The wish of a Buddhist practitioner. happy The compassion of the Buddhas is more merciful to sentient beings than a mother loves her children. It is also because of the suffering of sentient beings that the Buddha appeared in the world to help them attain enlightenment and enter the Buddha's knowledge and understanding, forever liberated from the sea of ​​sufferings of birth and death. The minds of sentient beings are inherently greedy - angry - delusional, but body - speech - mind creates karma continuously, feeling the retribution in the Six Paths of samsara without end. All because of the constant needs of food, clothing, shelter, (treatment) diseases. Eat deliciously without stopping killing the lives of all species; dress to be beautiful and trendy to adorn the temporary false body color; want to live in a high house, with a large bed, comfortable facilities, regardless of whether it is Right Action or not; When sick, they kill living beings to help foster this rotten corpse... All because of ignorance, self-grasping - law enforcement. Until the life of suffering and lamentation, the heavens and the earth blame the earth for being so unjust; if you sow good causes and get rich, you will be born with a stingy, stingy mind, get a double wish... but don't share it with those who are unhappy; then, because of the evil mind - wrong belief, he turned Buddhism into a superstition to beg, pray or worship to satisfy his own desires; Until the wishes are not satisfied, they will despise and slander the Buddhadharma, which is not effective. Why not realize that when suffering is the result of unwholesome karma you have planted before, it is also an opportunity to help you wake up and know that you have to sincerely repent, practice, and remove karma; If you are still rich and rich through good karma, you should cultivate and nurture the mind of Bodhi, do good deeds to help make life beautiful. Greed - hatred - delusion is extremely scary, sowing evil karma will lead to unspeakable suffering. Hell is empty, vows not to become a Buddha, To save sentient beings, Bodhi testimonies! In the Six Paths, the suffering in Hell is the most. If there is still a being who has to receive retribution in Hell, he vows not to become a Buddha, and if there is one sentient being in the Six Paths of Samsara, he vows not to attain Bodhi. That is Hanh - The immeasurable and boundless vow of the 10 directions and 3 times of Buddhas. The Buddha's son, following the Buddha's conduct, how could it be different? However, how to make a vow to be a true vow? 1. Most cultivators now understand the vows are not final. It is not that a practitioner burns incense or makes a vow in front of the Buddha's altar that he has already made a vow. Why? Because it's the human mind's desire to produce the will, not the Chan's wish. Obviously, the body stands to burn incense, the mind is still thinking about choosing which vows to suit his mind (intentional, not natural), sentences so that they rhyme, in accordance with the request ... so it is completely aspirational self-will, not in the state of Samadhi Meditation, how can it be called Chon vows. The Buddhas also do not testify to these self-centered aspirations. 2. Should know, Chan vows from the heart of infinite compassion wants to save all thousands of sentient beings, ready to sacrifice themselves without regard to birth and death. In the state of Samadhi Meditation, the practitioner's mind is completely selfless - non-abiding, so Chan vows to arise. To be more specific, if one is diligent in reciting the Buddha's name, he must achieve the Buddha's Recitation of the Samadhi (that is, the mind that wants to start reciting "Namo Amitabha Buddha" cannot arise, not even a single word); or whoever meditates must achieve No-mind (the first line can no longer arise), then in that Right Concentration of No-Conceptualization, the meditator's True Mind initiates vows without paying any attention. That is the true Chon vow because that vow comes from the heart of Compassion - No-Self, from the Enlightenment of the One who knows the nature (the achievement of No-mind means seeing the nature, the will to escape death and death) so the 10 directions of the Buddha witnessed. Obviously, if the practice has not yet achieved No-mind, the practitioner who wants to start a sentence to recite the Buddha's name (or the first dialogue) can be arbitrary, if he wants to stop, then stop; and when he achieves no-mind, even if he wants to initiate the Buddha's name (or the first dialogue), it will absolutely not arise. Question: How can Chan vows arise spontaneously when the mind has no thoughts, no thoughts arise (whether reciting the Buddha's name or the first dialogue)? Answer: Because of the achievement of No-thought, the practitioner realizes the Enlightenment of Compassion - Compassion - Joy - Equanimity, so in the face of the sufferings and woes of thousands of sentient beings in the infinite realms throughout the 10 directions, the True Mind Awareness of the practice The fake volunteer voluntarily established the salvation of all. It is the secret vow of compassion that naturally emanates from that accord with the vows of the Buddhas in the ten directions, so he will be certified by the Buddha. Tu here, the meditator's loving-kindness has spread throughout the 10 directions, the true practitioner is "the Tathagata's messenger acting as a Tathagata", depending on the conditions of the transformation of sentient beings, no-self, no law. Only then can we fully understand the Buddha's prediction in the past: "All sentient beings have Buddha-nature (the Buddha's seed) if they sincerely turn to the Buddha and generate Bodhi mind! I am a Buddha who has already achieved, sentient beings are Buddhas, if they practice diligently and righteously, according to the Buddha's teachings, for the sake of samsara's sufferings of thousands of sentient beings." In the end, No Mindfulness means No Self - No Law, still self - living beings, still happy and vowing, and still dharma to express. However, considering the importance of the vows, Buddhist practitioners in the Buddhist practice, reluctantly have to use language to show the Tao's truth. Meditation itself, How to make a vow, now share the practice to the masses. I hope that the Sangha will clearly forget the words, go further, let go of all the truths - egos are entangled in the mind, cultivate morality, be patient and use attack (reciting the Buddha's name, meditate) so that they are constantly three times, all the taking of Compassion - Compassion - Joy - Equanimity, No Self, No Pillar as a guideline for the practice, one day will achieve Tanh Tanh, will free from birth and death! END=NAM MO SHAKYAMUNI BUDDHA.( 3 TIMES ).WORLD VIETNAMESE BUDDHIST ORDER=BUDDHIST DHARMA WHEEL GOLDEN MONASTERY=VIETNAMESE BUDDHIST NUN=THE WOMEN OF THE SAKYA CLAN CHAN TANH.AUSTRALIA,SYDNEY.31/3/2022.VIETNAMESE TRANSLATE ENGLISH BY=VIETNAMESE BUDDHIST NUN=THE WOMEN OF THE SAKYA CLAN CHAN TANH.