Buddhist scriptures such address
Itivuttaka

Introduction Episode Buddhist scriptures such address  (Itivuttaka)    stormed Buddhist Theory As Well (Itivuttaka), Sub Nikaya (Khudaka Nikaya), is a collection of 112 short texts, with titles derived from the phrase "Blessed One preach to yourself" (Itivuttam). Divided into four chapters collective experience: a legal chapter, legal chapter two, chapter three French, and chapter four measures. Sutra set by a laywoman named Khujjuttara combination after recounting the teachings of the Buddha, the Queen Samavati and all the women of King Udena, Kosambi origin. The queen can not leave the palace to live to hear the Buddha where Buddha preached, so the queen sent her away Khujjuttara listening to lectures, memorization, and then returned to the palace to tell of her and 500 other concubines heard. She Khujjuttara have incredible memories and very intelligent, skillful teaching, so the Buddha was once praised as first she Thanh Van in a lay female disciples (Anguttara I.14). She is also a talented teacher to guide the queen and the other concubines in the practice of Dharma. When the contents are a fire which killed the queen and all the concubines, the Buddha said that all that you have attained liberation, at least result in Save (Tu Da Complete) - as already recorded in Buddhist Self theory (Ud VII.10). The name "Itivuttaka" is also used in the classification of nine possible first referee Buddhist scriptures (*), a classification is present before the Pali Tripitaka arrangement as we know it today. It's hard to know for sure that the Pali Itivuttaka today have completely Itivuttaka the classification set out in it or not. Chinese canonic text contains translations of Itivuttaka, often said by Xuanzang translated. This translation has many sections like the Pali Itivuttaka. The main difference is the translation of Xuanzang not many texts in Chapter III and Chapter IV absolutely no. It may be that this section was compiled later in Pali, but is not compiled in Sanskrit to Chinese translated literature. Can also be Xuanzang not complete the translation as it is translated in the last months of his life. History's original scriptures such address many complex issues since the beginning, business was then passed just over the centuries before being written down on the paper. However this is one of the sacred texts in Pali are preferred by many because of collective economic wealth includes lectures covering topics Buddha basic teachings - from the simple to the profound - in a clear form clear, concise and direct. (*) 9 can finance:  Beijing (Sutta), Application Procedure (geyya), Justification (veyyakarana), Shelf proceedings (Gatha), Inspiration language (or Self theory) (udana), as market terms (or an obligation of) (itivuttaka), Bon birth (Jàtaka book), because of the increased property (abbhutadhamma), and The advertising (vedalla).   Introduction to Buddhist scriptures such address  (Itivuttaka)   T struck Itivuttaka - "Doing the same theory", under the Ministry Khuddaka Nikaya (Elementary Nikaya) includes 112 of the verses, divided into 4 chapters, chapter one legal, legal chapter two, chapter three French, four legal chapter. Such a classification according to number of topics, such as file type Anguttara Beijing. The reason is called "Itivuttaka: Theory so," because the majority of this business began with the sentence: "This is what was said to the Blessed One, Arahat has been mentioned and I was listening ", and concluded with the statement:" the meaning of this is said to Bhagavan and I was listening. " There are a number of stages in between with no opening sentence and collusion like this, but come the end of the recorded return. Traditionally, as was stated in the episode commentaries by respected authors considered Dhammapala, Khujjuttara a laywoman, Bhagavan often hear them monks sermon, she sat behind a curtain into a Multicultural Career , hear more, about Dhamma and good solid mental. She is the contents of the request Udena King said again what has been heard and after listening, memorizing what has been heard. She is Exalted Merit and First called multicultural. Traditionally, this is the episode Itivuttaka, she has heard and handed back. Episode commentaries have also stated that they bhikkhus economic memorized this episode, and the Venerable Ananda had reread this sutra, during the first compiler in Rajagaha (Rajgir). The experience in chapter four and no longer measures of Chinese organs and is considered equivalent to the following notes. Some of the files are found in Beijing and set Anguttara puggala-Pannatti. (According to the glossary of English translations). In terms of content files Itivuttaka no mention of the Buddha's life, the life of the Buddha's disciples as we can see in episode Udana. This episode focuses more to the basic teachings, the legal definition of and classification of a legal four chapters, two French, three French, four measures. In other words, some topics were selected, define, explain briefly to the disciple can learn, memorize and hold are the basics of the Buddha's teachings. Thus, the traditional explanation: that the Khujjuttara see, hear Bhagavan's words teach, remember and theory for the other disciples, so this file is handed down. Economic "theories such Buddha", originating from the Pali Canon are trading under the canonical Venerable ministries faithfully preserving the teachings of Buddha. First of all, this business does not mention Abhidhamma (Abhidhamma, Abhidhamma), not to mention the precursor story (Jataka) and so this prayer does not belong to literature and literary Abhidhamma Jataka - two literary this can only be derived from, the success of the second stage is the stage of sectarianism, from 300 years to 100 years ago era. Although not located in the development phase of manic third is the originator of the Mahayana (100 years ago 100 years after the era to era). Thus, this business is located in the primitive stage of Buddhism around 450 years to 350 years before the era of the Buddha's teachings have not been blended, mixed by later development. The event is part of the contents of this proof we will clarify later, and is also determined according to tradition, because this business is Khujjuttara laywomen personally heard the Buddha preached back then about to be learned questions remember and pass on to this day. Buddha talks about the present and, more broadly, about the Tathagata (Tathagata), we will see the Buddha is not a deification, not mystically to chemical beings. Tathagata is described as an enlightened world's frustrating, "World collective boots, annihilated world, the world the path to annihilation." "This, monks, the world is Tathagata Enlightenment, Tathagata no implications for life. This, bhikkhus, is the world's collective departure Tathagata Enlightenment. World practice is starting to make an end Tathagata. this, bhikkhus, world eradicated Tathagata enlightenment. this, bhikkhus, the path to world Tathagata eradicated enlightenment; the path to the world has eradicated Tathagata practice. " "What is the monks, in the world to Heaven, Makai, Brahma world with the masses recluses, Brahmins gods and humans is seen or heard, is a great feeling, to wake tri , to be reached, is to seek, was the suicide, all Tathagata enlightenment. so called Tathagata. this, bhikkhus, from night Tathagata supreme enlightenment enlightenment to the night He entered Nirvana, no medical opinion, in the meantime what he said, more statement indicating that, all the same, no other is so called Tathagata. "This, monks, the Tathagata say do this, do say so, because that say do this, do say so, so it is called the Tathagata. "This, bhikkhus, in the whole world, Heaven, Makai, Brahma world, with masses recluses, Brahmins, gods and men, the Tathagata is the one to win, not to be defeated , omniscience, the whole is, to be liberated, so called Tathagata (Economics 112). " Photos Tathagata as such, no images other than Bhagavan, Bhagavan here symbolizes France and those who see the law, to live according to the French, they come close to Bhagavan as of the 92 states: "This, bhikkhus, if the monks grabbed border pear shirt Sangha followed behind me, followed his step, but he had craving in education, with crisp heart, the anger, the investment the only bad infection, forgetfulness, not awareness, not the province, wandering mind, with the wild-type base, he far from me, and I was far from you. "Wherefore? This, monks, monks did not see the law. Do not think that the law should not see me. This, bhikkhus, if the bhikkhus live far to 100 by week and he has no craving in Education , with no sharp greed, no hatred heart, the infection is not evil thinking, mindfulness and awareness, most provinces of the mind, the senses are tamed, he is close to me and I really near him. "Wherefore? This, monks, monks sees the law. Do I think that measures should be seen." In the number 100, the Buddha himself described himself as follows: "This, bhikkhus, I am a Brahmin, who is to request (yacayogo), always pure hands (payatapani) brought the final itself, the supreme physician treatment (bhisakko) surgeons (sallakatta) . the truth is you My children (Arasa) from the mouth of life, from birth law, from legal forms, legal heirs, heirs are not material resources. " Buddha physicians claiming to be treated (Bhisakka), claiming to be the surgeon (sallakatta). He considered the disciples as His children, from the mouth of life, from birth method, is the legal heir descendants. Everywhere is seen as critical of the Dharma, because Buddha is a symbol of France, her mouth self beings sermon. More clearly confirm the Buddha's sermon types, as of 35 has stated: "There are two kinds of discourses of the Tathagata, Arahat, Enlightenment, this one followed the other. Which two? Let's see evil as evil. This is the first lecture. After seeing evil is evil here just boring, give up, quit cup! this is Monday sermon! " Buddha Buddha is the original, the purpose of the practice, the ultimate goal of virtue and enlightenment is the goal of loyalty to the original unorthodox teachings. The goal of Buddhism is to solve the problem of birth, aging, sickness and death, that is, an end to human suffering. And later passages confirm evidence that the suffering can be ended and the state is suffering is ended Nirvana. Here is the definition of nirvana was in business 44: "This, monks, two nirvana this world. Which two? Nirvana y gender balance and gender non-residual nirvana y. "This, bhikkhus, what is nirvana y gender balance? Here is the monks, monks are Arahat, taints took advantage, Pham well succeeded, it should have done, had put the burden down, gained purposes: organic fetters were killed, was freed by right knowledge. in that position, outstanding base year. across the grounds that, he lived possibilities reviews, unavailable reviews , so that self-pity no suffering should feel optimistic. with he, take away, golf kill, kill si. this, bhikkhus, is called Nirvana y surplus. "This, bhikkhus, what is nirvana without medical opinion? Here is the monks, monks are Arahat, taints took advantage, Pham well succeeded, it should have done, had put the burden down, was to achieve the purpose, possession fetters were killed, was freed by right knowledge. here, for they, all sensations are no fancy rejoice, be calm. " A more economic and trade the 43 confirmed the presence of this liberated state, even in the present life, are present on this earth: "This, bhikkhus, with the not born, does not exist, does not work into, not made. This, bhikkhus, if no one is not born, does not exist, does not work into, not make, the time here not be able to present the renunciation from birth, from existence, from the work, from work out. because of this the monks, with the not born, does not exist, does not work into, not made, it can presented by the renunciation from birth, from existence, from the work, from making ". Here, there are two important comments. Buddha entering Nirvana y in Kusinara surplus, is not lost, destroyed completely, as this is the cessation of Buddhist theory unacceptable. Here, greed is no longer, pleasant feeling arises not unpleasant, but all feelings are calm, cool, youth wages. The second important comment is the cessation of suffering can even in the present life with those who have attained Arhat. Oil has not been arahatship evidence, if practiced according to the Buddha's teaching, time can gradually get rid of the pain. The second important issue, behind goals of liberation and enlightenment are the spiritual disciplines to help achieve the goal of an end to suffering. We'll see though many disciplines, but never out of practice Gender-Dinh-Wisdom, the only method to bring people to practice an end to suffering. "This, monks, the monks have good sex (kalyamasilo), there are good measures, have good knowledge, referred to in the law and this is the perfect location. "This, monks, the monks have good sex, there are good measures, have good knowledge of the law and called this the perfect location (kevali). This, bhikkhus, is the world how good? here, the monks, monks morality, life tame tame the world with the full majesty obligation Patimokkha right action, scared of the slightest error, accepting and learning in the law school. so, brethren, that monks have good sex. And how good is the method? here is the monks, monks dedicated life devoted seven legal practice enlightenment. Thus it the bhikkhus, there are bhikkhus good law. and how good is wisdom? here is the monks, monks eradicated by taints, right now, to win tri himself attained enlightenment and mind dwell outflow liberation, liberating insight. Thus, this is the monks monks have good knowledge. Thus, a person with good sex, there is a good approach, with good knowledge of the law is called and this is the perfect law (kevali) (Beijing No. 97). " Well above trend, the three images are designed describes three categories of people, depending on the level of education and property value with: "This, monks, who are bound by ties of sex, who are bound by ties of friendship, are the steps to the left, going to be here again. Those who conquer bondage of education, the monks of this, but is bound by the ties of friendship, the next he is any class, do not come back here again. those who conquer the sexual bondage, tame the ties of friendship, these persons are Arahat, was annihilation taints (Business 97). " Next is some way of learning, a way of life brought to mind two chief results or if there are residual health of future results Real, the highest results in the spiritual path, that is the end of suffering. "This, bhikkhus, desires to live in seclusion, meditation, enjoy seclusion and meditation, achievement management, practice well go to the empty house (Business No. 45)." "This, bhikkhus, let's dwell on the benefits of learning, for the supreme wisdom, for its way of liberation trees, the concept is growing ... (Business No. 46)." "This, monks, monks must live vigilance, mindfulness and awareness, meditation, joy, bar and here credit administrator legal right time in the friendly ... (Business 47)" Those who practice this method when there is hope to be rid of suffering. Buddha also taught how monks had to treat three sensations - pleasant feeling, unpleasant, no suffering any pleasures: "This, bhikkhus, pleasures should be seen as suffering, unpleasant need to be seen as impermanent. Because of that, this the monks, monks were considered as suffering pleasures viewed as unpleasant arrow is viewed real estate suffering as ephemeral pleasures. this, monks, monks are called sages, has rightly seen, has cut off craving, was released fetters, has rightly won the tri chronic, was an end to suffering. " (Business 53) "This, monks, need to contemplate how a ways, such as observation, understanding of foreign ceiling he no stampede, no large radiator, front inner mind is not permanent, non-attachment no terrorism, there would be no birth, collective suffering of being old originator of death in the future (Business 94). " "This, bhikkhus, those recluses or Brahmins who do not like the real governance is collective suffering, it's not like this is hard kill administrator, not as real governance is the way to kill pain. The Ba is in them, brethren, are not I accept as recluses in grades recluses or Brahmins in the Brahmin class. with his religious position within the current author is not himself with the winning position realization, attainment and residing purpose or purposes recluses almond almond Brahmins. these recluses or Brahmins do, this the monks, like the real governance is suffering, like the real governance is suffering file, as this is really suffering Removal governance, as this is very distraught path to destroy suffering, time when the monks, the recluses or Brahmins is that I accepted as subjects in grades Sa Sa or Brahmin subjects in grades Brahmin and his false religious position, even in the present position themselves to win enlightenment attained and recluses dwell purpose or purposes almond almond Brahmin (Economics 103 ). " (...)   