Chapter III (continued)
Is Three Verses
264. Story Dai Wang Pan Ada (Formerly Maha-Panada)
Panada was king palace ...,This story told by the guru when he had come to the banks of the Ganges, the divine power of the elders Bhaddaji.
On another occasion, when the Master was the rainy season retreat in Savatthi, he thought, should ban kindness to a young bourgeois Bhaddaji name. So, he and the monks on their way to the Bhaddiya and stay there for three months in the woods Jatiya, wait until the boy was mature and perfect knowledge.
Then Bhaddaji youth is a noble character, the unique son of a rich trade away a fortune in Bhaddaiya eight hundred million. He has three homes for three different seasons, each season during his four months in a house. After the period of stay in a house, along with her guy friend I moved to another house in the lavish scene. On this occasion, both cities are often slaves to go to the scene luxury tingle of her youth, and between that house, people often put up so many seats as circle, row piled up layer .
After three months of residence where there is, the Master tells the people in the city knew him leave. Ask Him to let people in the city linger until tomorrow. So the next day, they contributed enough tribute to offerings to Buddha and the monks, his disciples. They built a theater in the middle of the city, beautiful decorations, seating arrangements and then announced that it was time. The Master and second class monks delegation to sit on it. Everyone was very generous donations to. When real life is finished, the Master in a voice sweet as honey, have a word with them rejoice merit.
At this time, young people are from a house Bhaddaji of him moved to another house. But that day has not yet come watch ma dazzling splendor of the guy outside his home. So he asked his people why such. Usually all cities are slaves tingle watching him go from house to house and that, the seats have been arranged within the loop on the other, this range on the other blocks; and yet now there is nobody outside of his own entourage guys! Such reason?
He answered:
- My master, the Buddha was in the city for three months, and today he is gone. He has just finished and the real life is the sermon. Both cities are in it hear him.
He says:
- All right, we'll go there to hear him.
Then he gorgeous jewelry along with the majority entourage stood in the side apart from the crowd. When he heard the sermon, he discarded all craving defilements, attained high status and achievement.
The Master told the Bhaddiya merchant:
- Sir, his son looks seem extravagant, when I heard the sermon became a saint; primary today, he or will life practice, or will enter Nirvana.
- Buddha, the trader said - I do not want my child to enter Nirvana. May He accept it ordained. Then tomorrow, please take him along with him to my house.
Bhagavan was received invitations. He gave the wealthy young to monasteries, to receive him into the congregation, then gender and age profile sex life. Throughout the week, the parents of the boy he was very warm hospitality.
After seven days like that, the Master brought him along when going for alms, to a village called Koti. Koti villagers respectfully make offerings to Buddha and his disciples. After that meal is finished, the Master say rejoice. In the meantime, he went out of the village bourgeois, sitting next to a terminal of the Ganges under a tree that thoughtful contemplation and thought that when the Master comes, he will stand up. As the most senior elders approached, he did not stand up, but when the Master arrived, he stood up immediately.
Those who do not understand the direction taken very upset that he can behave like a row of monks elders, he did not get up to see the most senior elders approached.
The villagers made the raft to the Buddha and the monks into the river. Then the Master asked where Bhaddaja view.
- Bach Him over there.
- Bhaddaji this point, make a friend of mine.
Elders stood up, and followed him to his raft. When friends out to the estuary, the Master asked Bhaddaji:
- Bhaddaji Hey, where is the palace where he stayed at the Great King Panada was king?
Bhaddaji replied:
- Ladies and here, beneath the water.
Those who do not understand each other directors told:
- Elder Bhaddaji is proving that he is a saint!
Then the Master told he please dispel suspicions of fellow practitioners.
Immediately, elders bowed bowed the Master, and by the force, he held the entire block palace on the fingers and then flew into the air, carrying the palace court (covering a period of up to twenty-five dare). Then he created a hole inside and appear before the beings are present in the underwater palace and the castle came out of the water a mile, then two, then three miles. Those who used to be his kin in other past lives because the palace was favorite, has now become fish, turtles, water snakes, frogs born at that place.
Now when the palace buildings were tossed, they flap and then rolling out the pumps fall into the water again. The Master saw that, he responded:
- Hey Bhaddaji of his kin are miserable there!
How hear him, Elder palace immediately drop the whole building, and it falls in the same place before.
The Master had to the other side of the Ganges. His congregation prepared for a spot on the coast. Buddha sat down was like the morning sun rays are emitted. Now, the monks asked him Bhaddaji Elder was in his palace buildings at all. The Master replied:
- At the time of the Great King Panada.
Then he told the congregation heard an ancient story.
*
Once there was a king named Suruci ruled in Mithila, a city in the kingdom Videha. The king had a son also named Suruci, then made a another son named Great Panada. They do all the other palaces, as a professional in the past. Father and son have a hut built with twigs fig leaves as a shelter for a unicorn Buddha.
The rest of the story will be told in Suruci Forerunner 489, Chapter Fourteen.
*
After the French had finished the dialog, the Master with perfect wisdom, read out the following poem:
Pa-na-da king had his palace
wide range Sixteen thousand, a thousand high,
Thousand heights, rop colorful flags,
hundreds of jade to the floor.
Six thousand documents of back and forth play
consists of seven board , still dancing and singing at the same time,
Bhad-da-ji said, just as the words:
- O Prince Sakka, a rooftop ordered it in place.
Now, those who do not understand religion no doubt.
*
When the Master had finished Dharma talk, he identified Precursor:
- At that time the Great King Bhaddaji Panada, but I am Sakka.
-ooOoo-
265. Story Arrow (Formerly Khurappa)As many names crooked bow to ...,This story told by the Master in Member States (Jetavana), on a monks lost all capacity diligent.
The Master asked bogus monks did not incapacitated diligent. He answered really like. The Master said:
- Why did you even degenerate after liberating teachings life over this? In ancient times, the place was very diligent author even in things that do not lead to liberation.
Then he told a story of old.
*
In the old days, when Brahmadatta was king of Balaam complaints, the Bodhisattva was born into a family of a ranger. Growing up, he headed a group of five hundred rangers live in a village, at the entrance to a forest. He often stands out from the people hired for those who want to pass the same forest.
One day, there was a complaint at Balaam, son of a merchant, to his village along with a delegation of five hundred carts. He called the Bodhisattva came, giving him a lead thousands to him through the woods. He accepted and received money from her arms merchants. Holding the money is finished, the Bodhisattva himself considered spent their lives to serve the merchant. He then led him away through the woods.
In the mid forests, five hundred robbers suddenly appeared. Both saw the convoy robbers had knelt down immediately. Only the chief ranger who screamed, jumped up and fight, chased by all five hundred robbers flee to another secure merchant escape the jungle.
Beyond the forest, her merchants for camping groups. He said the chief ranger who ate the most delicious piece of meat and variety of food for himself and from hunger. He happily sat next to the director and said:
- Tell me, how before the full five hundred robbers siege weapons on hand so dense there, people do not feel any fear in the hearts that?
Then he read the first verse:
While many bow to shoot crooked name,
Many hands near the steel tongue,
First row aggressive Death-god,
Why have you not fear amidst serious?
Hearing that, the ranger read the following two verses:
While many bow to shoot crooked name,
Many hands near the steel tongue,
First row aggressive Death-god,
Today I found filled with joy. The joy gave me the victory, I dose until the body if necessary, Action full of brave heroes want, do hero, must despise my life!
He spoke these words as a storm of arrows. After explaining his heroic work by living free from desire, bodhisattva from the young merchant was retired and returned to his village. Operating lifetime and improve the generosity, the common destiny, he followed his career.
*
When the Master had finished these talks, he uttered the Four Truths. At the end of the Four Noble Truths, the monks was attained Sainthood degenerate.
The Master identified Precursor:
- Now I am his chief ranger.
-ooOoo-
266. It Horse aristocratic Nhu Phong (Formerly Vatagga-Sindhava)His mother because atrophied yellow ..,This story told by the Master at Jetavana, about a landowner.
In Xa-defense, people heard a beautiful woman saw this handsome guy immediately falls in love. Charm that flashes up like a flame burned throughout her body. She lost consciousness, both body and mind, not necessarily what she eat, just lay down in bed.
The friend and maid asked why she have heart disorder that must be listed on the bed shake that. They want to know why so. Initially, she refused to answer but because they kept pushing and again, she had to work really interesting.
- Sister do not be sad, we'll bring him back to me!
They say so, and then they went to talk to the other man. At first he refused, but then they go on forever so finally begged him approved. So they are his other promise to her on the day and time scheduled. And they recounted it for her.
She prepared rooms, beautifully dressed and sat on the bed waiting for him to. He sat down beside her, she suddenly thought that time: "If I accepted his word and flirting immediately humbled himself, the prices of our high self-esteem will be cleaned up. On the first day that to him does the fact that he is not suitable. Well today I just do this seems difficult then to make concessions. "
So as soon as he touched her affectionately began to sound flippant, she grabbed his hand and a stern rebuke him, told him to go out, because she did not like him. He angrily withdrew and left the house.
When the other woman knew she had done the job and found that the man was gone, they blame her:
- Hey sister, she loves it so much bedridden, not necessarily something to eat, and we have also struggled to convince him to finally bring him to her, so that she did not have what to say to him at all!
She told them why, they immediately leave and warned that she would be discussing it.
The other man never comes to her anymore. When she realized that she had lost him, she spent eating and die. When the man is believed she died, he carried a bouquet of fragrant oils, aromatherapy to Member States. At that, he bowed to the Master and sat down beside him.
The Master asked:
- Hey layman, how we did not see him come here?
He heard him tell the whole story and added that he has long avoided to the Buddha because he almost ashamed. The Master taught:
- Hey layman, the woman invited him to be by her passion, then she did not want nothing to do with him at all, to banish him to make him angry, and rightly so, old she also loved the other more wise, urging them to and when they arrived, the back does not want any connection with them, they just do such distractions and then chase them away.
Then at the request of he, the Master tells the story of old.
*
In the old days, when the king of Brakmadatta Balaam complaints, Bodhisattva is a horse Sindh. It was named Speed-like-style (like the wind) and the king's ceremonial horses.
These people often take it insisted bath in the Ganges. Here, a donkey saw it immediately fell in love with it. Vibration because that passion, donkey spent eating, wear ragged, emaciated to the bone with the skin only. One of its colt saw how emaciated mother asked:
- Dear mother, why she does not eat anything, so the mother went haggard and shivering a place like that? What's up mom openings?
Donkey did not say anything, but I just asked repeatedly it forever, it tells the whole story new to your child. Then colt consoling mother:
- Dear Mother, mother nor sorrow, I will bring him to the mother horse.
Then when your horse down Speed-like-style bath, a donkey son approached him and said:
- Sir, my mother loved him, she did not eat anything and wear and tear are going to die. Please save my mother's life!
- Okay, you, I will save your mother. Speed-as-style security. When I finished bathing, he insisted the exercises my will to the waterfront for a moment, you bring your mother to you.
I went to make a donkey mother and gave her mother arrived, then he hid nearby.
Rider to speed-as-style stretch run. It detects donkey and to the other.
Speed-as-feng approached it and started to sniff it. Donkey thought: "If I humble myself and just let him do the men of his time has just arrived, the honor and pride of us will dissipate. I do not want her as the the men do. " Therefore, it had broken jaw-like-style speed and nearly killed his horse! "She's doing us?". Speed-as-style thought, embarrassed and ran away.
Then remorse donkey, the animal is suffering. Note colt approached and asked her mother as follows:
Because his mother emaciated yellow,
because his mother did little to drink eat.
Horses love the other new approaches,
the mother suddenly slammed Why fired?
I hear tell that, donkey Monday verse reads:
The other guy when adjacent to a,
If the initial yield immediate steps,
ghost pepper prices towering jade,
mother to hurry So moving right foot!
In these words, explain the nature donkey son understands women.
The Master with perfect insight, read verse three:
If refused boys luxury
By her side waiting for love,
sorrow She had thick form,
multi-benefit As the grief As style!
*
When these talks had finished, the Master uttered Four Truths. Four Truths last lecture, the other landowners attained Project Save.
And he identified Precursor:
- The woman's donkey that time, while I am the horse you-like-style speed.
-ooOoo-
267. It Crab (Formerly Kakkata)Animals as yellow, bulging eyes ..,This story told by the Master at his residence in the United Vienna, about a woman.
They heard a landowner in Xa-defense along with his wife to go home to collect money owed, the bandits were rounded up. Which is very beautiful wife and endearing. The robber was fascinated by her beauty, intending to kill her husband to take. But she was a virtuous woman dapper, a loyal wife. She was prostrate at the foot of the robbers, and cried:
- Sir, if he killed my husband because of my love, I will use poison or die breathlessly along! I can not live with what he is! Please do not kill my husband uselessly. She begged the robbers so.
The couple was returning peace Xa-defense. They were to go there-Member States Vihara and they want to join the Master cult. So they in Huong room and after worship, they sat down beside him. The Master asked where they come from.
- We go to debt collectors, they said.
- The pedestrian had no peace? He asked.
- Along the way we were robbed catch - the husband said. Then the robbers to kill this child but his wife and children begged forgive me and I was grateful she saved.
The Master taught:
- Hey layman, he was not the only one who saved Where is she! In ancient times she had also saved many other wise.
Then at the request of he, the Master told an ancient story.
*
In the old days, when Brahmadatta as king of Balaam complaints, Hy-code sequences in Greek Son has a large lake where there is a great golden Crab. Because crabs live there so that place is called Lake Crab. Crab very big, as big as all the threshing floor. It can catch the elephant and then kill and eat them. Lest it should not have dared to nearby elephant to eat bud.
Then Bodhisattva reincarnated in the heart of an elephant's head elephant herd's wife princess lived near Lake Crab. Elephant mothers want to be safe until the birth, have come to a different place in the mountains and in which it was born a male elephant. Over time the older elephants are very intelligent, great, healthy and achievements in all aspects. It posture, stand as a dark purple mountain.
He chose another elephant for a wife and insisted there are crabs. So along with his wife and mother, it seeks to meet the elephants and to ask his father to catch crabs.
- I can not do things where you sir! Elephant father said.
But it persisted permission father forever, finally told his father:
- Okay, I give it a try!
So he gathered the young Elephant elephants all around Lake Crab and led them to the lake. It asked:
- Crabs are often caught elephants when? Now elephants are going to the lake, or while they are eating, or when they go back up?
We elephant replied:
- It started when we come back up.
- Okay - said the Elephant - All of you go to the lake and just eat what you like and then go back to the front, I will follow last behind you.
Elephants do so.
Crab see Bodhisattva upward latter seized elephant legs, squeeze in more, like the blacksmith clamp iron block in the giant twin hammer blows. Bodhisattva nor his wife left her husband, she was still standing there, next to her husband. Bodhisattva traction but still okay to do Crab budge it. Then the Crab pulled and hauled by elephants on their side.
Amid this danger, Elephant roared, bellowed. Hear her roar, the other elephants too terrified, swept stampeding, screaming like a trumpet to the scattered distribution. Even his wife nor stand Elephant and Fire. Then said his wife to show arrest and hopes to make her run away from reporters, Elephant started reading out verses:
Animals as yellow, bulging eyes,
living lake, naked, wrapped in the morning,
I cried, it clips, listen to the pain,
she asked me, love me, do not leave me!
Hearing this, the wife Elephant back Monday read comforting verses husband:
Leave the guy, postcards decided not when,
six decades of life, the supreme god,
the sun All four are proven
match him dearly Nobody anywhere!
Elephant wife encouraged her husband like that and said:
- Hey macho level, now the other Crab postcards will make him drop out.
Then pray Crab Elephant wife through verse three:
In the distant sea crab species,
Or Ner-bud, or Hang Ha,
He is sovereign, this I know,
for my husband Please be released.
When she finished reading, aggressive pride of being the voice of women Crab resolved. Forget the fear, crab claws loosened, the Elephant foot drop off, no doubt to the Elephant will do when released. So the elephant raised his foot, stepped back Crabs Crabs make eyes to protrude away. Elephant exclaimed happily .. The other elephant running back, Crab clamp, putting Crab lying on the ground and trampled it. Sometimes as Crab fractured left ragged. Then Lake Crabs, because near the Ganges River, flooded in a storm surge. When the water down, sprint from the lake to the Ganges. Sometimes crab pushed away, floating in the water of the Ganges. An increasingly drifting out to sea, while the other as ten royal brothers while they were bathing found the river and they used this as a small drum, called Anaka. The god Asura (Asura) found drifting out to sea as the other ones, and use it as a drum, called Alambara. Later the god Asura (Asura) was God Sakka beat all, to run away and leave the drum. Sakka told her to keep the drums own utensils. Therefore, people usually say: "Thunder clouds act as Alambara".
*
When these talks had finished, the Master uttered Last Four Truths and lectures, both husband and wife are attained Project Save. And he identified Precursor:
- At the time, this was a laywoman the Elephant, the Elephant is still my husband.
-ooOoo-
268. It bullies Park (Formerly Arama-Dusa)The best of them is here ..,This story told by the Master at his residence in a rural area near Dakkinagiri (Nam Son), the son of a man holding a garden.
After Lent, the Master left the States-Members and seeking alms in a region near Dakkinagiri. A layman invited the Buddha and his monks union sat down his garden so he offered rice and bread. Then he said:
- If there is anyone interested in sightseeing, please keep following people who keep it.
Then he sent an inviting garden monks keep the fruit they like.
Later, they came to a vacancy:
- Why is this bare ground and no trees at all this? Exuberantly.
Holder replied garden:
- This is because the son of a man holding a garden that! He must irrigate seedlings and think better than him how to be watered with the length of the roots. Therefore, he spit up all the tree roots to see that depending on watering. As a result it became barren.
The monks returned, telling stories with the Master again. He says:
- Not just now clearing harm other such gardens, previously he did that.
Then he told a story of old.
*
In the old days, when a king named Vissasena reigning Balaam complaints, a festival was declared. Other garden holder thinks he should go to Mass, so he called all the monkeys in the garden and told:
- The garden is of great benefit to you. Now we want to go to Mass, you just watered the trees on the seventh day offline.
- Yes. They replied.
He delivered the watering them and then went away.
Monkeys bring water and started watering the roots.
Oldest monkey exclaimed:
- Wait! There's not enough water is always easy! We must count so well. Please consider carefully pull plants up and the length of the roots, if the tree has long roots, they need plenty of water; even if short-rooted tree, we just need a little water only!
- Yeah, that's right.
All four monkeys agree. Then a few monkeys go rooter up. The other children planting and watering them.
Then Bodhisattva is a young bourgeois life in Balaam complaints. Staff can work, he went to the garden and see monkeys doing.
- Who told you to? He asked.
- Head of our delegation that! Those monkeys responded.
- If the wisdom of the head was like the rest of us now have a bunch of anything else! He said.
And to explain the matter, he read the first verse:
The best of them is here,
Smart like this it?
Damn Supreme other if selected,
the remaining names on this part yet?
Such critical listening, we read verse monkey Monday:
Other words, people did not even,
this World blame chide us!
If you do not know the short-term root,
How big protruded see this tree?
Hearing that Bodhisattva instant reply in verse three:
Monkey Oh, I would not blame now,
Just do not blame us that here in the woods.
Owner's crazy new other,
every plant deliveries Out thanks considered!
*
When these talks had finished, the Master identified Precursor:
- The garden sabotage that time was leading a monkey, while I am the other false position.
-ooOoo-
269. Story She Sujata (Formerly Sujata)Who enjoys charming appearance ..,This story told by the Master when his stay in the United-Vienna, about a girl named Sujata, his bride Anathapindika, the daughter of the rich merchants and is the youngest of Dhananjaya laywoman Visakha.
She's about to marry into his house with his heart filled Anathapindika arrogant, thinking that she was originally in a luxury home. She is very stubborn, rude, impatient and violent. She rejected the parents' duty to new or to her husband. She walks around the house talking rude and still beat everybody.
One day, the Master and five hundred monks visited him Anathapindika. Everyone sat down, the great merchant sat beside him Venerable and hear the sermon. Then, Sujata was scolding the maid.
Said the Master stopped and asked what language so noisy. Merchant explained that it was his daughter in law's rude, she did not behave with her husband and his parents, she did not give alms and no good the whole point; she has no religious allegiance, she walked through the house, shouting all day and night. The Master TV to call her.
The woman came and bowed after the Master, she stood to one side. Then the Master asked her:
- Hey Sujata, there are seven types of wives a man may have; she belongs to any kind?
She replied:
- Buddha, he taught briefly too, I do not understand, ask him to explain further.
- Okay, - the Master taught - Listen carefully here.
Then he read the following verse:
Malevolent, thing or not set,Sujata Hey, over here are seven types of wives that a man can have. Three types of wife wife was called vandalism, dishonesty and his wife Lady intensity will be reborn into hell. The four remaining categories wife was born on Thursday heavens.
Loving outsiders, to hate her husband,
her husband's money to create break,
the Vandalism of his wife value name. Items donated by money purchase husband, profession diligently, shovels farmers , gradually stealing Deliberately, such wife, called the space Pirates. Forget the division, violence is lazy, greedy, ugly mouth full pitch, Professionals rights with men under arms Bring this list is kind of high intensity wife . as for those who still love the good trade, as a mother Care gentle husband, her husband's money to create, preserve and form new facilities properly called this her name. Respect husband Tay also like lackeys who respected his poetry, Duct made, subject to your husbands, as Hien soot wife, true love of his feet. He who always welcome to see her husband after a few degrees as distant friends, Devotion, virtue, harmony serious, such wife, called the Body by . Fear of violence is, the mind suffering, No fool, full persistence, the Truth, spoiled forever recorded, the other wife called Noah spleen legitimacy.
High intensity wife, Tặc time, Vandalism,When the Master lectured on seven types of wives like that, Sujata attained Project Save, and when the Master asked her what kind of wife, then she said:
Angry skeptical, not knowing anybody glass,
Of life, left her body, reincarnation
Down hell domain difficult to escape day. My wife is fair, comfortable form, Hien soot, or it spleen, in this world, Ngoan gentle, long-term autonomy, End of life, left her body, up to heaven to live happy.
- Bach him, the monk is a servant.
After saying she reverently pay homage to Buddha and His forgiveness.
Thus only one counsel, the Master has tamed bad woman other qualities. After the meal, he said the theory of duties in the church and then come into the room Huong.
Then monks gathered in the French road and praised the Master:
- Hey, the tangible, with only a single time counsel, the Master has tamed bad woman and made her other qualities attained Project Save.
The Master came in and asked if they sat together discussing what. They recounted above. He says:
- This is not the first time I tamed Sujata with a single admonition anywhere!
Then he told a story of old continued.
*
In the old days, when Brahmadatta reigned origin Balaam complaints, the Bodhisattva is Prince by Chief Supply born queen. He grew up and was educated in Takkasila. After his father died, his throne and reign is righteous.
Form his post as a feisty woman, cruel, rude, grumpy, harsh. He only wished his mother counseled, but he also found that not to do anything disrespectful of his mother. So, he tried to find an opportunity to gradually reveal the subtext.
One day he went into the garden and he also followed his mother. A blue bird ringing shrill force on the road. Then, the courtiers were over his ears and shouted:
- The voice was horrible! What's so frightening cry! Do not cause the sound anymore!
Then Bodhisattva are passing gardens and caravan travelers mother shows. A bird anywhere in the dense leaves of a tree Sala, sweet singing tone up. Everyone stood there were interesting to hear it sing, clap hands and then extended his hand and asked him:
- Oh! It's mellow singing voice, a good singing voice, an elegant singing voice! Sing up, dear bird, singing to go!
Then they stood there, leaning his neck waiting to hear.
Bodhisattva pay attention to two things, think this is a chance to reveal its implications for the post form.
- Dear Mother - he said - The sound of birds forced on the road should make anyone listening ears and say: Do not cause the sound anymore! Do not cause the sound anymore! And cover your ears because they sound cruel not be undesirable both.
Then he read the following verse:
Who enjoys charming appearance,
at first glance, pretty rather bright,
but let cacophonous words,
this life for the next life because nobody loves! Birds other Cu, usually when she saw, so black speckled bad though, mellow sweet cry, How many guys who offered hospitality to welcome injured. Expect elegant gentle language, Word wise remove all pride, beautiful soothing sound Bible Teaching presentation stated plainly legal standard.
When Bodhisattva enticed by three verses form above post, his mother put on his thinking. Later, he lived under the direct parent. Only in a word, the Bodhisattva made into a woman's mother said her forget. Then later, he died, the Bodhisattva followed his career.
*
When these talks had finished, the Master identified Precursor:
- Sujata is the mother of kings in Balaam complaints, and I was her king.
-ooOoo-
Owl is the king of birds ....This story the Master told at his residence in Member States on the dispute between the Crow and Cu.
At that time, the day generally eaten Owl Crow, also struck back at night to bite off the first flight Crow Crow when sleeping and killed him.
There is a monks living in a cup in the Jeta neighborhood, each time sweeping, often pouring the first seven eight pots filled Crow fell from a tree. He brings other things to tell the monks to hear.
The road is in France, the monks began to talk about it.
- Are present, the other monks started Crow exposes too, every day to take them dumped her go right place!
The Master went on to ask the monks were sitting discussing something. They tell him to listen and ask that the dispute between the Crow and Cu occurred from how long. The Master replied.
- From primitive times.
Then he told them a story of old.
*
In ancient times, humans live in primitive times gathered and elected a beautiful person, with general good, perfect posture became king. The four-legged species also gather and elect a king lion. Fish of the sea and the fish chose the name King Ananda.
Then all birds on Greek row Son Hy-code also gather together on a flat stone and cried.
- Humans have a king, mammals and fish have also, but we are not birds. We can not live chaos, we must choose a king. Choose a bird worthy of the throne.
We search for such a bird and a human Cu. "These are the birds that we want," they said so, and a bird declared three times for both men knew that there would be an election to that effect. After patiently listening notified twice, the third time a child stood up and shouted Crow:
- Wait, he is exalted as king but also your face like that, how much more when he gets angry, it looks like there? If he is angry at us, we become like sesame fried blown on a hot pan only. I do not want to respect where he became king.
And to amplify this, Crow first verse reads:
Owl is the king of birds,
Excuse me, let me show feeling.
Approval for the Crow said, we read verse birds Monday:
Between the other kids, say,
May the good, more visibly.
To be allowed to say, Crow Tuesday verse reads:
Sincerely presented my opinion,
I do not want to kick it to the throne,
the other a look like that face,
he will do at this angry?
And Crow flying in the air and cried:
- I do not like that! I do not like that!
Crow fly owl chase. From then on, they both hate each other culture. Other birds also pick a golden goose heaven to reign and then disbanded.
*
When these talks had finished, the Master uttered Four Truths and identified Precursor:
- At that time, the sun was chosen as king goose is Me.
-ooOoo-
271. Who Makes Dirty Story Well Water (Formerly Udapana-Dusaka)Wells created by the reclusive ..,This story told by the Master while he stay in Isipatana (abode of the gods), the jackal had contaminated wells.
They heard a jackal often contaminate wells to which monks usually came to draw water, and left. One day, the novices get to throw it to threaten land. Then, it never came to see her again.
The monks heard him and started talking in French Street.
- Hey beings, foxes often contaminate our wells, since the land was used to throw the novice chase away, did not go back anymore.
The Master came in and asked if they were sitting together and discussing something. They tell him heard. He says:
- Hey, monks, this is not the first time the other foxes dirty water wells. In the past it has done so.
Then he told them a story of old.
*
In the past, the other wells located in this place called Isipatana (abode of gods Korea) near Balaam complaints. At that time the Bodhisattva was born in a family of goodness. Growing up, his spiritual life and residence in Isipatana along with a group of his entourage. A dirty jackal wells as described above and then sped away. One day, the hermit fins caught it and led it to the front of the Bodhisattva. He spoke to it through the first verse:
Wells created by the reclusive,
alone for about forest land where deep,
hard suffering for so long,
Friend, stars smeared in dirt into the well?
Hearing that the Jackal read verse two:
It is the same law that my line,
drink somewhere is stained to dirty,
how far ancestors,
his word of blame, there is reasonable doubt wrong?
Bodhisattva reply in verse three:
If that law were put jackals,
Oddly enough, illegal gone!
Hopefully the last time he sees you,
the other right or wrong behavior, do not do.
Great Career Officers advised it that way and said:
- Do not go there again!
From then on, even stopping to look over the well, the jackal would not dare.
*
Since these talks finished, the Master uttered Four Truths and identified Precursor:
- Both cases are also doing the dirty water so that the baby jackal, and I am the head priest there.
-ooOoo-
If so negative .. close confidant,This story told by the Master when He residing in Member States-about Kokalika.
The facts of this story will be told in chapter thirteen and Forerunner 481. Here Takkariya number, Kokalika said:
- I will bring Sariputta (Sariputta) and Mahamoggallana (Section-devout-linked) as with me.
So, after leaving the country of Kokalika, he goes to the United-Vienna, to pay homage to the Master then continue to the Elder. He says:
- Hey Sage, in the land of the people of Kokalika like to invite Sage, let's go there.
- Sage go, we're not going anywhere! Sariputta and Section-devout-associated responses.
Following this refusal, Kokalika go alone.
The monks began discussing sex in France Street:
- Are present, Kokalika can not live with Sariputta and Section-devout-linked, and can not live without them personally! He does not tolerate that the close contact with them.
The Master came in and asked people what was discussed. They tell him heard. He says:
- In the past, as now, Kokalika can not live with Sariputta and Section-devout-venture could not live without her two.
Then he told a story of old.
*
In the old days, when Brahmadatta as king of Balaam complaints, Bodhisattva is a tree gods live in a small forest. Not far from his abode how much, there is a god other plants living in a jungle. This jungle is the domicile of a lion and tiger. For fear of them, no one dared to planting or felling it, even stop glancing at that spot, no one dared. Lions and tigers eat meat all species. Meat eating leftovers, we throw away and go back. So the whole forest full of rotting meat stink.
Enraged the other gods, no matter what else must be wrong, a day came told Bodhisattva:
- Ladies and sage, all the other forest full of stench as lions and tigers there. I will chase them away.
Bodhisattva said:
- Hey Sage, the two beasts were protecting our accommodation there! Once they got sent away, our accommodation will be in ruins. If people do not find traces of tigers and lions, they will go to the forest burned, do all to some vacant land for cultivation. Please do not do that Sage!
Then he read the first two verses:
If so negative close confidant,
Peace can be dissipated,
What to greater than
as in the eyes of wisdom to preserve. But when you actually tri sound levels Promotes peace; Make Your Life wellbeing, Make your life as commercial trade my life.
Yet Bodhisattva explained that, fool other gods do not mind. Then one day, he is horrible shape, chased away lions and tigers. Soon, people do not see the other two animals footprints, they predict that lions and tigers might have left to other forests and forests they cut away one side. Now, other new gods came to the Bodhisattva and said:
- Sage Oh sir, I have not said that Sage chased away two other evil beasts. Now people realize that they have gone and they're cut down the forest. What do we do now?
Spirit was told that the two beasts are living in a forest, there must go there to find them. Follow other gods like. Standing before the two beasts, gods respectfully salute then read verse three:
Please go back to the jungle,
the forest order from the delta san.
You go, ax will cut the forest,
not the forest, you do not have forever home!
Two animals rejected the request and said:
- Walk away, where we do not go there!
So the other gods to return alone. Only after a few days, people have cut down all the forest, made into a farm to cultivate crops.
*
When these talks had finished, the Master uttered Four Truths and identified Precursor:
- At that time the gods Kokalika fool, and other intellectual gods are Me.
