The 32 good marks of the Buddha are considered the standard for both the Southern and Northern Buddhist traditions, while the 80 beauty is just a way of multiplying to praise the Buddha. I. Thirty-two good generals of the Buddha 01. Peaceful followers set up generals: Under the soles of the feet are straight, without protrusions. Under the feet of the Buddha, there are flat and plump generals, very well-placed, as the press box, it is calm depending on the high and low (shallow), touching (touching) is self-balancing correctly. 02. Thien Phuc (Picture) Luan General (Thien Phuc Vong Coc), also known as Nhi Luan General: Under the soles of the feet is the shape of a wheel, with a thousand toothpicks, a full wheel, and a full wheel. Under the face of the Blessed One's two feet , has the shape of a thousand spokes round wheel, named "Thien Phuc Luan" The lines are clearly and completely clear. Two wheels, there are a thousand round wheels, is the general healer of the evil of the enemy, illuminate the stupidity of ignorance. Rightly called "Prime Minister of morals". The soles of the feet have the appearance of the Buddha's THIEN PHUC LUAN. There are two wheels Zhuan Falun (thousand spokes). This wondrous sign, sometimes not in the feet, is in the hands. Because through many past lives, the Buddha has been for Father, Me, Teacher, Friend and All sentient beings wandering everywhere in the three realms, having done almsgiving, making offerings, saving ... should represent the French general This Luan. 03. School of generals or only injections of generals: Soft limbs, not rough The Buddha's fingers and feet are elongated and soft, softer than all, like silk. That's the third best champion. The school of generals only injects a short, straight line, and a good one, only a sam wrong. The tips of the fingers and toes of the Blessed One are round and beautiful, and the fingers are long and straight. 04. Wear a general hammock: Soft net sign Each interval (interstitial) of the Blessed One's fingers and toes has a skin as thin as a net, as smooth as the silk of Shakyamuni god, with golden color. When folding his hands, it seems to disappear, not seeing the wrinkles of the man-hammock. 05. Full manual, perfect injection general: The fingers and toes (round buds) are full. The fingers and toes of the Blessed One, round and smooth, bum buds, elongated and full, the more they look, the more they like it. That's Thursday. Thu Thu only wears a general hammock, like the king of swallows only shows up, and suddenly doesn't show up. [Network generals are in between hands and feet, only if they have their hands open, they don't show up if they don't show their hands]. 06. Heel is round and full without protrusions. Heel of the Blessed One, long, wide, and full. The rounded appearance of the instep of the foot is truly distinctive from all of them in the sentient realm. 07. The instep is high and plump, It's amazing how soft it is to match the heel of the Buddha's instep, which is high and soft, and the heel in proportion to each other. The instep of the foot is full, when the foot touches the ground, it is not wide or narrow, the color of the foot is like a red lotus, the color of the net between the feet is like coral, the toenail is as clear as red copper. The color on the instep is printed like pure gold, the color of the feathers is as blue as lapis lazuli. Incredibly beautiful, like adding many treasures to the jewelry. 08. Taper thighs, long legs The two thighs of the Blessed One are round and beautiful (like the thighs of the king of the calendar). {腨膊 specialized, pure : same meaning}. 09. Hands are longer than the knees, the back is like a mountain. Two arms of the Blessed One are straight and full, standing, stretching out the hand and applying it to the knee. 10. General Hidden Sound: The male root is hidden inside the hidden Buddha's hidden general Yin (like the Dragon King Statue of Horse). 11. Each pore grows only 1 hair that is green and smells fragrant. Each pore grows a hair on the Blessed One's body, fresh and soft with a green color all arranged to the right. Each hair root, only produces one hair. The blue feathers sparkle like the color of a conch, the feathers rotate to the right. 12. The body is sharp, the hair is blue. The hairs and hairs of the Blessed One are all soft and smooth, as blue as lapis lazuli and facing the same direction to the right, the whole body is pure gold, very pleasing to look at. 13. Smooth skin without dust The skin on the Blessed One's body is smooth and fresh, dirt and dust cannot be deposited on the skin. 14. Body as radiant as Jambudvipa gold On the skin of the Blessed One's whole body the color of pure gold shines and shines like a golden throne, jewels are gathered together to adorn themselves, and they are loved by all in the human and celestial realms. look and create peace of mind. [How should the golden form compare? The answer is that: If you compare iron with gold, the color of iron will not be obvious. Now, to compare the gold of the world to the "golden general" of the Buddha, the world's gold does not appear. And thus compare the gold of Jambudvipa, the gold in the great sea of ​​the King of Wheels, the gold of Mount Sumeru, the lost gold of heaven 33, the gold of Diemma Thien, the gold of Tushita- heavenly momentum, the gold of Tha-hoa-self-in-the-sky all that precious and immeasurable gold; are not comparable to the golden color of the bodhisattva's body! Thus, it is the yellow color of the "Gold-color" general]. 