The Four Immeasurable
Mind.
I live life with open arms spread across the world.
We can never achieve that ultimate dream.
But we are willing to dedicate the himself for it.
Part Reference
B
the stationary Infinite
Mind
T immeasurable retention is fundamental to intellectual development and nowhere at the same time every organic chemicals exist in the mind, the mind that is not. Do not grasping the action of giving, such as financing pilot or experimental approach means no thought to the subject pilot, who was pilot and laboratory animals. Bodhisattva of generosity, equality with resentment itself, does not remember the old error, not hate evil people. It enlightened Friday (Beijing Eight Great Human Enlightenment), the Buddha Bodhisattva at work benefit others to know the mind sick of being too poor should or resentment, or the many charming evil. Giving is a necessary virtue or religious Bodhisattva must cultivate mature equality for all classes of self can before the new sense of self after being forgiven and large capital. A lesson in enlightenment is to give alms, practice equality of dignity, compassion is not enough but need to practice almsgiving equal attention is to let go of all pollution cloudiness in the surrender of the mind by the mind and resting the mind.END=VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.THE MIND OF ENLIGHTMENT.WORLD VIETNAMESE BUDDHIST ORDER=VIETNAMESE BUDDHIST NUN=GOLDEN LOTUS MON ASTERY=THE EIGHTFOLD PATH.NAM MO SAKYA MUNI BUDDHA.( 3 TIMES ).AUSTRALIA,SYDNEY.30/10/2014.
In practice the intellectual
exercise is essential to enlighten the darkness of ignorance to open the way
shining the clear precepts which ends dues body and mind, free password can be
free from all temptation of pleasure because ignorance is the root of samsara.
Buddhist Path
of Compassion and Wisdom taken as the basis for the practice. In sensory issues and self
forgiveness, when the priest himself awakened then have a chance to help other
people. Compassion is a form of religious to lay aside their
ego that serving others. Meditation is the optimal path of purification and
cessation of illicit or immoral as well as the other to become a holy calm mind
any implications beyond birth and death benefits to the suffering of the world.
In his legal
practice, the Buddha must first get rid of your ego, but to cultivate the
virtues of compassion and mental training. Within the scope of this article, quad
immeasurable been deeply dedicated specifically for laypeople or
clergy.
I.
Definition
The Four Immeasurable
Mind : Four
College-virtues-the Four Immeasurable-Catvari-apramanani (voi) -Appamanna or
Brahmavihara (p) - (By TDPGVA)
Immeasurable mind is broad mind can not be calculated
measure. Mind
immeasurable benefits not only for countless beings, boundless mercy leads
students to form countless good fruits in the world lives in one lifetime, but
also spread to countless world in immeasurable later life, and formed countless
Buddhas. Four
immeasurable Center, also known as the Four College or virtues, or four sublime
states of mind. Known as immeasurable as they reference throughout
France beings unlimited unobstructed. Also known as the "category" for this is the abode of
God on earth Pham They Brahma.
II. Legal
Argument
1.
Four immeasurable: the titles from the most
interested, initially went to the
intellectual
Quartet immeasurable is a
legal or a train heading for virtue, or so the thinking, research studied the
effect of this phenomenon, related greatly to the intellectual. Compassion is one of the
important gateway to enlightenment go, because thereby overcome and virtue from
which we are not harming living beings. In the Dhammapada, the Buddha said: "An office in his
home Compassion is a permanent one, which protects our body and mind is free
from all enemies negativity and hatred. Where we will have peace. "So Sincere Buddhists should
always viewed as the great compassion, gentleness patience as robes, and the
court does not make law. The Great Square of Beijing,
Buddha.
... .Nay Sage,
immeasurable liberation, the very possession of this freedom of mind, not
freedom of mind and freedom of mind is formless, this means the difference and
identity difference, or that uniform and Name the difference?
Hey Sage, immeasurable
liberation, freeing the mind possesses wealth, not formless freedom of mind and
freedom of mind, there is a method, the Sage, by this method, the mean
difference was legal and Differences list. And the sage, is there a method, by this
method, the method that was uniform and the name
difference.
Hey Sage, how is the practice, by this method means
that legal differences and differences list? Here, the sage, the bhikkhu abides chronic
variable with an organic heart with the words , so the Monday, so the third and so on the
Wednesday. Thus, throughout the world, top, bottom, width, and
all the parish, and across numerous borders, he abides with chronic heart turned
from the friendly, generous, boundless, not hatred, not golf
.
He meets a local variable
dwell with the organic mind with compassion. ..
He meets a local variable
dwell with the organic mind with joy ...
He meets a local variable
dwell with the organic center with the exhaust , so the Monday, so the third and so on the
Wednesday. Thus, throughout the world, top, bottom, width, and
all the parish, and across numerous borders, he abides with chronic heart turn
to discharge the property, generosity, boundless, not hatred, not golf
.
Thus, the sage, called
immeasurable liberation
...
..
2.
Four immeasurable greed, hatred and
delusion
Privacy immeasurable be practicing right knowledge.
Kindness
eliminate center field; eliminate harmful compassion center; Hy eliminate any lost
heart; and
sacrificing to eradicate hatred heart. Likewise, the practice of impurities to eliminate
craving and practice of impermanence to eliminate the
conceit.
- Hey Rahula, please cultivate the practice of
compassion. This Rahula, by practicing the practice of compassion,
what will be the heart of the field to eradicate. This Rahula, please
cultivate the practice of compassion. This Rahula, by practicing the practice of compassion,
nothing from the center will be to eradicate harmful. This Rahula, please
cultivate the practice of joy. This Rahula, by practicing the cultivation of joy,
something of no communication will be to eradicate. This Rahula, please
cultivate the practice of discharge. This Rahula, by practicing the practice of discharge,
something of the mind will be to eradicate hatred. This Rahula, please
cultivate the practice of impurities. This Rahula, practice by practice of the impure, what
is eradication of craving. This Rahula, please cultivate the practice of
impermanence. This Rahula, practice by practice of impermanence,
nothing from the conceit was to eradicate .
3. Four immeasurable: practice of selflessness,
intellectual development
Through the realization of bodhicitta, the saints -
the Bodhisattva - will completely abandon myself for others. They have no thought for
his own happiness, but instead used every moment to seek happiness for others.
Like what
happens? With
bodhicitta, they can develop the ultimate
wisdom recognized the true nature of the ego - the ego and the aggregates , the combination of body and mind is the basis of
what has been ascribed to the ego - and all other phenomena.
