Buddhist Thought of the Patriarch Minh Dang Quang
Ministry "Chon Ly"
Buddhist mendicant is a form of traditional vacuum recovery and medical bowl practice right living prototype congregation in Buddha's time. Because, after a period of nearly 3000 years, Buddhist teachings handed down in two directions: North and South
INTRODUCTION
Our nation has inherited many
ideas as well as philosophy of religion and political literature of mankind;
starting
Confucian thought, Buddhism, Taoism then. During the term, "Three
religions co" was pretty clever harmony for our people to have a harmonious
lifestyle from culture to architecture, rituals, politics, education,
communication ... So , the ruins left today in the northern and central
provinces, each village had temples and pagodas in a population per commune,
district.
Subculture that lasted nearly
two thousand years, until the French occupation, new cultures, from the West
arrived in the country, part urban diluted by new life, a new culture that young
people are excited to be unleashed received from ideology to culture, education
and practices. Thus, the Latin form is easy to be accepted to
replace the ancient language, known as the national language. The rapid change that,
Grapes - Like - He also was receding in the darkness that social practices had
conceived; at that time, his furniture turban and robe appears
only when the village feast in the family, leisurely scenes of bucolic fun part
Taoism Korea also pulled into the deep mountain high mountains. Buddhist monks appear,
the burial place of the village. Where urban people less aware of the ancient form, if
occasional, marketing people see it as outdated cultural backwardness.
Due to
ignorance of the new society, the temple at the young age ordained successor as
"tone - novices"; the writing lessons for engineers to maintain the
house in the Three Jewels ; outside the funeral feast, and to economic
self-sufficiency in the village fields. Thus, the monks do not have time to specialize in
doctrine and practice practice; their missionary activities were interrupted a long
time; people
called nominally Buddhist, does anyone know the history and teachings of
Buddhism. They maintain conventional beliefs grandparents, they
only know the Buddhist religion meet the deceased man and a religious afterlife
reserve.
HISTORY
BACKGROUND
A. The North of:
Over the period of rise and fall
of Buddhism in Vietnam associated with ethnic destiny, of the First North in 39
BC and AD 207, Buddhism was flourishing in the early first century when the
center is present in Luy Lau Giao before Pang City center and Luoyang
appears:
1 In the three Han Dynasty
Buddhist center, the center is the center Luy Lau Sangha organized soon.
In the
argument of reason Or write about the bad state of the world Jiaozhou monks to
lower sales of the second century, Mau Tzu said: "He let today who prefer to
drink wine, sometimes with his wife and children, said store money, wealth,
specialized to deceive ". So we know that the Jiaozhou Sangha at that time was
fairly new there are numerous such evils. The word "Sa subjects today,"
but can not use the samples from only a handful of monks India presence in
Jiaozhou, which is just east of Jiaozhou so monks. (1)
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After the Ngo Dinh to Dynasty,
Vietnam official name of the country after thousands of years under the Dai Co
Vietnam. Sang Ly, the official name was changed to University
of Vietnam.
For over 400 years the Le
Dynasty, Ly and Tran, Dai Vietnamese were fighting off an invasion of Chinese
dynasties.
1400, Ho Quy Ly Tran robbed the
house. 1406,
Ming troops to take, given its restoration to the ceiling, but actually Vietnam
merged into districts of China and elected officials to the rule of the
Han.
1407, Gian Dinh King, second son
of King Tran Nghe Tong proclaimed as Emperor Gian Dinh (1407-1409) to connect
the Tran Dynasty (as the late Tran) and start a revolt against the Ming, in
1413, the complete failure.
1418, Le Loi Lam Son
insurrection in Thanh Hoa. ...
1427, the uprising is
successful, end of period North Fourth and opening a new dynasty of Vietnam: the
Le dynasty. According to legend, Le Loi won so thanks god for
Long Quan. (2)
Dinh Bo Linh was crowned Emperor
in 968 AD. This era, Ngo Chan Luu teacher Khuong Vietnam Thai
ordained monk in 971 AD. Thus, Buddhism embark on political
participation.
During the First North under the
Fourth to the end of 1427, Buddhism is always present and its people, while there are
also high increase intellectual contributions in literature, politics, social
ethics .. ., and always close to the people.