Chapter One - A French the I (I) (Ek I, 1) (It. 1) This was said to Bhagavan, was level Arhat talking about, and I have heard: This, monks, abandon a law. I ensure that I do not have rebirth. What is a law? Join, this, monks, is a legal entity, the Master to give up! I ensure that I do not have rebirth. Bhagavan speaks this sense. Here, this has been talked about. With participation was craving, beings go Beast, Tier meditation, right knowledge, Abandoning his craving, Abandon, never Return in this life. The meaning of this is said to Bhagavan, and I was listening. (II) (Ek I, 2) (It. 1) This was said to Bhagavan, was level Arhat talking about, and I have heard: This monks abandon a law. I ensure that I do not have rebirth. What is a law? Field, this, monks, is a teacher measures the abandon. I ensure that I do not have rebirth. Bhagavan speaks this sense. Here, it is mentioned: With golf being anger, beings go Beast, Tier insight, right knowledge Abandoning his anger, To give up, never in this lifetime Back . The meaning of this is said to Bhagavan, and I was listening. (III) (Ek I, 3) (It. 2) This was said to Bhagavan, was level Arhat talking about, and I have heard: This, monks, abandon a law. I ensure that I do not have rebirth. What is a law? Si, this, monks, is a teacher to abandon the law. I ensure that I do not have rebirth. Bhagavan speaks this sense. Here, this is mentioned. With ignorance is ignorance Beings beast away, Tier insight, right knowledge Abandoning his delusion, Abandon, never in this lifetime Back . The meaning of this is said to Bhagavan, and I was listening. (IV) (Ek I, 4) (It. 2) This was said to Bhagavan, was level Arhat talking about, and I have heard: This, monks, abandon a law. I ensure that I do not have rebirth. What is a law? Outrage, this, monks, is a method of teacher give up. I ensure that I do not have rebirth. Bhagavan speaks this sense. Here, this is mentioned. With wrathful indignation. Beings beast away, Tier insight, right knowledge Abandoning his indignation, Abandon, never Return in this life. This is what Bhagavan has been talking about, and I was listening. (V) (Ek 1.5) (It. 3) This was said to Bhagavan, was level Arhat talking about, and I have heard: This, monks, abandon a law. I ensure that I do not have rebirth. What is a law? Detractors, brethren, is a teacher to abandon the law. I ensure that I do not have rebirth. Bhagavan speaks this sense. Here, this is mentioned. With slurs, stereotyping people, come evil beings interesting, Tier insight, right knowledge Abandoning his detractors, Abandon, never Return in this life. This meaning has been Bhagavan mentioned and I was listening. (VI) (Ek1,6) (It.3) This was said to Bhagavan, was level Arhat talking about, and I have heard: This, monks, abandon a law. I ensure that I do not have rebirth. What is a law? Welcoming, brethren, is a teacher to abandon the law. I ensure that I do not have rebirth. Bhagavan speaks this sense. Here, this is mentioned. With haughty arrogance, evil beings animal away, Tier insight, right knowledge Abandoning his arrogance, To give up, never in this lifetime Back . This meaning has been Bhagavan mentioned and I was listening. (VII) (Ek I, 7) (It. 3) This was said to Bhagavan, was level Arhat talking about, and I have heard: This, monks, who did not win tri, tri willow not all, here the mind is not dispassion, renunciation, suffering can not kill. This, monks, who wins tri, tri willow all, here mind dispassion, renunciation, suffering can be destroyed. Bhagavan speaks this sense. Here, this is mentioned. Who understand, clearly knowing, All is all, For all seats, no grasping, Area so sure, Willow tri is all, and can pass, Everyone suffering. The meaning of this is said to Bhagavan and I was listening. (VIII) (Ek I, 8) (It. 4) This was said to Bhagavan, was level Arhat talking about, and I have heard: This, monks, who did not win does not put his tri tri Maggie, dispassion here are not interested, do not give up, can not kill the pain. This, monks, who wins tri tri willow Maggie, here mind dispassion, renunciation, suffering can be destroyed. Bhagavan speaks this sense. Here, this has been talked about. People with chronic dominant, therefore bound to be chronic, should be happy being useful, therefore no full understanding of chronic, should go to rebirth. Those chronic cessation, Liberation, romantic decay, chronic bind, they won, they pass convince, everyone suffering. The meaning of this is said to Bhagavan and I was listening. (IX) (Ek I, 9) (It. 5) This was said to Bhagavan, was level Arhat talking about, and I have heard: This, monks, who did not win does not put his tri tri tham, dispassion here are not interested, do not give up, can not eradicate suffering. This, monks, who wins tri tham tri willow, here mind dispassion, renunciation, time can kill the pain. Bhagavan speaks this sense. Here, this has been talked about. To participate, being greedy, evil beings leisure travel, Tier insight, right knowledge Abandoning his craving, Abandon, never in this lifetime Back . The meaning of this is said to Bhagavan and I was listening. (X) (Ek I, 10) (It. 5) This was said to Bhagavan, was level Arhat talking about, and I have heard: This, monks, who did not win does not put his tri tri Golf, dispassion here are not interested, do not give up, can not eradicate suffering. This, monks, who won full understanding Airport, here, heart dispassion, renunciation, suffering can be destroyed. Bhagavan speaks this sense. Here, this has been talked about. With golf being anger, beings go Beast, Tier insight, right knowledge Abandoning his anger, To give up, never Return in this life. The meaning of this is said to Bhagavan and I was listening. products II (XI) (Ek II, 1) (It. 6) This was said to Bhagavan, was level Arhat talking about, and I have heard: This, monks, who did not win tri, tri willow not Si, dispassion here are not interested, do not give up, can not eradicate suffering. This, monks, who wins tri tri willow Si, here mind dispassion, renunciation, suffering can be destroyed. Bhagavan speaks this sense. Here, this is mentioned. With ignorance, is ignorance, beings go Beast, Tier insight, right knowledge Abandoning his delusion, Abandon never, in this lifetime Back . The meaning of this is said to Bhagavan and I was listening. (XII) Ek II, 2) (It. 7) This was said to Bhagavan, was level Arhat talking about, and I have heard: This, monks, who did not win does not put his tri tri Wrath, dispassion here are not interested, do not give up, can not eradicate suffering. This, monks, who wins tri tri willow Wrath, here mind dispassion, renunciation can kill the pain. Bhagavan speaks this sense. Here, this is mentioned. With indignant resentment, evil beings interesting travel, Tier insight, right knowledge, Abandoning his indignation, To give up, never Return in this life. The meaning of this is said to Bhagavan and I was listening. (XIII) (Ek II, 3) (It. 7) This was said to Bhagavan, was level Arhat talking about, and I have heard: This, monks, who did not win does not put his tri tri slur, dispassion here are not interested, do not give up, can not eradicate suffering. This, monks, who wins tri tri willow slur, here mind dispassion, renunciation, suffering can be destroyed. Bhagavan speaks this sense. Here, this is mentioned. With slurs stereotyping people, beings go Beast, Tier insight, right knowledge Abandon, disparaging it, Abandon, never Return in this life. The meaning of this is said to Bhagavan, and I was listening. (XIV) (Ek II, 4) (It. 7) This was said to Bhagavan, was level Arhat talking about, and I have heard: This, monks, I did not see any other hindrances, due to coverage by the hindrances that, being in a long time, flow. This, monks, that is ignorance hindrances. This, monks, is covered by ignorance hindrances, beings in the long run for a long time, flow. Bhagavan speaks this sense. Here, this has been talked about. Do not have an alternative, pants covered birth, date night run flow, as covered si si And who annihilated, overcast puncture block, they do not flow any more, in them, no longer human . The meaning of this is said to Bhagavan and I was listening. (XV) (Ek II, 5) (It. 8) This was said to Bhagavan, was level Arhat talking about, and I have heard: This, monks, I did not see any other fetters, because he was tied by the fetters, being in a long, long run, mobility, this means monks Ai fetters. This, monks, tied with Ai fetters, being in a long, long run flow. Bhagavan speaks this sense. Here, this has been talked about. Do you people have loving, long time, flow, flow is not reached, so birth or other property. Who knows this danger, to know who work hard, Clear love, no attachments, monks mindful , Left-home family, living life like that. The meaning of this is said to Bhagavan and I was listening. (XVI) (Ek II. 6) (It. 9) This was said to Bhagavan, was level Arhat talking about, and I have heard: This, monks, the monks school property, the mind has not accomplished, supreme live in peace cranes from the slopes of the yoke, after spending part of cabinet, I do not see a somewhat different expenses, are such benefits, the monks, ie as of volition. This, monks, the monks work as of volition abandon evil, good practice. Bhagavan speaks this sense. Here, this has been talked about. Area school property, brethren, Acts as of volition, not the other measures, many such benefits. In order to reach for it, it's the ultimate benefit. The brethren as reasonable, Diligent and ardent, Maybe the gain, the cessation of suffering . The meaning of this is said to Bhagavan and I was listening. (XVII) (Ek II. 7) (It. 10) This was said to Bhagavan, was level Arhat talking about, and I have heard: This, monks, the monks school property, the mind has not accomplished, supreme live in peace cranes from the slopes of the yoke, after spending part of the exchange, I do not see a somewhat different expenses, are such benefits, the monks, ie befriends friendly. This, monks, the monks do you in good faith, abandon evil, good practice. Bhagavan speaks this sense. Here, this has been talked about. Monks do you good, Reverence and respect, Follow the words, Of dear friends,  Wake and mindfulness, He will sequentially, Achieve cessation, Everyone fetters. The meaning of this is said to Bhagavan and I was listening. (XVIII) (Ek II, 8) (It. 10) This was said to Bhagavan, was level Arhat talking about, and I have heard: This, monks, there arises a legal entity in the world, when you start to bring misery to many people, to bring disadvantages for many, brings no benefits to more people, bringing misfortune, suffering The gods and men. What is a law? Increased breaking harmony. This, monks, as they Increase ruined, they have argued, there are taunted each other, there are separated from each other, have mutual waiver. Stay at it, people do not get along, do not go to the harmony and people with harmony, consensus went to another place. Bhagavan speaks this sense. Here, this is mentioned. Falling into deprivation, in Crashed into hell, Resident to whole life, harmony Increase Debtors. Preferred out harmony, Dwelling on illegal, dropping, beyond. An okay from the yoke of suffering; Ke breaking the harmony, harmony's Sangha, simmering Eternal Being, in the realm of hell. The meaning of this is said to Bhagavan and I was listening. (XIX) (Ek II, 9) (It. 11) This was said to Bhagavan, was level Arhat talking about, and I have heard: This, monks have a law arises in life, when you start to bring happiness to many people, the benefit of the many, not the benefit of the many, not to bring misfortune, suffering The gods and men. What is a law? We Increased harmony. This, monks, the monks are in harmony, there is no arguing, no taunted each other, not separated from each other there, without the mutual waiver. In here, people are not going to blend in harmony, and the harmonious blend even more. Bhagavan speaks this sense. Here, this has been talked about. We Increased happiness, to live in harmony, help, good harmony, harmony Interest, legal residence not dropping, beyond, An okay from suffering, He who created harmony, Between the Sangha, monks , Full life happily, in the realm of the gods . The meaning of this is said to Bhagavan and I was listening. (XX) (Ek II, 11) (It. 12) This was said to Bhagavan, was level Arhat talking about, and I have heard: Here the monks, the heart of me, I clearly know the heart of such a malicious person, and if during this time, this man shared network, so adequate people falling into hell. Wherefore? This, monks, because his mind malice. This, monks, because heartless malice, so here some rubber when relative beings are born corrupt public network into the realm of evil, evil beasts, deprivation, in hell. Bhagavan speaks this sense. Here, this is mentioned. Knowing malice center, stores people in his life, the Buddha among monks, told this sense. It was during this time, He shared network, will be living hell, So it evil mind, Options according to retrieve what, adequate crashed down, so be proportionate, Do heartless malice, evil beings animal away. This meaning has been Bhagavan mentioned and I was listening.   the III (XXI) (Ek III, 1) (It. 13) This was said to Bhagavan, was level Arhat talking about, and I have heard: Here, the monks, the heart of me, I clearly know the mind of such a person in good faith, and if during this time, this man shared network, such proportionate, who was born to heaven . Wherefore? This, monks, because his mind goodwill. This, monks, because the human mind in good faith, so here, some beings, body damage after the public network, which was born in good fun, heavenly world, this world. Bhagavan speaks this sense. Here, this is mentioned. Knowing goodwill center, stores people in his life, the Buddha among monks, told this sense, was during this time, He shared network, He will be born, Up heavenly animal charity, Because willing mind, depending on what's taking, adequate receive life, so be proportionate. Due heartless good faith, good fun beings go . The meaning of this is said to Bhagavan, and I was listening. (XXII) (Ek III, 2) (It. 14) This was said to Bhagavan, was level Arhat talking about, and I have heard: This, monks, do not be afraid of merit. This, monks, merit is synonymous with peace, something pleasurable, capable happy, lovable, capable attention, ie merit. This, monks, I won independent voters allergic awarded life, pleasurable, capable happy, lovable, capable of a long-term standard of merit have done in a long time. After receiving training from the Center for seven years, I have not come back to earth for seven lifetimes increased life and passing. During the lifetime increases, I am the Devas Quang Music; During the lifetime reduction, I born in the castle was empty at Brahma. Here I am Brahma, the Great Brahma rank conquest, steps were not being conquered, steps seen all power levels. This, monks, thirty-six times I was Sakka Thien owners. Many hundreds of times, I have to reign, King Who Turns the Wheel, lawful ruler, King Career France, winning four local level, steps have achieved peace in the country, complete steps seven treasures. I am also talking about the local kings. This, monks, I think as follows: "It is because of what I have to do now, is the result of the independent horror that this now, I get such great powers, such great power?". This then, monks, I think as follows: "This is the result of three now I have done, that the horror of the three now independent, so I was lords such force, such power era. That is Bell, convince, conquer ". Bhagavan speaks this sense. Here, this is mentioned. Let for him, learning about merit, merit is based optimism, Ultimate Future, Let's practice of generosity, peace Live life, and cultivate compassion. After practice, the legal this thus means that all three measures, Make peace arises, location wise was born in world peace, world without hatred . The meaning of this is said to Bhagavan, and I was listening. (XXIII) (Ek III, 3) (It. 16) This was said to Bhagavan, was level Arhat talking about, and I have heard: There is a law, this, monks, practiced, made for fullness, brings two benefits, dwell right now and for future benefits. What is a law? No distractions for good behavior. This, monks, is this is a legal practice, is making prolific, bring two benefits, residing within the current and future benefits. Bhagavan has said on this benefit. Here, this is mentioned. Location wise praise, not doing good distraction, no distractions Tier Hien, brings two benefits, the benefits right away, and the future benefits by winning location wise, Evidence obtained benefits, should be called wise. The meaning of this is said to Bhagavan, and I was listening. (XXIV) (Ek III, 4) (It. 17) This was said to Bhagavan, was level Arhat talking about, and I have heard: The bones of a man, the monks, the long run, mobility can be as large as a hill bones, bone pile, a pile of bones, as this Vepulla mountains, where bone collectors who collect, preserve them do not ruin them. Bhagavan speaks this sense. Here it is mentioned. Such as human bone pile, only one life to live, Piled in the mountain, who speaks so mistreated, he was talking down line, as Vepulla Adult, North Mount Vulture, Mountain City Magadha, he saw four truths, with intellectual righteous collective suffering and pain start suffering will pass eight branches Holy road, leads to suffering only pure, he must circulate, Up to seven times, is you make an end to suffering, he shall destroy all the fetters . The meaning of this is said to Bhagavan, and I was listening. (XXV) (Ek III, 5) (It. 18) This was said to Bhagavan, was level Arhat talking about, and I was listening. All that a person has violated a law, I say no evil yet he did not. What is a law? This, monks, that is clearly known that lie. Bhagavan speaks this sense. Here, this is mentioned. Those who have lied, is a legal violation, not to mention the next life, not what not to do evil . The meaning of this is said to Bhagavan, and I was listening. (XXVI) (Ek III, 6) (It. 18) This was said to Bhagavan, was level Arhat talking about, and I have heard: This, monks, if these beings can know as I know, the results of the independent horror shared their generosity will not benefit if they are not defiled generosity and avarice without haunting their mind and reside. Oil is their last piece, the oil is the ultimate piece of food, they will not enjoy life if they do not share, when their recipients. Thus, the monks, if the beings do not know as I have said results of the independent