and sat down on one side. Sat to one side, Venerable Sona venerable sir:
- Level of the master teacher, lord, his head bowed, ask ... Is it safe right?
- Hey, monks, I have patience okay? He has no life easier? Walk this way to have tired it? Begging not tired?
- Buddha, I can patience! Venerable sir, I can live easily. Buddha, the road without fatigue! Alms without fatigue.
Then Bhagavan told Venerable Ananda:
- Hey Ananda, let's prepare for the monks sieve is new to this.
Venerable Ananda thought: "Bhagavan told me:" Hey Ananda, let's prepare for the monks sieve is new to this. "So Bhagavan wants to share a place with his monks. So Bhagavan wants living with venerable Sona "he said. Exalted in place should, in that location, Venerable Ananda prepared venerable couch for Sona. Then Bhagavan, after sitting outdoors was too late, washing the feet and into the monastery. The venerable Sona, after sitting outdoors was too late, washing the feet and into the monastery. Then Bhagavan, when the night was nearly morning, wake up, Bhagavan told venerable Sona:
- Let's talk to the monks measures.
- Ladies and yes, venerable sir.
Venerable Sona Bhagavan replied yes, recite part of the sixteen eight fully. Then Bhagavan, after Venerable Sona ended his recitation, thanked Bhagavan and said:
- You instead, heal rather monks! Monks were cleverly holding, smart volition, smart life over the entire part of the sixteenth eighth. Friendly people full expression, transparency, spokesman clear, verifiable meaning. This, monks, how old I have the rainy season retreat?
- Buddha, I have an old rainy season retreat.
- Hey monks, why I left so slow like?
- Buddha, have long seen the harm in education, the tie of family life, many duties, much work to be done.
Bhagavan after understanding this sense, in the meantime, speak to their inspiration:
6. Seeing hazardous in life,(VII) (Ud 58)
not being legal medical Knowing,
evil Divine disfavor,
dislike Tier pure evil!
Thus have I heard:
One time Bhagavan residing in Savatthi , at Jetavana , his garden Anathapindika . At that time, Venerable Kankharevata sitting near Bhagavan how much, dysentery-old sitting, back straight, on their own by observing purity beyond doubt. Bhagavan saw venerable Kankharevata sitting not far enough, dysentery-old sitting, back straight themselves by observing purity beyond doubt.
Then Bhagavan, after understanding the meaning of this, in the meantime, speak to their inspiration:
7. What doubts whatsoever,(VIII) (Ud 59)
this life or the next life,
not feeling yourself,
Or others feelings,
meditating person to give up,
absolutely all of them,
operating temperature Pham happy heart.
Thus have I heard:
One time Bhagavan residing in Rajagaha, at Veluvana spot the squirrel feeding. At that time, Venerable Ananda in the world younger days, morning robes, holding the bowl y, into Rajagaha for alms. Devadatta saw Venerable Ananda seeking alms in Rajagaha, after the show, go to the Venerable Ananda and said the Venerable Ananda.
- Starting today, Sage Ananda, we will celebrate the world and will work boys into the increase, other than Bhagavan, unlike them monks.
Venerable Ananda, after seeking alms in Rajagaha, after meals, when to go begging to return, go to the Blessed One, after arriving bowed and sat down on one side. Sat to one side, Venerable Ananda Thea Ton prospectus:
- Here, venerable sir, the morning robes, bowls, into Rajagaha for alms. Buddha, Devadatta see you go alms in Rajagaha , saw it went to me and said: "Starting today, Sage Ananda .. else with them, monks!". Today, venerable sir, Devadatta will destroy the harmony of the Sangha, and operating instructions son celebrating the increase.
Then Bhagavan, after understanding the meaning of this, in the meantime, speak to their inspiration:
8. Easy to do is good work,(IX) (Ud 60)
For those who do good,
evil is difficult to do the work,
For those who do good;
Easy to do is evil,
For evildoers;
Hard to do is evil,
For the sages.
Thus I heard:
Exalted a pedestrian time between people Kosala mass with monks. At that time, many young Brahmin, not far Exalted how much, to use the words berating far exceeded momentum. Bhagavan saw many young, not far enough, used the words berating, far exceeding momentum.
Then Bhagavan, after understanding the meaning of this, in the meantime, speak to their inspiration:
9. The words of the wise man,(X) (Ud 61)
feverishly When confused,
stumbled into a variety of topics,
many areas of difference,
they want to expand the mouth,
Something led them,
they did not know.
Thus have I heard:
One time Bhagavan residing in Savatthi , at Jetavana, the garden he Anathapindika. At that time, Venerable Culapanthaka sitting near Bhagavan how much, sitting cross-legged, back straight to front anniversary. Bhagavan saw venerable Culapanthaka sitting not far enough, sitting cross-legged, back straight to front anniversary.
Bhagavan, after understanding the meaning of this, in the meantime, speak to their inspiration:
10. With the body, mind dwell,
standing, sitting or lying down, the
monks dwell anniversary,
before later being wins,
before later being wins,
Conquering evil eye.
Six flavorsBorn with the Blind
(I) (Ud 62)
Thus have I heard:
One time Bhagavan residing in Vesali in the Great made the house a peaked. Then Bhagavan in the morning, robes, bowls, went into Vesali for alms. Alms in Vesali finished, after meals, while seeking alms returned, Bhagavan called Venerable Ananda:
- Hey Ananda , hold cushions, I will go to power Capala daytime attractions.
- Ladies and yes, venerable sir.
Venerable Ananda replied yes Bhagavan, holding back cushions and Exalted. Bhagavan went to the temple Capala, on arrival, sat down on the seats were prepared, Bhagavan told Venerable Ananda:
- Hey Ananda, endearing rather Vesali! Endearing rather Vesali! Ability Udena that see! Rather endearing shrine Gotamaka ! Rather endearing shrine Sattambaka ! Rather endearing shrine Bahuputta! Possibility that see Sarandada ! Rather endearing shrine Capala !
This Ananda, who had gathered as standard Four-sufficient, making fullness, as a chariot, made into home base, is to dwell, accumulating, well-practiced, if desired, he can live up to a life or the remaining part of life. This Ananda, the Tathagata has this practice as standard Four-sufficient, making fullness, as a chariot, made into home base, is to dwell, accumulating, smart practice. Hey Ananda, if desired Tathagata can live up to a life or rest!
But the Venerable Ananda could not understand the suggestions received so obvious, the obvious appearances of Bhagavan, Bhagavan did not request: "Buddha, Bhagavan to stay for the rest of life! Auspicious stay again for the rest of life, for the benefit of all beings, for the welfare of all beings, because compassion for the world, for the good, for happiness, for the happiness of Heaven and species the species ". Because Mara was interested venerable haunt. The second time ... third time Bhagavan told Venerable Ananda: "Hey Ananda , endearing rather Vesali ! Possibility that see Udena ! Possibility that see Gotamaka! Possibility that see Sattambaka! Possibility that see Bahyputta ! rather endearing shrine Sarandada ! possibility that see Capala ! ... "But the Venerable Ananda could not understand the suggestions received so obvious, the obvious appearances of Bhagavan, Bhagavan does not ask:" White World Religion, Bhagavan to stay for the rest of life! Auspicious stay for the rest of life, for the benefit of all beings, for the welfare of all beings, because of compassion for the life, for the benefit, because happiness because peace unto God and man! ". Because Mara was interested venerable haunt. Then Bhagavan told Venerable Ananda:
- Hey Ananda , go and do what you think is right time !.