Ie before and after the North
and the Le Dinh Ly Tran dynasties, Buddhism in that era still continue to
contribute to the country and its people, rise and fall according to the
prevalent line of thinking of the country: France Thuan, Vietnam Khuong , French
Speakers, Tran Nhan Tong, Ly Thuong Kiet. Do houses have Thuan Le, Ly Van
Hanh house, Ly Thai To, and countless other intellectuals Buddhist wisdom is always present and its
people.
Although according to historical
documents, the introduction of Buddhism into our country first century, from the
sea by merchant ships brought into India, but, in the speech of Venerable Thich
Thanh Tu architect Architecture Lam Tay Thien, he determined: Tay Thien is the
cradle of Buddhism in Vietnam, Buddhism was transmitted from India to the Hung
Vuong our country, about the year 300 BC, and the union of the king of Assyria
preaching for Education (Asoka) Sona and Uttara because he led the first people
who brought Buddhism to the Hung Kings of Van Lang (ie at Fo Guang Dong Tu
transmission cone sticks at Hung Vuong, if counted from the time Jiang Tang Hoi,
silver transmission in the first century Gregorian
calendar).
Typical ... Jiaozhou time was
Luy Lau center, where the convergence point of the base exchange merchant.
History
officially confirmed in 240 BC, Ashoka Mahoda-con (Asoka) gave Buddhism in
Vietnam. The
material in Lingnan Monster said a data demonstrate the presence of Buddhism in
the life of Hung Vuong 3rd (18th dynasty King Hung 2879- since 258 BC).
It is the
story of Princess Tien Dung, Hung Vuong King's daughter took Dong Tu 3rd.
It is said
that Tien Dung Dong Tu and street trading up dealing with foreigners.
One day a
customer Dong Tu and Quynh foreign traders and Vien Dong Tu here met an Indian
monk in a hut.
Whereby Tien Dung Dong Tu and
known to Buddhism . Through this data we can see the presence of Buddhist
monks from India to Vietnam for a long transmission BC ... (Buddhist Influence
in Vietnamese life - Thich Nguyen Tang).
Vietnam at the time was
incorporated into the North, considered Giao District, a district in the Han
Dynasty. But
stay away from, culture, writing and some aspects of life have been interference
with the ship. Some traditions still influence the world ship, they
could not avoid religious ritual, dress, lifestyle, living
...
In Vietnam Buddhist religious
history tells us not legal for monks in Vietnam when Buddhism was first
introduced to Vietnam, but in the "History of Buddhism in Vietnam" by Prof. Dr.
Le Manh That has been determined Zen to ordain Guang Chu Dong Tu and
Tien Dung, Chu Dong Tu given conical hat and cane as "legal
publication".
Theravada Buddhism has no
conical India and sticks, medicine bowls only if Fo Guang sticks make conical
legal and sealed the credit for that time Buddhism has influenced Korea Date;
and of
course legal robe wrap dress is not wearing long sleeves. If Fo Guang wearing robes or
clothes to date it is kind of monk costume Vietnam or China. And if the teacher Guang
Vietnam, the Vietnam Buddhist certainly have been significantly affected the
daily life and rituals of the Buddhist law for China at that time, whether
traditional Buddhism in Vietnam before the Chinese country for nearly a century.
In Catholic
history tells us that the monks are costume robes according to the type of vessel and not for India.
Such self
costume ever?
Fa Hsien and Hsuan medical
advice nor follow the Theravada. The Mahayana Buddhist countries such as Tau, Vietnam,
Japan, Korea were dressed in long, each country variations in a few other small
details, but overall is still a long robe and shirt everyday. In particular, unlike
Tibet, nor under the Indian ships. A long time Buddhist monks Vietnam equipped for such
measures before bringing Buddhism transmitted from ship to ship and then
transmitted back to assign (VN) then? This is an issue that does not see the Buddhist
historians place. Private nuns northern-style scarf issue crows mine
(north), as well as variations between the northern grandmother that some
northern race using the same.
Either way, the costume of
Vietnam Buddhist monks also bears a purely ethnic groups; even the scriptures also
use the word grapes or without the use of scripts or Sanskrist Pali (Theravada
monk Except, according to the book of the Theravada Theravada presence in South
Vietnam from the third century BC, but according Thich Hue PGNTVN Church is
rooted in Cambodia in the 1930s, due to a specialized veterinary doctors that
lists Le Van Giang working and living in Cambodia Buddhism monastery, then when
the country became a monk (Master Ho Tong) Theravada tradition and widely spread
PGNT. Viewable he who laid the foundation for PGNTVN initial existence and
development so far, besides the efforts of a number of monks, South Vietnam lay
concrete.) (3). Thus Theravada two sects of Buddhism: Theravada
Theravada Khmer and Kinh.
