Four Foundations of Mindfulness' have four (categories) in relation to the object of mindfulness, that is, body, feelings, mind, and legal.
Why Buddha taught four seats set concept (four foundations of mindfulness), and nothing more? Because it is taught in what is considered appropriate for those who have the ability to practice (it).
Concerning pair slow learners and fast learners among those who can cultivate qualities of greed and [evil] is [1], is practicing meditation only (samatha) and insight meditation (vipassana), words was declared; With a slow learner of greed establishing rough concept through body shop is the way to purification.
According to his wife Director Award (Patisambhidamagga) have three body types (kāya), relative word here simply means 'a group': body breathing - and exhalation (assasapassasa kāya), bodily birth (karaja kaya- preceptors now) and a list body (nāma kāya). Two types of body color first body (rupa kāya). So we can say that there are only two types of the body, such as body color body and identity.
If you distinguish four great shop in your breath in a systematic way, you will see the molecules (kalapa - synthetic color) very small. If you analyze it further, you will see at least nine kinds of colors in each kalapa. Nine kinds of colors are: great location, great waterway, wildflowers, zoom, color, odor, taste, nutrition, and sound. The mustering of them called themselves breathing-and-out.
There are four types of identity (itself): excellence by birth now (kammaja rupa), colors by your mind (cittaja rupa), born excellent weather (utuja rupa), and sharp objects carried by birth (aharaja rupa).
List also arise as the group. Consciousness and its concomitants being together as a group in a moment of attention.
There is a different kind of body, which is thirty-two or forty-part (parts) of the body, such as hair, feathers, nails, teeth ... The reason they called themselves is because we are a group of ultimate excellence.
In Beijing Mahasatipatthana (Mahasatipatthana), said to the group itself and matter.
With a slow learner of greed set shop concept through the physical body is rough road to purification. With a fast learner of greed meditation subject subtle sensations on the road to purification. And for slow learners of nature is the path to purity is to establish a meditation subject anniversary not too much discrimination, that is of interest. With a fast learner of this nature, subject of meditation has many distinctions, it is customary law is the way to purification.
With a slow learner, only greed meditation (samatha), contemplating the body as a way to calm, because he can get nimitta (minister or sealed only meditation) easily. With a fast learner of this nature is the way to contemplate feelings are pure, because he can not dwell with a rough section.
With slow learners are operating under nature is vipassana (insight) meditation subjects without much distinction, such as shop center, is the path to purity. With a fast learner of this nature, many distinguished meditation subject, as customary law is the path to purity.
Or it can be said that the four foundations of mindfulness (four place settings anniversary) were taught to banish illusions concerning permanent, falls and continence (beautiful).
There are four types of bars (ānupassanā) are taught in the University of mindfulness (Mahasatipatthana Sutta): contemplating the body (kayanupassana); Life shop (vedananuassana), interest (cittanuassana), and customary law (dhammanupassana).
Our body is full of impurities. Do you not think so? In our bodies there are thirty-two parts, are impure, like hair and fur ... This is why the body is considered ugly. There are people who have illusions that the body is a beautiful object led astray. For such people only see the ugliness of the body and to make them renounce their misconceptions away, contemplating the body (kayanupassana) was Buddha.
Life is suffering. There are people with illusions that it brings joy or woe. To show such people see the suffering of feeling and to make them abandon their erroneous notions go, shop expectancy (vedananuassana) are taught.
Mind is impermanent. There are those who believe that it is often due to a certain illusion. To show such people see impermanence of mind and to make them abandon their false beliefs go, interest (cittanuassana) are taught.
The method is not reliable, selfless, and no entity. Due to a certain illusion that those who believe that the solution is sustainable, with a permanent core, a permanent ego, or they form part of the self, an ego or a certainty was inside it. To such people to realize the truth of selflessness, or see the unstable nature of the measures and to destroy the illusion which concealed their interest, legal consistency (dhammanupassana) are taught.