horror share their alms will enjoy life, no generosity, avarice and obsessive defiled their mind and dwell . Bhagavan speaks this sense. There, it is mentioned. If the rows beings, can be known as such, Great Career As hermit, had said, claiming more, large independent passes rather, alms's share! Photography for UE avarice, with very pure heart right time their generosity, for the saints, so alms here, there was indeed tremendous for many foods, Homage respectable people, from the bottom discharge, abandoned, sonship people, the workers announced candidates be going to heaven, they go to heaven, where they rejoice, with all that interest, they enjoy life like that, because there is no avarice, to be entitled to a full life, independent of their passes, Thanks Bell shared. The meaning of this is said to Bhagavan and I was listening. (XXVII) (Ek III, 7) (It. 19) This was said to Bhagavan, was level Arhat talking about, and I have heard: This, monks, now that everyone has the blessing of health that lead to birth, all the industry was not in a sixteenth part of the freedom of mind. Only from the mind liberated overcome them are the thing now, shining, glowing and shining. This, monks, such as the light of cluster stars, all that light is not equal to one-sixteenth the light of the moon. The light of the moon's light beam exceed the stars shine, glow, and glow. Also, this, monks, philistine has brought to birth medical professional, all business was not one-sixteenth of the freedom of mind. Only freed from the mind, overcome them, shining, glowing and shining. This, monks, such as the last month of the rainy season, in the fall, the pure sky, the clouds are swept away, the sun rises in the sky, and destroy all the darkness in vain, brilliant, lit up and glowing. This too, monks, ordinary had taken to being medical professional, all business was not one-sixteenth of the freedom of mind. Only freed from the mind, overcome them, shining, glowing and shining. This example of the monks, the last month rainy season, in autumn weather, while nowhere expand no haze, the sun does not reach up to the sky, swept every dark sky, shining, glowing and glowing. Also, this, monks, have professional qualities that lead to care delivery, all transactions that are not one-sixteenth of the freedom of mind. Only from the mind liberated overcome them, shining, glowing and shining. This example, monks, when the night was almost brutal, brilliant morning star, lit up and glowing. This too, monks, there are professional qualities that lead to care delivery, all transactions that are not one-sixteenth of the freedom of mind. Only from the mind liberated overcome them, shining, glowing and shining. Bhagavan speaks this sense. Here, this has been talked about. Who practice compassion, not heedless mindful, The fetters minimized, thanks y saw being killed. If the mind is not evil, For a charming, with such compassion, He is the One Good, With heart investment from introspection, respect all beings, Divine Master himself into work, it's immeasurable merit. Who wins the earth, and filled with charming, Tier kings right feet, as the forerunner position, Organizations everywhere where, though the type of herd, horse herd Ritual, Ritual with herd, Toss pile, winning wine, Mass latch up again, they do not work to be a part of the sixteenth, with practiced skill, truth from the sharp mind, As the moon light, bright Win all the stars, without killing anybody, not make people killed, no conquering people, not make people conquered, with thoughts from introspection, for all beings, he does not hate, for anyone. The meaning of this is said to Bhagavan, and I was listening.   Chapter Two - Two French the I (XXVIII) (Duk. I, 1) (It. 22) This was said to Bhagavan, was level Arhat talking about, and I have heard: This, monks, monks full two measures, even in the present, dwell suffering affliction, brain dominant, brain temperature, body damage after public network, waiting for the beast. how is two? No holder of units and temperance in eating. This, monks, monks full two measures, the right to dwell in the present suffering, have tribulation, dominant brain, brain temperature, body damage after public network, waiting for the beast. Bhagavan speaks this sense. Here, this is mentioned. Eyes, ears, nose, tongue, body and mind Even, that this door here, monks are not upholding, Meals not sober, Suffering of the body, not the base holder, Suffering of mind he should lead life so miserable that, body burned, burned Thoughts, oil is night or day, Dwelling wrenching. The meaning of this is said to Bhagavan, and I was listening. (XXIX) (Duk. I, 2) (It. 23) This was said to Bhagavan, was level Arhat talking about, and I have heard: This, monks, monks full two measures, even in the current, the calm at peace, no trouble, no superiority brain, no brain temperature, body damage after the public network, is expected to be animal friendly. how is two? Holders of units and moderation in eating. This, monks, monks full two this method, even in the current, the calm at peace, no trouble, no superiority brain, no brain temperature, body damage after the public network, is waiting is good fun. Bhagavan speaks this sense. Here, this is mentioned. Eyes, ears, nose, tongue, body and mind Even, that this door here, monks cleverly holder, Eating with abstemious, physical Peace, The apartment can holder, Peace of mind , he was ordained leaders so that peace. the body does not burn, do not burn center, oil overnight or day, Dwelling so optimistic . The meaning of this is said to Bhagavan, and I was listening. (XXX) (Duk. I, 3) (It. 24) This was said to Bhagavan, was level Arhat talking about, and I have heard: This, monks, there are two methods makes simmering. how is two? Here, the monks, have people not doing good, not doing good, not protecting people fear, to do evil, obstinate in the job, do not improve. He was fired by the thought: "I have done evil." Billion-warehouse Hey, this approach makes two simmering. Bhagavan speaks this sense. Here, this has been talked about. Done evil deeds themselves, Hay said the word evil, the evil deeds Done, Or anything else can contact faults. Not doing good now, do the immoral, corrupt public network When relatives, who have evil intellectual being born into hell. The meaning of this is said to Bhagavan, and I was listening. (XXXI) (Duk. I, 4) (It. 25) This was said to Bhagavan, was level Arhat talking about, and I have heard: This, monks, there are two methods do not work for simmering. how is two? Here, the monks, have people to do good, do good, sheltered people fear, do no evil, not stubborn in jobs, to do good. He will not be burning because I thought: "I have to do good", do not be burning because I thought: "I do no evil". This, monks, this approach does not work for two simmering. Bhagavan speaks this sense. Here, this is mentioned. Abandon yourself to do evil, evil Hay said the words, down from the evil acts, Or anything else can contact faults. Do not do the evil now, do the good things, when the body damage the public network, people of good will intellectual, being born to heaven . The meaning of this is said to Bhagavan, and I was listening. (XXXII) (Duk. I, 5) (It. 26) This was said to Bhagavan, was level Arhat talking about, and I have heard: This, monks, a full two measures, such a commensurate crashed into hell. how is two? Is evil and evil world. This, monks, a full two measures, one person, so adequate crashed into hell. Bhagavan speaks this sense. Here, this is mentioned. Those who are accomplished, the two French full, full to the evil world, And evil is complete, When common network itself corrupt, evil person with wisdom, He must be born, In the realm of hell. The meaning of this is said to Bhagavan, and I was listening. (XXXIII) (Duk. I, 6) (It. 26) This was said to Bhagavan, was level Arhat talking about, and I have heard: Full two measures, the monks, such a commensurate be born to heaven. how is two? About Sage Sage Knowledge of good and friendly. This second full, the monks, such a commensurate be born to heaven. how is two? About Sage Sage Knowledge of good and friendly. This second full, the monks, such a commensurate be born to heaven. Bhagavan speaks this sense. Here, this is mentioned. Those who are accomplished, the full two measures, improved full About sage, sage is sufficient improving overall network necrosis When relatives, who have intelligence chief, He will be born In the realm of heaven The meaning of this is said to Bhagavan, and I was listening. (XXXIV) (Duk. I, 7) (It. 27) This was said to Bhagavan, was level Arhat comes and I have heard: This, monks, monks have no enthusiasm, no fear, no evidence could be right enlightenment, there can be attained Nirvana, there can be attained supreme peace from suffering. This, monks, monks have enthusiasm, fear, can be attained enlightenment can be attained Nirvana, can be attained supreme peace from suffering. Bhagavan speaks this sense. Here, this is mentioned. Those who have no enthusiasm, no known fear, laziness, not ardent, Multiple dullness torpor, not known shame, no respect, The monks thus can not reach, ultimate Parent-Victorian-Enlightenment. Who keep mindfulness, Smart, meditate, enthusiastic, fearless, and no distractions, cut off after being born and old fetters, here can achieve , supreme Enlightenment . The meaning of this is said to Bhagavan and I was listening. (XXXV) (Duk. I, 8) (It. 28) This was said to Bhagavan, was level Arhat talking about, and I have heard: This, monks, discounts happy life, not for the purpose of deceiving the masses, not for fawning masses, not for the benefit, avaricious, respect, fame, think: " we hope that the masses know me. " This, monks, discounts happy life for the purpose of controlling and for the purpose of annihilation. Bhagavan speaks this sense. Here, this has been heard: With the aim to tame, with the purpose of annihilation, not matter what people say, Bhagavan was preaching About sticky celibate, a lifestyle taken to enter Nirvana Fitness, this is the way The way the Great Career human, Being the Great hermit, to follow and implement, and those who press forward, was on that road, as the Buddha taught, will torment subsided, and practice doing the right thing, as Teacher taught words. The meaning of this is said to Bhagavan and I was listening. (XXXVI) (Duk. I, 9) (It. 26) This was said to Bhagavan, was level Arhat talking about, and I have heard: This, monks, discounts happy life, not for the purpose of deceiving the masses, not for fawning masses, not for the benefit, avaricious, respect, fame, think: " we hope that the masses know me. " This, monks, discounts happy to live for the sake of winning voters, for the purpose of full understanding. Bhagavan speaks this sense. Here, it is mentioned: With the aim of winning tri, tri With willow purposes not guys who say, Bhagavan was preaching About sticky celibate, a lifestyle leading to, Fitness entered Nirvana, this Path is the path the Great Career human, Being the Great hermit to follow and implement, and those who press forward, was on that road, as the Buddha taught. There will torment subsided, and practice doing the right thing, as Teacher taught words. The meaning of this is said to Bhagavan and I was listening. (XXXVII) (Duk. I, 10) (It. 27) This was said to Bhagavan, was level Arhat talking about, and I have heard: Full two measures, the monks, monks now currently residing in touch with joy, as reasonable efforts to eradicate the cankers. how is two? With the inspiration for the exciting cases, and as for decoding need for excitement. This dual achievement, this, monks, monks now live in the present with optimism rapture, as reasonable efforts to eradicate the cankers. Bhagavan speaks this sense. Here, this has been talked about. Recreational ones with excitement, encouraging case, monks enthusiastic, smart and careful, Quan bracelets look at things, With Bat-elegant intellectual, so stay Enthusiastic, calm living life, not elated enthusiasm, attach power of mind only, can be certified to be, he shall kill the pain. The meaning of this is said to Bhagavan and I was listening.   products II (XXXVIII) (Duk. II, 1) (It. 31) This was said to Bhagavan, was level Arhat talking about, and I have heard: This monks. With the Tathagata, Arhat level, Enlightenment, two quad views that are practiced more peace and seclusion. This, monks, the Tathagata preferred not to harm, not harm enjoy. With his Tathagata, the monks, preferred not to harm this, enjoy this does not hurt, this quartet reach more practice. "With this majestic gesture I did not harm anyone, whether animals or animals". This, monks, the Tathagata prefer seclusion, enjoy seclusion. With his Tathagata, the monks, the preferred seclusion, enjoy seclusion. With his Tathagata, the monks, the preferred seclusion, enjoy this retreat, this quad-range practice more! All that has nothing evil, 'will make an end. Thus, the monks, the teacher let dwell, rejoice in not hurt, not hurt interested in. This, monks, dwell with me, rejoice in does not hurt, does not hurt interested in, reach quarterfinals will be practiced more. "With a majestic gesture, we do not harm anyone, whether animals or animals". This, monks, let's dwell rejoice in seclusion, enjoying the seclusion. This, monks, with the joy I dwell in seclusion, enjoy in seclusion, Games quarterfinals will be practiced more. There is nothing immoral, but there is nothing yet to make an end, there is something else we have to give up anymore? Bhagavan speaks this sense. Here, this is mentioned. Tathagata, the Enlightened, Tier can patiently, What others, can not be patient, two reach the quarterfinals, he Practicing and done, first mentioned, is peace reach the quarterfinals, Saturday to be reclusive, presented Monday, dispel evil, Forums on the other side, Dr. achieve Level Meeting, no contraband or power, the ultimate network itself Scoring Removal In loving, liberated. the hermit so, probably bringing the ultimate body, I say that he is arrogant Giving, Exits are aging, Achieve the other side. like standing on a rock, on the small mountain top, looked around, mass at his feet, Property Also ranks Compassion, Head upstairs Dharma variable labels are not melancholy, Looking down pants crowd being, being anxious sorrow, oppression being born old. The meaning of this is said to Bhagavan and I was listening. (XXXIX) (Duk. II, 2) (It. 33) This was said to Bhagavan, was level Arhat talking about, and I have heard: There are two types of discourses of the Tathagata, Arhat level, the Chief-Enlightenment, this one followed the other. how is two? "Let's see evil as evil", this is the first sermon. After seeing evil is evil here, "Be boring, be abandoned, let's escape", this is the latter theory. This, monks, there are two types of this sermon of the Tathagata, Arhat level, Enlightenment, this one followed the other. Bhagavan speaks this sense. Here, this is mentioned. With Tathagata, Buddha, all beings from introspection, Please see teachings, according to legal Sequential, two methods are presented, one is to look out, France is a legal evil evil And in here, Abandon , no attachment. From here, no attachment, Let's make peace, All the sufferings and afflictions . The meaning of this is said to Bhagavan and I was listening. (XL) (Duk. II, 3) (It. 34) This was said to Bhagavan, was level Arhat talking about, and I have heard: This, monks, ignorance go ahead, make achieving the immoral law; next is not shame, not fear. This, monks, proving go ahead, make achieving the improvement measures; followed by shame and fear. Bhagavan speaks this sense. Here, this is mentioned. What can mortal beast, this life and the next life, all because of ignorance, do root, making the root, PE participation be stored, whereas sexual wicked, no shame, no glass, From the evil that it boots, so go deprivation. so be abandoned, PE participation and ignorance, want to be arising, monks should abandon everyone beast. The meaning of this is said to Bhagavan and I was listening. (XLI) (Duk. II, 4) (It. 35) This was said to Bhagavan, was level Arhat talking about, and I have heard: This, monks, the living being from St. rot rotten intellectual, those beings are clever rotten fall, even in the present, they dwell in misery, the destruction, the brain benefits, the brain temperature . After the body damage the public network, the wait is the Beast. This, monks, these beings do not rot from St. intellectual fall, those beings no rotten rotten. Even in the present, they dwell in peace, without destruction, no superiority brain, the brain does not have heat. After the body damage the public network, the wait is good fun. Bhagavan speaks this sense. Here, this is mentioned. Fall from intellectual rot, Look, the world ranks with Devas, Dwelling in the matter, Thinks: "This truth," But wins in life, Lai is wisdom, the wisdom led to Fitness import was Nirvana, and right feet of Management, the property perishes birth, Gods and men, happy to admire, Buddhas Enlightenment, the Career mindful, full with wisdom, Bring intensive eventually. The meaning of this is said to Bhagavan and I was listening. (XLLII) (Duk. II, 5) (It. 36) This was said to Bhagavan, was level Arhat talking about, and I have heard: This, monks, two white legal sheltered life. how is two? Shame and fear. This, monks, if the two measures are not sheltered life, when there is no distinction between the mother, her mother's sister, wife or mother's brother's wife ranks among associate teachers, among wife of the respectable level; the world will fall into incest as sheep goats, poultry, pigs, dogs and foxes. Because of that, this, monks, two white legal cover for life, so there is no distinction between the mother, her mother's sister, mother's brother's wife, or the wife of master teacher level, between the wife of the