Also from pure Vietnamese habits
and less affected vessel so doing litigation with the letter Tau, T Tau cross
crown and robe, star custom term solution offerings, votive, requiem from the
vessel that also. In the past a number of the costume robe, shirt
embroidery, brocade crown as the Yellow cell size of the king; and some holiday music
influential rhythm court music.
But the North, but the Buddhist
maintained and developed by the Chinese Buddhist vogue; However, the Vietnam Buddhist
Ming was also confiscated books, discussion textures, so they were the losses
were much bibliographic, literary, historical.
Private Zen, no frills ceremony,
the term does not worship stars or more serious health facilities. Especially when Tran Nhan
Tong founded the Truc Lam meditation sect, the three varieties of Zen practice
is infinitely Language Thong Thao Street Ty Ni Da Liu Chi, Buddhist life at that
time surpassed the level Tinh Tong.
After a period of flourishing
Buddhist, Confucian dynasty began the influence of the monks withdrew into the
forest mountain retreat, the country experienced negative phase-fashioned grape
spirit, weighs about fame, the learning function order; society lost the spirit of
Buddhist detachment, all supply and demand in life is measured by his identity,
officers learned, through the court hierarchy class: Si Agriculture - Industry,
War ...; Because of this continued the Nguyen Dynasty no
longer strong enough to mount Fearless People before the invasion of Western
colonialism in the nineteenth century.
B. French colonial
period:
After Gia Long and Tay Son
dispute until Quang Trung loss, mental and internal affairs troops should
disperse excess Nguyen Anh has won, thanks in part Gentile, shaking hands with
vessels and French, but not close too, but also a place for soldiers relieved.
King Gia
Long more sympathetic because when he was there because of his arduous Ba Da Loc
help. When
the war ended, and he Chaigneau, Vannier and mandarin Despiau in court, however,
in 1817, the French government sent to Vietnam to probe ship Cybele relations.
Achille De
Kergariou captain is said to King Louis XVIII sent the application for execution
by Ba Da Loc treaty signed in 1787 made the door of Da Nang and Kunlun island.
King Gia
Long sent the agency responded that the previous treaties that France did not
enforce this, then give up, do not talk to anymore. (Wikipedia).
When Minh Mang inherit the
spirit of reform progress more, hire French military training, help for the
troops and strong internal, so, according to contemporaries, Nguyen powerful
armies than countries like China, Thailand, Cambuchea. In contrast to the Tu Duc, the
organization may decline because of limited finances, whereas Tu Duc's no way
held back West that's compendium of Military Tran Hung Dao. however receptive some of Minh
Mang French beauty of reform, but King Minh Mang's no sympathy for the French as
the general attitude of the Asians at the time, as the Europeans are they
barbarians, the European invaders. During the period Minh Mang power, Catholics
persecuted fiercely and foreign missionaries have compared him to Emperor Nero
of the Roman Empire - an emperor ever mass slaughter Catholics. With the French people
who helped King Gia Long, Minh Mang lukewarm attitude to the Vietnam Chaigneau
back is not important anymore. Minh Mang for Chaigneau or that do not need to sign
a trade agreement between the two governments, the Vietnamese South still
dealing with the French is good enough, he just purchase agreement with the
French, but does not accept the construction placed official diplomatic
relations with France, the French national letter of application to the French
Consul he Chaigneau in Vietnam is not the king ignored. Also in the way of two tidal
Minh Mang and Thieu Tri, Tu Duc disclaims any dealings with foreign oil dealings
only to serve the trade. 1850 American ships to stores nationwide Korean
trade but cover letters are received. (Wikipedia)
Due to the hardness of the
Nguyen Kings later, religious suppression, arrests expulsion of the French,
refused to renew the country, the people revolted chaos constant, the king
listened to conservative entourage should take land water into the troubled,
picked off. When Tu Duc started to learn a foreign language is
also late. Imperial measures do not have a deal with the West,
in contrast to only ban prohibits direct and aggressive than the previous sale.
