The meaning of repentance in the scriptures of
Mahayana Buddhism.
Formal, legal "penance" in Mahayana Buddhism differ from Theravada Buddhism. If the Theravada Buddhist meditation to get the three control methods now work practice, the Mahayana Buddhist and taking the Lord's mouth reciting the Buddha's name or continental practice of writing done. In other words Theravada Buddhist emphasis 'the now', while Mahayana Buddhism focuses on bodily and verbal, but considering that both systems are based on three classic industrial to practice penance. If we want to find out why the two systems in the Buddhist scriptures there is this difference, it is necessary to pay attention to objects that Mahayana Buddhism teaches, that all objects of the society, from academia knowledge to ordinary people, from home to home person, not as objects Theravada Buddha taught that the world was ordained. The difference of this object is the cause of the difference in educational methods, this is one of the points that we need to pay attention. Subjects who educate at home, for all the part of society, so we also confirmed that this is a complex subject, the majority of which are the financial requirements to bless Buddhism, or rather for illegal possession of blessings , not to seek enlightenment and liberation, especially Buddhism exist and propagate the Dhamma in cultures of Ba-la-form subjects with complex religious rituals. In this context, Mahayana Buddhism could not use the vehicle door, planting a bodhi seeds for social and ethical basis for promoting social development in order to advise teaching people to take the reading of the scriptures and the Buddhas daily prostrations to repent their mistakes. Maybe that's why Mahayana Buddhism focuses continental mouth reciting Buddhist literature and prostrated themselves; oral reading text repentance in order to know its the wrong place, Lord Buddha to repent. however, we should not be based on this kind of thing that the Buddhist emphasis on ritual matters is not right, because of Mahayana Buddhism still grab attention as the basis for repentance, as we find the following verse: Poor start from the center, bring deep feelings of remorse, Mind and purified, consumption of instant offense; crime targets, are all pure heart No, That's really true repentance. Contents of this verse explains the method of penance in Mahayana Buddhism. First and foremost is the question: " Poor start from the center, bring deep feelings of remorse ". To learn the meaning of this sentence, we first need to understand the concept of "sin". What is sin? Normally we Buddhists understand "sin" is the punishment of hell as described in the Buddhist scriptures, as a result of employment immoral. Actually the concept of 6 or 5 directors directed the concept of reincarnation which is used in traditional religions of India, the concept is not unique expertise of Buddha giao.Vi find it valuable and useful in education, can be used as a means of deterring people should counsel the Buddha borrowed it to describe the dangers of immoral behavior of three now, to end human suffering, as well as suffering in hell. Get images of hell as punishment to deter human form, with the aim of preventing illegal acts of man, ie three industrial prevent evil, but in this business the three industrial business is still basic, instructed bodily and verbal action. From this sense suggestions for us to understand that the concept of "sin" is mentioned in this verse meant to prevent illicit thoughts of man, because it is the source arisen from suffering. Thus, referring to the Buddhist concept of 'sin' is referring to now, referring to the industry refers to the business; Industry refers to the mention of suffering, sin refers to the mention of the size effect. But why this verse does not mention that it now comes to the concept of "sin"? This is the point where we need to keep in mind. To explain this problem, we need to understand the "fear of human beings Bodhisattvas fear effect" in Buddhism. Normally we humans often noted the results of an action rather than paying attention to the cause or the formation of an event. For example, people are often scared of jail rather than cause fear of jail. Also, people often think of the happy little gambling drinking than thinking of the suffering due to this cause, so people rushed into the gambling alcoholism. That is why the Buddha is often referred to the issue of guilt and merit, making the concept of sin being scared, then do not do any good. In contrast, the concept of merit