Four French - I. Bhandagana Sangha - Anguttara Nikaya Most Venerable Thich Minh Chau translates Vietnamese Chapter IV- Four Dharmas. I. Product Bhandagana. Thus I heard: Once, the Blessed One was dwelling among the Vajji people in the village of Bhanda. There, the World-Honored One told the Male-stilts: - Hey, the Male-stilts. - Yes, sir, World-Honored One. Those bhikkhus obeyed the Blessed One. The World-Honored One said the following: 2.- The Male-stilts, due to not being enlightened, could not enter the four dharmas, thus having to run long and rotate for a long time, for me and for the teachers! how is four? Because of not being enlightened, bhikkhus, it is impossible to enter the Noble Realm, thus having to run for a long time, to rotate for a long time, for me and for the teachers. O Male-stilts, because of not being enlightened, unable to enter the holy concentration, ... the holy wisdom, ... the holy liberation, so must run long, must rotate for a long time, to Me and to the Masters. This Male-stilts, when this holy world is enlightened, is entered; Holy wisdom is enlightened, is absorbed; The holy concentration is enlightened, entered into; The liberated saints are enlightened and absorbed; The craving for existence has been cut off, the ties of existence have been cut off, and now there is no more rebirth. 5.-The Blessed One said so. After saying this, the Master added: Morality, meditation, and wisdom With unsurpassed liberation Gotama the name Enlightenment of these dharmas The Buddha triumphed over the knowledge of the assembly Teaching the Dharma to the bhikkhu-stilts, the Master gave an end to them. Suffering Master Wisdom eyes pure. (II) (2) Leaving 1.- Those who do not achieve these four legalities, the Male-stilts, are called to be left out of this law. how is four? Failure to achieve the Noble Realm, monks, is said to have been left out of this law. Failing to achieve the Noble Concentration, bhikkhus, ... do not achieve Holy Wisdom, this Male-stilts ... not achieve Holy Liberation, this Male-stilts, is called being left out of this law. Failure to achieve these four dharmas, bhikkhus, is said to have been left out of this law. The attainment of these four dharmas, bhikkhus, is called not departing from this law. how is four? The attainment of the holy world, bhikkhus, is called not departing from this law. The achievement of Holy Concentration, the Male-stilts, ... the achievement of the Holy Wisdom, the Male-stilts ... the achievement of the Holy Liberation, the Male-stilts, is called not leaving this law. The attainment of these four dharmas, bhikkhus, is called not departing from this law. After death they fall Fallen they crave So they come back Again reborn Have done what should be done Have enjoyed the right thing He is at peace He is at peace Caused by happiness (III) (3) Loss of Root (1 ) – Praise, disapprove, trust, distrust. Having accomplished these four dharmas, bhikkhus, a fool, unintelligent, not a True One, behaves himself as someone who has lost his roots, wounded, guilty, rebuked by the wise, and created so many bad things. how is four? Without judgment, without consideration, praise the unworthy of praise; There is no judgment, no consideration, no praise of the praiseworthy; Without judgment, without consideration, expressing confidence in unreliable places; There is no judgment, no consideration, no trust in the places of trust. Having accomplished these four dharmas, bhikkhus, a fool, unintelligent, He is not an Ego, behaves himself like an outcast, wounded, guilty, rebuked by the wise, and created many unwholesome deeds. Having accomplished these four dharmas, bhikkhus, a wise, intelligent, and true human being, behaves himself as a person without loss of roots, without injury, without offense, without being rebuked by the wise. , and create many blessings. how is four? After consideration, after consideration, do not praise those who are not worthy of praise; After considering, after considering, praising those who are worthy of praise; After deliberation, after considering, express confidence in trustworthy places; after deliberation, after consideration, show confidence in trustworthy places. Having accomplished these four dharmas, bhikkhus, a wise, intelligent, and true human being, behaves himself as a person without loss of roots, without injury, commit no sin, not be rebuked by the wise, and create much merit. Who praises the reprehensible Who criticizes the commendable He with his tongue Accompanies misfortune Because of that misfortune Can't find happiness Small petty insignificant Is this kind of misfortune Unhappiness caused by gambling Destruction of property Bigger, much greater Is this kind of misfortune For everyone And even for themselves Those with ill will To the Good One Over a hundred thousand Nirabbudà times And thirty-six plus the year Abbudà Was born in the earth Prison During that time If you insult the Saints With evil words, thoughts, and vows. (IV) (4) Loss of Root (2) 1.