Thursday, October 16, 2014

Buddhist Thought of the Patriarch Minh Dang Quang Ministry "Chon Ly"
            

Buddhist mendicant is a form of traditional vacuum recovery and medical bowl practice right living prototype congregation in Buddha's time. Because, after a period of nearly 3000 years, Buddhist teachings handed down in two directions: North and South

INTRODUCTION

Our nation has inherited many ideas as well as philosophy of religion and political literature of mankind; starting Confucian thought, Buddhism, Taoism then. During the term, "Three religions co" was pretty clever harmony for our people to have a harmonious lifestyle from culture to architecture, rituals, politics, education, communication ... So , the ruins left today in the northern and central provinces, each village had temples and pagodas in a population per commune, district.


Subculture that lasted nearly two thousand years, until the French occupation, new cultures, from the West arrived in the country, part urban diluted by new life, a new culture that young people are excited to be unleashed received from ideology to culture, education and practices. Thus, the Latin form is easy to be accepted to replace the ancient language, known as the national language. The rapid change that, Grapes - Like - He also was receding in the darkness that social practices had conceived; at that time, his furniture turban and robe appears only when the village feast in the family, leisurely scenes of bucolic fun part Taoism Korea also pulled into the deep mountain high mountains. Buddhist monks appear, the burial place of the village. Where urban people less aware of the ancient form, if occasional, marketing people see it as outdated cultural backwardness. Due to ignorance of the new society, the temple at the young age ordained successor as "tone - novices"; the writing lessons for engineers to maintain the house in the Three Jewels ; outside the funeral feast, and to economic self-sufficiency in the village fields. Thus, the monks do not have time to specialize in doctrine and practice practice; their missionary activities were interrupted a long time; people called nominally Buddhist, does anyone know the history and teachings of Buddhism. They maintain conventional beliefs grandparents, they only know the Buddhist religion meet the deceased man and a religious afterlife reserve.

HISTORY BACKGROUND
A. The North of:

Over the period of rise and fall of Buddhism in Vietnam associated with ethnic destiny, of the First North in 39 BC and AD 207, Buddhism was flourishing in the early first century when the center is present in Luy Lau Giao before Pang City center and Luoyang appears:

1 In the three Han Dynasty Buddhist center, the center is the center Luy Lau Sangha organized soon. In the argument of reason Or write about the bad state of the world Jiaozhou monks to lower sales of the second century, Mau Tzu said: "He let today who prefer to drink wine, sometimes with his wife and children, said store money, wealth, specialized to deceive ". So we know that the Jiaozhou Sangha at that time was fairly new there are numerous such evils. The word "Sa subjects today," but can not use the samples from only a handful of monks India presence in Jiaozhou, which is just east of Jiaozhou so monks. (1)
 
***
After the Ngo Dinh to Dynasty, Vietnam official name of the country after thousands of years under the Dai Co Vietnam. Sang Ly, the official name was changed to University of Vietnam. 

For over 400 years the Le Dynasty, Ly and Tran, Dai Vietnamese were fighting off an invasion of Chinese dynasties.

1400, Ho Quy Ly Tran robbed the house. 1406, Ming troops to take, given its restoration to the ceiling, but actually Vietnam merged into districts of China and elected officials to the rule of the Han.

1407, Gian Dinh King, second son of King Tran Nghe Tong proclaimed as Emperor Gian Dinh (1407-1409) to connect the Tran Dynasty (as the late Tran) and start a revolt against the Ming, in 1413, the complete failure.

1418, Le Loi Lam Son insurrection in Thanh Hoa. ...

1427, the uprising is successful, end of period North Fourth and opening a new dynasty of Vietnam: the Le dynasty. According to legend, Le Loi won so thanks god for Long Quan. (2)

Dinh Bo Linh was crowned Emperor in 968 AD. This era, Ngo Chan Luu teacher Khuong Vietnam Thai ordained monk in 971 AD. Thus, Buddhism embark on political participation.

During the First North under the Fourth to the end of 1427, Buddhism is always present and its people, while there are also high increase intellectual contributions in literature, politics, social ethics .. ., and always close to the people.

