Sonadanda Sutta (Sonadanda sutta) Thus I heard. Once the Blessed One was traveling in the country of Anga with a large assembly of about five hundred bhikkhus, arriving at Campà and at Campà, the Blessed One was on the shore of Lake Gaggara. continuous). At that time, the brahmin Sonadanda was living in Campà, a place densely populated with trees, ponds, and rice, a kingdom ruled by King Bimbisara. ). The brahmins and householders in Campa heard the following rumors: "The ascetic Gotama, of the Sakya clan, ordained from the Sakyan clan, is traveling in Anga with a great assembly of monks-- About five hundred monks arrived at Campà, and at Campà. The recluse Gotama was on the shore of Lake Gaggara. The following good rumor was spread about the Blessed One Gotama: "This is the Blessed One, the Arahant, Right Enlightenment, Wisdom and Happiness, Goodness, Worldly Interpretation, Supreme Being, Master of Master, Master of Heaven and Humanity, Buddha, World Honored One. With perfect knowledge, he himself realized this world with the celestial world, the Brahma world, together with the recluses of recluses, brahmins, gods and humans - When he realized, he also preached the truth. He was enlightened, he preached the first good, the middle good, the good later, with written meaning. He taught the holy life of complete purity and purity. How beautiful is the contemplation of such an Arahant.” Then the brahmins and householders of Campà, in groups, came out of Campà and arrived at the lake of Gaggara. At that time the brahmin Sonadanda went upstairs to rest for lunch. The brahmin Sonadanda saw the brahmins and householders in Campa in groups, coming out of Campa in droves and arriving at the lake. Gaggara water. Seeing that, The brahmin Sonadanda then called to the doorman: - Hey, doorkeeper, why are the Brahmins and householders in Campa coming in groups from Campa to Lake Gaggara? - Venerable, there is a recluse Gotama, of the Sakya clan, ordained from the Sakya clan, traveling in the country of Anga with a large community of bhikkhus of about five hundred, arriving at Campà, and at Campà the recluse Gotama is on the shore of Lake Gaggara. The following auspicious rumors were spread about the Blessed One Gotama: "This is the Blessed One, the Arahant, the Fully Enlightened One, the Perfectly Enlightened One, the Well-Ordered, the World-Speaker, the Supreme Being, the Master of the Master. , the Master of Heaven, the Buddha, the World-Honored One". Now those people have come to see the Venerable Gotama. "Go to the brahmins and householders of Campa, doorkeeper, and when you arrive, say to the brahmins and householders: 'The brahmin Sonadanda said: 'Look. Sages, wait! The brahmin Sonadanda will personally go to see the recluse Gotama." - Yes! That doorkeeper obeyed the brahmin Sonadanda's word and went to the brahmins and householders in Campa. When it was over, he said to the brahmins and householders in Campa: - The brahmin Sonadanda said: "Hey, sages, wait! The brahmin Sonadanda will personally go to see the recluse Gotama." At that time, about five hundred Brahmins from various places came to stay at Campa on business. The brahmins heard: "The brahmin Sonadanda will come to see the recluse Gotama." These Brahmins came to the Brahmin Sonadanda, and when they had finished, they immediately said to the Brahmin Sonadanda: - Will Venerable Sonadanda come to see the recluse Gotama? - This is my intention, sages. I will go to see the recluse Gotama. - Venerable Canke, do not come to see the recluse Gotama. It is not worthy for Venerable Sonadanda to come to see the recluse Gotama. If the Venerable Sonadanda goes to see the recluse Gotama, then the venerable Sonadanda's reputation is damaged, and the recluse Gotama's reputation is increased. As the venerable Sonadanda's reputation was decimated and the recluse Gotama's reputation increased, on this point it was unworthy for the venerable Sonadanda to come to see the recluse Gotama, it was fitting for the recluse Gotama audience with Venerable Sonadanda. Again, the good Venerable Sonadanda was born in both matrilineal and paternal descent, with pure bloodline up to seven generations of ancestors without a single stain, without any denigration on the matter of bloodline and birth. Because the good Venerable Sonadanda was born in both matrilineal and paternal descent, pure bloodline up to seven generations of ancestors, unblemished, without any criticism on the matter of bloodline and birth, because of this, it is not worthy for the venerable Sonadanda to come to see the recluse Gotama, it is indeed worthy for the recluse Gotama to come to see the brahmin Sonadanda. Again