Besides,
he's not like all Catholic An Feng Hong Bao for treason, sought to contact for
missionaries but usurped the king to announce two Catholic edict banning of 1848
and 1851, from 1848 to 1860, there were tens of thousands of Catholics were
massacred or exiled. (Wikipedia)
Under the Nguyen Dynasty,
during the reign of King Gia Long, Minh Mang, Thieu Tri and Tu Duc, the Buddhist
but less stigmatized but all political power is in the hands of
Confucian.
From 1817 onwards, the majority
of Confucianist feel there is a link between the movement of Christian
missionaries and the development of colonial power, so he began to oppose
Christianity. The strongest opposition to this development from
the throne when King Minh Mang. Buddhism at that time in part because there is no
direct influence in politics, in part because there is no spiritual fusion of
religious discrimination, it was not the impetus given to the edict "banning
religion" of the King Minh Mang. Repressive policy of discrimination towards
Christians against the government. Can Vuong forces which predominates Confucians also
continue pushing a number of Catholics in opposition. (4)
The main reason that the French
invaded Vietnam pretext. War French - Vietnamese Nguyen Dynasty broke out in
1858-1884. At the same time the French bishops also joined
hands with the French army to conquer Vietnam. Some lay under French against
the court, therefore, masses of people were also skeptical Salary Christian
community. Then southwest and into the hands of France.
French
colonial period was from 1884 to 1945. Nguyen also from the colonial experience, Nom
scripts, Confucianism was replaced by the Latin word today called script.
After
being colonized by the French, Roman Catholics are free to develop. Nam Dinh is cradle
Catholic primitive when passed into Vietnam, the parish Bui Chu, Phat Diem has
established missionary outpost against court recently. Several temples were turned
into churches as far as gold leaf La Vang church's capital Hanoi Bao Thien
pagoda tower: According to some historical documents as Louvet's book "La vie de
Mgr. Puginier "historical novel" Water Polo Ho Hoan Kiem
"Chu Thien, the documents in the Archives Missions of Paris (MEP) ... then this
land is the land of ancient genius (Bao Thien pagoda) was built in the Ly
Dynasty. This is a popular home country from the capital of
Vietnam during the Great dynasties of Ly-Tran. By the time Le - Nguyen, this
is still the place where Buddhist ritual to pray for prosperous country ...
(HN-cathedral Wikipedia).
Notre Dame's capital Khai Tuong
temple ... It seems that most of province have confiscated the temple as a
church if that place is in a favorable position. So, the monk Tang withdrew deep
into rural villages to survive the hands and feet are covered with mud people,
little temple located in front of the street market at that
time.
After a long time, Buddhist
monks do not update their knowledge, Western civilization, keep on cuddling with
small, young script that can not absorb as easily as national language (Latin),
so hard to find Children who inherit "the land office Tathagata." The engineers not only
have the interior part, have continued to study with small children to recite
the scriptures; not enrolled under the age of knowledge, known only
funeral feasts and farming, most monk called Hoa Lu Ancient Son Mon or increase,
they have wives and children, eating meat, drinking wine, doubles royal Mieu.
religious
people see it as a funeral professional to meet, watch wedding date,
construction ... the advantage is close proximity of people, but also so that
people lack respect than the priests. Buddhism exists in French thanks to practices
associated with people and meet the spiritual needs of ordinary men.
Additionally Confucian occupied at the unique
position which the Nguyen use it to restore and protect centralized totalitarian
state under the king is God element theory, the Confucian Verified dem Siamese
Buddhist kings listened to. Miss Le period to the late nineteenth century was a
period of recession Buddhism.
When Western civilization
penetrated into Vietnamese society, all traditional structures disrupted;
Village
relationships as measured by assets and social status; Burghers of life. Gia Long and heavy on
the West by grace, so at the time of Tu Duc, the Buddhist limited in many
aspects of construction and development; Buddhism clearly separate from
the ancient tidal influence. From the Nguyen Dynasty, Buddhism necessarily
undoing, not listening to a monk identity or attain a Remarkable Increase public
list.
Some of the religious man
hidden deep in the jungle mountains; Prestige Buddhism in the human world and pale.
Some lean
towards theocratic religious, spells Taoist influence, superstition entering the
meditation subjects. Conversely way of worship, the Catholic ceremony
brings elegant simplicity, music festival music festival also different noisy
drum beat of Buddhism. More than the simple gospel and bring more
knowledge. Two religious organizations speaking on the
government to protect and win more incentive.