- Due to wrong conduct in the four things, the Male-stilts, a fool, unintelligent, not a true man, behave himself like a person who has lost his roots, wounded, sinned, rebuked by the wise, and created many unwholesome deeds. What is wrong conduct in the four things? Misconduct towards the mother, the Male-stilts, the fool, not intelligent ... creates many unwholesome things. Wrong conduct towards father, Male-stilts, ... Evil conduct towards Tathagata, Male-stilts... Evil conduct towards disciples of Tathagata, Male-stilts..., fool, no intelligent, not Egoic…and created many unlucky things. The wrong conduct in these four dharmas, the Male-stilts, fools, unintelligent, ... create many unwholesome things. Righteous conduct in these four things, bhikkhus, a wise, intelligent, and true human being, does not behave like a person who has lost his roots, is not injured, does not commit a crime, is not rebuked by the wise. , and create many blessings. What is the right conduct in the four things? Righteous conduct towards the mother, the Male-stilts, the wise, intelligent ... create many blessings. Right conduct towards the father, monks, … Righteous conduct for the Tathagata, monks… Righteous conduct for the disciples of the Tathagata, the Male-stilts, the wise, intelligent, the True One, himself does not behave like one who has lost his roots... create many blessings. Righteous conduct in these four things, the Male-stilts, the wise, intelligent, ... create many blessings. 3. To the mother and father Who behaves wickedly With the Tathagata, the Enlightened One, Or with his disciples Who behaves like this Creates many unlucky things Those who do evil deeds To their mother and father This life, the wise In the Hereafter. rebirth and rebirth To mother and father Who behaves righteously With the Tathagata, Or with his disciples He behaves in this way Creates many blessings and virtues Those who conduct righteous conduct To their mother and father In this world, the wise are commendable. After enjoying Heaven (V) (5) Thuan Line 1.- There are four classes of these people, the Male-stilts, present in the world. how is four? People who go with the current, one who goes against the current, one who stands on his own, the brahmin who has crossed over to the other shore, standing on land. And what, bhikkhus, is a person going upstream? Here, bhikkhus, there are people who enjoy sensual pleasures and do evil deeds. This, bhikkhus, is called a person who goes upstream. And what, monks, is a person who goes against the current? Here, bhikkhus, there is a person who does not enjoy sensual pleasures, does not engage in evil deeds, suffers with grief, with sorrow, with tears in his eyes, laments and laments, leads a pure and perfect holy life. This, monks, is called a person who goes against the current. And what, bhikkhus, is a person who stands still? Here, bhikkhus, there is a person who, having completely destroyed the five lower fetters, is reborn, there enters Nirvana, and does not return to that life. This, monks, is called a person standing by himself. And, bhikkhus, What is the brahmin who crossed to the other side, standing on land? Here, bhikkhus, there are people who, through the destruction of the taints, are, in the present moment, by themselves, with superior knowledge, realizing, attaining, and dwelling on the emancipation of the mind, liberated by wisdom. This, bhikkhus, is called a brahmin who has crossed to the other shore, standing on land. These four classes of people, the Male-stilts, are present, existing in the world. 