-ooOoo-
273. Story Turtle (Formerly Kacchapa)Anyone who brings begging bowl ..,This story told by the Master while he was residing in Member States about the struggle between the two lords in the reign of King Kosala.
The plot is like being told in Chapter Two, 154 and 165.
*
In the old days, when Brahmadatta reigned origin Balaam complaints, the Bodhisattva was born into a family of Kasi. Growing up, he was educated at Takkasila. After success in all aspects, he retired to live in seclusion in a hut leaves at Hy-code sequences Greek Son (Snow Mountain), on the banks of the Ganges. Here, he gained the position and the Zen Wins evidence. Thus, he becomes peaceful mind, reaching sublime patience.
Bodhisattva usually sat quietly in front of the tent. And there was the naughty monkey, lying inert often to poke him, but he could not make his mind wavered. He sat still and tranquil peace.
Then have a female Turtle, is located between heaven one day, fell asleep with her mouth open the water line. Seeing this, the other brazen monkeys came to put the finger in his mouth and turtles. Turtle suddenly awoke and shut his mouth, biting the hand Monkey. Until not stand anymore, monkey wondering: "I have to ask for help who frees us from this agony?". When you think that the only way to Bodhisattva for help, it immediately brought the baby turtles come before him. The jovial, Monkey Bodhisattva told through the first verse:
Anyone who brings begging bowl,
where the capital, have something?
Monkey replied through Monday verse:
You did wrong, it's crazy,
please help him; I look forward to the forest.
Bodhisattva read Tuesday poem continues monkey:
Qui, Almost two copper seed capital,
Tortoise Oh, excuse finish monkey go!
Turtle hear Monkey Bodhisattva drop out. Monkey Bodhisattva respectfully salute, then dive into the woods distinct. Special turtles would also bow out. And Bodhisattva constantly stay in peace meditation and finally to Brahma world.
*
When these talks had finished, the Master uttered Four Truths and identified Precursor:
- The two men it is now the monkey and the turtle, and I was the hermit there.
-ooOoo-
Chapter III (continued )
274. Story Join Eat (Formerly Lola)
She cranes is who the heck ..,
This story told by the Master at Jetavana about a greedy monks and be brought to the school auditorium.
Now, the Master taught:
- Not now he's new to eat, before he also did so then. Count voracious made him lost their lives and also because of this that the ancient site was fake evicted!
Then he told a story.
*
In the old days, when Brahmadatta was king of Balaam complaints, the chef of a rich commercial city the other in a basket hanging in the kitchen to get merit thereby. Then Bodhisattva is a pigeon that flies to live in the basket.
A voracious Crow flying across the kitchen and was fascinated by a large number of different types of fish lying here and there. Fish crows crave too, it thought: "In this world so easily earn some fish yourself like that!" Then he spotted the Bodhisattva, and it's thought: "What we also have to be fish. We will use the other name for our benefit and gas." To implement this decision, following the Crow did.
When Doves out to forage daily, Crow flew under, according to sales and then to see it.
- What do you want me that Mr. Crow? - Dove said - he and I did not use a kind of food?
- Oh, but I love him - Crow said - Let me be the humble servant of his, and the same goes for food with him.
Bo-sentence approved. But when both went foraging, Crow only pretended to eat the pigeon, sometimes it turned after a few bites manure harvesting, pick up a worm two. When Crow was satisfied, it flew up and asked:
- Hey Mr. Pigeon, he was used to never finish your meal instead? He really did not know all of the expenses. Well let's go back to go lest too late already.
So we go back. When two birds with return, the chef found carrying a bird Pigeons instant you add a basket hung up again.
Every such incident in four or five days. Then a large number of individuals are buying commercial kitchen extensive taste. Yearning desire to crow a few! Since dawn, it lay groaning loudly. By morning, Pigeons alerts:
- Hey buddy, get up and eat that!
- He just went away - Crow says - I'm as dyspepsia abdominal pain here.
A child suffering from indigestion Crow to you? This is absurd! - Dove said - Even as a wick in his stomach, or even something away, he had just eaten is digested at a glance. Now listen to me. Do not pretend the world has seen a fish just for baby!
- Lie? Sir, you sure do not? I told him that I colic.
- Okay, okay - Dove said - Careful! And it flew away.
The cook had done the dishes. He stood in front of the kitchen door wiping off sweat. "Now is our time here!" Crows thought then flew to rest on a plate full of delicious food both. "Drama ... Drama ..." The chef heard noises looked around. ASIAN! In a flash he grabbed Crow, then spit it naked, leaving only a cap on top of the head. Then he retired ginger, cinnamon, mixed with butter and spreads throughout her Crow. "This is to inflict damage to you all my meals, which I wasted!" He told then throw it into the basket. Oh, really painful!
A moment later, Doves foraging on. The first thing it sees is paying Crow, is awkward miserable. Of course, the situation looks ridiculous! Pigeons inspiration soaked shelves as follows:
Ms. Crane is who the heck,
she could have here?
Out presto! You're close to Crow,
Crow will harm Hac E now!
Hearing that, the Crow answered with another verse:
No, no, no Hac no one that,
indeed voracious Crow name me.
I do not want to be told,
you see, had been plucked out.
Pigeons and continued through Tuesday verse:
I know you still have troubles,
you also caused by nature.
Who asked where to bird meat,
When cleaning up a disk?
Then Pigeons flew away and said:
- I can not live with this name.
And the Crow lay there screaming to death.
*
Since these talks finished, the Master uttered Four Truths. At one end, the other monks voracious Nhat Lai attained. And the Master identified Precursor:
- The monks gluttonous old he is too greedy, but I am pigeon.
-ooOoo-
Who are the other flamingos beautiful ..,
This story told by the Master at Jetavana about a greedy monks.
And it is only a story before, but this is the verse:
Who are the other beautiful flamingos,
wherefore attention to where that is?
You're, you're too cruel,
To him, I need to pay or!
- You do not recognize me do you?
I still go out to eat together often .
there are sure to do the commandment,
hair should be junk, you look clear!
- I know you're still bothered,
It is because of you alone.
They do meat plate, then,
is to bring where should invite eating birds !
Again, the Bodhisattva said:
- I can not live here anymore.
Then Pigeons flew away.
*
When these talks had finished, the Master uttered Four Truths. At one end, the other monks voracious Nhat Lai attained. And the Master identified Precursor:
- The other monks are too greedy, and I am the Pigeons.
-ooOoo-
High credit Hanh said he deeply ..,
This story told by the Master when He residing in Member States of the monks killed a goose.
Two other monks are good friends with each other, the remote-guard came here to study. After ordination, they often traveled together. One day, they came Aciravati. After the bath, they stood on the sand sun and fun chatting with each other. Then, two geese flying across the sky above them. One of the two young monks he picked up a stone and said:
- I'll hit the other geese eyes.
- Existence can not do that anywhere! The other person said.
- Okay!
The first person told then picked up a stone and threw three corners under the goose. Goose turned his head as heard soaring through the air. Then he threw a stone circle next to it hit right in the eye and through the other eye. Geese screamed rolling around and falling several feet their right.
Other monks standing nearby saw that, he ran to and accountability:
- It's a shame because the existing one was who practice the Dhamma as our religion but also killing like it?
Then they arrested him under their monks before Tathagata. The Master asked:
- There were what the monks said no? He actually did not kill?
- Buddha, indeed so. He replied Monks.
The Master taught:
- Hey, monks how he can do when he has the Great Dharma practice such liberation? The wise old days before the Buddha was born, despite the impure worldly life, they also have to repent of small things, so that he, who practice the Great Way It did not know careful! The monks must know his tame in jobs, words and thoughts.
Then he told a story.
*
In the old days, when the king of Indapatta Dhananjaya in Kuru kingdom, the Bodhisatta was born as the son of the chief queen, he grew up and was educated in Takkasila. When his father died, he ascended to the throne. Dharma adults in Kuru, holding full ten duties of the king. Kuru Dharma is the five precepts which are ardent Bodhisattva perfect obedience. Just as the Bodhisattva, Queen, King queen, the king submitted, Viceroy, who cultivate at home, Brahmin, who pleaded considered interesting, mandarins, the coachman, storekeepers and barn owners , nobleman, the janitor, her geisha, housemaid, everyone has to follow the rule.
From the King, Queen tells off,
Lai added Empress, accounting for Viceroy,
Seeing sacrifices, who considered salary,
who insisted, with men on the road hit the car,
who considered the treasure specialized surface,
Add doorman, her profession makeup.
Ten and one who turns,
Kuru Dharma offers respect and preserve.
So all these people maintain five precepts diligence. The king built six alms: Four houses four city gates, a house in the city center and just in front of the king's house. Every day he played to 600,000 coins alms. Whole country of India are everywhere elated and full of love, mercy of the king happy.
At that time, there was a king named Kalinga in the Dantapura, in the kingdom of Kalinga. In this water, it does not rain for a long time. Should arise due to drought famine. People think that food shortages could cause cholera and they fear drought, fear of hunger. Three concerns that often haunt them. Hand-driven people, babies, miserable wandering here and there. Then gather all pulled to Dantapura, stood before the king that cry.
The king was standing by the window, listening to the noise the people asking why such an uproar again. He answered:
- Oh, O Lord, three things were covered up frightening his kingdom. It does not rain down, damaged crops, famine arises. People are hungry, tired impoverished, hand to bring the poet, wandering all over the place! O Lord, ask him to make sure the rain!
The king asked:
- The king often first to do when there is no rain?
- O Lord, if it does not rain often, the first king of generosity, keep on gender son, vows to heal, are seven days in a room, on a cushion of grass: like the rain.
- Good.
King told and to follow it.
Even so, it still does not rain. Then he said to the officials:
- The secretary told us how, we all do it, so that the stars did not rain! I also have to do so again?
- O Lord, in the elephant Indapatta a princess named Anjana-Vasabho-Hac public audience. It is the elephant of Dhananjaya, king of Kuru. Let's find it, then it will rain brought back immediately!
- But how can we do that? Easy to defeat the king and his army?
- O Lord, do not need to fight with him. King loves generosity. Everyone who asks you something, the king agreed immediately. He can cut the head sanctuary, hook both eyes kindness, even to his throne for more alms; let alone an elephant, I would not have to beg a lot, he does it right.
- But who can to please his king? The king asked.
- O Lord, the Brahmin.
The king appointed eight Brahmin from a village Brahmin all sent their formal ritual begging elephant. They carry fees, travel clothes, not overnight at all but just a place to go until a few days later, they had their meals at the handouts before the city gates. After eating well, they asked:
- When the king came home handouts?
They answered:
- Every fortnight, he went there three days: full moon, fourteenth, eighth. Tomorrow is the full moon, full moon, how he would come.
So dawn the next day, the Brahmin to which the entrance to the east gate. Bodhisattva washed, anointed, dressed extremely high makeup to be seated on an elephant painted brilliant weight belt. He, along with an entourage to the handouts at the east gate. In which he hand down elephants and giving food to seven, and eight.
- Take alms like this.
He said then ascended elephant, south toward the door.
At the east gate, the Brahmin had no chance to meet him by bodyguards prevented force, so they have to go to the door and waited for the king to men. When he came to a high ground near the city gate, they raised their hands and cheered him respectfully. Pointy end of the stick on the elephant king to take it to where they stood.
- Offers the Brahmin, the want what? The king asked.
The Brahmin praised virtues of the Bodhisattva through the first verse:
He knew deep high credit Hanh,
We came to seek him here:
Just because want this elephant,
We spent the national wealth.
Hearing that, the Bodhisattva said:
- This, Brahmin, if all your assets have been exhausted long country to expect to get this elephant, please do not be afraid. I will donate it to you with all the luxuries of jewelry it.
Saying so, he read this verse two:
How Does the person was,
I still follow the old teacher:
Everyone who has come to me,
I always welcoming, eager to grow invited! Give your gifts elephants part of the property is worth monarch, Elephants here , clothes, gold chains, and supplication, everything, take it back.
Dai Si Tier sure that, just step up and step-down elephant and told the Brahmin:
- If there room on your elephant is not jewelry, jewelry that place we will then communicate your elephant.
He walked around the animal three times, considering everywhere and still do not see how that is not jewelry. Then he handed heliotrope in the hands of Brahmin. His perfume comes in a beautiful golden vase on animal watering and give it to the Brahmin. They find jewelry elephant with enough of it, and then they sat on an elephant ride on Dantapura and give it to their king. But, although the elephant was about to, it has yet to rain.
Then, the king again asked:
- Why?
King answered:
- Dhananjaya, king Kuru, Kuru Dharma follow, therefore, in his kingdom rained every twenty or fifteen days. It is the power by virtue of him. If elephants are good, the good ones that is still too little!
Then the king said:
- Take elephant jewelry Its everything the same and bring it back to his king; and go get a gold plaque, write up Kuru Dharma which he has practiced and then brought back here.
After saying this, the king sent the Brahmin and the courtiers to leave.
Union who come before a king who delivered the elephant back and said:
- Known unto God rooftop, though his elephant has come to us, it did not rain. People said that he obey Kuru Dharma, we also want to accept the king Dharma maintain it, so he sent us up here that Dharma is written on a board with gold and return to him. Please read our lord the legal district.
- Hey beings - the king told - in fact we also had time to practice the Dharma that, but now, we again are major doubts about this. Dharma does not now make peace our mind, so we can not give you.
You may wonder why honesty is not the king makes peace again. Listen to this: Every three years, in June Kattika kings used to hold a ceremony called Kattika (October festival lunar full moon).
At the festival, the kings often magnificent jewels and dressed the same gods. They stood in front of Yakshis Cittaraja devil, is the king of all colors, and they used the bow is decorated with painted garlands of all colors to shoot away the four winds.
Then the other kings going to stand aside ceremony lake, in front of the name went demons Cittaraja and shot four directions. Everyone can see the place fall of three arrows were fired, and the arrow Wednesday, having been shot above the water so no one saw it fall into nowhere. The king thought to himself: "Maybe my arrows fell into the water, diving in a fish!" As such doubt, guilty of killing has created a stain in his virtue. And therefore, by virtue of his mind he did not make peace as before.
Tell the complete story, King added:
- Hey guys, we're skeptical about ourselves, we do not know or do not keep Kuru Dharma. But my mother very diligently prime mortgage, you can go ask her.
- But, O Lord - they say - he did not intend to kill. Forums no intention in my heart can not be called killing. Would you please read to us the Dharma Kuru, which he agreed to lead.
- Then burn away!
The king then told them burn on the golden plaque.
- You shall not kill, thou shalt not give, do not commit adultery, do not lie, do not drink hard liquor.
Then he added:
- Still does not make Dharma us peace, you go to learn my mother.
The king greeted ambassador and visited the Queen Mother. They say:
- Ladies and ordered her, we heard that she approved maintenance command Kuru Dharma please her command teach it to us.
Queen said:
- The dear, in fact, we have also accepted the Dharma maintain this, but now, we again are those that doubt. Dharma does not make us happy, so we can not transmit it to you to be!
Then I know the Queen has two sons and large are the king and the viceroy's successor. A king sent to the Bodhisattva what kind of perfume made of very precious deposits, worth a hundred thousand and a gold necklace with a hundred thousand worth. Bodhisattva think that should do honor to his mother, so he sent for his mother both. Empress thought to myself: "I do not anoint with the wood, nor wearing a collar, so we should send this stuff to his wife of my son." Then she thought: "The wife of my eldest son was queen, she is the chief queen, we should send her gold necklace, was the wife of my son, the poor things, we should send her incense". That's a necklace she, her other for incense. Then she thought: "I accept the prime Kuru Dharma for us, they are poor or not poor where there is a problem? Is it possible that we have proved particularly loving eldest son; so it is not suitable. and maybe because of that, I did stain my virtue. " So the Queen began to doubt. That is why she has said.
The envoy said:
- Once everything was in the hands of her command, she would like to order how arbitrary. A little thing like that too, but she was doubtful orders, how orders will cause her to be a sin? Virtues not fractured because of a thing like that! Please ordered her to give us the land of Kuru Dharma.
So they are Dowager Dharma transmission and copying them into golden plaque.
- The dear - Empress sure - however, I was not happy in the legal district. But my daughters are very specialized discipline obey least, come to ask her out!
Then they respectfully say goodbye to the Queen Mother and the Queen asked for in the same way. And as well as on, she said:
- We can not transmit the Dharma that is because I also do not accept it any more maintenance.
Then, one day the queen was sitting at the door lattice looked down, she saw the king was attending a solemn parade around the city. Viceroy seated on the elephant's back, behind him. She fell in love with the Vice Kings and thought to himself, "If I befriend him and when he lost, he would become the next king and take me to wife, why?
Then she thought: "I am who approved maintenance Kuru Dharma, we again have a husband who has, so that we again are to launch a man to love another. It would be a blemish in virtue of dozen!". The queen kept nagging regret forever. She told messengers heard this.
After listening, they said:
- Sin is not just a thought that arises. If only because of the too small so that she regretted command, the command where she can commit any sin is? Virtues can not be cracked by something so small like that! Please transmit to us Kuru Dharma.
So the queen read Dharma and they copy it into golden plaque. But the Queen said:
- Hey you, yet my virtue is not perfect. But the viceroy still adhere precepts very diligently. Come in him that question.
So back to the caravan viceroy and asked him Kuru Dharma as before. Viceroy often carry attendant retinue to the king on every afternoon. When his car and his entourage to the palace courtyard, if you want to dine with the king and lodged in the palace, he would hang up the reins and whip on car yoke; it is a sign that the entourage went out and the next morning they will back waiting for him to leave, but the driver will stay in the car and take the car back to his very early waiting at the king's gate. But if the viceroy wanted to leave right then and whips him to the horse's reins in his car in an audience with the king. Then entourage saw signs that he will leave immediately, he waited at the gate to the palace.
One day, he do so then to Emperor. But when he was inside it started raining. The king refused to see so he left. Therefore, he also dine and sleep in the palace. But entourage waited viceroy still had to stand outside in the rain through the night.
The next day, when he came out and saw the crowd standing there wet, he thought to himself: "I am who accept Kuru Dharma maintenance, so that we again let this crowd must hardships! Surely this is a flaw in my virtue! " He kept twinge of regret forever. So, he told the messengers:
- Now we still do not know if I suspect really accept not maintain the Dhamma. Therefore we can not transmit it to you to be.
Then he told them the problem was.
Hearing that, they said:
- But he has no intention of doing those other hardships. What is not so intent is not to be counted as sin. If for some little things like that, but he had felt remorse, then he may be guilty of what?
Then they are viceroy Dharma transmission, and they copy it into golden plaque. He says:
- Nevertheless, this Dharma defect in me. But the priests of the mortgage still maintain it very diligently, see that he would ask.
So the messengers back to see priests of it.
Then the priests of the king one day come to appear; along the way he saw a car with colorful as the morning sun, which is a vehicle by a king, the other sent to the king.
- Whose car that?
He asked and answered:
- Vehicles sent to the king that!
Then he thought to himself: I was old then, if the king gives us another vehicle to do it or know how to use!
As to the Emperor, he stood aside praise. Then the car was brought to the king. King said:
- The car is beautiful, be awarded master's go.
But the rabbi does not like to receive; despite being repeatedly insisted, he still is not! Why? Because he thought: "I am who practice dharma Kuru but also desire the wealth of others, surely this is an unblemished in our virtue."
He telling the envoys listened and added:
- The dear, we're skeptical Kuru Dharma; Dharma is now not making us peace, so we can not be taught to the children.
But the envoy said:
- A little greed arises rift can not be virtuous. If he felt afraid of a little thing like that is where he can cause a real sin is?
So he passed them by reading their precepts and copied to the golden plaque.
- However, this approach is now little improvement makes us peace - The missionary told - but royal mahout still practice it very carefully. Come ask him.
So the messengers come to ask the mahout
One day mahout a field are measured. He had a rope to a pole and put a halter top for holding landowners, while he held the other end. Stakes at the end of his rope and held to even a cave crabs. He thought to himself: "If I stake a claim on the crab holes in the hole will be hurt. If we stake a claim on the other side of the hole, the king's property will suffer and if I deposit this side, the fill hole all will suffer. What should we do? " Then he thought: "The crab must be in this hole, but if it's in there, it must reveal rather" Then he plugged the hole pile. Inside, crabs emit "clicking"! He immediately thought: "Surely his stakes rammed up crabs and obviously we killed it. I am the man complied and now prime Kuru Dharma unblemished'd done to that already!"
Technical mahout to hear such messengers and added:
- So I am skeptical about the Dharma, I can not give it to you to be!
The envoy said:
- He did not deliberately want to kill the crab. Do something that is not intentional, it is not sin. If only for a little thing like that too, but he also felt apprehensive where he can cause a real sin is?
Then they are transmitted Dharma mahout and they copied the gold plaque. He again said:
- But this rule does not make me at peace, the driver still practice it diligently, you should go ask him to go!
So farewell to the delegation who went to the driver.
Then one day he drove the king to put gardens. Here King enjoy throughout the day, to a new way back and got into the car to leave. But, at sunset, before returning to the city, a thunderstorm poured down. The driver feared the king could wet, the quarter horse whips in double quick release and we go home.
Since then, on the way to or from garden gardens back, whenever that is double the horizontal distance horses gallop up. Why so? Because they think there must be something dangerous in that stretch, so the driver thought to himself: "If the king had been wet or not, that was not my fault? Yet a time is not worth, I whip out double whip your horse which was mastered this practice, which we must do our best kept speeding up, straining until exhausted, that is in us all! I am the man complied maintenance Kuru Dharma, surely this is a bad and spotless!
Coachman narrator for the hearing and told messengers:
- For the same reason that I was skeptical about the Dhamma and can not transmit it to you.
The envoy said:
- But he did not intentionally make the horse tired of the other; What does not work is not deliberate sin. If only for a little too like that but he also felt apprehensive where he can cause a real sin is?
So the messengers are the driver was reading Dharma and they copy it into the golden plaque. But the coachman to ask them to come to a head and the other authors say:
- But this Dhamma does not make me at peace, he has accepted it very careful maintenance.
The messenger went to meet with the wealthy and ask for Dharma. Then the wealthy one day to visit the rice fields, saw a beam of rice flower bloom shell cracked, he came back with a column grab grab rice; and grab a handful of columns on a stick. Then he thought: "Because from this field, we shall offer the king of his income! So that we again take away a handful of rice from an immature fields! I am the man complied Kuru Dharma maintenance, make sure I broke it then! " He was telling the messenger and said:
- Now, I'm skeptical about that approach, so I can not be transmitted to you.
The envoy said:
- But he has no intention to steal, no such idea can not be convicted of theft. If he felt remorse because something trivial like that, how he can take what the other guys?
So they are the wealthy and they read him the Dharma copy it into the golden plaque. The wealthy added:
- Although I will not be happy in this job, you keep the king's granaries precepts accept this very diligently. Come ask him.
So the messengers to ask officials deemed the barn.
Then one day he was sitting in front of counting the number of grain warehouses lo tribute to the king, has picked up a grain of rice has not been swung and put it aside to make the sign. Then the rain began to fall. He hastily counting the rice seeds used to make the sign of how much and Sweep and then put them in a pile of rice was measuring. Then he ran into the house sitting in the Gatekeeper: "I have left the other sign used as seed paddy to paddy heaps or into piles Counts Counts paddy has not it?". He wondered the same and thought: "If I have cast him into the pile of paddy rice seeds have been measuring, the portion of the king is increased and the landowner to suffer. I am who accept Kuru Dharma maintenance, and now we have a bad defect then! ".
So he was told the messengers heard this story and added that because he was skeptical about the law and can not transmit it to them. But the envoy said:
- He did not intend to steal and if there is no intention that it can not be accused of fraud. Just because a work is too small so that he was afraid he might take things where what is it?
So the messengers are considered official Dharma transmission barn and they copy it into the golden plaque. He added:
- I do not maintain moral integrity but compliant gatekeepers maintain it very diligently. Come ask him that.
So the messenger went and came and asked the doorman.
Then the janitor, a night at the city gates now closed, has called up three times larger. The other is a poor man gathering sticks, leaves picked in the woods with her youngest sister, heard the call quickly with me running again. The doorman said:
- Hey you, do ye not that the king is in the stars? He Did not know that it's time to close the port of stars, so he went into the forest for romance!
The other replied:
- No, sir, this is not my wife, that is my sister.
Janitors thought: "Tell her sister, the wife really blooper too! I am who accept Kuru precepts, obviously now I broke it then!" He narrator for the messengers and added:
- So, I'm not doubting that I really want Kuru Dharma prime or not, so I can not pass it on to you.
But the envoy said:
- He said this because he thought so, that does not make his virtue breakages. If he feels remorse for something so small like that can do what he let a lie?
So they are gatekeepers of morality was read and copy them to their golden plaque.
Then the doorman said:
- But this rule does not serve peace, the other prostitute she accepted it very diligently maintain, you should go ask her. The messengers do so. She refused as the aforementioned other following reasons: Sakka, Sakka, Natural Home, wanted to try her virtue, immediately turned out a guy to give her a thousand coins and said:
- I'm going back.
Then he returned to heaven and not to visit during her three years. And she, for honor, for three years and did not get even a piece of betel from any man at all. Gradually, she became poor, then she thought: "The man gives a thousand other contract was for three years did not come back, and now we became poor. We can not keep the whole body and soul at the same time, we have to tell this to the judge, and he will make money as before. " So she came and said line basis:
- Three years ago, a man came to me one thousand and never returned; I do not know whether he was dead or not. I just can not keep the whole body has been soul. Sir, I have to do?
You judge replied:
- If three years he has not come back, she should do it? Let's go make money as before!
As soon as she left the verdict line basis with the other, a man came to her a thousand contracts awarded. While she had been reached for the current Sakka to the other guy. She said:
- This is who gave me a thousand three years ago that I should not take his money.
Then she takes my hand.
Then Sakka reveal their formation and flew into the air, the sun bright as the morning and called the city gathered. Standing in the crowd, Sakka said:
- To test the kindness of her, three years ago, I gave her a thousand. Do as she, keep honor of the people as she had kept her honor.
Following his advice, he gave her the house was filled with rubies and said all seven categories:
- From now on, be mindful room households.
He enticed her like that and then ascended to heaven. Since her story above carefully refused to ordain women to the messengers law and said:
- Because before I had received money from a man, so that then held out his hand to receive money from another man, that is not my virtue imperfect. Therefore I can not give you rules are.
Hearing that, the envoy said,
- Merely reached out what they do not infringe on virtue, the virtue of her other First it was perfect!
And so, she was the last female engineering was conferred upon the virtue for the messengers and they have to copy them to golden plaque. They carried golden plaque with the precepts of the Dantapura and heard everything and told the king in the last trip.
Then King Dantapura practice the Kuru precepts and follow five precepts. Then throughout the kingdom of Kalinga, where the rain is falling; three other fears have diminished, the land becomes lush fertile. Bodhisattva lifelong charity, doing good and then later with his men go up the heavens as crowded.
*
When counting is complete this dialog legal, theoretical propaganda masters Four Truths and explain precursor. At the end of the Four Noble Truths, many people attained Provision Luu Nhat Lai attained many, many people attained Real Lai and many attained Arhat. And the Master The precursor was identified as follows:
- Uppalavanna (United States of Matter) is her geisha, puñña · as gatekeepers to, the mahout is Kuccana, barn Kolita are considered, the wealthy is Sariputta, the driver is Anuruddha (A-na-law) , priests of the elders Kassapa (Dai Ca-lettuce); Viceroy is Nandapandita; Rahula's mother (Rāhula) is chief defender, Ms. Maya queen, king Bodhisattva also is Me. Precursor obviously like.
-ooOoo-
277. It Pigeons (Formerly Romaka)This hill ranges fifty odd years ..,
This story told by the Master at Truc Lam on an attempted-murder.
The details of the story is described as follows:
*
In the old days, when Brahmadatta was king of Balaam complaints, the Bodhisattva was born as a pigeon, with a flock of pigeons live crowded in the middle of the woods in a cave in the hills. There is a very ascetic virtue to building a tent to stay, inside the other one of the hills, near the edge of the village, not far from the residence of the doves. Bodhisattva often visited and heard the precious teachings.
After living there a long time, the ascetic gone. Then there was a man posing as an ascetic to that in. Bodhisattva also to all the doves to visit, praising him respectfully. Forums birds kept dancing throughout the day around the place of recluse, food front section and a new way to fly home. Ascetic who lived there the other forged over fifty years.
One day, the man came to his village some squab cooked. He enjoyed his taste and ask if that's what the meat is to be answered is squab. He thought to himself: "Each pigeon birds often to our shelter, we have to kill some of them to new food."
Then he took the rice, butter, milk, parsley, pepper and get ready. He signs a stick in cross-shirt, sitting in front of the tent and wait until the pigeon flock.
When Bodhisattva fly to the doves, he discovered the evil that asceticism is another attempt to forge "evil monk was sitting with the other fake president, maybe he ate a some of them do, I will unmask him! ".
He then landed at the bottom of the wicked wind and sniff the other: "Yes, - he said - people want to kill us and eat flesh; let us not come near him." Then he and all the birds fly away. Bodhisattva saw flying away, the other recluse thought: "I will say a few sweet words to it to make yourself, and kill it to eat meat." Then he read the following two verses:
This hills, fifty odd years,
Flood birds are coming to visit us.
In this place how warm and peaceful.
Oil should be shy or scared! So that the children and grandchildren of this flood Afraid this place, fly to the other hill. They have forgotten the respect the old days, we have the old birds race?
Bodhisattva turned around Tuesday verse reads:
Where did we fool, he knows,
I am here, corrugated cardboard lineages.
And he was, deliberately harmful,
false Hide, we must shy here.
"We have already outlined my face." Fake ascetic thought and throw another stick into the bird, but he does not hit it.
- Walk away, he said, we have begun missed you! "He caught our deficit - Bodhisattva said - but he will not be caught short of four where the hell! If he was here, I'll call the villagers and told them to arrest him on charges of theft. Let's get out quick!
Bodhisattva scare him like that and then fly away. The other guys can not retreat any longer live there.
*
When the Master had finished these talks, he identified Precursor:
- Then Devadatta is fake monks, ascetics also the first taste, virtuous man, as Sariputta and the pigeon was leading me here.
-ooOoo-
278. Story Buffalo (Formerly Mahisa)Why he persevered ..,
This story told by the Master at Jetavana about an unruly monkeys.
In Xa-defense, the other family has a monkey. Monkeys often ran to the elephant barn, jumped onto a gentle elephant, defecate on it and then start running around. Just gentle elephant just another patient, do nothing. But the other day, a young and aggressive elephant standing in the place of the other gentle elephant, monkey thought the usual elephant, immediately climbed onto its back. It was the elephant grabbed the hose and knocked to the ground, causing it to break apart.
The monks knew this, and one day they brought the talk:
- Hey beings have heard the naughty monkey elephant mistake this data should be gentle elephant climbed onto its back to take the network?
The Master came in and asked:
- Hey, monks, and he sat here discussing what's wrong?
And when the narrator monks did, he said:
- This is not the first time the naughty monkey do, before it did so.
Then he told a story of old.
*
In the old days, when Brahmadatta was king of Balaam complaints, the Bodhisattva is an Ox born in the Himalaya region (Greece-Greek code base) he grew up, great, healthy and often traveled around hills, high peaks, deep caves, jungle.
Once, he saw a tree like reviews, stood under a tree to eat.
Then, a naughty monkey jumped down from the tree on the back Buffaloes. Monkey holding a buffalo horns, tail and swinging hook themselves. Bodhisattva full of patience, virtue, compassion was not paying attention to the unruly behavior of monkeys. Monkey go on doing so ever other.
