What is known Buddhist concept of four imprints in Buddhism.

Buddhism in a few Asian countries heavily religious aspect, thus the importance of liberating the purpose of the Act by the French Intellectual sometimes not given adequate attention. Westerners focus more on the aspects of philosophy and science of Dharma, and thus may have more or less lost the sacred nature of a religion.

Raised questions seem very simple, but the answer is actually quite complicated, because not to «follow» Buddhism is certainly becoming a Buddhist. There are people who've never been to the temple, not a vegetarian, nor understand what Dharma is, but still consider themselves to be the «under» Buddhist, nothing because they identify themselves based on family traditions, or just getting harrow to choose a location in social beliefs. There are also cases of people posing as «under» Buddhist, but the behavior, thoughts and their attitude completely contrary to Dharma. There are those who sneered at birth money, Sangha, who decry the temple, close to death who did not know what to do other than to «make cloud", invite monks to chant, pray ... These people of the above cases clearly not the «under» Buddhist, and definitely not a Buddhist. So we try to learn the peculiarities which can be used to determine a true Buddhist. general view about the world of religion for Christians, believers should be baptized, in the name of the book and not conversion. For Muslims, it is born naturally follow their father's religion. For Hindus, at birth right to rely on the unchanging class parents in the society. But in reality, not everyone has to abide by and faithfully executed and strict doctrines or commandments of their religion. According to statistics, the number of Christians including Roman Catholic, Orthodox, Protestant ... two billion people, one billion and a half Muslims, eight hundred millions of Hindus, Buddhists seven hundred million people. If the above statistics carry little more precise, on the contrary, the number of people executed their beliefs and ultimately a very obscure truth, though belonging to any religion, too. These are very general state of religious trends common in today's society. A practical and more limited, perhaps Buddhists should also look into the circumstances of his beliefs to determine what conditions might prove a «follow» Buddhist true meaning of it , which is a true Buddhist. Normally refuge ceremony is the minimum requirement to determine a Buddhist. Refuge means taking refuge in the Buddha, Dharma ie the teachings of the Buddha, and the Sangha ie the virtue of collective sacrifice his life to practice in another instructional purposes. In Theravada Buddhist countries, who take refuge in pretty early, usually between seven and older, the child begins to understand the meaning of taking refuge vows. Refuge is a determination, concretized by a ritual, but in fact it has determined to be eligible to identify a Buddhist or not? If you look further, you can also ask a home person, dressed in robe-sa, choose a secular lifestyle away from that course to qualify themselves as a true Buddhist major or not? Abuse discusses refuge and Refuge Sanskrit language called Sarana Pa-li, from the definition of this word is "fulcrum", "protection". The fulcrum and the protection that was the Three Jewels (Triratna): Buddha, Dharma and Sangha. For all Buddhist traditions, refuge means that steps into the path of Dharma practice, or by monastic or may continue to secular life. Basically refuge means finding a refuge to avoid the suffering and ultimately achieve enlightenment. Indeed Refuge is an act of liberation for ourselves when nature conscious suffering Samsara world. Behavior that brings inner personality, so that before the Buddha passed away reminded his disciples as follows: "The children take refuge in the children". So, if you understand the refuge, the refuge is a major refuge in the Buddha that is our consciousness, follow Dharma truth that we have a choice, look into the mirror of those who gave their lives to protect Dharma to follow them. The refuge was certain non-negative. However, according to Mahayana Buddhism, the Buddha can help us get rid of all illusions, but we must strive to follow and practice the teachings of the Buddha. Pure Land sects advocate ruling, which begs the help of the Buddha A-Di-Da to rebirth in the Western Paradise, but to pray with sincerity and to understand that super Vietnamese Western Bliss does not exist outside our minds. Generally positive in a specific practice of Buddhism. scripture does not have Buddha records revealed ritual called the refuge, which is a repurposed later when he became director of the French into a major religion. Buddha advocated selflessness, so Buddha's ego can not. Buddha was also confirmed that «the good minister and the minister the good parts are not the future, it is just the name alone and mind of the Tathagata, the Tathagata has also removed a long time to take root ». So for the first point, it must rely rely like? In the Buddhist countries of Asia, especially China, Vietnam, Korea, Japan, a Buddhist Buddha esteem and tended to Him as a «God», on par with the «Heaven »of other religions. Meanwhile in Theravada countries, and especially the West, the Buddha is seen as a human being, a being like all other living beings, but an enlightened beings. Master excessive reverence towards an outward symbol may mask silhouette of Buddha in mind. Taking refuge in Buddha Buddha immediate refuge is evident in our minds. For the second fulcrum Dharma, the Buddha once compared his Dharma as a raft used to cross the river to, when to be the other side, then remove it again, do not put on where to go. So should we cling to as a fulcrum Dharma permanently or not? The third point of refuge Sangha, including those who represent and symbolize the Buddha Dharma, they are real live human beings, are always present beside us, totally sacrificed for our wellbeing. But in fact there are some people who raise them on par with Buddha to the temple when they saw no increase but did not see the Buddha, and did not need to understand what Dharma is. On the other hand also not rare to see people forget Sangha duties of a Bodhisattva and just waiting to know the dedicated service of a Buddhist pagoda. summary, although refuge is an act , a determined, but still innovative forms and ceremonies, the implementation and practice are not specifically and clearly, so behavioral refuge not meet the characteristics needed to confirm a true Buddhist. Maybe so, but it is often compounded by additional violations of international law must comply with the minimum called the Five Precepts. So what are the precepts? Abuse discusses the precepts Five Precepts are the basic prohibition and minimum practitioners must abide. However, the refuge may voluntarily hold more than precepts: between 8 and 10 or 36 precepts. Indeed, depending on the schools of thought, as ordained monk vows to keep the full 227, 250 or 253 precepts and nuns to keep 311, 348 or 364 precepts. This article is limited to the holding of the secular world calls "according» Buddhism only. 's five precepts: no killing, no stealing, no lying, no adultery, no drug addiction, but in fact it is just what the basic minimum of common morality of human society, so tightly precepts are not Buddhist ethos. Once aware of his position and the nature of life, then anyone can see the five precepts is the moral necessity to protect life in general and in particular human society, does not necessarily have to be a Buddhist to keep things to know these fundamental ethical. But today's society has very dissimilar society thousands of years ago, I can not speak positively: "I do not kill, do not steal, do not commit adultery, do not lie, do not say old ... ». Though not killing, but we still understand that part of our tax money will be used to contribute to the purchase of weapons or weapons. Although we do not steal, but I still indirectly accept rich countries exploit underdeveloped countries through the international banking system, based on the principles of global business. I still accept and engage in excessive consumption to help economy «development», although the consumer is an exploitation of human and natural resources of underdeveloped countries, bringing the country increasingly difficult and subsidence string into poverty while contributing to environmental destruction of the planet. About the law does not lie even more difficult to comply with when we live in societies dominated by the power of advertising and propaganda, using clever words shook, sophisticated and take advantage of new communication techniques progress. Adultery in society today has deformed into the form of «culture» delicate. People do not say whether the former because of alcohol or drugs, but he was fascinated by the form of provocative instincts, by inciting propaganda radical in nature, ready to commit suicide for the purpose of killing and caused mourning, the consequences will be far worse than alcohol matted. During primitive societies since ancient times, ignorance and suffering seem simple, but today's society has become more sophisticated, so also ignorance and suffering becomes more complex, more cleverly disguised, becomes more elusive. Many social systems were developed and formed to manage people in a lie. Universities business and political teaching tricks «legitimate» help harvest maximum profit, steer and control the masses more sophisticated. Engineering, economic and political advantage of the cultural forms and artistic impulses to exploit the potential of the human collective oath in society, aimed at deliberate in private. summary precepts loss somewhat meaningful and rustic simplicity of it and do not have the strength to symbolize the act of refuge and morality. In today's complex society there are few enough to realize their behavior has violated the precepts or not. For religious people, just remember 253 or 364 precepts recorded in the scriptures is also an idea that is not right, let alone implementation. therefore to define a Buddhist like? Buddhism in a few Asian countries heavily religious aspect, thus the importance of liberating purposes of the Act by the French Intellectual sometimes not given adequate attention. Westerners focus more on the aspects of philosophy and science of Dharma, and thus may have more or less lost the sacred nature of a religion. Tibetan Buddhism seems more balanced approach to the policy of active practice and ultimate truth, coupled with the promotion of compassion and wisdom. Perhaps because of this reason that the Tibetan Buddhism and later the Western Buddhists are more interested in a Buddhist concept that in some Asian countries are relatively less attention to, that is concept of «four mark". Sometimes Dalai Lama has said to mark the significance of four of his books, but more recently a Tibetan Lama Dzongsar Khyentse Rinpoche is for export written a book * presents four mark in Buddhism. He was born in 1961 in Bhoutan, and when he was seven years old has been confirmed as the third incarnation of a Tibetan monk University of the nineteenth century, the founder of the sect tribes Khyentse under Ninh-code. The book is titled «Not everyone Buddhism is a Buddhist". This short article was inspired by the book here. In general, many books in Western languages ​​often mention four imprints. So what are four stamp? Four imprint called caturlaksana Sanskrit, known as Pa-li caturlakkhana, or also known as Dharma mudra. The original Chinese texts relatively little mention of this concept, but in practice Discussion Site also mentions four Tri imprint called Quartet Pros and Dan-na, na-digit by digit Dan Mudra in Sanskrit which out, this word means: "icon" or "mark". The reason for calling footprint is four because it is the «seal» used to certify an authentic Buddhist Dharma to understand what they are. Four mark is: 1 All phenomena are impermanent structures where. 2 All fiction are suffering. 3 All phenomena are no ego. 4 Nirvana is an average. way to define markers showed some minor differences depending on the scriptures or traditions, the difference would be in turn presented in the next section explains this. However, some schools of Tibetan name just three imprints (Sanskrit: trilaksana, Tibetan: phyag-rgya gsum), but do not care to mark the fourth Nirvana, nor sorted by usual order: All phenomena (dharma) are without self. Everybody constituents phenomena are impermanent. Everybody karma (samskara) bring fictional characters are suffering imprint Four argument presented in the file location is correct Tri raised with common sense about four imprints: First set of impermanence. Necessarily of suffering. Chu selfless approach nirvana passed away. summary, four watermarks shown above Here's what's unique Buddhist might say it is the absolute truth that Dharma was raised, that includes the fields of philosophy, science and religion. Behavior refuge in nature rather than ritual practice, the five precepts, the deformation, it is difficult to grasp tightly nor Buddhist ethos, so four new imprint is true what can used to confirm a Buddhist. So true meaning of four imprints What is Abuse discusses four mark 1 first Imprints: All phenomena are impermanent (Anitya Sarva samskarah) in this phenomenon means that all objects , all the events, including thoughts, emotions or everything that we can visualize or imagine, including space and time ..., Sanskrit collectively, all such phenomena is dharma, the original Chinese texts translated legal. Also note the uppercase letters Dharma is the Dharma means. All phenomena, ie the law, have the personality structure and artifacts based on real conditions. Changing conditions, fluctuation phenomena. The movement that created the birth and formation, breakup or death. Everything that exists, that all phenomena of non-structure independently, they are dependent on many other factors, so we can not maintain itself be a sustainable way, so that they are necessarily very often. Independent nature and dependent on many other factors of all phenomena, including the one in which, Dharma called selflessness. Indeed, impermanent phenomena appearing extensively and in every moment one, but we did not pay attention to and do not realize, or realize it is difficult for us to accept. Morning wake up, I go to bed, put his hand to see now, looking at the sky watching the weather, sometimes smiling, sometimes sad, for a while after the anxiety and hope ... that the facts show that we are live with impermanence, no need to wait to have a new bereavement exclaimed: "The true life is impermanent! ». When you look at a flower on the table distillation Buddha, often assimilating the beauty of flowers to the Buddha, but do not think that the flower can also symbolize impermanence. Buddhism does not need the beauty of a flower, but we then need to look at the ephemeral nature of flowers in memory of the Buddha's teachings on impermanence. When blowing out candles on a birthday cake, everyone around clapping and singing, but do not think that the flame goes out very often, symbolizes death. On New Year, people celebrate spring, welcome spring, celebrate together for the new year hoping for a more prolific, bringing much happier. New Year or birthday is just the events of impermanence, but people tended to express a hope, a joy. The majority of us have a sense of life on the ground is flat and firm, do not accept that the continental plates are drifting on the face of the earth, when looked at the sky, there was a little feeling of immense and persistence, no matter what this planet and solar system with billions of galaxies in the universe are splashed with the speed of «big bang». they're living with a false sense of the nature of the current In fact, based on the feel and the expression of sensory distortions, dominated by the influence of emotions and instincts. The false and misleading, such as not feeling impermanent phenomena, Dharma called ignorance. Several books also mark the first defined as follows: All motions are impermanent. Signature moves do not necessarily specify the physical movement alone, but also includes all the possible formats, including mental and emotional thinking. Motion is also the nature of energy, the wave of sorts, of the microscopic particles of quantum physics field as a basis for material movements that create forms and all kinds of events. When is it necessarily moving them to the most innovative and time period, which means that very often, and necessarily is impermanent nature of suffering. Doing A-levels have raised as follows: «All the multitude of motion are impermanent, suffering and non-self is; is pure nirvana ". sentence above consolidated statement is a summary of the meaning of four imprints. In another passage, doing A-levels also raises the nature of the movement where all phenomena: «Everything is impermanent motion because they depend on the birth and disappearance When the student and the termination vanish [Then] the rest will become pleasure off well-being and peace ». Yet that is impermanent is suffering, but very often also contain a hope, that is the transformation. Thanks to transform the form of lack of awareness or be ignorant of us today can be tomorrow's elimination on the Dharma path. 2 Imprints Monday: All are fictional suffering (Dukkhah Sarva samskarah). Letters fiction in this case means that the temporary structure, dependent on conditions, ie artificially nature and not independent. Business use of the words such as Western or corrompu corrupted word for this, they use the word in Tibetan zagche. Zagche word means pollution or contamination, so the second mark can be defined as all pollutants are suffering. There are also a number of books and documents identifying mark on Monday as follows: All emotions are pain. Emotional meaning fluctuations in consciousness, confusion arises from the dualistic and understanding. The reason is presumed to ramble in terms of the above terminology such as aims to demonstrate language holds holds a rather complex role in the presentation and understand a concept, if not thorough character conventions of language likely to cause confusion and incoherence of that business. Want to understand the mark Monday, we must first learn Buddhist pain was defined like. After achieving perfect enlightenment and preached during the first five disciples, the Buddha stated that the concept of the Four noble truth that is the Four Noble Truths. Then during the forty-five years of teaching, he has developed based on four tenets this truth, which is the first real suffering. Buddhists are suffering deeply, extensively, nondescript, not necessarily simply on physical pain or torment in mind. The Buddha pointed out that eight kinds of suffering: birth, aging, sickness and death, to suffer what I did not like, from what you like, do not get what they want and cling to the five aggregates. Five aggregates is bound first year, including Outstanding (six senses), passive (perception), general (expression of feelings), onions (emotions, intentions, and behavior arising from the Minister), knowledge (knowledge-awareness of the six senses). Please also raised Buddhist view is that consciousness is the sixth sense. The nature of the five aggregates is suffering an important concept in the philosophy of Buddhism. In the aggregates is a fake, that very often, and very often the nature of suffering. Human life is a continuation of the long-chain numerous phenomena related to fluctuations in body and mind, we present from before birth and will continue to exist after death. Fluctuations serial link and pushing each other like that are considered forms of suffering in samsara world. above eight kinds of suffering are classified into three groups: - suffering because suffering (duhkha duhkhata ): ie the obvious suffering and easily recognizable, such as birth, aging, sickness and death, to suffer what I did not like. Suffering arises from trying to escape from the suffering that might be classified in the heading of this suffering. - suffering because of the change (viparinama duhkhata): all the phenomena are temporary structures and impermanence , ephemeral nature it is suffering. Which could be added to this group to be suffering from what I like and do not get what they want. - suffering extensively and comprehensively by the act of karma (samskaraduhkha) cause, it is types of pain arising from the aggregates. All living things have the sensual realms are bound artifact, or consequences arising from ignorance and desire. If you want a better understanding of the suffering in the third group, first of all need to understand five aggregates and the aggregates are. Aggregates which means «containing distilled" or "deep", is skansdha original Sanskrit meaning of the word from this chapter is "stacked" or "stacked", so that the five aggregates can be understood as the «combined» of these arrangements. The combination's are classified into two different levels: - in terms of an individual, the five aggregates are the structure of the individual's creation, the overall feel of the five aggregates lead to false identification mistaken for a «I» (atman) or an individual person (pudgala.) - in general terms, in aggregate representing and including all existing phenomena in the structure of the entire universe. In Dharmacakra-pravartanasutra business, which turned the first Beijing, after the presentation of the Four Noble Truths, the Buddha concluded as