Ie before and after the North and the Le Dinh Ly Tran dynasties, Buddhism in that era still continue to contribute to the country and its people, rise and fall according to the prevalent line of thinking of the country: France Thuan, Vietnam Khuong , French Speakers, Tran Nhan Tong,  Ly Thuong Kiet. Do houses have Thuan Le, Ly Van Hanh house, Ly Thai To, and countless other intellectuals Buddhist wisdom is always present and its people.

Although according to historical documents, the introduction of Buddhism into our country first century, from the sea by merchant ships brought into India, but, in the speech of Venerable Thich Thanh Tu architect Architecture Lam Tay Thien, he determined: Tay Thien is the cradle of Buddhism in Vietnam, Buddhism was transmitted from India to the Hung Vuong our country, about the year 300 BC, and the union of the king of Assyria preaching for Education (Asoka) Sona and Uttara because he led the first people who brought Buddhism to the Hung Kings of Van Lang (ie at Fo Guang Dong Tu transmission cone sticks at Hung Vuong, if counted from the time Jiang Tang Hoi, silver transmission in the first century Gregorian calendar).

Typical ... Jiaozhou time was Luy Lau center, where the convergence point of the base exchange merchant. History officially confirmed in 240 BC, Ashoka Mahoda-con (Asoka) gave Buddhism in Vietnam. The material in Lingnan Monster said a data demonstrate the presence of Buddhism in the life of Hung Vuong 3rd (18th dynasty King Hung 2879- since 258 BC). It is the story of Princess Tien Dung, Hung Vuong King's daughter took Dong Tu 3rd. It is said that Tien Dung Dong Tu and street trading up dealing with foreigners. One day a customer Dong Tu and Quynh foreign traders and Vien Dong Tu here met an Indian monk in a hut. 

Whereby Tien Dung Dong Tu and known to Buddhism . Through this data we can see the presence of Buddhist monks from India to Vietnam for a long transmission BC ... (Buddhist Influence in Vietnamese life - Thich Nguyen Tang).

Vietnam at the time was incorporated into the North, considered Giao District, a district in the Han Dynasty. But stay away from, culture, writing and some aspects of life have been interference with the ship. Some traditions still influence the world ship, they could not avoid religious ritual, dress, lifestyle, living ...

In Vietnam Buddhist religious history tells us not legal for monks in Vietnam when Buddhism was first introduced to Vietnam, but in the "History of Buddhism in Vietnam" by Prof. Dr. Le Manh That has been determined Zen to  ordain Guang Chu Dong Tu and Tien Dung, Chu Dong Tu given conical hat and cane as "legal publication".

Theravada Buddhism has no conical India and sticks, medicine bowls only if Fo Guang sticks make conical legal and sealed the credit for that time Buddhism has influenced Korea Date; and of course legal robe wrap dress is not wearing long sleeves. If Fo Guang wearing robes or clothes to date it is kind of monk costume Vietnam or China. And if the teacher Guang Vietnam, the Vietnam Buddhist certainly have been significantly affected the daily life and rituals of the Buddhist law for China at that time, whether traditional Buddhism in Vietnam before the Chinese country for nearly a century. In Catholic history tells us that the monks are costume robes according to the type of vessel and not for India. Such self costume ever? 

Fa Hsien and Hsuan medical advice nor follow the Theravada. The Mahayana Buddhist countries such as Tau, Vietnam, Japan, Korea were dressed in long, each country variations in a few other small details, but overall is still a long robe and shirt everyday. In particular, unlike Tibet, nor under the Indian ships. A long time Buddhist monks Vietnam equipped for such measures before bringing Buddhism transmitted from ship to ship and then transmitted back to assign (VN) then? This is an issue that does not see the Buddhist historians place. Private nuns northern-style scarf issue crows mine (north), as well as variations between the northern grandmother that some northern race using the same.

Either way, the costume of Vietnam Buddhist monks also bears a purely ethnic groups; even the scriptures also use the word grapes or without the use of scripts or Sanskrist Pali (Theravada monk Except, according to the book of the Theravada Theravada presence in South Vietnam from the third century BC, but according Thich Hue PGNTVN Church is rooted in Cambodia in the 1930s, due to a specialized veterinary doctors that lists Le Van Giang working and living in Cambodia Buddhism monastery, then when the country became a monk (Master Ho Tong) Theravada tradition and widely spread PGNT. Viewable he who laid the foundation for PGNTVN initial existence and development so far, besides the efforts of a number of monks, South Vietnam lay concrete.) (3). Thus Theravada two sects of Buddhism: Theravada Theravada Khmer and Kinh. 