By developing bodhicitta and ultimate wisdom, they can
eliminate all the mistakes of the mind, the cause of all suffering - the gross
defilements, delusions of greed, hatred and ignorance, and the pollution subtle,
is what is the nature of the traces left in the continuum of consciousness due
to delusions.
So, here are the features of bodhicitta, because with
the help of it, you can grow not only wisdom realizing emptiness that can
prevent pollution subtle and thus become Full enlightenment, omniscient state,
omniscient, penetrating directly and without mistakes, is not only gross but now
every single subtle business of each of countless beings. You will recognize all the
different characteristics, desires and the level of their intelligence;
understand
each unique method suited to the minds of all sentient beings differences in
different times; and explore appropriate ways in accordance with the
mind of every individual beings in different times to lead them from happiness
to happiness, all the way up to attain enlightenment.
Thus, bodhicitta for your intellectual activity that
it can win even the subtle defilements, making you fully enlightened
mind.
In this way, bodhicitta you become a fully-guided
qualities, a perfectly enlightened, and thus liberated countless sentient beings
from samsara, the ocean of suffering, and bring them to the peerless happiness
of full enlightenment. (Bodhicitta and compassion)
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4. From immeasurable: a
knowledge need deliverance
When you have an attitude of compassion, then
immediately you have peace and happiness in your life. Regardless you live with
someone you feel happy and comfortable. When you have compassion for other people happy when
you live with anyone. Whether you live alone, you alone and happy.
If presently
you happy and comfortable, then move your heart with the best future.
Not only
that, you also die in an excellent manner. If you die with compassion, then your mind
will be happy and peaceful and you will not die with remorse or guilt.
Excellent
way to die is dying with compassion for others. Also, if you want to take
rebirth in a pure land, dying with compassion is the best way to make that
happen. If
you die with compassion not only your death will be peaceful and happy, you'll
get good rebirth in all your future lives, liberation from samsara and achieve
Omniscient - all good qualities vastness of body, speech, and mind of the
Buddha's holy will is yours, and you can make countless enlightened
beings.
With compassion, both now and in the future you are
happy ..
5.Tu immeasurable (no head office) and intellectual
(auto glass) not concentric
Basic characteristics of the Tathagata (Tathagata),
according to Nagarjuna in Madhyamarg is :.
Emptiness and compassion-Sunyata and Karuna:
emptiness and compassion are the two essential characteristics of the Tathagata.
Emptiness
here means Prajna or wisdom Vietnam. Inherent emptiness or Prajna so Tathagata uniform
with legs as; funds available so compassionate Tathagata savior of
all sentient beings.
Buddhism is the Religion of Wisdom , so compassionate and how contact with Wisdom ?
First we need to understand the
wisdom is. Intelligence or Wisdom , also known as Hui, Tue intelligent , or Shining see . Wisdom is also known as Wisdom in Buddhism, Bat-to-elegant, Board-elegant, three- Back-elegant,
Bat-like-elegant and so it is the
translation of the word different sound Prajna in Sanskrit. Wisdom or Wisdom in
Buddhism can only be developed in a spirit of peace,
clarity, overwhelms From
Ball only. So compassion is the only piece of land that we can sow the seeds
of wisdom, because wisdom can only germinate and grow in the land of
compassion .
In summary, Compassion is a way for people to study up, a means for them to
use, a piece of land for them to cultivate. The road more widely and means more ingenious,
more fertile land, the wisdom to flourish and grow even
faster.
Compassion is a prerequisite and not shortcomings of
wisdom . From
Tri-Property-pool always go together,
stick together and support each other. Therefore, we must first practice lap arouse
compassion in us to lead us to wisdom . (Huang Feng)
6.Tu immeasurable: the legal alms: immeasurable
merit.
Legal alms are aware of the dangers of birth and
death should remind others of the Buddha's teachings in the hope they will
eventually understand and escape from samsara. But alms to countless new facility is
immeasurable universe as nothing. According to the Diamond Sutra, the Buddha reminds
Bodhi Monastery of Department Head Giving Forever as
follows.
Tu Bodhi! Bodhisattva practices generosity allowed to be
"Infinite cylinder head." That is not to cling to excellence that makes alms, do
not head to the sound, smell, taste, touch, measures which do almsgiving.
Tu Bodhi!
Why is that
Bodhisattvas should not cling to appearances that such generosity? So if bodhisattva not
cling to every form that charity, mercy is incomprehensible that
are
Again, he abandoned! Bodhisattvas are not
cylindrical in form that generosity, mercy, then it equally as much, is
incomprehensible.
Tu Bodhi! If the center of the Bodhisattva also head into the
general law that makes giving, is also likened to people in the darkness, unable
to see anything, even if Bodhisattvas do not mind giving that a poll in the
general office , whose eyes are as bright, the light of the sun, see things
clearly both color picture ..
We must by all means help each other. When you give alms, do
not entertain the idea here is for the other people who were, for what and for
how much, so the arrogance and conceit will not arise in me. This is how
unconditional generosity or compassion on the basis of equality. The three perfections of
generosity is also gateway to glory gods law, because by that in every moment,
we make being happy and as dignified's Buddha; Giving thanks paramitas we teach and guide
sentient beings forsake greed four cropping.
Some people think that they can only give alms when I
have more money. This is not true. Some people have more money, sometimes less
subject to charity, or false if there are alms only to buy a list of special
interests or ingratiating around. Those with compassion rarely rich. Why why? First, because they are
or may be willing to share with people what they have. Second, they do not
intend to get rich on the misery of poverty of others. Therefore, the Buddha
reminds us of the approach of giving Paramita. Giving Paramita is to equitably, irrespective
of the application itself, you enemy.
7.Thuc out
When practicing this method, we do not strive to
create artificial feelings, nor attempt to adapt to an abstract idea of a
spiritual life. We do not suppress the feelings outraged that we must
have assumed or curb the fear in the minds of health. Love (of) compassion
(compassion) sympathetic joy (joy) and disinterested generosity (discharge) did
not alter the ability to perceive clearly, but more accurately, when we receive
awareness that we are living together with everyone, they changed the reason we
proceed to make a change. Motivation or attitude of our spirit becomes a whole
rather than isolated. And as we progressed more in the practice of the four
immeasurable (Brahma Viharas), we can see the problem in an honest manner and
strong action when we care about ourselves and the others. We find the fundamental
truths of treatment.