After World War II, before the
massive attack culture and religion from the West, the Buddhist monk in China,
Sri Lanka, Thailand aware of the existence of Buddhism so he initiated to revive
Buddhism teachers. 1950-1951 World Buddhist Congress held in Sri Lanka
has selected five outstanding teaching period and established common rules,
respect for the traditions of each country, Vietnam has led HT Attorney Union
delegations , from there, they were the permanent members of the Buddhist Sangha
Contact possession.
1920s, although Vietnam
Buddhist recession, there are still piles silently salary increase training
resources such as:
Southern: HT From Giac Hai
Phong ashrams, Khanh Hoa HT, HT Chi Thanh, Quang Hue HT, HT Khanh Anh, Tam Thong
HT, HT Hoang Nghia ...
Central region: Tue HT French,
Thai Thanh HT, HT privilege, purity of mind, HT, HT Phuoc Hue
...
North have: HT Thanh Hanh, HT
Pho Tue ...
Advocated to revive Buddhism at
that time in India was initiated by David Hewavitarane layman, Sri Lanka, later
ordained as Venerable Dharmapala. His first task is to mobilize restored the important
Buddhist in India, followed by the Mahabodhi Society association, magazine
publishers Buddhism, Buddhist centers established and Buddhist monasteries.
Thanks
encouragement of poet Edwin Arnold England, The Light Of Asia authors, and Steel
Olcott Colonel Henry, the United States, Dharmapala had reached great success,
thanks to the presence of Dr. Ambedkar, millions Indian caste abjection
(Intouchables) in India was Buddhist refuge, at Nagpur dated 10.14.1956, five
hundred thousand people had taken refuge in one ceremony. (VNPGSL)
From this catalyst Masters
Vietnam embarked boldly revive the work of Buddhist powerful, including the
hands of laymen to fame as Dr. Tam Minh City - Le Dinh Tham, and missionary
activities have Akatsuki In situ, Union Central And ... The most powerful is
central, where training has many virtues list Increase withstands destructive
policies of the Ngo dynasty Buddhism.
C. The emergence of
Vietnam Buddhist mendicant
In stage revive Buddhism, the
most powerful in the Central, Southern Buddhism has not been tied tightly.
Due to the
protection of the French government suppressed many patriotic movement;
some
religious sects are developed under the strict management of state politics
then, but loosening of morals, rampant superstition so easily arise alienation,
especially Buddhist monks strictly no discipline, no longer make public their
religious beliefs as before; therefore believe some threshold nascent religion
called endogenous.
And especially, in the South
end of the nineteenth century early twentieth century, many causes of economic,
cultural, social and ideological appeared many new directors, or go out of
Buddhism, or go out from folk beliefs, or come out from "three religions"
(Buddhism - Aging - Grapes), such as: Buu Son Ky Huong Buddhist teacher by Doan
Minh Huyen Tay An, (1807-1856) founder in 1849; Tu An Hieu Nghia Ngo Loi by
guru (? -1890) Founded in 1867; Pure Land Buddhism Residential Degree of Vietnam by
Nguyen Van Bong (1886-1958) founder of the early twentieth century; Master director and
team director Ngu Chi Minh City (Master, Ming Li, Ming Tang, Ming Thien Minh
Tan) expand its influence in the early twentieth century; Cao Dai Ngo Minh Chieu by him
(1878-1930), Le Van Trung (1875-1934), Pham Cong Tac (1893-1959), ... Founded in
1926, Hoa Hao Huynh Phu So by virtue teacher ( 1920-1946) established nam1939,
... (5)
***
Was born in 1944 mendicant
religious tricky situation between Dao and hundreds of surface life, between
political, social and religious beliefs ... has brought a special nuances of
Buddhism in South Vietnam when the country was divided after World War
II.
1 Body's
family
Professor Ton Duc Minh Dang
Quang Buddhist cult founder mendicant Vietnam, Nguyen Thanh Dat's identity, self
Huon Li; Born in You Pig (1923) in the village of Phu Hau,
total average Phu, Tam Binh District, Vinh Long, South Vietnam. Born in a family of
Virtue ethics; He is the youngest in a family of five brothers and
sisters. His own pregnancy to 12 months is indicated.
Ten months
after his mother died, his father, and design patterns are nurture. Little boy, he has many
other features normally with age peers, smart - Quartet posture, speech, action
dignified calm. But as a child, his keen reading books, studying
religion.