follows: "In aggregates of clinging are suffering", this statement means is suffering is the five aggregates. But Wednesday aggregates play a more important role, aggregates called out (samskara), Western languages ​​literally translated this text and calls "karmic" or "idealistic behavior» (volition , actes volitionnels, volitional Acts). Wednesday aggregates or executive role to express the sense of the senses, give rise to emotions and intentions, and ultimately led to the creation act now. Wednesday aggregates jointly operated with the signals from sensory awareness, through the way «inference» duality and conventions. In summary, the issue is the movement or vibrations and impacts associated with all the existing trend, the binding energy of the pulse, arising from the consequences of current behavior and an individual's past , that the movement continues to generate new business for her personal future. In other words, the motion mentioned is what leads to suffering. So mark Monday also is defined as: All emotions are pain. Buddhist seven hundred million people. If the above statistics carry little more precise, on the contrary, the number of people executed their beliefs and ultimately a very obscure truth, though belonging to any religion, too. These are very general state of religious trends common in today's society. A practical and more limited, perhaps Buddhists should also look into the circumstances of his beliefs to determine what conditions might prove a «follow» Buddhist true meaning of it , which is a true Buddhist. Normally refuge ceremony is the minimum requirement to determine a Buddhist. Refuge means taking refuge in the Buddha, Dharma ie the teachings of the Buddha, and the Sangha ie the virtue of collective sacrifice his life to practice in another instructional purposes. In Theravada Buddhist countries, who take refuge in pretty early, usually between seven and older, the child begins to understand the meaning of taking refuge vows. Refuge is a determination, concretized by a ritual, but in fact it has determined to be eligible to identify a Buddhist or not? If you look further, you can also ask a home person, dressed in robe-sa, choose a secular lifestyle away from that course to qualify themselves as a true Buddhist major or not? Abuse discusses refuge and Refuge Sanskrit language called Sarana Pa-li, from the definition of this word is "fulcrum", "protection". The fulcrum and the protection that was the Three Jewels (Triratna): Buddha, Dharma and Sangha. For all Buddhist traditions, refuge means that steps into the path of Dharma practice, or by monastic or may continue to secular life. Basically refuge means finding a refuge to avoid the suffering and ultimately achieve enlightenment. Indeed Refuge is an act of liberation for ourselves when nature conscious suffering Samsara world. Behavior that brings inner personality, so that before the Buddha passed away reminded his disciples as follows: "The children take refuge in the children". So, if you understand the refuge, the refuge is a major refuge in the Buddha that is our consciousness, follow Dharma truth that we have a choice, look into the mirror of those who gave their lives to protect Dharma to follow them. The refuge was certain non-negative. However, according to Mahayana Buddhism, the Buddha can help us get rid of all illusions, but we must strive to follow and practice the teachings of the Buddha. Pure Land sects advocate ruling, which begs the help of the Buddha A-Di-Da to rebirth in the Western Paradise, but to pray with sincerity and to understand that super Vietnamese Western Bliss does not exist outside our minds. Generally positive in a specific practice of Buddhism. scripture does not have Buddha records revealed ritual called the refuge, which is a repurposed later when he became director of the French into a major religion. Buddha advocated selflessness, so Buddha's ego can not. Buddha was also confirmed that «the good minister and the minister the good parts are not the future, it is just the name alone and mind of the Tathagata, the Tathagata has also removed a long time to take root ». So for the first point, it must rely rely like? In the Buddhist countries of Asia, especially China, Vietnam, Korea, Japan, a Buddhist Buddha esteem and tended to Him as a «God», on par with the «Heaven »of other religions. Meanwhile in Theravada countries, and especially the West, the Buddha is seen as a human being, a being like all other living beings, but an enlightened beings. Master excessive reverence towards an outward symbol may mask silhouette of Buddha in mind. Taking refuge in Buddha Buddha immediate refuge is evident in our minds. For the second fulcrum Dharma, the Buddha once compared his Dharma as a raft used to cross the river to, when to be the other side, then remove it again, do not put on where to go. So should we cling to as a fulcrum Dharma permanently or not? The third point of refuge Sangha, including those who represent and symbolize the Buddha Dharma, they are real live human beings, are always present beside us, totally sacrificed for our wellbeing. But in fact there are some people who raise them on par with Buddha to the temple when they saw no increase but did not see the Buddha, and did not need to understand what Dharma is. On the other hand also not rare to see people forget Sangha duties of a Bodhisattva and just waiting to know the dedicated service of a Buddhist pagoda. summary, although refuge is an act , a determined, but still innovative forms and ceremonies, the implementation and practice are not specifically and clearly, so behavioral refuge not meet the characteristics needed to confirm a true Buddhist. Maybe so, but it is often compounded by additional violations of international law must comply with the minimum called the Five Precepts. So what are the precepts? Abuse discusses the precepts Five Precepts are the basic prohibition and minimum practitioners must abide. However, the refuge may voluntarily hold more than precepts: between 8 and 10 or 36 precepts. Indeed, depending on the schools of thought, as ordained monk vows to keep the full 227, 250 or 253 precepts and nuns to keep 311, 348 or 364 precepts. This article is limited to the holding of the secular world calls "according» Buddhism only. 's five precepts: no killing, no stealing, no lying, no adultery, no drug addiction, but in fact it is just what the basic minimum of common morality of human society, so tightly precepts are not Buddhist ethos. Once aware of his position and the nature of life, then anyone can see the five precepts is the moral necessity to protect life in general and in particular human society, does not necessarily have to be a Buddhist to keep things to know these fundamental ethical. But today's society has very dissimilar society thousands of years ago, I can not speak positively: "I do not kill, do not steal, do not commit adultery, do not lie, do not say old ... ». Though not killing, but we still understand that part of our tax money will be used to contribute to the purchase of weapons or weapons. Although we do not steal, but I still indirectly accept rich countries exploit underdeveloped countries through the international banking system, based on the principles of global business. I still accept and engage in excessive consumption to help economy «development», although the consumer is an exploitation of human and natural resources of underdeveloped countries, bringing the country increasingly difficult and subsidence string into poverty while contributing to environmental destruction of the planet. About the law does not lie even more difficult to comply with when we live in societies dominated by the power of advertising and propaganda, using clever words shook, sophisticated and take advantage of new communication techniques progress. Adultery in society today has deformed into the form of «culture» delicate. People do not say whether the former because of alcohol or drugs, but he was fascinated by the form of provocative instincts, by inciting propaganda radical in nature, ready to commit suicide for the purpose of killing and caused mourning, the consequences will be far worse than alcohol matted. During primitive societies since ancient times, ignorance and suffering seem simple, but today's society has become more sophisticated, so also ignorance and suffering becomes more complex, more cleverly disguised, becomes more elusive. Many social systems were developed and formed to manage people in a lie. Universities business and political teaching tricks «legitimate» help harvest maximum profit, steer and control the masses more sophisticated. Engineering, economic and political advantage of the cultural forms and artistic impulses to exploit the potential of the human collective oath in society, aimed at deliberate in private. summary precepts loss somewhat meaningful and rustic simplicity of it and do not have the strength to symbolize the act of refuge and morality. In today's complex society there are few enough to realize their behavior has violated the precepts or not. For religious people, just remember 253 or 364 precepts recorded in the scriptures is also an idea that is not right, let alone implementation. therefore to define a Buddhist like? Buddhism in a few Asian countries heavily religious aspect, thus the importance of liberating purposes of the Act by the French Intellectual sometimes not given adequate attention. Westerners focus more on the aspects of philosophy and science of Dharma, and thus may have more or less lost the sacred nature of a religion. Tibetan Buddhism seems more balanced approach to the policy of active practice and ultimate truth, coupled with the promotion of compassion and wisdom. Perhaps because of this reason that the Tibetan Buddhism and later the Western Buddhists are more interested in a Buddhist concept that in some Asian countries are relatively less attention to, that is concept of «four mark". Sometimes Dalai Lama has said to mark the significance of four of his books, but more recently a Tibetan Lama Dzongsar Khyentse Rinpoche is for export written a book * presents four mark in Buddhism. He was born in 1961 in Bhoutan, and when he was seven years old has been confirmed as the third incarnation of a Tibetan monk University of the nineteenth century, the founder of the sect tribes Khyentse under Ninh-code. The book is titled «Not everyone Buddhism is a Buddhist". This short article was inspired by the book here. In general, many books in Western languages ​​often mention four imprints. So what are four stamp? Four imprint called caturlaksana Sanskrit, known as Pa-li caturlakkhana, or also known as Dharma mudra. The original Chinese texts relatively little mention of this concept, but in practice Discussion Site also mentions four Tri imprint called Quartet Pros and Dan-na, na-digit by digit Dan Mudra in Sanskrit which out, this word means: "icon" or "mark". The reason for calling footprint is four because it is the «seal» used to certify an authentic Buddhist Dharma to understand what they are. Four mark is: 1 All phenomena are impermanent structures where. 2 All fiction are suffering. 3 All phenomena are no ego. 4 Nirvana is an average. way to define markers showed some minor differences depending on the scriptures or traditions, the difference would be in turn presented in the next section explains this. However, some schools of Tibetan name just three imprints (Sanskrit: trilaksana, Tibetan: phyag-rgya gsum), but do not care to mark the fourth Nirvana, nor sorted by usual order: All phenomena (dharma) are without self. Everybody constituents phenomena are impermanent. Everybody karma (samskara) bring fictional characters are suffering imprint Four argument presented in the file location is correct Tri raised with common sense about four imprints: First set of impermanence. Necessarily of suffering. Chu selfless approach nirvana passed away. summary, four watermarks shown above Here's what's unique Buddhist might say it is the absolute truth that Dharma was raised, that includes the fields of philosophy, science and religion. Behavior refuge in nature rather than ritual practice, the five precepts, the deformation, it is difficult to grasp tightly nor Buddhist ethos, so four new imprint is true what can used to confirm a Buddhist. So true meaning of four imprints What is Abuse discusses four mark 1 first Imprints: All phenomena are impermanent (Anitya Sarva samskarah) in this phenomenon means that all objects , all the events, including thoughts, emotions or everything that we can visualize or imagine, including space and time ..., Sanskrit collectively, all such phenomena is dharma, the original Chinese texts translated legal. Also note the uppercase letters Dharma is the Dharma means. All phenomena, ie the law, have the personality structure and artifacts based on real conditions. Changing conditions, fluctuation phenomena. The movement that created the birth and formation, breakup or death. Everything that exists, that all phenomena of non-structure independently, they are dependent on many other factors, so we can not maintain itself be a sustainable way, so that they are necessarily very often. Independent nature and dependent on many other factors of all phenomena, including the one in which, Dharma called selflessness. Indeed, impermanent phenomena appearing extensively and in every moment one, but we did not pay attention to and do not realize, or realize it is difficult for us to accept. Morning wake up, I go to bed, put his hand to see now, looking at the sky watching the weather, sometimes smiling, sometimes sad, for a while after the anxiety and hope ... that the facts show that we are live with impermanence, no need to wait to have a new bereavement exclaimed: "The true life is impermanent! ». When you look at a flower on the table distillation Buddha, often assimilating the beauty of flowers to the Buddha, but do not think that the flower can also symbolize impermanence. Buddhism does not need the beauty of a flower, but we then need to look at the ephemeral nature of flowers in memory of the Buddha's teachings on impermanence. When blowing out candles on a birthday cake, everyone around clapping and singing, but do not think that the flame goes out very often, symbolizes death. On New Year, people celebrate spring, welcome spring, celebrate together for the new year hoping for a more prolific, bringing much happier. New Year or birthday is just the events of impermanence, but people tended to express a hope, a joy. The majority of us have a sense of life on the ground is flat and firm, do not accept that the continental plates are drifting on the face of the earth, when looked at the sky, there was a little feeling of immense and persistence, no matter what this planet and solar system with billions of galaxies in the universe are splashed with the speed of «big bang». they're living with a false sense of the nature of the current In fact, based on the feel and the expression of sensory distortions, dominated by the influence of emotions and instincts. The false and misleading, such as not feeling impermanent phenomena, Dharma called ignorance. Several books also mark the first defined as follows: All motions are impermanent. Signature moves do not necessarily specify the physical movement alone, but also includes all the possible formats, including mental and emotional thinking. Motion is also the nature of energy, the wave of sorts, of the microscopic particles of quantum physics field as a basis for material movements that create forms and all kinds of events. When is it necessarily moving them to the most innovative and time period, which means that very often, and necessarily is impermanent nature of suffering. Doing A-levels have raised as follows: «All the multitude of motion are impermanent, suffering and non-self is; is pure nirvana ". sentence above consolidated statement is a summary of the meaning of four imprints. In another passage, doing A-levels also raises the nature of the movement where all phenomena: «Everything is impermanent motion because they depend on the birth and disappearance When the student and the termination vanish [Then] the rest will become pleasure off well-being and peace ». Yet that is impermanent is suffering, but very often also contain a hope, that is the transformation. Thanks to transform the form of lack of awareness or be ignorant of us today can be tomorrow's elimination on the Dharma path. 2 Imprints Monday: All are fictional suffering (Dukkhah Sarva samskarah). Letters fiction in this case means that the temporary structure, dependent on conditions, ie artificially nature and not independent. Business use of the words such as Western or corrompu corrupted word for this, they use the word in Tibetan zagche. Zagche word means pollution or contamination, so the second mark can be defined as all pollutants are suffering. There are also a number of books and documents identifying mark on Monday as follows: All emotions are pain. Emotional meaning fluctuations in consciousness, confusion arises from the dualistic and understanding. The reason is presumed to ramble in terms of the above terminology such as aims to demonstrate language holds holds a rather complex role in the presentation and understand a concept, if not thorough character conventions of language likely to cause confusion and incoherence of that business. Want to understand the second mark, we must first learn Buddhist pain was defined like. After achieving perfect enlightenment and preached during the first five disciples, the Buddha stated that the concept of the Four noble truth that is the Four Noble Truths. Then during the forty-five years of teaching, he has developed based on four tenets this truth, which is the first real suffering. Buddhists are suffering deeply, extensively, nondescript, not necessarily simply on physical pain or torment in mind. The Buddha pointed out that eight kinds of suffering: birth, aging, sickness and death, to suffer what I did not like, from what you like, do not get what they want and cling to the five aggregates. Five aggregates is bound first year, including Outstanding (six senses), passive (perception), general (expression of feelings), onions (emotions, intentions, and behavior arising from the Minister), knowledge (knowledge-awareness of the six senses). Please also raised Buddhist view is that consciousness is the sixth sense. The nature of the five aggregates is suffering an important concept in the philosophy of Buddhism. In the aggregates is a fake, that very often, and very often the nature of suffering. Human life is a continuation of the long-chain numerous phenomena related to fluctuations in body and mind, we present from before birth and will continue to exist after death. Fluctuations serial link and pushing each other like that are considered forms of suffering in samsara world. above eight kinds of suffering are classified into three groups: - suffering because suffering (duhkha duhkhata ): ie the obvious suffering and easily recognizable, such as birth, aging, sickness and death, to suffer what I did not like. Suffering arises from trying to escape from the suffering that might be classified in the heading of this suffering. - suffering because of the change (viparinama duhkhata): all the phenomena are temporary structures and impermanence , ephemeral nature it is suffering. Which could be added to this group to be suffering from what I like and do not get what they want. - suffering extensively and comprehensively by the act of karma (samskaraduhkha) cause, it is types of pain arising from the aggregates. All living things have the sensual realms are bound artifact, or consequences arising from ignorance and desire. If you want a better understanding of the suffering in the third group, first of all need to understand five aggregates and the aggregates are. Aggregates which means «containing distilled" or "deep", is skansdha original Sanskrit meaning of the word from this chapter is "stacked" or "stacked", so that the five aggregates can be understood as the «combined» of these arrangements. The combination's are classified into two different levels: - in terms of an individual, the five aggregates are the structure of the individual's creation, the overall feel of the five aggregates lead to false identification mistaken for a «I» (atman) or an individual person (pudgala.) - in general terms, in aggregate representing and including all existing phenomena in the structure of the entire universe. In Dharmacakra-pravartanasutra business, which turned the first Beijing, after the presentation of the Four Noble Truths, the Buddha concluded as follows: "In aggregates of clinging are suffering", this statement means is suffering is the five aggregates. But Wednesday aggregates play a more important role, aggregates called out (samskara), Western languages ​​literally translated this text and calls "karmic" or "idealistic behavior» (volition , actes volitionnels, volitional Acts). Wednesday aggregates or executive role to express the sense of the senses, give rise to emotions and intentions, and ultimately led to the creation act now. Wednesday aggregates jointly operated with the signals from sensory awareness, through the way «inference» duality and conventions. In summary, the issue is the movement or vibrations and impacts associated with all the existing trend, the binding energy of the pulse, arising from the consequences of current behavior and an individual's past , that the movement continues to