Also from pure Vietnamese habits and less affected vessel so doing litigation with the letter Tau, T Tau cross crown and robe, star custom term solution offerings, votive, requiem from the vessel that also. In the past a number of the costume robe, shirt embroidery, brocade crown as the Yellow cell size of the king; and some holiday music influential rhythm court music. 

But the North, but the Buddhist maintained and developed by the Chinese Buddhist vogue; However, the Vietnam Buddhist Ming was also confiscated books, discussion textures, so they were the losses were much bibliographic, literary, historical.

Private Zen, no frills ceremony, the term does not worship stars or more serious health facilities. Especially when Tran Nhan Tong founded the Truc Lam meditation sect, the three varieties of Zen practice is infinitely Language Thong Thao Street Ty Ni Da Liu Chi, Buddhist life at that time surpassed the level Tinh Tong.

After a period of flourishing Buddhist, Confucian dynasty began the influence of the monks withdrew into the forest mountain retreat, the country experienced negative phase-fashioned grape spirit, weighs about fame, the learning function order; society lost the spirit of Buddhist detachment, all supply and demand in life is measured by his identity, officers learned, through the court hierarchy class: Si Agriculture - Industry, War ...; Because of this continued the Nguyen Dynasty no longer strong enough to mount Fearless People before the invasion of Western colonialism in the nineteenth century.

B. French colonial period:

After Gia Long and Tay Son dispute until Quang Trung loss, mental and internal affairs troops should disperse excess Nguyen Anh has won, thanks in part Gentile, shaking hands with vessels and French, but not close too, but also a place for soldiers relieved. King Gia Long more sympathetic because when he was there because of his arduous Ba Da Loc help. When the war ended, and he Chaigneau, Vannier and mandarin Despiau in court, however, in 1817, the French government sent to Vietnam to probe ship Cybele relations. Achille De Kergariou captain is said to King Louis XVIII sent the application for execution by Ba Da Loc treaty signed in 1787 made the door of Da Nang and Kunlun island. King Gia Long sent the agency responded that the previous treaties that France did not enforce this, then give up, do not talk to anymore. (Wikipedia). 

When Minh Mang inherit the spirit of reform progress more, hire French military training, help for the troops and strong internal, so, according to contemporaries, Nguyen powerful armies than countries like China, Thailand, Cambuchea. In contrast to the Tu Duc, the organization may decline because of limited finances, whereas Tu Duc's no way held back West that's compendium of Military Tran Hung Dao. however receptive some of Minh Mang French beauty of reform, but King Minh Mang's no sympathy for the French as the general attitude of the Asians at the time, as the Europeans are they barbarians, the European invaders. During the period Minh Mang power, Catholics persecuted fiercely and foreign missionaries have compared him to Emperor Nero of the Roman Empire - an emperor ever mass slaughter Catholics. With the French people who helped King Gia Long, Minh Mang lukewarm attitude to the Vietnam Chaigneau back is not important anymore. Minh Mang for Chaigneau or that do not need to sign a trade agreement between the two governments, the Vietnamese South still dealing with the French is good enough, he just purchase agreement with the French, but does not accept the construction placed official diplomatic relations with France, the French national letter of application to the French Consul he Chaigneau in Vietnam is not the king ignored. Also in the way of two tidal Minh Mang and Thieu Tri, Tu Duc disclaims any dealings with foreign oil dealings only to serve the trade. 1850 American ships to stores nationwide Korean trade but cover letters are received. (Wikipedia)






Due to the hardness of the Nguyen Kings later, religious suppression, arrests expulsion of the French, refused to renew the country, the people revolted chaos constant, the king listened to conservative entourage should take land water into the troubled, picked off. When Tu Duc started to learn a foreign language is also late. Imperial measures do not have a deal with the West, in contrast to only ban prohibits direct and aggressive than the previous sale. Besides, he's not like all Catholic An Feng Hong Bao for treason, sought to contact for missionaries but usurped the king to announce two Catholic edict banning of 1848 and 1851, from 1848 to 1860, there were tens of thousands of Catholics were massacred or exiled. (Wikipedia)


Under the Nguyen Dynasty, during the reign of King Gia Long, Minh Mang, Thieu Tri and Tu Duc, the Buddhist but less stigmatized but all political power is in the hands of Confucian. 