respectable level. Bhagavan speaks this sense. Here, this is mentioned. For those who do not, shame and fear, continual and regular, they go down to the fetus, based on the original semen They come to birth and death, with those who are right knowledge, Shame and fear, Continuity and regular, well-sheltered areas on the discounts,  they are calm, Rebirth is cessation. This meaning is Exalted in question and I was listening. (XLIII) (Duk. II, 6) (It. 37) This was said to Bhagavan, was level Arhat talking about, and I have heard: This, monks, had two unproductive, does not exist, does not work into, not made. This, monks, without the unproductive, not present, not working city, not made, and I can not be presented here is the renunciation from birth, from the present, from the work, from making . Because, this, monks, with the not born, does not exist, does not work into, not made, it can be presented to the arrival isolated from birth, from the present, from the work, from making out. Bhagavan speaks this sense. Here, this is mentioned. There is the birth, existence, Cai arise made, failing Friends permanent, effects of the elderly die, A nest of disease, Fragile, brittle, nourishing food Because, should the newly existence , was so inadequate Materials to rejoice favorite, It had a renunciation, was so out of it, It has reached theoretical, permanent, does not arise, no one arises, road no defilements, no brought to grief, suffering and kill the law, the only all acts of pure, true Peace tranquility. This meaning has been Bhagavan mentioned and I was listening. (XLIV) (Duk. III, 7) (It. 38) This was said to Bhagavan, was level Arhat talking about, and I have heard: This, monks, with two Nirvana this world. how is two? Nirvana y gender balance and gender Nirvana no medical opinion. This, monks, how is gender balance Nirvana y? Here, the monks, monks are level Arhat, taints took advantage, Pham well succeeded, it should have done, laid down the burden, reached the purpose, possession fetters were killed, was freed by right knowledge. In he, surviving five senses, through the senses that, he lived the possibility, not likely considering that self-pity no hard feeling optimistic. Enjoy it, take away, golf kill, kill si. This, monks, is called Nirvana y surplus. This, monks, how is the world Nirvana no medical opinion? Here, the monks, monks are level Arhat, taints took advantage, Pham well succeeded, it should have done, laid down the burden, reached the purpose, possession fetters were killed, was freed by right knowledge. Here, for they, all sensations are no fancy rejoice, be calm. This, monks, is called Nirvana no medical opinion. This, monks have two Nirvana this world. Bhagavan speaks this sense, here it is mentioned. Two Nirvana this world, because there are legal labels, presentation and lecture, no medicine like that, a kind of Nirvana world, here, under the current balance There are other medical or organic Nurturing perish. no medical opinion Nirvana, Lai belongs to the future, with this international reach, All completely mortal. Those with the right knowledge, Knowing the way unconditioned, Thoughts are liberated, Nourish organic perish, who stock achieve core root of the legal, joy of cessation, that he thus gave up entirely, everyone born property . The meaning of this is said to Bhagavan and I was listening. (XLV) (Duk. II, 8) (It 39) This was said to Bhagavan, was level Arhat talking about, and I have heard: This, monks, live lust meditation retreat, enjoy secluded meditation, inner focused only pure, unbroken meditation, achievement management, practice well go to the empty house. This, monks living in seclusion meditating lust, enjoy the seclusion and meditation, focused inwards only pure, unbroken meditation, achievement management, operating tri well go to the empty house, the been waiting for this outcome is either: even in the present is right knowledge, or if any medical opinion, is effective Real Lai. Bhagavan speaks this sense. Here, this is mentioned. Those interested calm, smart and cautious, practicing mindfulness meditation, looking at the legal shop right feet, not wait desire, For all kinds of sex, want no distractions Popular, living peacefully there, Seeing fear, restlessness In life, they do not rot rotten, they came close to nirvana . The meaning of this is said to Bhagavan and I was listening. (XLVI) (Duk. II, 9) (It. 40). This was said to Bhagavan, was level Arhat talking about, and I have heard: This, monks, let's dwell for the sake of learning, for the supreme wisdom, the tree core liberation, to gain the upper anniversary. This, monks, residing for the sake of learning, for the supreme wisdom, the tree core liberation, to gain the upper concept, time is expected to be one of the results: to be within existing right view at, or if any medical opinion, are Real-hybrid securities. Bhagavan speaks this sense. Here, this is mentioned. Career fulfillment school property, no longer rot rotten, Scoring intellectual supremacy, and bare Seeing cessation. We say sure, that the Hermit Conflict-ni, the last physical body Wear. Forums renounce arrogance, Forums pass the other shore, Exit the elderly. Thus always, Fun in meditation, meditation, zeal and effort, and bare Seeing cessation, this O monks, Let convince maras, Tu set pass, the old dead Exit. The meaning of this is said to Bhagavan and I was listening. (LVIII) (Duk. II, 10) (It. 41) This was said to Bhagavan, was level Arhat talking about, and I have heard: This, monks, monks must live vigilance, mindfulness, mindfulness, meditation, joyful, faithful, and here customary legal voters in good time. This, monks, the monks live vigilance, mindfulness, mindfulness, meditation, joyful, faithful, consistent legal voters in good time, time is expected to be one of the results of this: Being right view right now, or if any medical opinion, evidence was recaptured. Bhagavan speaks this sense. Here, this has been talked about. O the alert level, Hear this, those who are asleep, awakening Wake up, Wake is better, than those who are sleeping, For the awakened, no fear, The formula province, woke, and woke Mindfulness, Meditation, joy, filled with devout enthusiasm, Chon chief said time, consistent with the Dhamma win, gain the most attention, Wipe out all darkness. Therefore please practice, Awakening and enthusiastic, intelligent monks, Caution, certified meditation scene, Cutting off the fetter, bind birth to old age, was at this present time, Supreme enlightenment certificate . The meaning of this is said to Bhagavan and I was listening. (XLVIII) (Duk. II, 11) (It. 42) This was said to Bhagavan, was level Arhat talking about, and I have heard: This, monks, there are two classes of people oppressed and lost, fall into hell if they do not make an end to their mistakes. how is two? Who lived non virtues, the same for celibate. Who for the celibate fullness, purity, critics accused the unfortunate pilot Pham unfounded. This, monks, two classes of people are oppressed and lost, fall into hell, if they do not make an end to their mistakes. Bhagavan speaks this sense. Here, this is mentioned. Who say no feet, stumbled into hell, Who after having made, Lai said I did not do, both posthumous, are peers alike, they are all people, Do the inferior now, Bisexual afterlife scene, again a lot of people, wore a coffee-sa Yet, they do not have to tame, for evil law, therefore they do evil deeds, they bring forth hell, better for them, is swallowed Department round iron red as fire fire, more than wicked world, I wonder if tame, if you eat what use, national dishes degrees. The meaning of this is said to Bhagavan and I was listening. (XLIX) (Duk. II, 12) (It. 43) This was said to Bhagavan, was level Arhat talking about, and I have heard: This, monks, gods and men who were invaded by two viewpoints, some clinging, some people go overdone, some people have eyes to see. This, monks, how are some people cling? This, monks, with gods and men who lust being useful, when the organic method being annihilated is preached to them, they do not have excited interest, no faithful, no dwell, without being dragged roll. Thus, the monks, there are some who cling. And this, monks, how are some people who overstepped the mark? But there are some people anxiety, shame, boredom with being useful, happy, organic non-delivery. They said: "For as the body that damage the public network, this self severed, being destroyed, there is no existence after death. This view is practical, that wins, is true". Thus the monks, there are some who go overdone. And what, Bhikkhus, how is that some have eyes to see? Here, the monks saw the property being useful as birth, after birth found useful, he aims to boring, dispassion, cessation. Thus the monks, there are those who have eyes to see. Bhagavan speaks this sense. Here, this is mentioned. Those who have seen the birth Sanh property ownership, see the pass that property's birth. But he freed,  regard as truth exists, Because thanks eradicated birth Craving for existence. If he touches tri , Sanh organic organic is born, he craving cup organic and non-organic regard, non-organic, monks decided, for being the property, will no longer go to Sanh gone born again. The meaning of this is said to Bhagavan and I was listening. Chapter Three - Three French the I (L) (Tik. I, 1) (It. 45) This was said to Bhagavan, was level Arhat talking about, and I have heard: This, monks, there are three fundamental to this evil. What are the three? Greed is fundamentally immoral; Golf is fundamentally immoral; Si is fundamentally immoral. This, monks, there are three fundamental to this evil. Bhagavan speaks this sense. Here, this is mentioned. Greed, hatred and delusion harm, who have evil mind, they present themselves, as authors from the core, peel. The meaning of this is said to Bhagavan and I was listening. (LI) (Tik. I, 2) (It. 45) This was said to Bhagavan, was level Arhat talking about, and I have heard: This, monks, three of this world. What are the three? Lust, formless, killing world. This, monks, three of this world. Bhagavan speaks this sense. Here, this is mentioned. Ai full understanding gender identity, not dwell formless, those who are liberated, For world annihilation, The beings thus Detachment is death, with the body feel, immortal, not being medical or Discharge glasses, abandon, he gave birth to the organic, self-certification After being, no longer have cankers, Tier Enlightenment, Lecture of the way, nothing melancholy, no defilements clean. This meaning has been Bhagavan mentioned and I was listening. (LII) (Tik. I, 3) (It. 46) This was said to Bhagavan, was level Arhat comes and I have heard: This, monks, these three feelings. What are the three? Pleasant feeling, unpleasant, unpleasant feeling any pain. This, monks, these three feelings. Bhagavan speaks this sense. Here, this is mentioned. Qualitative and awareness, mindfulness Buddhists, administrators sensations, and existence of life. In it, the mind is destroyed, leading to road kill, kill monks through life, not lust, the first President . The meaning of this is said to Bhagavan and I was listening. (LIII) (Tik. I, 4) (It. 47) This was said to Bhagavan, was level Arhat comes and I have heard: This, monks, these three feelings. What are the three? Pleasant feeling, unpleasant, unpleasant feeling any pain. This, monks, pleasures should be seen as suffering. Unpleasant need to be viewed as an arrow. Real suffering any pleasures should be seen as impermanent. Because that is the monks, monks were considered as suffering pleasures, was considered unpleasant as arrows, have seen any real suffering as ephemeral pleasures, the monks, the monks Noble has called right feet found, has severed craving, eased fetters have won tri chronic right feet, was an end to suffering. Bhagavan speaks this sense. Here, this is mentioned. Who found optimism is suffering, suffering is the arrow Seeing, Seeing any unpleasant suffering Tho was impermanent, monks he really saw was right feet, was in here, to be liberated from it. The achievement is winning position, Tier calm hermit passed Undoubtedly the yoke bound victim . The meaning of this is said to Bhagavan and I was listening. (LIV) (Tik. I, 5) (It. 48) This was said to Bhagavan, was level Arhat comes and I have heard: This, monks, there are three views of this bridge. What are the three? To seek education, to seek friendship, happy to seek discounts. This, monks, there are three views of this bridge. Bhagavan speaks this sense. Here, this is mentioned. Qualitative and awareness, mindfulness Buddhists, Administrative reach the bridge, and bridge the existing range, here, kill her heart. And the way to kill. Monks from extinction, Kinds of his players, no longer have the desire to calm Being the first President . This meaning has been Bhagavan mentioned and I was listening. (LV) (Tik. I, 6) (It. 48) This was said to Bhagavan, was level Arhat comes and I have heard: This, monks, there are three views of this bridge. What are the three? To seek education, to seek friendship, happy to seek discounts. This, monks, there are three views of this bridge. Bhagavan speaks this sense. Here, this is mentioned. To seek education and property, the same virtue to seek If the attachment holds the following is true, So is contained, is the land of all kinds, who does not desire With respect to the kind of greed, He was freed , Thanks to kill endearing, Games to be abandoned, uprooted ants origin, cessation by monks kinds of his players, there is no expectation, no doubt there. The meaning of this is said to Bhagavan and I was listening. (LVI) (Tik. I, 7) (It. 49) This was said to Bhagavan, was level Arhat talking about, and I have heard: This, monks, these three defilements. What are the three? Illegal sex, property illegally smuggled ignorance. This, monks, these three defilements. Bhagavan speaks this sense. Here, this is mentioned. Qualitative and awareness Mindfulness Buddha's disciples, administrators taints, defilements existing And, here the mind is destroyed, And the way to kill, monks have cessation, his cankers Types, No desire, To be calm, the first President . The meaning of this is said to Bhagavan and I was listening. (LVII) (Tik. I, 8) (It. 49) This was said to Bhagavan, was level Arhat talking about, and I have heard: This, monks, there are three types of this cankers. What are the three? Illegal sex, property illegally and ignorance. This, monks, these three defilements. Bhagavan speaks this sense. Here, the meaning of this question. Who rid of illegal sex, take exit ignorance Separated, Friends smuggled be rid, get rid of birth Medical Solutions, Bring the final body, crushed chariot ma. The meaning of this is said to Bhagavan and I was listening. (LVIII) (Tik. I, 9) (It. 50) This was said to Bhagavan, was level Arhat talking about, and I have heard: This, monks, three this craving. What are the three? Sexual love, friendship love, non-bhava. This, monks, three this craving. Bhagavan speaks this sense. Here, the meaning of this question. Repeated bound by charity, Mind prefer organic, non-organic, ghost slopes Being bound, beings would not be, An accident stable yoke. Beings went rotation, By birth and death. Those who are loving paragraph, Separated fraternal, non-organic, they came to the other side, in the current world, they have attained, the contraband or annihilation . The meaning of this is said to Bhagavan and I was listening. (LIX) (Tik. I, 10) (It. 50). This was said to Bhagavan, was level Arhat talking about, and I have heard: Three legal achievements, the monks, the monks pass the Devil's influence, and shine like the sun. What are the three? Here, the monks, the monks achievements aggregates gender uneducated, illiterate achievements of aggregates, aggregates intellectual achievements uneducated. This achievement with three, the monks, the monks overcome the forces of evil-ghost, and shine like the sun. Bhagavan speaks this sense. Here, this has been talked about. Morality, concentration and wisdom, with one well-practiced, He crossed the reign of the Devil, And luminous glow ,, As the sun shines . The meaning of this is said to Bhagavan and I was listening. products II (LX) (Tik. II, 1) (It. 51) This was said to Bhagavan, was level Arhat talking about, and I have heard: This, monks, this is now three blessings. What are the three? Blessed by now the effect of giving, blessing because now the world of work, and now blessed by the work practice. This, monks, this is now three blessings. Bhagavan speaks this sense. Here, this is mentioned. Let him, making merit Learning, Guide to the Future Bring peace back to base. Take practice of generosity, peace Tap the office, and practice kindness, Tu was finished three measures, These measures start pleasures. location wise was born, the world at peace, not hatred afflictions . This meaning has been Bhagavan mentioned and I was listening. (LXI) (Tik. II, 2) (It. 52) This was said to Bhagavan, was level Arhat talking about, and I have heard: This, monks, this has three eyes. What are the three? Meat eyes, the eyes and the eyes of intellectual gods. This, monks have three types of this eye. Bhagavan speaks this sense. Here, this has been talked about. Meat eye, eye gods, Supreme intellectual eyes, there are three types it out, the Supreme Being's level, Forums statement presentation, Origination of meat eye, eye Devas Road, From there, start up position, Tue-label is paramount, Who attained her eyes, Freeing all suffering. The meaning of this is said to Bhagavan and I was listening. (LXII) (Tik. II, 3) (It. 53) This was said to Bhagavan, was level Arhat talking about, and I have heard: This, monks, these three units. What are the three? Location based or tri, tri-base, base voters  (base: "I will know the unknown", based on the know; base of people who know) . This, monks, there are