generate new business for her personal future. In other words, the motion mentioned is what leads to suffering. So mark Monday also is defined as: All emotions are pain. Should understand the emotion here is the misinterpretation of the existence of the self in «I» or the «self» and the perceived mistakes of all external phenomena lead to emotional hysteria in the mind . So true all emotions are necessarily suffering or not? Although there are many emotional in nature seems happy, self-satisfied, excited, a few shades of compassion and kindness ... but it's the kind of emotions contained in an unobtrusive way tendencies of dissatisfaction and selfish tendencies of suffering away. Emotions arising from the combination of artificial and impermanent nature of the five aggregates, then of course it is suffering already. Moreover, the arising emotions associated with the availability of industrial pulse and the expression of duality of consciousness, so the tendencies of the emotional pain is an obvious fact. It was found that the method as Samatha Meditation (only) and Vipassyana (Quan) is the way of meditation help bring peace and tranquility, that's how meditation helps to avoid the impact and costs coordination of emotion, which means avoid the kind of deep suffering and potential that normally would not be detected. however, one can also wonder compassion is an emotional thing or not? So really, compassion is an emotion, but the compassion of ordinary people were emotional in nature dualisms opposition and obstacles. Let's take a specific example, when he saw a traffic accident, a broken leg broken early, profusely gore, fear and pity in our launch. Buddhist seven hundred million people. If the above statistics carry little more precise, on the contrary, the number of people executed their beliefs and ultimately a very obscure truth, though belonging to any religion, too. These are very general state of religious trends common in today's society. A practical and more limited, perhaps Buddhists should also look into the circumstances of his beliefs to determine what conditions might prove a «follow» Buddhist true meaning of it , which is a true Buddhist. Normally refuge ceremony is the minimum requirement to determine a Buddhist. Refuge means taking refuge in the Buddha, Dharma ie the teachings of the Buddha, and the Sangha ie the virtue of collective sacrifice his life to practice in another instructional purposes. In Theravada Buddhist countries, who take refuge in pretty early, usually between seven and older, the child begins to understand the meaning of taking refuge vows. Refuge is a determination, concretized by a ritual, but in fact it has determined to be eligible to identify a Buddhist or not? If you look further, you can also ask a home person, dressed in robe-sa, choose a secular lifestyle away from that course to qualify themselves as a true Buddhist major or not? Abuse discusses refuge and Refuge Sanskrit language called Sarana Pa-li, from the definition of this word is "fulcrum", "protection". The fulcrum and the protection that was the Three Jewels (Triratna): Buddha, Dharma and Sangha. For all Buddhist traditions, refuge means that steps into the path of Dharma practice, or by monastic or may continue to secular life. Basically refuge means finding a refuge to avoid the suffering and ultimately achieve enlightenment. Indeed Refuge is an act of liberation for ourselves when nature conscious suffering Samsara world. Behavior that brings inner personality, so that before the Buddha passed away reminded his disciples as follows: "The children take refuge in the children". So, if you understand the refuge, the refuge is a major refuge in the Buddha that is our consciousness, follow Dharma truth that we have a choice, look into the mirror of those who gave their lives to protect Dharma to follow them. The refuge was certain non-negative. However, according to Mahayana Buddhism, the Buddha can help us get rid of all illusions, but we must strive to follow and practice the teachings of the Buddha. Pure Land sects advocate ruling, which begs the help of the Buddha A-Di-Da to rebirth in the Western Paradise, but to pray with sincerity and to understand that super Vietnamese Western Bliss does not exist outside our minds. Generally positive in a specific practice of Buddhism. scripture does not have Buddha records revealed ritual called the refuge, which is a repurposed later when he became director of the French into a major religion. Buddha advocated selflessness, so Buddha's ego can not. Buddha was also confirmed that «the good minister and the minister the good parts are not the future, it is just the name alone and mind of the Tathagata, the Tathagata has also removed a long time to take root ». So for the first point, it must rely rely like? In the Buddhist countries of Asia, especially China, Vietnam, Korea, Japan, a Buddhist Buddha esteem and tended to Him as a «God», on par with the «Heaven »of other religions. Meanwhile in Theravada countries, and especially the West, the Buddha is seen as a human being, a being like all other living beings, but an enlightened beings. Master excessive reverence towards an outward symbol may mask silhouette of Buddha in mind. Taking refuge in Buddha Buddha immediate refuge is evident in our minds. For the second fulcrum Dharma, the Buddha once compared his Dharma as a raft used to cross the river to, when to be the other side, then remove it again, do not put on where to go. So should we cling to as a fulcrum Dharma permanently or not? The third point is taking refuge in the Sangha, including those who represent and symbolize the Buddha Dharma, they are real live human beings, are always present beside us, totally sacrificed for our wellbeing. But in fact there are some people who raise them on par with Buddha to the temple when they saw no increase but did not see the Buddha, and did not need to understand what Dharma is. On the other hand also not rare to see people forget Sangha duties of a Bodhisattva and just waiting to know the dedicated service of a Buddhist pagoda. summary, although refuge is an act , a determined, but still innovative forms and ceremonies, the implementation and practice are not specifically and clearly, so behavioral refuge not meet the characteristics needed to confirm a true Buddhist. Maybe so, but it is often compounded by additional violations of international law must comply with the minimum called the Five Precepts. So what are the precepts? Abuse discusses the precepts Five Precepts are the basic prohibition and minimum practitioners must abide. However, the refuge may voluntarily hold more than precepts: between 8 and 10 or 36 precepts. Indeed, depending on the schools of thought, as ordained monk vows to keep the full 227, 250 or 253 precepts and nuns to keep 311, 348 or 364 precepts. This article is limited to the holding of the secular world calls "according» Buddhism only. 's five precepts: no killing, no stealing, no lying, no adultery, no drug addiction, but in fact it is just what the basic minimum of common morality of human society, so tightly precepts are not Buddhist ethos. Once aware of his position and the nature of life, then anyone can see the five precepts is the moral necessity to protect life in general and in particular human society, does not necessarily have to be a Buddhist to keep things to know these fundamental ethical. But today's society has very dissimilar society thousands of years ago, I can not speak positively: "I do not kill, do not steal, do not commit adultery, do not lie, do not say old ... ». Though not killing, but we still understand that part of our tax money will be used to contribute to the purchase of weapons or weapons. Although we do not steal, but I still indirectly accept rich countries exploit underdeveloped countries through the international banking system, based on the principles of global business. I still accept and engage in excessive consumption to help economy «development», although the consumer is an exploitation of human and natural resources of underdeveloped countries, bringing the country increasingly difficult and subsidence string into poverty while contributing to environmental destruction of the planet. About the law does not lie even more difficult to comply with when we live in societies dominated by the power of advertising and propaganda, using clever words shook, sophisticated and take advantage of new communication techniques progress. Adultery in society today has deformed into the form of «culture» delicate. People do not say whether the former because of alcohol or drugs, but he was fascinated by the form of provocative instincts, by inciting propaganda radical in nature, ready to commit suicide for the purpose of killing and caused mourning, the consequences will be far worse than alcohol matted. During primitive societies since ancient times, ignorance and suffering seem simple, but today's society has become more sophisticated, so also ignorance and suffering becomes more complex, more cleverly disguised, becomes more elusive. Many social systems were developed and formed to manage people in a lie. Universities business and political teaching tricks «legitimate» help harvest maximum profit, steer and control the masses more sophisticated. Engineering, economic and political advantage of the cultural forms and artistic impulses to exploit the potential of the human collective oath in society, aimed at deliberate in private. summary precepts loss somewhat meaningful and rustic simplicity of it and do not have the strength to symbolize the act of refuge and morality. In today's complex society there are few enough to realize their behavior has violated the precepts or not. For religious people, just remember 253 or 364 precepts recorded in the scriptures is also an idea that is not right, let alone implementation. therefore to define a Buddhist like? Buddhism in a few Asian countries heavily religious aspect, thus the importance of liberating purposes of the Act by the French Intellectual sometimes not given adequate attention. Westerners focus more on the aspects of philosophy and science of Dharma, and thus may have more or less lost the sacred nature of a religion. Tibetan Buddhism seems more balanced approach to the policy of active practice and ultimate truth, coupled with the promotion of compassion and wisdom. Perhaps because of this reason that the Tibetan Buddhism and later the Western Buddhists are more interested in a Buddhist concept that in some Asian countries are relatively less attention to, that is concept of «four mark". Sometimes Dalai Lama has said to mark the significance of four of his books, but more recently a Tibetan Lama Dzongsar Khyentse Rinpoche is for export written a book * presents four mark in Buddhism. He was born in 1961 in Bhoutan, and when he was seven years old has been confirmed as the third incarnation of a Tibetan monk University of the nineteenth century, the founder of the sect tribes Khyentse under Ninh-code. The book is titled «Not everyone Buddhism is a Buddhist". This short article was inspired by the book here. In general, many books in Western languages ​​often mention four imprints. So what are four stamp? Four imprint called caturlaksana Sanskrit, known as Pa-li caturlakkhana, or also known as Dharma mudra. The original Chinese texts relatively little mention of this concept, but in practice Discussion Site also mentions four Tri imprint called Quartet Pros and Dan-na, na-digit by digit Dan Mudra in Sanskrit which out, this word means: "icon" or "mark". The reason for calling footprint is four because it is the «seal» used to certify an authentic Buddhist Dharma to understand what they are. Four mark is: 1 All phenomena are impermanent structures where. 2 All fiction are suffering. 3 All phenomena are no ego. 4 Nirvana is an average. way to define markers showed some minor differences depending on the scriptures or traditions, the difference would be in turn presented in the next section explains this. However, some schools of Tibetan name just three imprints (Sanskrit: trilaksana, Tibetan: phyag-rgya gsum), but do not care to mark the fourth Nirvana, nor sorted by usual order: All phenomena (dharma) are without self. Everybody constituents phenomena are impermanent. Everybody karma (samskara) bring fictional characters are suffering imprint Four argument presented in the file location is correct Tri raised with common sense about four imprints: First set of impermanence. Necessarily of suffering. Chu selfless approach nirvana passed away. summary, four watermarks shown above Here's what's unique Buddhist might say it is the absolute truth that Dharma was raised, that includes the fields of philosophy, science and religion. Behavior refuge in nature rather than ritual practice, the five precepts, the deformation, it is difficult to grasp tightly nor Buddhist ethos, so four new imprint is true what can used to confirm a Buddhist. So true meaning of four imprints What is Abuse discusses four mark 1 first Imprints: All phenomena are impermanent (Anitya Sarva samskarah) in this phenomenon means that all objects , all the events, including thoughts, emotions or everything that we can visualize or imagine, including space and time ..., Sanskrit collectively, all such phenomena is dharma, the original Chinese texts translated legal. Also note the uppercase letters Dharma is the Dharma means. All phenomena, ie the law, have the personality structure and artifacts based on real conditions. Changing conditions, fluctuation phenomena. The movement that created the birth and formation, breakup or death. Everything that exists, that all phenomena of non-structure independently, they are dependent on many other factors, so we can not maintain itself be a sustainable way, so that they are necessarily very often. Independent nature and dependent on many other factors of all phenomena, including the one in which, Dharma called selflessness. Indeed, impermanent phenomena appearing extensively and in every moment one, but we did not pay attention to and do not realize, or realize it is difficult for us to accept. Morning wake up, I go to bed, put his hand to see now, looking at the sky watching the weather, sometimes smiling, sometimes sad, for a while after the anxiety and hope ... that the facts show that we are live with impermanence, no need to wait to have a new bereavement exclaimed: "The true life is impermanent! ». When you look at a flower on the table distillation Buddha, often assimilating the beauty of flowers to the Buddha, but do not think that the flower can also symbolize impermanence. Buddhism does not need the beauty of a flower, but we then need to look at the ephemeral nature of flowers in memory of the Buddha's teachings on impermanence. When blowing out candles on a birthday cake, everyone around clapping and singing, but do not think that the flame goes out very often, symbolizes death. On New Year, people celebrate spring, welcome spring, celebrate together for the new year hoping for a more prolific, bringing much happier. New Year or birthday is just the events of impermanence, but people tended to express a hope, a joy. The majority of us have a sense of life on the ground is flat and firm, do not accept that the continental plates are drifting on the face of the earth, when looked at the sky, there was a little feeling of immense and persistence, no matter what this planet and solar system with billions of galaxies in the universe are splashed with the speed of «big bang». they're living with a false sense of the nature of the current In fact, based on the feel and the expression of sensory distortions, dominated by the influence of emotions and instincts. The false and misleading, such as not feeling impermanent phenomena, Dharma called ignorance. Several books also mark the first defined as follows: All motions are impermanent. Signature moves do not necessarily specify the physical movement alone, but also includes all the possible formats, including mental and emotional thinking. Motion is also the nature of energy, the wave of sorts, of the microscopic particles of quantum physics field as a basis for material movements that create forms and all kinds of events. When is it necessarily moving them to the most innovative and time period, which means that very often, and necessarily is impermanent nature of suffering. Doing A-levels have raised as follows: «All the multitude of motion are impermanent, suffering and non-self is; is pure nirvana ". sentence above consolidated statement is a summary of the meaning of four imprints. In another passage, doing A-levels also raises the nature of the movement where all phenomena: «Everything is impermanent motion because they depend on the birth and disappearance When the student and the termination vanish [Then] the rest will become pleasure off well-being and peace ». Yet that is impermanent is suffering, but very often also contain a hope, that is the transformation. Thanks to transform the form of lack of awareness or be ignorant of us today can be tomorrow's elimination on the Dharma path. 2 second Imprints: All are fictional suffering (Dukkhah Sarva samskarah). Letters fiction in this case means that the temporary structure, dependent on conditions, ie artificially nature and not independent. Business use of the words such as Western or corrompu corrupted word for this, they use the word in Tibetan zagche. Zagche word means pollution or contamination, so the second mark can be defined as all pollutants are suffering. There are also a number of books and documents identifying mark on Monday as follows: All emotions are pain. Emotional meaning fluctuations in consciousness, confusion arises from the dualistic and understanding. The reason is presumed to ramble in terms of the above terminology such as aims to demonstrate language holds holds a rather complex role in the presentation and understand a concept, if not thorough character conventions of language likely to cause confusion and incoherence of that business. Want to understand the mark Monday, we must first learn Buddhist pain was defined like. After achieving perfect enlightenment and preached during the first five disciples, the Buddha stated that the concept of the Four noble truth that is the Four Noble Truths. Then during the forty-five years of teaching, he has developed based on four tenets this truth, which is the first real suffering. Buddhists are suffering deeply, extensively, nondescript, not necessarily simply on physical pain or torment in mind. The Buddha pointed out that eight kinds of suffering: birth, aging, sickness and death, to suffer what I did not like, from what you like, do not get what they want and cling to the five aggregates. Five aggregates is bound first year, including Outstanding (six senses), passive (perception), general (expression of feelings), onions (emotions, intentions, and behavior arising from the Minister), knowledge (knowledge-awareness of the six senses). Please also raised Buddhist view is that consciousness is the sixth sense. The nature of the five aggregates is suffering an important concept in the philosophy of Buddhism. In the aggregates is a fake, that very often, and very often the nature of suffering. Human life is a continuation of the long-chain numerous phenomena related to fluctuations in body and mind, we present from before birth and will continue to exist after death. Fluctuations serial link and pushing each other like that are considered forms of suffering in samsara world. above eight kinds of suffering are classified into three groups: - suffering because suffering (duhkha duhkhata ): ie the obvious suffering and easily recognizable, such as birth, aging, sickness and death, to suffer what I did not like. Suffering arises from trying to escape from the suffering that might be classified in the heading of this suffering. - suffering because of the change (viparinama duhkhata): all the phenomena are temporary structures and impermanence , ephemeral nature it is suffering. Which could be added to this group to be suffering from what I like and do not get what they want. - suffering extensively and comprehensively by the act of karma (samskaraduhkha) cause, it is types of pain arising from the aggregates. All living things have the sensual realms are bound artifact, or consequences arising from ignorance and desire. If you want a better understanding of the suffering in the third group, first of all need to understand five aggregates and the aggregates are. Aggregates which means «containing distilled" or "deep", is skansdha original Sanskrit meaning of the word from this chapter is "stacked" or "stacked", so that the five aggregates can be understood as the «combined» of these arrangements. The combination's are classified into two different levels: - in terms of an individual, the five aggregates are the structure of the individual's creation, the overall feel of the five aggregates lead to false identification mistaken for a «I» (atman) or an individual person (pudgala.) - in general terms, in aggregate representing and including all existing phenomena in the structure of the entire universe. In Dharmacakra-pravartanasutra business, which turned the first Beijing, after the presentation of the Four Noble Truths, the Buddha concluded as follows: "In aggregates of clinging are suffering", this statement means is suffering is the five aggregates. But Wednesday aggregates play a more important role, aggregates called out (samskara), Western languages ​​literally