From 1817 onwards, the majority of Confucianist feel there is a link between the movement of Christian missionaries and the development of colonial power, so he began to oppose Christianity. The strongest opposition to this development from the throne when King Minh Mang. Buddhism at that time in part because there is no direct influence in politics, in part because there is no spiritual fusion of religious discrimination, it was not the impetus given to the edict "banning religion" of the King Minh Mang. Repressive policy of discrimination towards Christians against the government. Can Vuong forces which predominates Confucians also continue pushing a number of Catholics in opposition. (4)

The main reason that the French invaded Vietnam pretext. War French - Vietnamese Nguyen Dynasty broke out in 1858-1884. At the same time the French bishops also joined hands with the French army to conquer Vietnam. Some lay under French against the court, therefore, masses of people were also skeptical Salary Christian community. Then southwest and into the hands of France. French colonial period was from 1884 to 1945. Nguyen also from the colonial experience, Nom scripts, Confucianism was replaced by the Latin word today called script. After being colonized by the French, Roman Catholics are free to develop. Nam Dinh is cradle Catholic primitive when passed into Vietnam, the parish Bui Chu, Phat Diem has established missionary outpost against court recently. Several temples were turned into churches as far as gold leaf La Vang church's capital Hanoi Bao Thien pagoda tower: According to some historical documents as Louvet's book "La vie de Mgr. Puginier "historical novel" Water Polo Ho Hoan Kiem "Chu Thien, the documents in the Archives Missions of Paris (MEP) ... then this land is the land of ancient genius (Bao Thien pagoda) was built in the Ly Dynasty. This is a popular home country from the capital of Vietnam during the Great dynasties of Ly-Tran. By the time Le - Nguyen, this is still the place where Buddhist ritual to pray for prosperous country ... (HN-cathedral Wikipedia). 




Notre Dame's capital Khai Tuong temple ... It seems that most of province have confiscated the temple as a church if that place is in a favorable position. So, the monk Tang withdrew deep into rural villages to survive the hands and feet are covered with mud people, little temple located in front of the street market at that time. 

After a long time, Buddhist monks do not update their knowledge, Western civilization, keep on cuddling with small, young script that can not absorb as easily as national language (Latin), so hard to find Children who inherit "the land office Tathagata." The engineers not only have the interior part, have continued to study with small children to recite the scriptures; not enrolled under the age of knowledge, known only funeral feasts and farming, most monk called Hoa Lu Ancient Son Mon or increase, they have wives and children, eating meat, drinking wine, doubles royal Mieu. religious people see it as a funeral professional to meet, watch wedding date, construction ... the advantage is close proximity of people, but also so that people lack respect than the priests. Buddhism exists in French thanks to practices associated with people and meet the spiritual needs of ordinary men. Additionally Confucian occupied at the unique position which the Nguyen use it to restore and protect centralized totalitarian state under the king is God element theory, the Confucian Verified dem Siamese Buddhist kings listened to. Miss Le period to the late nineteenth century was a period of recession Buddhism.




When Western civilization penetrated into Vietnamese society, all traditional structures disrupted; Village relationships as measured by assets and social status; Burghers of life. Gia Long and heavy on the West by grace, so at the time of Tu Duc, the Buddhist limited in many aspects of construction and development; Buddhism clearly separate from the ancient tidal influence. From the Nguyen Dynasty, Buddhism necessarily undoing, not listening to a monk identity or attain a Remarkable Increase public list. 

Some of the religious man hidden deep in the jungle mountains; Prestige Buddhism in the human world and pale. Some lean towards theocratic religious, spells Taoist influence, superstition entering the meditation subjects. Conversely way of worship, the Catholic ceremony brings elegant simplicity, music festival music festival also different noisy drum beat of Buddhism. More than the simple gospel and bring more knowledge. Two religious organizations speaking on the government to protect and win more incentive.

