Right ultimate sense of discrimination is not. Seeing people alike, neither good nor bad, not smart nor stupid. Do not think that honey sweet and good, and some other foods are bitter and bad. Although you can eat many different foods, but if the body absorbed and excreted them are the same. A cup is considered large when compared to a small bowl. But when placed next to the glass jar again not great.
Mind distinction comes from desire and delusion, it colored everything in this way. It is the world of our own creation. So no big cup small capital. Large or small felt discrimination due to our center. We use a craving and ignorance to compare with the other major distinction should be small.
Always there is a disagreement on this world. Considering their disagreement, as well as exploring the similarities are more. Those who come here differ in culture and language. But do not think: "This is the Thais, Laotians this is, this is the West." Let's have a mutual understanding and respect for different lifestyles. Studies find similarities within all things, all really similar, are empty. Once learned, knows the similarity within all things, then you will know how to behave and deal with the disagreement outside wisely and understanding. But do not cling to the similarities too.
Why sugar is sweet but fresh water is no taste at all? Because our nature is. Think or stillness, pain or pleasure, too - want not to think again is something wrong. Sometimes think, sometimes quiet. We must see both the nature impermanent, unsatisfactory and not bring eternal happiness. But if we anxieties and think further: "I am suffering, I want to not think," we did things become complicated by their wrong views.
At the time we felt thinking is painful, as if we're being robbed. We have to how to stop the thinking here? By day, the sun shining. At night, in the dark. Does suffering in the light or dark? Only if we compare the current material with what we've seen before, or we expect them occur in the direction that we expected, we suffer. Ultimately, it is the same thing, so - just as we compare new should take on the suffering.
When you see the work center, you can see it is you or is that you? You will answer: "I do not know if it was me or mine, but I certainly do not control it." It's like a monkey jumping unconscious. He ran upstairs, bored it ran downstairs; tired, going to movie, the more bored; go eat, and bored again. These actions are controlled by different forms of hate and fear.
You must learn to control. No worries for another monkey that just worried about the truth of life. Look at the true nature of mind: impermanent, unsatisfactory and empty. To learn how to master it. If necessary, the chain it back. Let it yourself exhausted and die. Then, you have monkeys die. Let the dead monkey determine rotting out, you will have the monkey bones.
Enlightenment does not mean dead and motionless as a statue of Buddha. The Enlightenment also thought, but know that the thought process is impermanent, unsatisfactory, and not-self. The meditation will see these things clearly. We need to be screening suffering and stop the cause of suffering. If you do not see it, then wisdom will never arise. Do not guess where to see things clearly and precisely, exactly as they really are - the feeling just feeling; Think just thinking. That is the way to end all our problems.
We can see the heart as a lotus flower. Some are still lying in the mud shower; some beyond the mud but remained below the water surface; others put themselves to the water; and still others were in full bloom and fragrance under the sun. You want to be the kind of flower is this? If you find yourself still lying underwater, they must watch the fish and turtles present!
Primary experience discrimination
Thus have I heard.Another time, Bhagavan at Savatthi (Xa-defense) Jetavana (United-da-Forest), in Anathapindika his Vihara (Anathapindika).
And young Subha Todeyyaputta go to Bhagavan; after arrival, Bhagavan speaks with welcome words to ask; after talking to the friendly greeting visitors, sat down on one side. Sitting down one side, youth Subha Todeyyaputta lord:
- Dear Venerable Gotama, so what's so charming together what among men who, when they are men, again saw someone paralyzed, some pros?
Dear Venerable Gotama, we saw people short life, have longevity; We saw many sick people, have fewer sick people; We saw bad people sharp, beautiful color; We saw the powerful small, some big power; We saw little real talent, some great asset; We saw families inferior person, someone of noble family; We saw some poor intellectual person, someone with sufficient intellect.
Dear Venerable Gotama, so what's, what conditioned, among men with each other, when they are men, again saw someone paralyzed, some pros?
- Hey Youth, sentient beings are the owner of now, the heirs of workers. Karma is the womb, the relatives now, now is the fulcrum, now divide the living beings; means paralysis, has advantages.
- I do not understand that a wide variety Venerable Gotama say something briefly, no widely interpreted. You instead, if Venerable Gotama preach to me so I can understand broadly means Venerable Gotama say something briefly, no widely interpreted.
- So the youth, listen and think carefully test, I would say.
- Ladies and yes, venerable.
Youth Subha Todeyyaputta Bhagavan replied yes. Bhagavan says as follows:
- Here, the youth, with the woman or the man, killing, cruelty, blood covered hand, specialize in killing wounded heart, not the mind of compassion for all kinds of beings. Because of his business, so successful, so achievement, after the body damage the public network, was born in the realm of evil, the Beast, deprivation, in hell. If after themselves corrupt public network, he will not be born in the realm of evil, the Beast, deprivation, in hell, if it goes to the species Man, where he was born, he must sketch network. The way that leads to short life, the youth, ie killing, cruel, blood covered hand, specialize in killing wounded heart, not the mind of compassion for living beings.
But here, the youth, some woman or man, renounce killing, away from killing, ministers, aside the knife, is merciful, and compassionate for the happy life of all beings and beings. Because of his business, so successful, so achievement, after the body damage the public network, he is born in good fun, Heaven, in my life. If after themselves corrupt public network, his reappearing in good fun, Heaven, in his life, if he went to the man, where he was born, he was longevity. The road that leads to life, the youth, ie renounce killing, away from killing, ministers, aside the knife, is merciful, and compassionate for the happy life of all beings and species charming.