translated this text and calls "karmic" or "idealistic behavior» (volition , actes volitionnels, volitional Acts). Wednesday aggregates or executive role to express the sense of the senses, give rise to emotions and intentions, and ultimately led to the creation act now. Wednesday aggregates jointly operated with the signals from sensory awareness, through the way «inference» duality and conventions. In summary, the issue is the movement or vibrations and impacts associated with all the existing trend, the binding energy of the pulse, arising from the consequences of current behavior and an individual's past , that the movement continues to generate new business for her personal future. In other words, the motion mentioned is what leads to suffering. So mark Monday also is defined as: All emotions are pain. Should understand the emotion here is the misinterpretation of the existence of the self in «I» or the «self» and the perceived mistakes of all external phenomena lead to emotional hysteria in the mind . So true all emotions are necessarily suffering or not? Although there are many emotional in nature seems happy, self-satisfied, excited, a few shades of compassion and kindness ... but it's the kind of emotions contained in an unobtrusive way tendencies of dissatisfaction and selfish tendencies of suffering away. Emotions arising from the combination of artificial and impermanent nature of the five aggregates, then of course it is suffering already. Moreover, the arising emotions associated with the availability of industrial pulse and the expression of duality of consciousness, so the tendencies of the emotional pain is an obvious fact. It was found that the method as Samatha Meditation (only) and Vipassyana (Quan) is the way of meditation help bring peace and tranquility, that's how meditation helps to avoid the impact and costs coordination of emotion, which means avoid the kind of deep suffering and potential that normally would not be detected. however, one can also wonder compassion is an emotional thing or not? So really, compassion is an emotion, but the compassion of ordinary people were emotional in nature dualisms opposition and obstacles. Let's take a specific example, when he saw a traffic accident, a broken leg broken early, profusely gore, fear and pity in our launch. it is just the name alone and mind of the Tathagata, the Tathagata has also removed a long time to take root ". So for the first point, it must rely rely like? In the Buddhist countries of Asia, especially China, Vietnam, Korea, Japan, a Buddhist Buddha esteem and tended to Him as a «God», on par with the «Heaven »of other religions. Meanwhile in Theravada countries, and especially the West, the Buddha is seen as a human being, a being like all other living beings, but an enlightened beings. Master excessive reverence towards an outward symbol may mask silhouette of Buddha in mind. Taking refuge in Buddha Buddha immediate refuge is evident in our minds. For the second fulcrum Dharma, the Buddha once compared his Dharma as a raft used to cross the river to, when to be the other side, then remove it again, do not put on where to go. So should we cling to as a fulcrum Dharma permanently or not? The third point of refuge Sangha, including those who represent and symbolize the Buddha Dharma, they are real live human beings, are always present beside us, totally sacrificed for our wellbeing. But in fact there are some people who raise them on par with Buddha to the temple when they saw no increase but did not see the Buddha, and did not need to understand what Dharma is. On the other hand also not rare to see people forget Sangha duties of a Bodhisattva and just waiting to know the dedicated service of a Buddhist pagoda. summary, although refuge is an act , a determined, but still innovative forms and ceremonies, the implementation and practice are not specifically and clearly, so behavioral refuge not meet the characteristics needed to confirm a true Buddhist. Maybe so, but it is often compounded by additional violations of international law must comply with the minimum called the Five Precepts. So what are the precepts? Abuse discusses the precepts Five Precepts are the basic prohibition and minimum practitioners must abide. However, the refuge may voluntarily hold more than precepts: between 8 and 10 or 36 precepts. Indeed, depending on the schools of thought, as ordained monk vows to keep the full 227, 250 or 253 precepts and nuns to keep 311, 348 or 364 precepts. This article is limited to the holding of the secular world calls "according» Buddhism only. 's five precepts: no killing, no stealing, no lying, no adultery, no drug addiction, but in fact it is just what the basic minimum of common morality of human society, so tightly precepts are not Buddhist ethos. Once aware of his position and the nature of life, then anyone can see the five precepts is the moral necessity to protect life in general and in particular human society, does not necessarily have to be a Buddhist to keep things to know these fundamental ethical. But today's society has very dissimilar society thousands of years ago, I can not speak positively: "I do not kill, do not steal, do not commit adultery, do not lie, do not say old ... ». Though not killing, but we still understand that part of our tax money will be used to contribute to the purchase of weapons or weapons. Although we do not steal, but I still indirectly accept rich countries exploit underdeveloped countries through the international banking system, based on the principles of global business. I still accept and engage in excessive consumption to help economy «development», although the consumer is an exploitation of human and natural resources of underdeveloped countries, bringing the country increasingly difficult and subsidence string into poverty while contributing to environmental destruction of the planet. About the law does not lie even more difficult to comply with when we live in societies dominated by the power of advertising and propaganda, using clever words shook, sophisticated and take advantage of new communication techniques progress. Adultery in society today has deformed into the form of «culture» delicate. People do not say whether the former because of alcohol or drugs, but he was fascinated by the form of provocative instincts, by inciting propaganda radical in nature, ready to commit suicide for the purpose of killing and caused mourning, the consequences will be far worse than alcohol matted. During primitive societies since ancient times, ignorance and suffering seem simple, but today's society has become more sophisticated, so also ignorance and suffering becomes more complex, more cleverly disguised, becomes more elusive. Many social systems were developed and formed to manage people in a lie. Universities business and political teaching tricks «legitimate» help harvest maximum profit, steer and control the masses more sophisticated. Engineering, economic and political advantage of the cultural forms and artistic impulses to exploit the potential of the human collective oath in society, aimed at deliberate in private. summary precepts loss somewhat meaningful and rustic simplicity of it and do not have the strength to symbolize the act of refuge and morality. In today's complex society there are few enough to realize their behavior has violated the precepts or not. For religious people, just remember 253 or 364 precepts recorded in the scriptures is also an idea that is not right, let alone implementation. therefore to define a Buddhist like? Buddhism in a few Asian countries heavily religious aspect, thus the importance of liberating purposes of the Act by the French Intellectual sometimes not given adequate attention. Westerners focus more on the aspects of philosophy and science of Dharma, and thus may have more or less lost the sacred nature of a religion. Tibetan Buddhism seems more balanced approach to the policy of active practice and ultimate truth, coupled with the promotion of compassion and wisdom. Perhaps because of this reason that the Tibetan Buddhism and later the Western Buddhists are more interested in a Buddhist concept that in some Asian countries are relatively less attention to, that is concept of «four mark". Sometimes Dalai Lama has said to mark the significance of four of his books, but more recently a Tibetan Lama Dzongsar Khyentse Rinpoche is for export written a book * presents four mark in Buddhism. He was born in 1961 in Bhoutan, and when he was seven years old has been confirmed as the third incarnation of a Tibetan monk University of the nineteenth century, the founder of the sect tribes Khyentse under Ninh-code. The book is titled «Not everyone Buddhism is a Buddhist". This short article was inspired by the book here. In general, many books in Western languages ​​often mention four imprints. So what are four stamp? Four imprint called caturlaksana Sanskrit, known as Pa-li caturlakkhana, or also known as Dharma mudra. The original Chinese texts relatively little mention of this concept, but in practice Discussion Site also mentions four Tri imprint called Quartet Pros and Dan-na, na-digit by digit Dan Mudra in Sanskrit which out, this word means: "icon" or "mark". The reason for calling footprint is four because it is the «seal» used to certify an authentic Buddhist Dharma to understand what they are. Four mark is: 1 All phenomena are impermanent structures where. 2 All fiction are suffering. 3 All phenomena are no ego. 4 Nirvana is an average. way to define markers showed some minor differences depending on the scriptures or traditions, the difference would be in turn presented in the next section explains this. However, some schools of Tibetan name just three imprints (Sanskrit: trilaksana, Tibetan: phyag-rgya gsum), but do not care to mark the fourth Nirvana, nor sorted by usual order: All phenomena (dharma) are without self. Everybody constituents phenomena are impermanent. Everybody karma (samskara) bring fictional characters are suffering imprint Four argument presented in the file location is correct Tri raised with common sense about four imprints: First set of impermanence. Necessarily of suffering. Chu selfless approach nirvana passed away. summary, four watermarks shown above Here's what's unique Buddhist might say it is the absolute truth that Dharma was raised, that includes the fields of philosophy, science and religion. Behavior refuge in nature rather than ritual practice, the five precepts, the deformation, it is difficult to grasp tightly nor Buddhist ethos, so four new imprint is true what can used to confirm a Buddhist. So true meaning of four imprints What is Abuse discusses four mark 1 first Imprints: All phenomena are impermanent (Anitya Sarva samskarah) in this phenomenon means that all objects , all the events, including thoughts, emotions or everything that we can visualize or imagine, including space and time ..., Sanskrit collectively, all such phenomena is dharma, the original Chinese texts translated legal. Also note the uppercase letters Dharma is the Dharma means. All phenomena, ie the law, have the personality structure and artifacts based on real conditions. Changing conditions, fluctuation phenomena. The movement that created the birth and formation, breakup or death. Everything that exists, that all phenomena of non-structure independently, they are dependent on many other factors, so we can not maintain itself be a sustainable way, so that they are necessarily very often. Independent nature and dependent on many other factors of all phenomena, including the one in which, Dharma called selflessness. Indeed, impermanent phenomena appearing extensively and in every moment one, but we did not pay attention to and do not realize, or realize it is difficult for us to accept. Morning wake up, I go to bed, put his hand to see now, looking at the sky watching the weather, sometimes smiling, sometimes sad, for a while after the anxiety and hope ... that the facts show that we are live with impermanence, no need to wait to have a new bereavement exclaimed: "The true life is impermanent! ». When you look at a flower on the table distillation Buddha, often assimilating the beauty of flowers to the Buddha, but do not think that the flower can also symbolize impermanence. Buddhism does not need the beauty of a flower, but we then need to look at the ephemeral nature of flowers in memory of the Buddha's teachings on impermanence. When blowing out candles on a birthday cake, everyone around clapping and singing, but do not think that the flame goes out very often, symbolizes death. On New Year, people celebrate spring, welcome spring, celebrate together for the new year hoping for a more prolific, bringing much happier. New Year or birthday is just the events of impermanence, but people tended to express a hope, a joy. The majority of us have a sense of life on the ground is flat and firm, do not accept that the continental plates are drifting on the face of the earth, when looked at the sky, there was a little feeling of immense and persistence, no matter what this planet and solar system with billions of galaxies in the universe are splashed with the speed of «big bang». they're living with a false sense of the nature of the current In fact, based on the feel and the expression of sensory distortions, dominated by the influence of emotions and instincts. The false and misleading, such as not feeling impermanent phenomena, Dharma called ignorance. Several books also mark the first defined as follows: All motions are impermanent. Signature moves do not necessarily specify the physical movement alone, but also includes all the possible formats, including mental and emotional thinking. Motion is also the nature of energy, the wave of sorts, of the microscopic particles of quantum physics field as a basis for material movements that create forms and all kinds of events. When is it necessarily moving them to the most innovative and time period, which means that very often, and necessarily is impermanent nature of suffering. Doing A-levels have raised as follows: «All the multitude of motion are impermanent, suffering and non-self is; is pure nirvana ". sentence above consolidated statement is a summary of the meaning of four imprints. In another passage, doing A-levels also raises the nature of the movement where all phenomena: «Everything is impermanent motion because they depend on the birth and disappearance When the student and the termination vanish [Then] the rest will become pleasure off well-being and peace ». Yet that is impermanent is suffering, but very often also contain a hope, that is the transformation. Thanks to transform the form of lack of awareness or be ignorant of us today can be tomorrow's elimination on the Dharma path. 2 second Imprints: All are fictional suffering (Dukkhah Sarva samskarah). Letters fiction in this case means that the temporary structure, dependent on conditions, ie artificially nature and not independent. Business use of the words such as Western or corrompu corrupted word for this, they use the word in Tibetan zagche. Zagche word means pollution or contamination, so the second mark can be defined as all pollutants are suffering. There are also a number of books and documents identifying mark on Monday as follows: All emotions are pain. Emotional meaning fluctuations in consciousness, confusion arises from the dualistic and understanding. The reason is presumed to ramble in terms of the above terminology such as aims to demonstrate language holds holds a rather complex role in the presentation and understand a concept, if not thorough character conventions of language likely to cause confusion and incoherence of that business. Want to understand the mark Monday, we must first learn Buddhist pain was defined like. After achieving perfect enlightenment and preached during the first five disciples, the Buddha stated that the concept of the Four noble truth that is the Four Noble Truths. Then during the forty-five years of teaching, he has developed based on four tenets this truth, which is the first real suffering. Buddhists are suffering deeply, extensively, nondescript, not necessarily simply on physical pain or torment in mind. The Buddha pointed out that eight kinds of suffering: birth, aging, sickness and death, to suffer what I did not like, from what you like, do not get what they want and cling to the five aggregates. Five aggregates is bound first year, including Outstanding (six senses), passive (perception), general (expression of feelings), onions (emotions, intentions, and behavior arising from the Minister), knowledge (knowledge-awareness of the six senses). Please also raised Buddhist view is that consciousness is the sixth sense. The nature of the five aggregates is suffering an important concept in the philosophy of Buddhism. In the aggregates is a fake, that very often, and very often the nature of suffering. Human life is a continuation of the long-chain numerous phenomena related to fluctuations in body and mind, we present from before birth and will continue to exist after death. Fluctuations serial link and pushing each other like that are considered forms of suffering in samsara world. above eight kinds of suffering are classified into three groups: - suffering because suffering (duhkha duhkhata ): ie the obvious suffering and easily recognizable, such as birth, aging, sickness and death, to suffer what I did not like. Suffering arises from trying to escape from the suffering that might be classified in the heading of this suffering. - suffering because of the change (viparinama duhkhata): all the phenomena are temporary structures and impermanence , ephemeral nature it is suffering. Which could be added to this group to be suffering from what I like and do not get what they want. - suffering extensively and comprehensively by the act of karma (samskaraduhkha) cause, it is types of pain arising from the aggregates. All living things have the sensual realms are bound artifact, or consequences arising from ignorance and desire. If you want a better understanding of the suffering in the third group, first of all need to understand five aggregates and the aggregates are. Aggregates which means «containing distilled" or "deep", is skansdha original Sanskrit meaning of the word from this chapter is "stacked" or "stacked", so that the five aggregates can be understood as the «combined» of these arrangements. The combination's are classified into two different levels: - in terms of an individual, the five aggregates are the structure of the individual's creation, the overall feel of the five aggregates lead to false identification mistaken for a «I» (atman) or an individual person (pudgala.) - in general terms, in aggregate representing and including all existing phenomena in the structure of the entire universe. In Dharmacakra-pravartanasutra business, which turned the first Beijing, after the presentation of the Four Noble Truths, the Buddha concluded as follows: "In aggregates of clinging are suffering", this statement means is suffering is the five aggregates. But the fourth aggregates play a role, most importantly, this group called out (samskara), Western languages ​​literally translated this text and calls "karmic" or "idealistic behavior» (volition , actes volitionnels, volitional Acts). Wednesday aggregates or executive role to express the sense of the senses, give rise to emotions and intentions, and ultimately led to the creation act now. Wednesday aggregates jointly operated with the signals from sensory awareness, through the way «inference» duality and conventions. In summary, the issue is the movement or vibrations and impacts associated with all the existing trend, the binding energy of the pulse, arising from the consequences of current behavior and an individual's past , that the movement continues to generate new business for her personal future. In other words, the motion mentioned is what leads to suffering. So mark Monday also is defined as: All emotions are pain. Should understand the emotion here is the misinterpretation of the existence of the self in «I» or the «self» and the perceived mistakes of all external phenomena lead to emotional hysteria in the mind . So true all emotions are necessarily suffering or not? Although there are many emotional in nature seems happy, self-satisfied, excited, a few shades of compassion and kindness ... but it's the kind of emotions contained in an unobtrusive way tendencies of dissatisfaction and selfish tendencies of suffering away. Emotions arising from the combination of artificial and impermanent nature of the five aggregates, then of course it is suffering already. Moreover, the arising emotions associated with the availability of industrial pulse and the expression of duality of consciousness, so the tendencies of the emotional pain is an obvious fact. It was found that the method as Samatha Meditation (only) and Vipassyana (Quan) is the way of meditation help bring peace and tranquility, that's how meditation helps to avoid the impact and costs coordination of emotion, which means avoid the kind of deep suffering and potential that normally would not be detected. however, one can also wonder compassion is an emotional thing or not? So really, compassion is an emotion, but the compassion of ordinary people were emotional in nature dualisms opposition and obstacles. Let's take a specific example, when he saw a traffic accident, a broken leg broken early, profusely gore, fear and pity in our launch. But a few minutes later, when turned onto another road, the compassion he fell down quickly, or perhaps private worries visible return to invade the mind, obscures and just forget the miseries seen. No matter behind pity and fear that lurks privacy concerns about the safety of his own. Such feelings are not compassionate, it was a crude form of suffering. True compassion of those who practice not contain subject and object, ie non-dualistic reasoning. Compassion was a stuff «emotional» bright, ultra Vietnam, beyond space and time, beyond the subject's ego and the ego of the subject. True compassion does scripture called compassionate (mahakaruna). Anyway compassion is just a power, a necessary motivation and direction can not flawed to the wisdom, the foundation for wisdom, but compassion is not wisdom. 