Venerable Sonadanda is a rich man, a rich man, a affluent... Again Venerable Sonadanda is a chanter, a mantra, understands the three Vedas with the names, rituals, etymology, commentaries and traditional history. is the fifth, understands grammar and grammar, argues about the advantages (natural studies) and signs of the great man. Venerable Sonadanda is handsome, endearing, pleasing to the eye, with a handsome, handsome complexion, elegant gestures, and noble posture. Venerable Sonadanda is kind, uses good language to speak elegantly, the meaning is clear, his voice is not babbling, explaining the meaning clearly. Venerable Sonadanda is the master of many masters, teaching three hundred young brahmins to recite mantras, Brahmin youths from many directions, from many countries, earnestly interested in mantras came to the Venerable Sanadanda to learn the spells by heart. Venerable Sonadanda old age, large lap, old age, to the senior age; and the recluse Gotama is young and has not been ordained for many years. Venerable Sonadanda was respected, revered, admired, admired, respected by King Seniya Bimbisara (Qin-ba-ta-la) of Magadha (Ma-kita-da). Venerable Sonadanda was respected, admired, respected and respected by the Brahmin Pokkharasādi. Venerable Sonadanda lived in Campà, a place densely populated with trees, fertile ponds, abundant rice, a kingdom, a pure land, a gift of King Seniya Bimbisàra of Magadha. Because of this, it is unworthy for the Venerable Sonadanda to come to see the recluse Gotama, it is worthy for the recluse Gotama to see the Venerable Sonadanda. Hearing this, the brahmin Sonadanda said to those brahmins: - Wise people, listen to me explain why it is worthwhile for us to come to see the recluse Gotama, otherwise it is not. worthy of the recluse Gotama to visit us. Indeed, friends, the good recluse Gotama is born in both matrilineal and patriarchal descent, pure bloodline up to seven generations of ancestors, unblemished, unblemished, and unaffected with regard to bloodline matters. longevity; for this point it is unworthy for the recluse Gotama to come to see us, on the contrary it is worthy for us to come and see the recluse Gotama. It is true, friends, that the recluse Gotama left home and left the extended family. Indeed, friends, the recluse Gotama renounced a great deal of gold and silver, abandoning both those buried in the ground and those on the ground. Indeed, friends, the recluse Gotama in his youth, still black hair, in the beautiful youth of adolescence, had left home to live without family. Indeed, friends, the recluse Gotama, despite his parents' disapproval, weeping and wailing with tears all over his face, still shaved off his hair and beard, put on a kashāya robe, left home, and lived in vain. family. Indeed, sages, the recluse Gotama is handsome, pleasing to everyone, with a sublime skin color, handsome and handsome, with elegant gestures, and a noble disposition. Indeed, friends, the recluse Gotama is virtuous, upholding the precepts of the Noble One, is virtuous, full of virtue. Indeed, sages, the recluse Gotama is good-natured, uses good language, speaks elegantly, his meaning is clear, his voice is not babbled, and he explains the meaning clearly. Indeed, friends, the recluse Gotama is the guru among the ranks of many men. Indeed, friends, the recluse Gotama has eradicated lust, has eradicated all disturbances of the mind. Indeed, friends, the recluse Gotama advocates karma, advocates action, and focuses on goodwill when preaching to the Brahmins. It is true, friends, that the recluse Gotama is ordained from a noble race, from the pure family of the Sa-di-li. Indeed, friends, the recluse Gotama left home from a well-to-do race, rich with wealth. Indeed, friends, thousands of people crossed the sea (crossing many localities, crossing many countries) to inquire about the recluse Gotama. Indeed, friends, there are thousands of gods and men who take refuge in the recluse Gotama. Indeed, friends, the following good news has spread about the recluse Gotama: "He is the Blessed One, the Arahant, the Perfectly Enlightened, the Perfectly Enlightened, the Well-Known, The World's Interpreter, the Supreme Being, the Master of the Master, the Master of Heaven and the Human Being, the Buddha, the World Honored One." Indeed, friends, the recluse Gotama has all thirty-two good marks of the great man. It is true, friends, that the recluse Gotama speaks in a welcoming, friendly, elegant, solemn, straightforward, honest, and well-documented manner. Indeed, friends, the recluse Gotama is respected, adored, admired, respected and respected by the four groups. Indeed, friends, many