After World War II, before the massive attack culture and religion from the West, the Buddhist monk in China, Sri Lanka, Thailand aware of the existence of Buddhism so he initiated to revive Buddhism teachers. 1950-1951 World Buddhist Congress held in Sri Lanka has selected five outstanding teaching period and established common rules, respect for the traditions of each country, Vietnam has led HT Attorney Union delegations , from there, they were the permanent members of the Buddhist Sangha Contact possession.

1920s, although Vietnam Buddhist recession, there are still piles silently salary increase training resources such as:

Southern: HT From Giac Hai Phong ashrams, Khanh Hoa HT, HT Chi Thanh, Quang Hue HT, HT Khanh Anh, Tam Thong HT, HT Hoang Nghia ...

Central region: Tue HT French, Thai Thanh HT, HT privilege, purity of mind, HT, HT Phuoc Hue ...

North have: HT Thanh Hanh, HT Pho Tue ...

Advocated to revive Buddhism at that time in India was initiated by David Hewavitarane layman, Sri Lanka, later ordained as Venerable Dharmapala. His first task is to mobilize restored the important Buddhist in India, followed by the Mahabodhi Society association, magazine publishers Buddhism, Buddhist centers established and Buddhist monasteries. Thanks encouragement of poet Edwin Arnold England, The Light Of Asia authors, and Steel Olcott Colonel Henry, the United States, Dharmapala had reached great success, thanks to the presence of Dr. Ambedkar, millions Indian caste abjection (Intouchables) in India was Buddhist refuge, at Nagpur dated 10.14.1956, five hundred thousand people had taken refuge in one ceremony. (VNPGSL)


From this catalyst Masters Vietnam embarked boldly revive the work of Buddhist powerful, including the hands of laymen to fame as Dr. Tam Minh City - Le Dinh Tham, and missionary activities have Akatsuki In situ, Union Central And ... The most powerful is central, where training has many virtues list Increase withstands destructive policies of the Ngo dynasty Buddhism.

C. The emergence of Vietnam Buddhist mendicant
In stage revive Buddhism, the most powerful in the Central, Southern Buddhism has not been tied tightly. Due to the protection of the French government suppressed many patriotic movement; some religious sects are developed under the strict management of state politics then, but loosening of morals, rampant superstition so easily arise alienation, especially Buddhist monks strictly no discipline, no longer make public their religious beliefs as before; therefore believe some threshold nascent religion called endogenous.

 And especially, in the South end of the nineteenth century early twentieth century, many causes of economic, cultural, social and ideological appeared many new directors, or go out of Buddhism, or go out from folk beliefs, or come out from "three religions" (Buddhism - Aging - Grapes), such as: Buu Son Ky Huong Buddhist teacher by Doan Minh Huyen Tay An, (1807-1856) founder in 1849; Tu An Hieu Nghia Ngo Loi by guru (? -1890) Founded in 1867; Pure Land Buddhism Residential Degree of Vietnam by Nguyen Van Bong (1886-1958) founder of the early twentieth century; Master director and team director Ngu Chi Minh City (Master, Ming Li, Ming Tang, Ming Thien Minh Tan) expand its influence in the early twentieth century; Cao Dai Ngo Minh Chieu by him (1878-1930), Le Van Trung (1875-1934), Pham Cong Tac (1893-1959), ... Founded in 1926, Hoa Hao Huynh Phu So by virtue teacher ( 1920-1946) established nam1939, ... (5)

***

Was born in 1944 mendicant religious tricky situation between Dao and hundreds of surface life, between political, social and religious beliefs ... has brought a special nuances of Buddhism in South Vietnam when the country was divided after World War II.

1 Body's family

Professor Ton Duc Minh Dang Quang Buddhist cult founder mendicant Vietnam, Nguyen Thanh Dat's identity, self Huon Li; Born in You Pig (1923) in the village of Phu Hau, total average Phu, Tam Binh District, Vinh Long, South Vietnam. Born in a family of Virtue ethics; He is the youngest in a family of five brothers and sisters. His own pregnancy to 12 months is indicated. Ten months after his mother died, his father, and design patterns are nurture. Little boy, he has many other features normally with age peers, smart - Quartet posture, speech, action dignified calm. But as a child, his keen reading books, studying religion. 

