The mind has many different categories. They are people classified as moral consciousness, immoral vipakacitta, center element. All of this consciousness arises frequently. However, we know very little about them. Most of us do not know the moral consciousness, immoral resultant consciousness, the mind does not factor? If we learn to classify our mind, we will have more knowledge about your heart and the mind of others.
We'll have more from the heart and compassion for others, even when they behave rude with her. We do not like other people's immoral activities; when people are stingy or rude words we feel uncomfortable. However we know the moment we have no akusala. When we do not like rude words of others, then we have aversion. Instead of the immoral activities of others, we should recognize our evil heart. If a person does not learn Abhidhamma is unknowable evil heart. People confuse what is good and evil for thus Order of collective evil thing that they do not know. If we understand more about the different types, we can see our consciousness arises frequently as moral consciousness, immoral and therefore we will know ourselves better.
We should know the difference between good and immoral activities center. Annotation of France Capacitor (Atthasalini) Book I, Part 1, Chapter I, 38 refers to the meaning of the word "good". List mean much charity as very sick, no mistakes, ingenious and fresh fruit.
When we almsgiving, morality, religious radical, this is moral consciousness. All these different types of moral consciousness as rejoicing, service, respect, discipline, learning and teaching methods, practice meditation just shop, all the above measures included in almsgiving, morality or religious progress . Dhamma is "for the good results"; each action will bring good results happy. Annotation of France Capacitor (Atthasalini, Book 1, Part I, Chapter I, 39) refers to immoral methods as follows:
"Any good legal means" bad acts ". For as opposed to friends, enemies, or opposition to participation ... is very involved ... so "evil approach", the opposite of 'dhamma'.
The evil deed will bring the results suffer. No one want to have an unhappy life, but many people do not understand the evil deed leads to suffering. When evil arises mind we can not distinguish and because no distinction should we make the evil deed.
At school Abhidhamma, we know that there are three kinds of immoral activities:
Greed based,
Center field house,
Based delusion,
Si mind arose with all akusala. Akusala there are grounds to participate, rather it has 2 apartments: delusion and greed. So we named the base greed, because it not only delusion but also more greed. Thus the origin is called greed greed based. Have akusala mula, we also have two apartments: si and golf. So the origin is called dosa aversion spread. There are grounds si immoral activities it has only one apartment is si. Each of the three center immoral covers have another immoral and so we see that there are many different kinds of heart.
Now first we must address root greed. Greed is legal, but it is also the base of ownership interest; Here is the truth so the people can know.
Join the attachment. Visuddhimagga (XIV, 162) mentions the following:
... Participated with General Condition is clinging sense objects like plastic Fowler (seven monkeys), its function is clinging, like meat put in a hot pan. It is revealed the no detachment, like dyes manufactured by smoke light. Its personnel are seen near delight in the law lead to attachment. Dragged along by rivers craving, craving to be considered as measures take beings to misery, like water flowing into the ocean.
The term sometimes translated as Lobha participate or "craving"; it can be interpreted by different words, because there are many levels of participation. Craving can manifest by coarse, medium or subtle. Most people can take when its cognitive clear expression, but not aware of it at the subtle level. For example, we can take when we perceive intend delicious food overeating or when we desire to drink or smoke. We love someone as loved ones lost, we feel miserable. Then we can know that craving leads to suffering. Sometimes greed is very clear, but there are many levels of craving and often we do not know that we have a craving. Biopsychosocial kill very quickly and we can not know it, when the craving arises because of what we feel in our daily lives is due six apartments, especially if the desire is not strong degree by affinity sexual or crave. Whenever a scene, sound, smell, taste, touch, then it involved may arise. It arises many times in a day.
Join can arise when there is adequate causal; it is difficult to control. In scriptures Buddha comes to visit, he pointed out the dangers both to overcome it. Pleasure can be felt through 5 apartments, in the scriptures call "sensual pleasures". We see the suffering of the Great Aggregates (Mahadukkhakkhandhasutta), Central Economics, Volume I, No. 13, lived near Buddha at Savatthi, in Jeta Garden, he taught monks Bhikkhu as follows:
And O monks, what is the sweetness of sensual? This bhikkhus 5 sensual dishes. What is the year? Distinguished by eyesense recognize, endearing, pleasurable, capable attention, ability corresponds sexual rapture, alluring. Thinh sense faculties so eh ... incense billion units by recognizing ... you know ... because of damage unit received by the body-base contact identification, endearing, pleasurable, capable attention, likely corresponds to the sexual rapture, alluring. This year it is monks sensual kind. Any joy arising from year to this sensual. This is the sweet taste of pleasure.