- Ladies and yes, venerable sir.
Venerable Ananda replied yes Bhagavan, stood up from his seat, bowed, right hand toward his body and sat down on a stump not far enough.
Venerable Ananda gone soon, Devil went to Bhagavan, after arriving stood aside. Stand aside, Devil told Bhagavan:
- Buddha, let's kill this Exalted! Celestial bodies or passing. Buddha, the Blessed One has to kill time. Venerable sir, that is what Bhagavan has said:
- Hey Devil, I will not kill, when the monks of I have not become talented practitioners are trained, gain self-confidence, peace from suffering, hear more, dharma, Dharma practice law and custom, live right action, live Dhamma teachings after learning from his master; when they can not claim, lectures, presentations, identify, open, clear analysis of the Dharma; when there is heresy arises, they can not, after questioning, smart restaurant a lawful way, no miracle can sermon.
- Buddha, today there are monks, disciples of the Exalted has talent, training, gain self-confidence, peace from suffering, hear more, dharma, practicing the Dharma and Dhamma , living right action, depending on the legal life; after learning the teachings of his master, they declared lectures presented, determined to uncover, analyze and interpret the Dhamma clear. When a heresy arises, after questioning, they cleverly conquered a lawful way, miraculous sermon. Buddha, let's kill this Exalted; Auspicious just passing. Buddha, the Blessed One has to kill the Buddha, this is what Bhagavan said.
- Hey Devil, I will not kill when the monks and nuns of Ta ... The laymen of Ta ... The My laywomen not become talented disciples ... yet may miraculous sermon.
- Buddha, today there are monks and nuns ... The laymen ... The female lay disciple of Bhagavan is talented, trained, gain self-confidence ... may sermon miraculous. So, now let's Exalted passing, passing Auspicious please! Buddha, the Blessed One has to kill time! Buddha, this is what Bhagavan said.
- Hey Devil, I will not kill me when teaching virtues have not yet been accomplished, successful, popular, promote, turned complacent, being smart means of teaching, for gods and men.
- Buddha, Bhagavan this virtue was teaching achievements, prosperity, popularity, promotion, chronic variable, that was cleverly teach him gods and men. So, let's kill this Exalted; Auspicious just passing! Venerable sir! Bhagavan has to kill time! When saying this, Bhagavan told the Devil:
- Hey Devil, rest assured, will not long Tathagata passing. After three months starting today, the Tathagata will kill.
And in the temple Capala , Exalted mindfulness and awareness, to give life issue, not sustain them any longer. When Bhagavan abandon operating life, the great earthquake, spooky, hair upside, thunder peal sky.
Bhagavan after understanding this sense, in the meantime, speak to their inspiration:
1. Tier hermit abandoned,(II) (Ud 64)
the organic act of birth,
birth-weight organic,
organic non-weight birth,
inward favorites,
It's the calm provinces,
falling birth Destroying property,
off exit as armor.
Thus have I heard:
Exalted One time in Savatthi, t n the East Vienna, the castle's mother Migara . At that time in the afternoon Bhagavan, from solitude and meditation got up and went to sit in a small house outside the door.
Then King Pasenad i country Kosala went to the Blessed One, after arriving, bowed and sat down on one side. At that time seven braided hair, Ni-event from seven, seven naked, wearing a medical seven and seven wanderer, with hairy armpits, with long nails, bring instruments mendicant, went Bhagavan does not pass far enough.
Then King Pasenadi country Kosala, from the seat up, wearing robes one shoulder, knelt on his right hand, knees, hands in the direction of hair braiding seven, seven-event from Ni, seven naked, wearing seven a y and seven Vacchagotta, say his name three times: "Venerable Sir, you are the king Pasenadi country Kosala !".
Then King Pasenadi country Kosala , while seven braided hair, the seven-event from Ni, Ni-event from seven, seven naked, wearing a medical seven, and seven Vacchagotta was passed shortly , went to the Blessed one, pay homage to him and sat to one side. Sat to one side, King Pasenadi countries Kosala venerable sir:
- Buddha, is the Venerable was even the Arhat in the world, or are you going on the path towards attainment Arhat?
- O Lord, when the Great King was alive whilst lay with the family, enjoy life pleasures, his wife and children were bound, familiar with all kinds of sheep herds in the land of Kasi, jewelery with garlands, scents, wax oil, gold and silver enjoy life the Great King was hard to know he's the Arhat level or levels are going the way towards Arhat fruit. O Lord, the new residential community to know the virtue of a man and such a long time to be in a few days can not be, must have the intention not without volition; brainer to evil not with wisdom. O Lord, the new contact must be aware of the integrity of a person, to be a long time in a few days can not be, must have volition, not without volition, must have the wisdom not to Property evil. O Lord, the inauspicious time knowing one's perseverance, long time to be in a few days can not be; must have volition, not without volition; must have wisdom, not with evil wisdom. O Lord, the conversation must know the wisdom of a man, and so had in a long time a few days can not be; must have volition, not without volition, must have wisdom, not with evil wisdom.
- It is rare, venerable sir! It is wonderful, venerable sir, when Bhagavan had cleverly told as follows: "O Lord, when the Great King also lay not with evil wisdom ...". Buddha, there's the human detective who after reconnaissance scout water, we come baby. First they reported before the new conclusions. Buddha, here these people clean after the dust and filthy, after bathing and massage oil, brush the hair after wearing white cloth, they are servant-life care and to enjoy years of education virtue.
Then at the end when understanding this sense, in the meantime, say this verse:
2. Be diligent effort,(III) (Ud 65)
at any place,
'Do not become who
belong to other people,
let no life reliance,
Relying on others,
' Do not live to trade, to
Bring order to make a profit.
Thus have I heard:
One time Bhagavan residing in Savatthi, at Jetavana, the garden he Anathapindika . At that time Bhagavan sat observing her of immoral law is eradication, and his approach is good practice, making growth. Then at the end, knowing of his approach was immoral eradication and improving its methods are practiced, made for fullness, in the meantime, tell this inspiring words:
3. Before there is no,(IV) (Ud 66)
no date had before,
have not and will not,
and this is not available.