Given sufficient affinity with ethics, he determined to find the truth out whether his father attachment stop. 15 years old, a shadow crossed the border itself through a range Kampuchea associate director education; through much hardship, he is Vietnamese monk hybrid Cambodian satisfied, direct transmit the heritage industry. Thus, the past 4 years, he qualified collectors to learn about traditional doctrines he bowls leg of Shakyamuni Buddha. 

Though legal, traditional feet homecoming religious practices, such as karmic past lives, he married Ms. Kim Hue - the language well integrity solutions, to meet with that being a father at the age of screening drivers, and also Soon, the spouse is also a follower of impermanence as a painful lesson to manufacture forging press macho ceiling. From there, he left with the infinite sky. Son mountain where his tactic training the mind to contemplate during the study of Buddhism.

2 wishes for Sakyamuni Dharma lineage

The context of the complex social and religious beliefs were mixed, after the legal time requirements and retreat, he returned to a reformed private market was born.

In terms of style, he used methods for coiled Theravada, which is also the origin of the Buddha in the world is preserved Theravada far. Still eat Horse, alms alms but keep the boy, sleeping in a tree that "Y Tu French French Catholic TV Save" taken from the Buddhist law world, it's the way to regulate the practice was sticky time fade . 

His first sermon was preached "boat Bat Nha "after the realization of impermanence from sea waves wafting Ha Tien, the spirit of grace, impermanence, no-self of Buddhism. He began wandering through propagate the Sangha of the "three best medicine" right to post "First Date Sanskrit-her bowl of heavenly bodies of thousands of tourists", the universe is the universe is you!

3 Thought

The view of The Universe in the Minh Dang Quang "of truth", but explains the process documented in accordance with the physical sciences, from "Physical Universe to an affinity of each globe, globe shape light of the globe ... ... beings in the universe ultimately universal truth "according to modern scientific qualifications, functions summary Museum causal theory of doctrine" Theravada ".

In 10 of the current state of the universe "Truth" has identified elements through four stages: City-based non-necrosis-factor for the soil-water-wind-fire and falling but remains different in many forms, the primitive doctrine: Delegation some legal Theravada (dharmas, elements) is defiled and deadlines are real, and also believe that some measures undefiled (no pollution) and not limited to are real. In the opinion of the Theravada then Nirvana means a real change in the survival of the individual, limited (samkrta dharmas: because legal ownership) and unclean (klesas) into law indefinite (asamskrta ) and do not pollute. (6) 

In the formation and annihilation of cosmic phenomena, "Chon Ly" impermanence identified governed by cause and effect: Chapter XV of the universe important truth: "beings are born by warm, predestined by this assembly, the other one being this one and that. thing with females living alone, have united with tan ... "well within" of truth ":

Where there is no physical body sensed.
Where have not sensed thoughts.
Where there is no ideological behavior.
Where there is no act of intellectual knowledge.
No method where voters have sensory feet! (7)

Theravada Buddhism explained origination process as a brief period of the true entity that between them there is a chain of cause and effect relationship. 

However, Minh Dang Quang organizations not wholly in favor of which he tolerated Theravada Buddhist thought development (Mahayana) to have a nuanced middle of Buddhism in Vietnam, which is one of the endogenous time religion then, when the country's transformation, the nouveau tolerance to revive ancient peoples morals.

In Buddhist thought that primitive Buddhism both in developing acceptable to assign "no-pain-no-self; aggregate-exposure-world, the Four Noble Truths, the Eightfold Path, Dependent Origination, Duyen's Twelve. ..; acceptable path: About The Brain. "

Comments about Buddhas, Minh Dang Quang in the Buddhas of the Chon Ly determined: "All beings are Buddhas", which is different from asserting the spirit of early Buddhism. Like the Enlightenment section of the Chon Ly, he said: ... "With a lack of omniscient awareness of beginner, unicorn, or enlightenment, then enter the durability yet, surely there must come voluntarily cultivate more happiness , in the sense of forgiveness in your life, to achieve the sense of complacency, which is self-propelled Bodhisattva "... (8). So in the spirit of the Bodhisattva Way of The Chon Ly Minh Dang Quang was speaking the contents of the two systems of Buddhist philosophy professor.