3 second imprint Three: All phenomena are not-self (Anatmanah sarvadharmah): In this case all the words really mean all: even the Buddha, Dharma, Dharma path, human individual and fluctuations in mind, all of selflessness. Anatta means no phenomenon which contains an authentic existence, liberated, independent and sustainable. The word phenomenon here means that all bodies, all the events, which including all thoughts and emotions. Everything that we can not imagine them contain an intrinsic existence. They are just so phenomenal constituents can only exist by correlation and dependence on other phenomena. Correlation and dependency that is not sustainable and is always fluctuating, so the phenomenon also fluctuate. When thinking and quest to understand the nature of all phenomena, we will discover that we only exist because of a temporary combination of components interconnected and dependent on each other. should also be determined in a transparent manner that all schools of Buddhism accept the concept of non-self, but the schools of the University Flawless as-she-sa-speech (Vaibhasika) and the Beijing-wage (Sautrantika) of South cardboard only accept non-self nature of the human individual (pudgalanairatmya), whereas such schools of Consciousness-Only (Cittamatra) and the Middle Way (Madhyamika) of the Mahayana view all phenomena are numerous entities, not contain any ego at all and call it Emptiness of all phenomena (Sunyata). When an individual «ignorance» can feel a hard, or put it prosaically individual's «look see »a body, then see objects exist just felt a real and sustainable way. But the existence had to rely on a multitude of conditions, also known as fate, to manifest. The karma that conditions or factors, including those inside, that inner knowledge of the individual or stand out or feel «see» that object. So the matter is not entirely seen objectively, not all necessarily belong to the world outside of the individual stand out feeling. So often books for phenomena like hallucinations, because they exist only when associated with a variety of factors and conditions, the existence of such practices is only temporary and the expression «unreal»'s objects or phenomena. it is just the name alone and mind of the Tathagata, the Tathagata has also removed a long time to take root ". So for the first point, it must rely rely like? In the Buddhist countries of Asia, especially China, Vietnam, Korea, Japan, a Buddhist Buddha esteem and tended to Him as a «God», on par with the «Heaven »of other religions. Meanwhile in Theravada countries, and especially the West, the Buddha is seen as a human being, a being like all other living beings, but an enlightened beings. Master excessive reverence towards an outward symbol may mask silhouette of Buddha in mind. Taking refuge in Buddha Buddha immediate refuge is evident in our minds. For the second fulcrum Dharma, the Buddha once compared his Dharma as a raft used to cross the river to, when to be the other side, then remove it again, do not put on where to go. So should we cling to as a fulcrum Dharma permanently or not? The third point of refuge Sangha, including those who represent and symbolize the Buddha Dharma, they are real live human beings, are always present beside us, totally sacrificed for our wellbeing. But in fact there are some people who raise them on par with Buddha to the temple when they saw no increase but did not see the Buddha, and did not need to understand what Dharma is. On the other hand also not rare to see people forget Sangha duties of a Bodhisattva and just waiting to know the dedicated service of a Buddhist pagoda. summary, although refuge is an act , a determined, but still innovative forms and ceremonies, the implementation and practice are not specifically and clearly, so behavioral refuge not meet the characteristics needed to confirm a true Buddhist. Maybe so, but it is often compounded by additional violations of international law must comply with the minimum called the Five Precepts. So what are the precepts? Abuse discusses the precepts Five Precepts are the basic prohibition and minimum practitioners must abide. However, the refuge may voluntarily hold more than precepts: between 8 and 10 or 36 precepts. Indeed, depending on the schools of thought, as ordained monk vows to keep the full 227, 250 or 253 precepts and nuns to keep 311, 348 or 364 precepts. This article is limited to the holding of the secular world calls "according» Buddhism only. 's five precepts: no killing, no stealing, no lying, no adultery, no drug addiction, but in fact it is just what the basic minimum of common morality of human society, so tightly precepts are not Buddhist ethos. Once aware of his position and the nature of life, then anyone can see the five precepts is the moral necessity to protect life in general and in particular human society, does not necessarily have to be a Buddhist to keep things to know these fundamental ethical. But today's society has very dissimilar society thousands of years ago, I can not speak positively: "I do not kill, do not steal, do not commit adultery, do not lie, do not say old ... ». Though not killing, but we still understand that part of our tax money will be used to contribute to the purchase of weapons or weapons. Although we do not steal, but I still indirectly accept rich countries exploit underdeveloped countries through the international banking system, based on the principles of global business. I still accept and engage in excessive consumption to help economy «development», although the consumer is an exploitation of human and natural resources of underdeveloped countries, bringing the country increasingly difficult and subsidence string into poverty while contributing to environmental destruction of the planet. About the law does not lie even more difficult to comply with when we live in societies dominated by the power of advertising and propaganda, using clever words shook, sophisticated and take advantage of new communication techniques progress. Adultery in society today has deformed into the form of «culture» delicate. People do not say whether the former because of alcohol or drugs, but he was fascinated by the form of provocative instincts, by inciting propaganda radical in nature, ready to commit suicide for the purpose of killing and caused mourning, the consequences will be far worse than alcohol matted. During primitive societies since ancient times, ignorance and suffering seem simple, but today's society has become more sophisticated, so also ignorance and suffering becomes more complex, more cleverly disguised, becomes more elusive. Many social systems were developed and formed to manage people in a lie. Universities business and political teaching tricks «legitimate» help harvest maximum profit, steer and control the masses more sophisticated. Engineering, economic and political advantage of the cultural forms and artistic impulses to exploit the potential of the human collective oath in society, aimed at deliberate in private. summary precepts loss somewhat meaningful and rustic simplicity of it and do not have the strength to symbolize the act of refuge and morality. In today's complex society there are few enough to realize their behavior has violated the precepts or not. For religious people, just remember 253 or 364 precepts recorded in the scriptures is also an idea that is not right, let alone implementation. therefore to define a Buddhist like? Buddhism in a few Asian countries heavily religious aspect, thus the importance of liberating purposes of the Act by the French Intellectual sometimes not given adequate attention. Westerners focus more on the aspects of philosophy and science of Dharma, and thus may have more or less lost the sacred nature of a religion. Tibetan Buddhism seems more balanced approach to the policy of active practice and ultimate truth, coupled with the promotion of compassion and wisdom. Perhaps because of this reason that the Tibetan Buddhism and later the Western Buddhists are more interested in a Buddhist concept that in some Asian countries are relatively less attention to, that is concept of «four mark". Sometimes Dalai Lama has said to mark the significance of four of his books, but more recently a Tibetan Lama Dzongsar Khyentse Rinpoche is for export written a book * presents four mark in Buddhism. He was born in 1961 in Bhoutan, and when he was seven years old has been confirmed as the third incarnation of a Tibetan monk University of the nineteenth century, the founder of the sect tribes Khyentse under Ninh-code. The book is titled «Not everyone Buddhism is a Buddhist". This short article was inspired by the book here. In general, many books in Western languages ​​often mention four imprints. So what are four stamp? Four imprint called caturlaksana Sanskrit, known as Pa-li caturlakkhana, or also known as Dharma mudra. The original Chinese texts relatively little mention of this concept, but in practice Discussion Site also mentions four Tri imprint called Quartet Pros and Dan-na, na-digit by digit Dan Mudra in Sanskrit which out, this word means: "icon" or "mark". The reason for calling footprint is four because it is the «seal» used to certify an authentic Buddhist Dharma to understand what they are. Four mark is: 1 All phenomena are impermanent structures where. 2 All fiction are suffering. 3 All phenomena are no ego. 4 Nirvana is an average. way to define markers showed some minor differences depending on the scriptures or traditions, the difference would be in turn presented in the next section explains this. However, some schools of Tibetan name just three imprints (Sanskrit: trilaksana, Tibetan: phyag-rgya gsum), but do not care to mark the fourth Nirvana, nor sorted by usual order: All phenomena (dharma) are without self. Everybody constituents phenomena are impermanent. Everybody karma (samskara) bring fictional characters are suffering imprint Four argument presented in the file location is correct Tri raised with common sense about four imprints: First set of impermanence. Necessarily of suffering. Chu selfless approach nirvana passed away. summary, four watermarks shown above Here's what's unique Buddhist might say it is the absolute truth that Dharma was raised, that includes the fields of philosophy, science and religion. Behavior refuge in nature rather than ritual practice, the five precepts, the deformation, it is difficult to grasp tightly nor Buddhist ethos, so four new imprint is true what can used to confirm a Buddhist. So true meaning of four imprints What is Abuse discusses four mark 1 first Imprints: All phenomena are impermanent (Anitya Sarva samskarah) in this phenomenon means that all objects , all the events, including thoughts, emotions or everything that we can visualize or imagine, including space and time ..., Sanskrit collectively, all such phenomena is dharma, the original Chinese texts translated legal. Also note the uppercase letters Dharma is the Dharma means. All phenomena, ie the law, have the personality structure and artifacts based on real conditions. Changing conditions, fluctuation phenomena. The movement that created the birth and formation, breakup or death. Everything that exists, that all phenomena of non-structure independently, they are dependent on many other factors, so we can not maintain itself be a sustainable way, so that they are necessarily very often. Independent nature and dependent on many other factors of all phenomena, including the one in which, Dharma called selflessness. Indeed, impermanent phenomena appearing extensively and in every moment one, but we did not pay attention to and do not realize, or realize it is difficult for us to accept. Morning wake up, I go to bed, put his hand to see now, looking at the sky watching the weather, sometimes smiling, sometimes sad, for a while after the anxiety and hope ... that the facts show that we are live with impermanence, no need to wait to have a new bereavement exclaimed: "The true life is impermanent! ». When you look at a flower on the table distillation Buddha, often assimilating the beauty of flowers to the Buddha, but do not think that the flower can also symbolize impermanence. Buddhism does not need the beauty of a flower, but we then need to look at the ephemeral nature of flowers in memory of the Buddha's teachings on impermanence. When blowing out candles on a birthday cake, everyone around clapping and singing, but do not think that the flame goes out very often, symbolizes death. On New Year, people celebrate spring, welcome spring, celebrate together for the new year hoping for a more prolific, bringing much happier. New Year or birthday is just the events of impermanence, but people tended to express a hope, a joy. The majority of us have a sense of life on the ground is flat and firm, do not accept that the continental plates are drifting on the face of the earth, when looked at the sky, there was a little feeling of immense and persistence, no matter what this planet and solar system with billions of galaxies in the universe are splashed with the speed of «big bang». they're living with a false sense of the nature of the current In fact, based on the feel and the expression of sensory distortions, dominated by the influence of emotions and instincts. The false and misleading, such as not feeling impermanent phenomena, Dharma called ignorance. Several books also mark the first defined as follows: All motions are impermanent. Signature moves do not necessarily specify the physical movement alone, but also includes all the possible formats, including mental and emotional thinking. Motion is also the nature of energy, the wave of sorts, of the microscopic particles of quantum physics field as a basis for material movements that create forms and all kinds of events. When is it necessarily moving them to the most innovative and time period, which means that very often, and necessarily is impermanent nature of suffering. Doing A-levels have raised as follows: «All the multitude of motion are impermanent, suffering and non-self is; is pure nirvana ". sentence above consolidated statement is a summary of the meaning of four imprints. In another passage, doing A-levels also raises the nature of the movement where all phenomena: «Everything is impermanent motion because they depend on the birth and disappearance When the student and the termination vanish [Then] the rest will become pleasure off well-being and peace ». Yet that is impermanent is suffering, but very often also contain a hope, that is the transformation. Thanks to transform the form of lack of awareness or be ignorant of us today can be tomorrow's elimination on the Dharma path. 2 Imprints Monday: All are fictional suffering (Dukkhah Sarva samskarah). Letters fiction in this case means that the temporary structure, dependent on conditions, ie artificially nature and not independent. Business use of the words such as Western or corrompu corrupted word for this, they use the word in Tibetan zagche. Zagche word means pollution or contamination, so the second mark can be defined as all pollutants are suffering. There are also a number of books and documents identifying mark on Monday as follows: All emotions are pain. Emotional meaning fluctuations in consciousness, confusion arises from the dualistic and understanding. The reason is presumed to ramble in terms of the above terminology such as aims to demonstrate language holds holds a rather complex role in the presentation and understand a concept, if not thorough character conventions of language likely to cause confusion and incoherence of that business. Want to understand the mark Monday, we must first learn Buddhist pain was defined like. After achieving perfect enlightenment and preached during the first five disciples, the Buddha stated that the concept of the Four noble truth that is the Four Noble Truths. Then during the forty-five years of teaching, he has developed based on four tenets this truth, which is the first real suffering. Buddhists are suffering deeply, extensively, nondescript, not necessarily simply on physical pain or torment in mind. The Buddha pointed out that eight kinds of suffering: birth, aging, sickness and death, to suffer what I did not like, from what you like, do not get what they want and cling to the five aggregates. Five aggregates is bound first year, including Outstanding (six senses), passive (perception), general (expression of feelings), onions (emotions, intentions, and behavior arising from the Minister), knowledge (knowledge-awareness of the six senses). Please also raised Buddhist view is that consciousness is the sixth sense. The nature of the five aggregates is suffering an important concept in the philosophy of Buddhism. In the aggregates is a fake, that very often, and very often the nature of suffering. Human life is a continuation of the long-chain numerous phenomena related to fluctuations in body and mind, we present from before birth and will continue to exist after death. Fluctuations serial link and pushing each other like that are considered forms of suffering in samsara world. above eight kinds of suffering are classified into three groups: - suffering because suffering (duhkha duhkhata ): ie the obvious suffering and easily recognizable, such as birth, aging, sickness and death, to suffer what I did not like. Suffering arises from trying to escape from the suffering that might be classified in the heading of this suffering. - suffering because of the change (viparinama duhkhata): all the phenomena are temporary structures and impermanence , ephemeral nature it is suffering. Which could be added to this group to be suffering from what I like and do not get what they want. - suffering extensively and comprehensively by the act of karma (samskaraduhkha) cause, it is types of pain arising from the aggregates. All living things have the sensual realms are bound artifact, or consequences arising from ignorance and desire. If you want a better understanding of the suffering in the third group, first of all need to understand five aggregates and the aggregates are. Aggregates which means «containing distilled" or "deep", is skansdha original Sanskrit meaning of the word from this chapter is "stacked" or "stacked", so that the five aggregates can be understood as the «combined» of these arrangements. The combination's are classified into two different levels: - in terms of an individual, the five aggregates are the structure of the individual's creation, the overall feel of the five aggregates lead to false identification mistaken for a «I» (atman) or an individual person (pudgala.) - in general terms, in aggregate representing and including all existing phenomena in the structure of the entire universe. In Dharmacakra-pravartanasutra business, which turned the first Beijing, after the presentation of the Four Noble Truths, the Buddha concluded as follows: "In aggregates of clinging are suffering", this statement means is suffering is the five aggregates. But the fourth aggregates play a role, most importantly, this group called out (samskara), Western languages ​​literally translated this text and calls "karmic" or "idealistic behavior» (volition , actes volitionnels, volitional Acts). Wednesday aggregates or executive role to express the sense of the senses, give rise to emotions and intentions, and ultimately led to the creation act now. Wednesday aggregates jointly operated with the signals from sensory awareness, through the way «inference» duality and conventions. In summary, the issue is the movement or vibrations and impacts associated with all the existing trend, the binding energy of the pulse, arising from the consequences of current behavior and an individual's past , that the movement continues to generate new business for her personal future. In other words, the motion mentioned is what leads to suffering. So mark Monday also is defined as: All emotions are pain. Should understand the emotion here is the misinterpretation of the existence of the self in «I» or the «self» and the perceived mistakes of all external phenomena lead to emotional hysteria in the mind . So true all emotions are necessarily suffering or not? Although there are many emotional in nature seems happy, self-satisfied, excited, a few shades of compassion and kindness ... but it's the kind of emotions contained in an unobtrusive way tendencies of dissatisfaction and selfish tendencies of suffering away. Emotions arising from the combination of artificial and impermanent nature of the five aggregates, then of course it is suffering already. Moreover, the arising emotions associated with the availability of industrial pulse and the expression of duality of consciousness, so the tendencies of the emotional pain is an obvious fact. It was found that the method as Samatha Meditation (only) and Vipassyana (Quan) is the way of meditation help bring peace and tranquility, that's how meditation helps to avoid the impact and costs coordination of emotion, which means avoid the kind of deep suffering and potential that normally would not be detected. however, one can also wonder compassion is an emotional thing or not? So really, compassion is an emotion, but the compassion of ordinary people were emotional in nature dualisms opposition and obstacles. Let's take a specific example, when he saw a traffic accident, a broken leg broken early, profusely gore, fear and pity in our launch. But a few minutes later, when turned onto another road, the compassion he fell down quickly, or perhaps private worries visible return to invade the mind, obscures and just forget the miseries seen. No matter behind pity and fear that lurks privacy concerns about the safety of his own. Such feelings are not compassionate, it was a crude form of suffering. True compassion of those who practice not contain subject and object, ie non-dualistic reasoning. Compassion was a stuff «emotional» bright, ultra Vietnam, beyond space and time, beyond the subject's ego and the ego of the subject. True compassion does scripture called compassionate (mahakaruna). Anyway compassion is just a power, a necessary motivation and direction can not flawed to the wisdom, the foundation for wisdom, but compassion is not wisdom. 