Thus have I heard:
One time Bhagavan residing in Savatthi , at Jetavana, the garden he Anathapindika . At that time a large number of other false pagan. The recluse, Brahmin, the wanderer heathen are in Savatthi for alms. They have different views, different with patience, with different interests, he just rely on different views. Some recluses, Brahmin, the following thesis: "The world is permanent, this is only the truth, in addition to a delusion". Some recluses, Brahmin following treatise, the following opinion: "The world is impermanent, only this is true, in addition to a delusion". Some recluses, Brahmin following treatise, the following opinion: "The world is marginal, only this is true, in addition to a delusion". Some recluses, Brahmin thesis is as follows, with the following opinion: "The world is boundless, this is only the truth, in addition to a delusion". Some recluses, Brahmin following treatise, the following opinion: "Birth is a life and body, only this is true, in addition to a delusion". Some recluses, Brahmin following treatise, the following opinion: "Born and physical network is different, this is only the truth, in addition to a delusion". Some recluses, Brahmin following treatise, the following opinion: "The Tathagata exists after death, only this is true, in addition to a delusion". Some Brahmin, Brahmin following treatise, the following opinion: "The Tathagata does not exist after death, only this is true, in addition to a delusion". Some Brahmin, Brahmin following treatise, the following opinion: "The Tathagata exists and does not exist after death, only this is true, in addition to a delusion" . Some Brahmin, Brahmin following treatise, the following opinion: "The Tathagata does not exist and not exist after death, only this is true, in addition to the falsehoods ". They live competition, competition argument, fight, hurt each other with weapons tongue: "As this is the law. Like this is legal. Like this was not legal. So this is not legal."
Then many monks in the morning robes, bowls go into Savatthi, to begging for alms in Savatthi done after meals, when to go begging to return, go to the Blessed One, after arriving bowed before sat to one side. Sat to one side, his monks venerable sir:
- Here, venerable sir, some other false pagan winter, the recluses, Brahmin, the heathen are wanderer into Savatthi for alms ... "... not like this Justice, as this is legal. "
- Hey, monks, the pagan wanderer who is blind, has no eyes, do not know the purpose, do not know the purpose, does not know the law, do not know illegal. Because they do not know the purpose, not because they do not know the purpose, so do not know the legal, illegal because it does not know, they live competition, competition argument, fight ... like this is legal. This, monks, Oldtimer in the Savatthi this, there was a king. This, monks, kings told someone: "Hey man, how many ordinary people who are born blind in Savatthi take place grouped all" - "Yes, the Great King". This, monks, kings he replied that yes, how many ordinary people who are born blind in Savatthi , he retains all, then go to the king that, after to say to the king: " O Lord, how many ordinary people who were born blind in Savatthi have been gathered. "
- Hey secretary, give an elephant for the blind.
Yes sir, the Great King. This, monks, kings he replied that yes, give an elephant to the blind man: "Behold the blind, this is the elephant". With some of the blind, he raised his head and said: "Behold the blind, this is the elephant". For some of the blind, he put the elephant ears and said: "Behold the blind, this is the elephant". For some of the blind, he put the elephant tusks and said: "Behold the blind, this is the elephant". For some of the blind, he put an elephant trunk and said: "Behold the blind, this is the elephant". For some of the blind, he gave the body the elephant and said: "Behold the blind, this is the elephant". For some of the blind, he put a leg ... For some of the blind, he brought her back ... For some of the blind, he put a tail ... For some people blind, he put the coat tails and said: "Behold the blind, this is the elephant". This, monks, and after he brought the elephant to the blind man, went to the king that, after arriving answered the king: "O Lord, the elephant has been the blind see, the Great King now please Great king do what is right time to think! "and this, monks, kings went to the blind man that, after coming to tell them:" Behold the blind man, he saw the elephant yet? "- "O Lord, we have seen the elephant". - This, blind people, say the elephant is like? "This, monks, who first saw the elephant, they say:" O Lord, the elephant is like this, as the chair! "This, monks, who were found elephant ears, they say:" O Lord, the elephant is like this, like rice sieve basket. "This, monks, who were found the ivory elephant, they say:" O Lord, the elephant is like this, like a ploughshare. "Who ... is found the hose ..." ... like a plow. "Who ... is to see the body ..." ... as the repository. "Those who see the truth ... ..." ... like a column. "Who ... is found the back ..." ... like a turnip. "Who ... is found the tail, they say:" O Lord, the elephant is like this, like a baseball. "Those who have seen the group of tail feathers, they say:" O King, the elephant is like this, like the broom "-" the elephant and he said the same is not the elephant. The elephant is not so. The elephant is not so. As this is the elephant ". Until they start fighting with their hands. Then the monks, the king was happy. Also, the monks, the pagan wanderer who are blind, no eyes ... so is legal.
Then Bhagavan, after understanding the meaning of this, in the meantime, speak to their inspiration:
4. There are some recluses,(V) (Ud 69)
With Brahmin,
They attachment, grab,
In this thesis,
they argue dispute,
they look at only one side.
Thus have I heard:
One time Bhagavan residing in Savatthi , at Jetavana , the garden he Anathapindika . At that time, many other false pagan, the recluses, Brahmin, artist sites residing in Savatthi . They have different views. They have different endurance. They have different interests. They just rely on medical different views. Some recluses, Brahmin following treatise, the following opinion: "The self and the world is permanent, this is only the truth, in addition to a delusion". Some recluses, Brahmin ... "The self and the world is impermanent" ... "The self and the world is permanent and impermanent" ... "The self and the world is not permanent and impermanent ... "" the self and the world created by himself "..." the self and the world created by other people "..." the self and the world by yourself and others to create "..." the self and the world due to its self-created, not by others create, so inhuman being, naturally "..." Us suffering, the self and the world is permanent "..." Us suffering, the self and the world is impermanent "..." Us suffering, the self and the world is permanent and impermanent "..." Us suffering, self and world is not permanent and impermanent "... there are some recluses, Brahmin has the following treatise, the following opinion:" Us suffering, the self and the world is not himself created no others created by the inhuman living ". They live competition, competition argument, fight, hurt each other, with weapons tongue: "As this is the law. As this is not legal. So this is not legal, as this is legal."
Then many monks wearing robes in the morning, took care to Rajgir bowl for alms. Alms in Rajgir finished, after meals, to beg back, went to the Blessed One, after arriving bowed and sat down on one side. Sat to one side, his monks venerable sir:
- Here, venerable sir, there are many other false pagan, the recluses, Brahmin, the wanderer, residing in Savatthi ... they live competition, competition argument, fight, injured another by weapons tongue: "as this is the law. like this was not legal. so this is not legal, as this is legal."
- Hey, monks, the pagan wanderer who is blind, has no eyes, do not know the purpose, do not know is not the purpose, does not know the law, do not know illegal. Because they do not know the purpose, not because they do not know the purpose, so do not know the legal, illegal because it does not know, they live competition, competition argument, fight, was injured with a weapon each tongue: "Thus this is legal. Like this was not legal. so this is not legal. Like this is legal. "
Then Bhagavan, after understanding the meaning of this in the meantime, speak to their inspiration:
5. There are some recluses,(VI) (Ud 70)
With Brahmin,
they grab attachment,
In this thesis,
they sunk down,
When are also among the line,
they do not reach it,
the hard earth on the other shore.
(As of VI, 5, ie the economic front, with the different conclusions as follows :)Then at the end when understanding this sense, in the meantime, tell this inspiring words:
6. There are people in this world(VII) (Ud 71)
who do observe is that we,
tied with the thought,
he did the others,
they do not know this,
they see the arrows,
Who looked arrows,
with the necessary caution,
he could no longer tolerate,
"Those who are interested are we,"
he did not accept,
"he did the others,"
human beings in this world
for terror victims Being arrogant,
because arrogance Sent column,
Being bound by pride romantic,
in the species doctrine,
they compete, speculative,
they can not overcome,
rotation of birth and death.