·
MEDITATION CENTER FROM
LIVING WITH mindfulness, wisdom & compassion
L ong compassion removing
separated, open all the doors to go to the shores of freedom, liberation, making
the petty soul becomes so wide open space. Compassion brings a compassionate heart,
selfless; its wings to those who want to renounce worldly
innumerable afflictions and these selfish. - Venerable NyanaponikaLIVING WITH mindfulness, wisdom & compassion
T desire, hatred and delusion are the three big things
afflictions of this world, they are the cause of humanity war, dissolution of
families, not solidarity, suffering misfortune in the tank reincarnation.
Realizing
the dangerous negativity that is why the Buddha advised Buddhists should not
slack effort, make ardent efforts frequent cultivation of virtue in the present
moment to get rid of them. Although not completely eradicated completely, but
Buddhists to live in the present moment with mindfulness is capable of greed,
ignorance does not arise in this present moment. Greed, hatred and
delusion always quiet, the earth, life, people full of joy and
happiness.
Step into the path of
dharma, I feel it can help me get rid of the sense of distance and defensively.
It can help
people live with an open heart and no distinction or boundaries. Life of the Buddha imply
things: wisdom and compassion is the lodestar for his actions. Even when he is alone,
or together with others, while preaching sermons throughout the life of India or
stop time, or when the Dhamma lecture or while meditating in silence, or with
the He admired or vilified. It seems that there is no circumstance thwart His
compassion, He really has a heart as vast open
world.
Essence of the teachings of the Buddha, which
is what we all have in common a compassionate heart for peace and happiness.
This
potential is not an abstract or too far away, nor is it something only for those
who live a strange land so long ago. A Life correlation and validation can come to us even
in this era life. We can make it a possession for ourselves.
And then
discover that our hearts really large enough to cover the whole ordeal or
comments earthly world - both joy and pain - is fundamental spiritual path, and
it came the liberation and happiness so incredible. This way of life is the
poet Rilke describes beautifully: I live life with open arms spread across the world.
We can never achieve that ultimate dream.
But we are willing to dedicate the himself for it.
As we wholeheartedly
intellectual practice, mindfulness and compassion, we realize that the habit of
clinging and our distinction of unnecessary mistakes will lead to suffering.
This
realization rid of the burden in our hearts, so that we can deal with anything
without backsliding in fear, hatred or attachment. We can face anyone
without feeling cold, distant siege. We can start with a lifestyle makes our hearts in
harmony rather than separating, expanding rather than narrowing, move forward
with the power of compassion rather than being dragged back to the delusions
distance discrimination. We can start living with a life worthy of the
extraordinary potential of us - the potential of true wakefulness. This potential is
located in the core truth of the life of Buddha and His Dhamma. This truth is our truth.
Boundless
heart of Buddha's customs galaxy may also be of ourselves.
(Sharon
Salzberg)
Here are four broad
categories of noble minds unforeseen arises from meditation practitioner in the
self-interest and, benefit others while bringing them joy committee examined all
suffering as well as your achieving mighty Buddha and Bodhisattva. Four types of noble
minds unexpected large this is due to the gain of the practitioner in the
practice arise when these expectations ignorance in action subsided.
Four
categories of this consciousness they depend on the properties of the radical of
practitioners that have different names such as: Four categories
(catur-brahmavihara), when the practitioner to practice four categories, the
practitioner will be reborn in heaven (deva) under the laws of cause and effect
principle of dual redundant relatively limited. According to Tang, the
21 best A-levels, who practice four categories will be passed into heaven on
Education presented the parish office, so immeasurable Four, also known as the
Four Great Road, Tu Pham origin, the four virtues. Because the four
theories on the road in relation to the guidelines of the pagan Brahmin as
A-levels in Business Review 27 record, the heathen also speak on this, but
ethics guru as a legal move their own to express compassion petal His
perspective in doing good over evil only practice meditation for his disciples
as 21 Chinese A-levels, economic theory teaches master virtue
Origin:
" A-nan, before I told him about the four immeasurable, monks
from processing center coupled with a local fulfillment, achievement remain.
Just like
that, two-way, three-way, four-way, quad single, more or less across all
variables, along with the heart, not the, not resentment, not field-trained and
not war, vast, immeasurable, skill practice, turning all worldly contentment,
achievements remain. Compassion and joy, too. Center along with the
exhaust, no finals, no resentment, no pitch-trained and non-competitive, vast,
immeasurable, skill practice, turning all worldly contentment, achievements
remain. Ananda, the four immeasurable, he just said to teach
the monks adolescence. If he says and teach the monks teenager about four
immeasurable, they will be secure, is the strength, peace, mind and body do not
mind the heat, practice the holy life . "
China A-levels well under 21, Business and
Dai Tri Origin Theory The theoretical argument explains the A-20 pressure-talks
about four immeasurable as follows: A, charming in countless beings, thinking
they were making fun approach enter "From College Journal" called From
immeasurable. Two, predestined to countless beings, making them
leave thinking hard measures, but enter "Bi College Journal" called Bi
immeasurable. Three, thinking beings infinite-suffering often be
fun; feel
pleasure in intensive care, but entering "Hy College Journal" called Hy
immeasurable. Four, thinking immeasurable beings are all equal,
without any difference between resentment and body, which enter the "Discharge
immeasurable", called Discharge immeasurable.
According to Kosa 29 then, from the
unconscionable has three meanings: One, for being limitless as space coast for
four hub. Two, four center has the potential to lead to
immeasurable blessing. Three, four heart attacks are likely to feel the
retribution immeasurable and, according to Kosa 29 overs, the four immeasurable
are used to treat four obstacles: Use of immeasurable value to the field, used
to treat immeasurable compassion with harm, used to treat immeasurable joy no
joy, used to treat exhaust immeasurable greed sexuality. Mahayana is called Four
immeasurable mind (Skt: catur-aprama n
avihara; Pali: catur-appamanna-vihara), a place known
as the Four equal attention, equal Quartet, Quartet
mind.
Four categories, or four immeasurable
are:
From countless (Skt: Maitri-aprama
n
a, Pali: metta appamanna).
Bi immeasurable (Skt: Karu n aprama n a. Pali: Karu n ā appamanna). Hy immeasurable (Skt: muditaprama n a, Pali: Mudita appamanna). Drain immeasurable (Skt: upeksaprama n a, Pali: upekkhà appamanna).