Given sufficient affinity with
ethics, he determined to find the truth out whether his father attachment stop.
15 years
old, a shadow crossed the border itself through a range Kampuchea associate
director education; through much hardship, he is Vietnamese monk hybrid
Cambodian satisfied, direct transmit the heritage industry. Thus, the past 4 years, he
qualified collectors to learn about traditional doctrines he bowls leg of
Shakyamuni Buddha.
Though legal, traditional feet
homecoming religious practices, such as karmic past lives, he married Ms. Kim
Hue - the language well integrity solutions, to meet with that being a father at
the age of screening drivers, and also Soon, the spouse is also a follower of
impermanence as a painful lesson to manufacture forging press macho ceiling.
From
there, he left with the infinite sky. Son mountain where his tactic training the mind to
contemplate during the study of Buddhism.
2 wishes for Sakyamuni
Dharma lineage
The context of the complex
social and religious beliefs were mixed, after the legal time requirements and
retreat, he returned to a reformed private market was born.
In terms of style, he used
methods for coiled Theravada, which is also the origin of the Buddha in the
world is preserved Theravada far. Still eat Horse, alms alms but keep the boy,
sleeping in a tree that "Y Tu French French Catholic TV Save" taken from the
Buddhist law world, it's the way to regulate the practice was sticky time fade
.
His first sermon was preached
"boat Bat Nha "after the realization of impermanence from sea
waves wafting Ha Tien, the spirit of grace, impermanence, no-self of Buddhism.
He began
wandering through propagate the Sangha of the "three best medicine" right to
post "First Date Sanskrit-her bowl of heavenly bodies of thousands of tourists",
the universe is the universe is you!
3
Thought
The view of The Universe in the
Minh Dang Quang "of truth", but explains the process documented in accordance
with the physical sciences, from "Physical Universe to an affinity of each
globe, globe shape light of the globe ... ... beings in the universe ultimately
universal truth "according to modern scientific qualifications, functions
summary Museum causal theory of doctrine" Theravada ".
In 10 of the current state of
the universe "Truth" has identified elements through four stages: City-based
non-necrosis-factor for the soil-water-wind-fire and falling but remains
different in many forms, the primitive doctrine: Delegation some legal Theravada
(dharmas, elements) is defiled and deadlines are real, and also believe that
some measures undefiled (no pollution) and not limited to are real. In the opinion of
the Theravada then Nirvana means a real change in the survival of
the individual, limited (samkrta dharmas: because legal ownership) and unclean
(klesas) into law indefinite (asamskrta ) and do not pollute. (6)
In the formation and
annihilation of cosmic phenomena, "Chon Ly" impermanence identified governed by
cause and effect: Chapter XV of the universe important truth: "beings are born
by warm, predestined by this assembly, the other one being this one and that.
thing with females living alone, have united with tan ... "well within" of truth
":
Where there is no physical body
sensed.
Where have not sensed
thoughts.
Where there is no ideological
behavior.
Where there is no act of
intellectual knowledge.
No method where voters have
sensory feet! (7)
Theravada Buddhism explained
origination process as a brief period of the true entity that between them there
is a chain of cause and effect relationship.
However, Minh Dang Quang
organizations not wholly in favor of which he tolerated Theravada Buddhist
thought development (Mahayana) to have a nuanced middle of Buddhism in Vietnam,
which is one of the endogenous time religion then, when the country's
transformation, the nouveau tolerance to revive ancient peoples
morals.
In Buddhist thought that
primitive Buddhism both in developing acceptable to assign "no-pain-no-self;
aggregate-exposure-world, the Four Noble Truths, the Eightfold Path, Dependent
Origination, Duyen's Twelve. ..; acceptable path: About The Brain.
"
Comments about Buddhas, Minh
Dang Quang in the Buddhas of the Chon Ly determined: "All beings are Buddhas",
which is different from asserting the spirit of early Buddhism. Like the Enlightenment
section of the Chon Ly, he said: ... "With a lack of omniscient awareness of
beginner, unicorn, or enlightenment, then enter the durability yet, surely there
must come voluntarily cultivate more happiness , in the sense of forgiveness in
your life, to achieve the sense of complacency, which is self-propelled
Bodhisattva "... (8). So in the spirit of the Bodhisattva Way of The Chon
Ly Minh Dang Quang was speaking the contents of the two systems of Buddhist
philosophy professor.
