Sammādiṭṭhi Sutta - Sammādiṭṭhi Sutta Thus I heard. At one time the Blessed One was at Sāvatthi (Sāvatthi), at Jetavana (Kydala), in his garden Anāthapiṇḍika (Level of Solitude). At that time, Venerable Sāriputta (Sāriputta) called to the monks: "Bhikkhus."—"Friends", those monks obeyed Venerable Sāriputta. The venerable Sāriputta said as follows —The sages, the right view, the right view, are so called. How could a noble disciple have right view, right view, absolute faith in the Dharma, and achieve this wonderful Dharma? —We have come from afar to understand the meaning of these words from the Venerable Sāriputta. It would be good if the Venerable Sāriputta explained the meaning of that statement. After listening to Venerable Sāriputta, the bhikkhus will accept and uphold. —Chu Hien, then listen, be smart. I will preach. —Yes, Sage! —The bhikkhus obeyed Venerable Sāriputta. Venerable Sāriputta said as follows (Skillful and unwholesome) —Sir, when the Noble Disciple knows the unwholesome root and the wise understands the unwholesome root, the wise understands the wholesome and the wise the wholesome root, friends, when That noble disciple has right view, right view, absolute faith in the Dharma, and accomplishes this wonderful dharma. Dear friends, what is unwholesome, what is the root of unwholesome, what is good, what is the root of good? Venerable Sirs, killing is unwholesome, taking what is not considered unwholesome, engaging in sexual misconduct is unwholesome, lying is unwholesome, double-tongued is unwholesome, evil speech is unwholesome, frivolous talk is unwholesome. wholesome, lust is unwholesome, hatred is unwholesome, wrong view is unwholesome. Chu Hien, this is called unwholesome. And the sages, what is the root of the unwholesome? Greed is the unwholesome root, hatred is the unwholesome root, si is the root of unwholesome. Chu Hien, this is called unwholesome root. And, dear friends, what is good? Abstaining from killing is good, abstaining from taking what is not considered good, abstaining from sexual misconduct is good, abstaining from lying is good, abstaining from double-tonguing is good, abstaining from evil speech is good, abstaining from lying is good. To say that frivolous is good, not covetous is good, not hateful is good, right view is good. Chu Hien, this is called good. Chu Hien, what is the root of goodness? Non-greed is a wholesome root, non-hatred is a wholesome root, and non-delusion is a wholesome root. Chu Hien, this is called the root of good. Friends, when a noble disciple thus understands such unwholesomeness, thus comprehends the unwholesome root, thus comprehends the wholesome, thus comprehends the root of goodness, then he abandons all lustful attachments. , purging the entangled anger, uprooting the habitual arrogance "I am", eliminating ignorance, causes enlightenment to arise, to end suffering in the present. So, dear friends, the noble disciple has right view, right view, and absolute faith in the Dharma and achieves this wonderful dharma. (Food) —Blessed, Sage! Those bhikkhus, having rejoiced, accepted the Venerable Sāriputta's words, and asked the Venerable Sāriputta the following question - Friend, could there be any other dharma-door through which the noble disciple has right view, right view, right view, absolute faith in the Dharma, and the attainment of this wonderful dharma? —Chu Hien, there may be. When, friends, the noble disciple knows the knowledge of food, the knowledge of the arising of food, the knowledge of the cessation of food, and the knowledge of the way leading to the cessation of food, friends, then the noble disciple have right view, have right view, have absolute faith in the Dharma, and achieve this wonderful dharma. Chu Hien, what is food, What is the origin of food, what is the cessation of food, what is the path leading to the cessation of food? Venerables, there are these four types of food, so that sentient beings who have already been born can live in peace or those who will be born are supported for birth. how is four? Real food, gross or subtle, real touch is second, real thoughts are third, real consciousness is fourth. From the origin of craving comes the origin of food, from the cessation of craving comes the cessation of food. This Noble Eightfold Path is the path leading to the cessation of food, that is: Right Understanding, Right Thought, Right Speech, Right Action, Right Livelihood, Right Effort, Right Mindfulness, Right Concentration. When, dear friends, is the noble disciple so knowledgeable about food, thus understanding the arising of food, thus understanding the cessation of food, thus understanding the path leading to the cessation of food, when that, he eradicates all conditioned greed, purifies aversion, uproots the ingrained view of 'I am', eradicates ignorance, causes insight to arise, and destroys suffering in the present moment. So, dear friends, the noble disciple has right view, right view, and absolute faith in the Dharma and achieves this wonderful