Thus have I heard:
One time Bhagavan residing in Savatthi , at Jetavana , his garden Anathapindika . At that time, Sun assumed Subhuti sitting not far Exalted much, dysentery-old sat back straight, do not enter the range. Bhagavan saw venerable Subhuti sitting not far enough, dysentery-old sat back straight, do not enter the range. Bhagavan after understanding this sense, even in that moment of inspiration that up words:
7. With whom, Games clean sweep,(VIII) (Ud 71)
Inner skillfully cut off,
no longer little residual remnants
of attachment Overcome it,
Achieve formless idea,
Beyond four yoke victims,
not to go to birth life.
Thus have I heard:
One time Bhagavan residing in Rajgir, at Truc Lam, nurturing place the squirrel. At that time, in Rajgir, there are two groups captivated a female signer, obsessed mind, they compete, fight each other. They come to fight with fists, with clods fighting, fighting with sticks, fighting with swords. They go to die, go to suffering almost died. Then many monks, robed in the morning, bowls, went into Rajagaha for alms. Alms in Rajgir finished, after meals, when to go begging to return, the monks went to the Blessed One, having bowed and sat down on one side. Sat to one side, his monks venerable sir:
- Buddha, in Rajgir has two groups of women captivated a century ... they go to die, go to where suffering is almost dead.
Then at the end when understanding this sense, in the meantime, speak to their inspiration:
8. Every something achieved,(IX) (Ud 72)
Something to be achieved,
both Mote,
who was sick with,
Learning mature yet,
He who diligently studying,
living keeping precepts,
focused Pham Tinh happy,
this is an extreme,
it is an ideology,
not in sexual guilt,
extreme a second
extremist Both this,
do grave growth,
due to the wrong view,
Making growth graves.
Those who not win voters,
both extremes,
sunk someone,
someone running too quickly,
those who win their intellectual,
so no reflection,
no order is too romantic,
they do not have rotation,
To be announced on.
Thus have I heard:
One time Bhagavan residing in Savatthi, at Jetavana , his garden Anaathapindika . At that time, Bhagavan was sitting between the sun, the night dark, the oil lamps were burning. At that time, many insects have wings continue to fall in the oil lamps and having accidents, having decay, decay encounter accidents. The Blessed One saw winged insects continue to fall into ...
Then Bhagavan, after understanding the meaning of this, in the meantime speak to their inspiration:
9. They hurried pass,(X) (Ud 73)
but miss the way the tree,
they make growth,
the new tie,
as the insects,
Falling into the light,
There are people who rely on
Article seen heard.
Thus have I heard:
One time Bhagavan residing in Savatthi, at Jetavena, garden he Anathapindika . Then Venerable Ananda , went to the Blessed One, after arriving bowed and sat down on one side. Sat to one side, Venerable Ananda venerable sir:
- Buddha, until I, the Tathagata does not exist in life, steps Arhat, Chief-Victorian-Enlightenment, until then the wanderer heathen be reverent, be respectful, be worship, it is offered, is revered, receiving items such as medical, alms food, couch, pharmaceutical treatment. But until the Tathagata exists in life, steps Arhat, Chief-Victorian-Enlightenment, until then, the wanderer pagan, not respect, no respect, not worship, not be offered, do not receive items such as medicine, food begging, couch, pharmaceutical treatment. Buddha, Bhagavan is this reverence, respect, worship, offerings, respect, receiving items such as medicine, food begging, couch, pharmaceutical treatment; we monks likewise.
- Sure, this Ananda. Until, the Tathagata appears in the world ... no pharmaceutical treatment. But until the Tathagata appears in the world ... pharmaceutical treatment. This Ananda Bhagavan now be reverently ... we monks too.
After understanding this sense, in the meantime, Bhagavan speaks words of inspiration:
10. fireflies lighting,[^]
when the sun has not risen,
When the sun rises,
killing firefly light,
the same way as light,
Of the heathen,
Career Enlightenment When
appears in the world yet,
The Popularity of argument.
there is no light,
the same way our disciples,
and the wrong house,
they are not liberated
from the suffering.
Is Small
(I) (Ud 74)
Thus have I heard:
One time Bhagavan residing in Savatthi at Jetavana , the garden of Mr. Anathapindika. At that time Sariputta, with telephony solutions include multiple disciplines is presented, encourage, make exciting, make happy venerable Lakumthakabbaddiya . Due to the venerable Sariputta , with Dharma practice includes many presentations, incentives, make exciting, make up the heart's joy venerable Lakumthakabhaddiya be freed of contraband or without attachments. Bhagavan saw venerable Lakumthakabbaddiya , by Venerable Sariputta to practice Dharma includes many presentations, incentives, make exciting, make up the heart happy to be liberated from the taints without grasping.
Then Bhagavan, after understanding the meaning of this, in the meantime, tell this inspiring words:
1. On the bottom over all,(II) (Ud 74)
be liberated completely,
no longer have the option to shop
, "This is me".
Freeing that exceeds the line,
never crossed before,
no longer have lingering
In organic life being born.
Thus have I heard:
One time Bhagavan residing in Savatthi, at Jetavana, the garden he Anathapindika . At that time the venerable Sariputta, with telephony solutions include multiple disciplines, are presentations, incentives, make exciting, make happy, Venerable Bhaddiya dwarves; is even more enthusiastic when Venerable Sariputta think: "Illustration Bhaddiya dwarves was a useful learning". Bhagavan saw venerable Sariputta with telephony solutions include multiple disciplines, is a school property. After understanding this sense, Exalted in the meantime, tell this inspiring words:
2. Interruption be rotated,(III) (Ud 75)
not the sexual Achieve,
Completely dry,
river water does not flow any more,
Severed, vertical flow,
is freed of suffering.
Thus have I heard:
Exalted One time in Savatthi, at Jetavana, the garden he Anathapindika. At that time, many people in Savatthi , most passionate about education transition, life passion, passion, desire, take love, bound , was a passion in education. Then a large number of monks in the morning robes, bowls come in S avatthi for alms. Alms in Savatthi finished, after meals, when was begging to return, they went to the Blessed One, after arriving bowed and sat down on one side. Sat to one side, their lord:
Here, venerable sir, the people in Savatthi , ... is a passion in education.
Bhagavan, after understanding the meaning of this, in the meantime, tell this inspiring words:
3. beings are greedy,(IV) (Ud 75)
in all kinds of craving,
they do not see the sins and
afflictions in fetters,
certainly beings,
imbued with the desire,
they do not pass,
wide and large waterfall.
Thus have I heard:
One time Bhagavan residing in Savatthi, at Jetavana, the garden he Anathapindika. At that time, many people in Savatthi largely transitional passionate about sex (as in III) ... in education. Then Bhagavan morning robes, bowls went into Savatthi for alms. Then Bhagavan see him at Savatthi ... in education.
Then Bhagavan, after understanding the meaning of this, in the meantime, tell this inspiring words:
4. Blinded by sex,(V) (Ud 76)
Being covered by mesh,
craving Being covered,
Lai was bound,
because bound distractions,
Like fish out of the net mouth,
They go to die old,
as calf feeding .