But one day, gods standing on the trunk of the tree asked the Bodhisattva:
- Sir lord Buffalo, why he was content to let the other mixed naughty monkeys enjoy forever? Let's go make it terminated!
And say this wide, tree gods read the following two verses:
Why he persevered
Endure odd thing,
when more than proud selfish
disruptive when he really? Let's bike it by foot Take stabbed it with horns, it must immediately stop children lest profane.
Bodhisattva heard this reply:
- This tree spirit, subject to abuse it without being cursed life, lineage, its forces, if things do not keep our vows, then why integrity? But then the other monkeys will also do the same for others because you think everyone is like me. And if it do so with the other buffalo, it will be harmed right. So we are free of the distractions away and killing.
He then read the next verse three:
If it harass others,
As harass us here,
He immediately killed,
I will relax now.
A few days later, the Bodhisattva go elsewhere. A more aggressive buffalo to stand on his seat. Nasty monkeys arrived there was a great buffalo buffalo before, climbed on his back and do as before. Wild buffalo knocked it to the ground, its horn pierced his chest and foot trample it.
*
When the Master had finished these talks, he uttered Four Truths and identified Precursor:
- Former Buffalo data now that the elephant data, previously unruly monkey also is it now, while Buffalo noble virtue that is me.
-ooOoo-
279. The Story Crane (Formerly Satapatta)As young boys on the road ..,
This story told by the Master at Jetavana about Panduka and Lohita.
There are six Gentiles, two people are Mettiya and Bhummaja live near Rajgir; two people are Assaji and Punabbasu near Kitariji and two people living in the United Vienna near Xa-defense is Panduka and Lohita. They often demand, the problem lies in the doctrine. Everyone who is close friends with them, encouraging them and said:
- Hey you, you are not inferior to anyone here about living life, lineage and qualities, if you speak your opinion, we will learn many good things in you.
On the one hand they say that, on the one hand they prevent other people speak their opinion. Thus was born the quarrelsome, controversial discord. The monks recounted the incident to Bhagavan. Therefore, meeting his monks to teach, and to invite Panduka and Lohita to ask:
- This, my friends, do yourself requires some problems preventing people speaking their opinions?
They replied:
- Yes sir.
He says:
- So the attitude of friendship is like the boy and the Crane.
Then he told a story of old.
*
In the old days, when Brahmadatta reigned origin Balaam complaints, the Bodhisattva was born into a family in a village of Kasi. When he grew up, instead living by farming or trade by profession, he re-gathered five hundred robbers then began to head the party, stopped living by the road or at home robbery.
Then there is the other land owners to borrow a thousand coins. But before you get paid, he dies. Shortly after, the wife is dying in a hospital bed, called his son and said:
- Hey baby, father and son had to borrow a thousand other people and died away without getting the money back. If the mother dies the other will not have to pay for the pain. Now you go and tell him that making money returned.
The son went and demanded the money.
Before that mothers have died but for the injured child should she suddenly reappear into a jackal on the road children are going. At that time the robber and his accomplices are on the road waiting for the passengers robbed. When you see your child in the forest next door, the jackal around frequent basis to hold him back.
- Maid - jackal sure - do not go to the forest, the robbers are there, they will kill me and stole my money.
But people do not understand the mother:
- It was bad - he says - the Jackal is trying to do in the way!
So he used a stick and a few clods to chase it away, and then he walked into the woods.
Have a crane flew towards the robbers, and exclaimed:
- The man who had in his hand a thousand there, let's kill him, but take the money!
He did not know that young doing Hac should stop and think: "What a relief! It's a bird brings blessing! So good thing we are here!" He respectfully salute and shouted:
- He darling, sing to go, singing to go!
Bodhisattva which understands all languages, observed the incident and thought: "The jackal is the other person's mother tried to stop him so new and sure that he was about to be killed and robbed, while the Crane not of those who opposed the new so sure: "Kill it off, but take the money!"; and the other who know nothing, who drove his mother to pray for her to be good, while children who just wanted his Hac it met fierce things, he honored, it is believed that bring me luck guys! the truth is this guy crazy.
(The Bodhisattva, even the General rank officer, sometimes as evil by human birth, and took the wealth of others. They say it was a mistake by destiny).
Then another young man continued walking and soon fell into the hands of robbers, Bodhisattva caught him and asked:
- Where is your home town?
- In Balaam complaints.
- I just came from?
- A person in the other villages owe me a thousand and I'm from there to here. - He had to get the money?
- Yeah, I get it.
- Who sent him?
- Sir, my father died, my mother was sick, my mother sent me away because she thought I would not claim the money when she died.
- Do you know now his mother be?
- Sir not.
- She died after he was too injured to leave and she immediately turned him into a jackal and tried to stop him for fear he would be killed. She herself was he kicked out again. As for the other crane is an enemy of his, to protect itself let's kill him and dispose of his money. You are so foolish as to think that his mother who needs her painting for him while he is only good wishes, and vice versa, that the other was Crane who bless you, while it is demand for his art. Hac Son did nothing good for him, and his mother was very good to him. Keep your money and go away!
Then Bodhisattva drop him off.
*
When the Master had finished these talks, he read the following verse;
As young boys on the road,
did lunges jackal footsteps.
He's evil mistook us,
Any doubt or who give him things.
Leave yourself confused Crane immediately,
while Crane chose evil plot displays. Now there many of you guys are good, your mistakes again misunderstood gentle, ears not hear you suggest good things for themselves. Every man hailed believed, hung something bad, it was immediately parted: As the young man days old Love you fly over his head the other crane.
*
When completed the Master lectured the subject, he identified Precursor:
- Now is my robber.
-ooOoo-
280. It Break Ke Hu Cart (Formerly Puta-Dusaka)The leader must have the ingenuity ..,
This story told by the Master at Jetavana about one who sabotage the basket.
In Xa-defense, the other an official congregation invited the Buddha and his disciples, and get you into sitting in his garden. When he was serving utensils during meals, he said:
- The public want to walk in the garden, please go on.
Monks walk around in the garden. Now, the garden keeps climbing a leafy tree, picked up a handful of leaves and said:
- This is for holding flowers, also this for storing results.
Then he leaves to the basket and drop down the tree. For every basket but were soon falling young son his best to sabotage. The monks told the story with the Master. He says:
- Hey, monks, this is not the first time he broke nowhere basket, before he did so well.
Then he told a story of old.
*
In the old days when Brahmadatta was king of Balaam complaints, the Bodhisattva was born into a particular family in Balaam complaints. He grew up and became chief.
Staff can work, he comes across a garden in which a gang of monkeys living. People keep throwing down the garden with leaves baskets as described above, and monkey leader to sabotage the basket as they fall down, monkey ripped the basket idea that was pleasing. Then he read the first verse:
The leader must have the ingenuity
How much the other basket elaborate paths,
which team did you botch
another basket Unless he plans to do more.
Hearing that monkey Monday verse reads:
From parents to me then,
how can people make baskets like?
And he did, I tore weary
life alone transmission monkeys are here!
And Bodhisattva reply in verse three:
If gorillas do flock alone,
It is irrelevant to this calculation!
Whatever you no right or wrong,
both also negligible, quail instant!
Bodhisattva charge hoppers like and then leave.
*
When these talks had finished, the Master identified Precursor:
- Then the boy monkey sabotage the other basket, while the other person is my position.
-ooOoo-
Chapter III (continued)
281. The Middle Stories Left Mango (Formerly Abkhantara)
The other trees bearing fruit on the branch ..,
This story told by the Master at Jetavana about the Elder Sariputta courtesy mango juice for Sydney Bimbadevi monks.
When Lord Buddha opened the Church in the world, the chief of Lord Gautama interior living at Vesali (Pi-amnesty-cup), together with five hundred women Shakyamuni acceding Church and was ordained . About five hundred monks attained Sainthood this Sydney venerable Nandaka hear the sermon.
Then the Master while residing near Xa-defense, the venerable mother Rāhula thought to himself: "I live life macho virtues, has become totalitarian grade, my son is also an ordained and was living with him. I have to do in the family anymore? I will live the holy life, would go to Xa-defense and will live forever in imitation Buddha and my son. "
So she went to a clinic and nuns joined the church and then went to live in a net loss in Xa-defense along with the head priest and teacher; she often contemplates the Master and her beloved son. Novice Rāhula often to visit her mother.
One day she suffered bloating evidence. When Rāhula visited, she was unable to get out; but someone to tell him or that his mother was ill. Then he saw his mother and asked to:
- I have to use something new out of it?
She replied:
- My son, if back in the house, the pain is usually treated with mango juice mixed with sugar water; but now, we are living by begging it Where do they?
Cell monk replied:
- I will make her second mother.
And he was gone. Then the chief of the venerable Rāhula Dharma Army is Gen. Sariputta and his teacher is the Great Section-devout-venture, he is Elder Ananda uncle and his father is the Buddha, as so he really has great merit. Yet he only asked for help Elder Sariputta, his chief. After the performance, the ceremony, he stood in front of the teacher, with great sadness. Elders asked:
- Why do you seem so sad Rāhula?
- Bach teacher - he replied - mother and daughter are suffering from bloating.
- The things people have to use?
- Water mango juice with sugar, the new cured.
- Okay, I'll be, I do not worry!
The next day Elder Rāhula lead to Xa-guard, told him to sit in the waiting room, but he came to go to the palace. King Kosala sat environments. Even then, people kept bringing the garden into a basket of fresh ripe mango. King peel, sprinkle with sugar, then hand-squeezed mango bowl filled Presbyterian. Elders back lounge, delivery mango for mobile security monks brought it to her mother. Area-ni monks cured immediately after using mango. The king also sent to the attendant and said:
- Elder did not sit here for mango water. Go and see for whom he has not.
The other man followed the Elder, exploring the work and then returned to the king. The king thought to himself: "If the Master returned to secular life, he will be the emperor of the whole world, and Sarah di Rāhula will be the Crown Prince, Saint-ni female monks would is the queen. All rights belong to this world of him. We need to virtually visit him. these are recent life, not to waste time. " So from that day, the king continued mango juice offerings for the monks-ni.
The monks learned the courtesy of Presbyterian Women mango juice for saints, monks-ni. And one day they began to talk of the Dharma path:
- Are present, I hear that the Elder Sariputta has healed, monks-ni Bimbadevi with mango juice.
The Master came in and asked:
- The what he was talking about?
And when he recounts, he taught:
- Hey, monks, this is not the first time she's been Rāhula his elders mango water cure you; well before the incident ever happened like that.
Then he told a story of old.
*
In the old days, when Brahmadatta reigned origin Balaam complaints, the Bodhisattva was born in a family of Brahmin, lives in a village of Kasi. Growing up, he was educated at Takkasila, then raised a family. When his parents died, he lived life to practice. He then residing in a region of Hy-code sequences Greek Son (Snow Mountain), the practice of Zen mind and witness Win. A group gathered around the sage to him and he became their teacher.
A long time later, he went down the mountain to make salt, respectively. On the way here and there, he came to Balaam lodging and accommodations in a garden and that. Shining virtues of sage congregation has shaken the palace of God all Sakka. Sakka reflect and see things. He thought, "I will harm their abode, so their accommodation will be shuffled and they will bear many hardships should not be able to calm the mind. Then we renew the peace".
He thought to how to implement it and map out a plan. "I will come in at the right post hall at midnight and flew into the air and said:" Dear Queen, if she ate a mango command the middle, she will have a son and a son, he would be treated emperor because the whole world. "Then she would tell the king, the king will be wrong to pick a mango garden. I will make all the fruit disappear. People will no longer submit to the king, and the king left at all who ate all the questions will be answered: "The ascetic ate".
Yes midnight, God Sakka all out in the queen's room, exposing his head and told the queen, just soak the first two verses:
The other on the branches of trees bearing fruit
Like magic the middle name
Lady fruit into the heart,
Childbirth throne Ball world. Ladies and chief defender, great queen, who favored substitute monarch, Ask Mr. bearing mango sure that the medium that people need to eat fruit.
Sakka read to the queen heard two verses over and told to be careful and do not delay, do not forget to talk to the king. After saying Sakka encouraged her and returned to his palace.
The next day, the queen is listed as sick and called the ladies to recommend. The king was sitting on a throne under a white canopy and watch dancing. Not seeing the queen, the king asked where her handmaid view.
- The queen is sick. The girl replied.
The king visited, sat beside her and patted his back. He asked:
- How's the queen?
- Sir that's all right - she said - There's postcards are longing for a conversation here.
- Queen want? The king asked.
- A central main mango, Sire.
- Where is the middle mango her own?
- Spirit mangoes postcards do not know what is the main medium, but god knows that god business cards business card will die if he does not get a left.
- Okay, I will take a left for loving secretary, not sorrow.
The king was advised to leave her like that. He slept on the kingdom prepared for bad and courtiers came and said:
- The queen is craving a major mango medium, now have to do?
Someone said before:
- A central main mango is a mango tree between two other trees; Its just some fruit and then offered to the queen.
So the king sent him to do likewise.
But Sakka used his power made all the fruit disappear as they were eaten. Who was dispatched for mango orchards were ransacked over but not yet earned a mango. Therefore, they spoke to the king's return not contrary at all.
- Who ate all that mango? The king asked.
- Great king, the ascetic there!
- Take clubs and kicked them out of the garden they!
The king ordered that and it was enforced under. Sakka was unsatisfactory, while the queen is kept long yearning mango.
The king did not know what to do. His courtiers and meeting Brahmin then asked again:
- The secretary of a mango know the middle is?
The Brahmin said:
- O Lord of the middle mango tree is the property of the gods. It grows in the Hy-code sequences Greek Son, on the Mount of Gold, They heard the legend such gods.
- Okay, one can go for it?
- Ordinary people can not go, I shall send a young parrot.
Now the palace has a young and beautiful Parrot, to the hub by the prince's carriage. A healthy, skillful and tactical. King Parrot for children to call and tell him:
- Hey beloved parrot, I have given you many things: you are in a golden cage, eating the juicy seeds in a plate of gold, drinking sugar water. Now, I want you to do me a favor.
- O Lord, ask him to keep teaching. Parrot's son said.
- Hey you, the queen is craving a middle mango Main, this mango tree grows in ranges Greek Son Hy-code, on the Gold Mountain, which is home of the gods, no one can go there. You have to go there and bring him back here left.
- Well done, Sire, I will do so. The parrot replied.
The king took a golden disc, put in things that feed him juicy seeds, and then give it to drink sugar water. He anointed beneath the wings it with a hundred times refined oil stuff, and he took it with both hands, and stood before the window and let it fly away.
Parrot to perform the tasks assigned king, forever flying overhead, beyond the passage of people, until it came to the resident parrot in the first hills of Hy-code sequences Greek Son.
It asked the parrot was:
- The middle mango tree where? Please only place for me!
- We do not know - they meet - but they parrot on Monday hills will know where it is.
Parrot immediately flew to hearing Monday hills. And so, it flew to the hills Tuesday, Thursday, Friday. Here, they parrot says:
- We do not know but we parrot on Saturday hills will know.
So Parrots continue to fly there and asked the central mango trees grow where.
- At a certain place on the Golden Mount, they said.
Parrot said:
- Please lead us to it and other fruit for us.
- It is the territory of the king Vessavana (Pi-recluses Uranus) can not be approached. The whole tree from the roots upwards are surrounded by seven times the grating, it is also guarded by thousands of millions of spirits Kumbhanda (sheep-table-tea), everyone who's seen them two days. It is like a fire place and inferno destroyed. And do not require such a thing!
- If you do not want to come with me, please show me the way, Parrot said.
Then they just parrot what way to go. He carefully listened to the instructions. During the day it's his mark, and then wait until the night of night, fiends had slept off, he approached the trees that gently climbs. But ... "way!" grating vibration - demon awoke to see the Parrot, immediately surrounded it and shouted: "Thieves!". Then they argued among themselves what to do with the Parrot.
A demon said:
- I will crush it into the mouth and swallow it away!
One other devils said:
- I will crush it, stuffed it in his hand and then confirm it apart into pieces!
The third demon:
- I'll cut it in half, will grill it over charcoal and eat it!
Parrots children abacus carefully listen to them. He calmly told them:
- Hey guys demons, the military servant who you are?
- We're under King Vessavana.
- Hey, you have a mastery of your kings, and I also have a master my other king. Balaam king of false complaints I came here to find a middle left of the mango tree. I immediately offered my life for my king and now I'm doing it. He who sacrifices his life for parents or for all students immediately get to heaven. Therefore, I was going to escape the animals to go to the world of angels!
Then read verse Parrot Tuesday:
Those who raised their brave
zeal A life sacrificed,
Chốn they reached it,
the other place I approached a few moments longer.
Such preaching parrot and read the verse is finished, demon listen and take to please. They said:
- Hey bird Parrot, you are free! Be calm, but out of our hands!
- Please do not let my hands do not return - Parrot say - please give me a mango!
- Hey Parrot, fiends say - we can not get out of a fruit tree that where you are! All have left on this tree is marked. Left without any loss of life is our right. Every great king angry Vessavana up and just looked a thousand demons would be a broken, scattered like beans roasted swung splash out on a hot pan. Therefore, we can not tell you what was left. However, we point you to a place you can get a few left.
- I do not need to know who the - the Parrot says - But I must have left it. Let me know if I can make it anywhere.
- In one of the tortuous paths of the Golden Mountain has an ascetic named Jotirasa, in a leaf hut, watched over the sacred fire is called Kancanapatti or Kim Diep, he was in favor of the Great King Vessavana . Great King Vessavana often sent him four other fruits, let's go there!
Parrot child goodbye and then ascetic. After the greeting, he sat to one side. Hermit asked:
- You come from?
- From provision king of Balaam complaints.
- Why did you come here?
- Sir, Our Queen mango desire a secondary key, so I came here. The demons did not give me any, but left me to him.
- Sit down yet, you will take a left.
Collecting hermit kingdom University Vessavana four left which are often sent to, ate two left, the parrot eat a fruit, after which he left hanging on a rope Wednesday before the column to make the neck Parrot and let it out go. Paternal grandfather:
- Come on go!
Parrot flew back and offered to Queen mango. She ate mangoes, satisfy other desires, but since then she has no son.
*
When the Master had finished these talks, he identified Precursor:
- At that time, the mother of Rāhula is queen, Ananda was the Parrot, Sariputta the ascetic for the other mango, also lived in the convent garden is my other.
-ooOoo-
282. The Best Story (Formerly Seyya)The best thing the secretary should know ..,
This story told by the Master at Jetavana about a mandarins of Kosala.
He is very powerful for the king and the man say that he does all the work to do. Because he was so powerful he should esteem the king. The others envy, conspiracy to humiliate and slander him. The king listened to them without questioning guilt. Although he was very virtuous and innocent, the king still bound in chains, and he left him in prison. He lived alone in prison, but by virtue he has peace of mind and tranquility thanks to mind, he understands the conditions of his life and attained Project Save. He soon realized he was innocent king should he break the shackles and precious for him than before. He wanted to express reverence before the Master should bring fragrance to the monastery, pay homage to the Buddha and sat respectfully aside. The Master graciously told him:
- We have heard him having bad luck.
He answered:
- Bach him, yes, but the bad luck that made him become a good, while in prison, for having attained Project Save.
The Master said:
- Are present, not only he is a changed person bad to good; the ancient wise also change the bad into the good as you are.
Then he told a story of old.
*
In the old days when Brahmadatta was king of Balaam complaints, the Bodhisattva was born as the son of chief queen. He grew up and was educated in Takkasila; when his father took him to the throne and kept precisely at a king's laws; His charity, doing good and serving younger days maintenance instructions.
The other one had informed his ministers space among the king's concubines. The servants know and tell the king heard the other person is conducting a conspiracy. The king discovery of his true and then call him back:
- Never leave your face anymore shows.
The king then drove him away. He left to go to the court of a neighboring king, then everything that happens as described in the 51 precursor Mahasilava. Here, too, the king tried three times to him, believe in him and led a large army to Balaam forward complaints to invade. To be believed then, the generals of the king Balaam nearly five hundred complaints have told the king:
- He came here the other king, undermining the country to look forward took Barnabas again. Give us gods to go catch him!
- I do not want to keep the kingdom by killing - king sure - Do not do anything.
King rob other countries besieged city. The great god king came near and said:
- O Lord, please pay attention. Let us begin his god!
- Do not do anything - the king - Open the city gates.
The king sat on a pedestal seriously radical, between the lords of the court.
King robbery water into the city, the lower the gatekeepers and the palace. Here, he captured the king and courtiers, tied up and thrown all snuggled into prison. King sat in prison mercy bandits other countries, extreme sorrow in his surge. Because the other mercy but the other king felt tormented restlessness in the body, both burned as fire burns twice. Being restless flutter as felonies, he asked why such courtiers.
They answered:
- He was arrested a righteous king, and yet because he was like that.
He came to her for pardon Bodhisattva, return the kingdom. Paternal grandfather:
- His kingdom is his own. From now on, let his enemies to fend me.
Then he punished the evil counselor there and returned his city.
Bodhisattva solemn sitting on a high pedestal, in the midst of courtiers vestments, read to them the following two verses:
The best thing the secretary should know:
The better please feel free to make decisions,
other Ke, one of kindness
should be the year we rescue hundreds of people to death. Advise the Secretary, to give her life virtues of tolerance, peaceful, Realms sun, in its own such end Dan O Ka-si, please listen to me closely.
Thus, the General rank officer praised the virtue of compassion for the masses. Then, he left the throne in the capital city Balaam massive complaints; twelve miles wide to go into Hy-code sequences Greek Son and religious life.
The Master with perfect wisdom, read rhymes shelves Tuesday:
I long to Balaam lodging
King Kam-sa, has said this much:
I have cast off Archery,
The self win, we should work time.
*
When the Master had finished these talks, he identified Precursor:
- Now, Ananda is king rob other countries, even the king of Balaam complaint is Me.
-ooOoo-
283. Story Of Pigs Forest Carpenter (Formerly Vanddahaki - sukara)Best bait you always ..,
This story told by the Master at Jetavana about the Elder Dhanuggahatissa.
Maha Kosala, father of King Pasenadi (Persian-anonymously) when daughter is Princess Kosala king Bimbisara (Bimbisara) gave a village of Kasi and an amount of one hundred thousand to the dowry. When Bimbisara human being is Ajatasattu (Ajatasatru) kill the princess Kosala also died because of grief. King of Persia-anonymously thinking: "Ajatasatru killed his father, my sister had to die because mourn the unfortunate husband and I will not let the other boy's father killed Kasi village anymore."
So the king refused to Ajatasatru other villages. Therefore, frequent wars between the two sides since the village. Ajatasatru very arrogant and very strong, and Persian-anonymously too old to keep getting lost forever and his People's often conquered. Then the king asked the courtiers:
- We keep getting beat forever, knows what to do now?
King answered:
- The teacher is very skillful in technical notes. We must listen to the words of the monks are residing in Member States Vihara.
King sent courtiers, tell them to wait just in time to hear the monks did talk. Then the elders living in a leaf hut near his residence and Presbyterians called Dhanuggahatissa Utta slept off the first watch, watch the second and finally woke up in the soup. He dropped a few branches, pinch up a fire and sat down and said:
- Hey Utta existence!
- What is it exists Tissa?
- Exists not sleeping?
- Now let's stay up all right, do?
- Then wake up, come sit next to me here.
Then start telling Utta Dhanuggahatissa:
- Lao other big belly naive Kosala never get a full bowl of cooked rice without letting it become rotten away, how did attempt a war while our elders did not know anything at all? Lao always defeated and suffered costly.
- So how old do we have?
Now it is true that at the other courtiers who stood listening to two elders talk. Dhanuggahatissa discusses tactics:
- Tactics it? It consists of three kinds: the lotus army, the wheel army and army wagons. If those who want to catch Ajatasatru they will stationed on two different hills straight way and pretend that weak run, waiting until his men chase the aisle of his arrest. Troops stationed on the hill from the other two hold pop out front and behind him, and then loudly cheered up. So quickly caught him as catching a fish on land, a frog in the fist. Here, so as to grab Ajatasatru Now!
The courtier returned, so all the king heard. King to end drum attack, deployment wagon form and captured Ajatasatru. Then, when the king married his daughter, Princess Vajira for his sister's son (ie Ajatasatru), the king of Kasi Princess other villages to do the dowry.
The monks know the work on and one day, they bring out the talk of the French line:
- Are present, I heard that the king of Kosala won Ajatasatru thanks to orders and instructions of Dhanuggahatissa.
Masters came in and asked:
- Hey, monks, and he was sitting here discussing something?
When he heard the recount, he taught:
- This is not the first time Dhanuggahatissa ingenious tactics discussed.
Then he told a story of old.
*
In the old days, when Brahmadatta reigned origin Balaam complaints, the Bodhisattva was born a god tree. There were few people living in the village carpenter near Balaam complaints. A carpenter at the other end into the woods to cut trees, saw a childhood Boar crashed into a pit trap, animal brought home immediately. Pigs raised, stout with horns curved fangs. It is a very docile animal. Since raising its carpenter, so it may be the carpenter's Boar. Whenever the carpenter felling, the trees Boar back to his mouth, and then bring the ax teeth, tie, chisels, mallets and started biting a measure that entails. Carpenter afraid people began to eat meat it should bring it to drop into the forest.
Pigs ran into the woods, looking for a safe place to live and congeniality. Finally he saw a large cave located on the mountainside, where there is much tubers, roots, fruit is actually a very good accommodation. There are hundreds of other boars saw him, immediately came close.
He told them:
- The right is the character you're looking for, and so now we have to earn it. This is probably a good place. Now I want to live here with you.
They meet other wild pigs:
- It must be a good place, but dangerous.
- Well - Pigs say - new at first saw you, I was surprised that why these organisms live in a world where this rich thin, pale like that. What are you afraid of?
- There's a Tiger, every morning it came here and saw who it snatched and taken away immediately.
- It does happen always or occasionally happen?
- Always.
- There were many tigers?
- Only one child only.
- Lie? Only one child that is too much for you you?
- Yes sir.
- I will catch it as long as you follow my words. Tigers where he lives?
- On the hill over there.
Then at night, we did training Boar and prepare to fight, it explained the tactic:
- Battle consists of three kinds: the lotus army, the wheel army, army wagons.
Then he arranged them in the form of swine shower. It is a place known advantages, they said:
- We have to organize the battle here.
The mother pig and piglet suckling is going in the middle, around which is something no human swine poetry, round design is that four small pigs, and the next round is four young pigs and pigs around us we are ready to fight , healthy, athletic. It serialize each group teams dozen or two dozen each. Front position itself as one of the holes, the rear hole is a deep pit gradually sloping shaped like a basket of rice miscarriage. It stands to maneuver among pigs, following it is six or seven dozen, it passed them all to be very brave.
The night is over, Tigers and wake up thinking, "Right then!" It runs away and encounters pigs. It stood on the mound, they glared market supremacy. Pigs's forests carpenter shouted and gestured for them all:
- Hitting back!
They all stared at the tiger. Tiger growling mouth open a long blast; hog them all to do the same. Tigers defecate, so we pigs. Every Tiger how the pigs we also follow it.
"Why, this is how?" - Tiger thought - "All the while they see me as neck rolls that squeeze consecutive runs. In fact they are too scared to run does not anymore. Now, not only were they not running but also stand up against me. I do what they are parodies. There was this guy standing in the leader position. it was he who organized this mess warlocks. Well, we do not see a way to win them. " Then he turned around and returned to the cave.
Then there is a false hermit, often divided by partial Tiger bait. This time the Tiger returned empty-handed, he was aware of and read the following verse:
Best bait you are always
chasing each boar hunting.
You sulk now, unarmed,
Where Do magnanimous previous strength?
Hearing that, they read a verse continues:
In the past we often flee,
Find the cave, terrified, torn;
Now the ranks really,
Stand up the mighty, insisted we leave.
-Oh - Do not fear them - hidden false encouragement - just a roar, a snatched shot was enough to make them terrifying madman and even chaotic.
Tiger falls for her advice, example, muster up the courage to go back and stand up the other mound.
Boar's uncle carpenter standing between two holes, four pigs shouted:
- The Minister considered behold, there came scoundrel!
- Oh, do not be afraid - it says - we will review it soon.
Tigers roar for an hour, then dive to grab attention of carpenters boar, right then he Heo dodge and jump right into the round hole. Tiger does not stop, down a full somersault and fell into the ditch Monday clamped there, lying dead there. Pork jumped out of its hole, lightning fast, end on lap Tigers horns, rending it to the kidneys, buried his fangs into the juicy chunks of meat animals, and even at the beginning of its end. Then he pulled out of the hole and Tiger shouted:
- Enemies of you here, for you here!
They come first swine tiger that eats meat, and we came back just the other smell in the mouth and asked us meat to eat like tigers eat anything!
But we still have not agreed labor boar. Other pig was found their attitude, asked:
- Now is there anything else?
- Ladies Home Minister - they say - Kill is a tiger, then that's good too, but he forged other hermit can bring a dozen tigers anymore!
- Who is He?
- A pseudo-evil monk.
- Another tiger kills us also, that the man you think one can touch us be reasonable? Let's go there and we'll get him.
So both men forward.
Then there he was astonished that why Tiger too long without returning. Not until we've caught it before swine? "He thought so and decided to catch Tiger in the way. When he pulled out, the herd has come!
He quickly waved reporters belongings and run. They hung pig chase under. He threw away the entanglement things then flashed climbed a sycamore tree.
They shouted pig:
- Sir minister, that's it the whole time! He climbed another tree.
- Trees? Pig leader asked.
- FIG tree! They replied.
-Oh - Then good, the water she brought back sows, young pigs dig your tree, you have horns canine pen wholesome roots, the remaining crowd that surrounded the watch.
They all follow the tasks which it entrusts. Meanwhile it rushed into a big root, then as a complement ax blow, it's thrown down the tree to the ground. Those pigs waiting, rushed to finish off the other fake monks, tearing him to pieces and only for a moment, they gnaw to the bone clean!
Then, they put him Boar's carpenter on the trunk; who took the silver shell of the network, filled with water and irrigation in the other to pay Boar crown as king. A younger sister was also their pork queen crown.
They say that it is the origin of this tradition is still kept. Today the religious who want to reign, it is to the person sitting on a wooden chair beautiful fig tree, then use the three seashells on irrigation.
A god living in the forest that witnessed the miracle was, appeared before the pigs, standing in the hole of the trunk cracked and recited verse three:
We have seen a period of special solidarity
Glory, the tribe of pants!
Moans boar beat Tigers ravaged
horn canine By strength and unity.
*
When the Master had finished these talks, he identified Precursor:
- Elder Dhanuggahatissa Boar's uncle carpenter, and I am the tree gods.
-ooOoo-
284. Story Yun May (Formerly Siri)The wealth created by them ...,
This story tells of the Master by a Brahmin steal fortunes.
The details of this story as in the precursor 40. The precursor of Khadiraga.
Like former pagan goddess lived in his gate tower Anathapindika (Anathapindika), Remorse brought into the warehouse of his left five hundred and forty million gold coins and become his friend. He led her to the Master before. He taught her, thus, she entered a Stream fruition. Since then, the reputation of the wines Heads illustrious authors as before.
Now, there is a Brahmin living in Member States have an indication of luck watching, thinking: "Anathapindika was poor then became famous. I visited him and pretended to steal fortunes his look back!
Then he went to his home and Anathapindika very warm welcome. After the exchange of courtesy visits, the host asked why the visit. Brahmin're looking to see the fortunes of other authors lie head. Then he Anathapindika with a white rooster, white as a shell was cleaned, the chicken is kept in a cage of gold, and the fortunes of the wealthy is in its claws. So the Brahmin was detected fortune lies somewhere before.