three types of this apartment. Bhagavan speaks this sense. Here, this has been talked about. Area academic school property, who walk in the straight path, in the cessation, first Tri arise, Since then without interruption, followed by feet position, the position of his feet, Achieve liberation Surely you as such, have the right knowledge is, our Salvation estate, property Thanks to kill fetters, full place Apartments certainly be peace, And the preferred path, leading to peace, Bring the final body, after defeating Devil with elephant is considered when forest battle . The meaning of this is said to Bhagavan and I was listening. (LXIII) (Tip. II, 4) (It. 53) This was said to Bhagavan, was level Arhat talking about, and I have heard: This, monks, three this time. What are the three? Time past, time future, the current time. This, monks, three this time. Bhagavan speaks this sense. Here, this is mentioned. Beings need to think of the What is claimed, Dwelling solid truth, on what was declared Without a full understanding, It should be declared, they go to the yoke victims, under the yoke of death. If you have full understanding is it should be declared, he did not think of, it has been said more, thanks to the mind, Freed was feeling, calm path About Supreme nothing more. Who really is full, regard worth statement, be calm yourself, calm street favorites, calm living diligently. Dwelling on the Dharma, he has reached its name, The gain wisdom. The meaning of this is said to Bhagavan and I was listening. (LXIV) (Tik. II, 5) (It. 54) This was said to Bhagavan, was level Arhat talking about, and I have heard: This, monks, these three evil acts. What are the three? Executive Body evil, evil language act, the evil act. This, monks, these three evil acts. Bhagavan speaks this sense. Here, this is mentioned. Doing evil deeds of body, Make-virtue of the words, How about the evil deeds, and what any well, are well-known evil, not do any good now, do not more friendly now, when the body damage the public network, with location inferior wisdom, he must be born on in the realm of hell . The meaning of this is said to Bhagavan and I was listening. (LXV) (Tik. II, 6) (It. 55) This was said to Bhagavan, was level Arhat talking about, and I have heard: This, monks, there are three good this issue. What are the three? Executive friendly, good language practice, good practice standard. This, monks, there are three good this issue. Bhagavan speaks this sense. Here, this is mentioned. Abandon yourself to do evil, evil words Abandon, Abandon evil thoughts, and what any well, calling it evil, do no evil, do a lot of good conduct, when the body damage the public network, with location Property wins, he is born to, in the realm of the gods . The meaning of this is said to Bhagavan and I was listening. (LXVI) (Tik. II, 7) (It. 55) This was said to Bhagavan, was level Arhat talking about, and I have heard: This, monks, three purity of this. What are the three? Pure body, pure words, the pure. This, monks, three purity of this. Bhagavan speaks this sense. Here, this has been talked about. Body and pure words and pure and reviews, no taints, full purity, so called Area Forums renounce all . The meaning of this is said to Bhagavan and I was listening. (LXVII) (Tik. II, 8) (It. 56) This was said to Bhagavan, was level Arhat talking about, and I have heard: This, monks, these three quiet. What are the three? Quiet Friendly, quiet words, the quiet. This, monks, these three quiet. Bhagavan speaks this sense. Here, this is mentioned. Friendly and quiet words And the also quiet, no taints, quiet full with hermit's the level of vacuum, you are called evil Forums clean bathroom . The meaning of this is said to Bhagavan and I was listening. (LXVIII) (Tik. II, 9) (It. 56) This was said to Bhagavan, was level Arhat talking about, and I have heard: This, monks, with no one taking the total extinction, not courts to make an end, si no annihilation. This, monks, who he called the Devil's trapped, trapped by evil ghosts mesh cover, was to do the Devil wanted. This, monks, anyone involved has to make an end, courts have to make an end, si has to make an end, the monks, he called people not tied to the Devil, get rid of the Devil trap nets , not follow the Devil wanted. Bhagavan speaks this sense. Here, it is mentioned Who has abandoned greed, hatred and ignorance, He is known as ego gathered, Having become Brahma Tier Tathagata Buddha-da, Tier has passed, hatred and fear, Tier paragraph take all, so known list . The meaning of this is said to Bhagavan and I was listening. (LXIX) (Tik. II, 10) (It. 57) This was said to Bhagavan, was level Arhat talking about, and I have heard: With monks or nuns, monks-how, this, monks, taking no annihilation, no courts to make an end, si no annihilation; This, monks, he called have not crossed the ocean, the waves, the waves, the whirlpool, the sharks, the species La-watching. This, monks, the monks or nuns, monks do, taking has to make an end, courts have to make an end, si has to make an end; This, monks, he called: "Forums cross the ocean, the waves, the waves, the whirlpool, the sharks, the species la-watching, which surpassed the other shore, is the Brahmin was standing on land. Bhagavan speaks this sense. Here, this is mentioned. Who has abandoned greed, and ignorance born, He called this sea Forums overcome, with sharks, Yakshis, with terrifying waves, very difficult to pass, As you overcome evil hindrances, Forums renounce death, no longer has medical birth, gave up suffering, not born there, went to the purpose, can not be estimated, I say that he is referring Do satanic delusion. The meaning of this is said to Bhagavan and I was listening. the III (LXX) (Tik. III, 1) (It. 58) This was said to Bhagavan, was level Arhat talking about, and I have heard: We have seen, this, monks, the achievements themselves as being evil, evil speech accomplishments, achievements evil thoughts, criticism of the sages, has wrong view, to accept being wrong now dominates . After the body damage the public network, they were born into deprivation, deprivation beast, hell. This, monks, after not hearing a recluse or Brahmin else to say, I am speechless to say this: "Hey, monks, I saw the body being accomplished wrongdoing , achievements evil words, evil thoughts achievements, criticized the sages, has wrong view, accept being wrong now dominant, common network damage after the body, we must be born in the realm of evil, evil beasts, deprivation, in hell ". And this, monks, so that I myself know, find yourself, find yourself, should I declare that: "Hey, monks, I have dreamed of being, achievements themselves from evil, into Innovations evil words, evil thoughts achievements, criticized the sages, has wrong view, accept being wrong now dominant, common network damage after the body, they must be born into deprivation, beast deprivation , hell". Bhagavan speaks this sense. Here, this has been talked about. Attention on the wrong lead Speak wrong speech, With the body as evil now, people in the world to do so. At listening, less learning, do not merit, in my life living here, with littleness life, when the body General network damage, with paralysis he wisdom, being born into hell . The meaning of this is said to Bhagavan and I was listening. (LXXI) (Tik, III, 2) (It. 59) This was said to Bhagavan, was level Arhat talking about, and I have heard: We have seen, this, monks, the body being made good achievements, accomplishments say good, good thoughts accomplishments, not criticize the sages, there is right, accepting the spending now is the right view coordination, body damage after public network, they are born in good fun, heavenly world, this world. This, monks, after not hearing a recluse or Brahmin else speak, I speak these words: "Hey, monks, I saw the body being made good achievements , good verbal achievements, achievements good sense not to criticize the sages, there is right, accepts the right view now dominant, common network damage after the body, they are born in good fun, heavenly, this world. " And this, monks, so that I myself know, find yourself, find yourself, should I declare that: "Hey, monks, I have dreamed of being, doing yourself good achievement, success Innovations friendly words, good thoughts accomplishments, not criticize the sages, there is right, accepts the right view now dominant, common network damage after the body, they being in good fun, heaven, earth present". Bhagavan speaks this sense. Here, this is mentioned. Leading standard in the right way, right speech Speak, With forestry body chief, who in life did. Listen to learn much more merit Doing the job, living in a lifetime here, with littleness life, when the body damage General network, with wisdom he. he does so, be born to heaven . This meaning has been Bhagavan mentioned and I was listening. (LXXII) (Tik, III, 3) (It. 60) This was said to Bhagavan, was level Arhat talking about, and I have heard: This, monks, three renunciation of this world. What are the three? The arrival of this isolation from education, ie renunciation. The arrival of this glass from the excellent, that is immaterial. The destruction of what is present, have made, are interdependent, the renunciation penis. This, monks, three renunciation of this world. Bhagavan speaks this sense. Here, this is mentioned. Knowing sexual renunciation, Surpass is the sharp, just all operating Tinh, Always feel enthusiastic, he sees the chief monks, Since then, the key here, He was freed, Win Hotel is a member, calm living life he lived like that, It is the hermit, who transcended the yoke . The meaning of this is said to Bhagavan, and I was listening. (LXXIII) (Tik. III, 4) (It. 61) This was said to Bhagavan, was level Arhat talking about, and I have heard: This, monks, are immaterial for better peace of material; Better calm cessation of immaterial. Bhagavan speaks this sense. Here, this is mentioned. Beings go to identity, there they stay invisible, not governance cessation, They go to be reborn. The voters who put his identity, not dwell formless, was in the destruction, they attain liberation, Rankings such people, they abandoned the god of death. the body was emotion, not being immortal y, y is detachment birth, certificate, not contraband or, the Enlightenment, lecture path path not sorrow late path no defilements. The meaning of this is said to Bhagavan, and I have heard: (LXXIV) (Tik. III, 5) (It. 62) This was said to Bhagavan, was level Arhat talking about, and I have heard: This, monks, the son of three classes appear, be present in life. What are the three? Advantages of birth, customized birth, born paralyzed. And the monks. What are advantages of birth? Here, monks, parents of children who do not take refuge in the Buddha, do not take refuge in France, not the Sangha, do not give up killing, not taking what is not to give up, not give in to sexual misconduct education, not abandon lying, not abandon passionate cooking wine yeast, evil evil according to the legal world. And their children refuge in the Buddha, the Dhamma, the Sangha, renounce killing, taking what is not to give up, to abandon sexual misconduct in, abandoning lying, abandoning passionate cooking wine yeast , precepts, according to heal. Thus, the monks, his children are given birth. And this, monks, depending how sons born? Here the monks, parents of children refuge in the Buddha, the Dhamma, the Sangha, renounce killing, taking what is not to give up, to abandon sexual misconduct in, abandoning lying, abandoned wrecked cooking drunk alcohol, the precept, according to the good law. Their sons refuge in the Buddha, the Dhamma, the Sangha, renounce killing, taking what is not to give up, to abandon sexual misconduct in, lie abandoned, abandoned wrecked drunk alcohol cook, keep the world, according to the good law. Thus the monks, is born sons option. And this, monks, are the sons born paralyzed? Here, the monks, the parents of this man refuge in the Buddha, the Dhamma, the Sangha, renounce killing, taking what is not to give up, to abandon sexual misconduct in, abandon lying, abandon captivated yeast, cooking wine, precepts, according to the good law. And their children do not take refuge in the Buddha, no refuge in the Dharma, Sangha is not, do not give up killing, not taking what is not to give up, not abandoned in the sexual misconduct, not abandon lying, not abandoned wrecked cooking drunk alcohol, evil world, according to the legal evil. So, this, monks, is the son born paralyzed. This, monks, have three sons classes are present, appears in the world. Bhagavan speaks this sense. Here, this is mentioned. Location wise desires, son superiority, depending born, not wish lists birth, a burden on the family, with the children of this Life, Become laymen, living world full credit, obedient people, far leave the avarice. These children thus, like the moon freed clouds, shining among the congregation . The meaning of this is said to Bhagavan and I was listening. (LXXV) (Tik. III, 6) (It. 64) This was said to Bhagavan, was level Arhat talking about, and I have heard: This, monks, there are three categories of people are present, exist in life. What are the three? Of people as drought, rain only in categories of people such as local and as the rain poured down class people throughout all. And this, monks, are the categories of people such as drought? Here, the monks, some people can not give to anyone, not for the food, beverage, cloth, vehicles, garlands, incense, massage oils, couch, lamps to recluses, Ms. -la-keeper, for the poor beggars misery. This, monks, who rank such as drought does not rain. And this, monks, are the only categories of people such as rain in the area? Here, the monks, someone can give to some people, but do not give to some people. Oil Some people were recluses, Brahmin or the poor beggars, destitute, they are not giving food beverage, cloth, vehicles, garlands, incense oil massage, couch, lamps torch. This, monks, such is the class of people who like rain just local. And this, monks, is how people rank as the rain poured down throughout all? Here, the monks, who have classes for everyone, for food and beverages, fabric clothing, vehicles, garlands, incense, massage oils, couch, lamps, for the people Sa keeper, Brahmin beggar for destitute poverty. This, monks, there are three classes of people are present, exist in life. Bhagavan speaks this sense. Here, this is mentioned. Not for recluses class, not for Brahmin, not for the destitute, and not for beggars not share the people, but that recoverable, as food, beverages, other real objects Together , Grade was really like, drought does not rain hook, he called class A category was inferior. Not for one category, only option for some, that is Hien Hotel Class, class person Called the only local rain, no rain in other places. Rain generosity of people, all around the same place, from introspection There compassion, For every kind of charming, with very joyful heart, for the same fabric Tung around. Give! Give more, He always said that. As a roaring thunderstorm clouds lightning light rain fell, Overrun higher ground, lowland Brimming place, overflowing with flood waters. Also in this life, there some people Rating , class of people like that. REC is lawful planning, assets due to the effort. The food drinks he preferential right feet, miserable living beings . The meaning of this is said to Bhagavan and I was listening. (LXXVI) (Tik, III, 7) (It. 67) This was said to Bhagavan, was level Arhat talking about, and I have heard: Due to this optimistic hope was three, grade household Hien morality location. What are the three? "We hope that praises will come to us," Hien ranks upholding international position. "Hopefully, the property will arise for us," Hien ranks upholding international position. "We hope that when the body damage the public network, and I will arise animal friendly, natural world, this world" place holder world wise. This, monks, so hopefully this is the three communications, location wise morality households. Bhagavan speaks this sense. Here, the meaning of this question. Upholding gender wise, three lost hope, be commended, property, rejoice Life after life, in the realm of the gods. If you do not do evil, but according to those who do evil, do evil suspected Then, And gain a bad reputation. like who do you, who do like, this is the same person who was resident like communists. Followers who are under, touching, being touched, as the name contaminated plants bunch names infection uninfected, Level Tri fearing infection, you should not wicked. With Kusa grass, fish rot use pack, Kusa or stink, Also, nearly fools. and users leaf, incense pack Ta-ga- out, flying foliage aroma Also, near Tri level. Therefore, by thinking of her so-leaf baskets, Knowing something will fall into themselves, not according to location wise, the evil of people, only do you know yourself, fresh sage those good. the wicked, immoral, Pimp lead to hell, And those who are good, friendly Scoring interesting scene. The meaning of this is said to Bhagavan and I was listening. (LXXVII) (Tik. III, 8) (It. 69) This was said to Bhagavan, was level Arhat talking about, and I have heard: This, monks, this body is destroyed, sunken remains informal, all care is being impermanent, unsatisfactory, subject to the variable damage. Bhagavan speaks this sense. Here, the meaning of this question. Know yourself destroyed, sunken remains awake, saw fear in birth care, birth and death Understand. Once attained, the ultimate peace, The self is practice, just waiting for the time. The meaning of this is said to Bhagavan and I was listening. (LXXVIII) (Tik. III, 9) (It. 69) This was said to Bhagavan, was level Arhat talking about, and I have heard: This, monks, the sentient beings according to gender, communication line with the general body beings. Lower classes of traffic