gods and men believe in the recluse Gotama. Indeed, friends, in whatever village or hamlet the recluse Gotama resides, in that village, in that hamlet, non-human beings do not harm humans. Indeed, friends, the recluse Gotama is the chief sect, the master sect, the guru sect, revered as the supreme among the patriarchs. Dear friends, the fame of some ascetics, The brahmin is not based on evidence, not the fame of the recluse Gotama. The fame of the recluse Gotama rested on his unsurpassed wisdom. Indeed, friends, King Seniya Bimbisàra of Magadha, with his prince, concubine, and attendants all took refuge in the recluse Gotama. Indeed, friends, King Pasenadi of Kosala, with his prince, concubine, and attendants, all took refuge in the recluse Gotama. Indeed, friends, the brahmin Pokkharasādi, along with his children, his wife and attendants, all take refuge in the recluse Gotama. It is true, friends, that the recluse Gotama is respected, revered, admired, respected by King Seniya Bimbisàra of Magadha. It is true, friend, that the recluse Gotama is respected, venerated by the brahmin Pokkharasādi, admired, revered, respected. Indeed, friends, the recluse Gotama is respected by King Pasenadi of Kosala, revere, admire, revere. It is true, friends, that the recluse Gotama has come to Campà, and is now at Campà, on the bank of the Gaggara pond. Those ascetics and Brahmins who come to our fields and villages are our guests. For guests, we must respect, revere, admire, revere, respect. Now, friends, the recluse Gotama has come to Campà, and is currently staying at Campà on the shores of Lake Gaggara, so the recluse Gotama is our guest. And as guests, we must respect, revere, admire, revere, respect. Because of this, it is unworthy for Venerable Gotama to come to see us, it is worthy for us to come to see Venerable Gotama. These, friends, are the advantages that I know of the Venerable Gotama. Venerable Gotama does not have that many advantages. Venerable Gotama has innumerable advantages. When I heard that, Those brahmins said to the brahmin Sonadanda: - The venerable Sonadanda praised the recluse Gotama thus, even if one were far away from the Venerable Gotama even a hundred yojanas, it would be enough for him and his family. The tribe went to see the recluse Gotama, even though they had to bring food. Therefore, we will all go to see the recluse Gotama. At that time, the brahmin Sonadanda, together with a large assembly of brahmins, went to the shore of Lake Gaggara. The following anxiety arose in the mind of the brahmin Sonadanda as he was passing through the forest: "If I were to ask the ascetic Gotama a question and if the recluse Gotama would answer me thus: 'Old lady, -la-mon, should not ask questions like this." At such times, this assembly will scorn me: "The brahmin Sonadanda is stupid and incompetent, unable to ask a mature question." If this assembly despises me, my reputation will be reduced. And for those whose reputation is reduced, the time for accepting offerings is reduced. Because our offerings depend on the honor we have. If the recluse Gotama asks me a question, my answer to that question may not satisfy the mind; and if the recluse Gotama said to me, "Brahmin, this question should be answered like this," then this assembly would despise me: "The brahmin Sonadanda He is an incompetent fool who cannot satisfy the mind of the recluse Gotama with an answer to that question.” If this assembly scorns us, our reputation will be diminished and for those whose reputation is diminished, the time for accepting offerings will be reduced, because our offerings depend on the honor we have. If I come this close and I return without seeing the recluse Gotama, then this assembly will scorn me: "The brahmin Sonadanda is an incompetent fool, arrogant, stubborn, afraid, did not dare to go to see the recluse Gotama, how could he have come this close and come back without seeing the recluse Gotama?" If the congregation despises me, my honor is reduced, and those whose honor is reduced the time for accepting offerings is reduced. Because our offerings depend on the honor we have.” At that time the brahmin Sonadanda approached the Blessed One. After arriving, he said cordially, greeted, congratulated and then sat down to one side. The brahmins and householders in Campa, some bowed down to the recluse Gotama and sat down to one side, some greeted and congratulated the recluse Gotama, then sat down to one side, some joined the others. He bowed to the recluse Gotama and sat down on one side, someone said his or her name and family name and sat down on one side, and someone sat quietly on the other. At