making happy beings enjoy it as motivation to do good beings, without these two concepts, beings would not like to do good and give up the evil. Such sentences: " Poor start from the center, bring deep feelings of remorse ", meaning that all the bad karma in the present or in the future, but we must bear them because of our own heart created. This mind is the source of all workers, as well as good karma bad karma, as Buddha or being well formed by this center. Nobody afford us the grace no one has the right to damnation for our suffering, life itself decide for yourself. Mind greed hatred and ignorance factor into being, self-created hell. Conversely lucid mind is no longer exclusive three determinants of a holy person, a Buddha. If the heart is the source of all evil now that the sins which we have also created from the mind, so to end this mistake, and must be rooted in the mind, which means that we also amended to repent from our mind, is not modified externally, that is what is meant by " Poor start from the center, bring deep feelings of remorse ". The word repent means here repent their mistakes, not just limited to the reading of the text of penance and prostrate Buddhas. reciting texts The only meaningful for us to understand the teachings of the Buddha, grasp its faults, it's like glass illuminates the mind only. The Lord Buddha is the only form we faced Buddhas, Bodhisattvas and mass attitudes expressed sincere repentance of his faults, did not make sense that we worship Lord Buddha will deduct a It is a crime for, nor does it mean that doing prostrations hearts Buddhas, Bodhisattvas, to rid his mistake for us, because of our mistake or reduce growth depends on modification our own, not depending on whether begged or pleaded. Buddhism is the only beings path to enlightenment and liberation, Buddha is not the judge's decision to human sin. Sinful beings, whether Buddhist or not Buddhist, beings still suffer its consequences; Despite being as good Buddhist or no Buddhist beings will also lived good results. This is what is meant by: "the mind is pure, then, target instant offense . " Here, the concept of "net" means pure, it is an adverb modifies the word "heart", which means to " pure heart. " What is called a pure heart? Pure mind is the mind without greed, hatred and delusion before infection, not a pure mind is the mind without thinking. Because Buddhists believe that humans should live think that the new thinking that is the right and wrong, moral and immoral ... but think there are two kinds of moral and immoral. Compassion is not mind taking the field si. Evil is greed hatred and ignorance, it is the business owners create evil; substance of the mind is greed, hatred and delusion, it is not material unclean clean. So pure heart is not greedy mind, not hatred and ignorance. It does not even take that anger does not mind the bad karma. No occupation is not born of suffering, it means that the good heart, the mind born evil disappeared, so-called "instant offense targets". It means that after repentance, we are well aware of his mistake, and a mistake feel free to modify it, then returned after a bad career rebirth, this is the legal meaning of repentance in the direction Buddha. And the last two sentences are: " Poor standards, net were all not mind. real New World is true repentance . " The meaning of this verse speaks of two ideological perspectives of Mahayana Buddhism. If we stand the thought of using that angle look to Buddhism after Buddha's about more than 100 years, increased intra-union dispute about "the year of the Great God" (Mahadeva) [10] or according to historical sources of traditional Buddhist Vietnam record, after the Buddha's about 218 years, Buddhism internal debate over "the illegal cross" [11]. The result of this debate led to a rift, split into two sects of Buddhism is Theravada Ministry and Mahasanghikas. Mahasanghika a precursor of Mahayana Buddhist thought. The process of forming ideas of Mahayana Buddhism is complicated, because of the nature and content of this article is limited, so here I am not going into this, but roughly the shape ideas Mahayana Buddhism associated with Buddhist thought The sect, especially the thought of sex Sarvastivada Theory (Srvastivadin), called the Friends ministries, there are schools of thought as opposed to Mahayana Buddhism, since This school advocates, are of the opinion that: The law in fact there are three life and permanent existence. Conversely Mahayana Buddhism does not accept this idea should Sutra system gave ideas " All measures are not "or Long Life said:" Origination emptiness ". Generally the period of Buddhist Prajna or ideological Nagarjuna taking "no" (senyatOe) rejected ideas "organic" (bhOeva) Friends of the sect. Thereby, the concept of "no" in Mahayana Buddhism a specific context such as this, contact the Friends of that, if we want to understand the thought 'no', the first things to do is compare us to compare between two sources of Friends and the Mahayana. If not do so but instead use methods of analysis of Western philosophy or ideology get Taoist analysis of the ideas of Mahayana Buddhism, in my opinion, very easy to misunderstand. Hence, the expression concept of "zero" is mentioned in this verse is the concept of Mahayana Buddhism. Here, it comes to " sin no targets are all pure heart "refers to the spirit of non-acceptance or non-discrimination of Mahayana Buddhist thought. What is called the spirit of non-discrimination detachment? We want to understand this spiritual need to understand the concept of intellectual systems of Mahayana Buddhist scriptures specifically Sutra. In this classic systems often describe wisdom of the Vietnam Buddhist Sanskrit as Pra-jnaparamitOe, translated in Chinese Wisdom density, Vietnamese called wisdom. Indeed, from pra-jnaparamitOe be translated as 'wisdom' has yet to describe the significance of it, because the words are put together by pra is "before" "before" and JNA is knowledge, understanding, classification paramitOe is a difference ... and imagine modifiers ngia for JNA, so, from pra-JNA to mean "prior knowledge, prior to differentiate ...", that is called pra-jnaparamitOe , which is kind of awareness, understanding before appearing object perception, it is different from the meaning of the word panna (wisdom) in the Pali Canon and dispatched Venerable Ministry is commonly used, because the meaning of Panna is a kind of perception may always be aware of the object, after distinguishing between objects, it will give practitioners identify which one is right and what is wrong, what measures are good measures, measures which are legal evil, the so-called intellectual know. therefore the Noble Eightfold Path refers to the role of " right view ", the seven factors of enlightenment refers to" scout legal enlightenment ", is the intellectual element. Perhaps that is why Chinese translators translate the word by translating literally sounding. If we look from the perspective of this ideology, the two words bring meaningful content and not the same, although the two words are translated as 'wisdom'. It is to be noted in the two systems studied classical Mahayana and Theravada. From the content and meaning of pra-jnaparamitOe this suggestion for how we understand called "sin pure heart are all non-target ". It means that after describing the practitioner to practice penance to achieve pra-jnaparamitOe - here we temporarily call it wisdom Vietnam - so the audience does not recognize the so-called ' crime targets' and 'pure heart', because of the nature of the material flowing state does not have a permanent minister, between "guilty" and "pure" are two concepts due to our human rules, really interested A man is not 'sin' and 'pure' concept is fixed, so called crime targets are all pure mind is not. The word does not imply there is no minister to certain conditions, is not "empty nothing". Thus, the word "intellectual" is the Mahayana explained another way that the state of non-discrimination, ie seeing the realized being, as well as the perception of pra-jnaparamitOe of Mahayana Panna's not the Theravada Ministry. At the same time we should not understand the concept of "not" in the sentence: "crime targets, pure heart are all not" as a concept of "emptiness, nothingness" that should understand concepts This concept associated with pra-jnaparamitOe concepts, such as the non-discrimination, no attachments enlightened state that is called 'no, "formless." When meditators practice penance successful pra-jnaparamitOe state, known as the ultimate penance, so here called "new truth that is true repentance." It's the law of repentance Mahayana Buddhism, on the basis of the combination of methods to repent of Theravada Buddhism and thought "not" of Mahayana Buddhism. This is the meaning of repentance law Mahayana Buddhism.END=VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.THE MIND OF ENLIGHTMENT.WORLD VIETNAMESE BUDDHIST ORDER=VIETNAMESE BUDDHIST NUN=GOLDEN LOTUS MONASTERY=THE EIGHTFOLD PATH.NAM MO SAKYA MUNI BUDDHA.( 3 TIMES ).AUSTRALIA,SYDNEY.23/10/2014.