dharma. (Four Noble Truths) —Blessed, Sage! Those bhikkhus, having rejoiced and believed in the words of Venerable Sāriputta, asked the Venerable Sāriputta the following question: “Friend, is there any other method of teaching, through which the noble disciple has right view and right view? , have right view, have absolute faith in the Dharma, and have achieved this wonderful Dharma? —Chu Hien, there may be. When, friends, the Noble Disciple understands Suffering, the Origin of Suffering, the Cessation of Suffering, and the Path leading to the cessation of suffering, friends, then the Noble Disciple has right view, have righteous views, have absolute faith in the Dharma and accomplish this wonderful dharma. What is suffering, dear friends, what is the origin of suffering, what is the cessation of suffering, what is the Path leading to the cessation of suffering? Birth is suffering, old age is suffering, illness is suffering, death is suffering, sorrow, pain, and grief is suffering, not being able to get is suffering, in short, the five aggregates of clinging are suffering. Chu Hien, this is called Suffering. Chu Hien, what is the origin of suffering? It is the craving that leads to rebirth, the arising of the desire for rebirth, the arising of the desire for rebirth, the together with the desire for rebirth, the together with the desire for pleasure and the desire to seek pleasure here and there, that is, the craving for sensual pleasures, the craving for existence, and the craving for non-existence. Chu Hien, this is called the Origin of Suffering. Venerable Sirs, what is the Cessation of Suffering? That is the cessation, the separation of greed, the absence of residue, the abandonment, the renunciation, the liberation, the non-attachment of that craving. Dear friends, what is the Path leading to the cessation of suffering? It is the Noble Eightfold Path that leads to the cessation of suffering, ie Right View … Right Concentration. When, friends, the noble disciple thus understands Suffering, thus understands the Origin of Suffering, thus understands the Cessation of Suffering, and thus understands the Path leading to the cessation of suffering, then he ceases. except for all arbitrary greed, cleaning of arbitrary anger, ... (as above) ... and this wondrous achievement. (Ageing and dying) —Blessed, sage… (as above) … Hey sage, could there be any other method, thanks to this method, holy disciple… (as above) … achieve this wonderful dharma? —Chu Hien, there may be. When, dear friends, the Noble Disciple knows old age and death, knows the origin of old age and death, understands the cessation of old age and death, and understands the way leading to the cessation of old age and death, then the Noble Disciple has right view, ... (as above) ... and this wonderful achievement. Chu Hien, what is old age and death, what is the origin of old age and death, what is the cessation of old age and death, What is the path leading to the cessation of aging and death? Belonging to any sentient world, in each type of sentient being, old age, senility, loss of teeth, gray hair and wrinkled skin, aging life span, decay of the senses; the Hien, that is called old age. How is Chu Hien dead? Belonging to any of the sentient beings in each type of sentient being, death, death, destruction, destruction, death, death, destruction of the aggregates, abandonment of form; Hien, this is called death. Such aging and such death, dear friends, is called old age and death. From the arising of birth, there is the arising of old age and death, from the cessation of birth, there is the cessation of aging and death. This Noble Eightfold Path is the path leading to the cessation of aging and death, ie: Right Knowledge ... (as above) ... Right Concentration. Venerables, when the Noble Disciple of wisdom and knowledge of old age dies like this, and thus the knowledge of the arising of aging and death, Thus knowing the cessation of aging and death, thus understanding the way leading to the cessation of old age and death, then he abandons all attachment, purifies aversion... (as above)..., and this miraculous achievement. (Born) —Very good, sage… (as above)… Hey sage, could there be any other method…? —Chu Hien, there may be. When, dear friends, the Noble Disciple understands birth, knows the origin of birth, understands the cessation of birth, and understands the way leading to the cessation of birth, then the Noble Disciple has right view. … (as above) … and this magical achievement. Gentlemen, what is birth, what is the origin of birth, what is the cessation of birth, what is the path leading to the cessation of birth? Belonging to any of the sentient beings in each type of being, the arising, arising, appearing, being present, manifesting the aggregates, acquiring the bases; Chu Hien, so called birth. From the arising of existence comes the arising of birth, from the cessation of becoming, there is the cessation of birth, and this Noble Eightfold Path is the path leading to the cessation