1. Form (or body) is priming of sickness and pain. When it does not suit our wishes, we will anger and sorrow. Do not understand the nature of aging and waning nature of the body, we suffer. We feel attracted by the body of others or have an aversion to their bodies that we have been robbed of real peace.
2. Life: (or feeling) When pain and pleasure arise, we forget that they are impermanent, suffering and selflessness. We identify with their emotions and so we abused by understanding our mistakes.
3. Perception: (or memory, perceptual) identify with what they sense and mindful of past stories that greed, hatred and delusion arise. Understanding our mistakes become habitual subconscious contains us.
4. Action: (volition, attention and other mental factors) Not understanding the nature of mental states (center, department), we respond, thinking and feeling, love and hate, happiness and depression arise. Forget that they are impermanent, suffering and selflessness should we get into them.
5. Consciousness: We accept keeping the knowledge of the other four aggregates. We think: "I know, I mean, I feel" and limited by the illusion of self, about the segregation between the five aggregates that Soul is the Ego.
All the thieves was - wrong understanding - lead us to wrong action. Buddha did not have this desire. He found it impossible to find true happiness here. So he gave the word "Bhikkhu" for those who see the danger and find a way of escape.
Buddha monks nature of the five aggregates and let them go. Do not cling to them, or do not see them as ours. When understand their nature, we will see them have the potential to do great harm, great value. They do not disappear, but we do not hold them as his own again. After enlightenment, the Buddha still have relatives, sick, suffering or feeling of pleasure, with memory, thinking, mind. But he does not cling to them, not see them as self, that we, as ours. He knows, he understands them according to their nature. That knowledge is not me, is ego.
Detached five aggregates from defilement and craving is like luminescent small bushes in the forest without harming large tree. Only the students and killing exist, negativity no place. We are born and die with the five aggregates. Khandhas come and go according to their nature.
When someone curses us, and if we have no sense of self, then something happens terminated in accordance with his words and did not suffer. If the feeling of displeasure arises, to stop them on the spot and understand that feelings are not us.
"It hurt me, it disturbed me, it is my enemy," one monk did not think so. Monks also do not hold the arrogance or conceit. If we do not stand in the range of ammunition, we will not be shot. If unclaimed, the mail will be returned to sender. Deliberately go into life without being attached to the assessment of the occurrence, the master monk peace and liberation. That is the way Nirvana, emptiness and liberation.
Track five aggregates and cleaning the forest, you'll be a different person before. Few people understand the emptiness and practice, but who do this will have great joy. Why not try? You can eliminate the thieves in mind and arranged everything perfect!
III. Is Gripes
I. Burden (Journal, 2.3, DOM. Great 2,19a) (Increase 25.4, Great 2,631c) (S.iii, 25)
1-2) At Savatthi ...
3) - Hey Monks, I will preach to the Mr. of burden, carrying the burden on, put the burden down. Listen and clever heuristics, I will preach.
4) Monks Hey, how is the burden? Five aggregates is the answer. What is the year? Sac aggregates, aggregates life, thoughts aggregates, aggregates act, aggregates form. This monks, is called burden.
5) And the monks, how are those who carry the burden? He is the answer. Place this venerable name like this, like this family. This monks, is called burden bearer!
6) And the monks, how are carrying the burden on? It is this attachment to existence, the joy and friendship with greed, go find joy here, and there. That is sexual love, friendship love, non-bhava. This monks, is called to carry the burden.
7) This, monks, how is put the burden down? This is dispassion, cessation Sexual completely, renunciation, detachment, liberation, the non-attachment. This monks, is called putting the burden down.
8) Bhagavan such theory, Auspicious said so done, the Master again adds:
In aggregates a burden,
the burden was Ke;
Bring the burdens on,
It is suffering in life.
And put the burden down,
ie communication, no suffering,
burdened down Order finished,
not carry another burden added.
If craving spit up,
End to the roots,
no longer hungry and thirsty, liberated tranquility!END=NAM MO SAKYAMUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.THE MIND OF ENLIGTHMENT.WORLD VIETNAMESE BUDDHIST ORDER=VIETNAMESE BUDDHIST NUN=GOLDEN LOTUS MONASTERY=AUSTRALIA,SYDNEY.23/10/2015.
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