Practitioners how to see and know the First Noble Truth and Monday?

 

 

 

 

 

 

 

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Thus, the monks, go to practice. After attaining specified, monk will the truth of Dharma as they really are. "
That is why, in Pa-Auk Monastery, first we teach practitioner qualified to very strong levels of meditation (jhanas), ie an appointed (appana samādhi) use concept appeals equally breath ) and ten kasina example, or can also use the four great meditation (catu-dhatuvavatthana) [18] to obtain access to (upacara samādhi) [19].

Practitioners how to see and know the First Noble Truth and Monday?
The practitioner must cultivate the
To see the individual elements of the typical color synthesis that identity that is to see the base, which requires strong concentration capacity. Only the strong can know and see things as they really are. This issue has been the Buddha explained in " samādhi Sutta "(The business) [17]
"This, monks, go to practice. After the acquisition, monk will the truth of Dharma ( dhamma ) as they really are ( yathabhutam pajanati )
And he enlightened wisdom as real what?
(1) He really enlightened wisdom as: 'This is suffering ".
(2) He really enlightened wisdom as: "This is the origin of suffering".
(3) He made ​​the enlightened wisdom as: "This is the Cessation Suffering ".
(4) He enlightened wisdom as real; "This is the path leading to the cessation of suffering."
Thus, the monks, go to practice. After attaining specified, monk will the truth of Dharma as they really are. "
That is why, in Pa-Auk Monastery, first we teach practitioner qualified to very strong levels of meditation ( jhanas ), ie an appointed ( appana samādhi ) using breath concept  appeals equally ) and ten  kasina  example, or can also use the four great meditation ( catu-dhatuvavatthana ) [18] to obtain access to ( upacara samādhi ) [19].
Development of intellectual light
The powerful center will create strong light, and it is in this light that one can go deep and can enter the base ( paramattha Sacca ). This was the Buddha explained in Anguttara Beijing, the chapter on Afterglow ( abhavagga ).

• This, bhikkhus, with four back halo. Which four? The aura of the moon, the sun's halo, halo halo of fire and wisdom ( pannabha ).
• This, bhikkhus, there are four to glow. Which four? The glow of the moon, the glow of the sun, the glow of the fire, the glow of wisdom ( Panna pabha ).
• This, bhikkhus, there are four types of light. Which four? The light of the moon, the sun's light, the light of the fire, the light of wisdom ( Panna-aloko ).
• This, bhikkhus, there are four types of glare. Which four? The brilliance of the sun, the moon's brilliance, the brilliance of fire, the brilliance of wisdom ( Panna-obhaso ).
• This, bhikkhus, there are four kinds of brilliant. Which four? The glow of the moon, the glow of the sun, the glow of the fire, the glow of wisdom ( Panna-pajjoto ) [20].

Even in his first sermon -  Dhamma cakkappavattana Sutta  (Zhuan Falun Beijing) Buddha also refers to light when explaining his Enlightenment [21].
"... So the monks, to France ( dhamma ) previously unheard of, labels ( cakkhu ) has arisen in me, mind ( Nana ) started up in me, wisdom ( Panna ) has started up where we, intelligent ( vijjā ) started up in me and light ( aloke ) has arisen in me. "
Heart at mind mundane insight creates "Light enlightenment" strong ( vipassanobhaso ), but the center of the super mind that insight to create light is seen as extremely strong, such as the Light of Tier Enlightenment Enlightenment Enlightenment pervades ten thousand world [22].
That light arises how? Deep in the heart when the deposition is associated with Wisdom ( Panna ), that will generate more interest generation ultra-bright color so your mind ( cittajarupa ). Using this light, we can penetrate the ultimate reality or the base ( paramattha sacca ) to see things as they really are. This is like going into a dark room, we need to have light to see everything in it so.
Protect concentration
However, wanting to penetrate the ultimate reality or profound legal base, subtle, that we develop deep concentration alone is not enough, this is an opportunity we can not afford to lose. So here we are also teaching his students how to protect themselves and protect their meditation by practicing four categories ( Brahmavihara ) to reach a certain level or close to meditation. The four categories are:

1. From ( Metta ) to overcome hatred.
2. Compassion ( Karuna ) to overcome malice and brain damage.
3. Hy ( Mudita ) to overcome jealousy.
4. Discharge ( upekkhà ) to overcome indifference towards the beings.

For this same reason that we also teach four forms of meditation Protection ( caturakkha kammatthana ) to reach a level of meditation ( jhāna ) or access to [23]:

1. Kindness ( Metta ) to protect you from the dangers caused by other living beings.
2. Depending nianfo ( budhanussati ) to protect you from the fear, and other dangers.
3. Quan impure ( asubha bhāvanā ) to protect practitioners from education, participated.
4. Death anniversary ( marananussati ) to protect the operator from falling into the neglectful, lazy during meditation; so excited by the practitioner feels a sense of death. ( samvega ).