of birth, that is: Right view... Chief Justice. Venerable friends, when the Noble Disciple has such knowledge of birth, such knowledge of the origin of birth, such as the cessation of birth, and such knowledge of the path leading to the cessation of birth, when then, he cut off all greed depending on ... (as above) ... so ... (as above) ... and achieved this wonderful dharma. (Huu) —Very good, sage… (as above)… Hey sage, is there any other method…? —Chu Hien, there may be. When the noble disciple knows the existence of existence, the wisdom of the arising of being, the wisdom of the cessation of being, the understanding of the path leading to the cessation of being, the sages, then the noble disciple has the right view ... (as above) ... and achieves this wonderful dharma. What is existence, dear friends, what is the origin of existence, what is the cessation of existence, what is the path leading to the cessation of existence? Dear friends, there are these three beings: the existence of sensuality, the existence of form, and the existence of formless existence. From the origin of clinging, there is the origin of existence; From the cessation of grasping there is the cessation of existence and the Noble Eightfold Path is the path leading to the cessation of becoming, ie: Right Knowledge... Right Concentration. Venerables, when the noble disciple thus understands the existence of existence, thus understands the arising of existence, thus understands the cessation of existence, and thus understands the way leading to the cessation of existence, then he get rid of all attachments…and achieve this wonderful dharma. (Thu) —Good thing, sage… (as above)… Hey sage, could there be any other method…? - Chu Hien, maybe. Chu Hien, when the noble disciple knows the origin of grasping, the cessation of grasping, the path leading to the cessation of clinging, then the noble disciple has the right view ... and achieves this wonderful dharma. Chu Hien, what is grasping, what is the origin of grasping, what is the cessation of grasping, what is the path leading to the cessation of grasping? Chu Hien, there are these four defenses: sexual desire, antagonism, forbidden practice, and self-determination. From the origin of craving, there is the origin of clinging; from the cessation of craving, there is the cessation of grasping; and this Noble Eightfold Path is the path leading to the cessation of clinging, ie: Right Knowledge… Right Concentration. When, friends, the noble disciple thus understands grasping, thus understands the arising of clinging, thus understands the cessation of clinging, thus understands the path leading to the cessation of clinging, then he cut off all attachment and lust and achieve this wonderful dharma. (Love) —Blessed, Sage… (as above)… Hey sage, is there any other method…? —Chu Hien, there may be. When the Noble Disciple knows the wisdom of craving, the wisdom of the arising of craving, the knowledge of the cessation of craving, the understanding of the way leading to the cessation of craving, then the Noble Disciple has the right view... and achieves wonderful results. it's France. What is craving, dear friends, what is the origin of craving, what is the cessation of craving, what is the path leading to the cessation of craving? Dear friends, there are these six kinds of craving: craving for form, craving for sound, craving for scent, craving for taste, craving for touch, and craving for Dharma. From the origination of feeling, there is the set of craving, from the cessation of feeling, there is the cessation of craving, and this Noble Eightfold Path is the path leading to the cessation of craving, ie: Right Knowledge... Right Concentration. Venerables, when the noble disciple knows such craving, understands the origin of craving thus, understands the cessation of craving thus, understands the way leading to the cessation of such craving, then, he, cut off all lust… and achieve the magic. (Tho) —Very good, sage… (as above)… Hey sage, could there be any other method…? —Chu Hien, there may be. Dear friends, when the Noble Disciple understands the knowledge of feeling, the wisdom of the origin of feeling, the wisdom of the cessation of feeling, the understanding of the path leading to the cessation of feeling, then the Noble Disciple has the right view... and is accomplished. this magic. Dear friends, what is feeling, what is the origin of feeling, what is the cessation of feeling, what is the path leading to the cessation of feeling? There are, dear friends, these six types of feeling: feeling born of eye contact, feeling born of ear contact, feeling born of female contact, feeling born of bodily contact, feeling born of mind contacting. From the origin of contact, there is the origin of feeling; from the cessation of contact, there is the cessation of life; and this Noble Eightfold Path is the path leading to the cessation of feeling, ie: Right View… Righteousness. When, dear friends, a noble disciple understands such feelings, understands