3 second imprint Three: All phenomena are not-self (Anatmanah sarvadharmah): In this case all the words really mean all: even the Buddha, Dharma, Dharma path, human individual and fluctuations in mind, all of selflessness. Anatta means no phenomenon which contains an authentic existence, liberated, independent and sustainable. The word phenomenon here means that all bodies, all the events, which including all thoughts and emotions. Everything that we can not imagine them contain an intrinsic existence. They are just so phenomenal constituents can only exist by correlation and dependence on other phenomena. Correlation and dependency that is not sustainable and is always fluctuating, so the phenomenon also fluctuate. When thinking and quest to understand the nature of all phenomena, we will discover that we only exist because of a temporary combination of components interconnected and dependent on each other. should also be determined in a transparent manner that all schools of Buddhism accept the concept of non-self, but the schools of the University Flawless as-she-sa-speech (Vaibhasika) and the Beijing-wage (Sautrantika) of South cardboard only accept non-self nature of the human individual (pudgalanairatmya), whereas such schools of Consciousness-Only (Cittamatra) and the Middle Way (Madhyamika) of the Mahayana view all phenomena are numerous entities, not contain any ego at all and call it Emptiness of all phenomena (Sunyata). When an individual «ignorance» can feel a hard, or put it prosaically individual's «look see »a body, then see objects exist just felt a real and sustainable way. But the existence had to rely on a multitude of conditions, also known as fate, to manifest. The karma that conditions or factors, including those inside, that inner knowledge of the individual or stand out or feel «see» that object. So the matter is not entirely seen objectively, not all necessarily belong to the world outside of the individual stand out feeling. So often books for phenomena like hallucinations, because they exist only when associated with a variety of factors and conditions, the existence of such practices is only temporary and the expression «unreal»'s objects or phenomena. but more recently a Tibetan Lama Dzongsar Khyentse Rinpoche is publishing a book * presents four mark in Buddhism. He was born in 1961 in Bhoutan, and when he was seven years old has been confirmed as the third incarnation of a Tibetan monk University of the nineteenth century, the founder of the sect tribes Khyentse under Ninh-code. The book is titled «Not everyone Buddhism is a Buddhist". This short article was inspired by the book here. In general, many books in Western languages ​​often mention four imprints. So what are four stamp? Four imprint called caturlaksana Sanskrit, known as Pa-li caturlakkhana, or also known as Dharma mudra. The original Chinese texts relatively little mention of this concept, but in practice Discussion Site also mentions four Tri imprint called Quartet Pros and Dan-na, na-digit by digit Dan Mudra in Sanskrit which out, this word means: "icon" or "mark". The reason for calling footprint is four because it is the «seal» used to certify an authentic Buddhist Dharma to understand what they are. Four mark is: 1 All phenomena are impermanent structures where. 2 All fiction are suffering. 3 All phenomena are no ego. 4 Nirvana is an average. way to define markers showed some minor differences depending on the scriptures or traditions, the difference would be in turn presented in the next section explains this. However, some schools of Tibetan name just three imprints (Sanskrit: trilaksana, Tibetan: phyag-rgya gsum), but do not care to mark the fourth Nirvana, nor sorted by usual order: All phenomena (dharma) are without self. Everybody constituents phenomena are impermanent. Everybody karma (samskara) bring fictional characters are suffering imprint Four argument presented in the file location is correct Tri raised with common sense about four imprints: First set of impermanence. Necessarily of suffering. Chu selfless approach nirvana passed away. summary, four watermarks shown above Here's what's unique Buddhist might say it is the absolute truth that Dharma was raised, that includes the fields of philosophy, science and religion. Behavior refuge in nature rather than ritual practice, the five precepts, the deformation, it is difficult to grasp tightly nor Buddhist ethos, so four new imprint is true what can used to confirm a Buddhist. So true meaning of four imprints What is Abuse discusses four mark 1 first Imprints: All phenomena are impermanent (Anitya Sarva samskarah) in this phenomenon means that all objects , all the events, including thoughts, emotions or everything that we can visualize or imagine, including space and time ..., Sanskrit collectively, all such phenomena is dharma, the original Chinese texts translated legal. Also note the uppercase letters Dharma is the Dharma means. All phenomena, ie the law, have the personality structure and artifacts based on real conditions. Changing conditions, fluctuation phenomena. The movement that created the birth and formation, breakup or death. Everything that exists, that all phenomena of non-structure independently, they are dependent on many other factors, so we can not maintain itself be a sustainable way, so that they are necessarily very often. Independent nature and dependent on many other factors of all phenomena, including the one in which, Dharma called selflessness. Indeed, impermanent phenomena appearing extensively and in every moment one, but we did not pay attention to and do not realize, or realize it is difficult for us to accept. Morning wake up, I go to bed, put his hand to see now, looking at the sky watching the weather, sometimes smiling, sometimes sad, for a while after the anxiety and hope ... that the facts show that we are live with impermanence, no need to wait to have a new bereavement exclaimed: "The true life is impermanent! ». When you look at a flower on the table distillation Buddha, often assimilating the beauty of flowers to the Buddha, but do not think that the flower can also symbolize impermanence. Buddhism does not need the beauty of a flower, but we then need to look at the ephemeral nature of flowers in memory of the Buddha's teachings on impermanence. When blowing out candles on a birthday cake, everyone around clapping and singing, but do not think that the flame goes out very often, symbolizes death. On New Year, people celebrate spring, welcome spring, celebrate together for the new year hoping for a more prolific, bringing much happier. New Year or birthday is just the events of impermanence, but people tended to express a hope, a joy. The majority of us have a sense of life on the ground is flat and firm, do not accept that the continental plates are drifting on the face of the earth, when looked at the sky, there was a little feeling of immense and persistence, no matter what this planet and solar system with billions of galaxies in the universe are splashed with the speed of «big bang». they're living with a false sense of the nature of the current In fact, based on the feel and the expression of sensory distortions, dominated by the influence of emotions and instincts. The false and misleading, such as not feeling impermanent phenomena, Dharma called ignorance. Several books also mark the first defined as follows: All motions are impermanent. Signature moves do not necessarily specify the physical movement alone, but also includes all the possible formats, including mental and emotional thinking. Motion is also the nature of energy, the wave of sorts, of the microscopic particles of quantum physics field as a basis for material movements that create forms and all kinds of events. When is it necessarily moving them to the most innovative and time period, which means that very often, and necessarily is impermanent nature of suffering. Doing A-levels have raised as follows: «All the multitude of motion are impermanent, suffering and non-self is; is pure nirvana ". sentence above consolidated statement is a summary of the meaning of four imprints. In another passage, doing A-levels also raises the nature of the movement where all phenomena: «Everything is impermanent motion because they depend on the birth and disappearance When the student and the termination vanish [Then] the rest will become pleasure off well-being and peace ». Yet that is impermanent is suffering, but very often also contain a hope, that is the transformation. Thanks to transform the form of lack of awareness or be ignorant of us today can be tomorrow's elimination on the Dharma path. 2 Imprints Monday: All are fictional suffering (Dukkhah Sarva samskarah). Letters fiction in this case means that the temporary structure, dependent on conditions, ie artificially nature and not independent. Business use of the words such as Western or corrompu corrupted word for this, they use the word in Tibetan zagche. Zagche word means pollution or contamination, so the second mark can be defined as all pollutants are suffering. There are also a number of books and documents identifying mark on Monday as follows: All emotions are pain. Emotional meaning fluctuations in consciousness, confusion arises from the dualistic and understanding. The reason is presumed to ramble in terms of the above terminology such as aims to demonstrate language holds holds a rather complex role in the presentation and understand a concept, if not thorough character conventions of language likely to cause confusion and incoherence of that business. Want to understand the mark Monday, we must first learn Buddhist pain was defined like. After achieving perfect enlightenment and preached during the first five disciples, the Buddha stated that the concept of the Four noble truth that is the Four Noble Truths. Then during the forty-five years of teaching, he has developed based on four tenets this truth, which is the first real suffering. Buddhists are suffering deeply, extensively, nondescript, not necessarily simply on physical pain or torment in mind. The Buddha pointed out that eight kinds of suffering: birth, aging, sickness and death, to suffer what I did not like, from what you like, do not get what they want and cling to the five aggregates. Five aggregates is bound first year, including Outstanding (six senses), passive (perception), general (expression of feelings), onions (emotions, intentions, and behavior arising from the Minister), knowledge (knowledge-awareness of the six senses). Please also raised Buddhist view is that consciousness is the sixth sense. The nature of the five aggregates is suffering an important concept in the philosophy of Buddhism. In the aggregates is a fake, that very often, and very often the nature of suffering. Human life is a continuation of the long-chain numerous phenomena related to fluctuations in body and mind, we present from before birth and will continue to exist after death. Fluctuations serial link and pushing each other like that are considered forms of suffering in samsara world. above eight kinds of suffering are classified into three groups: - suffering because suffering (duhkha duhkhata ): ie the obvious suffering and easily recognizable, such as birth, aging, sickness and death, to suffer what I did not like. Suffering arises from trying to escape from the suffering that might be classified in the heading of this suffering. - suffering because of the change (viparinama duhkhata): all the phenomena are temporary structures and impermanence , ephemeral nature it is suffering. Which could be added to this group to be suffering from what I like and do not get what they want. - suffering extensively and comprehensively by the act of karma (samskaraduhkha) cause, it is types of pain arising from the aggregates. All living things have the sensual realms are bound artifact, or consequences arising from ignorance and desire. If you want a better understanding of the suffering in the third group, first of all need to understand five aggregates and the aggregates are. Aggregates which means «containing distilled" or "deep", is skansdha original Sanskrit meaning of the word from this chapter is "stacked" or "stacked", so that the five aggregates can be understood as the «combined» of these arrangements. The combination's are classified into two different levels: - in terms of an individual, the five aggregates are the structure of the individual's creation, the overall feel of the five aggregates lead to false identification mistaken for a «I» (atman) or an individual person (pudgala.) - in general terms, in aggregate representing and including all existing phenomena in the structure of the entire universe. In Dharmacakra-pravartanasutra business, which turned the first Beijing, after the presentation of the Four Noble Truths, the Buddha concluded as follows: "In aggregates of clinging are suffering", this statement means is suffering is the five aggregates. But Wednesday aggregates play a more important role, aggregates called out (samskara), Western languages ​​literally translated this text and calls "karmic" or "idealistic behavior» (volition , actes volitionnels, volitional Acts). Wednesday aggregates or executive role to express the sense of the senses, give rise to emotions and intentions, and ultimately led to the creation act now. Aggregates fourth joint operation with signals from sensory awareness, through the way «inference» duality and conventions. In summary, the issue is the movement or vibrations and impacts associated with all the existing trend, the binding energy of the pulse, arising from the consequences of current behavior and an individual's past , that the movement continues to generate new business for her personal future. In other words, the motion mentioned is what leads to suffering. So mark Monday also is defined as: All emotions are pain. Should understand the emotion here is the misinterpretation of the existence of the self in «I» or the «self» and the perceived mistakes of all external phenomena lead to emotional hysteria in the mind . So true all emotions are necessarily suffering or not? Although there are many emotional in nature seems happy, self-satisfied, excited, a few shades of compassion and kindness ... but it's the kind of emotions contained in an unobtrusive way tendencies of dissatisfaction and selfish tendencies of suffering away. Emotions arising from the combination of artificial and impermanent nature of the five aggregates, then of course it is suffering already. Moreover, the arising emotions associated with the availability of industrial pulse and the expression of duality of consciousness, so the tendencies of the emotional pain is an obvious fact. It was found that the method as Samatha Meditation (only) and Vipassyana (Quan) is the way of meditation help bring peace and tranquility, that's how meditation helps to avoid the impact and costs coordination of emotion, which means avoid the kind of deep suffering and potential that normally would not be detected. however, one can also wonder compassion is an emotional thing or not? So really, compassion is an emotion, but the compassion of ordinary people were emotional in nature dualisms opposition and obstacles. Let's take a specific example, when he saw a traffic accident, a broken leg broken early, profusely gore, fear and pity in our launch. But a few minutes later, when turned onto another road, the compassion he fell down quickly, or perhaps private worries visible return to invade the mind, obscures and just forget the miseries seen. No matter behind pity and fear that lurks privacy concerns about the safety of his own. Such feelings are not compassionate, it was a crude form of suffering. True compassion of those who practice not contain subject and object, ie non-dualistic reasoning. Compassion was a stuff «emotional» bright, ultra Vietnam, beyond space and time, beyond the subject's ego and the ego of the subject. True compassion does scripture called compassionate (mahakaruna). Anyway compassion is just a power, a necessary motivation and direction can not flawed to the wisdom, the foundation for wisdom, but compassion is not wisdom. 3 second imprint Three: All phenomena are not-self (Anatmanah sarvadharmah): In this case all the words really mean all: even the Buddha, Dharma, Dharma path, human individual and fluctuations in mind, all of selflessness. Anatta means no phenomenon which contains an authentic existence, liberated, independent and sustainable. The word phenomenon here means that all bodies, all the events, which including all thoughts and emotions. Everything that we can not imagine them contain an intrinsic existence. They are just so phenomenal constituents can only exist by correlation and dependence on other phenomena. Correlation and dependency that is not sustainable and is always fluctuating, so the phenomenon also fluctuate. When thinking and quest to understand the nature of all phenomena, we will discover that we only exist because of a temporary combination of components interconnected and dependent on each other. should also be determined in a transparent manner that all schools of Buddhism accept the concept of non-self, but the schools of the University Flawless as-she-sa-speech (Vaibhasika) and the Beijing-wage (Sautrantika) of South cardboard only accept non-self nature of the human individual (pudgalanairatmya), whereas such schools of Consciousness-Only (Cittamatra) and the Middle Way (Madhyamika) of the Mahayana view all phenomena are numerous entities, not contain any ego at all and call it Emptiness of all phenomena (Sunyata). When an individual «ignorance» can feel a hard, or put it prosaically individual's «look see »a body, then see objects exist just felt a real and sustainable way. But the existence had to rely on a multitude of conditions, also known as fate, to manifest. The karma that conditions or factors, including those inside, that inner knowledge of the individual or stand out or feel «see» that object. So the matter is not entirely seen objectively, not all necessarily belong to the world outside of the individual stand out feeling. So often books for phenomena like hallucinations, because they exist only when associated with a variety of factors and conditions, the existence of such practices is only temporary and the expression «unreal»'s objects or phenomena. Our true nature is Shunyata or Emptiness. Emptiness is a word, a term, a speech, a means of presenting true nature, always fluctuating and dependent of all phenomena. The reason is called Emptiness because they do not exist freely in, or at least they do not exist right under our perceptual manner: they just release pictures of reality. but more recently a Tibetan Lama Dzongsar Khyentse Rinpoche is publishing a book * presents four mark in Buddhism. He was born in 1961 in Bhoutan, and when he was seven years old has been confirmed as the third incarnation of a Tibetan monk University of the nineteenth century, the founder of the sect tribes Khyentse under Ninh-code. The book is titled «Not everyone Buddhism is a Buddhist". This short article was inspired by the book here. In general, many books in Western languages ​​often mention four imprints. So what are four stamp? Four imprint called caturlaksana Sanskrit, known as Pa-li caturlakkhana, or also known as Dharma mudra. The original Chinese texts relatively little mention of this concept, but in practice Discussion Site also mentions four Tri imprint called Quartet Pros and Dan-na, na-digit by digit Dan Mudra in Sanskrit which out, this word means: "icon" or "mark". The reason for calling footprint is four because it is the «seal» used to certify an authentic Buddhist Dharma to understand what they are. Four mark is: 1 All phenomena are impermanent structures where. 2 All fiction are suffering. 