2. Those who live in the world Do not control the desires Do not give up the separation of greed Enjoy the desires They go to birth and grow old Come and come again Being bound by thirst They go with the flow of life So the wise In the world, abiding mindfully Not enjoying sensual pleasures Not practicing evil Despite suffering Abandoning desires They are called people Going against the flow of life. 3. Those who are determined to get rid of the Five fetters of fetters A friend who is perfect, No longer suffering from depression, Achieving a subdued mind The senses are calmed down, He is called a man who has stood still For all things that are overcome, He is enlightened. Has been swept away, fanned clean. The dharmas have ceased. He is a wise man. The holy life is accomplished. Named and called, he has reached the end of the world. He has reached the other shore. (VI) (6) Learn Less. 1.- There are four classes of these people, the Male-stilts, present, existing in the world. how is four? Hearing little, what has been heard does not arise; Hearing little, what has been heard is aroused; Hearing much, what has been heard does not arise; Hearing much, what has been heard has arisen. And how, bhikkhus, is one who hears few, and what has been heard does not arise? Here, bhikkhus, there are some people who have heard little of the sutras: recitations, narratives, stanzas, Inspirational language, As market theory, Original birth, Tang friend, Phuong Quang. That person, with this little hearing, does not know the meaning, does not know the dharma, does not practice the dhamma, depends on the dhamma. Thus, bhikkhus, as one who hears little, what has been heard does not arise. And how, bhikkhus, does one hear little, and what has been heard arises? Here, bhikkhus, there are some people who have heard little of the sutras: the recitation, the narrative, the verses, the inspirational speech, the discourse, the original birth, the brethren, and the guerilla. That person, with this little of what he has heard, knows the meaning, knows the dhamma, and practices the dhamma in accordance with the dhamma. Thus, bhikkhus, having heard little, what has been heard arises. And how, bhikkhus, is one who hears much and what has been heard does not arise? Here, bhikkhus, there are people who hear much of the sutras: recitations, narratives, verses, inspirational speeches, As the market theory, Born, Tang friends, Phuong Quang. That person, with this much heard, does not know the meaning, does not know the dhamma, does not practice the dhamma, depends on the dhamma. Thus, bhikkhus, as one who hears much, what has been heard does not arise. And how, bhikkhus, does one who hears much, what has been heard, arise? Here, bhikkhus, there are people who hear a lot about sutras: recitations, memoirs, verses, inspirational speech, such as the discourse, the original birth, the comrades-in-arms, and the general public. That person, with this much heard, knows the meaning, knows the dhamma, practices the dhamma, follows the dhamma. Thus, bhikkhus, as one who hears much, what has been heard arises. Monks, there are these four types of people present and existing in the world. 2. If you are a low listener Not fixed in the world They criticize that person, Both, precepts and listens If one is a person who listens little But is well centered in the precepts They praise the virtues About hearing is incomplete If one listens a lot Not settles down in the precepts They criticize him, Go back to hear enough If he listens a lot Again skillfully centered in precepts They praise him Both, precepts and listens to Buddha, disciples hear a lot of Dharma, have wisdom Like gold in Jambudvipa Who can criticize? The gods praised him, too (VI I) (7) Shining brightly on the Sangha - There are these four types of people, bhikkhus, intelligent, trained, fearless, listening much, upholding the Dharma , practice the dharma, according to the dharma, brilliantly increase them. how is four? Bhikkhus, bhikkhus, intelligent, well-trained, fearless, hearing much, upholding the Dharma, practicing the Dharma, following the Dharma, shining brightly in the Sangha. Female-stilts, monks,... male lay people, male-stilts, ... , female lay people, male-stilts, intelligent, trained, fearless, listens a lot, upholds the dhamma, practices the dhamma, follows the dhamma, brilliantly increases them. Who is the wise One who is fearless Again one who hears much And who also upholds the Dharma For the righteous Dharma