When meditators practice penance to achieve this status pra-jnaparamitOe, known as the ultimate penance, so here called "new truth that is true repentance." It's the law of repentance Mahayana Buddhism, on the basis of the combination of methods to repent of Theravada Buddhism and thought "not" of Mahayana Buddhism. This is the meaning of repentance law Mahayana Buddhism.
Formal, legal "penance" in Mahayana Buddhism differ from Theravada Buddhism. If the Theravada Buddhist meditation to get the three control methods now work practice, the Mahayana Buddhist and taking the Lord's mouth reciting the Buddha's name or continental practice of writing done. In other words Theravada Buddhist emphasis 'the now', while Mahayana Buddhism focuses on bodily and verbal, but considering that both systems are based on three classic industrial to practice penance. If we want to find out why the two systems in the Buddhist scriptures there is this difference, it is necessary to pay attention to objects that Mahayana Buddhism teaches, that all objects of the society, from academia knowledge to ordinary people, from home to home person, not as objects Theravada Buddha taught that the world was ordained. The difference of this object is the cause of the difference in educational methods, this is one of the points that we need to pay attention. Subjects who educate at home, for all the part of society, so we also confirmed that this is a complex subject, the majority of which are the financial requirements to bless Buddhism, or rather for illegal possession of blessings , not to seek enlightenment and liberation, especially Buddhism exist and propagate the Dhamma in cultures of Ba-la-form subjects with complex religious rituals. In this context, Mahayana Buddhism could not use the vehicle door, planting a bodhi seeds for social and ethical basis for promoting social development in order to advise teaching people to take the reading of the scriptures and the Buddhas daily prostrations to repent their mistakes. Maybe that's why Mahayana Buddhism focuses continental mouth reciting Buddhist literature and prostrated themselves; oral reading text repentance in order to know its the wrong place, Lord Buddha to repent. however, we should not be based on this kind of thing that the Buddhist emphasis on ritual matters is not right, because of Mahayana Buddhism still grab attention as the basis for repentance, as we find the following verse: Poor start from the center, bring deep feelings of remorse, Mind and purified, consumption of instant offense; crime targets, are all pure heart No, That's really true repentance. Contents of this verse explains the method of penance in Mahayana Buddhism. First and foremost is the question: " Poor start from the center, bring deep feelings of remorse ". To learn the meaning of this sentence, we first need to understand the concept of "sin". What is sin? Normally we Buddhists understand "sin" is the punishment of hell as described in the Buddhist scriptures, as a result of employment immoral. Actually the concept of 6 or 5 directors directed the concept of reincarnation which is used in traditional religions of India, the concept is not unique expertise of Buddha giao.Vi find it valuable and useful in education, can be used as a means of deterring people should counsel the Buddha borrowed it to describe the dangers of immoral behavior of three now, to end human suffering, as well as suffering in hell. Get images of hell as punishment to deter human form, with the aim of preventing illegal acts of man, ie three industrial prevent evil, but in this business the three industrial business is still basic, instructed bodily and verbal action. From this sense suggestions for us to understand that the concept of "sin" is mentioned in this verse meant to prevent illicit thoughts of man, because it is the source arisen from suffering. Thus, referring to the Buddhist concept of 'sin' is referring to now, referring to the industry refers to the business; Industry refers to the mention of suffering, sin refers to the mention of the size effect. But why this verse does not mention that it now comes to the concept of "sin"? This is the point where we need to keep in mind. To explain this problem, we need to understand the "fear of human beings Bodhisattvas fear effect" in Buddhism. Normally we humans often noted the results of an action rather than paying attention to the cause or the formation of an event. For example, people are often scared of jail rather than cause fear of jail. Also, people often think of the happy little gambling drinking than thinking of the suffering due to this cause, so people rushed into the