When a monk met and asked who his teacher was, the Buddha said there was no one, causing the other monk to disagree: "Without a teacher, there can be no wisdom, saying that is robbing the teacher of his honor. oneself" but "the ultimate truth can be realized by oneself, but the main realization requires self-study, if achieved, then you will realize that everything is very simple, understand that forgiveness. is liberation.” The Buddha turned to look for Master Kieu Tran Nhu and his fellow practitioners. They recognized the success of the Buddha and looked forward to following him. The Buddha accepted them as his first group of disciples. The Buddha compared the Dharma that he enlightened to as a wheel, and he and his disciples will roll the wheel of compassion, wisdom, and liberation so that the wheel of liberation will constantly move around the world - that is Zhuan Falun. . The Buddha taught the first lessons: “Due to ignorance, there is suffering, confusion, anxiety, greed, anger, anger, pride, delusion, jealousy, fear, all due to ignorance. out of ignorance. Illusion (Maya) is contrasted with ignorance, delusion has two opposite sides. Hold firmly to the middle way, do not lean to one side or the other, do not let the body starve, nor indulge in lust, concentrate on the middle way. If perceiving evil is also an illusion, all afflictions will dissolve by themselves. We immediately feel love and tolerance. The nature of these two emotions is the same, feeling that way, there is no longer any resentment, even those who treat us cruelly can understand. And when the door of wisdom is opened, all that remains is tolerance. While meditating thoughts produce delusions. Wisdom can help us distinguish between truth and things, clearly distinguish between us and people. It is that distinction that leads us to go astray, to misunderstand our life. People are often tied and surrounded by emotions, but greed keeps people away from the truth. In samsara from birth to death, we fear sickness and death. That only strengthens our ignorance and fear. Therefore, eliminate all delusions. Once you step out of your delusional mind, your life will also be free, free from bondage, pure, peaceful and peaceful. The Four Noble Truths are the four noble truths, the truth. The first, inescapable truth, Suffering, follows us like a shadow. The second truth is the cause of suffering: ignorance, greed, anger, sorrow, worry. All of these things are ruined in the end. The third truth is the cessation of suffering, the path to liberation right in the critical thinking of consciousness, which is wisdom, understanding, the truth about oneself, life, not because of good or bad that gives rise to joy and sorrow, It is not because of gain and loss that afflictions arise, and this new view leads to the cessation of suffering, the arising of peace and complete harmony. The fourth truth, there is a way to the cessation of suffering, which is the Eightfold Path, nourished by pure consciousness, mindfulness, leading to concentration and wisdom, liberating all suffering, reaching the truth. The Noble Eightfold Path of the Noble Eightfold Path is seeing as it is (Right View), thinking as it is (Right Thought), thinking as it is (Mindfulness), speaking as it is (Right Speech), and doing righteous deeds (Right Action). ), right living (Right Livelihood), right diligence (Right Effort), right mindfulness (Right Concentration) will direct our actions. At home, everyone heard that Prince Siddhartha had succeeded, all were overjoyed and looked forward to the day when the Prince returned. Devadatta alone was very angry about this and wanted to steal all his most precious things, especially Princess Gopa. "Whoever wants to hear the truth, the door of the Dharma is always open to them, and there is no distinction because of their race." This is a reform that has amazed mankind. For thousands of thousands of years, because of wealth, race, and position, people have always oppressed each other, now anyone can learn the unsurpassed truth. Buddha and his disciples set out to save sentient beings. They met a man who was about to commit suicide, the son of a rich family but did not know his purpose in life, just wanted to die. The Buddha helped this person understand the beauty of the things around him, not wanting to die anymore. He said: "The right to your life belongs to your parents, who was born and raised, you owe them a lot, so your life not only belongs to you but also to them." and this person asked to be ordained, followed the Buddha. “When our mind has a wish, we all think that if we achieve it, we will definitely be happy, but when the dream comes true, then our hearts are empty. The arising of lust is like dreaming of something, once achieved, it means that the dream we have been waiting for so long is no longer there, The swiftness of life is like water flowing through the fingers. Human life is not certain, forget about the vain desires of the world, forget your life and death, because it does not bring any benefit. Even if you fear the disappearance of this life, first deny its existence and find a hidden self inside.” “The natural world does not change, only your perception changes. Whatever is in excess, even joy, is ultimately suffering, so if you keep the middle way like that, you will see clearly the nature of things, attain infinite peace." “For thousands of years, we often criticize the sins of others, it is necessary to have scriptures and scholars to help them wash away their sins. The cause of all sins is ours, and it is we who can open the door to deliverance.” TEACHING 5 GENDER FOR HOME RESIDENTS. The Buddha came to convince this man's parents to let him out and make them understand that the sin is in each of us and only we can free ourselves. This person's parents also wanted to take refuge and His Holiness said that as long as they keep their pure conduct, keep the following 5 precepts, they don't need to leave home but can still be his disciples: First, no Killing the lives of living beings, all living beings are afraid of death like you, when the karma of killing is abandoned, compassion will arise in their hearts. The second precept, not to steal and to try to the best of your ability, helps those in need. The third precept, not to commit adultery, to be faithful to one's wife or husband. The fourth precept, don't lie, don't say two words, don't say sweet things or say inappropriate things The fifth precept, don't drink intoxicating things.END=NAM MO SHAKYAMUNI BUDDHA.( 3 TIMES ).BUDDHIST DHARMA WHEEL.GOLDEN AMITABHA MONASTERY=VIETNAMESE BUDDHIST NUN=THE WOMEN OF THE SAKYA CLAN CHAN TANH.AUSTRALIA,SYDNEY.11/7/2021.VIETNAMESE TRANSLATE ENGLISH BY=VIETNAMESE BUDDHIST NUN=THE WOMEN OF THE SAKYA CLAN CHAN TANH.