Thus have I heard:
A resident at the time Bhagavan Savtthi , in Jetavana, his garden Anathapindika . At that time, Venerable Lakumthakabhaddiya go back many monks, went to Bhagavan, Bhagavan saw venerable Lakumthakabhaddiya go back many monks, ugly, hard look, bowed back, largely the Billion -kheo contempt; saw it, told the monks:
- Hey, monks, the Master Teacher can see whether the monks from afar ... monks are despised?
- Ladies have, venerable sir. Monks did, the monks, has great ability, has great power, meditation is not easy to witness evidence, testimony earlier Zen monks did not practice well. And for what purpose the men e ordained right feet to leave home, no family life, ie the supreme finality of dignity, he immediately present themselves to the enlightened mind attained victory and abides .
Then Bhagavan, after understanding the meaning of this, in the meantime, tell this inspiring words:
5. Division no gaps,(VI) (Ud 77)
there white canopy cover above,
only one wheel,
car is moving.
Let's see he comes,
no sorrow tough,
water flow was cut off,
He is not bound.
Thus have I heard:
One time Bhagavan residing in Savatthi, at Jetavana, the garden he Anathapindika. At that time, Venerable Annatakondanna sitting near Bhagavan how much, sitting cross-legged, back straight, thought to liberation were killed by kindness. Bhagavan saw venerable Annatakondanna sitting not far enough, sitting cross-legged back straight, thought to liberation were killed by kindness.
Bhagavan after understanding this sense, in the meantime, tell this inspiring words:
6. no sharp ground roots,(VII) (Ud 77)
not the leaves, where vines,
wise escape bondage,
Who deserves,
he commended the Gods,
Brahma also praise.
Thus have I heard:
One time Bhagavan residing in Savatthi, at Jetavana his garden Anathapindika. At that time, Bhagavan was sitting observe renunciation, annihilation of arguments great Coliseum. Then at the end, knowing waiver, annihilated the Coliseum thought his reasoning, in the meantime, tell this inspiring words:
7. With the Coliseum one argument,(VIII) (Ud 77)
not to dwell there,
cups were contacted Exit,
Exit isolation are illusions,
the Gods and the world,
is impossible to clearly know,
the Department acts hermit,
Forums beyond craving.
Thus have I heard:
One time Bhagavan residing in Savatthi, at Jetavana, the garden he Anathapindika . At that time, Venerable Mahakaccana sitting near Bhagavan how much, dysentery-old sitting, back straight, with a clever idea to dwell personally in front and in the interior. Bhagavan saw venerable Mahakaccana sitting not far enough, sitting cross-legged, back straight, with a clever idea to dwell personally in front of the interior.
Then Bhagavan, after understanding the meaning of this, in the meantime, tell this inspiring words:
8. With who usually thoughts,(IX) (Ud 78)
continuously operating shelter,
"Prior can not get,
for me, this is not available,
will not be able to get,
for me, this will not".
Continue to stay like that,
right time beyond charity.
Thus have I heard:
Bhagavan is a time between the public pedestrian Malla mass along with monks, went to the village of Brahmin population Mala named Thuna . The Brahmin landlord in Thuna be heard: "recluse Gotama from Sakyan ordained, people are pedestrians between Malla mass along with monks, now has to Thuna ". They filled the well with grass and husks with the thought: "I hope that the bald recluses did not have drinking water."
Bhagavan then stepped down from the road, go under a tree, on arrival, sat down on the seat was drafted. Once seated, the Blessed One said to Venerable Ananda:
- Hey Ananda, bring drinking water from wells for my place.
When saying this, Venerable Ananda venerable sir:
- Buddha, he is now the homeowners wells Brahmin in Thuna mouth filled with grass and husks with the thought: "I hope that the bald recluses did not have drinking water."
Second, Bhagavan told Venerable Ananda:
- Hey Ananda , bring drinking water from the wells to Me !.
The second time, Venerable Ananda venerable sir:
- Now the wells that ... no water.
The third time, Bhagavan told Venerable Ananda:
- Hey Ananda , bring drinking water from wells for my place.
- Ladies and yes, venerable sir.
Venerable Ananda Bhagavan replied yes, grab a bowl, he went to the well. At the well that, when Venerable Ananda went to, spray all the grass and husks from the well, and water clarity is not defilements, in silence, full of mouth, so as overflow. Then the Venerable Ananda thought: "It's rather wonderful !. It is general rather rare ability, great power of Tathagata. What this well when we arrived, erupt all grass and husks from the well ... as spill out ". Then Venerable Ananda took the bowl of water, go to the Blessed One, after arriving, venerable sir:
- It's rather wonderful! It's rather rare that great powers ... as spill out! Drink water lord. White Auspicious, drink water !.
Then at the end when understanding this sense, in the meantime, tell this inspiring words:
9. What to do with the well,(X) (Ud 79)
When the same throughout the country,
cut off from the roots charity,
should act to seek what?
Thus have I heard:
One time Bhagavan residing in Kosambi in gardens Ghosita. At that time, King Udena walking in the garden, then the contents caught fire and killed five hundred female workers, headed by Samavati. Then many monks in the morning up medical and bowls come in Kosambi for alms. His monks alms in Kosambi finished, after meals, after going back to go begging to Bhagavan, after arriving bowed and sat down on one side. Sat to one side, his monks venerable sir:
- Here, venerable sir, while King Udena go out into the garden, the contents on fire, killed five hundred female workers, headed by Samavati. The laywoman that, being interesting what are they? How their future?
- Hey, monks, laymen and female is a Stream, with superlative most hybrids, which ranks No Lai. This, monks, all common network laywomen was not without results.
Then Bhagavan, after understanding the meaning of this, in the meantime, tell this inspiring words:
10. Life is si ties,[^]
is seen to be reborn,
he was bound by delivery,
fins blind fool,
though he usually was,
but anyone can see,
There will not be anything.
Is Pataligamiya
(I) (Ud 80)
Thus have I heard:
One time Bhagavan residing in Savatthi, at Jetavana his garden Anathapindika. At that time, Bhagavan Dharma preaching associate Nirvana for the monks, encouraging makes excited, make happy. The monks that attention, volition, summoning all legal mind listening.
Then Bhagavan, after understanding the meaning of this, in the meantime, speak to their inspiration:
- Hey, monks, have this land, where no land, no water, no fire, no wind; Nowhere without boundless, boundless no origin, no Supreme owns the land, no African ideal non-perception; This is no life, no afterlife, no moon both sun. So, this, monks, I declare no to, no travel, no accommodation, no killing, no birth; no dwell, no story campaign, there is no basis coast, this is the cessation of suffering.
(II) (Ud 81)
(As of above (I), another just inspiring words)1. Hard to find is selfless,(III) (Ud 82)
not easy to find, true,
Career With knowledgeable,
compassionate Smart intrusion,
With clear he,
first there is something.
(As of on, only words of inspiration)- Hey, monks, there is not born, does not exist, are not doing, not compounded, the monks, without the unproductive, does not exist, not be made, not compounded, the presented herein may not excluded from the emergence of life, existence, being made, compounded. Whereas the monks, with the not born, does not exist, not be made, not compounded, should have presented the renunciation from birth, existence, being made, compounded.