gambling alcoholism. That is why the Buddha is often referred to the issue of guilt and merit, making the concept of sin being scared, then do not do any good. In contrast, the concept of merit making happy beings enjoy it as motivation to do good beings, without these two concepts, beings would not like to do good and give up the evil. Such sentences: " Poor start from the center, bring deep feelings of remorse ", meaning that all the bad karma in the present or in the future, but we must bear them because of our own heart created. This mind is the source of all workers, as well as good karma bad karma, as Buddha or being well formed by this center. Nobody afford us the grace no one has the right to damnation for our suffering, life itself decide for yourself. Mind greed hatred and ignorance factor into being, self-created hell. Conversely lucid mind is no longer exclusive three determinants of a holy person, a Buddha. If the heart is the source of all evil now that the sins which we have also created from the mind, so to end this mistake, and must be rooted in the mind, which means that we also amended to repent from our mind, is not modified externally, that is what is meant by " Poor start from the center, bring deep feelings of remorse ". The word repent means here repent their mistakes, not just limited to the reading of the text of penance and prostrate Buddhas. reciting texts The only meaningful for us to understand the teachings of the Buddha, grasp its faults, it's like glass illuminates the mind only. The Lord Buddha is the only form we faced Buddhas, Bodhisattvas and mass attitudes expressed sincere repentance of his faults, did not make sense that we worship Lord Buddha will deduct a It is a crime for, nor does it mean that doing prostrations hearts Buddhas, Bodhisattvas, to rid his mistake for us, because of our mistake or reduce growth depends on modification our own, not depending on whether begged or pleaded. Buddhism is the only beings path to enlightenment and liberation, Buddha is not the judge's decision to human sin. Sinful beings, whether Buddhist or not Buddhist, beings still suffer its consequences; Despite being as good Buddhist or no Buddhist beings will also lived good results. This is what is meant by: "the mind is pure, then, target instant offense . " Here, the concept of "net" means pure, it is an adverb modifies the word "heart", which means to " pure heart. " What is called a pure heart? Pure mind is the mind without greed, hatred and delusion before infection, not a pure mind is the mind without thinking. Because Buddhists believe that humans should live think that the new thinking that is the right and wrong, moral and immoral ... but think there are two kinds of moral and immoral. Compassion is not mind taking the field si. Evil is greed hatred and ignorance, it is the business owners create evil; substance of the mind is greed, hatred and delusion, it is not material unclean clean. So pure heart is not greedy mind, not hatred and ignorance. It does not even take that anger does not mind the bad karma. No occupation is not born of suffering, it means that the good heart, the mind born evil disappeared, so-called "instant offense targets". It means that after repentance, we are well aware of his mistake, and a mistake feel free to modify it, then returned after a bad career rebirth, this is the legal meaning of repentance in the direction Buddha. And the last two sentences are: " Poor standards, net were all not mind. real New World is true repentance . " The meaning of this verse speaks of two ideological perspectives of Mahayana Buddhism. If we stand the thought of using that angle look to Buddhism after Buddha's about more than 100 years, increased intra-union dispute about "the year of the Great God" (Mahadeva) [10] or according to historical sources of traditional Buddhist Vietnam record, after the Buddha's about 218 years, Buddhism internal debate over "the illegal cross" [11]. The result of this debate led to a rift, split into two sects of Buddhism is Theravada Ministry and Mahasanghikas. Mahasanghika a precursor of Mahayana Buddhist thought. The process of forming ideas of Mahayana Buddhism is complicated, because of the nature and content of this article is limited, so here I am not going into this, but roughly the shape ideas Mahayana Buddhism associated with Buddhist thought The sect, especially the thought of sex Sarvastivada Theory (Srvastivadin), called the Friends ministries, there are schools of thought as opposed to Mahayana Buddhism, since This school advocates, are of the opinion that: The law in fact there are three life and permanent existence. Conversely Mahayana