the origination of feelings thus, understands the cessation of feelings thus, understands the way leading to the cessation of feelings thus, then he get rid of all attachments…and achieve this wonderful dharma. (Touch) —Very good, sage… (as above)… Hey sage, could there be any other method…? —Chu Hien, there may be. Venerable friends, when the Noble Disciple knows contact, knows the origin of contact, understands the cessation of contact, understands the way leading to the cessation of contact, then the Noble Disciple has the right view... and is accomplished. this magic. What is contact, monks, what is the origin of contact, what is the cessation of contact, what is the path leading to the cessation of contact? Lords, there are after these types of contact: eye contact, ear contact, nose contact, tongue contact, body contact, and mind contact. From the initiation set of the six inputs, there is a set of starting from contact; From the cessation of the six inputs, there is the cessation of contact, and this Noble Eightfold Path is the path leading to the cessation of contact, ie: Right Knowledge... Right Concentration. When, friends, the noble disciple thus understands contact, thus understands the origination of contact, thus understands the cessation of contact, and thus understands the path leading to the cessation of contact, then he get rid of all attachments…and achieve this wonderful dharma. (Enter) —Good thing, Sage… the question is as follows: Sage, can there be any other method…? —Chu Hien, there may be. When, friends, the Noble Disciple understands the six entrances, the arising of the six absorptions, the cessation of the six entrances, and the path leading to the cessation of the six entrances, then the Noble Disciple has right view. … and this miraculous achievement. What is the origin of the six entrances, monks, what is the cessation of the six entrances, What is the path leading to the cessation of the six inputs? Chu Hien, there are these six entrances: eye entry, ear entry, billion entry, loss entry, body entry, and mind entry. From the origination of nama-rupa there is the origination of the six inputs; from the cessation of nama and materiality there is cessation of six entry; and this Noble Eightfold Path is the path leading to the cessation of the six inputs, ie: Right View… Right Concentration. When, friends, the noble disciple thus understands the six absorptions, thus understands the arising of the six absorptions, thus understands the cessation of the six absorptions, thus understands the path leading to the cessation of the six absorptions, then, he abandoned all attachments ... and accomplished this wonderful practice. (Name and form) —Very good, sage… (as above) … Hey sage, could there be any other method…? —Chu Hien, there may be. Gentlemen, when the Noble Disciple understands nama-rupa, the arising of nama-rupa, and the cessation of nama-rupa, knowing the path leading to the cessation of nama-rupa, then the noble disciple has right view ... and accomplishes this wonderful dharma. What is nama-rupa, monks, what is the origination of nama-rupa, what is the cessation of nama-rupa, what is the path leading to the cessation of nama-rupa? Life, perception, thought, contact, attention, the Hien, so called name; four greats and four great forms, the Hien, so called materiality; so this is nama and this is rupa, Chu Hien, thus called nama-rupa. From the origin of consciousness, there is the origin of nama-rupa; from the cessation of consciousness, there is the cessation of nama-rupa; and this Noble Eightfold Path is the path leading to the cessation of nama-rupa, ie: Right Knowledge... Right Concentration. Venerables, when a noble disciple thus understands nama-rupa, thus understands the arising of nama-rupa, thus understands the cessation of nama-rupa, Such knowledge of the path leading to the cessation of nama-rupa, he then, has abandoned all attachments... and attains this wonderful dharma. (Wake) —Very good, sage… (as above)… Hey sage, could there be any other method…? —Chu Hien, there may be. Gentlemen, when the Noble Disciple has the wisdom of knowledge, the wisdom of the arising of consciousness, the wisdom of the cessation of consciousness, the understanding of the path leading to the cessation of consciousness, then the Noble Disciple has right view... and is accomplished. this magic. What is consciousness, dear friends, what is the origin of consciousness, what is the cessation of consciousness, what is the path leading to the cessation of consciousness? Lords, there are these six types of consciousness: eye consciousness, ear consciousness, tongue consciousness, tongue consciousness, body consciousness, and consciousness. From the origin of formations, there is the origin of consciousness; from the cessation of formations there is cessation of consciousness; and this Noble Eightfold Path is the way leading to the cessation of consciousness, ie: Right View… Righteousness. Venerable friends, when the Noble Disciple