- Venerable Sir - he said - I teach the mantra for five hundred young people. We're frustrated because a rooster mimh nape not always kept. His Cock crow's time, so I came here to ask for it. He can give me?
- Yeah, sure head fake, and as soon as he uttered the words, the fortunes leave the warts and come in a jewel mounted in a pillow. Brahmin who found fortune in gems instant please always gems. And as soon as the employer, the luck was easy to leave that to the jewel in the stick used for defense are placed on pillows. Brahmin who demonstrated how to ask for more cane.
- Take away then leave. The owner said.
And at that moment, luck was left lying on the stick that on top of all the district's wife, that Lady Punnalakkhana (Phuoc Minister). Seeing this, the Brahmin other cunning thought: "This is something inalienable, where we can get!" Then he said to the Head author:
- Ladies Head fake, I went to his house just to steal his fortune. His fortune in his rooster comb. But when he let me rooster, luck was running into the jewel; when he give me the jewel, luck was to stick; when he let me stick it out and escape back into the head of Lady Phnnalakkana. Surely this is something inalienable, so I could never get her fortune. It is impossible to steal his fortune is. Then he keep it!
After saying this, he got up and left. He Anathapindika decided to tell stories with the Master. So he went to the monastery. After a respectful obeisance, he sat to one side and told the Buddha what happened. Listening to the Master and says:
- Hey men e, today a person's fortunes do not go to other people. But the old days of those less fortune to go to guys mind tricky.
Then he told a story of old.
*
In the old days, when Brahmadatta reigned origin Balaam complaints, the Bodhisattva was born in a family of Brahmin in the kingdom of Kasi. Growing up, he was educated at Takkasila and his family live. But when his parents took him so melancholy, retired to the seclusion of Hy-code sequences Greek Son, gather the evidence Zen win and place.
A long time later, he was down to the villages to earn salt and spices, and then stay in the garden of the king Balaam complaints. The next day begging on the street, he had to teach one's home port elephants. He has a crush on his way, for he ate his agreement to stay in the garden of his house and his regular servant.
And there was a man working as collecting firewood from the forest too late no time to the city. He must spend the night in a temple, placing bundles below the knee to lie. At the temple, there are some forests rooster perched in a tree. By morning, the chicken perched above has to fall on the back of a parked division below.
- Who had to fall on my back's assignment? Children under exclaimed.
- I'm here! Children above meeting.
- What's going on?
- Even me, I parked on the meeting, and then a small stool down. So the two began arguing and shouting together:
- Do you have any right to use, you have nothing but right.
Finally, the bottom Bean said:
- Whoever killed us, bring us back on meat eating coal that would be a thousand there every morning!
Chicken perched atop answered:
- Oh, do not be too arrogant and too small for something like that! We did well, whoever of us eat meat throughout will be king; if anyone eat outside my skin, he will be prime minister or chief queen, according to him is a man or a woman; If someone took the meat to gnaw my bones that it will be regarded as the king's treasure if he is a family man, and if he is a monk, the king will be respected!
The woodcutter heard everything and weigh the thought: "If I were king, what needs a thousand?" Then he quietly climbed the tree, grabbed the rooster perched atop high and kill him. He grabbed a chicken stuffed column in his pocket Self said, "So I will be king!" When the gate opened, he stepped right in. He pluck chickens, washed and delivered them to his wife, told her as delicious meat. His wife cooked meat with a little rice, and took place in front of her husband and asked her husband to eat.
The husband said:
- She it is, this meat has great value, this would eat into her king and queen will become!
Then the couple brought him meat dishes cooked with rice on the banks of the Ganges to, the bath before they eat. So after to meat on the shore, bathing them down.
Just then, the wind rose, depositing swept away meat. Meat bobbing in the river. An elephant who teaches, he is an important figure, while the elephants bathing in the river bottom saw her meat.
- What's this? He sure picked it up.
Someone answered:
- Sir, this is the meat cooked with rice.
He sent the package, sealed and sent home to his wife, and said to him when he returned, it opens up for him to eat.
And he kept jog woodcutter, from the belly of leprosy both sand and water which he had swallowed.
Now there is an ascetic clerics who taught her elephants, whose label information, thought to himself, "He you all still served with elephants ever, ever said newly promoted him?". Such thoughts, and thanks to his label clearly see each other informed and understand what to do. He went to before, sitting in the house owners.
The owner returned, respectfully greeted the clergy and sat down on one side. He served wrong, and told to bring food and drinks for the ascetic. He did not get the food brought to him, and said:
- I will split this out food.
The owner accepted. The missionary divided into pieces of meat, meat sections give teachers elephant skin gave his wife, and took part in the meat stick to their bones. Meal ended, cleric told the owner:
- Three days, he will be king, beware everything he does!
Then he left.
On the third day, a neighboring king to besiege Balaam complaints. He told the teacher of King and elephants dressed up elephants and substitute, also disguised himself, confusion among the soldiers. An arrow flew to plug into the king, that the king died on the spot. Who teach know that the king is dead elephant, immediately told led to a large amount of money and then drumming up and declared:
- Those who want to get money, go ahead and fight!
Moans soldiers killed glance is the other opposing king.
After the funeral of the king, courtiers negotiations over who is chosen as king. Tigers:
- When our king was alive, he was wearing dragon to teach elephants cells. Main he fought and kept the kingdom, then the kingdom will have to be given to him!
Then they respect him to the throne and his wife were up as chief defender. Bodhisattva become a confidant of the king.
*
After the Master had finished these talks, with perfect wisdom, he read the following two verses:
The wealth created by them,
Is not the lucky buggers,
nymphs Due blessing grace
The good, bad guys are spent for. On the very guys that notorious bad Good or bad gentle brutality, finally be wealth effect, Rather than share them anywhere yet?
Then, the Master taught:
- Hey Sage, who would have had no resources other than their merit created in past lives; this made him gain the treasure right in that which no mining whatsoever. Then he read the following verse:
All the other treasures of good report
which wishes Satisfying sky, people:
Imagine, say, lush,
beautiful eyebrows hand, life authority, Everything lovely, regal majesty, full of happiness, and even heavenly throne, God, where people sometimes bliss, nirvana insight, the free position, Love set foot for friends, with himself taking his victory; Pratyekabuddhas result should look: Sensory knowledge, liberation, cultivate diligently. Yet all aspired has led, treasure and other available funds, Noble sublime merit period, Tri's, who won all hesitation author
*
Finally gurus shelves Tuesday rhyme to explain the hidden treasures of his fortune Anathapindika:
The other chicken, the other jewel, this sticks,
then the wife again, luck moral issue.
For a man of goodness or
other treasure still spends own.
*
Then he identified Precursor:
- Elder Ananda was the king, and the clergy of the other family is the Buddha.
-ooOoo-
Cave Story boar 285. In Glass (Formerly Manisukara)To hell ... who like to lie,
This story told by the Master at Jetavana about the murder of Sundari.
At that time, the Buddha is respected respected. The plot is the same as in the Kandhaka (Vinaya), and here is a summary of the evidence.
The monks of Bhagavan often receive offerings and revered as the country's five largest rivers empty into the sea; the pagans that the offerings and their honor no longer be the same again, which became dim as the fireflies before dawn; they immediately join together and discuss:
- Since recluse Gotama appeared, benefits and our honor has left us. Nobody would know that we are on life. Who can help us bring notorious recluse Gotama and for making him no longer receive any benefit of this support?
Then they suddenly think: "Sundari things can help us."
One day woodland Sundari visited the gentiles, they greet her and did not say anything. She kept asking to go, ask again and again, but still no one answered. She asked:
- Is there something that the church's afflictions left side?
The pagan replied:
- Hey you, do ye not see recluse sister Gotama did we afflictions, has deprived us of the character of generosity and honor how it?
She asked:
- So what can I do here?
- Sister, adorable back beautiful sister. Can you disgrace to Gotama, her words will affect the masses, and so can restore to us the offerings and fame as before.
She accepted the invitation and farewell leave. Then she would bring flowers, perfume, aromatherapy, camphor, condiments and fruits, every afternoon on the crowd back into the city after hearing the Master preach, she turned to face Member States. Whoever asked where she was going, she said:
- I'm going to recluse Gotama, I lived with him in a room fragrance.
Then she spent the night at a neighbor pagan and the next morning take the road from Members States in the city. Whenever anyone asks her to go on, she said:
- I was at the recluse Gotama in a room fragrance, and he made love to me.
A few days later the couple hired pagan scoundrel killed Sundari before Gotama Buddha's room and brought her body thrown in a garbage heap. Now the new pagans Sundari la fuss about then informed the king. King asked where they suspected, they replied that a few days ago had to States Members Sundari but then things happen, they do not know how. The king sent them out for her. To be ordered, they carry a personal servant of the king, and go to the Members States, where they earn around and found Sundari in the dump. They called a stretcher carrying her body to the king that the city and the faith of the disciples of Gotama had killed Sundari him, and threw into a garbage dump to conceal the crime to the Master of them.
The pagan king sent him around the city. Across the road they walked and shouted:
- Come here and see the work of the monks followers of Prince preferences- Ca.
Then they returned to the palace gate. King sheet set on pedestals Sundari body and inserted in the cemetery watchman. Everyone except the monks were going around in, suburban, around the park, around the woods, insults, monks and exclaimed:
- Please visit and see the work of the disciples of Thich-Ca Prince.
The monks since the tail end of the Buddha, the Master taught:
- OK. Please come out and blame these people with the following words:
To hell who like to lie,The king sent a few people to go find out who killed Sundari also be anymore. Then hooligan was drinking with bloodstained money stuff together and quarrelsome. A child of them said:
deny the same person I did
both, the god of death has brought
As people often reborn evil deeds.
- You killed Sundari with a bang, and threw her into a garbage dump, then now you buy wine by the amount of blood stained her!
- Yes here, right here!
The king sent people heard then arrested hooligan who brings to the king. The king asked:
- Are not we now killed Sundari?
They confessed to have done so.
- Who sent them today?
- O Lord, the Gentiles.
King called the pagans to come and said:
- Please support body up and carried her away Sundari throughout the city, walked and cried out:
- She wants to humiliate Sundari recluse Gotama, we were told to kill her; Gotama Buddha and his disciples had no sin; Our main new is guilty!
Those pagans follow her commands. The majority who have not been taught like that. Infidels have no crime to be punished for the murder. Since then, the reputation of the Buddha more illustrious. Then one day, the monks began to talk of the French line:
- Are present, libelous infidels Buddha idea but they just smear themselves only. Since then, benefits and our reputation was growing.
The Master came in and asked the monks are discussing something. They told him to hear. He says:
- Hey monks, could not cause impurities to be Buddha. Trying to defame the Buddha is like trying to smear premium gem alone. In ancient times, people used to look forward muddied a beautiful jewel, but no way to do it, had to defeat only.
Then he told a story of old.
*
In the old days, when Brahmadatta was king of Balaam complaints, the Bodhisattva was born in a family of Brahmin. When he grew up seeing that greed is suffering, he went off, pass the three layers of the mountain range Greek Son Hy-code (Snow Mountain), and he became a hermit living in a hut of leaves.
Near his tent with a glass cave including thirty children living Boar. A lion often loitering near his cave. They usually keep seeing Heo reflective ball into the den of lions and terrified to thin, pale. We immediately thought: "We see the reflection because the glass was too clear. We should make glass opaque dirty and go".
Then we took the dirt in a nearby puddle of glass bring in topical rub. But glass is polished with boar bristles become shiny as ever. We do not know why computer Pork, immediately decided to ask the hermit how to do other dirty glass. We arrived, after respectfully greeting, they sat to one side hermit and read two verses:
Three decades we have lived in
this other dynamic light looks very hard,
dirty stained We can not finish.
Although a lot of work to bring our best,
overshadowing other bright ball goes,
the more other Football brighter up forever,
Ask not or what pretext? Hearing Bodhisattva next verse reads: Glass appears how precious the other, in the morning, always flaming trench, no nothing obstructs Great looks bright, Heo relocation should go!
Obediently Bodhisattva, they moved elsewhere pigs.
And the Bodhisattva dedicated to meditation and rebirth Brahma World.
*
When the French had finished the dialog, the Master identified Precursor:
- Now I am the hermit that.
-ooOoo-
Chapter III (continued)
286 Stories About C Pigs eat (Formerly S Aluka)
Do not be jealous of dishes Contact Apartments ...,
This story tells the Master at Jetavana, about the lure of a fat girl.
The details will be presented in the story Callanarada Kassapa, No. 477. gurus, monks asked him loved not true, he said, yes monks. He asked:
- Ask who?
- Ask the girl shark.
The Master taught:
- Hey monks, the other she was his threat. Formerly, as now, he has become food for the crowd because of her wedding.
Then, at the request of the monks, he told an ancient story.
*
In the old days, when Brahmadatta reigned origin Balaam complaints, the Bodhisattva was born as a bull, called the Great feathers, have a child it is the Elementary bull feathers. Both children are working for a family there.
In this family there was a girl puberty, there is a family and married. The family has a pig girl named or implicated Saluka being fattened round of the day to make the wedding party. Pigs often sleep in the barn.
Primary feathers One day told him:
- Hey, we work for this family, to help them live. Yet they only give us grass and straw to eat; in the meanwhile, they were for the other pigs eating rice with milk powder, also for it to sleep in the barn. Try asking it do for them?
Great pink mao told me:
- Hey, do not bother him milk mixed rice powder of pig. People want the pig's slaughtered wedding day lady that my house. Wait a few days, you will find it to be dragged out of the barn, was killed, was flench and guests were eating meat for which considered.
After saying this, writing the Great pink mao first two verses:
Do not be jealous of items involved,
it is the food of death,
other Rice straw, be content,
long life, part of my own. Soon patrons will come, is it fun, the other laughs , Union will be cut off base, open mouth with pitiful truth is squashed.
A few days later, to the wedding guests. Saluka killed for dinner. Both cows pigs such fates, thinking that their own straw is still the best.
*
The Master with perfect wisdom, read the next verse to explain the matter:
Seeing Contact apartments hundred poor roads
are cut off, exposing squashed snout,
lips proved say this:
Rice straw sewing crude much better.
*
When these talks had finished, the Master uttered Four Truths and the Four Noble Truths end, the other monks attained Project Save.
The Master identified Precursor:
- Then the other chubby girls remains one of the two stories. Monks were the other attachment is Saluka, Ananda is sub feathers, and feathers ourselves is Great.
-ooOoo-
287. It decry Profit (Money Than Labha-Garaha)Ke fool, who specializes in slander.
This story tells the Master at Jetavana about a friendship monks of the Elder Sariputta.
This monks to greet elders sat down on one side, ask elders told how to be profitable, how to rip his clothes etc .. The elder supplies meet:
- Are present, there are four ways to make a person successful in achieving profits. He must abandon humility, to give the congregation, trying to make out his madness though not insane, he must speak defiantly; he must behave as wards dance; he must use unkind words everywhere.
How elders preached that people achieve so much revenue. Place the other monks do not agree with this and walk away. Elders to tell their story with the Master. He says:
- This is not the first time the other monks decry profit. Previously he has also decry it.
Then by request of the Elder, he told an ancient story.
*
In the old days, when Brahmadatta was king of Balaam complaints, the Bodhisattva was born in a family of Brahmin. When he was sixteen he had mastered the three Vedas and the eighteen academics. He became renowned teacher, teaching a group of five hundred young men. The other a young chela, one day to ask him:
- These people achieve profits like?
The master replied:
- The sir, there are four ways of recording profits for these people.
Then he read the first verse:
Ke fool, who specializes in defamation,
Ke ward dick as they rowed.
He who says evil, all benefit so much,
that Proverbs, among mad people.
After listening to the teacher, the students expressed their opposition to the profit recorded by the following two verses:
Shame rather who
reap REC list to
the devastating destruction Bang,
Bang rigorous sin. In the hands of a bowl, according to the non-life according to life More than greed and evil evil.
The young man praised features like religious life; Then shortly thereafter, became a hermit, and the desire of alms by plausible. He practiced meditation until reborn Brahma.
*
When these talks had finished, the Master identified Precursor:
- Now, the monks protested profit is the other young man, and he was the master of me.
-ooOoo-
Does anyone believe this ...,
This story tells the Master at Jetavana about a dishonest merchant.
The plot as described above.
*
In the old days, when Brahmadatta was king of Balaam complaints, the Bodhisattva was born into a family of landowners.
Growing up, he became a wealthy man. He has a younger brother. When the father died, the two brothers decided to arrange his father's job. Then they came to a certain village, where they are paid a thousand. On the way, while waiting for the boat on the river, they get to eat rice dig out. Bodhisattva thrown into the Ganges food section for individual merit and offered it to the river gods. Goddess happy to receive it because it increases the power of her spirit and the thought of an increase in capacity, she learned what had happened, the Bodhisattva undress outside in the sand and lay down to sleep.
Brother taking time to participate. He wants to take the money of the Bodhisattva and kept to himself. So he packs a package like package kicks in money and then took both packages.
Two brothers aboard. When the boat off the river, as the brother fell into the boat and then deliberately dropped the package off the boat rocks. In fact he was wrong because it was wrapping the money.
- Honey! - He yelled - then package lost money falls. What should I do?
Brother replied:
- We know how to be? What shall resign over the past always, do not think about it anymore!
But the river gods think she really so glad to receive donations and increased capacity so she decided to preserve wealth for him. Due to the force, she made a fish mouth wide to swallow packets of money and she carefully preserved fish.
When the other guys take time to go home happily about his tricks was causing her, but when opening package see only stones alone! Withering lap, he fell to the bed, lying embraced planks!
Now, he just threw a few fishing nets. Due to the capacity of the river gods, the other fish fell into the net. The fishing town he put it on sale. People ask how much.
- One thousand seven will enjoy it! The Fishman answered.
Everyone is ironical:
- Kia behold a fish for a thousand! They laughed.
The fishermen brought the fish to his house and asked his Bodhisattva had bought fish.
He asked:
- How much is it?
- Please pay seven proud to grab fish. They replied.
- The others he demanded how much to use?
- If the others do we require a thousand seven trenches. But he boasts only seven severance pay. They replied:
Bodhisattva pay seven proud to grab the fish, then fish for her delivery. Fish cleaning out his wife and found packets of money. She called the Bodhisattva. He looked to recognize the traces and knew it was his own money package. He thought to himself: "The fisherman he requires others to pay the price of one thousand seven trenches, while we, as a thousand This is our capital, so they agree to pay us only seven will enjoy it! If someone others do not understand this fact, nothing can make him believe it! " Then he read the first post:
Does anyone believe this
fish the other few thousand right price,
I enjoy just seven children,
what hope is to buy a rope round fish?
Read complete article, Bodhisattva marveled why he rediscovered that amount. Even then, the river god hidden flying overhead and said:
- I am the god of the Ganges here. He gave us leftover fish parts and were offerings to the faith for us, so we have to preserve wealth for him.
Then she read a verse:
People to eat fish
have sections Offering,
I recorded the virtues
and integrity spirituality.
Then tell the goddess of the perfidious trick you. She added:
- He lies there, sorrow withered heart. There is no profit for the fraudster. I bring him his own property, do not let lose, do not give the other brothers take time. Keep it all for yourself.
Then she read the next verse three:
Malevolent, cheat, steal,
Gạt you wish achieve fortune;
evil fortune interested public,
without any mental demons glass opine about.
God says so, because you do not want the other evil fraudster to receive money. But the Bodhisattva said:
- Do not be like that.
And he immediately sent me five hundred.
*
After these talks had finished, the Master uttered Four Truths and at the end of the Four Truths, other merchants attained Project Save. Then the Master identification Forerunner:
- And the brother is not truthful other merchants, who also was my brother.
-ooOoo-
We live a ...,
This story tells the Master at Jetavana about the Venerable Ananda received a valuable item.
The plot will be described in the Forerunner 456. Junha, Chapter Eleven.
*
In the old days, when Brahmadatta was king of Balaam complaints, the Bodhisattva was born as the son of the chief queen. He grew up and was educated in Takkasila, then ascended the throne after his father died. A royal chaplain was dismissed in poverty live in an old house.
One night, the king disguised acts in the city to review the situation. A mob of thieves done, had to drink in a bar, then went on to bring a little bit of alcohol contained in a jar. They lie in the King is on the road saw immediately shouted:
- Hey, who are you?
They knocked him down, grabbed the robe, then picked up the bottle and go, and bring him under.
You Brahmin said that time was standing on the street watching astronomical. He looked back, knowing the king was falling into the hands of unscrupulous, he called his wife rushed to ask anything. Pipe bag:
- She it sir, our king has fallen into the hands of the opposite!
The wife said:
- Why sir, how he calculated that the king?
- The Brahmin takes care of his things.
King sound like it'd be a he begged hooligan:
- Dear sir, I am a poor man, and he take my shirt but spare me.
He begged so on forever, eventually they pity and drop him off. Him to the whereabouts of the other couple, and they come back.
Now, the Brahmin said to her:
- She it sir, the King had escaped the other hand they opposed it.
King heard all this work as well as before. Then the king returned to the palace.
Tomorrow morning, the king summoned the Brahmin status of his and asked them:
- You can see the astronomical it?
- O Lord, yes.
- May or risk it?
- O Lord, unfortunately.
- There is no shadow of doubt or eclipse use?
- No, dear sir, no.
King said:
- Take me for bringing about Brahmin teacher in that house ... King only other place for them.
So they brought the rabbi for the other older. Then the king asked him:
- Teacher, last night he had not considered astronomical?
- Yes, O Lord God had viewed.
- There is no shadow of doubt or eclipse it?
- O Lord there. At night, he fell into the hands of the enemy, and a moment later he escaped.
The king said:
- It is true that such an astrologer.
Then he chased the other Brahmin and told him that the Roshi he was very pleased and given him a favor. He asked permission to consult with his family and the King's approval.
Brahmin teacher about calling his wife, son, daughter in law and her maidens come and question them:
- The king granted me a wish. Fins have to ask what?
The wife replied:
- In my opinion, he ask for one hundred cows.
The son, named Chatta said:
- According to you, ask for a car to be pulled by white horses really nice race.
And daughters:
- According to you, ask for all sorts of jewelry, pearl earrings mounted and so on ...
Then came her maidens (named puñña ·):
- According to you, ask for a mortar pestle and a rice sieve basket.
And he Brahmin convention usufructuary of a village. Then, he returned to the adoration of the King. He wants to know his wife had not been consulted, he replied:
- O Lord, yes. But people are not asking anyone to agree with each other.
Then he read the following two verses:
We live one house,
the other Italian standard split per person!
Hundred dairy, reviews my wife;
And I want a rich village, Trai recommended the following draft horse, Earrings with pearls, expecting the other girls; puñña · little, handmaid Saying that she wanted to accompany mortar pestle!
King said:
- OK! All of them are like that.
Then he read the following verse:
Let wives hundred cows;
kindhearted husband was for the village;
she gave her pearl earrings,
horse-drawn vehicles double posts other boy;
And the maid in the house
Give Gelatin - The general is satisfactory.
So the king did fulfillment Brahmin teacher and gave him great fame both. The king also ordered that from then on he was involved in the affairs of the king and held him beside his own advice.
*
When these talks had finished, masters identification Forerunner:
- At that time the Brahmin teacher there is Ananda, there is my king.
-ooOoo-
Given that lovely virtue ...,
This story tells the Master at Jetavana about a Brahmin test his reputation.
The circumstances leading to the story and even the story here are the same as in the precursor Silavimamsa, No. 86.
*
When Brahmadatta was king of Balaam complaints, chaplain of the king decided to test his reputation for virtue. In the first two days, he will get a coin every day by keeping warehouseman. On the third day, he was taken to the king of charges of stealing. Along the way, he noticed a few people are making solid snake dance. King asked why he was doing so. Brahmin teacher replied:
- To test my reputation for virtue.
Then continued:
Given that lovely virtues
It is much honor in the world.
See there! Deadly Snakes,
Bao that it's good, not bad to die soon. I am now told, around full of earthly virtues are lovely honor: He who has raised ethical direct path to follow forever nostalgic effect. The intimate, shining them you then until the end common network, Whoever ready merit heaven, who was part of that rebirth.
After preaching about the beauty of virtue by three verses above, clergy Brahmin She continues:
- O Lord, my family has been dedicated to him many things: the property of my father, my mother and all what I have: things never end. As for me, I have to get some other coins in the treasure just to test my own values. Now I see that life born lineage, blood and family not worth anything in this world, and only the best virtue. I want to live lives of dignity, ask him to allow me to be so!
Clergy themselves insistence, finally the king had approved. So he turned away from the world back to the Hy-code sequences Greek Son (Snow Mountain) to celibate, the Thang practice and meditation position stock until reborn Brahma.
*
When these talks had finished, the Master identified Precursor:
- At that time, the professor tested reputations on the other is my virtue.
-ooOoo-
291. Story Than The Bat (Formerly Bhadra-Ghata)Worthless once the bowl ...,
This story tells the Master at Jetavana about a nephew of the head fake Anathapindika.
This person was squandering the legacy of four hundred million gold. He visited his uncle and Chief Anathapindika for a thousand authors to make capital purchases. He was spending all the money then to head fake. This time he was for five hundred. Spend all finished, he came and this time his uncle showed him two suits duffle. So when he did not hold the other two sets of clothes and to ask again, then his uncle was thrown out the door catch. He had no one to help, then fell down a street corner and die. They pulled him out and throw there.
He Anathapindika Buddha to tell about things that happened to his nephew, the Master said:
- How do you expect a man to satisfy the old days I could not satisfy even though I gave him a Bat Testament.
And so requested by the author, he told an ancient story.
*
In ancient times, when kings ruled the land of Brahmatta Balaam complaints, the Bodhisattva was born as the son of a wealthy merchant. After his father died, he replaced his father afford things. In his house had buried a treasure of four hundred million. He had an only son. Bodhisattva charity, doing good until they die and be reborn as God all Sakka (Sakha).
The son of the Bodhisattva as a street theater to sit drinking with my friends gathered around him. He paid for us to do a thousand games running, acrobatic, four singers, dancers, eat, drink all day, debauchery. He roams here and there, just above the enemy demanding dance anthem, immersed under the rude friends, immersed in residential leisure lazy habits. So, in just a short time, he had to spend whole treasure of four hundred million, all anyone owning, wealth, belongings and then became poor miserable to have to wander the tattered rags .
Sakka heavenly host, while the judgment, he knows how poverty. Do you promote compassion, he gives him a Bat Testament and said:
- My son, be preserved and do not break the bowl. How long will you retain it, their property was not gonna run. So please keep it carefully!
Saying so, he returned to heaven.
Then the other guy just drinking bowl rather do nothing. One day, while drunk, he threw it into the air Bowls that catch falling. Then once he caught short, Bat fell to the ground and broke into pieces! So he became poor, tattered rags around here that begging bowls, and finally down a wall and die.
When finished telling this story, the Master read on:
Worthless once the bowl,
heart wants what all agreed immediately Bat,
Bat As long as this holds,
funds can always remain filled for him. In a moment of wild and drunk welcome, blessing He then melt Bat! Speakers giant, tattered rags, Ke Madness pitiful bitter life. He who has vast legacy lives but enjoy, sober or not, the moment firsthand! - Tay also broken right guy Bat god naive.
*
With perfect wisdom, the Master read the verse above, and then identified Precursor:
- Now, the nephew of the guy Anathapindika rascal had broken the Eight other blessings, and I, the God-Love.
-ooOoo-
292. It recently Supatta (Formerly Supatta)In this place, the Balaam complaints ...,
This story tells the Master at Jetavana about the Presbyterian Sariputta dedicate a feast she Bimbadevi mixing fresh butter and snapper.
The plot is the same as in No. 281. Formerly Abbhantara told before. Here, the monks-ni stomach pain. Venerable Rāhula to tell their story with Elder. Elders told Rāhula sitting in the waiting room and then he went to the king, is offering rice, fresh red snapper and avocado. Rāhula brought her rice for the monks-ni, his mother. When she finished her food, the disease stopped immediately. Search the king sent, and from there always protect her and offered her food.
One day, the monks began to talk of the French line:
- Are present, Shogun did Dharma satisfied monks-ni taste it with dishes like that.
The Master came in, asked the monks are discussing something. When narrating, he taught:
- Hey, monks, this is not the first time Sariputta's mother donated Rāhula dishes she needed; previously, he also did so.
Then he told a story of old.
*
In the old days, when Brahmadatta reigned origin Balaam complaints, the Bodhisattva was born as a Crow, grew up to become the leader of eighty thousand crows, that is the last (Mr. King), name Supatta Hoang Duc or (golden Wings). Wife of King Crow chief named Nhu Hoa Suphassa or; The general is Sumukho, US Chuy (Mo Beauty). Recently lived with eighty thousand human herd near Balaam complaints.
One day, King Crow and his wife went foraging flying over the king's kitchen. The cook of the king has done a sufficient number of dishes including fish. He had covered the plate for a moment want to like the cold. O queen smell the fragrance of food and crave a piece. But that day she said nothing.
But the next day, when King Crow to invite his wife to eat, she said:
- Let go alone! Cards are so coveted something!
- Something wrong?
- Cards want to eat a little food for the king and could not get up this dying business cards.
Recently sit down and think. US Chuy approached the king and asked if King is upset about something. Recently recalled the incident.
-O-, Which will be soon!
Shogun crow sure that, then added to both be assured:
- Today they themselves here, god would go for the food.
Then, Crow Crow Forum meeting Shogun and recounted everything for them.
- Come on let's go get that stuff!
Then they all fly to Balaam complaints. Shogun crow crows beans cut that placed this group near the kitchen to watch, but it's best with eight names, sat on the kitchen roof. While waiting for the King's food is served, it tells us:
- When other people bring food to go, and I will make him to fall down the plate. Once you do so is regarded as our life is spoiled. So we have four children in the surgery and full mouth shut rice, while the other four fish suck and then flying back to the king and queen of eat; they have asked me where it was going on the next sure.
The cook time has done a lot of food sorghum pole and hook to bring the king's room. When he crossed the courtyard, through the wall they signaled for flight attendant then stabbed him, attacking with claws unfurl, with sharp beak like nose injury, surgery on the nose it and lock it by two feet his jaws tight.
The king was walking on the floor above, when a large window overlooking the crows are seen to do so, he called the cook:
- Hey, drop a dish down and catch the crow!
The other disc instant drop down and clutched the raven.
- Lamb! King exclaimed.
Then the other crows eating spoiled, and then harvesting the rest as has been advised and carried away. Then all four crows gather and eat the excess. Eight other best crows carry on the Crow King and Queen. Thus the Nhu Hoa craving subsides.
The servant who brings the meal brought to the king crow.
- Hey Crow! - The king - You showed no respect for what one! You did break my nose servant! You have recklessly thrown away your whole life! What makes you done so?
Crow answered:
- O Lord! I live near King of Balaam complaints, I was his chief generals. His wife (named Nhu Hoa) the desire to taste the food of the Great King. My king told me she was craving something and immediately I decided to sacrifice my life. Now, I've sent food back to the queen and then, my wish was fulfilled. That is why I acted like that.
On to explain that, it reads the following three verses:
In this place, the complaint Balaam,
O Lord, King Crow tastes,
Hoang Duc name, with the other male,
eighty thousand crows are his people. The need Empress wanted to share dreams: She has been longing meals, the other person's own Great King Getting freshly cooked just brought to the table. Please refer to me as the messenger line, King me wrong should have come here. Dear King, I proved my heart, my nose hurt the other person being bothered .
Listen The emperor said:
- I gave it a great reputation for great people, but could not get them close by. Even the introduction of gift as an entire village to go again, we did not find one who dares to sacrifice their lives for us. Yet this animal, which is but a crow, to sacrifice their lives for their king. It is very noble, gentleness, goodness.