Things, according to Theravada
is "the self is not legal," but the viewpoint of all things: "My life is not
born from the dream-such minister from the opener symbolic consciousness where
the pier where the crime blessing, were a no.
France fresh start, which used
to be illusory cause -nghiep data, but also illusory to -Minh foam bean, to wind
through un root, it's not legal is only illusory.
Four large animals, which lend
themselves do not birth center, birth scene where edge no mercy, nor the heart
guilt -Sometimes blessed path, as shown only illusory.
The body does not really see
the Buddha center of cotton coat, cotton coat boneless know Buddha's mentality
which does not -A also do the same with Buddhism.
Body not found, known as the
Buddha -If know, the Buddha's wisdom knew not sin nature -A shaft of course not
fear, for death and birth.
Pure nature of all beings threw
measurement unproductive that the shaft does not kill only the mind is illusory
crime -huyen is blessed, not of the city.
France is the law, ancient
capital not legal approach which also un calculus method is not that the law
does this -phap French, or any public law. (9)
The "vegetarian", he also very
clearly defined: "Fasting according to Han real referred to as boys, this means
that dishes clean. Fasting is clean with a piece of food, not greedy, do not
expect to eat , not fussy about food intolerance, dirty mind because morsel of
food "... (10). The content of fasting the whole article, the law
implies respect for justice, no strong dependence sexually weak, respect for
each other's lives; not because of filial piety that killing harmful
organisms by making offerings to be parents ... gentle vegetarian compassion for
wild creatures smaller than one, forcing the Buddhists to have compassion in
your diet that hospital does not have an "insult" to the unknown time
cultivating vegetables as present to cater to the export of religious education,
also bound for crime causation blessed beings murdered.
This is the view of "Buddhist
development" that may not have the thought "Theravada", also a spirit of harmony
between Theravada Buddhism and development, The Minh Dang Quang verbal interplay
puree reasonable to deploy multiple Bodhisattva spirit.
4 suspected Ethics and
Law
Knowing that Buddhism has shown
the spirit of compassion for sentient kind, but more specifically, the law
mendicant suspected in the "Four forensic" has taught: ... Do not get so self
greed - do not do to avoid evil. Drinking water asking, is asking for land, asking
eat leaves left in the cup hang ask. Do not interrupt the leaves, not breaking left,
right gatherers please. Leaves fruit seeds. Do not be uprooted (not
applying excessive) do not take things to the lives of animals, people or: And
anyone who has asked not to, he is guilty to justice, but do not apply too much
indebted to the abdomen. (11)
In "Y Tu French" mendicant law
similar to the law "Theravada": Items used for household goods is called a
princess, there are 4:
- Take real
hidden
- Even the dirty
y
- Indicates under the
tree
- Taking soaked with urine
(black cow urine).
The household goods that do not
have 4:
- Acts of
sex
- Stealing
- Murder
- Brag higher multiplication
method
Particularly people should not
do it ordained Theravada not only prohibits murder. Buddhist mendicant refers to
all animals including, it is the spirit of "Development of
Buddhism".
In suspected law between
Theravada and Mahayana have some differences, but also the original Vinaya
derived from Theravada, dynasties, states that the patriarchs du Bac deploy
mobile communication to suit different brothels soil in each area. Buddhist mendicant
reconciliation between North and South television two-tone shades to bring
Buddhist endogenous pretty special, retains the spirit of the compassionate
bodhisattva height of happiness.
5 Principles and
practice
Early Buddhist mendicant in
non-core subjects, taught him: "Worship is not worship in churches core business
objects out of school, church by church books not for their religious education
teacher currently live, worship him he is not in the center of their worship
pure ". Thus in the monastery mendicant before 1970, apart
from the Buddha statues and paintings form The Original teacher, not worship any
other form aggregates, following the influence of Mahayana reconciliation, was
the altar, statues shop Bodhisattva, and read Chinese chanting sound which
previously only read through chanting pure Vietnamese translation in the form of
verse. (12)
The food in its original
Buddhist mendicant born, resident sangha only tree no more than two nights in
one place, not cooking store, do not receive money treasures; and abode after monks
are only allowed to stay in one place more than 6 months; and due to the current
situation, Increase mendicant fused with church activities, the appointment or
election migratory store money, eat at noon ...'s also portable. However, the increase
of orthodox church mendicant good posture remains that some abusers outside
mendicant forms did not meet the elements of a true increase mendicant monk
tradition. Especially some mendicant monks and nuns could also
pursue knowledge era that before 1975 they crash rather than exchanging
education.