Commentaries (secondary glossary) explains, and life itself is the cause of enjoyment. To rule that the enjoyment of the body, for the slow learners greed, see nature impure, ugly body Buddha instructed. The body is an object which is the basic raw craving for. So the kind of people on the shop itself, first mindfulness, is the path to purity. For quick learner greed, to get rid of that enjoyment, seeing the suffering of feeling is directed. Life is a subtle topic which is fundamental for the craving, should contemplate feelings, mindfulness second is the path to purity, for fast learners kind greed.
With slow learners nature [evil] is, concern relatively simple manner given in business is the most convenient. Here are consistent mind through impermanence and through dividing like there take heart, the mind is not involved, etc ... to eliminate the concept of normal to the center. Mind is a special affinity for being so wrong bouncing available a basic belief where permanence. Thus interest (cittanuassana), mindfulness Tuesday, is the path to purity against a person belonging to this nature.
With a fast learner of nature is to be guided to see the diverse legal way was launched in this business. Here the law must be seen through ideas, contacts and so on ..., and through the hindrances etc ..., to eliminate the concept of the self against the law. The measures are the special conditions to the wrong view because available a basic belief where self. With the customary legal nature, mindfulness Wednesday, is the path to purity. Tam and the legal form is outstanding charm. The reason is considered a charming center highlights because it is the decisive factor for belief in permanence. These measures are also featured such grace because they are the decisive factors for trust in one self.
Legal interest and is the deciding factor of craving and wrong view. Body and life are factors of wrong decisions as well as craving. But to point out which one is stronger in body and life, which is craving, and which one is stronger in mind and method, which is wrong, but the distinction was made.
Annotations continued: Four Buddha taught mindfulness is not only intended to expel four illusion (permanent, falls and continence) only, but also to eliminate four upsurge save, four yoke blessed, four cankers , four finals, four players, four heretical, and the entry of four foods [2].
In relation to the recall and meet in a legal, Nirvana (Nibbana), annotations say that mindfulness is just one method. Do people or so of the same nature into one, Nirvana (Nibbana), the mindfulness is also said to be only one law. But when viewed as a subject of meditation, it has four categories (body, feelings, mind and Justice).
To go to a city with four gates, people from the east to the production of goods from the Orient go into (urban) with east gate ... who come from the south ... people coming from the west ... people coming from the north with the production of goods from the north enters from the north gate. Nirvana is like urban. Eightfold superpower like the city gates. Body, feelings, mind and like method four main directions in space. Those who entered into Nirvana by contemplating the body was under fourteen ways like those coming from the east with the production of goods from the Orient. Those who entered into Nirvana with nine shops under way life was like those coming from the south with the production of goods from the south. Those who entered into Nirvana by customs institution under sixteen ways like those coming from the west with the production of goods from the West. Those who entered into Nirvana by customary law was under five to be like those who came from the north with the production of goods from the north so.
Accessories Commentators say that because all of them into one, which is to enter Nirvana, so the four foundations of mindfulness just one. And for perhaps the mindfulness have different but ultimately only leads to Nirvana, they are said to be 'met in one'.
You should not misunderstand the explanation just given. Here I want to explain a bit more understandable. In Samyutta Beijing (Samyutta Nikaya) with two texts Aparijanana (Aparijanana Sutta). In two of them, the Buddha said: 'O bhikkhus, if these are not enlightened wisdom and matter with all three types of reaching voters, can not escape the pain.' Three types reaching voters (parinna) is located reaching voters (NATA parinna), competent reaching voters (Tirana parinna) and minus reaching voters (pahāna parinna). Tri reaching voters included List Tri Sac Analysis (namarupa-paricchedanana) and Discrimination of Dependent Tri (paccaya-pariggaha-Nana). Beauty reaching voters including General Tri Tam Massacre (sammasana Nana), and Being Defeated Tri (udayabba Nana). Two types of smart-close this position distinguish the arising and passing of name-identity as well as their causes, so we called Hotel competence achieved (Tirana parinna). Except reaching voters include more insight from annihilation Hotel Tri (bhanganana) to Dao Tri (magganana). Except Dao Tri, rid of defilement mind completely, the position remaining insight defilements are temporary only. So as a rule of Aparijanana, if we want to realize Nirvana (Nibbana), to escape from birth to death and suffering of samsara, we must know the five aggregates, their causes and shop all as impermanent , suffering and selflessness with three kinds of reaching voters.