Very pleasing because of the good character of the Crow, the king gave him a white canopy to show loving devotion cherish. Crows worship only the king of the other gifts, then praised the virtue of Hoang Duc and its King.
Hoang Duc invited the king to come, listen to the teachings of the past and the past couple sent his own food, while on the other fertilizer are sent every day he carried a lot of rice to cook for them. He himself followed the teachings of Bodhisattva, protect the animals and doing good. The teachings of the Crow Hoang Duc be remembered for seven hundred years.
*
When these talks had finished, the Master identified Precursor:
- At that time, the king was Ananda, Minister crow is Sariputta, while the king is my Supatta crows.
-ooOoo-
293. It disintegrates Body (Kaya-Vicchinda Precursor)Chronic illness being knocked down ...,
This story is told in the Master Member States on the other a man who lives in Xa-defense.
He was patient and physician jaundice sure that this is the case do not expect to be cured. His wife and children do not know who can cure him. He thought to himself: "If we're going to be healed spiritual life."
Then a few days ago, after taking something, he sees quite then be healed. Then he went to the Member States and acceding Congregation. He was presented with the Master primary transmission (novice) and contemporary world (monks) and a little later, his Holy fruits.
Then, one day, monks talk to each other in French Street:
- Are present, the other sick jaundice and vows that if the disease will heal Pham happy life. He did so and attain Sainthood now.
The Master came in, asked the monks are sitting here together discussing what. After they recounted, he taught:
- Hey, monks, not just how he was. Formerly, the fake site, they are healed, and happy life and was part of discounts on your own.
Then he tells an ancient story.
*
In the old days, when Brahmadatta reigned origin Balaam complaints, the Bodhisattva was born in a family of Brahmin. He grew up and began collecting riches: but he again jaundice disease. The doctors could not do anything for him to be, his wife and the whole family are also all hope. He decided that, if he would be healed spiritual life. Then he used something, feel good and healing. His ascent Hy-code sequences Greek Son (Snow Mountain) and become a hermit. He practiced the win and place and dwelling in Zen meditation stock peanuts.
He thought to himself: "For a long time, I've never been happy like this big!" Then he said to his inspiration:
Chronic illness being knocked down,
I sprawled painful sorrow.
Than we quickly wither away
as the flower on dry land as the other sun. Cao to humiliation as well as humble, pure and turbid same. Whoever blind maybe blind Chiang spoiled the beautiful color is fresh. My appearance morbid shame this time too rotten corrupt, impure only. Ke lazy fool everyone, Wandering around the entrance, not heaven born.
Tier Magi expressed in many ways the nature of impurity and constant suffering, then Block mode body and all its components, to practice his lifelong Four Immeasurable heart until reborn Brahma.
*
When these talks had finished, the Master uttered Four Truths. Then many monks attained Project Save the Master etc .. Then identify precursor:
- Now, I was the hermit did.
-ooOoo-
294. Story Bird Eating Fruits D uring (Money Than Jambu-Khadaka)Someone sitting pink peach trees ...,
This story is told in the Master of Architecture-Lam Devadatta and Kokalika.
Then, when Devadatta began to take an offering and reputation, Kokalika go from house to house and said:
- Elder Devadatta is organized descendants Emperor Admin, Okkaka of royalty, nobility is the target transmission line, financing of all the classic characteristics, psychic fullness, sweet talk, is a law goodness. Make offerings to elders, help him!
Kokalika raved about Devadatta by such words. On the other hand Devadatta praised Kokalika as follows:
- The capital of a family Kokalika Brahmin in the North, he lived life to practice, penetration classic, is a talented lawyer. Let's seem him, help him.
They go everywhere, people like to praise the other person to receive food from each house. One day, the monks began to talk of sex in France Street:
- Are present, Devadatta and Kokalika everywhere praised the virtue of each other while they have no virtue at all, and so, they earn food.
The Master came in and asked the monks sitting gossiping about something. Hear them recount, he taught:
- Hey, monks, this is not the first time he received food by praising each other. Formerly, they also did so.
Then he told a story of old.
*
In the old days, when Brahmadatta reigned origin Balaam complaints, Bodhisattva is a tree in a forest god peach (Yan-line) the other. The other a crow perched on his tree and began to eat fruit. A jackal comes, looks up and track crows. He thought to himself: "If I flatter this name, then perhaps we will be eating few fruits that!" So in order to flatter the Crow, it reads the first verse:
Someone sitting pink peach trees,
elegant voices poured into my heart,
Her figure lithe as the dance
and stay seated, remain silent no!
Crows taken as smug, reply in verse two:
Whoever lofty home to
New quarterly compliment others is high.
He is like the tiger,
this point! No. I awarded him eat!
Read complete verse, through the forest for a few left-falling branches. Then the Spirit of the trees witnessing two animals are eating, after courting flattery like, instant read verse three:
Military lie, we clearly here too!
Name the other Crow, name the other forest animals,
eat the corpse rot tha Specialist,
Wheedle hear each other through the rowdy!
Read complete poem, instant tree gods shapes turned out a ferocious animal chased the other two away.
*
When these talks had finished, the Master identified Precursor:
- Now, the jackal was Devadatta, the Crow is Kokalika, while the other gods are my trees.
-ooOoo-
295. Story Ha Liet Species (Money Than Anta)As he bull, his body ...,
This is one more thing from the Master told at the same place, the same ones he and the plot is like over here.
*
In the old days, when Brahmadatta was king of Balaam complaints, Bodhisattva is a castor bean Spirit grows in a village close to the other. In the village, there is an old cow died. They dragged and thrown into the woods Cow determine next village entrance. A jackal to eat her flesh. Then, a crow landed on the tree. When you see the jackal, Crow seeks flattery can see a few other pieces of flesh to eat beef. So it reads the first verse:
As he bull, his body,
strong as a lion Activities hero,
his Glory, King of the beast!
Do not forget to give me a piece of the same.
Hearing that, jackal read verse two:
Those key part in how high
New whoever praises you to the right.
Her Stock peacock breeding stock.
Guava, meat fly down here.
Gods seen such trees instant read verse three:
Most vile beasts, as jackal,
In birds, the Crow last tick,
the most inferior species Castor carpentry,
three general things here, at infrastructure!
*
When this matter Francophone finished, the Master identified Precursor:
- Now, Devadatta was the jackal other, Crow Kokalika son, he is my god tree.
-ooOoo-
296. Both the Sea Story (Money Than Samudda).Who flies over the waves on that ...,
This story told by the Master at the Presbyterian Upananda Member States.
You monks are eating too rough guys, how much is not enough for him to be, even though several food car was not satisfied him. During the rainy season retreat, he often lived in many abode, where he for footwear, where he to stick, where he to pitcher, he was somewhere else. When visited by a Vihara in the countryside and see the monks have enough utensils available, he began preaching about the four types of recluses basics and then take their clothes; grabbed them in the dump that used tear; land that they used bowls, bowls him their metal and any bowls that he liked. Then he put things into a car that then carry them on Member States.
One day, monks began to talk of the French line:
- Are present, Upananda tribe Sakyamuni is a violent eater, a greedy monks, go preach to people and bring about a car full of belongings of monks!
The Master came in and wanted to know the monks are sitting gossiping about something. They told the story finished, he taught:
- Hey, monks, before preaching about the basics well, Upananda was wrong! First we must be sober in our craving then praised the virtue of others:
First pacifying his part
Then teaching, from the defilement.
The Master quoted from the Dhammapada shelves on the 158 and rebuked Upananda, then taught to:
- Hey, monks, this is not the first time Upananda greed. Formerly, he was thinking that even sea water should also be other savings.
Then he told a story of old.
*
In the old days, when Brahmadatta was king of Balaam complaints, Bodhisattva is a sea deity. There is a crow flying over sea water. It just flew here and there, just shouted trying to prevent the shoal, the birds:
- Do not drink too much water that sea! To preserve sea rather!
Seeing it that way, the first verse of Neptune read:
Who flies over the waves on that?
Who tries the aquatic species hinder,
Prevent wade fish offshore,
Lest with seas will gradually?
Crows heard this answer in verse two:
Around the world they say
That I ever did here last drink,
Out of the other sea drank
Make Giang Ha dried sea princess.
Hearing that, Neptune third verse reads:
Although the sea has gradually with water,
filled the same day also left alone,
with sea Which one do?
Take her to tell the time even water!
That said then, Spirit is formed a grim shape and banish crow moves.
*
When these talks had finished, the Master identified Precursor:
- At that time, as the Crow Upananda water, while the other is my god.
-ooOoo-
Nonsense 297. The Education Story (Money Than Kama-Vilapa)My bird, flying in the sky ...,
This story told by the Master at Jetavana about a monks suffered previously missed his wife.
The plot is described in No. 147. Formerly Puppharatta, and the story will be told in the past, the Forerunner 423. Indriya.
*
He was living on the pile so skewers. While suspended, he looked up and saw a crow flying through space. There's nothing to stand pain management pathetic, he called the Crow to send the message to his beloved wife by three verses later:
My bird, flying in the sky,
birds carrying the other side, towering fly away.
My wife, rather beautiful thigh,
her Private Dum, Ray affordable long? Where is she said to the executioner, hurt, anger, she would very road than measured. the other, I am afraid, I worry, Rather is suspended for this place! Austria shower, I now leave, the same pearls on the other pillow. Silk Balaam complaints smoother, For her put the door riches.
He lamented so die.
*
When these talks had finished, the Master uttered Four Truths. And at the end of the Four Noble Truths, the monks of attachment attained Project Save.
Now, the Master identified Money Than:
- The wife of the wife before now; Gods also saw the things that I am.
-ooOoo-
298. Contrary Story Sung (Money Than Udumbara)Delicious ripe figs on the tree beautiful ...,
This story told by the Master at Jetavana about a reclusive monks in place a border village.
This peaceful residence is located on a flat stone in a mound was cleaned up, there is enough water, near the village, suitable for travel and convenient to village begging for food donations to relatives. One other monks along the way stopped there. Elder live there welcome newcomers in accordance with the employer's obligation. The next day, Elder bring new friends to beg. They offered food to them and invite them to come again the next day. 're New to this, monks, after a few days to live like that, you immediately think of removing the other monks went to take place retreat that.
One day he visited the Elder and said:
- Hey Sage, Sage has never come to worship the Buddha yet?
-Oh -, No, Sage! Since no one to take care of my hut, otherwise I have come a long time ago!
-Oh - I'll take care of the hut while Sage came to worship Buddha.
Elders heard that went off after just advised villagers to take care other monks position until he returned. Area new monks to denigrate him elders plotted by innuendo to the vices of the elders with the villagers.
Elders to visit the Master then returned. But the new monks to not let him come back in other places too. For elders to another place to shelter and the next morning, he was in the village begging. But the villagers refused him any more offerings. He was depressed too, turned back to Member States and including the tail end of the monks listen. They began talking to him in French Street:
- Are present, the other monks, monks chased it out of your abode to then take your own!
The Master came in, and wanted to know, monks are discussing something. They tell stories for him to hear. He says:
- Hey, monks, this is not the first time the other people chasing each other out of your abode this.
Then he told a story of old.
*
In the old days, when Brahmadatta was king of Balaam complaints, Bodhisattva is a tree in the forest god. Now is the rainy season, each time rain usually lasts up to seven days. A little red-faced monkey living in a cave, avoid rain. One day, he was sitting in front of the cave, dry and very happy. Then a huge black face monkey, profusely wet, weary from the cold, to see it, and then thought to himself: "How can we pursue the other man to live in the cave of that?" Then it opening the abdomen, as if newly eat a hearty meal, it stopped in front of the other monkey and read the first verse:
Delicious ripe figs on the tree beautiful,
we had the opportunity Monkey home satisfied.
Together we go there to eat,
Friend, do what to be afraid of confrontation?
When the news heard this and immediately red. It wanted him to eat the fruit. So it goes, hunting here, for it, still do not see any fruit. Then it returned, and then the black monkey sat in a cave then! Macaque decided to fool the other, it should come before Monday verse reads:
Blessed are those who admired
and revered the older high level,
how happy I am here!
How much left to put rent eats!
Large Monkey heard this, he read verse three:
The Greeks met students fighting,
Monkey met, smell far attempted conversation,
the other fine young Whether ghosts,
which team is the old trick where catch birds.
So the macaque had left.
*
When these talks had finished, the Master identified Precursor:
- Then the monks all the other huts are small monkey, who was the child to take the big black monkey, even gods are my trees.
-ooOoo
299. It recluse Komaya-Putta (Money Than Komaya)At earlier you generally playing out ...,
This story told by the Master at Pubbarama (East Park), on a number of monks has as rude and rough.
This, monks of the room on the floor below the Master. They kept bringing hear talk of what was then upbraided another argument. Presbyterians called the Master Mahamoggallana (Section-devout-venture) and sent him away to make them terrified. Soaring elders and touch the floor with his big toe touches to the farthest shores of the ocean. Monks was scared to death, ran both out.
The monks began to know the status of the person was rude, one day called into the France line:
- Are present, there are some monks did retreat into the house at this point, are the crusty curmudgeon; they do not see the impermanence, suffering and selflessness of life and did not do their duty.
The Master came in and asked the monks sitting gossiping about something. Listen to his narrative, he taught:
- Hey, monks, this is not the first time they rude and rough. Before they did the same.
Then he told a story of old.
*
In the old days, when Brahmadatta was king of Balaam complaints, the Bodhisattva was born as the son of a Brahmin in a village there. They call his name is Komayaputta. Shortly after, he left home to practice in Hy-code sequences Greek Son (Snow Mountain). Some of you have made superficial ascetic hermit am in that area, but they did not use the media to initiate meditation. They search in the forest to eat fruit all day and kept teasing each other and laughing. They have a monkey rude manner as they also, keep on making them happy by grimaces and acrobatic dancing.
After a long time to live there, they came with the villagers to earn salt and spices. When they are gone, the Bodhisattva came to live in their abode. Monkey takes the joke to him as to the other person happy. Bodhisattva snap ridiculed it and give it a lesson:
- He who lives with even the diligent practice of asceticism, they must have the appropriate way, to act in good faith and dedicated to contemplation.
Then the monkeys always keep good morals and proper conduct.
Then Bodhisattva gone. The other ascetic taste returned carrying salt and spices. But the monkey no longer joking trick. Exuberantly:
- What's wrong buddy? Why do not you play like you normally do?
One of them read the first verse:
At the previous ordinary people against breaking
in our tent with fake hide,
Do as the old monkey,
Members who do not satisfy this virtue!
Hearing that, Monkey Read verse two:
Ko-that-Ya, intellectual gurus,
I have heard wonderful words.
I am far different now,
now time to follow my thoughts.
Then the hermit who read verse three:
If other seeds sown on rocky man,
Although rain, tree nuts should rolls.
Although the Wisdom wholeness,
reflection is what you would have none.
*
When these talks had finished, He uttered the Four Truths and identified Precursor:
- At the time, the monks are hermits other superficial, also Komayaputta is Me.
-ooOoo-
The other wolf dogs specialize in capturing the animal ...
This story told by the Master at KyVien old friendship.
The facts as in the Vinaya (Vinaya Great product) this is just an excerpt.
Venerable Upasena time practicing for two years, according to a monks led along in his residence, a new convent for a year, come to worship the Master. He was the Master reprimanded and returned. Then he reached Meditation attained Sainthood, with contentment and happiness other virtues and has performed Thirteen of the practice of a recluse, he taught them to friends. When Bhagavan retreat three months, he and his co-resident monks Buddha was first rebuked for saying the wrong and not right, but the next time the Master is complimented with these words:
- From now on, everyone monks who want to visit me, then let them come, as long as they make the practice legal Thirteen of a recluse.
Being so encouraged, he returned to the narrator for his monks. Then his monks are in compliance with the vow before the Master came to worship.
Then when the Master of all settling period, the monks immediately throw away the old rags and dressed clean. When the Master and all the congregation of monks walked around the room to look, he noticed there was ragged map dotted here and there, asked why. Hear them recount, he taught:
- Hey, monks, the practice of long-term he is not, like the wolf keeps on gender boys.
Then he told a story of old.
*
In the old days, when Brahmadatta was king of Balaam complaints, Bodhisattva was born as God all Sakka (Sakka). Then live with a wolf on a rock next to the banks of the Ganges. Winter flood waters rushed in, surrounded by rocks. Wolf lying on the rocks, there is nothing to eat and no way to make the food at all. Water kept rising, and Wolf thought to myself: "Here there is no food, nor any way to earn food. We are here, do not know anything. Better days we should keep younger men (Bodhisattva ). So it decided to keep younger days world. it lies down, keeping precepts formal decision. Sakka during speculate that the determination of the wolf weakness. He thought to himself: "I will disturb the wolf the other. "Then he turned into a forest goat, to stand close to the wolf saw.
"To the other day and I keep on gender boys!" Wolf thought so when he saw goats. He stood up and grabbed the goat. But the goat jumped up Wolf avoid not grab it. Wolf found that it can not catch that creature is, it can not do any more than had returned, lay back and thought to myself: "Okay, anyway world my younger days was not broken".
Then Sakka, by flying into the air and the force said:
- The lack of such determination, how to keep your younger days world? You did not know that I was Sakka, and you want a meal of goat meat!
Once derided, chided Wolf finished, Sakka returned to heaven
The other wolf dogs specialize captured animals
Making meals with other flesh and blood.
One plays into the chapel,
Keep on boy sex determination is not wrong. God knew sex Sakka turned into goats to try it considered. Wolf bloodthirsty other catch the prey, threw Hanh lost, forgotten prayers immediately. People in this world too, but seeing Concentration their best work, False road such a purpose, as if the other wolves see the other goats.
*
When these talks had finished, he immediately identified Precursor:
- It is then that I am Sakka.
-ooOoo-
Chapter IV
Is Four Verses
301. Story Elementary United Kalinga (Formerly Cullakalinga)
Let's open the gate for her girls ...,
This story told by the Master at Jetavana, about four women admitted wanderer foreign direct v rushing Church measurement alk.
According to family lore Licchavi, a ruling family consists of seven thousand seven tr years does odd seven people, were living in Ves Ali (Pi-amnesty-ly). They were very eager to debate.
Then a wanderer under the United-na religion can measure flow theory t recommended five hundred different asse. He came Ves Ali and was warmly received. A United-na nun also have special t asse so and also to Ves Ali. Licchavis elder who organized a debate between the two of them. When both are proven l à argues the special t ai, the Licchavi people think that both will certainly have the t children who are good. Then they were going to put the marriage for two people. Four daughters v à son out a life due to the combination n ày.
The girl named Sacca, Lola, and Patakara Avavadaka; while her son called Saccaka. N n years does the son , when he reaches the age of th UK, e ã school is a ng alk t recommended different asse; n bass for t someone she taught and n bass by his father. The couple's daughter advised the following:
- If there is no refuting the laity are the subject t asse of the children, the children who do his wife; even if a monk beat the child th ì you to respect your teacher does.
After that, the couple dies. Ch -na Saccaka Registration continue living in that place in Vesali, academic knowledge Licchavi clan, and his four sisters holding a roses e leisure travelers rushing here and there, from th spectrogram to city others to debate. Last c supporters to Xa-defense. They plug c Transformation into e rushing at the gate and told the boy in it:
- If someone e alk he does, whether lay or religious, par argue with us about a problem t asse you be the rock n roll pile of twigs ày and stomped on it.
After saying they enter into to receive alms.
Then the venerable Sariputta (Sariputta), after e ã sweeping clean where necessary, pour water v s uring the average and the care of the sick ate, went v rushing Xa-defense to begging real. When she saw v à heard of the other branches, venerable sure the boy down and trampled it down. Venerable said:
- Tell this little tree growers that they e ã finished their meals, please come to see us at ph above peaked tube Tinh port amnesty Member States.
Then, venerable into. After the meal is finished, he came to stand in the base ph upper tube Tinh port amnesty. The female ascetics, after seeking alms about, saw c Transformation into being trampled plants. They asked who e ã do so and the other boys were told that it was l à Sariputta, that if they want to debate it on to the base ph upper tube Tinh port amnesty.
They returned to the city, they are followed by a crowd of people to the Crystal Tower amnesty port. Then they give to venerable Sariputta a ng alk threads t asse. You monks solutions meet all the difficulties of the problem knots t asse him and after that ask if they c grace to anything else.
They answered:
- Sir, nothing more!
Venerable said:
- Then I will ask you one thing.
They replied:
- Lord, he kept asking; if we know, we will reply
You monks launched a question. They could not answer. The venerable instant answers to them.
After that they said:
- We e ã lost the fight, winning e ã about him.
- The star who will charge here? Venerable asked.
They replied:
- The parents we have counseled this way: If a layman defeat of the debate, the child h wife he was doing; but if it l à a monk, then you to respect your teacher does. Because of that - they said - Please ng anyone get us into the holy life.
You monks approved and put them v rushing home to nuns, monks-called Upplavanna (United States of Matter). The four she soon attained Sainthood.
Then one day, the monks began early b eaten tons of things in France roads. They said that the Venerable Sariputta e ã four foreign women residing religion that places like n loud, that thanks venerable but all four have achieved Sainthood is. When Job Teacher to v à hear them talking, he taught:
- Not just today but from ancient, Sariputta e ã him four places to dwell. Today he gave them v noisy life of dignity, c Workers are still old he took them l Weather Israel main temple.
Then he told a story of old.
*
In the old days, when the king of Kalinga is worth v ì Dantapura City in Kalinga kingdom, the king Assaka Assaka Potali in the land. Then the King of Kalinga had a military elite team v à himself just as strong as an elephant, but he can not find anyone to fight with him was. Too desire to fight, he told the lords:
- I want to fight , but did not play ser anyone can fight us all.
The courtier said:
- O Lord there is a way for him: He has four daughters outstanding beauty, ng tell them who or ivory jewelry and asked them to sit in a car for a direct closed then go step l escort agency ANG , each city, each of the capital. If there are kings n uring want to take them v rushing harem, we will fight with him.
King followed his comments. But measuring alk who came to the land n loud, was also afraid of the king of them in the city, immediately sent gifts and get them stationed in b Israel outside wall. So, they walked across the country along the Pure for th until the next publication only in the land Assaka Potali. But King Assaka also secures the door th UK and just send them a gift.
Then the king of this country have a very smart lords, versatile v more tactical game, named Nandisena. Nandisena thought to himself: "They say that this princess e ã travel across the country without finding anyone take the fight to take them. If so th ì India is only an empty name. I will fight against king K Alinga ".
Then he told the guards to open the gate th and Transformation into them in the first reading shelf rhyme:
we here e ã hold is th UK,
Nan-di-se-na steady strength
of King Lion A-ru-na it.
Nandisena say how to open the gate th wrong photos, then put the girls to the king's face Assaka. He told the king:
- Do not fear the Great King. If you must fight game, god please take care. H did for the beautiful princess beautiful n ày as chief defender.
Then he anointed with holy water for them to respect them l Israel royal estate. He said the servant had left, they told the king of Kalinga told that his daughter e ã is l àm Secretarial post. When the servant of the recount, Kalinga king said:
- I guess he did not know how strong I n loud.
Instant Governor King that a large force productivity. Nandisena heard him approaching, immediately send the message like this:
- Kalinga please stop, do not encroach v uring our land, v à battles will occur at the borders of the two countries.
Kalinga kings received the message immediately stop at the boundaries of his country. Assaka m also keep troops on this side ình boundaries.
Then the Bodhisattva is the life of asceticism v à recluse on a range of land located between the two kingdoms. King K Alinga thought: "These monks are intelligent people. Who said that between the two sides, who will win, who will be defeated? I will go and ask nh à other practitioners." So he disguised to meet Bodhisattva v à respectfully he sat on one side. After greeting routine praise, King said:
- Venerable Sir, Kalinga and Assaka, each party are d alk forces at the borders of the two countries, pending fight. Between b Daniel, who will win, who will lose?
Bodhisattva replied:
- O Lord of this party will win the other will lose? I can not tell what he knows more. But God all Sakka, the king of heaven, will come here. I will ask test and will give Israel all he knows if he comes back tomorrow here.
When Sakka came to worship Bodhisattva, ng asse other questioned Sakka replied:
- Dear Venerable, Kalinga will win, Assaka will lose. There are millions of omens would portend that.
The next day, the king of Kalinga to v à repeat that question. Bodhisattva made answer Sakka. Then the king of Kalinga not need to ask the million that will bode l à What, you think: "They told me that I will win." Then he returned, completely satisfied. News spread gossip. When King Assaka hear, and then he invited Nandisena to v à say:
- They sure Kalinga will win and we will lose. What to do here?
Nandisena answered:
- O Lord, who knows what is the truth? Please ng Who to worry about who will win who will lose.
He reassured the king, went to meet Bodhisattva, respectfully sat a b Israel and asked:
- Dear Venerable, who will win, who will be defeated?
Bodhisattva replied:
- Kalinga Assaka wins and will be defeated.
Nandisena asked:
- Dear venerable omen g ì will of winners and bode g ì of the paralytic?
- Sir - Bodhisattva dap- Protective Spirit of winners will l à an elephant big male white alk, and guardian of the failure will be an elephant bull to alk black. Two protective deities of the two kings would fight v à will be prevailing party, the defeat.
Hearing that, Nandisena meeting stood up and left the king's allies Assaka again. They included about one ng alk people and all are l à soldiers. He took them l Israel a mountain near where v à asked them:
- The people have to be sacrificed lives m ình for the king does not?
- Sir, we're happy. They replied.
- So who cast thyself down the mountain slope away.
When they set l àm according to him, the Nandisena ng v they eat à say:
- No need for that. The people proved to be loyal friends of the King v courage à War game v ì him.
All have vowed l àm like. When the battle is about to start the first, King K Alinga yen still even he will win. His soldiers were also thinking: "Part of me will win." So they wear armor, arranged side h ình discrete, then strong everyone forward. When actually need to go all they can not do it!
Then they climbed horseback King get jumped into the fight. C Workers are still two their protective deity, the fight ahead of them. The Spirit of the K Alinga is shaped as an elephant bull to dining, there is also the king's elephant bull to alk black, both also jumped by close v à fighting. But just ri ENG two kings that saw two elephants, besides nobody saw them. Then the king asked Nandisen Assaka:
- O Lord, the Great King has seen two protective deities not?
- Yes, we can see some of them, King said.
- How do they look? Air pipe.
Protective Spirit of Kalinga is an elephant shaped white male, c Workers are still our god is an elephant shaped black v à looks are in danger.
- Xin Dai King Do not be afraid, we will win v à Kalinga king will lose. His horse just down from his tricky Sindh and picked up this injury, then use your left hand punching a shot v uring its slopes. Then he went with a thousand people rushed rushed. He will use the spear pierced v rushing guardian deity of the fallen king of Kalinga. In the meantime, we do with a thousand spears to stab v uring his god. So the guardian deity of Kalinga will die, Kalinga will lose and we will win.
- OK! The king answered
When signaled Nandisena king used spear pierced v guardian deity of Kalinga uring the same time as you courtiers ng rammed a spear alk other. Guardian deity of the Kalinga king died on the spot.
Then the king of Kalinga lost, to flee. Seeing this, a thousand man shouted:
- Kalinga e ã fled.
Kalinga fear death. As soon as they escaped, he to blame nh à ascetic and read b Ai Ke Monday:
Kalinga kings fled when he came to blame the hermit so, then the war, he ran a circuit of the capital of m ình, dared not look back once.
A few days later, Sakka visited the hermit author. Nh à ascetic told God all verse three:
the gods not be exaggerating to say wrong,
Yet now, he lied, Sak-ka,
he said please tell me the reason.
Hearing this, Sakka read b Ai Ke Wednesday:
Spirit does not love for his hero?
Those brave, hepatomegaly
In accounting for the victory in the battle immediately.
Hardening seasoned adventure,
As Osaka win this battle rightly so.
After the e uring pipe of King Kalinga, the king returned to the capital Assaka her with much booty. Nandisena send an ambassador to the King K messages Alinga king had to send security section for four princess dowry. He also added:
- If not, we will know how to treat him.
Kalinga king heard this, he'll quickly notice that sent share value worth for them. L The game from then on, the two friends lived together king.
*
When these talks had finished, the Master identified Precursor:
- Now, four other young female wanderer is the daughter of the king of Kalinga, Sariputta is Nandisena, while I myself was the hermit.
-ooOoo-
302. Story Great Horseman (Formerly Mah à-Assaroha)Makes fools of people exaggerating ...,
This story told by the Master in Jetavana, about the Elder Ananda.
The circumstances leading to the story e ã is tr ình previously described. The Master taught:
- In ancient times, too, the author operator position under threat Israel an act rules should be rewarded.
Then he told them a story of old.
*
In ancient times, the Bodhisattva is the king of Balaam complaints, ruled justice, generosity and keeping correct moral rules.
To quell the unrest in the frontier, he often a major force officer. But failed, ng Irish horses run forever until he went to a village in the minutes field. There were thirty people th middle You live there. They e ã early gathered in the center of the village to l àm job. At that moment, the king riding a horse with armor with full costumes v à proceed to the terminal l Ang. People are afraid h Ai and said:
- What was the other?
Then everyone will run about nh his game, only one other person did not run home, to welcome the king. He told the stranger or that he heard King e ã out to the borders and asked guests who royalist or rebels. King said:
- Sir, I followed the king.
- Then follow me.
He said then led the king to his home, told the king of their own seats. He told his wife:
- Wash your feet ours.
When his wife did as he finished, he offered the King the most delicious food m à he can do it, then prepared for the king bed, told King holiday a moment. King on the bed. Then the boss nh à horse armor off, drop it off, let it drink the water, eat the grass v à oil cleaned it. He's eating three or four squirrels king ng ày cycle such originality. Then the king said:
- Hey you, now I go here.
Her boss do all things in preparation for the King v à his horse. After the meal is finished and about to leave, the king said:
- People call me the Great rider. My house is in the city center. If the job when you do go there, h Ay stood at the door b Israel right hand and asked the doorman rider University where, then let him come nh my game.
After saying that the king on the road.
Then the other armies do not see where the king, still camped at b, in addition to Israel. But seeing is king, ng them to welcome and escort him to his asse. When you enter it, the king stood at the entrance v noisy port, called the doorman and ordered everyone back out. He said:
- Hey you, there is a man living in a village in border locations to look forward to coming here to meet me. He will ask nh game of the Great rider in it. H ay took his hand and led to my debut. L àm're done you'll have a thousand dong.
But then the other person does not always come. L tax increases in the throne king Ang he lived. Tax e ã climb, still do not see him coming. V ì The emperor again t antenna taxes a second time, then a third time, he still did not come. L The people that gathered Ang and told him:
- Sir, since the other riders came to him, we are tax collectors e è severe that we do not take the first l Israel is. H he did come to see the Great rider to ask him l àm support burden for us.
- Okay, I'll go - he replied - but I can not go somewhere with their bare hands! You have two sons, so the person h was going to jewelry, clothes for your wife and children I v à for himself anymore.
- Well, they answered.
Then they prepare a full commitment to l àm gifts.
Householder who brings all his gifts with a donut in his home. When he came door b Israel right hand, he asked the doorman view of the Great House rider in it. Doorman replied:
- Come here, I will show.
Then the doorman took him to the king's palace and private port:
- Gatekeepers e ã to v à carry e alk he residing in border villages in places.
The king heard this, immediately stood up v à says
- Let's let you do v rushing bow and things he was carrying.
Then he to welcome v à hugged him. After asking th years does his wife and children, ng one laid hands he stepped onto the pedestal, take him sitting v rushing throne, under the white canopy trees. He called the chief queen to v à sure:
- Let me wash your feet.