direction itself, the general line with the direction of the lower beings. The body being delivered upward, with the beings common line upward. This, monks, in time past, the world was being allocated according to relatives, the general line with the beings. Lower classes of instruction delivered itself, general line with the direction of the lower beings. Upper classes of direction has assigned itself, the general line with the upward beings. This, monks, in the future, depending on the sex of living beings, will communicate itself, will share the line with these beings. Lower classes of direction will communicate itself, the general line with the direction of the lower beings. Upper classes of direction will communicate itself, the general line with the upward beings. This, monks, now, too, in the current period, the sentient beings according to gender, communication line with the general body beings. Lower classes of traffic direction itself, the general line with the direction of the lower beings. Upward communication classes of relatives, the general line with the upward beings. Bhagavan speaks this sense. Here, this is mentioned. Fitness was born in the forest, the community due to the residence, forests are cut off sex, no community is through residential, small wooden panels as climbing, sinking below the great river, the same way, if you go to For those lazy, slothful, Tier the good life, then also sank, too. so please stay away, Ke lazy effort, Make permanent habitation, with renunciation saint, With ardent beings living in meditative scene, with the normally trans, diligent and hardworking . The meaning of this is said to Bhagavan and I was listening. (LXXIX) (Tik. III, 10) (It. 71) This was said to Bhagavan, was level Arhat talking about, and I have heard: This, monks, there are three measures taken to reduce damage to the monks school property. What are the three? Here, the monks, monks preferred organic school work, job interest, preferred work passion; fancy talk, exciting talk, talk favorite passions; Preferred sleep, enjoy sleeping, sleeping favorite passion. This, monks, these three measures lead to reduced costs for property, monks study. This, monks, three measures are not taken to reduce damage to school property monks. What are the three? Here, the monks, monks preferred organic non-school work, not interested in the job, not the job preferred passion; No fancy talk, do not enjoy talking, not talking fancy passion; preferred not sleep, do not enjoy sleeping, not sleeping favorite passion. This, monks, three measures are not taken to reduce damage to school property monks. Bhagavan speaks this sense. Here, this is mentioned. Monks like the job, Enjoying the conversation, and preferred sleeping, living oscillation agitation; The monks thus impossible to realize, certificate supreme Bodhi, therefore, to taste then, must be at work, must be at the sleep, not have to remove dynamic, monks so, Moi can be attained, we often Bodhi . The meaning of this is said to Bhagavan and I was listening. the IV (LXXX) (Tik. IV, 1) (It. 72) This was said to Bhagavan, was level Arhat talking about, and I have heard: This, monks, there are three private views this evil. What are the three? Games-related investment to promote themselves; Games-related investment avaricious, respect, fame; Games-related investments worried for others. This, monks, there are three private views this evil. Bhagavan speaks this sense. Here, this is mentioned. Who has the contacts, self-promote themselves, avaricious Contact to Provide glass and respect, anybody fancy, fun, do yourself, make friends, that he stood away from the fetters Diet. Who from give children, Abandoning animals, weddings Abandoning Clear stored assets that can monks, certificate supreme Bodhi . The meaning of this is said to Bhagavan, and I was listening. (LXXXI) (Tik. IV, 2) (It. 73) This, monks, I have seen beings conquered was reverently, reverent mind was invaded, after the body damage the public network, was born in the realm of evil, evil beasts, deprivation, in hell. This, monks, I have seen these beings are not reverent subdued, respectful mind is not invaded, after the body damage the public network, was born in the realm of evil, evil beasts, deprivation, in hell. This, monks, I have dreamed of being when the mind is conquered, occupied by both reverence and respect, after the body damage the public network, was born in the realm of evil, evil beasts, deprivation, hell. This, monks, after not hearing a recluse or Brahmin else speak, I speak these words: "Hey, monks, I have dreamed of being, being reverently main uniforms, invaded the mind is reverently, after the body damage the public network, was born in the realm of evil, evil beasts, deprivation, in hell. This, monks, I have dreamed of being, not being respectful to conquer, the mind is not reverently invasion, after the body damage the public network, was born in the realm of evil, evil beasts, deprivation, in hell . This, monks, I have dreamed of being when conquered, occupied center by both reverence and respect, after the body damage the public network, was born in the realm of evil, evil beasts, deprivation, hell". And this, monks, so that I myself know, find yourself, find yourself so I declare that: "Hey, monks, we saw the beings, being reverently conquer, heart reverently been invaded, after the body damage the public network, was born in the realm of evil, evil beasts, deprivation, in hell. Hey, monks, I have dreamed of being, not being respectful to conquer, heart reverently was not invaded, body damage after being born in the realm of general network data, the beast, deprivation, in hell. Hey, monks, I have dreamed of being, when conquered, occupied center by both reverence and awe, body damage after being born in the realm of general network data, the beast, deprivation, in hell ". Who they are reverently, When not respect, in both cases, the center refusing to budge. Living well is not heedless, often enter the meditation center investment, With subtle mind, the basis is the chief bar, Favorites Removal attachment, vacuum known human level . (LXXXII) (Tik. IV, 3) (It. 75) This, monks, between the gods, the gods of three hours is sometimes sounded, depending on time is started up. What are the three? This, monks, saints disciples when shaved, covering robe-sa, think of renunciation, abandoning the family, not family life; in the meantime, the monks, known gods are sounded: "Saints disciples thought battling Devil". This, monks, this is the first known gods, occasionally rang out between the gods, depending time is started up. Again, monks, saints when life dedicated disciple of practice on Saturday Bodhi part; in the meantime, the monks, known gods are sounded: "Saints disciples fight Devil". This, monks, this was a Monday gods, sometimes sounded between gods, depending time is started up. Again, monks, saints when disciple, with the cessation of the taints, even in the current, position themselves to win realizations, and dwell attained liberation interest outflows, Property Award escape, in the meanwhile, the monks, known gods resounded: "Saints disciples won in battle. this is led in battle, after the victory, he abides." This, monks, this is known Devas Tuesday, rang out occasionally between gods, depending time is started up. This, monks, between Devas Devas have known this, occasionally sounded, depending on time is started up. Enlightenment disciples saw victory in battle, Devas also worship, Great Beings so, Tier intellectual maturity. We pay homage to him, people are mature practice, for he has won, The battle is hard won. He won by Army of death, no longer any obstacles, thanks his deliverance. Thus god's, so prostrate position, Area achieve the purpose, of god's sure, he bowed in, what helped France escape, From death dominates . (LXXXIII) (Tik. IV, 4) (It. 76) This, monks, when a common destiny abandon God's dear gods, there are five generals appeared before: "The withered wreaths, clothing defiled, discharge from the armpit sweat, body color back the ugly, God's not happy at the seat Devas ". This, monks, the gods after the death know God shared destiny, said three words to cheer: "From here, let's go to the realms Sage healthy! After going to the realm of healing, let's get smart get what was. After getting what clever recipients, residing clever ". Being heard that, a lord monks: - Buddha, how is called to go to the fresh realm of gods? Venerable sir, how is called getting what the gods get smart? Venerable sir, how cleverly called the gods reside? - Hey, monks, is in a position to go to the so-called Protestant realm of gods. When human status, the trust in the French and Law preached by the Tathagata, the monks, this is called getting what the gods get smart. When trust is entered, abides by the roots, perseverance, not scarred by recluses, Brahmin, God's, Devil, Brahma or anyone else in the world, is called is clever of the gods reside. When God's position, Abandoning themselves gods, Because life span has expired, three languages ​​spoken, Because the gods of comfort, making Cheering happy. From this sage, Go into the realm of healing, Czech the resident species. as was made ​​man, in wonderful Dharma, be gain the trust, confidence was supreme. Sage's go into, into his faith, Dwelling into the roots, until full life, not being shattered, lecturer in dance smart approach. abandon yourself to do evil, evil words abandon, abandon evil thoughts, and any other actions considered to be in evil. Body made ​​of good conduct , How many good words, good thoughts after, boundless, not born y. then do the merit for y born progeny merit done With spacious alms, then residing others, Be death dominant, In celibate life, In the wonderful Dharma. With this introspection kindness, Gods to know. One God's common destiny, Lien told cheering. God's come, come again and again . (LXXXIV) (Tik. IV, 5) (It. 78) There are three categories of people appear at birth, appear to bring happiness to many people, the happiness of many, out of compassion for the world, for the good, for happiness, for the happiness of gods and men who . What are the three? Here, the monks, the Tathagata appears in the world, ranks Arhat, Enlightenment, Minh Hanh Tuc, Auspicious, the World League, Supreme Master, Quick Phu Truong Ngu Thien Sphinx , Buddha, Bhagavan. He teaches good preliminary, intermediate good, good logistics, which means that documents, presentations Pham happy fulfilled purity. This, monks, this is the first class who appears in the world, appears to bring happiness to many people, the happiness of many, out of compassion for the world, for the good, for happiness, for peace peanuts, for gods and men. This again, monks, a disciple of the Master did, level Arhat, the contraband or annihilation, Pham well have achieved, to-do was made, the burden has been put down, purpose their achievements, friendship fetter was annihilation, freed by right knowledge. He preached good preliminary, intermediate good, good logistics, which means that documents, presentations Pham happy fulfilled purity. This, monks, this is the second class appears in the world, appears to bring happiness to many people, at peace for many people because of compassion for the world, for the good, for happiness, for peace for gods and men. Again, monks, disciples was the Master grade school property, are going on the road, you hear a lot, precepts enshrined. He also preached good preliminary, intermediate good, good logistics, which means that documents, presentations Pham happy fulfilled purity. This, monks, this is the third ranking appears in the world, appears to bring happiness to many people, the happiness of many, out of compassion for the world, for the good, for happiness, for peace optimistic for gods and men. This, monks, there are three categories of people appears in the world, appears to bring happiness to many people, the happiness of many, out of compassion for the world, for the good, for happiness, for the happiness of The gods and men. The Master of Life, First Great hermit, he Continuing according Teacher As disciples, gathered self, Next Career school property, are going on the road, Tier heard much school, Tier precepts full. This three supreme, Between gods, humans, the halo effect Tier, Tier declared Dharma Open door hastily immortal, has helped many people. Exit off from the yoke victims. The step-by whomever, preached Way, By Supreme Master level, Tier-led tour, in this world He, ending all suffering, These are not distractions, In Auspicious teachings . (LXXXV) (Tik. IV, 6) (It. 80) This, monks, live impure, depending on the body shop, be smart dwell breath breathing concept, the concept placed in front, towards the inner; Custom shop live impermanence of all acts. This, monks, when life depends on the body shop impure participate depending on the pure precepts newspapers are the exception; dwell clever idea when breathing exhalation, placed in front of conception, towards the interior, when the center outward, partake without harm; custom shop when impermanent life in all operating, eradication of ignorance, intelligence is started up. Impurities in the body shop, Niem inhale exhale, just all operating Tinh, zealous Often, financial programs, such monks, saw a right feet, from that here, He was freed, Recreational achievements won, eased it very calming, the hermit so, probably beyond the yoke victims . (LXXXVI) (Tik. IV, 7) (It, 81) Enjoy monks lawful practice Dhamma, this is the right way to liberate the words: "Practice Dhamma in lawful". When he says he's not strictly speaking illegal methods; as he thought, he thought to reflect the correct legal, not illegal reflection. Due to abandon two things, he discharge residence, mindfulness and awareness. Like legal, legal joyful, Reflecting on the Dhamma, monks customized legal concept, not harm reduction Dhamma, When traveling or when standing, when sitting or lying, Inner tamed He achieved peace. (LXXXVII) (Tik. IV, 8) (It. 82) This, monks, there are three views of this evil, the blind work, not work to the eyes, do not mind the work, leading to cessation knowledge, participate in damage, not to Nirvana. What are the three? This, monks, blind fitness level into effect, the effect is not the eye, do not mind the work, leading to cessation knowledge, participate in damage, not to Nirvana. This, monks, blind golf range to work, not work to the eyes, do not mind the work, leading to cessation knowledge, participate in damage, not to Nirvana. This, monks, a blind harmful effects range, the effect is not the eye, do not mind the work, leading to cessation knowledge, participate in damage, not to Nirvana. This, monks, there are three views of this evil, the blind work, not work to the eyes, do not mind the work, leading to cessation knowledge, participate in damage, not to Nirvana. This, monks, there are three good this range, the effects are not blind the eyes work, the work place, as intellectual growth, did not attend to the damage, which leads to Nirvana. What are the three? An okay Games, this, monks, the effects are not blind, the eyes work, the work place, as intellectual growth, no part damaging, leading to Nirvana. Countless golf range, the monks, the city does not blind the eyes work, the work place, as intellectual growth, not partake of damage, leading to Nirvana. Harmless Games, the monks, the city does not blind the eyes work, the work place, as intellectual growth, not partake of damage, leading to Nirvana. This, monks, there are three good this range, the effects are not blind the eyes work, the work place, as intellectual growth, not partake of damage, leading to Nirvana. Let's reflect, think-range, three-friendly range of primary, For the three evil thoughts, Give up, shunned. He reliably tame, Executive Minister of thinking, As rain clean up, the dust contained. he very definitely reach calmness of mind. here he achieved, peace religion road . (LXXXVIII) (Tik. IV, 9) (It. 83) This, monks, three internal UE, this internal enemy, internal competition, internal killer, this internal enemy. What are the three? Join, this, monks, is internal UE, internal enemies, internal competition, internal killer, murderer cabinet, internal hostility. Field, this, monks, is internal UE, internal enemies, internal competition, internal killer, internal hostility. Si, this, monks, is internal UE, internal enemies, internal competition, internal killer, internal hostility. This, monks, three internal UE, internal enemies, internal competition, internal killer, this internal enemy. Join born unhappy, Join centered oscillator, Tham was scared, Born from within, know Humans clearly not taking that particular type. The participants did not know the oil is in the interest, Participants do not see be Dharma's head. Blindness and darkness, Will appear, be present, in which a person, can participate live together. who is taking the exception, not taking good material involved, with everyone involved except the as leaf water droplets. misfortune engenders golf, golf oscillations centered. golf is fear, born from within Humans are not clearly known, especially his heart courts. the courts do not know the oil's benefits , the courts do not see the oil is dharma, Blindness and darkness, Will appear, be present, in person where courts, golf coexisted there. who cut through the field, the field should not pitch, with who, except the courts, as the fruit of ta-la to be severed from its stem. Si engenders misery, centered oscillator Si, Si was scared, born from within, know Humans unknown characteristics si heart that special person know si unknown is oil interests, who si invisible oil is dharma, Blindness and darkness will appear, present, where someone, there si living together. who paragraph except by si, si no si worth, wipe he was referring si everyone, As the