Four categories are used to treat afflictions
are four things that lust, hatred, jealousy, anxiety during meditation and, from
meditation also facilitates grace noble mind four broad Large immeasurable arise
for innumerable beings. According to the Mahayana, the four categories of
Theravada also known as Ba-la-density behavior (paramitā). It is the mind of the
buddhas and bodhisattvas want to save people in the board happy for helping.
So
countless characteristics (Skt: aprama n
a; Pali: appamanna), so the four categories commonly
used in the practice of the Bodhisattva directed the committee is happy to
relieve suffering.
1. FROM RADIO
VOLUME (Maitri-aprama n
a, metta appamanna), this is the category of mental
states such as heart From the first, maitry language Sanskrit or Pali word metta
are meant mellow, the heart good friends, and is defined as honesty wish for all
beings have happy peaceful life, as his friends desired to be peace and
happiness, the desire to help bring people to safety happiness for all,
irrespective of the primary ones who do see them suffering. It's a noble heart is
the beginning of the four infinite virtues are countless masters teach their
students to use it in self-interest and benefit others just to treat afflictions
local petty hatred, just bring the funny happiness to others. German masters
taught:
" Monks from processing center coupled with a local
fulfillment, achievement remain. Just like that, two-way, three-way, four-way, quad
single, more or less across all variables, along with the heart, not the, not
resentment, not field-trained and not war, vast, immeasurable, skill practice,
turning all worldly contentment, accomplishment dwells . "(Mid-21 A-levels, economic theory of
origin).
Elsewhere in the financial guru taught from
countless emotional, but deeper windshield. This is the legal means depending on frugal
living beings that He opened the market, so also is the subject of four
immeasurable mind but the way shown by the language and content but also deeper
meanings that others do not:
" Now the Buddhist monks to
transparency:
" White Bhagavan, how is immeasurable heart
From?
"Buddha:
"As for anytime, anywhere, always depending
upon center benefits from being, not harm others; resentment away from the
finals, bringing huge attention just for being present, loving and missing red
rescue as his own son; resentment against family members who are no
different equality, making them an end unless hindrances, freeing all.
From the
so-called infinite mind. "(Buddhist saying that French economic
ministers decided, upper atmosphere)
2. BI
immeasurable (Karu n
aprama n
a, Karu n
appamanna ā) is the category of mental states Monday,
which is compassion, the Sanskrit word Karu n ā, or Pali word Karu
n
ā, same on the way written and their meaning also, is
the desire to help others from suffering, is the soothing reduce, alleviate
suffering or sorrow of others, is motivating his heart flutter before the
suffering of others, enabling others-suffering. It's a noble heart is
infinite second four immeasurable virtues are masters teach their students to
use it in self-interest and benefit others had to confront the devastating
afflictions others have created conditions away from the subject of suffering
for others.
German masters taught: "Monks center coupled with variable Bi meets an
achievement dwells. Just like that, two-way, three-way, four-way, quad
single, more or less across all variables, along with Bi mind, no finals, no
resentment, no pitch-trained and not war, vast, immeasurable, skill practice,
turning all worldly contentment, accomplishment dwells. " (Mid-21 A-levels, economic theory of
origin).
From the mind as well as moral masters taught
the monks as above, so here compassion:
" Now the Buddhist monks to
transparency:
" White Bhagavan, how is immeasurable
compassion?
"Buddha:
"As for anytime, anywhere, always depending
upon compassion beings benefit, not harm others; resentment away from the
finals, bringing huge attention just for being present, loving and missing red
rescue as his own son; resentment against family members who are no
different equality, making them an end unless hindrances, freeing all.
So-called
infinite compassion. " (Buddhist saying that French economic
ministers decided, upper atmosphere)
3. HY
immeasurable (muditaprama n
a, Mudita appamanna), this is the category of mental
states Tuesday, which is the heart Hy muditap language Sanskrit or Pali language
Mudita, we mean hearts delight here is not the state of mere pleasure delight,
nor own feelings for someone they express joy for others to enjoy, before their
success in life. This happy heart comes from the willingness, we tend
to eliminate jealousy, envy, which are always in direct opposition to rejoice.
It's a
noble heart is infinitely third four immeasurable virtues are masters teach
their students to use it in self-interest and benefit others just to treat
afflictions have created jealousy to others every encouragement promoting and
praising the achievements of others and help others further cards have more
success in life.
German masters taught: "
Monks center coupled with a local Hy chronic
variable, achievements remain. Just like that, two-way, three-way, four-way, quad
single, more or less across all variables, coupled with Hy mind, no finals, no
resentment, no pitch-trained and not war, vast, immeasurable, skill practice,
turning all worldly contentment, accomplishment dwells. " (Mid-21 A-levels, economic theory of
origin).
From the mind as well as, compassion faith
masters taught the monks as above, so here Hy mind:
" Now the Buddhist monks to
transparency:
" White Bhagavan, how is immeasurable heart
Hy?
"Buddha:
"As for anytime, anywhere, always depending
upon the mind Hy beings benefit, not harm others; resentment away from the
finals, bringing huge attention just for being present, loving and missing red
rescue as his own son; resentment against family members who are no
different equality, making them an end unless hindrances, freeing all.
So-called
Hy immeasurable mind . "(Buddhist saying that French economic
ministers decided, upper atmosphere)
4. DISCHARGE OF
RADIO
(upeksaprama n
a, upekkhà appamanna), this category is the fourth
state of consciousness, which is the heart Conditioner, upeksa language Sanskrit
or Pali language upekkhà, is perceived impartiality does not hate non-attachment
not fancy nor dissatisfied; is aware of the true right to the essence of all
things, not extreme in favor of any party, not happy nor sad, not subject to any
state that makes us dependent attachment, mind always keep calm state before all
things: any praise, be lost, honor dishonor, happiness and sorrow. It's a noble heart is
infinite fourth four immeasurable virtues are masters teach their students to
use it in self-interest and benefit others just to treat afflictions attachment
to others just created conditions properly perceive truth of things beyond
discrimination due to attachment attachment born.
German masters taught: "
Monks Center Drain variable coupled with a local
fulfillment, achievement remain. Just like that, two-way, three-way, four-way, quad
single, more or less across all variables, along with Discharge mind, no finals,
no resentment, no pitch-trained and not war, vast, immeasurable, skill practice,
turning all worldly contentment, accomplishment dwells. " (Mid-21 A-levels, economic theory of
origin).