15. Seven seats are full Two legs, Buddha's hands, neck and shoulders, these seven places are full. 16. Perseverance is amazing. The forehead and shoulders of the Blessed One are so full of magic. 17. Land full of generals The broken armpits of the Blessed One are unusual, because they are very full. 18. Righteousness and dignity The face and manners of the Blessed One, perfect integrity. 19. Body dignified The body of the Blessed One is big, serious, straight and well-balanced. 20. Perfect body like Nac-ca-da The face and body of the Blessed One, the heights are wide, the proportions are really balanced, the whole circumference is full of perfect roundness like a willow tree. (Nyagrodha is a tall, soft tree with wide and cool canopy Nyagrodha. Also known as ni-ca-da etc.). 21. The jaws are generous and generous The upper body of the Blessed One from the chest to the chin, the body is wide and majestic (like the lion king). 22. Radiant body A halo of light around the head of the Blessed One's face, usually bright as a sphere. (one staff). 23. Forty white teeth The Buddha's teeth are 40 full, equal, not staggered, close together, deep and pure as jade "Kha Tuyet". [The twenty-fourth general is that, speaking of teeth, the Blessed One has forty teeth, neither much nor less for a human. Humans have 32 teeth, more than 300, 9 bones of the head. Bodhisattva has 40 teeth, only 1 head bone. Bodhisattva has many teeth, few head bones. Humans have a lot of bones in their teeth and bones. Therefore, it should be said that Bodhisattvas are different from ordinary people.] 24. Teeth and four front teeth are all transparent Four front teeth of the Blessed One, bright white and sharp. 25. The neck has a vein to turn food into the upper taste. All flavors when coming to the World Religion become "Superior". The reason why is so, Because right at the pharynx (vessel in the neck) has the function of leading directly to the detailed vessels of the whole body. The heat and sputum diseases were all ineffective against the Blessed One's body. That wonderful immune body destroyed all damage to the vessels, floating and expanding in His body. 26. Tongue covers the whole face General of the Tongue of the Blessed One, clean, long, wide and thin, the function of the tongue can cover the whole face to the hair of the forehead and to the ears. 27. Voice reverberates as transparent as the old Qin-old Pham sound from the voice of the Blessed One, spreading gentleness and tenderness, regardless of how much or less the audience can hear, far and near, they are all equal. The resonance of the voice is like the sound of a drum in the sky, and the smooth rhythm of the voice is as soft as "Qin-giang" (like a bird that speaks the Dharma of the Pure Land). 28. Eyelashes are blue, thick and straight The eyebrows above the eyes of the Blessed One, sparkling blue (dark) color, neatly layered on the side, not tangled. 29. Bright blue eyes The eyes of the Blessed One, the white part is bright white, the black part is dark blue, bright blue is clear, and the color border is slightly pink. 30. The round face is as bright as the full moon. The face of the Blessed One, as round and bright as the full moon, is arched like the bow of the Heavenly Emperor. 31. General White Pearl About between the eyebrows of the Blessed One has General Bach Hao. This tuft of white hairs rotates to the right, as soft as dhamma silk (heavenly silk), as bright and clear as the jade "Kha-xue". 32. Forehead like O-sac-nica Between the tip of the forehead to the top of the head of the Blessed One emerges a round lump called O-sac-nica (the humiliation). This place is also "Danh General" (similar to the heavenly treasure). Even though we see the 32 good marks of the Buddha, we do not see the Buddha. Because only when we see "Buddha with pure mind" will we see Buddha. But in life, we just roam around and run after the fantasy to find the Buddha outside, but we don't know how to find the real Buddha in our hearts. Therefore, the ancients said: "Buddha does not worship at home, but worships Shakyamuni on the street". One day the Buddha asked: - Subhuti! If you can see my 32 good marks, can you see the Buddha? Subhuti replied: - That's right, seeing the 32 good marks of the Buddha is seeing the Buddha. Buddha again said: - You misunderstood. If you see these 32 good marks of mine, and you think you can see the Buddha, then King Turning Wheel Saint King also has 32 good signs like me, then the King Turning Wheel Saint King is also Buddha? It is not necessary to see the 32 good marks of the Buddha to be able to see the Buddha. Because the Buddha's own body is also fake and disintegrates over time, how can it be called a Buddha? We must leave all ignorance and hopelessness, then the true mind or Buddha nature will appear. This is the way to see the Buddha. What are 32 good generals, 80 beauty of the Buddha? II. 80 Beauties of the Buddha Eighty Goods (Vietnamese for Eighty Beautys), also known as the Eight Crosses depending on the shape, the Eight Crosses depending on the perfect shape, the eighty wonderful strains of good, the Eighty Minorities, They are perfect ten chapters. These concepts are the eighty secondary beauties on the body of a Buddha. Legend has it that these good marks need to practice for a hundred kalpas to attain them. This list of 80 beauties is not found in the original texts, but is very often mentioned in the biographies of the Buddha and in the Mahayana texts. It may have originated with the representatives of the Sarvāstivāda, but it is used frequently in Mahayana literature. The