Buddhism does not accept this idea should Sutra system gave ideas " All measures are not "or Long Life said:" Origination emptiness ". Generally the period of Buddhist Prajna or ideological Nagarjuna taking "no" (senyatOe) rejected ideas "organic" (bhOeva) Friends of the sect. Thereby, the concept of "no" in Mahayana Buddhism a specific context such as this, contact the Friends of that, if we want to understand the thought 'no', the first things to do is compare us to compare between two sources of Friends and the Mahayana. If not do so but instead use methods of analysis of Western philosophy or ideology get Taoist analysis of the ideas of Mahayana Buddhism, in my opinion, very easy to misunderstand. Hence, the expression concept of "zero" is mentioned in this verse is the concept of Mahayana Buddhism. Here, it comes to " sin no targets are all pure heart "refers to the spirit of non-acceptance or non-discrimination of Mahayana Buddhist thought. What is called the spirit of non-discrimination detachment? We want to understand this spiritual need to understand the concept of intellectual systems of Mahayana Buddhist scriptures specifically Sutra. In this classic systems often describe wisdom of the Vietnam Buddhist Sanskrit as Pra-jnaparamitOe, translated in Chinese Wisdom density, Vietnamese called wisdom. Indeed, from pra-jnaparamitOe be translated as 'wisdom' has yet to describe the significance of it, because the words are put together by pra is "before" "before" and JNA is knowledge, understanding, classification paramitOe is a difference ... and imagine modifiers ngia for JNA, so, from pra-JNA to mean "prior knowledge, prior to differentiate ...", that is called pra-jnaparamitOe , which is kind of awareness, understanding before appearing object perception, it is different from the meaning of the word panna (wisdom) in the Pali Canon and dispatched Venerable Ministry is commonly used, because the meaning of Panna is a kind of perception may always be aware of the object, after distinguishing between objects, it will give practitioners identify which one is right and what is wrong, what measures are good measures, measures which are legal evil, the so-called intellectual know. therefore the Noble Eightfold Path refers to the role of " right view ", the seven factors of enlightenment refers to" scout legal enlightenment ", is the intellectual element. Perhaps that is why Chinese translators translate the word by translating literally sounding. If we look from the perspective of this ideology, the two words bring meaningful content and not the same, although the two words are translated as 'wisdom'. It is to be noted in the two systems studied classical Mahayana and Theravada. From the content and meaning of pra-jnaparamitOe this suggestion for how we understand called "sin pure heart are all non-target ". It means that after describing the practitioner to practice penance to achieve pra-jnaparamitOe - here we temporarily call it wisdom Vietnam - so the audience does not recognize the so-called ' crime targets' and 'pure heart', because of the nature of the material flowing state does not have a permanent minister, between "guilty" and "pure" are two concepts due to our human rules, really interested A man is not 'sin' and 'pure' concept is fixed, so called crime targets are all pure mind is not. The word does not imply there is no minister to certain conditions, is not "empty nothing". Thus, the word "intellectual" is the Mahayana explained another way that the state of non-discrimination, ie seeing the realized being, as well as the perception of pra-jnaparamitOe of Mahayana Panna's not the Theravada Ministry. At the same time we should not understand the concept of "not" in the sentence: "crime targets, pure heart are all not" as a concept of "emptiness, nothingness" that should understand concepts This concept associated with pra-jnaparamitOe concepts, such as the non-discrimination, no attachments enlightened state that is called 'no, "formless." When meditators practice penance successful pra-jnaparamitOe state, known as the ultimate penance, so here called "new truth that is true repentance." It's the law of repentance Mahayana Buddhism, on the basis of the combination of methods to repent of Theravada Buddhism and thought "not" of Mahayana Buddhism. This is the meaning of repentance law Mahayana Buddhism.END=VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.THE MIND OF ENLIGHTMENT.WORLD VIETNAMESE BUDDHIST ORDER=VIETNAMESE BUDDHIST NUN=GOLDEN LOTUS MONASTERY=THE EIGHTFOLD PATH.NAM MO SAKYA MUNI BUDDHA.( 3 TIMES ).AUSTRALIA,SYDNEY.23/10/2014.
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