Practices according to the Dharma Such a person is called One who shines in the Sangha A fully-disciplined bhikkhu-stilts- nuns listen to many lay men and women lay followers and lay women They shine the Sangha Is the light of the Sangha (VIII) (8) Fearless - There are four fearlessness of the Tathagata, monks, due to success At the end of these four fearless achievements, the Tathagata claimed for himself the position of a bull king, roared the lion in the assemblies, and turned the wheel of Dharma. how is four? He claimed to be fully Enlightened, but these dharmas were not attained by him. There, if there is a Brahmin, a recluse, or a God, a Human, or a Mara, or a Brahma, or anyone in the world rightly accuses Me of that; This, bhikkhus, I do not see such a case. Monks, since I do not see this, I abide, attain peace, attain fearlessness, attain fearlessness. The Tathagata claims that he has eliminated the cankers, but these have not been eliminated. There, if there is a Brahmin, a recluse, or a God, a man, or a Mara, or a Brahma, or anyone in the world, who rightly accuses Me of this; This, bhikkhus, I do not see such a case. Monks, since I do not see this, I abide, attain peace, attain fearlessness, attain fearlessness. The dharmas that the Tathagata says are obstacles to the dharma, and those who use them will not have enough obstacles. There, if there is a Brahmin, a recluse, or a God, a Human, or a Mara, or a Brahma, or anyone else in the world, who accuses Me of such dharma; This, bhikkhus, I do not see such a case. Monks, since I do not see this, I abide, attain peace, attain fearlessness, attain fearlessness. The Dharma and the purpose that the Tathagata declares, cannot be practiced by the righteous person to eliminate suffering. There, if there is a Brahmin, a recluse, or a God, a man, or a Mara, or a Brahma, or anyone in the world, who rightly accuses Me of that; This, bhikkhus, I do not see such a case. Monks, since I do not see this, I abide, attain peace, attain fearlessness, attain fearlessness. These four fearless dharmas of the Tathagata, bhikkhus, by accomplishing these four fearlessness, the Tathagata claims for himself the status of a bull king, roars the lion's voice in the assemblies, and turns the wheel of dharma. These kinds of discourses, are widely pointed out by him as a recluse, a brahmin, a refuge, direct them When they come to the Tathagata They cease to exist Discourses are spoken They tremble, fear Who conquers all Turns the wheel of Dharma Out of compassion for all All sentient beings With such beings Dark victory among gods and men. (IX) (9) Thirst - There are four arising of craving, monks, when craving arises, can arise in a monk. how is four? By receiving robes, bhikkhus, when craving arises, in a bhikkhu, either by receiving alms-food... or by accepting a sitting posture... or by accepting this as being, this is non-being, When craving arises, arises in the Male-stilts. These four cravings arise, bhikkhus, when craving arises, they can arise in a bhikkhu. A person who has craving as a friend Will cycle for a long time When he exists in one place When he exists in another He cannot stop The conversion of rebirth Knowing this danger It is love that gives rise to suffering A monk who abandons craving Does not grasp Guardian An abiding, not forgetting that he lives in renunciation. (X) (10) The Aces 1.- The Male-stilts, there are these four yoke. how is four? The yoke of desire, the yoke of existence, the yoke of knowledge, the yoke of ignorance. And what, bhikkhus, is the yoke of desire? Here, bhikkhus, there are people who do not as they really know the arising, the cessation, the sweet, the harmful, the renunciation of sensual pleasures. Because they do not truly perceive the arising, the cessation, the sweetness, the harm, the renunciation of sensual pleasures, sensual desire, sensual joy, sensual attachment, passionate passion, sensual desire, brain sensuality, and attachment to sensuality , the desire in the desires to invade and exist. This, monks, is called the yoke of desire. And what is the yoke? Here, monks, There are people who are not as they really are, contemplating the beginning, the cessation, the sweet taste, the danger, the renunciation of all beings. Because they do not truly perceive the origin, cessation, sweetness, danger, and renunciation