Here, the youth, some woman or man, nature or brain damage sentient beings, with the hands, or with clods, or with sticks, or with knives tree. Because of his business, so successful, so achievement, after the body damage the public network, he is born in the realm of evil, the Beast, deprivation, in hell. If after themselves corrupt public network, he will not be born in the realm of evil, the Beast, deprivation, in hell, if he went to the man, where he was born, he had been much sickness. The way that leads to many sick, the youth, ie the nature or brain damage sentient beings with the hands, or with clods, or with sticks, or with knives tree.
But here, the youth, some woman or man, emptiness or brain damage sentient beings, with the hands, or with clods, or with sticks, or with knives tree. Due to his successful career so interesting .. good ... he was less morbid. The way that leads to less illness ... brain damage ... or emptiness with peach trees.
Here, the youth, some woman or man, indignant, many vexatious, was talking to a bit of discontent, indignation, anger, protest, and manifested anger, hatred, discontent. Due to her career, success deprivation ... so ... bad color. The way that leads to bad color, the Youth, which is outraged ... discontent.
Here, the youth, some woman or man, no outrage, no more vexatious, oil to be talked about, nor resentment, indignation, anger, protest, and not revealed wrath, anger, resentment. Due to her career, success so .... interesting ... nice friendly colors (Pasadika: joy) the way that leads to the beautiful colors, the youth, that is not disgusted ... not dissatisfied.
Here, the youth, some woman or man, jealousy, for others are the rights, respect, reverence, worship, worship, offerings, born jealousy, consciousness, cuddling jealousy. Because of his business, successful ... so ... powerful little beast. The way that leads to a small power, the youth, ie hugging jealousy ... jealousy.
But here, the youth, some woman or man, no jealousy, for others are the rights, respect, reverence, worship, worship, offerings, not being disabled puzzle, no consciousness, no cuddling jealousy. Do that now ... good fun ... great authority. The way that leads to greater authority, the youth, that is not no cuddling jealousy ... jealousy.
Here, the youth, there is a woman or a man, not alms to recluse or Brahmin, food and drink, clothes, vehicles, garlands, spices, wax chalk, ngọa equipment, buildings, lights the torch. Because of his business ... .. deprivation small fortune. The path leading to the small fortune. ngọa equipment, buildings, lights the torch.
But here, the youth, some woman or man can give to recluse or Brahmin the bar ... ngọa equipment, buildings, lights the torch. Because he ... good fun now ... many assets. The road leads to many small fortune ... ngọa equipment, buildings, lights the torch.
Here, the youth, some woman or man haughtily, arrogant, did not worship those worthy homage, not worth standing up for people to stand up, not sit good people sit, not made way to go for people who deserve to go to make room, not worthy of respect who respect, not respect people worthy of respect, not worthy offerings to the offerings. Do that now ... ... belonging to the family of deprivation inferior. The path leading to inferior family .. not worthy offerings to the offerings.
But here, the youth, some woman or man, no haughtily too romantic, bowed to those worth obeisance ... worthy offerings to the offerings. Do that now ... ... good fun at noble family. The path leading to the noble family ... offering people worthy offerings.
Here, the youth, there is a woman or a man, after going to the recluse or Brahmin, do not ask: "Venerable Sir, what is good? What is immoral? What is sin? What is not guilty? What is the need to practice? What is does not need to practice? I have to do to have no benefits and long-term suffering? Or do I have to do to get benefits and lasting peace? Do that now ... ... intellectual deprivation weak. The road to wisdom weak ... benefits, lasting happiness? "
But here, the youth, there is a woman or a man, after coming recluse or Brahmin, had asked: "Venerable Sir, what is good? What is immoral ... interests, lasting peace? Do that now ... good fun ... full of wisdom. Full path to wisdom ... benefits, lasting peace? ".
Here, the youth, the path to the shorter-lived, leading to short life, a path to longevity, leading to longevity; path to many diseases, resulting in many diseases; path to less disease, leading to less disease; bad path to excellence, resulting in bad shape; nice path to excellence, resulting in beautiful colors; path to power small, resulting in small power; path to great power led to major power; Property path to smaller, resulting in minor property; path to great wealth, leading to major asset; path to inferior family, leading to inferior family; path to the noble family, leading to the noble family, the path to wisdom is weak, leading to weak intellect; Full path to wisdom, wisdom leads to complete.
This youth, these beings are masters of industry, the heirs of workers. Karma is the womb, the relatives now, now is the fulcrum, now divide the living beings; means paralysis, has advantages.
When they heard that, young Subha Todeyyaputta told Bhagavan:
- It's rather wonderful, dear venerable Gotama! It's rather wonderful, dear venerable Gotama! As people stand up to what was overturned, exposing what is being covered, point the way to those who are going astray, bring light into the darkness for those who have eyes can see colors; also, dharma was venerable Gotama presented using various means explained. I take refuge Venerable Gotama, France and our refuge Increase monks. Expect venerable Gotama receive the disciple, from now until the public network, the Lifetime specified threshold.END=NAM MO SAKYAMUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.THE MIND OF ENLIGTHMENT.WORLD VIETNAMESE BUDDHIST NUN=GOLDEN LOTUS MONASTERY=AUSTRALIA,SYDNEY.22/10/2015
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