Then wash the feet of his queen. While he finished washing the feet queen, king water in a pot of gold and anointed him in the leg. The king asked:
- Do you have anything for us to eat?
He replied:
- Sir, yes.
Then he took bread in the bag. King receives donut into a disk by v Ang and to show l He was grateful, King said:
- Let's eat the stuff you're bringing.
Then he took the cake for the queen and courtiers v à himself also eat it. Then the stranger brings other gifts out. King wanted to show ng asse gladly accept gifts, immediately took off his clothes and silk brocade dressed in suits brought by him. The queen also put aside silk shirt and then wear jewelry so he brought to b à. Then King moved him awake eat d for expectant king, and called a great god to protect:
- Get to trim his beard like my style so v à to him a bath perfume. Then let him wear a shirt worth a hundred ng alk copper, jewelry for his regal manner and bring him here!
All things are exam h pictures in it. King for drumming in th UK, courtiers meeting back then to sew a thread of pure vermillion through the whites. The king made him half his kingdom. From there two c Brøndby teammates eat, drink, stay together v à becomes stable couples, no glasses.
Then the king summoned his wife and home e ình to, build them a house nh game in town. King and he territorial kingdom true religion h Aihua, superb. Then the angry lords v à told the prince:
- Dear highness, king for the other half patriarchal kingdom. Ng asse eat, drink v à staying with him, ordered us to greet his children. He e ã do for the king, we would not r õ. Sao king again l àm that? We feel so ashamed. Would you please answered the conversation with the king to see.
Prince accepted immediately and said before the king all the words on the same and said:
- O Lord, he shall not do so.
- My son, - he said to - I know after the defeat, we e ã residing anywhere?
- Known unto the Father, I do not know, the prince replied.
King said:
- I e ã people living in this house, and when a health recovery return and continue our reign, how can one not original benefactor honor for me?
Then Bodhisattva said:
- The sir, for those who do not value good for v à not for those who value worth th forestry ì raise him affliction, there is nobody to help.
And to n êu clear that morality, ng asse read the b Ai Ke follows:
emergency Sees, who saved for?
Thi grace to those who are quiet,
Sees emergency, the e à help immediately. How many of thick though, Help for the bad guys, as well as non-Tay . Those who have the heart to help me but at that of being durable. once the means to cause n Israel, Throne value price in return provide ngh funnel. as from small sprouts, fruit regeneration; from good behavior, glory forever.
Hearing that, the lords v à certain young prince did not know answered matter.
*
When these talks had finished, the Master receives Precursor:
- At that time, the Ananda was residing in border villages other sites, c my grace is the king of Babylon, hybrid-complaint.
-ooOoo-
303. Story Saints United (Money Than Ekaraja)Great old King lived in the kingdom ...,
This story told by the Master when He residing in Member States on a mission Kosala king's courtiers.
The circumstances leading to the story e ã been told of 282, Forerunner Seyyamsa. N times the Master taught ày:
- He does not have to be unique in creating the good from the bad, the false position ng old ày also e ã created are good ones from the bad ones.
Then he told a story of old.
*
In ancient times, a king's courtiers origin Balaam committed misconduct complaints in the king's harem. After witnessing firsthand his faults, King chased him out of the kingdom. He e ã king of Kosala t surrender Dabbasena how Israel is, all are e ã told in No. 51, the precursor Mah asilava.
But in this story, Dabbasena catch Balaam king of complaints when the king was sitting tr throne of Israel, between the crowd courtiers, then tied ng asse and hanging upside the head with a rope questions v noisy bar the door. King has developed compassion for the other rebellious king v à through diligent concentration, ng asse enter meditative state regulations, l àm mount and sit cross-legged tie wire overhead. Mr. King was attacked by rebel attacks burned body pain, rolling tr Israel Land v à la:
- I was burning, I burned.
When he asked why such courtiers, they answered:
- That's because the king that he was hanging upside down by a rope started developing in the other door bar l à an innocent man and a saint's.
King then said:
- Let's drop the king was out quickly.
Most troops to that v à see the king was sitting cross-legged tr not Israel, went back to tell the king Dabbasena. So this king hurried to bow m sorry ình other kings and read b Ai Ke started:
Enjoying how much happiness, one by!
The stars too calm he
Amid painful toil hell?
Hearing that, Bodhisattva read on the b Ai Ke remaining:
Listen finish shelves, Dabbasena please Bodhisattva forgiveness and said:
- Would you please treat his own people, and I will expel rebels against anti ng asse.
After punishing him the other evil, the king returned to the land Dabbasena. But the Bodhisattva again given the kingdom for lords and the ascetic life of a hermit v à after which regeneration v rushing Sanskrit natural realm.
*
When the Master had finished these talks, he identified Precursor:
- Now Ananda is Dabbasena, and I am the king of Balaam complaints.
-ooOoo-
304. Story Daddara Snake Spirit (Money Than Daddara)Dad-da-ra, who bear ...,
This story told by the Master when He residing in Member States on an angry monks.
The facts e ã been told before.
In this, when the monks are b eaten tons in France on the airport road si th of monks was ì the Master came. Ng and when someone asks to be heard narrating, Ng Who to call his monks to v à asked:
- Hey monks, has made that he e ã angrily as they make it?
- Yes, venerable sir, true. He replied.
The Master taught:
- Hey, monks, not only now, but also the old days he e ã very angrily, and Jewish hatred and delusion of his, the old false position although still living the life or safety of fresh prince of the serpent god (Naga), e ã n live three years does a refuse dump dirty.
Then he told a story of old.
*
In the old days, when Brahmadatta reigned origin Balaam complaints, god serpent seed residence at the foot of the Himalaya region Daddara. Bodhisattva was born as the son of Suradaddara, king of Egypt. He called Mahadaddara, and has a younger brother named Culladaddara, angrily taking, aggressive, often scolded beaten the n antenna Long female. Naga snake god king heard it so aggressive, closely chased it out of the land N Aga. But father Mahadaddara please forgive me, and save me from being dismissed. Second brother king was angry again, v à also be asked the King to forgive him. But the third time he said to:
- You keep ng 're chasing child eating useless n ày forever; Now both of us now have to leave the land of Naga which to live three years tr Israel a garbage heap in Balaam complaints.
King chased out of the land both N Aga, and two brothers went to live in Balaam complaints. When kids in l Ang see them are foraging in a r Photo Countries around piles of trash, th ì this we immediately hit it, grab the rock, throwing them sticks, d Brøndby teammates slingshot, crossbow shooting them and shouted:
- Something like that, little water snake big heads, small tail like needles?
Then we say enough taunts. Culladaddara, due to the nature of anger, hatred and delusion, can not withstand such rude and said:
- Brother, these kids get ridiculed us. We do not know that I am the snake venom poison. I can not stand their insult to us like that. I will spray out v à kill them.
Then he read b one claimed it started to tell him:
We nhiec us: " Eat clones, in b jam"
the other guys zany pitiful,
poisonous snakes fangs First, dare to face so oily?
Hearing that, Mahadaddara read the verse following:
which must be attempted neo insults
every class Tier I bring,
Hanh gentle individual who opens or virtuous? A fool wanting b
ày visibly
That we here l à lofty ranking.
In the whether bright as the sky,
Out to incur carrying people downstream.
Both brothers live in it for three years. Then his father called them about nh game. From that l ong reduced their pretensions go.
*
When these talks had finished, the Master uttered Four Truths. At the end of the Four Noble Truths, the other angry monks attained Real Lai. Level Teacher identify precursor:
- Then the angry monks are Culladaddara, but I am Mahadaddara.
-ooOoo-
305 Stories About Ordeal Germany (Formerly S ilavimamasana)Actually not work any sin ...,
This story told by the Master when He residing in Member States on the blame-guilt.
The episode will be told in No. 459. Formerly P Aniya, in Chapter Eleven. After this l à summary.
N Bass monks living in the United Vi Israel, close to the middle of e quiet that day, go deep v loud discussions about sensual. Then the Master always watch the monks for six moments of e quiet days, like the penultimate careful to preserve his remaining eye, as the father ch years does a child care, such as child buffalo keeping to its tail. Between e quiet night, his third eye by States Members and observers around to witness the monks to discuss the other; like bandits e ã found the entrance offering a great king's power, Ng Huong room one answered the door, he called Ananda and wrong meeting, monks in remote provinces along the paved road v Ang (ie Member States) and told He served for a seat before Huong room. Venerable Ananda follow the teachings and let him or. Now, the Master sat on the seat e ã preselected, told the gathered monks then taught:
- Hey, monks, the ancient authors think that position can not disguise wrongdoing v à so they try to avoid doing bad things.
Then he told them a story of old.
*
In the old days, when Brahmadatta reigned origin Balaam complaints, the Bodhisattva was born in a home e ình Brahmin. Growing up, he was a renowned teacher performance, Daniel lowered his residence in the city to teach. He topped the five hundred school tr ò. Then he had a daughter he e ã th adolescent inertia, he thought, "I'll try the virtue of the Romanian bar this Israel, I will marry my daughter to whoever has the highest virtue."
One day, he told the students:
- Hey guys, I have a daughter growing up, I want to cocoon her husband for it, but we must have clothes nice v à appropriate jewelry for it. You h he did steal something that you do for others what it gives us. When n loud no one saw, then we will receive, and if the dish you bring people saw furniture being th ì I will refuse.
The students agree v à said:
- Very good.
So from that day, they steal clothes, jewelry m à unknown friends and bring them to the teacher. He arranged things m à each person brings to each place ri distinct Eng. As for the bodhisattva, he did not steal anything there.
Seeing this, the teacher said:
- And you, my friend, you do not bring to g ì for me?
He replied:
- Teacher, that's right.
Teacher asks:
- What's wrong?
He replied:
- If taking things m à unsealed th originality ì he did not receive. But I find that impossible to cover up negative of m ình be.
And to prove the truth n it, he read two b Ai Ke follows here:
closed Lowland Back to life n ày.
Fool sealed idea originality rather,
the Spirit also e ã immediately see all that. It places no hidden secret is, to me it does not note what is not. In where nobody c Brøndby teammates but I have it, all are not!
The teacher was very pleased with those words, he responded:
- Hey you, my house is not a lack of wealth, but we want our daughter to a man of virtue v à me e ã do like to try the bar ni Daniel did. Now is your only value worth with my daughter.
Then he adorned for her daughter and bring married to Bodhisattva, c on with the others he said:
- Take back everything you e ã brought to us v à taken nh of his game away.
*
After that, steps Teacher training:
- Hey, monks, so that, the school p ò other bad because of dishonesty e ã not grab her by her maiden, while ch ang other wise young, so good virtue, e ã taking by n antenna wife.
Then he read b asse other shelves:
add him Ease Back, Bad boy, he Vinh
rather expect a wife to m Dinh
Lam street corners m optimistic à into cotton wool. It's clear from the young French, maintenance Truth Always accept soles m à only. Therefore courage to make lofty, B à-la-subjects taken by the other wives.
*
Upon termination of this solemn discourse, the Master said in the lecture Four Truths and the Four Noble Truths end, n bass position other monks achieve Sainthood.
The Master identified Precursor:
- At that time, Sariputta was the teacher, and I, the bright young man the other position.
-ooOoo-
306. Story Queen Sujata (Formerly Sujata)Shaped like eggs, nothing left here? ...,
This story told by the Master when He residing in Member States of the queen Mallika (Mat-profit).
One day, legend has occurred the quarrel between the queen and king. It is often said that l à a rift in the harem. The king was very angry to the point that no matter what to have the presence of cough anymore ang post. Mallika thought: "Maybe the Master did not know that my anger king n so loud it!".
But the Master e ã know all and decide to be preached h burst between the two. So dawn, he e ã dressed in jacket and holding a bowl outside, led under n bass monks v Xa-defense and rushing to the palace gate. King caught b ình his bowl, put Ng anyone into internal electrical v seats à invited him to be prepared for Ng Ai. King offerings sprinkled on his left hand and the monks in after him, and brought out bread invited. But Job Teacher hand covering his bowl and said:
- O Lord, the queen Where?
King replied:
- Buddha, he asked her to do? She also knows what must be left anywhere! B à 're drunk v ì honor which she was entitled.
- O Lord - the Master said - Before he gave the honor to the woman; Now he again took all go v à refuses to remove mistakes that she e ã violation ng for someone, he e ã wrong.
Listen to how the Master taught, the queen invited the king to come. B game to rank servant Teacher. He says:
- The must live together in harmony.
After praising the happiness of harmony, His go. Since then King v à queen live happily together.
The monks talk of the French line that just a word, Career Teacher e ã mediation by King v à queen. The Master entered. After asking the monks are b eaten tons of things, and they recounted, Ng Who taught:
- Hey, monks, not now that old, I also their reconciliation with a word of encouragement example.
Then he told a story of old.
*
In the old days, when Brahmadatta was king of Balaam complaints, the Bodhisattva is the king's courtiers, just l à advice about world affairs and the church.
One day, the king stood at the window nh print bow down to the field of electricity. Just then a beautiful young woman wearing youth tr Israel started a basket of apples v à Ad:
- Apples here, apples here, no one will buy apples?
But she did not dare to provide field power.
King heard her voice, e ã loved her immediately. Knowing that she has no husband, King called her to v à main throne for the queen, giving her the great honor. Then, the eyes of the king, she was medical êu king injured and satisfied.
One day the king was eating apples in a dish containing by v Ang. Seeing this, the queen asked Sujata:
- Known unto God rooftop, he was eating something g ì that?
And she read b Ai Ke started:
in disk v other ANG ng preset AI,
Sac beautiful red instead - known unto the upper church,
Fruit n ày grow in their heads?
King angry and said:
- Hey girl vegetable vendor there, she specializes in selling apples, she realized he not left the apple is the main special part e ình her or what?
The king read two b Ai Ke next:
Then Bodhisattva thought: "No one outside can we reconcile the couple n ày be. I will l àm soothe the wrath of the king and ng eat ng asse b chasing game was out the door." Then he read b Ai Ke Wednesday:
King heard that he left all the faults of the old queen, her throne recovery. From which two people live together very h boo love.
*
Since these talks finished, the Master identified the precursor.
- Then the king of Kosala king Balaam complaints, Queen Mallika is Sujata, and I, the other courtiers.
-ooOoo-
307. Tree Stories Hong Diep (Formerly Pal ASA)Brahmin, why wise people ...,
The Master was about to kill the e ã told the story about Elder Ananda.
Venerable Ananda said that even in e quiet him, the Master will kill the b heats himself said: "I have to keep precepts, and have done many deeds. Masters will certainly kill the then. The l à l work for two years does years we supply serve Ng who will not have any results. " Filled with sorrow, Presbyterians down on the latch with carved head of ph monkey queen bee in the garden furniture v à sobbed.
Ananda saw the Master asked absence monks he in it. After listening to the narrated, Ng he who calls in and says:
- Hey Ananda, he e ã accumulate a store of merit. H ay continue ardent then he will be free from suffering in life. N Do not be distressed Israel. How is taking care of him for me now no results, by v ì take care of his things in the days before he was brought sin e ã is not being reparation.
Then he told a story of old.
*
In the old days, when Brahmadatta ruled in Balaam complaints, the Bodhisattva was born bearing the remains of a pink tree Shen message. Now, people in Balaam's complaints are gods diameter and often like to offer comments.
A person Brahmin other impoverished private thought, "I'll go divine worship." Then he t ser is a large tree sprouting pink tr message Israel places high ground. He cobbled stone and sweeping around and care for clean roots, weeds ... He offered a p ang full year and then burn a scented flower candle l àm floral offerings. After the Mass reverently, he said:
- I hope he is safe b ình.
Then he left to go. Ng ày next day he came very soon v à graciously wished to ask.
One day, God thought the tree: "The Brahmin is ch years does care of us very thoroughly. I will try l ong him and find out why he revered me and will grant him that wish he". So l à when the Brahmin was to sweeping around the tree roots, chemical Shen th consecutive Transformation into a Brahmin elders stood nearby v à read b Ai Ke started:
ask the tree again just senseless?
Express, wishes to spend!
Tree of carpet that meet g ì people anywhere!
Hearing this, the Brahmin was answered in verse two:
Accommodation retreat of the gods.
God wanted another glass v I eat,
I am sure god keep the treasure place here.
Gods tree was very pleased to hear that he immediately told:
- Hey Brahmin, the gods are born of this tree. Do not be afraid of me, I will give this treasure.
And so l àm relieved him, Shen express powers, stood hovering tr at the entrance of Israel not long e his asse and read th quieter second verse:
following the recording we get the people
H
Additionally, Spirit added:
- Hey Brahmin, if people have e rushing up and carrying treasure and he will struggle too. So come out and go ahead, and I will bring t warehouse ANG home users and to the other site. So l à person enjoying his treasure for a lifetime; h ay round alms and keep piety.
After enticed the Brahmin like, immediately implement tree deity powers transferred treasures inside of him.
*
Terminate the Master lectures and identification Forerunner:
- At that time, Ananda was the Brahmin, and I am the tree gods.
-ooOoo-
308. It woodpecker (Money Than Javasakuna)How much goodness in me ...,
This story told by the Master when He residing in Member States about the ingratitude of Thread-three- achieve radar.
Finally, he taught:
- Not just now but from ancient, Thread-three- achieve radar also e ã proves ungrateful.
After that, Ng Ai Ke something ancient.
*
In the old days, when Brahmadatta ruled origin Balaam complaints, the Bodhisattva was born a bird woodpecker lives in the Himalaya region.
Now, there's a lion, while the Predator, was a piece of bone stuck in the throat. L neck swelling Israel to the point where it could not eat g ì is v à painful wisdom c boots. Birds Woodpeckers are for food, beans tr Israel a tree, saw the lion and asked it:
- Hey you, what do you hurt it?
Lions told to listen, Bird said:
- All right, I can take the bone out of my throat, but I did not dare to squeeze your head v loud mouth you and fear you eat me always!
- Dear friends, do not be afraid, I will not eat you. Would you h did save my life.
- OK.
Bird said so and told to lie down on one side Lion it. Then he thought: "Who knows what is he n you would do what?" And to prevent the Lions shut up, it plugs a stick between h àm upper and lower Lion, sticking head v uring this child's mouth and then use mine picked bone ends. Bones fell out ngo asse then took off. G õ is drawn first from the lion's mouth, take mine for beating stick fell out and jumped l Daniel Bean tr Israel a branch tip.
Lions are cured. One day he was eating a b ò that it just killed forests. Woodpeckers bird immediately thought, "I will try his heart out? '. Beans on a branch above the lion head, it told the Lions through b Ai Ke follows:
Hearing that, the Lions reply in verse two:
Birds Woodpeckers heard it, they read th quieter verse again:
Thi h
Said this is done, the birds Woodpeckers fly away.
*
France terminate the Master and identify precursor dialog:
- Now, to-three- achieve multi-l- à lion, and I was the woodpecker.
-ooOoo-
Room 309. The Population Story (Formerly Chavaka)Dear Teacher, Mr. Wang disciples ...,
This story told by the Master when He residing in Member States of the congregation of groups of six monks.
Stories told in full detail in the Vinaya (Vinaya) l just game summary.
Six masters, monks called him to v à ask their real e ã Precepts that sits low while their students sat in a higher place. They confessed that it was so. Level Teacher rebuked them for their lack of respect for the law of Ng About who and how that ancient authors also place e ã to rebuke people sitting in that low on that teaching, whether it is teaching foreign doctrines directed away.
Then he told a story of old.
*
In the old days, when Brahmadatta reigned origin Balaam complaints, the Bodhisattva was born as the son of a woman abjection. He grew up and became chief. His wife is pregnant, so th I want to eat spring AI, and told her husband:
- My sweetheart, I want to eat spring asse too.
- Hey baby, - he replied - m is no mango rushed, I will bring to you a v asse left another sour.
She said:
- My sweetheart, if eaten springs someone, you live. If not, then I will die!
Husband and wife fascination instant thought: "I make a left where the springs are asse now?" Then, in the garden of the king Balaam complaint has left a mango tree out around n PM. V ì that, he thought: "I'm going to pick a fruit that springs asse nine to l àm soothe her cravings." Ban e quiet, he was then tr to garden tree waist up, walking from branch to branch left the other to find. While he worked hard like the sun began early morning. Ch ang self: "If now I dropped that to come, we will be seeing v à arrested as a thief, we should wait until it gets dark e ã!" Then he climbed to the tree and pointed to sit there.
At that time, the king was listening ng professor of teaching experience asse. When two people in the garden, the king sat down in a high place where the mango tree, to clerics lower sedentary v à heard preaching clergy. Bodhisattva sits above them, thinking: "This is nonsense king too, are religious chanting m à high back seat. And the other Brahmin also equally wrong, sit in a low place that teaches. and I also wrong notes because I e ã fall into the power of e eat three, not counting spending my life that springs to steal this asse ".
Then he swings v uring a tree branch hanging, let him down from the tree, stood before King v à clergy and said:
- O Lord, I am a man fall e all he is the fool who vulgar and clergy are a dead man.
King asked him how mean sure, he immediately read b Ai Ke started:
I saw all the mistakes the other,
two ng
Clergy Brahmin heard, immediately read b Ai Ke Monday:
M ui delicious as the meat on.
Who other sins, why
St. is d Brøndby teammates for dinner, the Ad gender thing?
Bodhisattva heard it, they read th verse two more smoothly:
B à-la-keeper, who will find out
the other View, suffering that l à
The general section of the people in my life. Because of sin, life t
eat in
prices also lost fragments vase
Beware take notice, sex,
they brought to c guava passion painful.
King was very pleased with the precepts of his presentation, asked him what caste. He answered:
- O Lord, I was the sort of untouchables.
King said:
- Hey you, if you belong to a household e ình with high-class th ì I e ã l take you as king of Israel and unique. But from now on, we l à King day, and you will be king ban e quiet.
King finished speaking, his neck wrapped in Corolla, which he still wears v à style made him governor. From offices in th which you might wear a garland of red in the neck. Also from ng ày then, King refuge in the teachings of the ng AI, very respected teacher and still sitting in that their low economic hear teachers dictionary.
*
Finished preaching, the Master identified Precursor:
- Now, Ananda was the king, and I was the one the other untouchables.
-ooOoo-
Chapter IV (continued)
310. The National Teacher Story Sayha (Formerly Sayha)
On such throne life v Ang, kingdom ...,
This story told by the Master when He residing in Member States on a degenerate monks.
While monks seeking alms in Xa-defense, e ã saw a woman beautiful, and from there back n Daniel bored and lose all legal peace in the Path. The monks took him in front of the Buddha. Ng Who taught:
- Hey, monks, I heard he just bored, really so?
He admits such results. After knowing the reason for his sadness, Career Teacher training:
- Hey monks, why do you crave the life after e ã precepts the life of a melon Dhamma to Liberation? The fake site ng ày past, when given the honor l àm royal chaplain, e ã resign and he lived a life of poverty.
Then he told the monks heard a story of old.
*
In the old days, when Brahmadatta ruled in Balaam complaints, the Bodhisattva entered pregnant wives form a Brahmin clergy and the royal life c Brøndby teammates for a day with son Prince. When the king asked the opinion that there are kids n rushing born the same day as Prince did not, they said:
- O Lord there, that l à a child of missionaries ho ang part.
Then the king commanded to bring the Bodhisattva to the nurse assigned to care carefully c with other childhood prince. Both have jewelry, c Brøndby teammates eat, c Brøndby teammates take the same things. Growing up, they both came to study in Takkasil ã and soon all th Transformation into achieving all scientists then return.
King Room for children as viceroy and gave great honor to the Bodhisattva. From that Bodhisattva c Brøndby teammates eat, c Brøndby teammates drink, live with the prince. Between them blossomed an enduring friendship. Shortly after, his father died, the prince to the throne and enjoy endless honor. Bodhisattva thought to myself, "Now here you're treated v ì kingdom; they have a chance like that n worth rushing style he also gives us the royal throne clergy. We have to do with the life of a family man here? I want to become th Transformation into an ascetic, embarks on life in solitude ".
So he bowed to his parents, are pleased to accept p ì morality. He denies all the riches of the earth, and from then ordained a m ình go v rushing Himalaya region. In which, tr Israel a plot of land suitable ng one from the living hut built a happy life of a hermit discounts, ng asse promote Zen winning stock position and enjoy peace and mystery of life.
Then king remembered ng to who and how:
- Do not know how you do now? Why did not see him anywhere?
The courtiers told that he e ã serving prime virtue and heard him live in a forest tranquility n rushing it. King asked ng abode of international lawyers who and how a name Sayha:
- Let's go bring you come here. I'll wind him l àm our clergy.
Sayha willing to obey. Since Balaam complaints he go m brand names with a k -edge antenna sites v à residing in it, then c to the few rangers who arrived in the Bodhisattva. He saw the Bodhisattva sits like a statue v ANG before his hut. After the greeting, offering good routine, he sat down, some distance to show l ong respectfully, and said:
- Venerable Sir, the king wants ng asse returned because hot l ong her a person of royal chaplain.
Bodhisattva replied:
- If in addition to the official clergy, I also was awarded th Kasi and Kosala country quieter, both Indian kingdoms, all the glory of an empire or breast feeding, do not accept it. Wise people do not take upon him the sins m à them e ã ever give up just like they do not swallow Department e àm they e ã coughed up.
Then he read the b Ai Ke follows:
Although Sayha every n eat Felt m ai, Bodhisattva nor accept his request. What advice can not be Bodhisattva, Sayha e him from returning to the king that he refused to return.
*
When the Master had finished these talks, he uttered the Four Truths. At the end of the Four Truths, the other degenerate monks attained Project Save, v à many other monks also achieve the results you like. Then Job Teacher identify precursor:
- Then the king Ananda, Sariputta is Sayha, while I am the royal chaplain.
-ooOoo-
311. Story Tree Nimbo (Formerly Pucimanda)He steals, get up go ...,
This story told by the Master while staying at Truc Lam about his venerable Section-devout-venture (Mahamoggallana).
Then Section-devout Presbyterian-linked living in a tent in the garden near th Transformation into Rajgir. The other a thief, after cracking into a home in a village in the suburbs, e ã fled away, carrying with them the stolen items. When running to the residence of the head of the territory l ão, it thinks that the exit is right, b heats lie down at the entrance of the venerable leaf hut. Elders find it is immediately suspect that as soon as its v à told himself: "If we engage in a t it would be bad for Israel stole from me. So he came to step out of the tent, sure thieves do not lies where v à chase it away. "
Lightning flashed thief fled away. Everyone torch tr hands of Israel, which closely followed the thief chase, to where they nh spot Print see traces t burn land theft and said Israel:
- It came by way n ày, it e ã standing here. It does not c Noise here again!
So they rushed to the spot n ày and there and finally e he came back because did not find the thief.
The next morning, Elder seeking alms in Rajgir v à upon returning, he came to visit to Truc Lam v à told the Master of the e ã happen. The Master taught:
- This Section-devout-venture, he was not the sole e ã suspect in a suspected case is a must. The old fake site also e ã suspected that way.
Then by request of the Elder, the Master told a story of old.
*
In the old days, when Brahmadatta reigned origin Balaam complaints, the Bodhisattva of life l Spirit à a tree in a forest Nimbo meaning of th place spectrogram.
Now, a thief stole the crime was committed in a neighborhood in the city and the other odd runs in forests that place, where there is a Nimbo trees (fruit trees l àm perfume) and a Most trees are e ã old grow together. The burglar put objects under the tree and lay down Nimbo it. V uring that time, thieves arrested were sentenced to cement Israel who hangs on a tree branch Nimbo. So, Spirit Nimbo tree thought to himself, "If people come here v à catch this thief, they will chop down the tree this Nimbo to l àm skewer stick that people it. So the trees will be ruined. So I need to chase him you n ày go ".
Than he read b Ai Ke t started to tell Israel theft:
Sleep spending, folding ago,
The King is coming,
cousin decided dd Crime
Spirit will say more:
- Running away lest the king's people to catch him now!
Then Spirit t chase thieves Israel go. T Israel just thieves fled away th tree ì Than Most Read b Ai Ke Monday:
or escape Caught off,
Spirit Tree Nimbo ask:
With ng AI, detailed elsewhere?
That spirit Nimbo heard this reading b Ai Ke Tuesday:
Military nh
While the two gods of the forest are talking to each th ì heritage owners, holding the torch track t Israel theft e ã arrived, they nh Print see place thief e ã lies and said:
- View the other, and then wakes up thief fleeing from this spot. We are not short of it there, but if you catch th ì we will come back here, xi Israel who it under a tree or hang it on this Nimbo one of the tree branches.
Saying so they rushed v rushing here and there but could not find the thief, they immediately left to go.
Listen to people talk like this, Spirit Tree Nimbo read b Ai Ke Wednesday:
Who ever in the current location
also nh
*
After the sermon ended, the Master identified Precursor:
- Now, Sariputta is Spirit and I am the god of trees Most trees that Nimbo.
-ooOoo-
312. It recluse Kassapa Delay (Formerly Kassapamandiya)Young zany have wronged ...,
This story told by the Master when He residing in Member States of the older monks.
Legend has it that a young noble in Xa-defense saw evil consequences of the sin of ambition, is Career Education Teacher to enter measured alk, and due diligent Meditation practice, soon reached St. too. Later, when their mother died, he gave his father v à boys in the Church and all three persons residing in Member States.
Once the rainy season started; heard at a residence in l other antennas they can be offered easy d forensic antenna, all three of which were to retreat v à summer retreat after the season is over, they go straight Members States, the monks children protection silence novice monks put your gi à go, c Workers are still his own to go quickly to the United Vi to prepare radioactive Israel. Area older monks go really slow, just finished the first novice v noisy, use traction teacher goes v à exclaimed:
- Hurry up teacher!
Old monk said:
- People keep pushing us that draws us away while we do not want to go like that.
Then he turned around, caught the go from starting. They kept c brand names with each other like that. Solar e ã diving and darkness e ã ensued. Area young monks after sweeping tent, filled with water pouring b ình not see them coming, go torchbearers instant t ser. When they met, he asked why they delayed so. Area older monks for a reason. He told them to leave and then slowly bring them to go forward. L The game that day, he did not have time to come to worship the Buddha. V ì that, the next day, when he came to worship the Buddha, bowed Ng Ai and seats finished, the Master asked:
- He on time n loud?
- Bach him, yesterday.
- He on Wednesday meters from the new game today to join my cult it?
- Bach him, yes.
With that reply, he recalls. The Master rebuked older monks there:
- Not just now he could have done that. In the old days he also e ã done so by now. Now here he was his own l àm bother. In the old days he e ã disturb the fake site.
Then at the request of his monks, he told a story of old.
*
In the old days, when Brahmadatta reigned origin Balaam complaints, the Bodhisattva was born in a home e ình Brahmin, in a city in the country Kasi. When he grew up, the mother he lost. After performing the funeral rites, he brought alms all nh money in game, he wore old clothes torn ask of others, brought father and brother went to live religious life of a hermit in v snow Son. At that, ng one but in a peaceful forest and survive by gleaning and gathering, eating roots, left the forest.
Then, in the Himalaya, during the rainy season, the rain did not abate. Unable e swimwear tubers, roots, fruit gatherer forest can not do both v à leaves start falling away first, the nh à ascetic majority must leave d ay Snow Mountain and looking to stay at home to people in.
Bodhisattva too, his father and brother moved to live where there are inhabited, and the Himalaya region began as early flowering, fruiting back th ì his father and brother returned to his place of seclusion in the range snow Mountain. When they were not far from the sun tent afternoon, he left them and said:
- Father and I keep straight holes that go. You have to worry about in advance to arrange things in our shelter.