(IV) (Ud 83)
(As the economic front, only words of inspiration).- Something has to rely on, so she has wavered. What does not rely on, so he does not fluctuate. No disrespect an oscillation there. There is no natural equanimity about. No inclined, there is no coming and going; no coming and going, there is no killing and birth; no killing and this being has no life, no afterlife, no life in between. This is the cessation of suffering.
(V) (Ud 84)
Thus have I heard:
One time Bhagavan are pedestrians between people Malla , along with mass, monks, and went to Pava . Then Bhagavan residing in Pava, the blacksmith mango forest in Cunda. Blacksmith Cunda heard: "Exalted are the people operating between Malla, went to Pava mass along with monks, and resident in Pava , in the woods my mango ". Blacksmith Cunda went to the Blessed One, after arriving bowed and sat down on one side. Exalted dialogue sermon for blacksmith Cunda sat in, encourage, make exciting, make happy. Blacksmith Cunda Bhagavan after the sermon, encouraging, making excited, make happy, instant venerable sir:
- Buddha, Bhagavan wishes to receive my invitation tomorrow to dine with them monks.
Bhagavan quietly accepted. Blacksmith Cunda , after knowing Bhagavan said yes, got up from his seat, bowed, right hand toward his body before leaving.
Blacksmith Cunda, after night has elapsed, prepare immediately for his home epigastric cuisine, type of hardware, software, and more types of wood ear and informed the Exalted:
- Buddha, the time has come, the rice is ready.
Exalted robes morning, carrying medical bowl, along with them, monks came home blacksmith Cunda , sat on the seat when was drafted. Once seated, the Blessed One told the blacksmith Cunda:
- Hey Cunda , wood ear was prepared, be prepared for me. As for the other dishes were prepared, hard type and soft type, be prepared for them monks.
- Fiat, venerable sir.
Blacksmith Cunda obeyed Bhagavan, Bhagavan moved to ear fungus dishes were prepared, and prepare for them, monks and other dishes, kind of hard and soft types. Then Bhagavan told the blacksmith Cunda :
- Hey Cunda, wood ear remaining dishes, be buried. This Cunda , I do not see one, in heaven, the realm of people, in the Makai, in Brahma world, no one of us recluses and we Brahmin, among God's, eat carpentry this atrium that can digest, except Tathagata.
- Fiat, venerable sir.
Blacksmith Cunda Bhagavan replied yes, buried wood ear remaining food into a hole, come to the Blessed One, pay homage to him and sat to one side. Bhagavan then preach to the blacksmith Cunda sat down on one side, encouraging, making excited, happy and make the place stand up and leave.
After a meal of blacksmith Cunda. Bhagavan severe disease infection, blood cups disease, pain almost to death, and Bhagavan mindful awareness, illness patiently endured.
Bhagavan told Venerable Ananda:
- Hey Ananda , let us go to Kusinara . Yes, lord, Venerable Ananda replied yes Exalted:
2. Use Cunda rice is done,Bhagavan then walked down the road, to a tree and told corner Venerable Ananda:
So I heard,
Wise felt ill,
Violence sick, almost dead,
wood ear Eating
Teacher severe illness,
when patients are calm,
Bhagavan says as follows:
" I will now go to,
Sees Kusinara ".
- Hey Ananda , be put on from clothes Sanghati. I feel tired and want to rest, this Ananda .
- Ladies and yes, venerable sir.
Venerable Ananda Bhagavan replied yes and put clothes Sanghati again. Bhagavan was prepared to sit on seats, and said to Venerable Ananda :
- Hey Ananda, bring water for me. This Ananda . We currently are thirsty and wanted a drink.
When saying this, Venerable Ananda venerable sir:
- Buddha just about five hundred vehicles pass. Due to stir up wheels become shallow water, stir and turbid. Buddha, River Kakuttha not far from here, pure water, pleasant, cool, bright, easy-to and endearing. At that, the Blessed One can drink water and cool limbs.
The second time, the Blessed One said to Venerable Ananda:
- Hey Ananda , bring drinking water to me. This Ananda , I am thirsty and want to drink this water.
The second time, Venerable Ananda venerable sir:
- Buddha, just about five hundred vehicles pass. Do wheels churn up the water becomes shallow, stir and turbid. Buddha, the river not far from here Kakuttha, pure water, pleasant, cool, bright, easy-to and endearing. At that, the Blessed One can drink water and cool limbs.
The third time, Bhagavan told Venerable Ananda:
- Hey Ananda , bring drinking water to me. This Ananda, I am thirsty and want to drink this water.
- Fiat, venerable sir.
Venerable Ananda replied yes Exalted, took the bowl and went to the small river. The river is flowing shallow, stir and turbid, the Venerable Ananda came and went running clear, calm and cloudy morning.
Venerable Ananda thought: "Miraculously instead! It's rather rare! Shen force and power of the Tathagata. The small river running shallow, turbid stir and, when we arrived, immediately becomes clear bright, quiet and not muddy. " After use the bowl for water, Ananda came to him, and said:
- Buddha, It is a miracle! Venerable sir, it is rare! Buddha, small rivers are flowing shallow, turbid stir and this, when I arrived, immediately became clear, calm and cloudy morning. Bhagavan used to ask for water, to ask for Auspicious Exalted water and drinking water.
Then Bhagavan along with mass, monks go to river Kakuttha, bathing and drinking water into the river, and then swim to the other side, go to the mango forest and here, told Venerable Cundaka:
- Hey Cundaka, be classified shirt Sanghati four for me, this Cundaka , I am now tired, want to rest.
- Fiat, venerable sir.
Venerable Cundaka Exalted obedience and ratings shirt Sanghati four. Then Bhagavan lay down the side hip posture as lions, two feet on each other, mindfulness, awareness, thought volition to sit up, venerable Cundaka Bhagavan sat forward.
3. go to the Buddha himself,Then Bhagavan told Venerable Ananda:
Kakuttha river,
flowing river in the morning,
Cool and calm,
the guru tired,
walked slowly down the side of the river,
Tathagata supreme god
reigns in the world.
Bath finished drinking finished water,
Wading through the river,
masters go ahead,
Between Sangha monks,
Walking the lecture,
Dharma truly wonderful,
then steps to the Great master,
at forest mango,
Cho called're Billion -kheo,
they Cundaka name;
"Let quadruple shirt, the
shirt for me is experiencing"
Listen to teach, Cundaka,
obedience training immediately,
and experienced private fold shirt,
a very rapid way,
masters lay down,
than I am so tired.
here Cundaka,
Sitting straight ahead.
- Hey Ananda , so there may be people who make the blacksmith Cunda regret: "Hey Sage Cunda, it's no benefit to him, for he is destructive, because Tathagata last meal from Mr. offerings , and pass away. " This Anand a, should shatters remorse was the blacksmith Cunda : "Hey Sage, it benefits you, it is merit to you, because it is the Tathagata used from your last meal offerings, and death. Now Sage Cunda, I heard itself, I itself this territory of Bhagavan words: "There are two dining offerings Council a retribution, and a field trip fruit, larger newspapers, advantages over other dining offerings. how is two? One is, the meal before the Supreme Tathagata evidence Enlightenment; two, the meal before passing Tathagata Nirvana gender, birth and death are no longer entitled to move. "This contract two meals a retribution, and a casual mature fruit, the larger newspapers, offering advantages over the other dining seems. by this action, Venerable Cunda will enjoy life; thanks to this action, Venerable Cunda will enjoy beauty, thanks to this action, Venerable Cunda will enjoy peace, thanks to the action this, Venerable Cunda will enjoy reputation; thanks to this action, Venerable Cunda will enjoy heaven; thanks to this action, Venerable Cunda will enjoy authority ".