The sweetness of pleasure not true happiness. He does not know the teachings of the Buddha may think that greed is good, especially bi? T when it arises with joy expectancy. People do not know the difference between greed and compassion, both phenomena can arise with joy expectancy. However a student center with Hy-life contracts are not necessarily the moral consciousness. When we know more about unwholesome mental and moral consciousness, we will know the status of our minister, we should note that the joy life can arise with the other base greed arises joy life with good heart. Life is owned arise with all heart. When the mind is immoral, life is immoral, when the mind is good, life is good. We can tell the difference between the general state of feeling joy arises when we crave scenery, silence ... endearing, and general life condition of rapture that arise when we give alms.
Buddha shows us that taking the lead to suffering. When we separated from someone you love, or loss of his beloved object, we suffer. If we crave assets when faced with difficulties, our anger, or when you need something that is not accomplished, the resulting civilian frustrating. We see in Beijing Great Suffering Aggregates cited above that the Buddha taught monks Bhikkhu about the dangers of sensual pleasures:
And O monks, what is the danger of pleasure? Here, bhikkhus have a nourishing youth craft ... he must bear the cold, heat, bear the suffering caused by the touch of flies, mosquitoes, wind, sun, reptiles, bear hunger. O monks, here is the danger of sensual, it practical in the present, the source of suffering.
Bhikkhus, if a young man trying, effort, so ardent, but if the property is not to his hand, he complains, sad, crying, beating their breasts, the unconscious, and he thought think "real effort was in vain, our attendance actually no results". O monks, this is also the danger of sensual, practical in the present.
Again bhikkhus, as sensual as the king's ... dispute with King, iron with iron dispute dysentery dysentery, Brahmin dispute with Brahmins, householders dispute with householders, mother dispute To me, the dispute with his mother, father and son dispute, the dispute with father, brother with brother dispute he won with her painting, she won with his paintings, paintings won friendship with friendship. Those who argue, argument, dispute and fight hand, stone, with sticks, with weapons, these actions lead to painful deaths. O monks, this is also the danger of the sensual and practical in the present.
The Buddha also explained about the sweetness and the danger of "material". Let's see:
"O monks, what is sweetness in the material? Bhikkhus, such as a maiden in aristocratic family, Brahmin, or homeowners age 15 or at about age 16, not too high, not too low, not too thin, not too fat, not too dark , not too white - O monks, are young women had the graceful beauty and the highest at that time? "
"Bach of Bhagavan, it is."
"O monks, any kind of happiness and pleasures arising because of the beauty and charm, this is a sweet taste in material.
And O monks, what is the danger of material? So here bhikkhus, one can see the same girls that for a time after about age 80, 90 or 100, she aged, back wasted, go to a cane, trembling limbs trembling, weakness, the youth has passed, tooth loss, white hair, wrinkled skin, wolf head, limbs transformed ... "
"Again, bhikkhus, one can see the same girls that her body was thrown into the cemetery one day, two days, three days, it swelling, discoloration, foul. O monks, the monks thought like? Are beauty and charm of her ancient gone and the danger has appeared? "
"Bach of Bhagavan, it is."
"O monks, this is also the danger of the material."
What the Buddha taught the monks and monks, we may sound dry, but it's true. Birth, old age, sickness, death is true but we hardly accept. We dare not think his body and his body that loves to be the corpse. We accept the students, but we hardly accept the consequences of being born is old, sick, and dying. When looking in the mirror and body makeover, we intend to keep it exists and want it belongs to us. However, the body is only four great colors decay as soon as they arise. No component of the body that exists at all.
With viewpoints, one can cling to the body, called Ditthi Pali. Ta is an ownership that may arise with base greed. Sometimes taking no wrong, sometimes wrong.