first text that lists the full 80 beauties is probably found in the Buddha's practice of the sutras, which is the most complete historical record of the Buddha in the Chinese Tripitaka. According to Buddhist researchers, meticulous analysis of those beauties adorned the Buddha's improvised body, making sentient beings feel reverent and happy. These eighty beauties appear according to the thirty-two good signs, so they are called good or perfect races. However, each dictionary lists all 80 good features of the Buddha, but arranged in no order and do not overlap. Even in a dictionary, there are similarities, besides, there are many differences between dictionaries, so if fully synthesized, it will exceed 80 quite a lot. 01. View all sentient beings as equal 67. Do not look down on living beings 68. General body heroic defense 69. Sound does not increase or decrease 70. Teaching the Dharma without attachment 71. Depending on the conditions of teaching 72. Second teaching 73. Dharma sound corresponding to the sound of living beings 74. Sentient beings look at the Buddha's body forever 75. Look at it forever and never get bored 76. Long and beautiful hair 77. Long and tangle-free hair 78. Beautiful twisted hair 79. Pearl-like hair 80. Full of good generals of merit level III. What is a good and beautiful general? Thirty-two good marks (from Sino-Vietnamese, Thirty-two good marks; Sanskrit: dvatriṃśadvara-lakṣaṇa) are believed to belong to a wheel-turning king, a bodhisattva, or a buddha. Buddha, a complete human being, not only intellectually and virtuously, but also physically. The Southern Tradition as well as the Northern scriptures all mention the 32 good marks of the Buddha fully, these signs were discovered at birth, identified by the generals. Later, the Buddha also confirmed that there are 32 generals through the handed down sutras. According to the ancient Indian dharma point of view, whoever has enough 32 good generals will become the king to rule the world, if he leaves home, he will become a Buddha. The fact that Prince Siddhartha has 32 generals has signaled that he is not an ordinary person. That became a reality when he left home to seek the way and achieved Buddhahood. The concept of good marks 1) Good marks from the point of view of oriental dharmas are not the conception of aesthetic beauty, but the beauty of virtue expressed through the body. The rich and good life of a person is expressed through the appearance of the noble or not, These good signs have deep roots related to the virtues of parents or grandparents or one's own in the past. This is based on actual experience and observations that draw the rules of the method. 2) For Buddhism, the body is obtained in a good way, manifesting the good life, through the theory of righteous return along with the medical report. All those good conditions are due to the merit accumulated in the past, according to the law of cause and effect: sow what you sow and reap what you sow. The Buddha has 32 good marks, which means that he has accumulated immeasurable merit in many kalpas, this is the result of those merits only. 3) The concept of how good and bad generals are, according to what standards, depends on the actual experience and cultural traditions of each nation and country. There are generals from the point of view of India that are good but for us are bad or weird. Therefore, it is necessary to be generous when judging the general dharma. The good characteristics of the Buddha Thirty-two good marks of the Buddha are mentioned, quite a lot in the suttas, in the Southern and Northern Tibet, such as: the Sutra of the First Great Primordial Condition (the School of A Ham), the Heart Sutra of the Twelve Generals (the Middle). A Ham), the Great Bodhisattva (the Department of the Law), the General Sutra (the Department of the School), the Volume Sutra, the Small Business ... and a few scattered in the Mahayana Canon... Refer to the 32 good generals of the Buddha through the above sutras, there are quite a lot of differences, there are signs that this business has, that one doesn't and vice versa. There are a number of different views. Like the Sutra of the First Great Primordial Condition, there is a sign of the word "thousand" in the chest, but other sutras do not have it. Kinh General ( Truong Bo ) does not have a general humiliation like most other sutras. On the other hand, The same is true of the Southern tradition, which still has different views, and so is the Northern tradition. There are signs that are quite different from each other, such as General 18 in the Early Great Origins, which is a 7-hole in the body that is full and flat. In the General Sutra, it is said that there are 7 places in the body, the 3rd General in the First Great Primordial Condition says that there is a thin net between the limbs like a king's goose's feet. But the Thirty-two Generals Sutra is said to be like a swallow. The Pali Canon of Lakkhana says that the palms of the hands and feet are only stretched like nets... From those differences, it is difficult for us to determine which sutras are correct and have 32 marks, if naively believe in the 32 characteristics of a particular sutra. then it's hard for us to imagine what the shape of the Buddha looks like.END=NAM MO SHAKYAMUNI BUDDHA.( 3 TIMES ).WORLD VIETNAMESE BUDDHIST ORDER=BUDDHIST DHARMA WHEEL GOLDEN MONASTERY=VIETNAMESE BUDDHIST NUN=THE WOMEN OF THE SAKYA CLAN CHAN TANH.AUSTRALIA,SYDNEY.1/11/2022.VIETNAMESE TRANSLATE ENGLISH BY=VIETNAMESE BUDDHIST NUN=THE WOMEN OF THE SAKYA CLAN CHAN TANH.