Ananda, should make blacksmith regrets dissipate.
Then Bhagavan, after understanding the meaning of this, immediately say thank might look like:
4. Merit who give alms,(VI) (Ud 85)
always be growth,
Except hateful mind,
not contained tame,
Ke abandon bonum,
any evil unwholesome,
eradicate greed, hatred and delusion.
Mind liberation bar the provincial.
Thus have I heard:
Bhagavan is a walking time between public issue Magadha mass along with monks, and went to the village of Magadha with mass, monks, and came to the village Patali . The village laymen Patali be heard: "Exalted are walking among the people operating Magadha with them monks, and came to the village Patali ". Then the men in the village lay Patali go to Bhagavan, after arriving bowed and sat down on one side. Sat to one side, the village laymen Patali venerable sir:
- Blessed One resident in our auditorium.
Bhagavan quietly accepted. Then the men in the village lay Patali, after learning Bhagavan said yes, got up from his seat, bowed, right hand toward his body and go to the auditorium, after to them to fully carpeted the amphitheater, preparing the seat, put a water flaking, for hanging oil lamps, and went to the Blessed one, after arriving, bowed and stood aside. Standing to one side, the village Patali laymen, venerable sir:
- Buddha, the auditorium was carpeted, the seats were prepared, flaked countries have done so, oil lamps were hung, Bhagavan Bhagavan what do think is trendy.
Then Bhagavan morning robes, bowls, along with them, monks, went to the auditorium, after arriving wash feet, entered the hall, where the pillar is based in the middle, sitting facing east. We monks, after the washing of the feet, entered the hall and sat down against the wall between, facing east in front of the Buddha. The village Patalli laymen, after washing the feet, entered the hall, based on the east wall, facing west, and sat down in front of the Buddha.
Then Bhagavan told the laymen in the village Patali:
- Hey homeowners, there are dangers in this world for evil people who transgress. What is the year? Here is the Homeowners, the world evil, transgression, predestined by distractions, should take great asset amortization. This is the most dangerous thing for the wicked world, the transgression. Again, the Homeowners, the evil world, transgressions, bad reputation spread far. This is the second danger for the world evil, to transgress. Again, the Homeowners, the evil world, when people transgress public assembly, or congregation, Sat-imperial-town, or congregation, Brahmin, or the assembly of householders, either Salmone congregation, he came to fear, to the surprise. This is the third danger for the world evil, to transgress. Again, the Homeowners, the world evil, transgression, when referring si dead. This is dangerous for the evil world Wednesday, for the transgression. Again, the Homeowners, who wicked world, the transgressions, the damage itself was born in evil general network of origin, the Beast, deprivation, in hell. This is the danger of the evil world Thursday, from transgression. Homeowners Hey, there is this danger in the evil world, for the transgression.
Homeowners Hey, there are five things to keep benefits world, for the full instructions. What is the year? Here, the world of Homeowners holder, the full world, not predestined by distractions are major assets. This is the first benefit for the precept, for full instructions. Again, the Homeowners, with morality, the full world, good voice is spread far. This is the second benefit to the precept, for full instructions. Again, the Homeowners, who holds the world, full of people going to the assembly instructions, or is Sat-imperial-town or Brahmin, or are part-owners, or as recluses, he went to no fear, no surprise. This is the third benefit for persons who hold full gender sex. Again, the Homeowners, who holds the world, the full world, he died without referring si. This is a benefit to the precepts Wednesday, for people with full instructions. Again, the Homeowners, who holds the world, full of people when the world body was being friendly septic interesting public network, Heaven, this world. This is the fifth interest holder of the world, for the full instructions. Homeowners Hey, there are five benefits to the precept, for full human-world.
Then Bhagavan, after dharma preached until midnight for the laity in the village Patali , encourage, make exciting, make happy, they immediately disperse, saying:
- The night was late, the Homeowners this, do what you think is the right time !.
The homeowner then the village Patali credit joyful life Bhagavan taught words, got up from his seat, bowed, right hand toward his body before leaving.
Then Bhagavan, after the village laymen Patali gone in no time, go into the empty house. At that time, Sunidha and Vassakara lords in Magadha is to build a city in Pataligama to prevent the people which served . At that time, many gods have to figure thousand, was residing in the village abode Patali . In place of the gods have great power residing in that location, they make the mind of kings, the lords with powerful modern inclined, towards the construction of the abode. In place of the gods with the average stay in power, in that location, they make the heart of the king, courtiers average potent inclined, towards the construction of the abode. In place of the inferior gods reside, in that location, it makes the mind of the king, the lords have low power inclined, towards the construction of the abode.
Exalted with superhuman purity Thien label saw thousands of gods in the village Patali are residing in the village abode Patali . In place of the gods have great power ... They make the stay in the mind of the king, the lords favor of low power, towards the construction of the abode.
Then Bhagavan, at daybreak that night, woke up and told Venerable Ananda:
- Hey Ananda, who built the city in the village of Patali?
- Buddha, the great god and VASSA-Kara Sunidha for city building in the village of Patali to prevent the people which served .
- Hey Ananda, such as they do so after having asked the gods in heaven Thirty-three. Also, Sunidha and Vasakara lords in Magadha , the city is building in the village to prevent the person Patali which served.
Here, Ananda , with superhuman purity Thien label, I saw thousands of gods in the village Patali ... toward building abode. This Ananda , to the holy land of far, far away for people to trade in this city will become a supreme, a place where the parcels were opened. This Ananda , three accidents will come to Pataliuputta, victims of fire, flood and betrayed victims.
Then Sunidha and Vassakara lords in Magadha went to the Bhagavan, after to speak with words of welcome Bhagavan visit, after speaking words of welcome to inquire friends, and stood aside. Standing to one side, the Sunidha and Vassakara, lords origin Magadha, venerable sir:
- Hope Venerable Gotama today received an invitation of our meal with them, monks!
Bhagavan quietly accepted .;
Then Sunidha and Vassakara lords Magadha, after knowing Bhagavan has accepted the invitation, go to your place, after preparing the dish to epigastric, kind of hard and soft types and press time for Bhagavan:
- Dear Venerable Gotama, this was the time. Rice ready.