With the level of meditation or with access to that meditators have developed, the subject of this meditation is not lost voided time to practice, (that is, one will easily develop this meditation subject that).

Penetration into the Ultimate Reality (Brackets)
Sac infiltrated the base
If one is a follower of the Pure carriage only ( samatha yogi ), capable of stress has been well protected, here we will teach how to know and show excellent as they really are, using meditation four great ( catadhatu vavatthana ) [24]. But if one does not like the previous practice, but to develop to reach the stop, one can go straight into the four great meditation.
There are several reasons why we teach distinction before. First, the distinction is very subtle and profound. However, despite the sharp change billions of times a second, it did not change as fast as "the list". This means that once the practitioner has completed the profound distinction and excellence, is the distinction more deeply on the list will become easier for the practitioner. Another reason is because of its place and identity, so if one does not see a particular color that a slash in his mind, the yogi completely unable to see the list. Want to see the list, one must see the arising of it [25].
Four great Zen meditators mean age discrimination is present in four colors, starting with the body color is considered its own, ie starting with excellent practitioners are Buddha called: inside ( ajjhatta ). The Buddha explained the four biblical meditation Mahasatipatthana ( Mahasatipatthana Sutta ) [26] as follows:
"Again, monks, monk body shop this review, even though it is placed or arranged in the form of higher ( dhatu - element ). In this body:

1. Location great ( Pathavi dhātu )
2. Cards University ( Apo dhatu )
3. Wildflower ( tejo dhatu )
4. Exaggerated ( vàyo dhātu ) "

Starting with its own identity often easier, because knowing their identity hot or cold, hard or soft still know it is easier than in color on the outside, such as the identity of another person, for example. Once the author has become more skilful in distinguishing colors inside and then, one should distinguish the remaining ten kinds of colors that Buddha was cited: ie past identity, repositioning, present, outside , crude, subtle, inferior, superior, far and near [27].
Buddha taught meditation to the four elements that we can know and see the base color. First, the practitioner the ability to know and see the characteristics of the four elements in the body as a block color or compressed material. When the skilful and with the practitioner has developed last practitioners may find the  rupa-kdapa  (general excellence), and then, using the light of which the practitioner has developed there, one can penetrate the illusion of monolithic (monolithic thought) [28], can enter the base color, to know and see, to recognize and analyze the specific age of the types  rupa kalapa (general excellence) different.
Infiltrate the base list
Now, after such truly know and see the great (earth, water, fire, wind) several are considered excellent base, one can proceed to know and see the base list, also known as meditation on List ( nāma kammatthana ).
We can distinguish List or six bases or six subjects [29]. But, because the practitioner has distinguished through technical excellence and, therefore Visuddhimagga suggest he should do the same for the list [30]: "When the practitioner has distinguished such identity, the state of no identity (name) will become apparent to the practitioner with his subjects. "And Annotation added that: distinguished name in the subjects is to avoid confusion [31].
Six subjects and their objects have been mentioned before, there is only a summary.

1. Labels subjects, capturing the scene (objects of color).
2. Ear-door, caught the silent scene.
3. Rate subject captured the scene gas (incense)
4. Damage to your subjects captured the scene.
5. My goal began the emotional scenes.
6. The subjects ( continuum  - mind door) arrested five subjects in scenes of previous material, and the legal situation (dhamma objects) [32].

When one of six types of object or scene corresponds hit its goal, then a sequence of interest ( cittas ) arise, and arise with each center also has a number that corresponds to its concomitants ( cetasika ); this according to natural law of the mind ( Citta Niyama -  the natural law of consciousness). A string of consciousness and mental corresponds so-called roadmap center ( vithi ), so there are six categories:
(1) Label roadmap center subjects ( cakkhu-dvara vithi )
(2) Ear door route center ( Sota-dvara vithi )
(3) Rate roadmap center subjects ( Ghana-dvara vithi )
(4) Tongue roadmap center ( Jhivha-dvara vithi )
(5) Body roadmap center subjects ( Kaya-dvara vithi )
(6) The subject roadmap mind ( Mano-dvara vithi )
When a material object strikes the appropriate subject matter of it, the process of perception arises in the subject; this process is called cognitive processes of the five subjects or "the five-door route" ( Panca-dvara vithi ). As awareness of technical progress Friday or Italian subjects are called "mind-door route" ( mano-dvara vithi ).
As mentioned above, when one of the five kinds of material objects hitting the appropriate subject matter of it, while it also hit the goal ( continuum ) [33]; both cognitive processes or five-door hole and expose the subject arises. For example, when a scene struck the eye-door, then it also hits the subjects ( continuum ), events do arise firstly an eye-door route and the next is more exposed subjects [34]. This also occurs under natural law of the mind ( cittaniyama ).
Thus it is clear that in order to know and see the list, first of all we need to know and see the colors, because they want to know and see what this conceptual approach, we first need to know and see the subject and object relative Our satisfied. This is done when the practitioner discrimination [35].
When the distinguished name, first practitioner of classifying different cognitive processes, ie practitioners distinguish how many moments of consciousness ( cittakkhana ) in every process of perception (confided), and distributed Special kinds of different moments of his mind. But it was not a base list ( paramattha nāma ). As for color, one must break the illusion of monolithic, that is synthetic identity ( rupa kalapa ) How, then here, too, one must break the illusion of monolithic, ie the cognitive process, [36] like that.