Things, according to Theravada is "the self is not legal," but the viewpoint of all things: "My life is not born from the dream-such minister from the opener symbolic consciousness where the pier where the crime blessing, were a no.

France fresh start, which used to be illusory cause -nghiep data, but also illusory to -Minh foam bean, to wind through un root, it's not legal is only illusory.

Four large animals, which lend themselves do not birth center, birth scene where edge no mercy, nor the heart guilt -Sometimes blessed path, as shown only illusory.

The body does not really see the Buddha center of cotton coat, cotton coat boneless know Buddha's mentality which does not -A also do the same with Buddhism.

Body not found, known as the Buddha -If know, the Buddha's wisdom knew not sin nature -A shaft of course not fear, for death and birth.

Pure nature of all beings threw measurement unproductive that the shaft does not kill only the mind is illusory crime -huyen is blessed, not of the city.

France is the law, ancient capital not legal approach which also un calculus method is not that the law does this -phap French, or any public law. (9)

The "vegetarian", he also very clearly defined: "Fasting according to Han real referred to as boys, this means that dishes clean. Fasting is clean with a piece of food, not greedy, do not expect to eat , not fussy about food intolerance, dirty mind because morsel of food "... (10). The content of fasting the whole article, the law implies respect for justice, no strong dependence sexually weak, respect for each other's lives; not because of filial piety that killing harmful organisms by making offerings to be parents ... gentle vegetarian compassion for wild creatures smaller than one, forcing the Buddhists to have compassion in your diet that hospital does not have an "insult" to the unknown time cultivating vegetables as present to cater to the export of religious education, also bound for crime causation blessed beings murdered.

This is the view of "Buddhist development" that may not have the thought "Theravada", also a spirit of harmony between Theravada Buddhism and development, The Minh Dang Quang verbal interplay puree reasonable to deploy multiple Bodhisattva spirit.

4 suspected Ethics and Law

Knowing that Buddhism has shown the spirit of compassion for sentient kind, but more specifically, the law mendicant suspected in the "Four forensic" has taught: ... Do not get so self greed - do not do to avoid evil. Drinking water asking, is asking for land, asking eat leaves left in the cup hang ask. Do not interrupt the leaves, not breaking left, right gatherers please. Leaves fruit seeds. Do not be uprooted (not applying excessive) do not take things to the lives of animals, people or: And anyone who has asked not to, he is guilty to justice, but do not apply too much indebted to the abdomen. (11)

In "Y Tu French" mendicant law similar to the law "Theravada": Items used for household goods is called a princess, there are 4:

- Take real hidden
- Even the dirty y
- Indicates under the tree
- Taking soaked with urine (black cow urine).

The household goods that do not have 4:

- Acts of sex
- Stealing
- Murder
- Brag higher multiplication method

Particularly people should not do it ordained Theravada not only prohibits murder. Buddhist mendicant refers to all animals including, it is the spirit of "Development of Buddhism".

In suspected law between Theravada and Mahayana have some differences, but also the original Vinaya derived from Theravada, dynasties, states that the patriarchs du Bac deploy mobile communication to suit different brothels soil in each area. Buddhist mendicant reconciliation between North and South television two-tone shades to bring Buddhist endogenous pretty special, retains the spirit of the compassionate bodhisattva height of happiness.

5 Principles and practice

Early Buddhist mendicant in non-core subjects, taught him: "Worship is not worship in churches core business objects out of school, church by church books not for their religious education teacher currently live, worship him he is not in the center of their worship pure ". Thus in the monastery mendicant before 1970, apart from the Buddha statues and paintings form The Original teacher, not worship any other form aggregates, following the influence of Mahayana reconciliation, was the altar, statues shop Bodhisattva, and read Chinese chanting sound which previously only read through chanting pure Vietnamese translation in the form of verse. (12)

The food in its original Buddhist mendicant born, resident sangha only tree no more than two nights in one place, not cooking store, do not receive money treasures; and abode after monks are only allowed to stay in one place more than 6 months; and due to the current situation, Increase mendicant fused with church activities, the appointment or election migratory store money, eat at noon ...'s also portable. However, the increase of orthodox church mendicant good posture remains that some abusers outside mendicant forms did not meet the elements of a true increase mendicant monk tradition. Especially some mendicant monks and nuns could also pursue knowledge era that before 1975 they crash rather than exchanging education.