Then Bhagavan morning robes, bowls with them, monks went to the abode of Sunidha and Vassakara, lords origin Magadha, after sitting down on the seat to have prepared. Then Sunidha and Vassakara , lords origin Magadha them manually invite monks to the Supreme Buddha is the obvious and makes satisfaction with epigastric dishes, kind of hard and soft types. Then Sunidha and Vassakara, lords origin Magadha , after Bhagavan had finished eating, left hand bowl, grab a seat other low. Exalted with this verse, speak to their merits depending joy with Sunidha and Vassakara , lords origin Magadha :
5. In place wise,Then at the end you say your wedding depending merit with this verse for Sunidha and Vasakara , lords origin Magadha , from the seat up and leave. At that time Sunidha and Vassakara, lords origin Magadha followed behind Bhagavan and think: "Today, recluse Gotama does go out the door, the door was going to the gate named Gotama. At country station Sa subjects Gotama will come across the Ganges, river wharf would water wharf named Gotama ". And doors Bhagavan went out, he named the city gate Gotama . And Bhagavan went to the Ganges, the river water was filled to the brink, the crow can drink, some people go to find the boat, some people go to find friends, some columns raft to go across the river. Then as people stretch arm athlete is shrinking, or shrinking hands outstretched, too Exalted disappeared from this side of the Ganges and the other side stand with them monks. Bhagavan see him, some people go to find the boat, some people go to find friends, some who tied the raft to cross the river, after knowing this sense, Exalted in the meantime, tell all next:
place dwell Do,
Be cozy cuisine,
For those precepts,
Let people know tame,
living lives of dignity,
In that gods reside,
Make offerings to the gods
Being offerings, gods,
he left offering,
receiving respect, Devas,
the glass he Cung,
from introspection They he
injured his son As mothers,
who are gods injuries,
always found friendly gentle.
6. After the bridge,(VII) (Ud 90)
waterfall They pass,
they crossed the lake,
they crossed the swamp,
Someone column raft,
Wise had to cross the river.
Thus have I heard: Once the Exalted going halfway with venerable Nagasamala as recluses entourage. Venerable Nagasamala see a road halfway turn, saw him lord:
- Buddha, this is the path we walk this road.
When saying this, Bhagavan told venerable Nagasamala:
- Hey Nagasasmala , this is the path. We'll walk this road.
The third time, Venerable Nagasamala venerable sir:
- Buddha, this is the way, let's go this way.
The third time, the Exalted says:
- Hey Nagasamala , this is the path. We travel this road.
Then venerable Nagasamala y land and put down a bowl of Bhagavan, left, and said:
- Buddha, this is the Exalted bowl y.
Then venerable Nagassamala follow this path, between the robber appeared to be beaten with hands or feet, smashing and tearing the upper bowl of the venerable medical. Then venerable Nagasamala with broken bowl, with injured y torn go to Bhagavan, after arriving bowed and sat down on one side. Sat to one side, venerable Nagasamala venerable sir:
- Here, venerable sir, I walk the path that the robber appeared, hit the hand or foot, smashing and tearing upper bowl y.
Then Bhagavan, after understanding the meaning of this, in the meantime, speak to their inspiration:
7. Same goes for fools,(VIII) (Ud 91)
who the inserts to the shoulders,
knowing it is evil,
immediately abandon it,
left the country as cows,
fed with milk.
Thus have I heard:
One time Bhagavan residing in Savatthi , at East Park, Loc amphitheater form. At that time, the grandson of Visakha 's mother Migara endearing and cute to be shared destiny. And Visakha mother Migara , with wet clothes, wet hair, very early to go to the Blessed One and, on arrival, bowed, and sat down on one side. Bhagavan told Visakha , mother Migara , sitting on one side:
- Hey Visakha , she come from, with wet clothes, wet hair, go to here so early?
- Buddha, grandchildren cute endearing child has shared destiny. So I, with wet clothes, wet hair, I came here so early in the morning.
- Hey Visakha , she has wanted all people in Savatthi was the son and the grandson of Mrs. not?
- Buddha, I want all the people in Savatthi is my children and grandchildren.
- But this Visakha , how many people in Savatthi daily public network?
- Buddha, there are ten people in Savatthi daily public network, nine ... eight ... seven ... six years ... .. four ... three .. two. Lord have a common network daily in Savatthi. Buddha, Savatthi not have escaped some people die!
- What do you think, this Visakha ? So when she had been out of the fabric is wet, or wet hair from getting it?
- No, venerable sir! That was enough for me, venerable sir, so many of you and of me!
- Hey Visakha, those who have a loved one hundred, who had hundreds of misery! Those who have loved ninety, who had ninety misery! Those who have loved eighty, eighty people had pain! Who is seventy .. has sixty ... fifty ... forty ... thirty ... .. have twenty nine ... ten .. eight ... there bay..co five ... six .. four ... three ... two ... with a loved one who's got a pain. Those who do not have a loved one who does not have the pain. It is said that they had no sorrow, no passion, no brain benefits.
8. Sad, coal and suffering,(IX) (Ud 92)
Difference in life,
cordially Coast, we have,
not cordial, they are not,
therefore, peaceful people,
who have no sorrow,
As those in life,
no cordial people,
who earnestly Therefore,
Being no sorrow, not greed,
'do not make yourself do love,
with someone in my life.
Thus have I heard:
One time Bhagavan residing in Rajgir, at Truc Lam, nurturing place the squirrel. Then venerable Dabha Mallputta go to Bhagavan, after arrival, bowed and sat down on one side. Sat to one side, venerable Dabha Mallaputta venerable sir:
- Now has come the time, the Nirvana, White Auspicious.
- Hey Dabba , I do what I think is trendy !.
Then venerable Dabha Mallaputta stood up from his seat, bowed, right hand toward his body, flying up nowhere, sat-old fetters middle of nowhere, enter the world of fire, out of and enter Nirvana. When he came Dabha Mallaputta nowhere soar, dysentery-old sitting the middle of nowhere, enter the world of fire, out of and Nirvana, the venerable body is clean burning, clean burning, coal or may no longer be there ashes visible. Such as butter or oil fire is burning, no longer have coal or ash could be seen. Likewise, when the venerable Dabha Mallaputta fly nowhere, sitting cross-legged between nowhere, entered the world of fire, out of and enter Nirvana, the venerable body is clean burning, clean burning, no longer have coal or visible ash.
Then at the end when understanding this sense, in the meantime, speak to their inspiration:
9. Body necrotic, killing idea,(X) (Ud 93)
Every Life is cool,
be calm Acts,
Wake achieve the purpose.
Thus have I heard:
One time Bhagavan residing in Savatthi, at Jetavana , the garden he Anathapindika . Here, Bhagavan called the monks:
- Hey, monks.
- Ladies and yes, venerable sir.
Bhagavan said as follows:
- Hey, monks, Dabbha Mallaputta nowhere soar, dysentery-old sitting the middle of nowhere, entered the world of fire, out of and Nirvana ... or visible ash. Such as butter or oil ... or visible ash ... ash can no longer be seen.
Then at the end when understanding this sense, in the meantime, speak to their inspiration:
10. As sparks blaze,
Play from iron hammer beating,
gradually been cold,
animal birth unknown,
the same way as the Career
Forums true liberation,
has overcome waterfalls,
bound by the sex,
they achieve peace,
no wavering,
no birth They mammal, can only display order.END=NAM MO SAKYAMUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.THE MIND OF ENLIGHTENMENT.WORLD VIETNAMESE BUDDHIST ORDER=VIETNAMESE BUDDHIST NUN=GOLDEN LOTUS MONASTERY=AUSTRALIA,SYDNEY.17/5/2016.MHDT.
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