3 All phenomena are no ego. 4 Nirvana is an average. way to define markers showed some minor differences depending on the scriptures or traditions, the difference would be in turn presented in the next section explains this. However, some schools of Tibetan name just three imprints (Sanskrit: trilaksana, Tibetan: phyag-rgya gsum), but do not care to mark the fourth Nirvana, nor sorted by usual order: All phenomena (dharma) are without self. Everybody constituents phenomena are impermanent. Everybody karma (samskara) bring fictional characters are suffering imprint Four argument presented in the file location is correct Tri raised with common sense about four imprints: First set of impermanence. Necessarily of suffering. Chu selfless approach nirvana passed away. summary, four watermarks shown above Here's what's unique Buddhist might say it is the absolute truth that Dharma was raised, that includes the fields of philosophy, science and religion. Behavior refuge in nature rather than ritual practice, the five precepts, the deformation, it is difficult to grasp tightly nor Buddhist ethos, so four new imprint is true what can used to confirm a Buddhist. So true meaning of four imprints What is Abuse discusses four mark 1 first Imprints: All phenomena are impermanent (Anitya Sarva samskarah) in this phenomenon means that all objects , all the events, including thoughts, emotions or everything that we can visualize or imagine, including space and time ..., Sanskrit collectively, all such phenomena is dharma, the original Chinese texts translated legal. Also note the uppercase letters Dharma is the Dharma means. All phenomena, ie the law, have the personality structure and artifacts based on real conditions. Changing conditions, fluctuation phenomena. The movement that created the birth and formation, breakup or death. Everything that exists, that all phenomena of non-structure independently, they are dependent on many other factors, so we can not maintain itself be a sustainable way, so that they are necessarily very often. Independent nature and dependent on many other factors of all phenomena, including the one in which, Dharma called selflessness. Indeed, impermanent phenomena appearing extensively and in every moment one, but we did not pay attention to and do not realize, or realize it is difficult for us to accept. Morning wake up, I go to bed, put his hand to see now, looking at the sky watching the weather, sometimes smiling, sometimes sad, for a while after the anxiety and hope ... that the facts show that we are live with impermanence, no need to wait to have a new bereavement exclaimed: "The true life is impermanent! ». When you look at a flower on the table distillation Buddha, often assimilating the beauty of flowers to the Buddha, but do not think that the flower can also symbolize impermanence. Buddhism does not need the beauty of a flower, but we then need to look at the ephemeral nature of flowers in memory of the Buddha's teachings on impermanence. When blowing out candles on a birthday cake, everyone around clapping and singing, but do not think that the flame goes out very often, symbolizes death. On New Year, people celebrate spring, welcome spring, celebrate together for the new year hoping for a more prolific, bringing much happier. New Year or birthday is just the events of impermanence, but people tended to express a hope, a joy. The majority of us have a sense of life on the ground is flat and firm, do not accept that the continental plates are drifting on the face of the earth, when looked at the sky, there was a little feeling of immense and persistence, no matter what this planet and solar system with billions of galaxies in the universe are splashed with the speed of «big bang». they're living with a false sense of the nature of the current In fact, based on the feel and the expression of sensory distortions, dominated by the influence of emotions and instincts. The false and misleading, such as not feeling impermanent phenomena, Dharma called ignorance. Several books also mark the first defined as follows: All motions are impermanent. Signature moves do not necessarily specify the physical movement alone, but also includes all the possible formats, including mental and emotional thinking. Motion is also the nature of energy, the wave of sorts, of the microscopic particles of quantum physics field as a basis for material movements that create forms and all kinds of events. When is it necessarily moving them to the most innovative and time period, which means that very often, and necessarily is impermanent nature of suffering. Doing A-levels have raised as follows: «All the multitude of motion are impermanent, suffering and non-self is; is pure nirvana ". sentence above consolidated statement is a summary of the meaning of four imprints. In another passage, doing A-levels also raises the nature of the movement where all phenomena: «Everything is impermanent motion because they depend on the birth and disappearance When the student and the termination vanish [Then] the rest will become pleasure off well-being and peace ». Yet that is impermanent is suffering, but very often also contain a hope, that is the transformation. Thanks to transform the form of lack of awareness or be ignorant of us today can be tomorrow's elimination on the Dharma path. 2 Imprints Monday: All are fictional suffering (Dukkhah Sarva samskarah). Letters fiction in this case means that the temporary structure, dependent on conditions, ie artificially nature and not independent. Business use of the words such as Western or corrompu corrupted word for this, they use the word in Tibetan zagche. Zagche word means pollution or contamination, so the second mark can be defined as all pollutants are suffering. There are also a number of books and documents identifying mark on Monday as follows: All emotions are pain. Emotional meaning fluctuations in consciousness, confusion arises from the dualistic and understanding. The reason is presumed to ramble in terms of the above terminology such as aims to demonstrate language holds holds a rather complex role in the presentation and understand a concept, if not thorough character conventions of language likely to cause confusion and incoherence of that business. Want to understand the mark Monday, we must first learn Buddhist pain was defined like. After achieving perfect enlightenment and preached during the first five disciples, the Buddha stated that the concept of the Four noble truth that is the Four Noble Truths. Then during the forty-five years of teaching, he has developed based on four tenets this truth, which is the first real suffering. Buddhists are suffering deeply, extensively, nondescript, not necessarily simply on physical pain or torment in mind. The Buddha pointed out that eight kinds of suffering: birth, aging, sickness and death, to suffer what I did not like, from what you like, do not get what they want and cling to the five aggregates. Five aggregates is bound first year, including Outstanding (six senses), passive (perception), general (expression of feelings), onions (emotions, intentions, and behavior arising from the Minister), knowledge (knowledge-awareness of the six senses). Please also raised Buddhist view is that consciousness is the sixth sense. The nature of the five aggregates is suffering an important concept in the philosophy of Buddhism. In the aggregates is a fake, that very often, and very often the nature of suffering. Human life is a continuation of the long-chain numerous phenomena related to fluctuations in body and mind, we present from before birth and will continue to exist after death. Fluctuations serial link and pushing each other like that are considered forms of suffering in samsara world. above eight kinds of suffering are classified into three groups: - suffering because suffering (duhkha duhkhata ): ie the obvious suffering and easily recognizable, such as birth, aging, sickness and death, to suffer what I did not like. Suffering arises from trying to escape from the suffering that might be classified in the heading of this suffering. - suffering because of the change (viparinama duhkhata): all the phenomena are temporary structures and impermanence , ephemeral nature it is suffering. Which could be added to this group to be suffering from what I like and do not get what they want. - suffering extensively and comprehensively by the act of karma (samskaraduhkha) cause, it is types of pain arising from the aggregates. All living things have the sensual realms are bound artifact, or consequences arising from ignorance and desire. If you want a better understanding of the suffering in the third group, first of all need to understand five aggregates and the aggregates are. Aggregates which means «containing distilled" or "deep", is skansdha original Sanskrit meaning of the word from this chapter is "stacked" or "stacked", so that the five aggregates can be understood as the «combined» of these arrangements. The combination's are classified into two different levels: - in terms of an individual, the five aggregates are the structure of the individual's creation, the overall feel of the five aggregates lead to false identification mistaken for a «I» (atman) or an individual person (pudgala.) - in general terms, in aggregate representing and including all existing phenomena in the structure of the entire universe. In Dharmacakra-pravartanasutra business, which turned the first Beijing, after the presentation of the Four Noble Truths, the Buddha concluded as follows: "In aggregates of clinging are suffering", this statement means is suffering is the five aggregates. But Wednesday aggregates play a more important role, aggregates called out (samskara), Western languages ​​literally translated this text and calls "karmic" or "idealistic behavior» (volition , actes volitionnels, volitional Acts). Wednesday aggregates or executive role to express the sense of the senses, give rise to emotions and intentions, and ultimately led to the creation act now. Aggregates fourth joint operation with signals from sensory awareness, through the way «inference» duality and conventions. In summary, the issue is the movement or vibrations and impacts associated with all the existing trend, the binding energy of the pulse, arising from the consequences of current behavior and an individual's past , that the movement continues to generate new business for her personal future. In other words, the motion mentioned is what leads to suffering. So mark Monday also is defined as: All emotions are pain. Should understand the emotion here is the misinterpretation of the existence of the self in «I» or the «self» and the perceived mistakes of all external phenomena lead to emotional hysteria in the mind . So true all emotions are necessarily suffering or not? Although there are many emotional in nature seems happy, self-satisfied, excited, a few shades of compassion and kindness ... but it's the kind of emotions contained in an unobtrusive way tendencies of dissatisfaction and selfish tendencies of suffering away. Emotions arising from the combination of artificial and impermanent nature of the five aggregates, then of course it is suffering already. Moreover, the arising emotions associated with the availability of industrial pulse and the expression of duality of consciousness, so the tendencies of the emotional pain is an obvious fact. It was found that the method as Samatha Meditation (only) and Vipassyana (Quan) is the way of meditation help bring peace and tranquility, that's how meditation helps to avoid the impact and costs coordination of emotion, which means avoid the kind of deep suffering and potential that normally would not be detected. however, one can also wonder compassion is an emotional thing or not? So really, compassion is an emotion, but the compassion of ordinary people were emotional in nature dualisms opposition and obstacles. Let's take a specific example, when he saw a traffic accident, a broken leg broken early, profusely gore, fear and pity in our launch. But a few minutes later, when turned onto another road, the compassion he fell down quickly, or perhaps private worries visible return to invade the mind, obscures and just forget the miseries seen. No matter behind pity and fear that lurks privacy concerns about the safety of his own. Such feelings are not compassionate, it was a crude form of suffering. True compassion of those who practice not contain subject and object, ie non-dualistic reasoning. Compassion was a stuff «emotional» bright, ultra Vietnam, beyond space and time, beyond the subject's ego and the ego of the subject. True compassion does scripture called compassionate (mahakaruna). Anyway compassion is just a power, a necessary motivation and direction can not flawed to the wisdom, the foundation for wisdom, but compassion is not wisdom. 3 second imprint Three: All phenomena are not-self (Anatmanah sarvadharmah): In this case all the words really mean all: even the Buddha, Dharma, Dharma path, human individual and fluctuations in mind, all of selflessness. Anatta means no phenomenon which contains an authentic existence, liberated, independent and sustainable. The word phenomenon here means that all bodies, all the events, which including all thoughts and emotions. Everything that we can not imagine them contain an intrinsic existence. They are just so phenomenal constituents can only exist by correlation and dependence on other phenomena. Correlation and dependency that is not sustainable and is always fluctuating, so the phenomenon also fluctuate. When thinking and quest to understand the nature of all phenomena, we will discover that we only exist because of a temporary combination of components interconnected and dependent on each other. should also be determined in a transparent manner that all schools of Buddhism accept the concept of non-self, but the schools of the University Flawless as-she-sa-speech (Vaibhasika) and the Beijing-wage (Sautrantika) of South cardboard only accept non-self nature of the human individual (pudgalanairatmya), whereas such schools of Consciousness-Only (Cittamatra) and the Middle Way (Madhyamika) of the Mahayana view all phenomena are numerous entities, not contain any ego at all and call it Emptiness of all phenomena (Sunyata). When an individual «ignorance» can feel a hard, or put it prosaically individual's «look see »a body, then see objects exist just felt a real and sustainable way. But the existence had to rely on a multitude of conditions, also known as fate, to manifest. The karma that conditions or factors, including those inside, that inner knowledge of the individual or stand out or feel «see» that object. So the matter is not entirely seen objectively, not all necessarily belong to the world outside of the individual stand out feeling. So often books for phenomena like hallucinations, because they exist only when associated with a variety of factors and conditions, the existence of such practices is only temporary and the expression «unreal»'s objects or phenomena. Our true nature is Shunyata or Emptiness. Emptiness is a word, a term, a speech, a means of presenting true nature, always fluctuating and dependent of all phenomena. The reason is called Emptiness because they do not exist freely in, or at least they do not exist right under our perceptual manner: they just release pictures of reality. so the tendencies of the emotional suffering is a fact obvious. It was found that the method as Samatha Meditation (only) and Vipassyana (Quan) is the way of meditation help bring peace and tranquility, that's how meditation helps to avoid the impact and costs coordination of emotion, which means avoid the kind of deep suffering and potential that normally would not be detected. however, one can also wonder compassion is an emotional thing or not? So really, compassion is an emotion, but the compassion of ordinary people were emotional in nature dualisms opposition and obstacles. Let's take a specific example, when he saw a traffic accident, a broken leg broken early, profusely gore, fear and pity in our launch. But a few minutes later, when turned onto another road, the compassion he fell down quickly, or perhaps private worries visible return to invade the mind, obscures and just forget the miseries seen. No matter behind pity and fear that lurks privacy concerns about the safety of his own. Such feelings are not compassionate, it was a crude form of suffering. True compassion of those who practice not contain subject and object, ie non-dualistic reasoning. Compassion was a stuff «emotional» bright, ultra Vietnam, beyond space and time, beyond the subject's ego and the ego of the subject. True compassion does scripture called compassionate (mahakaruna). Anyway compassion is just a power, a necessary motivation and direction can not flawed to the wisdom, the foundation for wisdom, but compassion is not wisdom. 3 second imprint Three: All phenomena are not-self (Anatmanah sarvadharmah): In this case all the words really mean all: even the Buddha, Dharma, Dharma path, human individual and fluctuations in mind, all of selflessness. Anatta means no phenomenon which contains an authentic existence, liberated, independent and sustainable. The word phenomenon here means that all bodies, all the events, which including all thoughts and emotions. Everything that we can not imagine them contain an intrinsic existence. They are just so phenomenal constituents can only exist by correlation and dependence on other phenomena. Correlation and dependency that is not sustainable and is always fluctuating, so the phenomenon also fluctuate. When thinking and quest to understand the nature of all phenomena, we will discover that we only exist because of a temporary combination of components interconnected and dependent on each other. should also be determined in a transparent manner that all schools of Buddhism accept the concept of non-self, but the schools of the University Flawless as-she-sa-speech (Vaibhasika) and the Beijing-wage (Sautrantika) of South cardboard only accept non-self nature of the human individual (pudgalanairatmya), whereas such schools of Consciousness-Only (Cittamatra) and the Middle Way (Madhyamika) of the Mahayana view all phenomena are numerous entities, not contain any ego at all and call it Emptiness of all phenomena (Sunyata). When an individual «ignorance» can feel a hard, or put it prosaically individual's «look see »a body, then see objects exist just felt a real and sustainable way. But the existence had to rely on a multitude of conditions, also known as fate, to manifest. The karma that conditions or factors, including those inside, that inner knowledge of the individual or stand out or feel «see» that object. So the matter is not entirely seen objectively, not all necessarily belong to the world outside of the individual stand out feeling. So often books for phenomena like hallucinations, because they exist only when associated with a variety of factors and conditions, the existence of such practices is only temporary and the expression «unreal»'s objects or phenomena. Our true nature is Shunyata or Emptiness. Emptiness is a word, a term, a speech, a means of presenting true nature, always fluctuating and dependent of all phenomena. The reason is called Emptiness because they do not exist freely in, or at least they do not exist right under our perceptual manner: they just release pictures of reality. so the tendencies of the emotional suffering is a fact obvious. It was found that the method as Samatha Meditation (only) and Vipassyana (Quan) is the way of meditation help bring peace and tranquility, that's how meditation helps to avoid the impact and costs coordination of emotion, which means avoid the kind of deep suffering and potential that normally would not be detected. however, one can also wonder compassion is an emotional thing or not? So really, compassion is an emotion, but the compassion of ordinary people were emotional in nature dualisms opposition and obstacles. Let's take a specific example, when he saw a traffic accident, a broken leg broken early, profusely gore, fear and pity in our launch. But a few minutes later, when turned onto another road, the compassion he fell down quickly, or perhaps private worries visible return to invade the mind, obscures and just forget the miseries seen. No matter behind pity and fear that lurks privacy concerns about the safety of his own. Such feelings are not compassionate, it was a crude form of suffering. True compassion of those who practice not contain subject and object, ie non-dualistic reasoning. Compassion was a stuff «emotional» bright, ultra Vietnam, beyond space and time, beyond the subject's ego and the ego of the subject. True compassion does scripture called compassionate (mahakaruna). Anyway compassion is just a power, a necessary motivation and direction can not flawed to the wisdom, the foundation for wisdom, but compassion is not wisdom. 