sun rises, wipe out all darkness. (LXXXIX) (Tik. IV, 10) (It. 85) This was said to Bhagavan, was level Arhat comes and I have heard: This, monks, was conquered by the three non-Dhamma, the mind is we invade, Devadatta fell into deprivation, in falling into hell, both lifetime resident here, can not be cured. What are the three? Education was conquered by the evil evil mind being invaded education, Devadatta fell into đoạ origin, falling into hell, all life is there permanent, irreversible. Conquered by evil friendship, friendship with wicked mind was invaded, Devadatta fell into deprivation, in falling into hell, all life is there permanent, irreversible. Upstream oil there are other measures need to be done, by achieving special attainments, but only mediocre value, Devadatta was stopped halfway. This, monks, were conquered by the three non-Dhamma, the mind is we invaded, Devadatta fell into deprivation, in falling into hell, all life is there permanent, irreversible. Bhagavan speaks this sense. Here, this is mentioned. Evil person fitness arise, this life can not be born, thanks Know this, evil people Sanh fitness fun. I heard the following About Thread-va-outdated-ta: location is known as Hien, Receive self, Forums stand, is luminous, shining with fame. Self watch yourself with him was against the Tathagata, therefore, fall into, hell realm A-Pi, with four doors shut, full of fear. certainly one messes, no malice Area, Area do no evil, evil must be feeling it, Because defiled mind, no respect. who thought polluting, all the ocean pool, with flaked filled, full of fish with poison. no pollution can be, Because the ocean is too big. the same goes for the Tathagata, who deposed to harm, way right feet Area, the calm mind, not words used to, such realizations Tier. the wise do you with such a person, should be near the close, with such persons, monks accompany him, a person route, he will reach , the cessation of suffering. The meaning of this is said to Bhagavan and I was listening. Is V (XC) (Tik. V, 1) (It. 87) This was said to Bhagavan, was level Arhat talking about, and I have heard: This, monks, three members of this supreme. What are the three? This, monks, comparing beings, not feet, two legs, four legs or multiple legs, with no outstanding or excellent, with thought, no idea, no idea or no idea no. Tathagata is considered paramount for us, ie the level Arhat, Enlightenment. This, monks, those who have faith to the Buddha, he had the place of ultimate allegiance. For those who have ultimate allegiance place, casual mature fruit is the ultimate result. This, monks, comparing compounded or unconditioned, dispassion is considered paramount to them, ie convince being arrogant, craving to be tame, acceptable to spit up, flow is cut, kill craving, dispassion, cessation, Nibbana. This, monks, those who have allegiance where dispassion, these persons where ultimate allegiance; for those who have faith in the ultimate, mature fruit is allergic ultimate outcome. This, monks, comparing them or congregation Increase, Increase disciples of the Tathagata is considered paramount, ie four pairs, eight. We disciples of Bhagavan is worthy of respect, worthy of respect, worthy of offerings, worthy hands, is unsurpassed in the world blessed land. This, monks, those who have allegiance where Sangha, these persons where ultimate allegiance. For those who have ultimate allegiance place, the monks have three independent horror is the ultimate result. Bhagavan speaks this sense. Here it is mentioned. Those who have faith, faith in the ultimate, the Government is clearly aware, know supreme dharma. Those who have faith, the supreme Buddha place, Tier Supreme worthy, Worthy is offered. Those faith, supreme dharma Place, the leaves take measures, calmness, tranquility truth. Those who have faith, the supreme Sangha Place. These fields merit blessings, supreme nothing more. Those who give alms, with the ultimate object, Merit is growth, growth to the ultimate. Life network is the ultimate, the ultimate solution is excellent, Fame, good rumors, Peace and strength. Tier where there is charity, generosity supremacy, the calm, meditation, dharma In the ultimate, the devas or species, achieve the ultimate, they happily rejoice . The meaning of this is said to Bhagavan and I was listening. (XCI) (Tik. V, 2) (It. 89) This, monks, this is a job that ends in the farming life, ie almsgiving; This, monks, nouns in life is berating said: "He who goes bowl, with hand-held bowl, he went everywhere". Yet this is the living culture of death in southern accept charity, who live for ideals, for ideals live coast, are not motivated to do his job because of fear of the king, for fear of theft, because debtor, fear, not because of loss of life farming; but because I thought: "Now I crashed on birth, aging, death, sorrow, lamentation, pain, grief, brain, was full of suffering, conquering suffered. It is possible, some method to terminate the whole suffering aggregates can be presented ". This, monks, devotees of this death so ordained, in the sexual craving, with sharp greed, the anger, the infection evil thinking, forgetfulness, not awareness, not the static, mind scattered, with the wild-type base. This, monks, as a fire stick taken from the cremation site, both ends are red fire, in the midst of the great distribution, not fulfill the purpose of sticks in the village or in the forest. This, monks, I tell people such as for example, oil to give the family property but without fulfilling purpose well recluses. Assets in family, Being abandoned annihilation, but unpredictable part, aim well recluses, Self lead to damage, and led to scattered, Just stick cremation fire, come to septic deaths. Good swallow more iron ball, flowing red, a fire department, if evildoers world, eat national level, do not know if tame. (XCII) (Tik. V, 3) (It. 90) This, monks, if an outline monks grabbed pear shirt Sangha followed behind me, followed his step, but he had craving in education, with comfortable crisp, with anger, infected the evil thinking, forgetfulness, not awareness, not calm, wandering mind, with the wild-type base, he far from me, and I was far from you. Wherefore? This, monks, monks did not see France. Do not think that France should not see Me. This, monks, if the monks lived a hundred so far-week and he has no craving in education, with no sharp greed, no hatred heart, the infection is not evil thinking, mindfulness alert, the most calm the mind, the senses are tamed, he is close to me and I really near him. Wherefore? This, monks, monks sees France. Because that France should see Me. If you can follow, but more annoying bothers education. Let's see such people, It is far, far, far between craving And who does not desire, far between calm and people are not calm, far between craving And people love in. After winning the French voters, Tier Hien said the French position, as the pond is not the wind blowing, not fluctuating, net only. Please see people like that, that was close, very close, nearby between people who do not Sincerely, And who can not love, Near between calm, and calm person, who was not involved Nearly between, And the craving . (XCIII) (Tik. V, 4) (It. 92) This, monks, there are three types of this fire. What are the three? Taking fire, fires, fire si. This, monks, there are three types of this fire. Taking fire burning people, Enamored of Education, As the fires burned, People with anger, people killed, murdered, the kind of life. As the fire burned si, Those who are ignorant, The who not refined, Noble Dhamma In, do not know the type of fire like that, should Favorites species, like the Friendly Fun. They made ​​hell, strong growth being, even gender eagle birth, birth Property animal origin, together with Asura, with hungry ghost realm, they do not get rid of, binding of the devil. But one day and night, Focus on, specialized school, learning words teaching, Tier Enlightenment. They make calm fires of greed, always aware, Nature impure things. With compassion, from introspection, the supremacy of people, do calm down, just net, fire of anger. And the fire delusion, intellectual with extinguished, this wisdom brought to Hidden truths enter, Tier wisely cautious, calm nights Day types such fire, No tireless, they make calm, not a bit of residual remnants, the sages have seen, tier intellectual understanding, is the location wise, right knowledge Seeing through tri Because they are winning, the cessation of birth , should they not go to, Sanh gone born again. (XCIV) (Tik. V, 5) (It. 93) This, monks, monks need to contemplate a way how, like, such as observation, understanding of foreign ceiling he no stampede, no wide spread, the mind does not stay internal ceiling front, not grasping, not terrorism, will not have the arising, the launch episode of the suffering of birth and old age, death, in the future. Monks had to make an end, tied All seven categories, ended rope, rotating round of birth and death, Forums annihilation stop, He is not reborn. (XCV) (Tik. V, 6) (It. 94) This, monks, three of sexual arise. What are the three? Exercise for the current character, amusement for his creative things, the acceptance of the material created by others. This, monks, three of sexual This arises. Who is satisfying, For existing things, and all kinds of gods, Dominant things created by others, preferred animal gods, respect yourself creating things, other beings Together, Tho apply type of education. attitude Hien location, use of the fitness for life, another life in this life, sexual Abandoning all, oil belongs to the gods And the fitness of the species. Those who are cut off water flow is difficult to overcome, the things passionately, Sincerely and nice, they make calm, no excess material, they overcome suffering, no longer little residue remains, the sages have seen. tier intellectual understanding, is the level Hien location, Seeing through right knowledge. Because they are winning tri cessation of birth, should they not go to, Sanh gone born again. (XCVI) (Tik. V, 7) (It. 95) This, monks, who are bound by ties of sex, who are bound by ties of friendship are the steps to the left, going to be here again. Those who conquer the sexual bondage, the monks, but also bound by ties of friendship, the class he is re-enabled, do not come back here again. Those who conquer the sexual bondage, bondage tame the property, he is the Arhat level, has the total extinction of defilements. Convince those who are, because of sexual bondage, because the ties of friendship, because bind both, beings went to, Rotation in reincarnation, they come to birth and death. Those who take fitness segment, but not to be achieved, the cessation of defilements, they shall also be convince, because the ties of friendship, they called on again. Those who can cut, Any doubt wondered, he shall take to be arrogant, he shall take to be re birth, certainly in this life, they go to the other shore, for they had reached, the cessation of defilements. (XCVII) (Tik. V, 8) (It. 96) This, monks, the monks, have good sex, there are good measures, have good knowledge of French is called this is the perfect Law. This, monks, how good is About? Here the monks, the monks keep the world, with the tame life of the monastic rule Patimokkha tame, full majesty right action, scared of the slightest error, accepting and learning in the law school. Thus, the monks, the monks have good sex. And how good is French? Here, the monks, the monks lived diligently focused legal practice enlightenment Seven. Thus, the monks, as you have good legal. Thus the world is good and good law. And how good is the knowledge? Here, the monks, the monks by the eradication of illicit or, even in the current, position themselves to win attained enlightenment and mind dwell outflow liberation, liberating insight. Thus, the monks, the monks have a good insight. Thus, a person with good sex, there is a good approach, with good knowledge of French and Law called the perfect location. Who with the body, with words, with attention, not doing evil, He presented a good, They are called monks Having been embarrassed heart, Who, clever legal practice, that means to help reach, fruits Beef Stock subject, he is good law, They are called monks spilled sexual No. Who administrator suffering, here, eradication of suffering, he is good wisdom, They are called monks No taints , was fully legal, depression Exit Cutting off all doubts, no craving craving all things in life, he will be called called the latest annihilation. (XCVIII) (Tik. V, 9) (It. 98) This, monks, there are two kinds of giving: giving alms French and material resources. This, monks, is the supreme generosity in giving this two types, ie alms France. This, monks, two of this distribution: Distribution of material resources and serve France. This is the ultimate distribution of the two types of this distribution, which is distributed in France. This, monks, there are two types of many benefits, many useful resources and many useful objects France. This, monks, this is much the ultimate interests of the two types of many benefits, ie many French interests. It is called generosity, Sublime and supreme, And serve the public, the Exalted Being praised, with devout mind, the ultimate blessing in the field, clearly know so wise, who was not offered, Who do both, speaking up and listen, with net credit mind, Auspicious In teaching, that their benefits, pure supreme being, who is not heedless, the Auspicious teachings . (XCIX) (Tik. V, 10) (It. 98) This was said to Bhagavan, was level Arhat talking about, and I have heard: This, monks, I declare that: "A Brahmin there are three intelligent, a lawful way, not the other person so named because this person speaks babbling". And this, monks, is how I declared that a Brahmin get three proving a lawful way, not the other person so named because this person speaks babbling? Here, the monks, the monks in memory of her past life, for such a life, two lives, three generations, four died, five lives, ten lives, twenty-life, life thirty, forty life, death fifty, a hundred lives, two hundred died, a thousand lives, one hundred thousand lives, many lives, many lives septic, septic many lifetimes. He remembered that: "At the other place have names like this, like this family, class like this, like this painful feeling optimistic, life to the point like this. After the other died on the spot, I was born in and there. at that place we like this name, family like this, like this class, like this painful feeling optimistic, life to the point like this. After his death on the spot and that, I was born here. " Thus, monks remembered many past lives together with outline and details. This is the first intelligent, he attained; Removal of ignorance, intelligent being; Removal darkness, the light of life, not because he lived distraction, zealous, ardent. Again, monks, monks with pure label superhuman God, that life and death of beings. He knew that people inferior beings, who noble, beautiful people, ugly rough guys, lucky, wretch, are now due to our unfortunate. The location of this being done evil deeds of the body, the words, the standard, according to the sages defamation wrong to make the wrong industry at. These people share the network after damage itself, must be born in the realm of evil, evil beasts, deprivation, in hell. As for this being that your good deeds done in the body, the words, the standard, not libel the sages, under the right view, create now follow the right view. These people, after the body damage the public network, be born to good fun, Heaven, this world. So with pure label superhuman God, that life and death of beings. He knew that all beings, the inferior, noble man, a beautiful man, coarse man, the luck, the unfortunate, are now due to their virtues. This is proving he attained Monday; Removal of ignorance, intelligent being; Removal darkness, the light of life, not because he lived distraction, zealous, ardent. Again, monks, monks due to cessation of defilements, even in the current, position yourself to win, realization, attainment and residing outflow liberated mind, liberating insight. This is proving Tuesday, he attained, ignorance away, proving birth; Removal darkness, the light of life, not because he lived distraction, zealous, ardent. Thus, the monks, I declare that a Brahmin get three in a lawful intelligence, not the other person so named because this person speaks babbling. Bhagavan speaks this sense. Here, this is mentioned. Who knows what his previous life, The Empyrean deprivation, He, I declared, As You Brahmin, and not anyone else, just opened his mouth babbling. Who knows predecessor, Seeing Heaven, fall origin, he hit kill, it is the one hermit, Hotel Forums achievements won. three accomplished this invention, is Pham three intelligent, so I called you, the level is three intelligent, and not anyone else, Do say babbling . The meaning of this is said to Bhagavan and I was listening. Chapter Four - Four French the I (C) (Cat. I) (It. 101) This was said to Bhagavan, was level Arhat talking about, and I have heard: This, monks, I am Brahmin, who was to ask, always pure hands, bringing the final itself, the supreme physician treatment, surgeons. You are truly the children of my mouth birth, born in France, from the French form, the French heir, does not admit of material resources. This, monks, there are two types of giving. Giving alms French and material resources. This, monks, this is the ultimate in giving this two, ie alms France. This, monks, there are two types of this distribution, distribution of materials and distributed in France. This, monks, this is the ultimate in this second distribution, which is distributed in France. This, monks, there are two many benefits, many useful resources and many useful objects France. This, monks, this is the ultimate in two many benefits, ie many French