There are different kinds of wrong. Acceptance into the ego is a wrong view. We cling to the body and mind with falling scrotum is. Some people believe that there is an ego exist in this life and will continue to exist after another life. This is usually is. Some others believe that this life without another life. This is the paragraph is. Other forms of deviant is believed not in karma. There are some people in other countries think that they can wash away the sins merely by water or pray. They believe that the result of the evil deeds committed by them can be avoided. They do not know that each action can bring its own results. We can make pure our mistakes if wisdom is to practice, can eliminate them. If people think that these things do not bring adequate results, then one can easily believe that the practice of good deeds is useless. This kind of faith can lead to bad behavior, and corrupt society.
There are eight kinds of base greed and the kind heart has 4 types arise with false views, Pali called Ditthigatasampayutta; (From the foregoing means: respectively). Four remaining interest incurred no deviant (from Pali called Ditthigatavippayutta; vippayutta means: dissociation).
For feeling the apartment born with greed, greed based may arise both pleasant feeling just indifference, never incurred the displeasure felt. For 4 categories based greed born with wrong question, two types arise with joy expectancy (from Pali Somanassasahagata; sahagata mean the students), two types arise with indifferent feeling (upekkhà). For example, when people are clinging to the wrong view that there is an ego to exist, can the student center by pleasure or indifference. For 4 categories based greed arises no wrong, two kinds of questions students by pleasure and two types with indifference. Thus eight types participated units are 4 types arise with pleasant feeling and four types arise with indifferent feeling.
Regarding the analysis of base greed, here they are analyzed further. Greed is based may not need reminded (Asankharika) or need reminded (Asankharika). Asankharika noun can be translated as "unprompted sure", "no one dictate", "arbitrary". Visuddhimagga (XIV, 91) comes to mind is said to take root prompt "when acting with a weak heart should reminded." Greedy mind based should be reminded that can be encouraged by the words of encouragement or love needs of others, or they may arise due to the forward thinking of himself. Even when you are the motivations, they are interested "should be reminded weak".
For greed arises with wrong apartment, there are two kinds of protection without prompting, and two types should be reminded. For base greed arises no wrong, there is no need to mention two kinds of protection and two types should be reminded. Thus eight types take root, there are 4 types without prompting security, and 4 types of need reminded.
To learn Pali terms and their meaning, it is very helpful, because the translator did not express meaning clear.
The eight participating units are:
- An operator attention the wedding, corresponds viewpoints without prompting security
(Somanassasahagatam, ditthigatasampayuttam asankharikam ekam [1]). - An operator attention the wedding, corresponds viewpoints should be reminded
(Somanassasahagatam, ditthigatasampayuttam sasankharikamekam). - An operator attention the wedding, dissociation viewpoints without prompting security
(Somanassasahagatam, ditthigatavippayuttam asankharikamekam). - An operator attention the wedding, dissociation viewpoints need to be reminded
(Somanassasahagatam, ditthigatavippayuttam sasankharikamekam). - A center exhaust the issue, the appropriate viewpoints, without prompting security
(Upekkhasahagatam, ditthigatasampayuttam asankharikamekam). - A center exhaust the issue, the appropriate viewpoints need to be reminded
(Upekkhasahagatam, ditthigatasampayuttam sasankharikamekam). - A center exhaust the issue, dissociation viewpoints without prompting security
(Upekkhasahagatam, ditthigatavippayuttam asankharikamekam). - A center exhaust the issue, dissociation viewpoints need to be reminded
(Upekkhasahagatam, ditthigatavippayuttam sasankharikamekam).
Dissociation base greed should be reminded viewpoints arise, for example, when a person first not keen drink, but due to the invitation of a friend, so he drank.
As we know, greed may be the operating base and the operating Hy discharge. Base greed corresponds deviant acts rapture question may arise, for example, when we love the beautiful view or listen to a sound or. At such time we can take dissociation wrong about the facts. As we like to wear nice clothes, go to the movies, or talk with others about what pleasures, then there are many interesting moments without the notion of "self".
Dissociation base greed viewpoints question may arise discharge issue, for example like to hold something else. Because usually we are not happy with these actions, at such time may be involved corresponds indifference. Thus we see that, taking often dictate most common actions in daily life of us.END=NAM MO SAKYAMUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.THE MIND OF ENLIGTHMENT.WORLD VIETNAMESE BUDDHIST ORDER=VIETNAMESE BUDDHIST NUN=GOLDEN LOTUS MONASTERY=AUSTRALIA,SYDNEY.22/10/2015.
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