The Meaning of Emigration. Renunciation, in Sanskrit is Pravrajya, is to refer to those who follow Buddhism, renounce the family, live a holy life, do not care about fame and gain or sensual pleasures, just looking for liberation; they live in forests or other pure places, far from worldly life. In ancient India, there were also Brahmins who followed the monastic life, although in a similar form, it was Shakyamuni Buddha who brought the life of the monastic to Buddhism. a fuller and more practical meaning. The Sangha Most A-ham Sutra teaches: "Those who cut their hair and leave home to study the Way must have firm faith, if it is not meaningful enough like this name, they should not claim to be disciples of Shakyamuni. "Indeed, After leaving the home life, the recluse Gotama made four vows, namely, vowing to save sentient beings' sufferings, vowing to eliminate sentient beings' obstacles, vowing to end sentient beings' wrong views, and vow to save sentient beings from the cycle of birth and death. After six years of searching, he determined that he was on the way to accomplishing those vows, and was honored by mankind as a liberated step, as a Buddha. Thus, becoming a Buddhist monk is not only to liberate himself, but also to become a Buddha. for the benefit of all sentient beings. As a monastic, you must always examine yourself with the above four vows. Based on the practitioner's vows, ancient virtue still believes that monastic people have three classes. a. Body and mind are both ordained: Being ordained by each individual is voluntary, no one and no power can force a person to leave home. When a monastic has left home to live in a temple, it is called a monastic body. When that person's mind is no longer directed outward to desire the pleasures of the five sensual pleasures, no longer concerned with fame and gain, gain or loss, then that is the mind of renunciation. The body and mind of a monastic have been identified, impoverished and lost in the path, so they are called both body and mind. This is the most ideal case for a practitioner and also the duty of a monastic. Body renunciation but mind not renunciation: This is the case of people who send their body in a temple but their mind is still delusional, chasing after the joys of the five desires. Such a person is only ordained for the sake of a life of enjoyment, for the sake of his reputation for others to admire. The Buddha said that in the Dharma age it was common to see many such monastics. c. Mind renunciation but body not renunciation: This is the form of renunciation of saints or bodhisattvas. These are either because they are afraid of revealing their appearance, causing sentient beings to admire and become superstitious, or because they no longer cling to appearances but only focus on practical cultivation. Their bodies do not need to be at the temple, but their minds no longer indulge in the pleasures of the five sensual pleasures, nor do they care about fame and gain. This form is very special, ordinary people cannot practice, so it cannot be used as a model for ordinary monastics. Here, only the most ideal form of ordination is mentioned, which is the first form, body and mind are ordained. Renunciation is directly facing birth and death samsara What we call "home" but the saints call it prison bondage. The Nirvana Sutra teaches: "Living in the house is forced and bound like prison, it is the cause of all kinds of old troubles. People who leave the house are as comfortable as space, it is the cause for the growth of all kusala dhammas.” The very obvious manifestation of monasticism is renouncing life in the house; shaving off hair, beard, put on clothes kasa, using a sincere heart to uphold the precepts that the Buddha made. But this is only the literal meaning, and its meaning is that thanks to the reverent observance of the precepts of the Buddha, one can come out of the house of afflictions, out of the house of the five aggregates, out of the house of the three realms, be liberated from samsara, attain enlightenment; That's what is called a true homecoming. Based on the cause of renunciation, Buddha Shakyamuni and the three Buddhas have all attained Buddhahood. The Flower Adornment Sutra teaches: "Ordinary people do not know anything about the dharma of the monastic, only interested in pleasure and then fall into samsara but do not know how to pray for escape. As for Bodhisattvas, they give up all their wealth, become a monastic seeking enlightenment.” Thus, leaving home is not a negative job; on the contrary, it is directly facing samsara, finding the way to liberation, shouldering a noble mission of self-satisfaction and forgiveness, Sentient benefits never tire. 3. Leaving home is to actively face life. To leave home is to get out of the bondage of family life. In the past, when he was still appearing as Prince Siddhartha, Buddha Shakyamuni saw the suffering of birth, old age, sickness and death of life; Then he decided to give up his throne, beautiful wife and children to leave home to seek the truth. Experiencing much austerity to pursue all the methods of the contemporary practice without results, he eventually determined a path for himself and attained unsurpassed enlightenment. Thus, leaving home is not an easy thing to do, even less so that both body and mind can feel the Dharma; so, ordination is difficult, must go through many stages of practice to achieve; is the work of the eminent master, It's not that powerful or rich people can do it. To go forth is to come out of the burning house of the three realms, to come out of the house of samsara; want to do this, the monastic needs to prepare for themselves a solid aspiration, a sincere heart to cultivate blessings, improve the goodness in people; diligently practice compassion and equanimity to enter the realm of full enlightenment. The monastic has to untie the bondage by himself, gradually get rid of the sea of ​​suffering, let go of the profit and the temptation, just single-mindedly seek the truth of ultimate liberation. Renunciation is a super mundane job, always having to stay awake inside, study and progress, get rid of the suffering of birth, old age, sickness and death, eliminate the