interests. This, monks, there are two types of these sacrifices. Material resources and economic sacrifices France. This, monks, this is the ultimate in this two sacrifices, sacrifices ie France. Bhagavan speaks this sense. Here, this is mentioned. Who sacrifices Dharma, Te self, not avarice, Tathagata have compassion, respect all creatures, so winning Tier night, Between The species gods, beings bowed respectfully, overcame Area, Beyond birth through organic lines, Sees the other side. The meaning of this is said to Bhagavan and I was listening. (CI) (Cat. 2) (It. 102) This, monks, there are four little oi, easy to get and no foul. Which four? In these types of care, the monks, y algae gathering pollen from a garbage dump is less oi, easy to get and do not foul. In these categories, to eat, this, monks, begging for food pieces is less oi, easy to get and no foul. In the couch, this, monks, a tree is less oi, easy to get and no foul. In pharmaceuticals, the monks, smelly urine is less oi, easy to get, no foul. This, monks, there are four types of littleness, easily, without any foul. This, monks, if the monks know enough, with all kinds of little oi, this is easy, I declare that this is an unfortunate recluse spent part of him. Knowing enough to matter, small, easy to find, again there is no sin, no distractions Center, regard couch, Y shirt and eating; Mind not worry, About the direction to go, The law was declared, advantages Salmone well, they were full, with monks know enough, with not distractions. (CII) (Cat. 3) (It. 103) This, monks, I lecture the cessation of contraband or for people who know, to see, not for people who do not know, for people do not see. And this, monks, for who knows what, to see what is the cessation of the taints? This, monks, to know, to see that: "This is the Suffering", is the cessation of defilements. This, monks, to know, to see that: "This is Suffering", is the cessation of defilements. This, monks, to know, to see that: "This is a hard kill" A cessation of defilements. Thus, the monks, to know, to see, 'This is the path leading to suffering and killing. " is the cessation of defilements. So, brethren to know the show is that the cessation of defilements. Area academic school property, Practicing street justice, eradicate evil in law, is the first level position, followed by the right knowledge, supreme chief of this place, that place next district, the Liberation, Liberation unsurpassable location, in cessation, wisdom, With all kinds, fetters, to make an end here being, not sluggard, fool, ignorant, can be realized by this supreme Nirvana, the full liberation, everyone bondage . (CIII) (Cat. 4) (It. 104) This, monks, the recluse or Brahmin does not like very distraught, "This is suffering," it's not as distraught: "This is Suffering", not as they really distraught: "This the Cessation of suffering ", is not realistic administrator:" This is the path leading to suffering and killing. " These recluses, Brahmin was, this, monks, is not I accept that Salmone Salmone in rows, or Brahmin in the Brahmin. And the venerable position that, even in the present nor place himself with wins, realization, attainment and residing purpose unfortunate recluse or purpose Brahmin happy. The recluse or Brahmin does, this, monks, as they really distraught: "This is suffering", as they really distraught: "This is Suffering", as they really distraught: "This is the Suffering kill ", as they really distraught:" this is the path leading to the killing of suffering ", this time the monks, the recluse or Brahmin is that I accept as recluses in the restaurant Sa subjects, or Brahmin in every Brahmin. And his venerable position within the current, position themselves to win realizations, attained and dwell unfortunate recluse purposes or purposes Brahmin happy. Those who are not administrators, suffering, and suffering existence, There, suffering completely, Being the total extinction, not opinion, and he did not know the road, lead to just pure suffering, that he has no mind and liberating insight, they can not be stopped, must go to the old birth. The public administrator position, suffering, and file format launch, There, Full size, Sticky annihilation, no residue; clearly know that road, leads to just pure suffering, liberation achievements Mind, And both liberating insight, they may terminate, Do not go to the old birth . (CIV) (Cat. 5) (It. 106) This, monks, the monks do full sex, full on, full of wisdom, full liberation, complete liberation of knowledge, even the Catholic world, the teaching position, the position statement, encouragement, making excited, make happy, the worthiest overs Dhamma, this, monks, I declare that you only see the benefits so much for his monks; This, monks, I declare that you only listen to so much interest for his monks; This, monks, I declare that only go to your audience the benefits so much for his monks; This, monks, I declare that only close the position is so much interest for his monks; This, monks, I declare that only think of your memory is so much interest for his monks. This, monks, I declare that according to the position just left home so many benefits for his monks. Wherefore? This, monks, serving, sharing, close the monks so, the world has not been fully aggregates going to be a full practice, the aggregates are not fully come to be practicing full , mental aggregates are not fully adequate to go to practice, freed aggregates are not fully come to be practiced fully and aggregates knowledge of liberation is not yet fully come to be fully practiced. This, monks, the monks so-called gurus, called the leaders of caravans, called those who have abandoned the cause of the harm, known as the location wipe out darkness, called the position of intelligence work, called the position of the optical effects; called even the effects of light, called the holding position torch, called the optical zoom position, known as the saint, called those who have eyes. This is the home base The corona discharge position, so is through knowledge, ie, to the self, that you have to practice, As the Sages, living in accordance with the Dhamma, Dhamma They shine, they say to the Dhamma, they are halo reporter who had obtained the position is, the light effects, they are people with the eyes, they abandoned the cause that harm Creating, wise with right knowledge, he should listen to the teaching, Do win tri kill, Do not go to be reborn. (CV) (Cat. 6) (It. 109) This, monks, four of the arising of this craving, craving arises here to the monks. Which four? Do's robes, the monks, craving arises for monks. Do's alms food, the monks, craving arises for monks. Do's couch, this, monks, craving arises for monks. Due to the organic human being, not being organic, this, monks, compassion arises for monks. This, monks, four of the arising of this compassion. Here, craving arises up for monks. Do you people have loving, long-term Bei rebirth, reincarnation It's not over, Life after life. Because hazardous know that, Ai into the hard work, there is no desire, no longer attached, Area Ratio -kheo mindfulness Traveling alone across . (CVI) (Cat. 7) (It. 109) The family, the monks, the feast was the mother or father children in the house, the family was accepted equal to Brahma. The family, the monks, the feast was the mother or father children in the house, the family was accepted as the ancient masters. The family, the monks, the feast that the children in the house mother or father, the family accepted him as worthy of offerings. Brahma, the monks, are synonymous with his parents. The ancient masters, the monks, are synonymous with his parents. It is worth being offered, this, monks, is synonymous with his parents. Wherefore? Help a lot, this, monks, is the father's mother to the children, feed them large, nurturing them, introduce them to life. Mother father called Brahma, the previous masters, Worthy to descendants, Nourish and offerings. Therefore, sages, pay homage and respect, Down food beverages, fabrics and bed wear, Thoa squeezing his whole body, wash their hands, with operating such facilities, for mom and dad, this Life humble merit, after enjoying Thien touch Move . The meaning of this is said to Bhagavan, and I was listening. (CVII) (Cat. 8) (It. 111) This, monks, the Brahmin landlord very beneficial for me, they could have arranged his robes, alms food, couch, pharmaceutical products for the treatment of me. This, monks, the teacher is also very beneficial for the people Brahmin landlord, because I preach to them, measures that improve primary, secondary good, good logistics, which means there is text, voice full of dignity, pure perfection. Thus, the monks, discounts are living happy, so together in this way, with the aim to overcome strong currents, an end to suffering. There are home and not home, refuge Both together, they achieve what the legal, peaceful aces, supreme, From the house you have, The homeless receive Y clothes, supplies, beds and seating is situated, Thanks so inevitable, the danger of hardship. The family residence status, family affection desire, Refuge Auspicious Career, Career confidence Arhat,  intellectual Holy faith, They meditate, here, legal practice, the realm road to healthy, exult in the natural world, they live happy, as what they desire . (CVIII) (Cat. 9) It. 112) This, monks, the monks do phishing stubborn, talkative, very mouth, loose mixture disrespectful not enjoy the province, the monks, the monks did not my disciples; This, monks, the monks did fall from France and this Law; and the monks, monks did not go to the growth, increasing prosperity, large increases in France and this Law. And this, monks, the monks do not cheat, not talkative, very mouth, demure, not stubborn, smart calm; This, monks, the monks he is my disciple; This, monks, the monks did not fall off the French and this Law; and the monks, the monks went to the growth, increasing prosperity, large increases in France and this Law. Phishing and stubborn, talkative and loose, not the static trench composites, that such people, not big in France,  ranks right enlightenment Being preach. No scam talkative, strictly pages and calm Not stubborn , well-specified, they grow in France, ranks right enlightenment Being instructor. (CIX) (Cat. 10) (It. 113) This, monks, such as people being swept away by the river, beautiful river, cute. Having eyes, see him standing on the bank, said: "Hey man, but people were swept away by the beautiful river down there cute but there is a lake, full of waves and whirlpools, full of crocodiles and demons Yakshis; if he came to him, he will die, or suffer almost dead. then he, after hearing the other person's voice, the hands and the feet associated with, swimming upstream. " This, monks, I this example to explain the meaning. Here the meaning is as follows: "The river, the monks, is synonymous with love. Lust cute endearing, this, monks, is synonymous with the six internal origin. The lake below, this, monks, is synonymous with the five lower fetters. Waves, this, monks, is synonymous with indignation, giving the brain. Water vortex, this, monks, is synonymous with increased education years head. crocodiles, with Yakshis demons, this, monks, is synonymous with women; upstream, this, monks, is synonymous renunciation. Effort to hand with crystal pins are synonymous with forth effort. the eyes stood on the shore, the monks, the Tathagata, Arhat level, Enlightenment ". Along with suffering, Give up the training and in the future we seek, An okay from suffering, understanding Chon district, clever mind is liberated, here, in there, emotions are liberated, Area he gains knowledge, virtue is achieved, by the end of the world, by the other side. he called that. (CX) (Cat. 11) (It. 115) This, monks, if the monks are going to arise when education level, field level or range damage, if accepted, monks can not give up, no clean, no termination, no go, no exist. This, monks, if the monks are going to have such a facility operator, he called people without enthusiasm, without fear, continuous permanent idleness, diligently inferior. This, monks, if the monks while standing .... sitting ... lying consciousness arises when education level, or courtyard views, or harmful level. If monks accepted, no waiver, no cleansing, no termination, no go, do not exist, the monks, if the monks while lying awake with operating such facilities, he called have no enthusiasm, no fear, continuous permanent idleness, diligently inferior. This, monks, if the monks are going to arise when sex games, golf range or damage range; if the monks did not accept, waive, cleansed, terminated, go to does not exist; This, then, monks, if the monks are going to have the facility operating as such, he is enthusiastic, there is fear, constantly refined constant need diligent, painstaking. This, monks, if the monks while sitting. This, monks, if the monks while lying fitness consciousness arises range, golf range or harmful range, if not accepted, monks, abandoned, cleansed, terminated, go to does not exist ... this, then, monks, if the monks while lying awake with operating such facilities, he called you with enthusiasm, fear, constantly refined constant need diligent, painstaking. When traveling or while standing, sitting or lying Once, Run to evil thoughts and Contacts to families, according to the evil practice, Fuzzy possessed by delusion, monks so, no evidence Supreme corner. Who when to go, when to stand, when to sit or when lying, concentrate the minds, just pure class favorites, the monks thus be Supreme Certification corner. (CXI) (Cat. 12) (5 It. 118) This, monks, live full instructions, full responsibility Patimokkha world, be tamed with the monastic rule Patimokkha tame. Take full majesty live right action, see fear in the slightest fault, accepting and learning in the law school. World Forums full life, this, monks, full responsibility Patimokkha world, be tamed with the monastic rule of Patimokkha tame, full majesty live right action, see fear in the slightest fault, accept and legal learning in school, there is no need to do more? If monks while away, greed, anger was abandoned, dullness torpor is abandoned, foreign Trao be abandoned, suspected to be annihilation, ardent effort, no passive, no conceivable dwell forgetfulness, the body is no passionate equanimity, the mind is the most calm mind. This, monks, if the monks while operating such facilities to go there, he called the dedication, there is the constant fear constantly diligent, painstaking. If monks while standing ... if monks while sitting ... if monks while lying, knowledge, participation was put away, the field is abandoned, dullness torpor be abandoned, foreign Trao is abandoned, suspected to be annihilation, ardent effort, no passive, dwell conceivable, no forgetfulness, body is calm, no hectic, calm mind, one heart. This, monks, if the monks while lying awake with operating such facilities, he is called earnestness, there is fear, constant constant, diligent, painstaking. Go stand homemade know, is known homemade Sitting, homemade monks know, when bending, stretching hands. Above, horizontal, extensively, far to the ultimate, exciting Anyone born yet, in the world at this observation Ingenious kill, Of all measures aggregates, living so ardently, just pure mind, lawful, calm mind, not dynamic, often specializing in learning, continuous, often painstaking, monks called so. (CXII) (Cat. 13) (It. 121) This was said to Bhagavan, was level Arhat comes and I have heard: This, monks, the world is Tathagata Enlightenment. Tathagata no implications for life. This, monks, the world is set launch Tathagata Enlightenment; collective world is starting to make an end Tathagata. This, monks, the world Tathagata eradicated Enlightenment; World eradicated Tathagata enlightenment. This, monks, the path to world Tathagata eradicated Enlightenment; path to world annihilation Tathagata practiced. What is this, monks, in the world to Heaven, Coatings World, Brahma world, with masses recluses, Brahmin, gods and men, to be seen, be heard, be a great life, is tri mode, is reached, is to seek, was the suicide, all Tathagata Enlightenment. So called Tathagata. This, monks, from the night of enlightenment Tathagata Supreme Enlightenment to the night he entered Nirvana without medical opinion in that time, what he said, declared, stating it all is so, no other. So he called Tathagata. This, monks, the Tathagata say do this, do say so. Since that say do this, do say so, He called Tathagata. This, monks, in the whole world, Heaven, Makai, Brahma world, with masses recluses, Brahmin, gods and men, the Tathagata is the one to win, not who are the losers, omniscience, is full, great liberation, so he called Tathagata. Bhagavan speaks this sense. Here it is mentioned: Tri win every World, All the world as truth, Ly us all the world, unlike any the world. Win all wise, all had clearly Liberation. Feeling supreme pure, Nirvana, without fear, this position cankers paragraph, enlightened false position, not oscillating perturbations, Doubts were cut off, cessation of all industrial Scoring Liberation kill y birth, is Exalted, is Buddhist supreme Tier Lion, the world Empyrean Transfer discounts wheel rotation. Thus species of God, man, by refuge in the Buddha, Met, pay homage to him, the great unproductive property, Tools for grades Supreme, who is subdued in Tranquillity, Career hermit, people are calm. freeing the ultimate level, people are liberated Overcoming supreme level, people are overcome. Thus they feast him the great, not being organic, Heaven, this world , No one was with him. The meaning of this is said to Bhagavan and I was listening.END=NAM MO SAKYAMUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.THE MIND OF ENLIGHTENMENT.WORLD VIETNAMESE BUDDHIST ORDER=VIETNAMESE BUDDHIST NUN=GOLDEN LOTUS MONASTERY=AUSTRALIA,SYDNEY.18/5/2016.MHDT.