From the mind as well as, compassion, heart
Hy virtue masters taught the monks as above, so here
equanimity:
" Now the Buddhist monks to
transparency:
" White Bhagavan, how is immeasurable
equanimity?
"Buddha:
"As for anytime, anywhere, always depending
upon equanimity beings benefit, not harm others; resentment away from the
finals, bringing huge attention just for being present, loving and missing red
rescue as his own son; resentment against family members who are no
different equality, making them an end unless hindrances, freeing all.
So-called
immeasurable equanimity. "(Buddhist saying that French economic
ministers decided, upper atmosphere).
WON FOUR OF MIND WITH A VIEW OF THE STATE OF
SUCCESSORS
Our new section on overview of the Four
immeasurable, below we will mention the view of the development of Buddhism
later that the current representation is Theravada and
Mahayana.
According to Theravada, the four immeasurable
heart was brought guru widely taught four disciples at his home and left home
and, also depending on the properties of the two disciples at home and
renunciant He said teaching with their inborn. Still basically depends on the law of cause
and effect principle to his explanations of evil just doing good legal
practitioner wishes to achieve good results in disaster workers from suffering
by being happy is important. For the Buddhists of laymen in addition to practice
the Five Mindfulness for mistakes, but not practical in favor of his own self
but also for others too benefit others is rooted in our words may be
.
Under 8 School A-levels, business ethics
Scattering-momentum-na Pham Chi masters taught about how ascetic called ultimate
truth wins out the most. Because this method does not lofty and metaphysical
idea that the practical everyday practice is legal and he bondage, defilements.
If this
method that he practiced the opposite, the ascetic practices that will become
pure, virtuous guru says:
" This on-press! Ascetic but do not kill yourself, do not
teach people to kill, do not steal yourself, do not teach people stealing, no
adultery himself, not teach sexual misconduct, no lying to yourself, do not
teach people to lie . He brought attention from spreading throughout an
enemy, then the other way, too, from generous heart, immeasurable equality,
throughout the world, without resentment finals. Compassion, sympathetic
joy heart, Centre exhaust also like ... "
Here, if the ascetic or yogi in-home practice
what was taught guru on Ultimately, the present or the future, we will achieve
tremendous results as ethics guru taught to the same economic
well:
" The other austerity may know what happened countless
past lives, or a life, two lives to countless lives, states of the existence of
prior damage or later, are found all know both. Even perceive her ever
born into this race, names like, eat like, live so long, painful feeling, like
happiness, the other being from here, another from there being so. Things like countless
lives are remembered ...
"The label was by pure natural beings
consider the other being dead here, pretty bad coloring, place towards good or
bad, depending on which oppressed and communication behavior; all were found all know
the end.
"Lai said body being immoral acts, verbal
acts immoral, the practice immoral, defamatory Hien St., wicked crazy credits
after body damage will fall into three general network data path. Or being with yourself
doing good, doing good gate, the good deeds, not vilified Hien St., cultivate
happy right view, when the body septic shared destiny was born into heaven, the
human realm. By pure third eye he can see that the behavior being
born to nowhere, are found all know. It's called the most wins
austerity. "
Through the results were German tutor above;
if the
practitioner to achieve perfection in the practice of this method, the
practitioner can say that they have completed two of the three clever invention
of the Buddha that brings intelligence and natural Tuc smart labels.
Because
they have thanks to intelligent network Tuc (Purva-nivasanusm
r
ti-Jnana-Sak 's
At-kriya-Vidya) should see things in the past and,
proving God label (cyuty-upapatti-Jnana-Sak S at- kriya-Vidya) should see all of your work,
this is just the beginning of the notice about the past and future; but the advantage of
proving Gonorrhea (asrava-k s
aya-Jnana-Sak 's
At-kriya-vidya )
Gonorrhea take place ie prove they had achieved. Only
when the practitioner after seeing the finished glass to cover away from the
That phenomenon has been accomplished and the cover glass away from them, then
place new ways of liberation and peace will exist passed away, everything at the
same time disturbing or no longer exists. It is the What virtues taught masters
and Chi Pham, teaches practitioners how to practice at home four immeasurable
mind with the basic five precepts of lay Buddhists follow Theravada scriptures
also recorded.
And the disciples ordained monks Sravaka it
as the Best A-levels increase 7, the guru teaches ethics Security Committee
venerable La Van (Rahula: session Rāhula) Venerable's always hugging heart Saul,
even while walking through the column not being mindful of the steps, please
fasten sorrow, I have not been mindful to keep the begging of hours between
returning to his residence outside the United Complete Original tree,
cross-legged wife is a place for the mind, thinking about form, feeling,
perception, knowledge is impermanent confront their sorrow heart. Meanwhile, Lord Guru is
begging for a meal and after completion of the walking Buddha to place venerable
La Van, told La Van:
" He should gather and practice Security Committee;
practice
this practice will eliminate all the ideas have been in sorrow. Today I'm practicing
again and evil, impure thoughts expressed, should eliminate all desires may be.
This La
Van, now I should practice and practice from the heart, from the heart practiced
Nhue then the courts will have to be subtracted out. This La Van, now I
should practice compassion, have compassion practice then get them interested
brain damage will be deducted before. This La Van, I should practice this mind Hy Hy
practiced mind then there is jealousy will be deducted before. This La Van, now I
should practice equanimity, equanimity practice was then calculated arrogance
get will be deducted before.
"
Four wires are interested boundless faith in
guru brought out to teach the disciples made their home in order to confront
it with dosa-trained and damage, disability and arrogance of Mr. Monks;
because
four of this center (four in ten kinds of mental states in the continental
affliction of your primary mental states) as obstacles yogi path to the shore of
liberation. When the practitioner uses four immeasurable heart,
compassion, Joy, Equanimity confront the four mental afflictions small business,
it is time mindfulness practitioner in practice for three values to purify the
body-khau- now for practitioners within the current life of currencies.
This is
the practice of self-interest for the
monastic disciples ; if monks do have things
afflictions fit four methods for this treatment, the practice gives the
practitioner the good results in clean three-export industry-standard body.