delusions, and promote the results of attainment. Thus, the new monasticism to actively face life. The monastic must always keep in mind that ordination is to get out of the house of afflictions of birth and death, out of the house of wrong views, out of the house of self-interest and self-interest, in order to perfect his personality and realize life. life is temporary, impermanent, and beneficial. The verse The Phat (Hair Down) writes: "Shave off hair and beard, so I pray that sentient beings, far away from afflictions, will immediately attain serenity." The Phuoc Dien Sutra in the Essential Japanese Bhikkhuni also talks about the five virtues of a monastic: “one is the intention to leave home, because of his admiration for the Buddhadharma; the second is to cancel the beautiful image, because of the forensic adaptation; three is sand love from the body, because there is no longer a nun; four is not counting the body, for the sake of respecting the Buddhadharma; The year is to seek the Mahayana, for the sake of saving everyone". Many people make the mistake of thinking that temples are places to avoid social responsibilities or that entering a temple will immediately be purified and liberated. It's too naive to think like that. Entering the temple, in addition to chopping wood to carry water, chanting Buddhist scriptures every day, monastics must know how to restrain each act, every gesture, every word, every word, and strictly uphold the principles of meditation. If a person does not have enough blessings, lacks the determination to practice the craft, or does not have enough time to practice and practice right from the beginning, it will easily fail. At that time, we could talk about sitting meditation, sitting still, walking, studying the teachings, mastering the scriptures, and preaching to save birth. Or there are people who think that going to the temple is to escape from life, who would have guessed that if they still have troubles in their hearts, even if they are at the temple, their defilements will increase. A word of warning shows that "when you don't put on your kashāya, there will be more problems". In fact, this is a double lesson, when the mind is pure, the world is quiet and when the mind is at peace, the world is at peace. When my seeing and knowing was not correct, how could my mind be pure; If the practice of virtue is not pure, how can the body be safe? If you do not understand the teachings, even if you leave home, your mind will not be pure; That's just a form of body renunciation but mind not renunciation. On the other hand, ordination is an aspiration, like a person who has made up his mind for his career but tries his best and focuses on learning and cultivating. The ordination means continuing to shoulder the responsibility of the Buddha, continuing the holy lineage, and maintaining the wisdom life. In order to do so, a monastic must develop a strong mind, above and below to seek the Buddha Way below to save sentient beings, to help sentient beings leave suffering and be happy, to realize the truth, and to liberate samsara from birth and death. 4. If you say that filial piety in everyday life is filial piety to your parents, taking care of your parents, then the filial piety of a monastic is more than that. because renunciation is a noblest gesture, not like everyone thinks that leaving home is breaking up with relatives. In fact, the Buddha taught us to stop means to eliminate attachment or clinging, that is to not start thinking about emotional attachment, not to eliminate the deep grace of parents; instead, monastics bring ordinary feelings sublimated into great compassion. If you cut it off according to the common sense, then it will become the dharma to destroy it, then there's no point in practicing it. Like a dry tree, it has no meaning. The Buddha taught us to respect all sentient beings, to thank all sentient beings, to repay our parents with the practice of liberation. After Buddha attained enlightenment. He returned to the city of Kapilavastu to pay filial piety to his step-parents. When his father fell ill, he told his father the Buddha's teachings, When the king's father died, he carried his father's body on his own for burial. Buddhist monks repay their parents' kindness by using the power of prayer and guiding their parents to follow the Right Path, do good and avoid evil. , create merit and virtue. Only people who don't understand morality think that Buddhism doesn't respect filial piety. In Buddhism, emphasizing "filial piety is the Buddha mind, filial piety is Buddha's conduct", monastics always take compassion as a basis, develop bodhicitta, practice bodhisattva conduct, benefit themselves, benefit others, and save lives. sentient beings, above the four heavy graces, below save all suffering, love even the little insects. The monastic uses their spiritual energy to pay filial piety, if their parents are in trouble, the Buddhist precepts also allow making offerings to their parents, and even bringing their parents to the temple to take care of them. We have many reincarnations in the six paths, and we also have many parents. If this life is fortunate to be ordained, then you must practice diligently, convert sentient beings with predestined conditions, and support your parents for many lifetimes. The monastic must know how to progress, go beyond the three realms, use their own fully understood wisdom to serve sentient beings, make sentient beings practical benefits, and enter enlightenment from ignorance. Using the Buddha Dharma to guide living beings, taking the Six Degrees to teach all species; Therefore, a monastic must first of all for the benefit of sentient beings and achieve the Buddha Way. Only then will a person become a true monastic who does not avoid life and does not leave the world. The practical significance of the monastic - The meaning of monastic life for individuals: The monastic by preserving the dharma precepts gives birth to concentration, due to the arising of concentration, wisdom grows, and finally attains liberation and enlightenment. If we use true faith to apply the Buddha's teachings to the reality of life, bringing benefits to life, then we will get along with