3 second imprint Three: All phenomena are not-self (Anatmanah sarvadharmah): In this case all the words really mean all: even the Buddha, Dharma, Dharma path, human individual and fluctuations in mind, all of selflessness. Anatta means no phenomenon which contains an authentic existence, liberated, independent and sustainable. The word phenomenon here means that all bodies, all the events, which including all thoughts and emotions. Everything that we can not imagine them contain an intrinsic existence. They are just so phenomenal constituents can only exist by correlation and dependence on other phenomena. Correlation and dependency that is not sustainable and is always fluctuating, so the phenomenon also fluctuate. When thinking and quest to understand the nature of all phenomena, we will discover that we only exist because of a temporary combination of components interconnected and dependent on each other. should also be determined in a transparent manner that all schools of Buddhism accept the concept of non-self, but the schools of the University Flawless as-she-sa-speech (Vaibhasika) and the Beijing-wage (Sautrantika) of South cardboard only accept non-self nature of the human individual (pudgalanairatmya), whereas such schools of Consciousness-Only (Cittamatra) and the Middle Way (Madhyamika) of the Mahayana view all phenomena are numerous entities, not contain any ego at all and call it Emptiness of all phenomena (Sunyata). When an individual «ignorance» can feel a hard, or put it prosaically individual's «look see »a body, then see objects exist just felt a real and sustainable way. But the existence had to rely on a multitude of conditions, also known as fate, to manifest. The karma that conditions or factors, including those inside, that inner knowledge of the individual or stand out or feel «see» that object. So the matter is not entirely seen objectively, not all necessarily belong to the world outside of the individual stand out feeling. So often books for phenomena like hallucinations, because they exist only when associated with a variety of factors and conditions, the existence of such practices is only temporary and the expression «unreal»'s objects or phenomena. Our true nature is Shunyata or Emptiness. Emptiness is a word, a term, a speech, a means of presenting true nature, always fluctuating and dependent of all phenomena. The reason is called Emptiness because they do not exist freely in, or at least they do not exist right under our perceptual manner: they just release pictures of reality. The magnification was certain to bring suffering to all the living there is sensual. Why so? Because of their nature in nature and not panic. The false sense, are not aware of the nature of all phenomena illusion, obviously the source of suffering. The concept of so-called non-self nature of things is not preached by Lord Buddha, meditating helps find the true nature of all phenomena, the bar shows that will free us from all suffering. On a different plane, sometimes nature is not well expressed in another way, through another term called the French and relatives (Dharmakaya). Relatives or legal forms of Buddha Dharma symbolizes Emptiness or non-self, «form» that permanent, unchanging and the same throughout, so Chan could also known as such or Buddha nature. Anyway, we are also vicious in the field of language and concepts, and it is shown that their scriptures were used so many methods, arguments and different terms of reasoning to help us and understanding of Emptiness or non-self is. Of course, understanding that problems remain in the areas of knowledge and convention, which means that the intellectual in nature, is not a bar to see a direct, non-verbal reasoning and non. The level of practice was just not enough to understand the nature and non-self based on reason and dualistic perception only. These creatures «enlightened» show consistent and non-self nature not directly, integrity and ultimately, that seeing reality or ultimate truth of all phenomena intuitively, beyond the theoretical sensitivity principles and conventions. The restaurant was called lasu find enlightenment or Liberation. Liberation here means free from emotional hysteria arising from the misinterpretation, the origin of suffering. Also please mention the additional economic or business center Bat-elegant-ba-la-secret radar (Prajnaparamitasutra) is an important business presentation and explanation of the mark Tuesday as has been shown above. 4 Mark fourth seal: Nirvana is peace (santam nirvanam) Nirvana (Nibbana) is a format can arise when lust and all causes of desire has completely stopped. On a general level, Nirvana means peace (santi), so also can assimilate to Nirvana with a form of consciousness. Nirvana also means liberation from samsara world, a free state can not be bound, and indulge in the condition, beyond ephemeral phenomenon and every movement, no birth, and damage. Nirvana also means that «other side» and translated into the Tibetan language to mean «the other side of suffering». It can be a form beyond nothingness and eternal longevity. Depending on the schools of thought, the definition of Nirvana with a few minor differences. According to the Theravada, Nirvana is possible that the shape of Liberation A-la-drought can be achieved, one can form the every desire and reasons arising out of desire has completely stopped. There are «two things» nirvana: - nirvana was entangled surplus (sopadhisesanirvana): it can be a form of liberation of A-la-drought during their lifetimes. But that line of succession of the mind of the A-la-han had been released from the operation of the pollution of artifacts and ignorance, which is the cause of bondage in the world of samsara, Natural and artificial at the same time every now and no longer existed, but the A-la-drought still continues to live in a body structure where they are, because it is a consequence of the past now. So they still have not completely get rid of pain and sickness, although their minds at peace. - nirvana no excess (nirupadhisesanirvana): it can be a form of A-la-drought has attained liberation and has passed away. When «let go» are profiles of the four elements, ie, excess pollution, then the A-la-han fully enlightened «imported» on to form Nirvana. He could form no longer be able to form sensory and sensual objects (ayatana, Chinese called ceiling or scene ...), no longer a recognizable phenomenon which (dhatu), no longer a "possibility» or "functional" (indriya), physical or mental again, like a flame off when the fuel runs out. According to the Mahayana, Nirvana can not really form a cessation, President static or silence as defined in Theravada, contrary to the form of a positive nature of perfect enlightenment (samyaksambuddha). Although the desire was completely extinguished, but the cognitive dulling, can form a delicate ignorance, still can survive, so can form a nirvana of the A-la-drought only a kind of «quiet nirvana» ​​(pratisthitanirvana), while able to form the nirvana of enlightened bodhisattva is somewhat different than it is a genre «not quiet nirvana" or a category «Nirvana Bodhisattva that not all necessarily step into it". Buddhas and enlightened Bodhisattva not «enter» into «world» nirvana quiet, but not «fall» into the realm of samsara pollution. Promotion of compassion, they voluntarily stay in samsara to help others. Active form that can manifest a form via a supernatural realm called Sac gender identity and body (Rupakaya). If you understand the perspective and the concept that the bodhisattva can not imagine what Nirvana is when beings still exist in samsara. If based on the definition of Nirvana at a higher level according to the Madhyamika school, it can be a form of «equal» to reincarnation. Samsara and Nirvana are two of the same entity can form, so there is no story «escape» Samsara world to «enter» into the realm of nirvana. When you have achieved consistent recognition of Emptiness, the distinction between samsara and nirvana will vanish. Nirvana is not able to form a termination of an artifact at all, because in terms of the absolute truth, no artifacts of any phenomenon, which is a no no damage, no birth nor death can. Generally, Nirvana is not an external existence, is not a creation of the dedicated to the Buddha who attained enlightenment, it does not bring a spatial characteristic, ie not part of the east nor of the west, it took on the character of the time, which is not nihilistic nor permanent. In summary Nirvana is a form of consciousness can, evident when we think about it. However, it can only really apparent to me when the bartender noticed pollution, mistakes and ignorance has been removed. summary, if carefully analyzed the four mark just above definitions are not concepts isolated, contained and separate the truth in opposition to each other, but it is the truth associated with each other, support each other, to nature impermanent nature of all phenomena is not, since the variables the quietness and peace of Nirvana. Separation of tea and tea The Dzongsar Jamyang Khyentse Lama mentioned above, was confirmed in his book as follows: "If one can not afford to accept structure where all phenomena are impermanent and artifacts, and still believes there is an entity or a concept that permanent and unchanging, then that person is not a Buddhist. If someone can not afford mortgage getting all emotional pain is, and remains confident that things emotional nature perfectly smooth, then that person is not a Buddhist. If someone can not afford to accept all events illusions and empty, and still believe that there is something present itself in a way, then that person is not a Buddhist. If anyone believes that enlightenment exists over the size of the time and space, and by the authority of a divine power, then that person is not a Buddhist » Four mark certification is what a true Buddhist, whether that person is just a secular person. However, only four mark is not empty for certification but also requires the certificate holder must always focus on the meaning of four imprints and live in accordance with that meaning. Dzongsar Jamyang Khyentse make a cup of tea image to compare the pitfalls of Buddhist culture with what the essence of Dharma: form practice or cultural pitfalls like a quintessential part of the separation and Dharma is stored in a tea cup. symbolize the four Tea seal, while the methods and practices that form the cup. Methods and techniques can describe and capture, but the truth is extremely difficult. Not to be attracted and fascinated by the shapes and colors of the cup is a challenge for each of us. The external form of practice is easy to see, and people tend to see it as Buddhism, such as on a cushions sit, bell, gong and type constantly chanting ..., while the misconceptions and hysteria continued rampant in the minds and govern every sense, the body is impermanent at work, all the things that people do not see practice and unaware. Over the past twenty centuries of Buddhist history, countless shapes, colors and sizes of the cup has been created. Although the purpose of creation brings positive practice guide with effective methods and best adapted, but at the same time they can also be obstacles, pitfalls bewitching practice makes they only know to raise a cup of tea in his hands to admire, but do not forget to go think about drinking tea in cups. Incense, statues, bells gong, raves ... it looks very attractive and mesmerizing, but impermanence and non-self is not, we have nothing to trouble attracting a practitioner. Although they are more interested to know where to go teachings related to concepts that they only personality theory used to listen to the dirt in a moment, but nothing related to daily life their day. When they pray for peace to live a long and healthy life to death, die, wait for the next trade to the West led to Bliss, indeed nothing is easier, but if forced to understand events nirvana beyond the concept is all about the trouble. Buddhism if so what can be adaptive, that is rituals, symbols and methods, but the reality is not. Absolute truth in describing the true Dharma is unable to accommodate the deformation. Four seal has been true in the Orient today still continues to be true in the West. Although Westerners focus more on the value of philosophy and science of Buddhism, and even though they have emphasized theory rather than practice going again, then mark four is still a core part of the Dharma is development in the West today. Precept and practice methods may change to adapt to social and national boundaries, but four or four true mark of Dharma truth remains the same, the truth does not need to adapt , and could not adapt. could I pour water to a cup of tea, but tea is still tea. From more than two thousand five hundred years ago, if «the phenomena are impermanent structures», then today we continue impermanence on a muddy rice paddies of Asia on the Champs Elysées or brightly colored lights of Paris. If «what motions are suffering», they are still suffering, even though it is moving in the mind of an individual or upon the external environment, on a slope of Hy-code-painted Greek or in place of the jungle continent. It is no way to alter the reality of the four Dharma mark, not a political institution, a social structure and a culture that can do that. area garden and house Dharma It can also borrow an image to symbolize the four different mark, namely the four walls of a house in a vast garden. Decorative garden around the house is what one might change, but the house defined by four walls of Dharma is not to be modified. We can create a Chinese-style gardens with lotus ponds and waterway weights house, or a Japanese-style garden with gravel and ornamental maples do. It can also set it in the garden where meditation or the Shaolin martial training ground, where provisions bell gong ren valve designs places ridiculous and peace, creating a garden full of fragrant flowers corner and grass root strange to ancient hundred years ... But these things are not Dharma, there are only borrowing the culture, the discreet expression of impulses and desires from the deep man, these things seem very appealing and attractive. The practice is easy to be captivated by the colorful things like that and not tried to come closer to the four walls of the house. These forms of practice are attractive and enchanting exaggerations throughout the history of Buddhism, but can be most beneficial time, but not the Dharma ... In the garden there who like flowers sen, others like to commission. There are those who prefer serene stroll trails winding fragrant flowers and grass weird. Some people still prefer to sit under a tree is to find a way to forget the fluctuations of impermanence. Some people prefer the bell, gong type constant and endless. Someone likes dancing and Tai Chi Qigong in the morning when the sun has dawned ... The garden which symbolizes excellence in the realms of sex, clinging subtly, bigotry and ignorance, there are few real want to leave the realm of gender identity in order to enter the house Dharma? Four solid walls and solid truth, straightforwardly, but not painted, no frills and decorations nothing, absolutely nothing appealing and attractive, so many people still prefer to linger in the garden than find out what is behind the walls. If the four walls of the four mark voila impermanence, suffering, selflessness and peace. Four walls do not a treasure hidden at all, and inside there is no golden decorations blaze. Step into the house just means integration with impermanence, suffering directly, to see the nature of reality, and to sit down cross-legged in peace. The house was a house of Dharma, Enlightenment house, it exists firmly in the middle of the garden a place deep end of our consciousness. Conclusions When brushing a strand of hair was found entangled in the comb, when wearing heels worn again perceived bias aside, step into the street when we see a car pass side ... It means that we live in impermanent. When you focus on your breathing, feel and breathe in breathe out, placing a hand on his chest, beating heart to realize ... that means we live with impermanence. When looking at the mind, we realize emotions are sequential: love, anger, hatred, jealousy, dreams, waiting, hope, joy, happiness ... that is priceless place is usually enters the end of our consciousness. All phenomena are impermanent, but not so when it was found. When removing hair from the comb, to think about to buy a pair of shoes, when startled when a car flashed across the face ... is that we are suffering in an unobtrusive way. But that hair loss is not painful and is not sick, instead of a pair of shoes is not a departure from what you're accustomed to and love, a car flashed across the face not cause an accident to me ... , but very gentle, but all that stuff was really suffering now. While we're loving, anger, hatred, jealousy, dreams, waiting, hope, joy, happiness ... if someone were to say that our minds are filled with emotion was indeed disturbances, originating brings suffering, then definitely do not see, we just accept that we are loved, resentment, jealousy, happiness ... only. Suffering under the definition of Buddhism is like, much the same throughout and the fool in nature and difficult to identify. All that movement outside, what changes in the body, emotions successive manifestation in the mind, are suffering. All phenomena are impermanent, suffering, but not so when we accept. When discarded hair into a wastebasket beside the wash basin, hair can think lately we have less or loss; While lacing thought would buy another pair and this pair thrown away; While backwards to avoid the car, we can also think that just escaped death because the car going fast. Hair begins with a scalp cells at birth, before that it does not have, and a few minutes ago it was a composition of my body right, tomorrow it will be taken away cars and burning garbage in the incinerator ..., it does not have an independent existence, and self-sustainability in public, so it's no ego. Cow leather shoes, the shoemaker leather pieces sewn together to create a shoe, its fate is like hair, shoes without ego. The body is comprised of countless constituents: from the hair on the head, the body's blood, breath in the lungs, skin mucus, thoughts and emotions in the mind ..., when all the structures the emotions mentioned and no longer eligible to associate with each other, such as when the vehicle crashed into us, at that time my ego does not exist to automatically identify and assign especially with hair, shoes and happiness in mind. Overall the structure of matter has created for us an illusion of ego. I do not really exist: hair, breath, shoes in two feet, skin mucus, the car was swept away, happiness arises in the mind ..., all combinations are just temporary between the components of «our» solidarity with those objects and events based on «surroundings" and "the whole universe". But it is strange, why do the two step into the street late seconds and avoid the car, not stabbed me? This is not predestined countless eligible to disperse the structural components of the self. But if you think carefully, we will see that the car is not running fast was nearly hit me that the driver who caused the accident nearly fast. But if the reasoning further, it was not the driver deliberately drove fast but the feelings of panic induced mind he was riding fast, such as a commodity to be delivered folded, or just hear the pain in the need to fold, or you're thinking about something that makes him angry. The reason he does not like to be proactive, we are «external», and brought him to «internal» they provoked him to drive faster. If we continue to think in that direction, we will understand the phenomenon of correlation in Buddhism is: the causes or events far away, does not seem to relate to us, but directly affects the network our lives. The cause of the accident is not nearly going out in the car, not the driver, but the emotion in his mind, the emotions that coincide with the pulse energy affects us step into the street . The correlation is like, but we still tend to distinguish and separate each event and each event to blame. Correlation phenomena, creating an interoperable and future shows an intent or whether it's a small act of interaction are also to all other phenomena in this world. A little anger can also cause unpredictable consequences, but at the same time we can also understand that the emotion of compassion in the heart can also spread to the other side of the universe. All phenomena are selfless, they only exist when correlated with other phenomena, but one tends to split each phenomenon, see each phenomenon is real and their existence in nature solid to cling stubbornly and then. When thinking carefully one can also understand why we stepped into the street to take two seconds later? The reason can be trivial, such as meditation and just because we have to stand up, anxiety and sorrow in his mind wake up, we are serene and wise enough to see a hair caught in the comb , realized heels worn sideways ... there must be a peace of thoughts about hair and shoes old has lost two seconds of my life that day? Peace is bliss pes or nirvana is peace then too. Everything is quiet tranquility, peace, everything is quiet. Quiet is not born, nor failed septic. Do not have any hair caught in the comb, no shoes to wear sideways, does not have a fast car across the face, feelings of joy and not visible in the mind. Nirvana transcends all concepts and all dimensions of space and time. Nirvana can be seen as a form of consciousness, but we are still wandering out to go find it in the west. was I not born a Buddhist, I did not become a Buddhist by ritual . Only when we accept and live four imprints true meaning of the mark was four, then we can then identify themselves as a true Buddhist. In case we have the good grace to know the Dharma, but continued to contemplate lifting the cup shape, admire paintings and glaze, do not drink tea in the cup, or serene stroll so ecstatic with strange fragrant grass in the garden, but do not step into the house, when he was still outside the Dharma.END=VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.THE MIND OF ENLIGHTMENT.WORLD VIETNAMESE BUDDHIST ORDER=VIETNAMESE BUDDHIST NUN=GOLDEN LOTUS MONASTERY=THE EIGHTOLD PATH.NAM MO SAKYA MUNI BUDDHA.( 3 TIMES ).AUSTRALIA,SYDNEY.7/10/2014.