And to go
further in-depth implementation of the contract customer base to base attack
monks have sharper in the legal position inherit profound than just
self-interest in just benefit others, ethics guru guided the monks through four
immeasurable heart, performed well not only for their benefit others and for
others even while practitioners perform their own self-interests. According to the 21
A-levels, business guru Lord Parish theory taught Venerable
Ananda:
" A-nan, before I told him about the four immeasurable, monks
from processing center coupled with a local fulfillment, achievement remain.
Just like
that, two-way, three-way, four-way, quad single, more or less across all
variables, along with the heart, not the, not resentment, not field-trained and
not war, vast, immeasurable, skill practice, turning all worldly contentment,
achievements remain. Compassion and joy, too. Center along with the
exhaust, no finals, no resentment, no pitch-trained and non-competitive, vast,
immeasurable, skill practice, turning all worldly contentment, achievements
remain. Ananda, the four immeasurable, he just said to teach
the monks adolescence. If he says and teach the monks teenager about four
immeasurable, they will be secure, is the strength, peace, mind and body do not
mind the heat, practice the holy life . "
Here the monks not only spread kindness,
compassion, sympathetic joy hearts, sacrificing himself to treat the diseases
and afflictions that are spread kindness, compassion, sympathetic joy, until his
discharge throughout all the world no borders anymore, not the resentment, not
pitch-trained and not competing, cleverly scattered four infinite care not short
edge, well-used practice center, achievements remain. When the monks have made
immeasurable mind so then they would be interested in peace, strength,
pharmaceutical any peace. At this time the body and mind monks no longer urgent
negativity anymore, so that their life of dignity. perfectly and
completely. Because of the benefits of the practice of the four
immeasurable heart so therefore merit protection guru Venerable Ananda bring
widespread teach the young monks to practice practice within life for
themselves. Like China A-levels above 21 Increase in First
A-levels under 6, the content of this prayer also agree that together;
but in this
business, raised the issue of business other than China A-levels when Hien St.
yogi disciples when not golf, not trained and do not have foolish minds that
bring joy peace kindness, compassion, heart , sympathetic joy, equanimity cover
all over the world, and nowhere is not to, with no resentment Your mind is not
hate, immeasurable, infinite, can not know all that investment ti81nh dwell,
brought from the heart, mind compassion, sympathetic joy, equanimity poured
full, there is joy in the mind then one will be key, also called mindfulness or
mindful attention primary. So when the practitioner achieve four immeasurable
heart in cover across all parts of the world when no yard, not trained and no
ignorance, peace of mind, the mind will be happy mindful as to what virtue Act
Professor taught in the First A-levels increase 6:
" If the other disciples did not pitch Hien St., not
trained and do not have the foolish, happy peace of mind, take heart from the
pervasive a way that self abides; two way, three way, four way likewise; four corners, more or
less, in all, as well as all the world, the mind is not resentment, no hatred,
immeasurable, infinite, can not be said that self abides, bring your mind filled
with words sprinkled throughout, be happy in it already, the mind
immediately.
"Come bring compassion spread across a method
that automatically dwell; two way, three way, four way likewise; four corners, more or
less, in all, as well as all the world, the mind is not resentment, no hatred,
immeasurable, infinite, can not be said that self abides, bring this compassion
filled the cover, in it are happy, then, is the mind
immediately.
"Come bring joy spread across a local center
which itself abides; two way, three way, four way likewise; four corners, more or
less, in all, as well as all the world, the mind is not resentment, no hatred,
immeasurable, infinite, can not be said that self abides, bring this joy poured
heart was filled, be happy in it already, the mind
immediately.
"Come bring discharge center that spans an
auto dwell; two way, three way, four way likewise; four corners, more or
less, in all, as well as all the world, the mind is not resentment, no hatred,
immeasurable, infinite, can not be said that self abides, this cover provides
complete equanimity throughout, in it are happy, then, is the mind immediately.
"
Above is our new business quoted some typical
four A-levels in the Theravada, next we'll keep on the potty conclusion of the
Theravada explains the four immeasurable mind. According to A-Pi-ma-achieve food sufficiency
argument type 7, the four immeasurable mind if they resonate with the feeling,
perception, consciousness, or they arise along with two professional body,
speech or, they both start-up center dissociation of, it's called the four
immeasurable as in A-Pi-ma-achieve food sufficiency argument types
explained:
" What is called the immeasurable? is from the same words
that resonate with feeling, perception, consciousness, or from the start up
business, speech, or arise from the dissociation of the mind, it is called the
immeasurable. How immeasurable called Bi? bi means Bi corresponds
with feeling, perception, volition and consciousness; or it is the start up
business, speech, or it arises and dissociation of the mind, it is called Bi
immeasurable. How immeasurable called Hy? Hy Hy means corresponds
with feeling, perception, volition and consciousness; or it is the start up
business, speech, or it arises and dissociation of the mind, it called Hy
immeasurable. How immeasurable called Drain? Drain and Discharge
means corresponds to life, perception, consciousness; or it is the start up
business, speech, or it arises and dissociation of the mind, that is called
Rinse immeasurable. "
Through the interpretation of the four
immeasurable Center in A-Pi-ma-reaching conclusions of the type sufficient
Venerable Sariputta shows us, this is an alternative explanation for the
experience that we have extracted Four out of immeasurable; However, if we
understand correctly about the moral teachings of the guru through the
experience, we'll see how this interpretation of the venerable Sariputta no
different moral teaching of the Master, More words recorded in A-Pi-ma-reach
food sufficiency argument the species are also the moral teachings of the
venerable masters that have ever hear him, so just record only. Because of the
immeasurable mind when bringing four pages diffused over from center to
everything that dwells practitioners, including life expectancy, the perception,
or knowledge, they both start-up with two industry body, speech or, arise along
with dissociation of the mind agrees with this argument means; Although on the face of
the language and how to use different objects spread out with four different
center. These are the teachings depending on the radical, so
different interpretations depending on the properties of the measures aimed at
the audience that it needs. Like A-Pi-ma-achieve the kind of sufficiency
argument, the argument from the fact there are also other terms and subject of
the four center but is spreading towards all beings; but a way to spread
objects depending on their properties, so here are four immeasurable though also
used to treat the disease with four, but here focus on the definition explains
much wider only. According to True, the four arguments are arguments
immeasurable meaning and interpretation as follows:
" Since, compassion, sympathetic joy, exhaust: From
left Kusala is the opposite of the field, such as improved knowledge because
knowledge is often good for the benefit and happiness. Practitioner as well as
all beings often need peace, so people with all beings are moral
knowledge.