everyone; If her world is at peace, it is the pure land of the eye; Where monastics go, they are free, which is a noble meaning of ordination. To become ordained is to officially engage in life. Because of suffering, we pray to save suffering, take everyone's happiness as our own, and take everyone's happiness as our own. Bodhisattva practice is not for personal happiness but vows to help all sentient beings end their suffering and be happy. That's going into the reality of life. The monastic repays the Triple Gem by empathizing and integrating with everyone, being gentle and understanding with everyone, using compassion to treat everyone, reverently respecting everyone, thanks everyone. - The meaning of ordination for Buddhism: Buddhism is handed down in the world thanks to the ranks of monks, adding a true monastic will add a strength to propagate the Dharma, making the Buddhadharma more and more flourishing. The spread of Buddhism is also due to the power of the Sangha. The Sutra of Duong Cong Duc Tang Bao shows that monastics have the duty to preserve the life of the Three Jewels, to continue the lamp of wisdom of the Buddhas; The sutras say: "A monastic disciple is someone who can take on and inherit the Dharma of the Tathagata in the next life. If you put all the merits of the world's people together, it can't be compared to a monastic preaching the holy religion." The history of the propagation of Buddhism has confirmed the great role of the Sangha in maintaining the Dharma in the world. Today, although the scriptures are complete, it is still difficult for people to approach Buddhism. Their biggest obstacle is not understanding the Buddhadharma, which is related to their long-term education and reflects the ineffective teaching of the Dharma. Moreover, the work of spreading the Dharma has not been paralleled with the current education, there has not been a means of complete accuracy and comprehensiveness to bring the Buddha Dharma to the masses. Therefore, the work of spreading the Dharma for profit is a great responsibility that monastics have to shoulder. Meaning of monasticism for the whole society: A developed society cannot only focus on material civilization but also build a spiritual civilization; otherwise, the development of society is out of balance. Propagation of the Buddhadharma is an active contribution of spiritual civilization to society. Buddhism is the mind Dharma. Practicing the Buddhadharma is self-training, perfecting one's personality and being equal to all sentient beings in the Dharma Realm. Modern society emphasizes the role of harmony, which is very consistent with the Buddhist spirit. Buddhism never talks about opposition but about reconciliation. Everyone can learn from Buddhism; If everyone in this world were to study the Buddhadharma, there would be no war in this world, and people and people would be in harmony and love. To leave home is to shoulder the cause of the Buddhas and continue to light the lamp of the Dharma. The power of an individual is small, but if he can speak like the Dharma and do what the Buddha taught, he can touch the minds of many people and contribute to society a value of harmony and friendliness. monastics take the benefit of everyone as a career; help build a peaceful society, improve humanity; use compassion to correct, support for the shortcomings of education; contribute to building a peaceful and happy country for all sentient beings. Renunciation is a good tradition of Buddhism, is the progress of human beings, seeking freedom and sincerely living with the world. Ordaining is completely a personal voluntariness without any coercion. any. Renunciation is living with a harmonious Sangha community, reconciling an individual into the mass to train one's own quality and realize the ideal of liberation; at the same time, bring the compassion and wisdom of the masses to transform the world, promote individuals and communities to constantly strive. happiness for all sentient beings. Renunciation is a good tradition of Buddhism, is the progress of human beings, seeking freedom and sincerely living with the world. Ordaining is completely a personal voluntariness without any coercion. any. Renunciation is living with a harmonious Sangha community, harmonizing an individual in the mass to train one's own quality and realize the ideal of liberation; at the same time, bring the compassion and wisdom of the masses to transform the world, promote individuals and communities to continuously strive.happiness for all sentient beings. Renunciation is a good tradition of Buddhism, is the progress of human beings, seeking freedom and sincerely living with the world. Ordaining is completely a personal voluntariness without any coercion. any. Renunciation is living with a harmonious Sangha community, harmonizing an individual in the mass to train one's own quality and realize the ideal of liberation; at the same time, bring the compassion and wisdom of the masses to transform the world, promote individuals and communities to continuously strive. Renunciation is purely a personal voluntary act without any coercion. Renunciation is living with a harmonious Sangha community, harmonizing an individual in the mass to train one's own quality and realize the ideal of liberation; at the same time, bring the compassion and wisdom of the masses to transform the world, promote individuals and communities to continuously strive. Renunciation is purely a personal voluntary act without any coercion. Renunciation is living with a harmonious Sangha community, harmonizing an individual in the mass to train one's own quality and realize the ideal of liberation; at the same time, bring the compassion and wisdom of the masses to transform the world, promote individuals and communities to continuously strive.END=NAM MO SHAKYAMUNI BUDDHA.( 3 TIMES ).WORLD VIETNAMESE BUDDHIST ORDER=BUDDHIST DHARMA WHEEL GOLDEN MONASTERY=VIETNAMESE BUDDHIST NUN=THE WOMEN OF THE SAKYA CLAN CHAN TANH.AUSTRALIA,SYDNEY.VIETNAMESE TRANSLATE ENGLISH BY=VIETNAMESE BUDDHIST NUN=THE WOMEN OF THE SAKYA CLAN CHAN TANH.AUSTRALIA,SYDNEY.21/3/2022.VIETNAMESE TRANSLATE ENGLISH BY=VIETNAMESE BUDDHIST NUN=THE WOMEN OF THE SAKYA CLAN CHAN TANH.