Furthermore, annotations Abhidhamma (micro-magic-France) further explains: Due consistent excellence alone or only one name alone can not attain Nirvana (Nibbana). So meditators have time to shop and have excellent time to contemplate. While consistent identity and name, if one shop we just inside or just outside alone is not enough to realize Nirvana (Nibbana). So meditators sometimes shop-matter within, and sometimes outside bar-matter anymore.
In Beijing Mahasatipatthana (Mahasatipatthana Sutta), the Buddha taught the four foundations of mindfulness or four seats established contemplation: contemplating the body (kayanupassana), Mini expectancy (vedananuassana), interest (cittanupassana) and customary law (dhammanupassana). In the body shop practitioner must emphasize excellence. However, consistent color alone is not enough. Practitioners should also contemplate more. In Buddha's life bar feeling stressed. Feeling is a kind of partnership. In this case too, the restaurant alone is not enough life. Practitioners must assume form and the other list. In the heart of the Buddha emphasized shop center. However, not enough attention shop alone. Practitioners must also assume form and the other list. In legal Buddha bar restaurant five aggregates different ways. Therefore you should not misunderstand that just practice one of the four foundations of mindfulness is enough to realize Nirvana (Nibbana).
In that Buddha said texts as follows:
'Which four? Here, monks, monks live contemplating the body is (on) themselves with enthusiasm, awareness and mindfulness, overcome desire and offers to the world. He discerned the feeling is the feeling with enthusiasm, awareness and mindfulness, overcome desire and offers to the world. He discerned the mind is the mind with enthusiasm, awareness and mindfulness, overcome desire and offers to the world. He discerned the law is the law with enthusiasm, awareness and mindfulness, overcome desire and offers to the world. [3] Footnotes:
[1] * In meditation, base nature (Carita, Cariya), or the inner tendency of every being, is divided into six categories:
1. Nature take (ragacarita); 2. Nature pitch (dosacarita); 3. Nature delusion (moha-carita); 4. Nature credits (saddhacarita); 5. Nature Hotel (buddhacarita, nanacarita); and 6. Nature Games (vitakkacarita).
* In insight meditation (vipassana) only four:
1. Nature craving + strong knowledge (here using fast-fast learner students); 2. Nature craving + skill weak (slow-slow learner students); 3. Nature [evil] is (ditthicarita) + strong knowledge; 4. Nature [evil] is (ditthicarita) + mental weakness.
[2] Four upsurge save (cattaro ogha): Education upsurge save, organic upsurge save, save and ignorance is upsurge upsurge saved. Four blessed (Cattaro gantha): craving itself blessed, single pitch blessed, blessed world body defense, down is yourself blessed. Four cankers (cattaro asava): Education contraband, illegal possession, is illegal, ignorance. Four Links (cattaro Yoga): Education-final, the property, and ignorance is the end. Four players (cattaro upadana): sexual incidents, is prime, prime precepts and self clinging. Four types of food: real union, real touch, real knowledge, volition (see more in wire binding, 59 pp 141. Questions monks France Info 2009).
[3] Typically in the all other land Mahasatipatthana this verse is translated as: 'body in the body shop ... shop ... shop life expectancy on the mind on the heart ... and bars on the legal measures. But here he translated Pa Auk, 'contemplating the body as body (contemplating the body as the body), life is life, the mind is mind, and the legal measures' with the special explanation, which you will see in the following. END=NAM MO SAKYAMUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.GIAC TAM.AUSTRALIA,SYDNEY.25/10/2015.
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