General knowledge questions state charity
called what?
A: Usually it is because the generals seek
happiness benefits this life and after, so in the end they are not inconsistent
with the requirements do not benefit. Yogi too, just because beings that need the benefits
of peace and not for non-peaceful. Bi is inconsistent with the interest from the brain,
why so? It
also needs peace as being so.
Q: Between the airport and the brain how
discrepancies?
A: In the center courtyard birth anniversary,
harmful beings want to beat this, it must arise from that airport body and mouth
now, it's called the brain. Moreover, the pitch is the brain, the courts often
embrace of brain heart damage. Hy is the same with the left heart with jealousy
against (gen hate). Jealousy is find the perfect mind of another person
so born could not stand disabilities trained and practitioners also find useful
is the cornerstone of all people are born great joy, so as to benefit
themselves.
Q: All three of these are from the affordable
mind?
A: The main difference is the three types
comes from the heart. Why? Because the field is not called from, but not people
or courts, but seeing no living beings suffering compassion (mercy).
If for all
beings that practice deep from the heart, as people suddenly find yourself
experiencing the suffering, then stir the heart of it is called compassion.
Or people
for the suffering of others is often born compassion, but for the gain of the
students they can not joy. Why know? Because ordinary people see the suffering of the
other hijackers resentment born of mercy, but also the more people see her again
vie unhappy; but for practitioners to see the utility of all
students gain the hearts rejoice, ourselves as others call it joy, so we know
the difference between heart with compassion, sympathetic joy is so
.
Q: what new Discharge called
discharge?
A: Depending on the interpretation resentment
from the mind and body are not the same, as for the body, it attaches great
importance to those who do not like to underestimate the resentment and, for
compassion, joy and so on. So who wants to practice equality towards the front
of selflessness, for discharging resentment resentment, then to all human beings
and equal kindness, compassion, sympathetic joy and such. In doing so said: "Since
the passage of love and hate should practice center
exhaust. ""
B. WON FOUR CENTERS OF VIEWS BY THE
Mahayana
Above is the view of the Theravada about four
immeasurable heart, for we know that it is immeasurable but they also depend on
the mind of the practitioner should base their values are limited within a
causal that the individual in question was higher in the group show.
While the
response depends on more frugal by nature could bring equality to the ultimate
cure, one must perform the Bodhisattva path to his virtue is in place to benefit
others is the attention to four immeasurable also depends on faith that the guru
said said.
According to the Buddha says Buddhist sutra 6
Three-Twelve, the Lord Master told Ananda, to develop four triangle-black heart
(to) over to its extreme, in which the center-black triangle is the main
platform Then, contact us to remember that suffering of beings in the three evil
paths, in which the suffering of their loved ones is the most recent and, as
karmic reincarnation, the beings of the three worlds none of six lines not the
ones we further; so for the suffering of all beings should always
contact us, so please save the original size and create the conditions for their
beneficial interests for them to vows of meditators practicing the Bodhisattva
religion in tendency towards Nirvana happily liberated. Knowing this, why are we
starting center for being murdered? After teaching ethics guru here, the King was at all
popular Buddhist transparency that:
" Back From the center triangle-called black?
May
Bhagavan because everyone says that strategy.
"
Buddha mass:
" From the heart, should first start with the idea for
loved ones. Now they think they should think about the suffering
of his parents, his wife and children think of their place of birth are loving
bear all the suffering, seeing beings leprosy, ulcers. Seeing then thought
should find a way to save? A great time to think of ideas and then you should
think twice, the second time to think of it a third time to think, time to think
and then think Tuesday of great throughout the house, thinking to throughout the
success then you should think of the neighbors across the ward, a ward
neighborhood of then for a week due (Forty-management is a by week. One reason =
one mile = 360 steps), one by a week then for all Diem-consistent-topic (India),
both the subject of Hell-consistent-then all three men, gradually turning across
ten world.
"Seeing all beings orient their father,
seeing all beings as his mother's western, southern saw all beings as his
brother, saw all beings boreal his brother, seeing all beings as his wife and
children under the her, saw all the living beings on the chief himself, in
addition to the four sides recluse, Brahmin etc ... Seeing all to suffering, ill
Hoa Mac, or on the mountain peach, forest identify, train, furnace ash.
Seeing all
this suffering then, feel free to weep, wanted uprooted this suffering, to
think: It depends on the lotus seat valuable to people, exposed himself washed
ulcers. Looking inferno mourn want to kill fire tears the
other, seeing blood relatives succumb fund great crashing into milk, provided
that ghosts are there enough, you have full legal and as they say that, give
Buddha, Merit Legal, commended Increase monks. After compliments all the benefits then, that
change never mind mourn and let go of the other, so really the heart of it all
was agreed, but also said the other three wide center of this triangle-black .
Center of
the so-called practice of, when practiced since then continued to practice
compassion. Who practice compassion, to see people suffer like
arrows into the heart, such as irises broken, wounded heart is hard, rising
blood throughout the body, want to spit suffering there, but this tragic heart
not one that has hundred breast doors should also broadly compassion as this
black triangle-so. After operating from the practitioner. continue to practice
compassion and Hy, one can see people enjoying peaceful happy, joyful hearts
birth as yourself happy is no different, the birth of joy then continue to
practice the discharge. Beings is not to go, Minister of birth minds.
Birth mind
is predestined harmony so-called pseudo center. This mentality is like
crazy flowers spotted arise from disease, should also suffering from the idea
that arises from the idea was born funny also, the mind is like a banana pith
really not sure. "
Here ethics guru has countless uses four
mental approach to general teaching his disciples whether ordained or lay,
including his father again. Four mind if confined to separate each individual
object in practice, the term is still up and will not give the practitioner to
be the ultimate cure that must be extended further beyond his personal but also
those around you, first of all our closest relatives such as parents, brothers,
relatives and distant relatives of more throughout France, this new object is
practicing four immeasurable heart put to the ultimate. Through this faith
masters teach us how to shop resentment equality body in selflessness and
outlawry: From causal relations in different origination taken to arise from the
mind and ultimately led to the fall measures are not to practice four
immeasurable mind. Also in this sense, according to the Dharma Realm
First First Sister Mon 16 about the Four Immeasurable, if brought in
coordination with Four Four Meditation Center Countless to analyze it, Four
Meditation is the only merit only insight meditation for yourself and not a
merit good excuse for others, so want to have the great merit wellbeing
practitioner then forced us to have compassion for living beings rambling, ie
practitioners we must Four practice that is from the infinite, Compassion, Joy,
Equanimity, hereinafter referred to collectively as the four immeasurable mind.