After joining a
church system only after 1975, mendicant monks have been visiting
the temple as well as the Mahayana teacher present in the lecture at the
mendicant monasteries. However, mendicant sects are not currently active in
missionary activities for the public but largely experimental methods in the
older portion of the festival offering 2 times per month.
6 Architecture and
Church organizations
His residence and place of
worship where resident monks and nuns, 8 edge shape (octagonal); a unique architecture,
built Exit affect Tau dragon worship, worship cumbersome. Looking at the Vihara airy
look. According ancient building "to 8m Vihara, four
behind square, octagonal. Having preached the sermon, the right angle is 16
meters, 16 meters in length ..." (Law comfortable mendicant)
The church has three image
types:
State church of 20 church-China
have increased from 100 - contemporary church is 500 - An increase or a
4-position them. (13)
Church Sangha: always
traveling, not in a place more than three months.
When traveling, walking the
Order, so that all the land of the study, all sorts of people, and the most
precious is the liberation of a place, get rid of greed, hatred and delusion
craving easy, because the cause of the lazy, lose faith and transgression in a
place that is by ... (14)
Minh Dang Quang Su also the
four postures which detailed the four laws (Pi di-ni-sa-scenes of majesty)
taught. Chon Department of Law training room a mendicant
monk, very complete, but until now, nobody was in the Sangha will still have to
execute. This is an image of Buddha Sangha in the world, keep
and preserve the teachings of Shakyamuni Law comfortable all mendicant
Music from Buddhist Vinaya Development, understandably easy to
remember.
EXECUTIVE
SUMMARY
Buddhist mendicant is a form of
traditional vacuum recovery and medical bowl practice right living prototype
congregation in Buddha's time. Because, after a period of nearly 3000 years,
Buddhist teachings handed down in two directions: north and south hence the term
Mahayana Mahayana Buddhism today called Development. ancient South-called
traditional Theravada , now known as the Theravada tradition by trying to
protect the original teachings of Theravada Buddhism should be called;
so
conservative that can not grow as fast as "Buddhist Development". However, Buddhist
Development dominant soil adaptation step, each country level, easy to
integrate, easy to grow, but also easily hybridized, lost tradition.
deployment
doctrine has not lost respect only Buddhism, but during the disturbances,
"Buddhist Development" can not avoid some negative according to the society's
negative. Over the period of the North High St. merit increase
has been developed doctrine and improve high value for the teaching practice but
also help the country prosperous renaissance. When the French invade alien
culture, social disarray and cultural tradition his father turned upside down,
the monks could not shape and regulate activities and organizations adapt to
trends, some young religious man has hidden deep mountain high, the rest of the
struggling urban hustle of life, the Buddhist color
distortion.
In troubled social situation, a
number of organizations launched against foreign aggression, and also appear
more religious forms associated with endogenous to political homeland security,
force majeure situation before it , To Minh Dang Quang appeared to revive, for a
net fresh Buddhism seemed deformed parallel movement to revive Buddhism
everywhere. Vietnam has a sect harmony between the traditional
South and Mahayana, Theravada and Development or from form to content, to the
Vietnam Buddhist stronger with new faces, with appropriate educational level and
interests of people of the South at that time, by teaching of compact prose in
the morning.
This is a solid contribution
sects, not the religious realm of religion, but also a culture in light of the
nation during the twentieth century, the blooming of the religious sects,
signaling Early peoples enjoy the sunrise of the country after a long period of
darkness by exchange. Even today, mendicant sects shoulder inserts and
side with VBS like building social contributions after unification. Sangha is not only
mendicant religious sects, but also specialized knowledge update time for the
monks and nuns are young and dynamic and multi-faceted society while maintaining
their own peculiarities.END=VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.THE MIND OF ENLIGHTMENT.WORLD VIETNAMESE BUDDHIST ORDER=VIETNAMESE BUDDHIST NUN=GOLDEN LOTUS MONASTERY=THE EIGHTFOLD PATH.NAM MO SAKYA MUNI BUDDHA.( 3 TIMES ).AUSTRALIA,SYDNEY.17/10/2014.

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