Young hermit saw his father just continue to go slowly, finished the first instant v loud hip dad. The father said:
- I do not like the way you put me on nh à like anywhere!
Then he turned back and started going from place early in n ay. They just like controversy and sun e ã dark black. Bodhisattva scan tent, finished drawers of water, took up a torch v à back look. When I met his father and brother, he asked why they were so delayed that. Instant brother recounted the father e ã do. But still quiet Bodhisattva take them on nh game.
After e ã stored the requisites of the priests, he put his father to take a shower, wash v à anoint father on two feet, rub detergent father back. Then he brought out a pan of coals v à healthy when his father returned, he sat next to his father and said:
- Dad, the kids like the vases by land, soon l à break even and when e ã broken it can not be pieced reattach it. What people should patiently bear à carrying them when they have something wrong.
And to persuade the father ng asse called Kassapa, he read two b Ai Ke follows here:
Bodhisattva so advised him. And from then on ng asse always kept himself in virtue.
*
Since these talks finished, the Master identified Precursor:
- Now, the older monks are father hermit, a lad novice hermit, and I am the son e ã persuade his father.
-ooOoo-
313. Story Ethics Kham Rings (Precursor Khantiv ADI)Whoever luck noses, ears cut ...,
This story told by the Master when He residing in Member States on an angry monks.
The facts of the story e ã been previously described. Level Teacher told his monks:
- He e ã accept Dhamma precepts according to the Buddha, who did not know the anger l à anything, yet did he show anger? The ancient authors think where they bear tr years does ng alk pain, dismembered, cut ear, nose still showed no sign of anger others.
Then he told a story of old.
*
In the old days, when a king reigning in Kasi Balaam complaints, the Bodhisattva was born in a home e ình Brahmin, inheritance tr eight million years does. Then ng who is a teenager named Kundakakumara. Growing up, he achieved all the knowledge of the sciences in Takkasila and after it became th Transformation into a paternalistic.
When parents take away, ng who looks heaps of money v à thought to myself: "What I loved e ã assets built up and out come m à not carry it. Now, we again owns t asse this product and to turn us away. " Then ng asse carefully select those worthy virtues v alms for their game all his assets in the Himalaya and asceticism. His stay in it for a long time, living on wild fruit. Then ng asse down the uninhabited places to make salt v à vinegar and travel times to Balaam complaint, in which, ng one but the king's garden.
The next day, he went begging in th popular image and to store nh à the general. N official was very satisfied demeanor before special hermit ng immediately invited anyone into the house, offering him the formula feeding d own photo for himself. After that, he put ng asse back to his abode in the garden of the king.
One day, King Kalabu been encouraging action v ì spirits, to complete the garden with all the luxuries guests scepter, surrounded Mr l à a bunch of dancers. He put the king's antenna in which v à lying pillow top tr Israel e ui a non-compassionate while skillful female artists on e alk flute dancing demonstration. It's a magnificent scenery like all sight of God Sakka, the king of heaven! Then he slept away. The other woman said:
- Therefore the king m à we tunes, now he e ã asleep. We need to spend to e alk sing anymore?
Then they throw away e alk flute it here, go v rushing gardens and immersed fun with fruit trees, flowers in the garden.
Then the Bodhisattva are in gardens n ày mighty monarch as a statue. He sat under a tree root Sala flowering, the maximum happiness of those who renounce worldly. The other woman while wandering in the garden, towards the Bodhisattva sits. They said to each other:
- Hey dear sisters, back here, we h was sitting down listening to the monk sitting under a tree n ày preaches to the king woke up.
They come ch rushing him and sat around him and said:
- Please instructors gave us something worth listening to.
Bodhisattva preaching morality to them. Meanwhile, n Ang kingdom tr other non-favored relatives m eating or waking ình king. Did not see the other woman anywhere, King asked:
- They did billions go anywhere then?
She affinity non- response:
- O Lord, they give away v à sitting around a nh à ascetic.
King sword hurriedly away v à say:
- I will give a false name hermit other a lesson.
Those are among the most favored King other woman came to see the king angrily grabbed the king asked the King for your anger. King walked over to stand b Daniel edge Bodhisattva and asked:
- Hey, the other priests, he preached morality g ì How?
He replied:
- Majesty, I lectured on moral endurance.
The king asked:
- What is the ring Kham?
- Is not angry when people scolded, beaten, insulted m ình.
King said:
- Okay, I'll see his virtuous patience really like n loud.
Then called the king for his execution again. He is going h ANH, holding an ax and a whip of thorns, dressed in gold, wearing a garland of red. He came ch rushing king and said:
- O Lord, what shall I do to just l ong him?
King said:
- Grabbing and pulling neck cunning monk named e ê means he went, throwing it to the ground, d Brøndby teammates whip spikes that hit him in front, behind v à both sides, lashed to it two thousand lashes.
His command is thi h England. Skin, the skin outside of the Bodhisattva torn to flesh, blood pouring out. The king asked:
- Hey monk, he taught moral g ì?
- O Lord, Lord endurance - Bodhisattva replied.
- Does he think my patience virtue lies just under the skin; not like that, it is b Israel in my heart, he could not see was where.
The official also asked the king's execution:
- O Lord, what shall I do to just l ong him?
King said:
- Cut off the two b -handed pseudo-priest's name was going.
The ax is the other bag, put sinner v rushing inside coronary death row and then cut off both b -handed Bodhisattva. The king said:
- Tight feet always.
So his feet were also cut off. Blood goes from the beginning of the b -handed flush legs like water from a punctured jar. The king asked him preach morality g ì. He replied:
- Known unto God rooftop, virtuous patience. Answered the Great King, he thought that my patience is virtue at the top b -handed, feet, really not in it where it is located elsewhere k ia.
King said:
- Let luck its nose and ears off.
The official also follow such executions. Systemic Bodhisattva now tinged with blood. The king asked to moral ng asse. The hermit said:
- You do not think that my patience is virtue at the tip v à tip my ears; my patience virtue deep in my heart there.
King said:
- The name of the other fake priests, lay gone h Ay praise thy virtue of patience.
With that said, the king stepped on the chest, place the heart of the Bodhisattva, and walked away.
When King e ã gone, the other generals to wipe ch ui blood on the body of the Bodhisattva, b antenna first bunch of b -handed, feet, ears and nose, he gently placed ng one is sitting in a seat, ng bowed and sat down on one side asse. Pipe bag:
- Dear venerable, if he has anger the perpetrators to him, then ask him to let anger the king, do not have anger someone else.
He asked the Bodhisattva through the verse beginning:
cut Together is off of ng asse limbs.
Please argues that partial guys,
glorious soul, please do not share the hon!
Bodhisattva heard this and read b Ai Ke Monday:
such destruction hands hung pity n
When the king left the orchard and right now he just out of sight of the Bodhisattva, the earth ki Israel tries, two tr thick forty years does ng food miles suddenly cracked into two, the fire from hell A-Pi (Avici: Infernal hell) jumped struck the king, upon all the people he protected as a royal dragon. Thus the king sunk in the ground where the garden gate v à necessarily thrown into hell A-Pi era. V Bodhisattva also died the same day that loud. Courtiers of the king and the people to bring the Corolla, aromatherapy, aromatherapy to l àm interment ceremony accompanied the Bodhisattva. People tell that Bodhisattva e ã go straight on d ay Himalaya. But according to the following verse here th ì told it was not so:
still showed great courage prestigious university.
St. ki other endurance
Two verses above are composed of wisdom to fine dining of the Buddha.
*
When the Master finished preaching, he uttered the Four Truths. At the end of the Four Noble Truths, the other angry monks attained Nhat Lai, v à many others attained Project Save. Then, rank identification Formerly Teacher:
- Now, to-three- achieve multi-l- à Kalabu, king of Kasi; Sariputta as governors; I am also the hermit, who lectured on ethics endurance.
-ooOoo-
314. Story Hell Iron Cooker (Formerly Lohakumbhi)Yes part of, yet we proclaim ...,
This story told by the Master when He residing in Member States about a king of Kosala.
At that time, a person e other smoothly, the king of Kosala heard a voice from the four creatures in hell found out, that l à four sounds, each sound emitted by a living being: comfort, sa, na, se. Legend told that in a previous life they which l à four princes in Xa-protection and e ã fornicator. After doing evil to the neighbor's wife, which is keeping careful v à abandon myself craving every sensual, they e ã wheel of death been cut off vicious cross other life near Xa-defense . They regenerate v noisy hell four iron boilers. After suffering six ngh Print n Year, they are l protruded high and saw Israel brink of pot, they immediately thought: "Know to never do we get rid of the affliction n ày?". Then the four of them in turn broadcast to a loud cry. King scared to death because he sounds, not just sit and wait for the move to light.
At dawn, the status Brahmin king to safety issues. King said:
- Hey teacher, I was here to hear the k êu horrible like that, how healthy we to be?
The Brahmin waved shrugged. The king asked:
- What is the teacher gap?
They assured him that the other languages l à bode very bad assault. The king asked:
- Is there anything treatment?
They replied:
- O Lord, he can sure do not! But we e ã experienced much about things like that.
King said:
- Somehow the teacher can dispel the evil things right?
- O Lord - they meet - our inherent power v effective treatment thanks to the sacrifice quartet à comprising all kinds of lives we will dispel all the bad things.
King said:
- So, hurry up, let's start all beings every fourth child: people, cows, horses, elephants down to quail and other birds, and thanks to students like sacrificial death, our mind is security b ình come back.
The Brahmin obey, they get everything they need and then to e uring a pit to sacrifice v à tied variety other miserable creatures v uring the column. They began the sacrifice more than the number necessary because they think they will be eating many delicious dishes v à fortunes. They go around the place n ày and there and said:
- Hey, I have to have this, that ...
Queen Mallika went to ask the king why the B à-la-subject again glad to that. King replied:
This queen, she has nothing to this story right? She is passionate in the glory of Paris and did not know that she Eng me e ã suffering like n loud.
- What's wrong, Sire.
- I e ã heard terrible screams and when we asked the Brahmin that results in hearing the cry that is how they make my kingdom, my assets are threatened, but thanks to quad-born priest, they will l warm peaceful mind. Now they are under our command, d uring a sacrificial pit and is t Searching for a sacrifice things they need.
The queen said:
- His Majesty O Prince, that he e ã consult your Brahmin paradise principal at the origin of this cry yet?
King replied:
- The queen, who is the chief Brahmin in heaven?
- Known unto him, then l à virtue Dai Co e àm - the queen answered - as the Supreme Buddha.
- I e ã not consult Buddha.
The queen said:
- So please to ask Ng asse go.
The king listened to the queen. After meals for breakfast, king l Rajgir Israel and to the United amnesty Vi Tinh Israel. After bowed Career Teacher, King said:
- Buddha, in e quiet near here on, I have heard four hours k êu and asked the Brahmin teacher who promised radical will l àm for eight hundred peace back by quarter-born priest for every lo whom, and now they are preparing for the priesthood. I do my job to listen to the sound k êu like making things g station ì happened?
- Not happening thing g ì both - masters teach - Some living in hell v ì suffered anguish containers n Daniel shouted. The voice he heard was not separate it. Ng kings of old ày also e ã sound like. And they, too, after asking the Brahmin, e ã anxiously held the sacrifice ceremony, but it was the only place false security, they do not l àm it again. The author spoke to their position on the nature of the cries and suggest they drop off sacrifice pitiful crowd out other, c Brøndby teammates make their interest in peace again.
Then at the request of the king, the Master told a story of old.
*
In the old days, when Brahmadatta reigned origin Balaam complaints, the Bodhisattva was born in a home e ình Brahmin, the other in the village of Kasiraja. When reaching the age of th he was afraid to abandon the pleasures and live a spiritual life h England. He promoted the meditative powers due to v à located to enjoy meditation. His residence in a wooded area in the Himalaya tranquility.
King Balaam complaints were quite horrified because the cry heard four by four resident living in hell emitted. V game when the teacher told Brahmin same way that a disaster should occur three to nh à king emperor upon under their proposal l à quartet celebrates birth sacrifices to prevent disasters . Chaplain of ho ang part B is the à-la-subjects help prepare a sacrificial pit and a large number of animal sacrifices were brought, columns v uring the pile.
Then the Bodhisattva, by virtue of end push, observe the world with the implementation of Israel label. When he saw the incident, immediately thought, "I have come to take care of security to food for these creatures."
Then by the force, he flew into the air and down in the garden of the king Balaam complaints. He sat on a slab of stone the king, looking like a statue v Ang. Who filed the chief rabbi approached the teacher v à asked:
- Teacher, in doing about- e à not you write that there is no happiness for those who slaughter it back?
Rabbi replied:
- You keep bringing back the king's substance here v à we will have very good things to eat. Just peace of mind!
He said so and chased him away.
But the boy thought to himself: "I will not take part in this work where," so he v rushing king's garden and see the Bodhisattva place here. After cordially ch rushing him, he sat down on his way some to show l lens. Bodhisattva asked him:
- Hey guys, righteous king over there not?
He replied:
- Venerable Sir, this very righteous king to rule the country, but in e quiet, he heard four cries and when the king asked the Brahmin teacher, then he was convinced that they would l àm peace for his mind back the priest quarterfinals by birth. Because of that, the king wanted to get back bliss, is preparing to bring the concern sexual fetishism and sacrificed a large number of animals sacrificed e ã be brought bound v rushing ceremonial columns. Now, for the venerable director's like, not you n Daniel explained the cause of the noise at the other end that freezing miserable lives n ày from the clutches of death it?
Bodhisattva said:
- Hey bub, the king did not know me, I do not know the king, but we know this is the origin of k-known that the EU was. If the king asks us to risk this because Israel, I will settle for his suspicion.
The boy replied:
- So Venerable sir, please wait a moment Venerable, I will bring the king back.
Bodhisattva approval. Boys to tr ình with everything and leads king king came to the Bodhisattva. King bowed ng AI, sat to one side and asked if he knew the true source of the noise was not. Bodhisattva replied:
- O King, that is.
King said:
- Then venerable sir, ask him to tell me to hear.
- O Lord - he said - the others, in a previous life e ã fornicate with the women nearby lodging Balaam, who was the wife of the neighbor, is guarded very carefully . V à from then on they were reborn v noisy hell iron boilers. Here, after the agony suffered for thirty ng alk n sound in a liquid feed m by pushing the specialty is boiled, sometimes they are ch ser touch the bottom of the pot, sometimes they emerge l Israel as a peak bubble. After years of this, they see the pot v mouth when looking over the edge of the pot game, the four of them want to read l Israel full four verses, but they could not do it like that. V à only when each person emits a sound th ì sank back in the iron pot. Then one of them drowned after emit sound "du" which would say the following:
live again defiled life, t à-time,
stable not find salvation,
Now this blessed routes located a distance.
He can not read l Daniel verse on, but thanks Bodhisattva own wisdom should e ã to reread the poem was alk. And for the other three as well. Who just pronounced "sa" which want to read b Ai Ke follows:
Sees when loose out for?
Through countless lives unfathomable
sufferings Where the hell never stops!
And who speaks case "ha" is here l à poem he wanted read:
another destiny e ã assigned to us,
the evil in the world created,
the part we have to realize that the temple here.
And the e ã speaks "se" wanted to read b Ai Ke follows here:
After reading the full step b Ai Ke Bodhisattva said:
- O Lord, who in the hell wants to read both b Ai Ke perfect but because their offense was so heavy they could not do it. V game when the consequences of their evil deeds such, they shouted. But he was not afraid; not a hazardous ng approached anybody because he e ã heard her cry it.
Being Bodhisattva makes peace of mind, the king drummers v Ang and his statement that crowd the other victim must be released v à demolished sacrificial pits.
And Bodhisattva after e ã creatures at how many other hardships, stay at ng it and it fell back to the old place, and did not stop to meditate on, ng asse be born v rushing Brahma World.
*
When the Master finished preaching, he identified Precursor:
- Sariputta that time was the young monk, and I was the hermit there.
-ooOoo-
315. Story steak (Formerly Mamsa)For those who beg favors ...,
This story told by the Master when He residing in Member States, on how Elder Sariputta e ã for informal dining for sick monks being treated.
Now, some monks in Member States after the oil used to l àm enema, want to get some good food. These caregivers e ã to Xa-defense t ser the informal dining, but after a v tube alms on the street in the area h ang shop eat, they e he returns, without the knowledge was. By near noon, Elder Sariputta alms to the village, he met monks asked them why return so soon. They told Venerable heard. Venerable said:
- Then follow me here.
Then he came to take them to the main well being.
Now, people in that venerable offerings every delicious food. The attendant brought the food back to the sick monks v à them e ã them life.
Then one day, the talk of the start line first in France, that the attendant e ã to leave the city without make food for their teacher is sick so n loud, but Elder Sariputta on the road begging e ã bring them along on a road district's communities n loud, and the venerable e ã send them back to how much is the informal dining ...
The Master came in and asked the monks are b eaten tons of things, and after hearing the recounts, he taught:
- Hey, monks, not only Sariputta for food like that, ng ày old, the authors also place e ã with sweet voice, e ã speak n antenna has l ong people and e ã receive these things.
Then he told a story of old.
*
In the old days, when Brahmadatta reigned origin Balaam complaints, the Bodhisattva was born as the son of a wealthy merchant.
One day, there's a deer trap edible meat, loaded the car, turned on th spectrogram to provide meat for sale. Then the four sons of the bourgeois gi AU has been living in Balaam complaints, out of th UK, met at the intersection of the road. They sat down v à talking to each other about what they e ã hear it. One of the ch ang saw her son's car was instantly filled with meat to the trap deer proposal for a piece of venison. The ch other Ang told him just to try. He came to his hunters v à say:
- Hello Mr. mighty, give me a piece of meat!
Who hunt answered:
- Those who ask others what they have to say n antenna polite; you will have a good piece of meat with your manner of speaking.
Then he read b Ai Ke started:
One of the other people you ask him e ã how to use words to ask for a piece of meat, he replied:
- I said, offering him strong!
The other said:
- I would also ask him to.
Then he came Hunters v à say:
- Hey brother, give me a piece of venison yet!
Who hunt replied:
- You will receive a fitting pieces with words you d boots.
Then he read b Ai Ke Monday:
friendship Connect the guys together ...
Your Word has given or
made me donate to two bone joints.
With that said, the hunter throws him a piece of deer bones. Ch ang young people last Tuesday was asked how vocative when asked for his meat other replied:
- I call him brother.
He says:
- I would also ask him to.
Then he approached hunters v à cried:
- Hey dear father, give me a piece of venison.
Who hunt said:
- You will be a good piece with the word you just said.
And he read b Ai Ke Tuesday:
Upon hearing k êu voiced "dear father"!
In response implore your grace,
deer heart that I give some instant.
With that said, he then gives him a good piece of meat, whole heart deer section. Then the guy asked him Tuesday Wednesday that he e ã how to use words that ask for meat. The other replied:
-Oh - I call him father, dear!
The fourth one said:
- Then I'll get a piece.
Then he approached hunters v à say:
- Hey you my dear, tell me a piece of meat.
He says:
- You will receive parts according to the word you just said.
Then he read b Ai Ke Wednesday:
gotta l
He added:
- Hey you, I will carry all this meat home your car.
So the merchant's son who was to be the car of v à him to remove pork. UK on e kind to people hunt, full of popular t ình and respect. He called his wife and daughter, and brought him out of his cruel profession v à arrive at his main residence. From there, they become th Transformation into a pair of non-separation v à cordial living together throughout life.
*
When the Master ended sermon, he identified Precursor:
- Now, Sariputta was the hunt, c my grace here l à son of the merchant, who e ã divided his whole venison section.
-ooOoo-
316. Story Rabbit (Formerly Sasa)Seven snapper I e ã ... compact bearing,
This story told by the Master when He residing in Member States of the offering materials for the monks.
One employer put it in Xa-defense provides everything needed for measurement Church alk, head l à Buddha. He built a theater in front nh his game and invite monks and Buddha, their cardinal sat v noisy place dignified e ã prepared and make offerings to the sago every premium formula . He c Please say:
- Tomorrow, please come back.
He paragraph e whomever they fulfilled a week and come ng ày Saturday, he offered the Buddha c Brøndby teammates n bass status of Ng monks asse everything requisites. V rushing end banquet, the Master say rejoice the Lord:
- Hey layman, he creates contentment satisfaction is due to the fact that giving the right reasons. V ì l following a traditional game of fake goods ancient place, even the e ã donate their entire network itself to any beggar they meet, they are for them to eat the flesh of their own anymore.
Then at the request of the owner, he told a story of old.
*
In the old days, when Brahmadatta ruled in Balaam complaints, the Bodhisattva was born as a rabbit living in a forest. One side of this forest is the foot of a mountain, the other side is the side of a river and the third is a border village location. Rabbits have three you: a monkey, a jackal v à a otter. Four wise animals live together, each child's eating t im actually eat the m ình in a separate area, and until the evening, they come to the meeting together. Rabbits are intelligent, have t asse induce, often speak on your truth for the other three; you should teach him alms, should obey the law ethics v younger days à preserve world. We are receptive to induce her words v à each child to reside in that ri his Eng same forest.
Time passed, and one day the Bodhisattva observed the sky, watching the tr antenna v know that the next game is the day your son the other three world immediately commanded:
- Tomorrow is the boy to date. All three of you to practice the precepts and keeping younger days. Who proved consistent in the implementation of ethical th ì almsgiving he will bring good results worth. Th generation ì everyone who has to please you, you h ay for them to eat your food by yourself.
All agree, then everyone in the place of m ình.
The next dawn, Otter out going t im new, down to the banks of the Ganges. Then there is a fisherman caught seven snapper, fishing string v uring a fiber cloud and bury them in the sand tr waterfront Israel. After that, he was back down to the river to catch th fish beautifully. Otter sniffing the fish are being buried v other ui, immediately dig up the sand, saw fish immediately pulled out and shouted three times:
- Fish of anyone here?
Employers do not see where it immediately took the fish bite was carrying v string forest rushing to take v noisy place it in, to be eaten v loud good time. Then he lay down his thoughts very virtuous too!
Son of the jackal also go for food v à found in the hut of a custodian field two cement Israel barbecue, a lizard and a milk bottle winter. It k êu raised three times:
- The things of anyone here?
After that did not see anyone l à employer, it brings in the thick neck jar, used r v antenna lizard bite à two skewers brought distilled into its cave. He thought to himself: "At the appropriate time, we will eat the nth ày". Then he lay down, thinking just then it keeps good virtue.
Monkey also into the bush, picking up a mango tree and brought its take on the forest area, would eat the fruit of xo asse that at the appropriate time. Then he lay down, thinking it e ã kept strictly true virtue.
And Bodhisattva at need, go out to eat the bud tr Kusa grass and Israel while in the woods, he thought: "I had no oil, no rice, no more things like that. If there who come here ask us, where can we get the grass m à let them be. If someone h Transformation into public begging to me, I will tell him that our own flesh. " The manifestation was shining virtue l warm white marble throne of God all Sakka warming.
Sakka visualize and discover the cause, and then decided to try l he left the Princess Rabbit. First, God is a false master Brahmin stood near the residence of the otter. Otter asked why he stood there, he replied:
- Hey Sage, I just fast hungry boys holding world, if there are things g ì to eat, I would cough ate all duties of a hermit.
Otter said:
- All right, I'll give him formula feeding.
Then he read b Ai Ke early to tell Sakka:
You Brahmin said:
- Take to come ng ày tomorrow then I will count.
Then he came to the jackal. When asked v ì why he stood there, he answered as before. Also available jackals s Ang pledged he food v à told him in verse two:
You Brahmin said:
- Take to come tomorrow and then I will count.
Then he came to the monkey. When asked v ì why he stood there, he answered as before. Available s monkey Ang him food v à told him Tuesday verse:
blue-lined Chốn peaceful forest,
enjoying his order, ready to spend,
if he agreed standard, shifting his green forest.
You Brahmin said:
- Take to come tomorrow and then I will count.
Then he came cunning hare. When asked v ì why he stood there, he answered as tr Israel. When he heard what he wanted, the Bodhisattva very satisfactory standard and said:
- Hey Brahmin, he came to me for what food th ì truth is right. Today, I want to give something m à ago I never awarded, v à transgression he would not kill. This friendship, when his pile of wood and a fire team, then get up to let me know, I will donate my life v à jump into the fire. When me e ã been cooked, ng who or eat me then ho alk into his religious duties.
Then Rabbit told him Wednesday verse:
Thien owners told Sakka heard it, they used his powers to create a pile of red burning coal then tell or Bodhisattva, the Bodhisattva of Kusa grass stand berth l Israel and go there, ng shook his asse three times so if insect tr in Brøndby teammates into his fur fell out but survived.
Then dedicate to eat fish myself, jumped Bodhisattva, in an overflowing joy. He fell to the burning coal heap like a performance, regal nga Daniel landed shower clusters. But as soon as the flame touched off the pores tr Israel his body like he fell into the frost. He asked Sakka:
- Hey Brahmin, he just fire up the cold heading process, it is not heated by the pores tr Israel my body. Why?
Sakka replied:
- Dear Sage, I am not a Brahmin, I am Sakka, I came here to try ng virtue of charity.
Bodhisattva said:
- Ladies and Sakka, not only his own, but if everyone in the world come here to try to do in the way of generosity like that th ì they will never see that I give an idea of father n pilot rushing.
Having said so, the Bodhisattva uttered cries of pleasure as a lion roar.
Then Sakka told Bodhisattva:
- Hey Rabbit gentle mind, eager for ng virtue of asse be shining forever.
Then God pressed all a mountain, collecting water from the planet that the m à drawing a rabbit named the tr antenna. After placing Rabbit v noisy place located in Kusa grass, Thien all return supply of electricity meters ình in heaven.
Four other wise animals live happily together in harmony, keep precepts round, follow the instructions younger days, and after that to follow the m now blatantly.
*
After these talks had finished, the Master uttered Four Truths. At the end of the Four Noble Truths, the chief e ã offering the requisites for the other monks attained v The Save the Master à identifier Precursor:
- Now Ananda is the otter, Section-devout-venture is the jackal, Sariputta was the Monkey, and I am the gentle Rabbit promotion.
-ooOoo-
317. Story Crying Dead (Formerly Matarodana)Crying tears living than the dead ...,
This story told by the Master when He residing in Member States of an owner of land in Xa-defense.
When his brother died, he was so painful that not eat, bathe, anoint. Too sorrow, every afternoon l à him to the cemetery crying. Career Teacher in the early morning, panoramic view across the world, who can observe n antenna attained Project Save, immediately thought, "Ngo someone when almost nobody can soothe sorrow his sore v à took him to Project Save results by telling him what happened in ancient times were. I must l à refuge for him. "
So the next day, when seeking alms on, Ng asse carrying a young monks to nh his game. Listen to the Master has arrived, the owner sent prepare land a seat v à invite Him into. After bowed Ng Ai, he sat to one side. When the Master asked why he was so depressed, he said that he was sad since his death. The Master taught:
- Everyone being so combined that it is impermanent, the g ì must disband, disband. I did so disturbing because it n it. The authors place so long ago, knowing it was not his grief when they die.
And because his request, the Master told a thing of the past.
*
In the old days, when Brahmadatta reigned Balaam complaints, Bodhisattva reborn in a home e ình rich merchants, with fortunes to eight hundred millions. When ng asse mature, their parents died. Then the brother of the Bodhisattva of household asset management e ình and he depends on his life. Soon the brothers also died from an illness. Relatives, friends near and far e ã to weep bitterly. Nobody restrain emotions of m ình. But the Bodhisattva to such grief not cry at all. People are told:
- Look, it's dead, but he remains unruffled as it is not, really is a soul who is too safe ice. L Make it wants him it dies game to look forward to enjoy double the processing section t asse there.
Some relatives also blame him:
- Hey, he's dead, but his brother was not a tear tiny at all it?
Hearing that he said:
- Due to the stupidity of blind, not knowing what to eight measures in the world (be - take, give - ch ê, happy - sad, honor - shame) the people crying: Oh he e ã die! but I and all the people have also died. Why people do not cry when I think of the death of the m blatantly? All existence are temporary imitation, so not a character combination n loud can keep its conditional nature is. D ringing you, the blind fools, because ignorance does not know to eight measures in the world "m à grief keeps crying, and why I am here to cry?
Saying so, he read the b Who's telling this:
Lo
Bodhisattva preached truth to such other person and eliminating all their afflictions.
*
When the Master ended catechesis, he uttered the Four Truths. At the end of the lecture the Four Truths, the owner of the land attained Project Save. V à He identified Precursor:
- Then the wise of worries for the people by preaching the doctrine was I the other.
-ooOoo-
Chapter IV ( continued)
318. Story Kanavera Wreath (Formerly Kanavera)
Amid the happy day of spring time ... beautiful,
This story told by the Master at Jetavana about a monks keep dreaming to wife m à he e ã leave.
The circumstances leading to the story will be told in No. 423. Formerly Indriya. Level Teacher told his monks:
- In the past, e ã once because this person was that he was cutting the top!
Then he told a thing of the past.
*
In the old days, when Brahmadatta reigned origin Bala-complaint, the Bodhisattva was born in a village of Kasi, in a patriarchal home and that. His life as the star of a network projector bandits. When th Secretary England, his living by looting. Known t years does ng whoever ng action everywhere that a man who is bold and strong as an elephant. No one can catch it.
One day, the bandit was a wide crack in the house and bring the other injured many children go êu wealth. The people in the k êu the king:
- O Lord, with a cheeky bandits are plundered both th spectrogram, then please follow the wrong catch it.
The king ordered the governor arrested robbers. In e quieter evening, the governor arranged at the place and arrested people are not robbed Israel was carrying money in m y ình then brought before the king. The king ordered the beheading. Governors withered arms tied t rob Israel out behind, columns v y a wreath rushing kanavera ancient red brick and stone dust sprinkled tr Israel his head, took the whip lashed v y loud and transported across the range of Israel and y lead to the execution site between the drum action. People told:
- Robbers swaggering e ã robbery across the city were arrested then.
Both cities are slaves tingle coil.
Then, at Balaam complaint with a woman named Sama period, the price to be paid to her every day is a thousand dong. N antennas are favored by King v à have a measure alk servant of n bass handmaid. N ANG standing b Israel's window on long each e asse, saw the robber being led away. Now, he seems indecent cute, tall among people, rang true dread, v à brilliance as an Angel. Seeing he was led to go through that, n Ang suddenly stabbed the health care êu and inwardly, she thought: "I have to do to win ch ang husband do it?" She told: "There is this way here".
Then she sent her maid to bring a ng alk to the governor Council v à sure:
- Tell him that he's robber was Sama, he can only shelter in the house sama alone can not in any other way to be. H He asked him to take the money and let the t ù he escaped.
She did as her maid. But the governor said:
- This is a notorious robber, y e ã arrested like Okay, do not let him go so freely. But if we t ser see is a n y rushing replacement, we will to YV uring a covered car and sent to the n antennas.
Housemaids who all listened and told her so.
At that time a young injured the other varies very passionate sama, every day are given to n antennas one thousand dong. V uring the twilight of the day, her lover back to nh her game as usual, along with other money. Sama received the money, put tr Israel e ui and crying. When asked v ì Why like her sorrow, she replied:
- My sweetheart, the robber was my brother, he never visited me v ì they asked me to do a bad job. When I contacted the governor, he left a message that if presented to him a thousand dong th ì he would let t 's buzzing free to go. Now where was I did not make people bring money to the governor?
He too loved her youth, then asked:
- I'll go.
- Then go - n Ang said - and let's carrying amount that he e ã brought to me.
So he took the money and came nh à governors. Governors rich guy hid in a secret trade carefully transported and sent t Israel robbery in a car closed to nh à Sama. Then he thought to himself: "All over the land, everyone knew t Israel this robbery. First to wait very night, when people are retiring, we will h scans this person".