After joining a church system only after 1975, mendicant monks have been visiting the temple as well as the Mahayana teacher present in the lecture at the mendicant monasteries. However, mendicant sects are not currently active in missionary activities for the public but largely experimental methods in the older portion of the festival offering 2 times per month.

6 Architecture and Church organizations

His residence and place of worship where resident monks and nuns, 8 edge shape (octagonal); a unique architecture, built Exit affect Tau dragon worship, worship cumbersome. Looking at the Vihara airy look. According ancient building "to 8m Vihara, four behind square, octagonal. Having preached the sermon, the right angle is 16 meters, 16 meters in length ..." (Law comfortable mendicant)

The church has three image types:

State church of 20 church-China have increased from 100 - contemporary church is 500 - An increase or a 4-position them. (13)

Church Sangha: always traveling, not in a place more than three months. 

When traveling, walking the Order, so that all the land of the study, all sorts of people, and the most precious is the liberation of a place, get rid of greed, hatred and delusion craving easy, because the cause of the lazy, lose faith and transgression in a place that is by ... (14)

Minh Dang Quang Su also the four postures which detailed the four laws (Pi di-ni-sa-scenes of majesty) taught. Chon Department of Law training room a mendicant monk, very complete, but until now, nobody was in the Sangha will still have to execute. This is an image of Buddha Sangha in the world, keep and preserve the teachings of Shakyamuni Law comfortable all mendicant Music from Buddhist Vinaya Development, understandably easy to remember.

EXECUTIVE SUMMARY

Buddhist mendicant is a form of traditional vacuum recovery and medical bowl practice right living prototype congregation in Buddha's time. Because, after a period of nearly 3000 years, Buddhist teachings handed down in two directions: north and south hence the term Mahayana Mahayana Buddhism today called Development. ancient South-called traditional Theravada , now known as the Theravada tradition by trying to protect the original teachings of Theravada Buddhism should be called; so conservative that can not grow as fast as "Buddhist Development". However, Buddhist Development dominant soil adaptation step, each country level, easy to integrate, easy to grow, but also easily hybridized, lost tradition. deployment doctrine has not lost respect only Buddhism, but during the disturbances, "Buddhist Development" can not avoid some negative according to the society's negative. Over the period of the North High St. merit increase has been developed doctrine and improve high value for the teaching practice but also help the country prosperous renaissance. When the French invade alien culture, social disarray and cultural tradition his father turned upside down, the monks could not shape and regulate activities and organizations adapt to trends, some young religious man has hidden deep mountain high, the rest of the struggling urban hustle of life, the Buddhist color distortion.








In troubled social situation, a number of organizations launched against foreign aggression, and also appear more religious forms associated with endogenous to political homeland security, force majeure situation before it , To Minh Dang Quang appeared to revive, for a net fresh Buddhism seemed deformed parallel movement to revive Buddhism everywhere. Vietnam has a sect harmony between the traditional South and Mahayana, Theravada and Development or from form to content, to the Vietnam Buddhist stronger with new faces, with appropriate educational level and interests of people of the South at that time, by teaching of compact prose in the morning.


This is a solid contribution sects, not the religious realm of religion, but also a culture in light of the nation during the twentieth century, the blooming of the religious sects, signaling Early peoples enjoy the sunrise of the country after a long period of darkness by exchange. Even today, mendicant sects shoulder inserts and side with VBS like building social contributions after unification. Sangha is not only mendicant religious sects, but also specialized knowledge update time for the monks and nuns are young and dynamic and multi-faceted society while maintaining their own peculiarities.END=VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.THE MIND OF ENLIGHTMENT.WORLD VIETNAMESE BUDDHIST ORDER=VIETNAMESE BUDDHIST NUN=GOLDEN LOTUS MONASTERY=THE EIGHTFOLD PATH.NAM MO SAKYA MUNI BUDDHA.( 3 TIMES ).AUSTRALIA,SYDNEY.17/10/2014.

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