From the
context in which we have been called, took countless beings ornamental grace and
facility, our mind is always charming features depending on the scene countless
beings that liaison practice, so both have been common name is immeasurable
mind. This
is a practice for the practitioner to practice the Bodhisattva conduct during
practice to complete the happy consummation attained enlightenment Nirvana
peace. According to the Dharma Realm First Four Recommended
Site is subject immeasurable mind are as follows:
" One, immeasurable kindness is always original center
fun for others, so called from. If the practitioner in meditation, while memory of
their beings want to be happy, then, in the heart of the legal (concomitant)
called for from the students. Since this corresponds to not pitch, no hatred, no
resentment, no brains, skill practice is liberation. Because the heart is
full ten variables, the vast immeasurable so-called infinite
kindness.
"Two, immeasurable compassion is always heart
for helping others, so-called compassion. If the practitioner in meditation, while
memory of suffering beings want them to be freed of suffering, then, in the
heart of the law students, called taboo. This bi corresponds to not pitch, no anger,
no resentment, no brains, skill practice is liberation. Because the heart is
full ten variables, the vast immeasurable so-called infinite
compassion.
"" One, sympathetic joy is immeasurable joy
comes from the mind of other people happy, but joy is born, so-called rapture.
If the
practitioner in meditation, while memory of their beings want to be
happy-suffering but joy is, in the mind of Justice (concomitant) was born on
called the rapture. Hy this corresponds to not pitch, no hatred, no
resentment, no brains, skill practice is liberation. Because the heart is
full ten variables, the vast immeasurable so-called sympathetic joy
immeasurable.
"Two, equanimity immeasurable grace to others
is heart centered love is not hate, so-called discharge. If the practitioner in
meditation, while memory of all living beings equally Me thinks not hate not
love as evidence Nirvana, pure silence, then, during the same thought in mind,
the mind of law students set, called the discharge. This discharge
corresponds to not pitch, no anger, no resentment, no brains, skill practice is
liberation. Because the heart is full ten variables, the vast
immeasurable so-called immeasurable equanimity. "
Four immeasurable mind here arises when the
practitioner in meditation, the four center depends on meditation that has been
under four of its properties that generated that is the word, the compassion,
sympathetic joy and nail to discharge. If the practitioner of meditation which arises on one
of four things this center will also depend on the attention that the existing
four immeasurable, because the heart is full of ten turns around, the vast
immeasurable to four This center is immeasurable. And if he knows how to
combine meditation and four immeasurable mind this is just depending on their
specific characteristics that we will have a special something to it.
Finally its
performance will bring the practitioner to place four kinds of liberation if
this corresponds with the pitch not mind, no hatred, no resentment, no brains,
skill and effort to practice thorough application will be
exit.
France also shared this view Admin About
First First Four Mon 16 talking about the Infinite Mind, The Venue texts under 5
are, from the heart, compassion, sympathetic joy care, discharge of the
Bodhisattva mind always and not depending upon the time immensely large space
not two, if he does not mind anger, not treat, not obstacles, not cover damage
throughout the brain to all parts of the world together until the realm of
nothingness, it is called immeasurable is the ultimate
practice:
" Why are called the four immeasurable?
"
Experience teaches:
" As the heart of Bodhisattva depending upon countless
incomparable Tricks wide. No anger, no object, no obstacles, no brain damage,
turn around to every corner of the world, the world of the legal world, world
ends nowhere, covering all of the world. Thus, the Bodhisattva of compassion and
depending upon, depending upon the wedding center also, depending upon the
discharge center also vast immeasurable unique, no anger, no object, no
obstacles, no brain damage, turn around until Everywhere in the world, the world
of the legal world end in vain world, covering all of the
world . "
It is a method to bring kindness, compassion,
sympathetic joy, equanimity through the texts, is widely spread for an
indefinite beings in space or time from the three worlds across six streets
until take gender nowhere; because they are no longer restricted to any origin,
sex anymore so called immeasurable.
In summary these four immeasurable mind
whether sub or Mahayana matter, execution path leads to self-interest and
benefit others, they still exist in another; they differ only in terms of negative and
positive only. On the negative side, it is only limited results
according to the causal properties of self-interest, but the plus side is no
longer limited range of causal anymore but negative beyond the limits of
causality, which express interdependence with each other in the calculation of
non-duality. Four immeasurable mind so they also depend on the
value of their properties more or less depending on their intended audience to
being indirectly through negative and positive direct. Because of this
intensive four-center their value for Elementary and University alike;
but object
to coast toward completion of their value is negative or positive, then, their
effect may differ between Little and Great vegetarian is for the negative zone
only. Thereby it is also just as charming but both are
negative or positive, but they are represented by self-interest and benefit
others only. This is the path of practice of the practitioner is
shown in a negative way past self-interest value of causal duality, even if a
positive direction, that is the way the practice of the Bodhisattva carries
Positive escape to accomplish his goal toward attained
enlightenment.
|
III. Conclude
T immeasurable retention is fundamental to intellectual development and nowhere at the same time every organic chemicals exist in the mind, the mind that is not. Do not grasping the action of giving, such as financing pilot or experimental approach means no thought to the subject pilot, who was pilot and laboratory animals. Bodhisattva of generosity, equality with resentment itself, does not remember the old error, not hate evil people. It enlightened Friday (Beijing Eight Great Human Enlightenment), the Buddha Bodhisattva at work benefit others to know the mind sick of being too poor should or resentment, or the many charming evil. Giving is a necessary virtue or religious Bodhisattva must cultivate mature equality for all classes of self can before the new sense of self after being forgiven and large capital. A lesson in enlightenment is to give alms, practice equality of dignity, compassion is not enough but need to practice almsgiving equal attention is to let go of all pollution cloudiness in the surrender of the mind by the mind and resting the mind.END=VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.THE MIND OF ENLIGHTMENT.WORLD VIETNAMESE BUDDHIST ORDER=VIETNAMESE BUDDHIST NUN=GOLDEN LOTUS MON ASTERY=THE EIGHTFOLD PATH.NAM MO SAKYA MUNI BUDDHA.( 3 TIMES ).AUSTRALIA,SYDNEY.30/10/2014.
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