Each cognitive processes include many moments of consciousness ( cittakkhana ), and each moment is the time it takes to give a mind ( citta ) and its concomitants ( cetasika ) arise, remain and kill. Tam did not arise alone, it is always born together with the corresponding interest. Also, the mental states are not living up alone, but we must always born with a certain interest. So the center and its concomitants arise as a group to the ( compact group ). Want to break the bloc, one must analyze each moment is already known and found particular interest and its corresponding interest separately. It is learned and see the base name ( paramattha nāma ). This is more subtle than the know and see the great mass, however one can do because of the strong light that meditators have developed, and through the power of discrimination that the practitioner has While practicing discrimination.
As mentioned, the list includes 89 types and 52 types of consciousness mind coordination. But eight of the eighty-nine was the center Supramundane ( lokuttara Citta : 4-Way and 4-fruit), and only arises when one acts insight ( vipassana ) on one of eighty one type of interest (mundane) rest, and its coordination center. In other words, the object of insight ( vipassana ), just 81 mundane mind and heart of their collaboration, while the result of his insight is so Supramundane eight ...
Moreover, in 81 categories, there are mundane heart meditation ( jhāna ). But if one does not attain meditation, the mind can not distinguish between his meditation. Therefore, if the practitioner is a consistent pure practitioner (who only from the religious insight that not specified), then the distinction of the meditation center for money.
So what practitioners can now distinguish, the Buddha explains biblical Mahasatipatthana ( Mahasatipatthana Sutta ) as follows:
"Again, monks, monk living interest in mind like? Here, monks,
(1) with the center have participated ( saraga Citta ), enlightened wisdom ( pajanati ) "mentality may take" [37];
(2) with no participating interest ( viaraga Citta ), knowledge the "mind not take";
(3) with Centre Airport ( sadosa Citta ), knowledge the "golf center";
(4) with no field center ( vitadosa ), knowledge the "no pitch center";
(5) the central body si ( samoha Citta ) knowledge the " si mind ";
(6) with no center si ( vitamoha Citta ), knowledge the "non si heart";
(7) with heart contraction [38] ( samkhitta Citta ), knowledge the "heart contraction";
(8 ) With a scattered mind ( vikkhitta Citta ), knowledge the "mind wandering";
(9) with higher operating center [39] (generous -  mahaggata Citta ), knowledge the "great center operator";
(10) with no center University Executive ( amahaggata Citta ), knowledge the "modern mind does not act";
(11) with finite center [40] ( sa-Uttara Citta ), knowledge the "finite mind";
(12) the supreme center ( anuttara Citta ), knowledge the "supreme interest;
(13) and centered with the [41] ( samahita Citta ), knowledge the "mind set";
(14) with no set center ( asmahitam Citta ), knowledge the "mind not provisions ";
(15) the freedom of mind [42] ( vimuttam Citta ), knowledge the "freedom of mind";
(16) with no rescue center ( avimuttam Citta ), knowledge the "mind unreleased".
Thus, he lives on the inner center bar ( ajjhattam ), or he lives center on eccentric bar ( bahiddha ), or he lives in the heart of the internal and external consistency of mind. "
Here the Buddha explains "the list" as consisting of sixteen types of consciousness. That means that the practitioner must know and see in pairs as they really are, such as heart and mind coordination with participating without taking over one of the six subjects, and shop inside, outside and inside as well outside. When the yogi matter as the title has infiltrated the base, know and see it as it really is.
Three Purity
Now, after already know and see-matter but we really are, one after to have made ​​the so-called "Three Purity".  Visuddhi-magga  (Purity) explained.
(1) About purity ( sila visuddhi ) is presented four kinds of completely pure, starting with the monastic dominance by Balaam problem-rustic-rub ( Patimokkha ) ...
(2) pure mind ( Citta visuddhi ), that is, eight meditation stock ( the jhanas ) with close to [43].
(3) Knowledge purity ( diṭṭhi visuddhi ) is seeing right about list-Sac ( namarupanam yathavadassanam ).END=NAM MO SAKYAMUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.THE MIND OF ENLIGTHMENT.WORLD VIETNAMESE BUDDHIST ORDER=VIETNAMESE BUDDHIST NUN=GOLDEN LOTUS MONASTERY=AUSTRALIA,SYDNEY.22/10/2015.