has such knowledge, such knowledge of the arising of consciousness, such knowledge of the cessation of consciousness, such knowledge of the path leading to the cessation of consciousness, then he get rid of all attachments…and achieve this wonderful dharma. (Behavior) —Very good, sage… (as above)… Hey sage, could there be any other method…? —Chu Hien, there may be. Dear friends, when the Noble Disciple knows the practice, the knowledge the origin of formations, the cessation of formations, the path leading to the cessation of formations, then the Noble Disciple has the right view... and is accomplished. this magic. What is formation, monks, what is the origin of formations, what is the cessation of formations, what is the path leading to the cessation of formations? Chu Hien, there are three types of these actions: bodily actions, speech acts, and mental actions. From the origin of ignorance, there is the origin of formations; from the cessation of ignorance, there is the cessation of practice; and this Noble Eightfold Path is the path leading to the cessation of formations, ie: Right Knowledge… Right Concentration. When, dear friends, a noble disciple understands such practice, understands the origin of formations thus, understands the cessation of formations thus, understands the way leading to the cessation of formations thus, then he get rid of all attachments…and achieve this wonderful dharma. (Ignorance) —Good thing, sage… (as above)… Hey sage, could there be any other method…? —Chu Hien, there may be. Venerable friends, when the Noble Disciple understands ignorance, the arising of ignorance, the cessation of ignorance, and the path leading to the cessation of ignorance, then the Noble Disciple has right understanding. view … (as above) … and achieve this wonderful dharma. Venerables, what is ignorance, what is the origin of ignorance, what is the cessation of ignorance, What is the path leading to the cessation of ignorance? Not knowing about suffering, not knowing about the origin of suffering, not knowing about the cessation of suffering, not knowing about the path leading to the cessation of suffering, friends, this is called ignorance. From the origin of contraband, there is the origin of ignorance; from the cessation of contraband or, there is the cessation of ignorance; and this Noble Eightfold Path is the path leading to the cessation of ignorance, ie: Right Knowledge… Right Concentration. When, friends, is the Noble Disciple who understands such ignorance, the origin of such ignorance, the cessation of such ignorance, and the path leading to the cessation of such ignorance, when There he abandoned all attachments… and achieved this wonderful dharma. (Rogue or) —Blessed, Sage! Those bhikkhus, having rejoiced and believed in Venerable Sāriputta's words, immediately asked Venerable Sāriputta the following question - Friend, Could there be any other method, thanks to this method, the noble disciple has right view, right view, absolute faith in the Dharma, and achieves this wonderful dharma? —Chu Hien, there may be. Venerable Sirs, when a noble disciple knows the contraband, knows the origin of the contraband, understands the cessation of the contraband, understands the path leading to the cessation of the contraband. At that time, dear friends, the noble disciple had right view, right view, and absolute faith in the Dharma and achieved this wonderful dharma. Chu Hien, what is the contraband, what is the origin of the contraband, what is the cessation of the contraband, what is the path leading to the cessation of the contraband? Chu Hien, there are these three contrabands: the contraband of sex, the contraband of existence, and the contraband of ignorance. From the origin of ignorance there is the origin of taints or; from the cessation of ignorance comes the cessation of taints and this Noble Eightfold Path is the way leading to the cessation of taints, ie: Right View, Right Thought, Right Speech, Right Action, Right Livelihood, Right Effort, Right Mindfulness, Right Concentration. Venerable friends, when a noble disciple understands the cankers or so, understands the origin of gonorrhea or so, understands the cessation of cankers or so, understands the path leading to the cessation of cankers or so, when Then he eradicates all lustful desires, cleanses conditioned anger, uproots the ingrained view of 'I am', abandons ignorance, causes insight to arise, and destroys suffering in the present moment. So, dear friends, the noble disciple has right view, right view, and absolute faith in the Dharma and achieves this wonderful dharma. The venerable Sariputta preached thus. The Male-stilts rejoiced and believed in the teaching of the Venerable Sāriputta.END=NAM MO SHAKYAMUNI BUDDHA.( 3 TIMES ).WORLD VIETNAMESE BUDDHIST ORDER=BUDDHIST DHARMA WHEEL GOLDEN MONASTERY=VIETNAMESE BUDDHIST NUN=THE WOMEN OF THE SAKYA CLAN CHAN TANH.AUSTRALIA,SYDNEY.31/5/2022.VIETNAMESE TRANSLATE ENGLISH BY=VIETNAMESE BUDDHIST NUN=THE WOMEN OF THE SAKYA CLAN CHAN TANH.