He was making excuses to cough Enlai executions once, then wait for everyone retiring, he was an escort agency ch ang merchants to law school. He sent his sword beheaded, cement Israel on his body and returned to the city.
From there, S AMA not receive an e -fed him any more at all. She devoted to enjoying ri This only bandit Eng. Then the robbers suddenly thought: "If the e alk this she crashed out y êu someone else, she would take us to the place of death to n Ang fun with him. I should not stay here any longer m à folding escape must go new. "
When about to go, he thought: "I do not n Daniel scratch that out going, h she gets her some jewelry." So one day, he told her:
- Hey baby, we just live in the house as the parrots are kept in cages. Today n loud that we n Israel to entertainment in the garden, right?
She prepares her consent and knowledge v Hard eat à types of software, and worn out jewelry c y corresponding to sit on a car to go to the garden closed. While both are ti êu control, medical thought: "Now is the time we should escape". Then show her passionate intensity, he put n antenna into the dense bush kanavera then hugged her and squeezed her to come when n Ang unconscious. Drop her down, stripped Italian jewelry, packages into her blouse and put packs l Daniel's shoulder and jumped over the garden wall that goes.
When regained consciousness, she stood up v à asked the maid to see the young husband of n Ang happen then they say:
- My lady, we do not know.
Her self: "He thinks we e ã escape death should fear that now."
Melancholy, thinking like that, she turned to go home, and take care:
- As long as we have not seen to be macho y êu our mark, we decided not on a luxury bed yet.
So she was still lying on the ground m oh well.
Since that day, she was not dressed nice, do not wear flowers, not anointed, v à day she just ate a meal. To find the lovers decided by all means, she called some actors and for them a thousand dong. Exuberantly:
- My lady, take this money we have to do?
She replied:
- Visit everywhere. Let l to each antenna, each city, each of the capital, crowds gathered around his back v à need most is to sing this song among people.
She taught them the verse first and then instructed to:
- When he sang that song if her husband was a man in the crowd th ì he would come talk to him soon. Then you h told him that we completely healthy, then bring him on here to me, c fine if he refused to let me or send.
She cost them money in the journey and told them to go.
They started early from Balaam complaints, just arrived n tells it urged the people, they finally arrives to a l -edge antenna field. T Israel since escaping robbers, who live in that place. The Forum of Israel gathered crowd around them v à sung verse beginning:
bright light Trees bring fresh flowers,
woke up after a bout m
Robbers heard this and approached the performer of Israel and said:
- You sure Sama is c Workers are still alive, but we do not believe it.
Then he read b Ai Ke Monday:
Wind l
People hear the words cast on instant read b Ai Ke Tuesday:
After listening, the robbers immediately told:
- Whether she is alive or e ã die, I do not like her.
Then he read b Ai Ke Wednesday:
The actor returned to tell Sama every thing y e ã told them. And she spills filled with regret, once again, n ang back under her old life.
*
When the Master finished preaching, he uttered the Four Truths, and at the end of the Four Noble Truths, monks have other secular mind attained Project Save. Then, Ng asse identification Forerunner:
- Now, monks are sons of rich merchants, the wife he e ã leave the Sama, and I, the robbers.
-ooOoo-
319. It Chim Da Da (Formerly Tittira)Life happiness ... I live all day,
This story told by the Master while staying at Tinh Xa Badarka him near Kosambi about Elder Rahula (Rāhula).
The story opens first e ã is told in full in Chapter 16. Some Tipallattha precursor. Now in French Street, Monks are praised venerable Rāhula, sure venerable very ardent, carefully, patiently. Level Teacher walked in and when she narrated comment section b alk of the monks, he taught:
- Not just now, but the old too, Rāhula e ã with the virtues n ày.
Then he told them a thing of the past.
*
In the old days, when Brahmadatta ruled in Balaam complaints, the Bodhisattva was born in a home e ình Brahmin. Growing up, he followed the expulsion of technology in Takkasil à then he abandoned the life, the ascetic life in v snow Son and Thang practice the meditation place and witness. His Zen-life happiness of living in a forest tranquility. Then ng asse to a l -edge antenna place to make salt v à vinegar. Many people when they saw him e ã become believers , they were up to ng asse a leaf hut in the forest and give him every requisites of a cultivator h he left makes him a house in that place.
Then, a man was arrested in the village bird trap a bird Most multi bait, cast it v rushing in a cage and practice, s to eat after it carefully. He brought it v Forest rushing to give it k êu to attract the other multi-multi air. Son of David majority thought to himself, "Do I m à Forest v fellows have loud death. As for me here l à evil behavior poison". V ì kept silent so it does not cry anymore. When all he saw it on silent and he took out a piece of bamboo dam v uring his head. Son Daniel too had suffered multiple k êu up. So people just live bird trap by using it to lure children Most other multi.
Then the majority most think: "Well, even if they have to die, on my part, I have no bad intentions. But the adverse impacts of h Transformation into our work affects me? When we are silent th silent ì they do not come, when we k êu up they come. V à whenever you do to the other person were arrested v à killed. as for me, act like l dynamic à guilty or not guilty? "
From this unique idea of the Most multi l à: "Who is who can solve my doubts?" As it searches everywhere for wise to resolve doubts that.
One day hunters trap birds are some cowhide leather filled basket then the tent of the Bodhisattva for a sip of water. He put down b birdcage next Bodhisattva Israel drink then underlying soil v à l sleep eating out. Seeing him sleep, the majority most thought to himself, "I will ask you hide author n ày about my doubts, if he knew, he would solve the difficulty that our food." L The game is in the cage, in the form of a question, it reads l Daniel poem beginning:
with my Sees full of food.
But I met difficulties,
my future was, some parts like?
Bodhisattva read b one claimed Monday to address the question:
Most reader b multi heard this one claimed Tuesday:
The crowd poured back look,
l Was
Listen Bodhisattva read b Ai Ke Wednesday:
Great Career Dr. David comforted birds such majority. V game because he was no longer birds regret harrowed again. Then, the trapping of birds wake up, greet the Bodhisattva and portable cages away.
*
When the Master finished preaching, he identified Precursor:
- Now, Rāhula son David majority, c hide my grace is the other author.
-ooOoo-
320. It Easy For (Formerly Succaja)He can small part ...,
This story told by the Master when He residing in Member States on one employer put it.
One day he was with his wife to l the other antenna to e òi a debt. He took a good car and he brought the car to a home send e other ình that after n 's going to take. Tr Israel Xa-defensive way, the couple saw a mountain. The wife asked him:
- Supposing this mountain became full of gold, he can give me a little is not it?
He replied:
- What was she? I have no iota her anywhere!
She exclaimed:
- Oh, he really is a man with the iron heart of stone. D buzzing mountain became pure gold, he did not give us a tiny yet.
So she was very depressed.
When approaching the United Vi Israel, they feel thirsty to Crystal amnesty should apply a little water to drink. V noisy that evening, the Master found that they could n antennas are liberated. Ng Huong one is sitting in their lounge to v à six sharp corona discharge of the Buddha. After e ã quench thirst, the couple came almost Career Teacher, respectfully bowed Ng asse and sat down. After words of kindness th years does ask usual, Career Teacher asked them from where versa.
- Buddha, we go e òi debt on here.
He says:
- Hey laywoman, I hope that her husband wanted her to benefit v à ready show kindness to b à.
She said:
- Buddha, I love him but he does not have any sex with the eldest. Today when I saw a mountain, I ask him: Supposing the other mountain full of pure gold, he can give me some? He replied: She l à What thing? I have no iota her anywhere! Ch ang result is iron hearts of stone!
The Master taught:
- Hey laywomen, he told how, but if he remembers virtue of b à he willing to give her the highest authority.
- Buddha, please preaching things for us.
They cried and by their request, he told a thing of the past.
*
In the old days, when Brahmadatta ruled in Balaam complaints, the Bodhisattva is the king's courtiers, serving all the powerful king.
One day the king saw the time Prince is l à viceroy to show l He also adhered to m ình then thought to himself: "This guy can harm me if it encounters a convenient opportunity." So the king called back and told the Prince:
- As long as I was alive, I did not get to stay in the capital n ày. Let's go live somewhere n loud until I die and then th ì go on to rule the Kingdom.
Prince upon under such conditions. Ch ang farewell to his father and then with his wife to leave the district Balaam complaints. When an l Ang at the borders, he built himself a hut in a forest and leaves in it, live with roots v à forest fruits. Soon the king died away. Certain young viceroy, observing stellar e know that his father died ã. And on the way back Balaam complaint, the couple saw a mountain. The wife told ch ang:
- Ladies and macho, assuming the other mountain turned into gold, he can give me some?
- What was she right? he shouted - I will not give her a certain tiny anywhere!
She thought: "I e ã love him like, e ã to live in the forest and no other give up his heart, and yet today he told me that. He really is a man of iron hearts of stone . If ch ang king, he would do well for me? " Then she melancholy whole heart.
When to Balaam complaints or husband l be honored as king of Israel, he conferred on his wife as chief queen. King only for her position on the name only but showed no respect or honor awarded to her, nor ruling ho asse n the presence of Ang again.
Then Bodhisattva thought: "The queen who was the king's devoted wife, no matter miserable, lives with him in a desert wilderness. Yet he could not think about it, every pleasure with women other women. But we will bring the highest authority for ho ang post ".
Think so, one day he came ch queen loud and said:
- Queen O Prince, our spirit will never be ordered b à for a morsel of food at all. Why she can command hardened hearts, the spirit neglected them so?
The queen replied:
- Hey Friend, if we can get something, you're new , but we are not g ì both then give in to you right? The king gives us certain things? On my way here, I e ã asked him: If the other mountain is full of pure gold to me what he would do? He answered: She is one thing, what I will not let her anywhere!
Bodhisattva said:
- Okay, she can command repeat this in front of the king does not?
- Friend, why not? The queen replied.
Bodhisattva said:
- So when standing by the king, god will ask, command b à will respond like offline.
- Agree. The queen replied.
So when the Bodhisattva come to appear the king, v à careful homage to the king, ng one asked the queen:
- Known unto her orders, so they did not mind being manually b command for the second game at all?
The queen replied:
- Hey secretary, we here have received g ì secretary but then we give. But lo, the king could give us g ì What? When he and I in the forest and saw a mountain, I ask you: If the other mountain full of pure gold, then he can give me some? He replied: She l à What thing? I will not give her a bit of both! Having said this, he refused to even things easy.
To specify that, ho ang Miss Read b Ai Ke started:
For what he has lost anywhere!
Mount v Ang, I also donated handed,
I'm everything, he does not have protection!
Hearing that King read b Ai Ke Monday:
Do not promises but can not afford to,
Word exaggeration to promise not to do,
sage false attackers despise it.
The queen heard this, accept arms given l Daniel tribute carefully and read b Ai Ke Tuesday:
him the throne of solid high integrity.
Sang rich can dissipate,
Truth alone long enjoy his fun.
After hearing praise queen King, Bodhisattva immediately raised the virtue of b game and read b Ai Ke Wednesday:
Bodhisattva like the queen praised and said:
- O King, when he ordered this she is experiencing adversity, e ã live with him, sharing his same sorrow in the forest cover. He should do honor to her command.
Upon hearing the Bodhisattva said, the king remembered to the virtue of ho ang logistics and security:
- Secretary reverence, thanks to an excellent secretary, which I recall the virtues of ho ang logistics.
King said then handed all power into the hands of the queen. In addition, King spent the great powers for the Bodhisattva. King said:
It is because we recall the Secretary virtue of ho ang post it.
*
When the Master had finished these talks, he uttered the Four Truths. At the end of the lecture the Four Truths, the husband and wife attained Project Save.
Then the Master identified the predecessor:
- And the owners of land n was king of Balaam complaints and laywomen is the queen, and I am the gentle ruler the other location.
-ooOoo-
321. It Ke Burning Tent (Formerly Kutid usaka)Monkey sir, your face ... limbs,
This story told by the Master when He residing in Member States, for a novice burning hut l of elders Mahakassapa Asia (Dai Ca-lettuce).
Predestined brought to the capital from Rajgir story. Then, head l ão he lived in a hut near Rajgir. There are two novices worry assisting the venerable, one uncle was a job, c alright the other sub-bad morality. Anything other paying work, this attention as if by doing so the main attention. Such as when he took and water for gargling Presbyterian, then this uncle came to head l ão and said:
- White water master e ã available, please teacher mouthwash.
And when you wake up early lo pay to take care of the head janitor tent l ão, then when Elder appeared, paying just touching v rushing this thing the other characters, do as the whole tent was so clean up the notes.
Round quest novice worry other thought: "I'm bad you this, whenever we do something, he kept talking as if he's doing. I will expose his bad new properties are".
So when the other guy from the village lies back, finished eating went to bed, the novice n ày cooking hot water then hid in ph tube and just leave some water in the boiler. The other novices get up, go to v à reek see instant thought: "Surely our friend e ã kettle v à to the bathroom:" So l à uncle went to Head l ão and said:
- Teacher, water e ã available in your bathroom, ask the teacher to the bathroom.
Elders follow him to take a shower, but was there no water in the bathroom, where he asked the water uncle, uncle rushed back v noisy kitchen, leaving empty shells and draw water into the pot, the shell touches the bottom pot k êu Chattering (from thereafter uncle were people called l à-creek-Peachpit Dipper)
At that time the other novices to get water in the back room and said:
- Teacher, please teacher in Bath.
Bath elders and now venerable e ã know bad morality of Gao-creek-ways. That evening when my uncle to move house, venerable uncle reprimanded:
- When those who e ã vow to practice, personally e ã doing things g ì the guys that have the right message: "I e ã do it." If not, th ì l just have a lie à attempts. Henceforth let no commit evil deeds go like that anymore.
The elder monk angry uncle refused and the next day he came to the city under the alms. But the other monk Venerable followed.
Dipper-creek-Peachpit also visited a home e ình guardian of elders. Elder family members asked where th ì uncle told him sick, to stay home. What should they ask uncle, uncle said:
- Give me something like ... like ...
Then his uncle brought things to a footnote v à eaten returned tent.
The next day, Elder visited part e ình him and sat down with them. They say:
- Must ch ng antenna asse not feeling well? Ng heard yesterday one has to stay in the room. We can send small amounts of food brought by the other novices, ng Who has not used those things?
Elders keep calm drawing said nothing and after use Braille. Venerable returned Fine amnesty.
In the afternoon, when he was to most teachers, the Head l Protective Notes:
- Hey uncle, uncle to apply for e ình the other, in a certain village, uncle said: "Presbyterians need to eat something like ... like ..." and then they say the uncle eat those things. Alms like l à downright underhanded. Please take care, do not commit such evil deeds as well.
So keep on feeding him elders hatred, uncle thought: "Yesterday only by a little water, he yelled into his flush, and now angry because I e ã nh ate a handful of rice in à upholds his, his fight with us again, we will find proper manners with him. "
The next day, the elders in the city begging, we take note hammer smashing all b ình bowl to store food v à fire burning hut reporter leaves before running off. At c Workers are still alive, uncle became the miserable hungry between life n ày and gradually waning until being born dead uncle v Dresses A-Pi Hell (Avici). Everyone knows to h him because evil uncle.
One day several monks from Rajgir to Sravasti. After take b ình bowl and coat outside in the common room, they pay homage to the Career Teacher and sat down.
The Master fun chatting with them and asked them from where they come.
- Buddha, from Rajgir.
- The Sorcerer who is in it? - Ng one asked.
- Buddha, venerable Mahakassapa (Dai Ca-lettuce).
- Hey, monks, Kassapa there is an l English? He asked.
- Buddha, Presbyterians remain healthy. But a novice furiously elders were rebuked e ã floating fire burning hut he turned away.
The Master heard this and said:
- Hey, monks, Kassapa solitude c Workers are still better than living with a fool like that.
After saying that he read a b Ai Ke, is recorded in the Dhammapada:
should be avoided socializing with rabid wild flood,
Choose you by us or superior,
or as lone forward tr Daniel Street.
- Hey, monks not now new sabotage him hut and feel c years does upset people e ã his rebuke. Once upon him also e ã c years does such anger.
Then he told them a story of old.
*
In the old days when Brahmadatta ruled in Balaam complaints, the Bodhisattva was born a bird Singila (birds with horns). When becoming a big bird, he came to stay in v snow paints and building a nest right whim, can withstand rain and wind.
Then the rainy season, the rain that does not go away, the other a monkey sitting near the Bodhisattva, r antennas rated chattering v ì too cold. Monkey see such misery, Bodhisattva talk to it and read b Ai Ke started:
Looks very similar with it.
Why not build took residence
To hide when storms arrive?
Monkey heard this and read b Ai Ke Monday:
compared with the same real people, not far from
Wisdom, who inherited most beneficial
part that we here are excluded.
Bodhisattva listening closely read b Ai Ke again:
superficial soul constantly changing.
Be erratic manner,
Th ì such happiness sugar t ser out. Monkey Oh, well want to go far, it's strenuous thou diligently Walk away, leaves the tent up l Israel To that shelter from the wind bother many.
Monkey thought: "This animal shelter a shelter by rain proved to despise us." Then decide catch the Bodhisattva, he ran to grab ng asse. But the Bodhisattva e ã not fly, wings to go elsewhere. C Workers are still monkeys, after destroying nests and went away.
*
After the sermon ended, the Master identified, Precursor:
- At that time, the novice floating fire burning hut l à monkey, and I am the bird Singila.
-ooOoo-
322. Story Dictionary The Strong (Formerly Daddabha)From my shelter here ...,
This story told by the Master when He residing in Member States on a foreign associate of the evil religion.
The evil foreign associate director n ày, at various locations near the United Vienna, located on the spikes, take n years does a fire (four tops surrounding Kua v à sun above) and deviant practice austerity in many other categories together. Then there are some monks on alms remote road about, saw the t à foreign associate director showing that false asceticism of the other, came to ask Career Teacher:
- Buddha evil foreign professor was really h directors such austerity Transformation into public virtues g ì not?
The Master taught:
- Hey, monks, there is the merit g ì, nor valuable especially n loud in that at all. As is customary at v à trial, it is like a road m Noise on the dunghill, or like noises m à jackrabbit e ã listen.
Then at the request of the monks, he told a story of old.
*
In the old days, when Brahmadatta ruled in Balaam complaints, the Bodhisattva was born as a Lion. When e ã his adult life in a forest. Then near the western sea with a palm tree forests (jaggery) and vilva trees. A Hares live in here, under a tree k è small vilva a tree.
One day after eating, lying b Rabbit to Israel under a small palm tree that, then he thought: "If the land n ày ruined, how we will make it?" At that moment a ripe fruit falling vilva on palm tops. Heard that rabbits action immediately thought, " This solid earth is Falling". L The running game it flew, not turn to look back. A jackrabbit other journalists see it go v à dying seem so frightening, asked him why it had horrified flashed run. Rabbit said:
- Please do not ask me.
Shouted the other Rabbit:
- Hey What not?
Then try to run it. It stopped for a moment, turned to look back, but did not say:
- Land in that it is broken off.
Listen Monday that rabbit run under it. And so this bunny rabbit chasing others connected together into a tr years does ng alk run the launcher. Then a deer, a boar, a roe deer, a buffalo, a bison, a rhinoceros, a tiger, a lion and an elephant saw them pass. When we asked how such run since responded that land going to break out, they ran together journalists always. So l à whole bunch of lo sexual fetishism pulls out a mile long.
When the Bodhisattva saw cloud lo sexual fetishism plug on the first run v reporter à cause hearing is going to land at cessation, ng Ai Lien think. There's no time to cessation of land where both. Surely there must be a sound n loud that m à us e ã major misunderstanding and if we do not work hard, they will die. We must save the new network we are. "
With the speed of a lion degrees. Bodhisattva to the foothills before their release v à roared thrice the lions roar. We too terrified before he stopped lions stood e jam together into a riot. Step v lions they rushed in and asked why they ran so reporters.
- Land is crash. They answered.
- Who saw the land fall? Assembly.
- We know all elephants. They replied.
Lion elephant asked them, they replied:
- We do not know, we know lions.
But they said the lion:
- We do not know, we know Tiger.
We tiger says:
- We know rhinos.
We Rhino said:
- We know bison.
We bison said:
- We buffalo.
They buffalo says
- We roe deer.
We muntjac said:
- We boar.
We boar said:
- Those deer.
We nai says
- We do not know, we know hares.
When the hares are asked, we only v uring a rabbit and says:
- This name e ã told us so.
Bodhisattva asked:
- Hey you you have to break off the land are reasonable?
Rabbit said:
- Well, sir, I e ã see that.
- When you see that you are? Bodhisattva asked.
Rabbit said:
- Sir near the sea in a wooded area interspersed with palm trees vilva I thought, "If the land n ày break up, I will go?" Just then I heard the burst and release land run.
Lion thought: "Obviously a ripe fruit vilva e ã falling on a palm leaf triggers a 'thud' and hare jump to conclusions that this is time to cessation of the land, then he ran away. I want to t ser for the truth exactly like? "
Menagerie lion comforting the other and said:
- I will bring this hare explore precisely the spot m à pay us e ã only to see it land in the upcoming cessation or not. You h was in here until I come back.
Then Rabbit l put their backs Israel, with the speed of the Lions ng asse reporters next to the rabbit down the forests to k è and said:
- Let's go show where m à your e ã'd say.
- Sir, I can not say where. Rabbit said.
- Walk away, do not be afraid. Lions meet.
The rabbit did not dare come near vilva tree, stood afar m à exclaimed:
- Sir, yonder k ia, which l à where English was horrible.
Then he read b Ai Ke started:
English thud suddenly heard of h
After hearing Rabbit said, Lion instant to vilva stumps, saw spot Rabbit e ã located in the shadow of the palm tree and left vilva found nine e ã palm leaf falls on the other. After e ã carefully confirm that the land is not broken, the Bodhisattva instant Rabbit l put Israel back and the speed of the Lions, the reporter on the animals place standing.
Then he told them the whole thing and said:
- Do not be afraid.
After comforting the animals, he let them go. Indeed, if not for that time Bodhisattva th ì all the other animals are flocking v rushing dead sea. Main all thanks are Bodhisattva m à survived.
Three verses were composed from Wisdom To An Hao of Buddha.
*
After the sermon ended, the Master identified Precursor:
- Now, I am the Lion key.
-ooOoo-
323. Story King Brahmadatta (Formerly Brahmadatta)As this is the correct nature ...,
This story told by the Master while he stay in the temple Agg Alava, near Alavi, the charter must keep in building his residence.
Stories start early e ã been told before, in the Forerunner 253. Manikantha. But at Level Teacher training:
- Hey, monks, is the author lived in this by interfering h à when applying objects v à alms ch antenna?
As they pedal, "yes", Ng asse rebuked them and said:
- The location wise old days, when the king gave them mth game they like, whether they want to apply for dual gi ày single substrate, v à fearing infringement delicate nature of their caution, so in front of people, they did not dare say a word, but only in particular.
Then he told them a story of old.
*
In the old days, the kingdom Kampillaka, as a land of kings reigned in the capital Pancala north Pancala, the Bodhisattva was born in a home e ình Brahmin, in a town of that. Growing up, he was to acquire knowledge about the technology at Takkasila school. After that ng asse life of an ascetic discipline and stay in the Himalaya region. He lived there for a long time v à-gatherers living by picking fruit, forest tubers.
Then when someone loitering in place to make salt v à vinegar, he came north P ancala and stay in the garden of the king. The next day, he entered into alms and to port nh à King. King was very pleased with the attitude gesture ng degrees of who should invite him to sit on a pedestal and offered him the official value for the king to eat. King solemnly promised befriended ng asse and gave him a place in her garden in the forest.
He's the king forever in the house and when the rainy season ends, want to return to the Himalaya, he thought to himself: "If we up the road, we need to have a single pair of shoes soles v à an umbrella of leaves. I asked for ethics king of those things. "
One day, he came orchards v à saw the king sitting there, ng greet the king and the king asked for gi ày and parachute. But you were thinking: "When someone please others and said: Give me that thing, that thing ...., then he wanted to cry on is v à while the other refused, and said: I do not have that stuff ..., they also want to cry on his part is ". V game to let people out to see ng asse or king cried, he thought: "Both of us will calm crying in a private place originality". V ì Thus he says:
- O Lord, I want to speak with him.
The courtiers of the king heard this and give away. But the Bodhisattva thought: "If the king refused my request th ì friendship between the king and I will cease. So we should not ask the king of anything."
That day, so do not dare raise problems, ng Who said:
- O Lord, ask him to let go, so I see the story n ày e ã.
Another day, when he went into the garden, as well as before, the Bodhisattva said this and the other world and can not express their requests are. V à so, twelve n years does pass.
Then the king thought to himself: "This cleric said, I want in particular, and, when the officers left to go, ng Who would not have the nerve to make said. Ng who wish like e n ã twelve years does the past. I think that after twelve years of religious life h Transformation into that long, he was sorry to remember life n it. He wants to enjoy the pleasures and desires of high authority. But because they can not express the language "kingdom" n Israel who e he keeps silent. Today, from my kingdom come down, everyone he wants, we are given to all.
So he went into the garden, greeting and sat down Bodhisattva, the Bodhisattva of application referred ri Eng king and the courtiers to go, ng Who could not say a word. King said:
- Forums twelve n sounds and ng one in particular would like to speak with us, so that when a favorable opportunity, he can not uttered a word, we agree to ng asse everything from my kingdom go down. He can not be afraid, just ask for something that he likes to go!
- O Lord, - Bodhisattva said - he can please tell me what I like ch antenna?
- Yes, venerable, please.
- O Lord, when I am on the road to go, I need a pair of gi ày unit soles à an umbrella leaves.
- He darling, so that twelve n past years does, ng asse e ã could not ask for a thing like that is too small it?
- O Lord, that 's right.
- Why did you do that?
- O King, when a man says, "Give me that thing ...," he must shed tears and who refused: "I have something that khomg" then for his part, who was also crying. If when I ask where he refuses, I am afraid that people could see we intermingle tears. That is why I would be reticent to ask.
Then he opened the first by reading three b Ai Ke:
King very nice l ong as expression of respect the other at the Bodhisattva. His gift of grace for the Bodhisattva and read b Ai Ke Wednesday:
Including ng
But the Bodhisattva said:
- O Lord, I do not want the material pleasures. Give me what I ask only.
Then he brought twin gi ày single substrate, holding the d buzzing king leaves and encouraging enthusiasm for religion, keep precepts v à compliance younger days net. Then, though the king begged him to stay, he stays out away v rushing Snow Mountain range, in this ng Win asse promote Zen place and evidence, after which regeneration v rushing Brahma World.
*
Terminate the Master lectures and identification Forerunner:
- Now, that Ananda was the king; It is also the other hermits.
-ooOoo-
324. It Monk Shirt Da (Formerly Cammasataka)Animals proved generous obedience ...,
This story told by the Master when He residing in Member States of the monks dressed in leather.
Shirt outside his jacket in leather have both. One day, while out to beg for alms Vihara at Sravasti, he came to the arena of the ram. A male sheep looks saw him and knocked him to regress. You monks thought: "It l àm like that to show that I respect." V game he refused to back down. Sheep reporters to butt into e ui him, as he fell to the ground. Ch glass cases other illusions rushing been rumored in them monks. Heading the monks brought b eaten tons of French sugar l à mendicants wear them thought the other was ch glass and see how loud death is. The Master came in and asked if they were b eaten tons of anything. After hearing recounted. He says:
- Hey, monks, not only now, but also from the ancient world, he thought his religious ch respected loud and then have to bear the death.
Then he told them a story of old.
*
In ancient times, the Bodhisattva was born in a home e ình merchants and trade practice. And there was the other mendicants, wearing leather clothes were begging, to the arena of rams and ram recoil when faced with him, he thought it l Am The signaling is respected should he not withdrew. He thought: "On the whole of life n ày, only this sheep recognize my deeds." He stood there, hands raised l accept Israel salute and read b Ai Ke started:
Interesting there, you know l goodness
Now a wise businessman sitting in the door h ang himself, sought to engage ng mendicants eat, instant reading b Ai Ke Monday:
it will be butting, who fell to the ground immediately.
Ram is another step back like this, strong precautions to attack it.
While the merchant was wise also are talking, male sheep to quickly v reporter knocked à e ui mendicant, as he fell. He wanted to rage because of pain, v à lay where k êu coal. The things are Career Teacher expressed Tuesday verse:
And mendicants read b Ai Ke Wednesday:
I have to die v
He complained like this and then it dies.
*
After the sermon ended, the Master identified Precursor:
- People wear them today and that in ancient times was one. It is also the merchant with the other intellectual.
-ooOoo-
325. It gecko (Formerly Godha)Whoever plays the reclusive tu ...,
This story told by the Master when He residing in Member States-about a cunning monks.
The story opens first e ã fully told before. N occasion ày monks took him out before grade Teacher and said:
- Bach he, this cunning monks.
The Master taught:
- Not just now, too old, he e ã cunning.
Then he told them a story of old.
*
In the old days, when Brahmadatta ruled in Balaam complaints, the Bodhisattva was born is a gecko. When you grow up and become healthy, muscular, his residence in a forest.
Then a hermit cruel l It stands a hut near his residence Asia. Bodhisattva while traveling foraging, saw leaf huts v à thought to myself: "This must be his hut of an ascetic".
He came ch loud and asked the convent and returned to his seat.
One day another fake hermit dishs eat a guardian by the cook, b heats meat What he asked. When told that it l à gecko meat, he becomes a slave to desires of eating good, to the point where he thought to himself: "I will kill switch k è often to my tent v à cook it according to your taste of us that eat ".
So he took out some butter, milk, frozen, spices etc ... Then he concealed mace b Israel in his golden robes and sitting by the door to the tent, trying quietly to wait Bodhisattva .
When the Bodhisattva saw his wretched man, he immediately thought: "Bad guys this e ã each cannibalism me. I will try to see if it does not". Then ng asse standing leeward to sniff her cunning man. Knowing he e ã ever eaten a rule k è, he did not come close to m à back dropped away. Hide other authors find ng who does not come, threw sticks v noisy people. Diving stick into his body, only touching the tip of the tail. Hide author says:
- Get the hell away, so we missed you.
Bodhisattva said:
- Well, he e ã slip but he did not take us four misery missed it.
Then he ran into a dust squeeze tight turn at the end of exit go v à poked a hole in the other output m à told hide behind fake by two verses:
Tame m ình, need to be proved.
The people throwing sticks v rushing us,
necessarily reclusive Cultivators pretending.
Her braided hair, not bare skin shirt
tycoon empire, hidden sins forever.
Khùng instead! Lo superficially clean,
bad bad neglect everything inside.
Hide heard this false reading b Ai Ke Tuesday:
Both ti
Bodhisattva heard this and read b Ai Ke Wednesday:
crowd Between dunes is n ày.
Salt, oil, nor talk nonsense presentation
Both criteria it used to be, we here bored.
In addition, he also threatened:
- Hey fake monks there, it's disgusting! If he c wrong with this, I will bring people to live in v Brøndby teammates I started to feed him like a thief v à he will be harmed. Then take care of quail hurry away.
The other is fake monks ran away from that place.
*
Finished preaching, the Master identified Precursor:
- Now, monks and priests cunning is the other false, and I'm the king of Gecko.END=NAM MO SAKYAMUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.THE MIND OF ENLIGHTENMENT.WORLD VIETNAMESE BUDDHIST ORDER=VIETNAMESE BUDDHIST NUN=GOLDEN LOTUS MONASTERY=AUSTRALIA,SYDNEY.20/5/2016.MHDT.
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