Ghost inside and ghost outside. Regardless of whether it is a ghost in the mind, or a ghost on the outside, it is a feeling that is beyond the subject of life, which is also from psychological insecurity and attachment. In fact, no entity lasts forever. We call 'ma in mind' which indicates fear, panic, evil thoughts arising in the mind. If we can't control it, we will be manipulated by it, doing a lot of irrational things, even doing inhumane things. Regardless of whether it is a ghost in the mind, or a ghost on the outside, it is a feeling that is beyond the subject of life, which is also from psychological insecurity and attachment. The goddess offering the jade 'Outer Ghost' is from the outside, it has power without knowing the reason; it disturbs, or violates the peace of our body and mind. In fact, the inner ghost, or the outer ghost, often work together. When someone is weak in heart, it's easy for outside ghosts to come in. On the contrary, if the mind is calm, without worry, without fear, then no matter how strong the external ghost power is, it will not do anything for you. This is like walking down the street when you meet a fierce dog chasing you and barking at you; if you are afraid of it, thinking of picking up a stone and throwing it back, it will bark even harder; and if you keep calm, don't react, it growls for a while, feeling uninterested in itself, it will quietly leave. When the Buddha was still in the world, he was also harassed by ghosts outside, but he did not move; finally feel them. Ordinary people do not have the same cultivation as the Buddha. When they encounter external forces, they do not know why; Even psychiatrists can't find the disease. I suggest everyone to recite many sacred names of Bodhisattva Avalokitesvara; or recite the Holy Name of Amitabha Buddha. Using the concept of the Holy Names of Buddhas and Bodhisattvas, it is not by the bodhisattva's power to subdue ghosts, but to give their minds a refuge. When the mind has a place to orient, of course it is comfortable and peaceful; Even if the ghost outside manifests, we are not afraid. In addition, if through practice and cultivation, visualize that all dharmas are caused by causes and conditions, it is also called: "The five aggregates are empty." Regardless of whether it is a ghost in the mind, or a ghost on the outside, it is a feeling that is beyond the subject of life, which is also from psychological insecurity and attachment. In fact, no entity lasts forever. Thus, we cannot attach to anything. When our mind is not attached, the external ghost has not beaten yet. Jealousy Mind Of course, this practice of visualization takes a long time; Beginners just need to concentrate on reciting the Buddha's name, and it will have the same effect. But sometimes there will also appear auditory hallucinations, disturbing hallucinations, making you unable to recite continuously. Therefore, when we recite the Buddha's name, we must recite it frequently, continuously, so that the Buddha's name penetrates our subconscious thoughts. In addition, we also have to make vows, give alms, make offerings, and repent; This is also effective. Thanks to the power of repentance, it eliminates the karma in the past life, making the unjustified end. However, contemplating and reciting Buddha's name is very difficult and requires quite strong capacity; while repenting and making vows is relatively easy, the strength is of course weaker. But no matter what, every day we have to work hard to practice non-stop, when an accident occurs, we will be able to resist.END=NAM MO SHAKYAMUNI BUDDHA.( 3 TIMES ).BUDDHIST DHARMA WHEEL.GOLDEN AMITABHA MONASTERY=VIETNAMESE BUDDHIST NUN=THE WOMEN OF THE CLAN CHAN TANH.AUSTRALIA,SYDNEY.12/7/2021.VIETNAMESE TRANSLATE ENGLISH BY=VIETNAMESE BUDDHIST NUN=THE WOMEN OF THE SAKYA CLAN CHAN TANH.