of all beings, there is greed, joy, attachment, passion, thirst, brain, and clinging. , the craving in beings invades and exists. This, bhikkhus, is called the yoke of existence. And what is the yoke ant? Here, bhikkhus, there is someone who does not perceive the arising, the cessation, the sweetness, the harm, the renunciation of views as they really are. Because they do not truly perceive the arising, the cessation, the sweet, the harmful, the renunciation of the views, so the view of greed, the view of joy, the view of attachment, the view of passion, the view of thirst, the view of brain, the view of grasping , ants in the ants invade and survive. This, monks, is called yoke view. And what is ignorance? Here, monks, There are people who do not perceive the origin, cessation, sweetness, harm, and renunciation of the six sense bases of contact as unreal. Due to not really contemplating the arising... the renunciation of the six contact bases, ignorance and no-knowledge in the six sense bases invade and exist. This, bhikkhus, is called the yoke of ignorance. This is the yoke of desire, the yoke of existence, the yoke of view and the yoke of ignorance. Being bound by evil unwholesome dharmas, afflictions, rebirth dhammas, afflictions, suffering results in the future, by birth, old age, and death, is therefore called unsettled from yoke. Monks, there are these four yoke. Monks, there are these four yoke. how is four? Ly sex yoke, cup right yoke, glass ant yoke, cup ignorance yoke. And what, monks, is separation from the yoke of sensual pleasures? Here, bhikkhus, there are people who, as they really are, perceive the arising, cessation, sweetness, harm, and renunciation of sensual pleasures. Due to discerning the origin, cessation, sweetness, danger, and renunciation of sensual pleasures as they really are, sensual desire, sensual pleasure, sensual attachment, passionate passion, sensual desire, brain sensuality, and attachment to sensuality , craving in the sensual pleasures do not invade and exist. This, monks, is called the yoke of seclusion. And what is separation and yoke? Here, bhikkhus, there is a person who understands the origination, cessation, sweetness, harm, and renunciation of beings as they really are. Because they perceive the origin, cessation, sweetness, danger, and renunciation of beings as they really are, there is greed, joy, attachment, passion, thirst, brain, and clinging. , craving in sentient beings does not invade and exist. This, monks, is called separation of the yoke. And what is the yoke? Here, bhikkhus, there are people who, as they really are, perceive the arising, the cessation, the sweetness, the harm, the renunciation of views. Because they perceive the origin, cessation, sweetness, harm, and renunciation of views as they really are, they view greed, joy, attachment, passion, thirst, brain, and clinging. , love in the ant does not invade and exist. This, monks, is called the yoke of separation. And what is the cup of ignorance yoke? Here, bhikkhus, there are people who, as they really are, perceive the origin, cessation, sweetness, harm, and renunciation of the six sense bases of contact. Due to contemplating the arising... the renunciation of the six contact bases, ignorance and no-knowledge in the six sense bases do not invade and exist. This, monks, is called the yoke of ignorance. This is the separation from the yoke of desire, the separation of the yoke of existence, the separation of the yoke of view and the yoke of ignorance. Not bound by evil, unwholesome dharmas, afflictions, rebirth dhammas, distractions, suffering results in the future, by birth, old age, death, hence called security from yoke. Monks, there are these four cups of yoke. 3. Being bound both by the yoke of desire and by the yoke of being and by the yoke of view and by the supremacy of ignorance. Beings are rotated to birth and death. Those who end their knowledge and all the yoke of existence. Throw away the yoke of view and yoke, and give up. Ignorance Separation of all yoke They are beyond the yoke.END=NAM MO SHAKYAMUNI BUDDHA.( 3 TIMES ).WORLD VIETNAMESE BUDDHIST ORDER=BUDDHIST DHARMA WHEEL GOLDEN MONASTERY=VIETNAMESE BUDDHIST NUN=THE WOMEN OF THE SAKYA CLAN CHAN TANH.AUSTRALIA,SYDNEY.6/5/2022.VIETNAMESE TRANSLATE ENGLISH BY=VIETNAMESE BUDDHIST NUN=THE WOMEN OF THE SAKYA CLAN CHAN TANH.