that time the brahmin Sonadanda was sitting, his mind worried: "If I ask the recluse Gotama a question, and if the recluse Gotama answers to me as follows: 'Brahmin, one should not ask such a question. At such times the assembly will scorn me: "The brahmin Sonadanda is stupid and incompetent, unable to ask a mature question." If this assembly despises me, my reputation will be diminished. And for those whose reputation is reduced, the time for accepting offerings is reduced. Because our offerings depend on the reputation we have. If the recluse Gotama asks me a question and my answer to that question may not satisfy the mind, and if the recluse Gotama speaks to me like this; "That question, brahmin, should not be answered like that." That question, brahmin, should be answered like this, at that time this assembly would despise me: "The brahmin Sonadanda is a fool, incompetent, does not satisfy the mind of the recluse Gotama with that answer." If this assembly despises me, my reputation will be reduced. And those whose reputation is diminished, the acceptance of offerings is reduced. Because our offerings depend on the reputation we have. May the recluse Gotama ask me the question of the transmission of the three Vedas. Then surely I can satisfy His mind with my answer to that question.” At that time, the Blessed One, knowing of the brahmin Sonadanda's perplexity with his perception, thought to himself: "This brahmin Sonadanda is perplexed and worried. Let us ask the brahmin Sonadanda with the question of the transmission of the three Vedas." Then the Buddha asked the brahmin Sonadanda: - Brahmins, how many qualities must a brahmin must possess to be called a brahmin, and to be able to speak : "I am a Brahmin", is that statement true, not a lie? Then the brahmin Sonadanda thought: "Indeed, that which we wish, hope, ask for, expect. May the recluse Gotama ask me a question about the transmission of the three Vedas. So surely we can satisfy His mind with the answer to that question. Now the recluse Gotama asks me the question of the transmission of the three Vedas. Surely we can satisfy His mind with the answer to that question.” Then the brahmin Sonadanda sat with his back straight, looked around at the assembly and said to the Blessed One: - Having five qualities, a Brahmin must be complete to be called a Brahmin and in order to have When you say, "I am a Brahmin," that statement is true, not a lie. What is the year? Here, venerable sir, a good brahmin is born from both matrilineal and paternal origin, pure bloodline until seven generations of ancestors, without a single stain, without a single denigration about the issue of bloodline and birth. He is a chanter, a mantra, understands the three Vedas with the name, ritual, etymology, commentary, and traditional history as the fifth, understands grammar and grammar, and has a special talent in Fashen. (nature) and the sign of the great man. He was handsome, amiable, pleasing to all, with excellent skin color, handsome and handsome, elegant in gestures, and noble in stature. He is virtuous, virtuous, high and thick, full of virtue. And he is a learned, wise man, the first or second among those who hold a spoon (to pour butter to make sacrifices). These, venerable Gotama, are the five qualities, which brahmins must be perfect to be called brahmins and in order to be able, when saying: 'I am a brahmin', the word it is righteous, not a lie. - Brahmin, of these five qualities, it is possible to omit one, having only four, and still be called a brahmin, and be able to say, "I am is a brahmin," that speech is righteous speech, not a lie. - Venerable Gotama, it is possible. Venerable Gotama, in these five qualities, we are able to give up identity. Indeed, what can color do? When a good Brahmin is born from a matriarchal and patriarchal lineage, his bloodline is pure until seven generations of ancestors, without a single stain, without a single scorn on the matter of bloodline birth. He is a chanter, a mantra, understands the three Vedas with titles, rituals, etymology, commentaries, and traditional history as the fifth, understands grammar and grammar, has a talent for The advantage (naturalistic) and the sign of the great man. He is virtuous, virtue high thick, full virtue high thick. And he is a learned man, wise, the first or second among those who hold spoons. Venerable Gotama, of these qualities, brahmins must be perfect to be called brahmins, and in order to be able, when saying: 'I am a brahmin', that statement is true, not a lie. - Brahmin, of these four qualities, it is possible to omit one, having only three, and still be called a brahmin and be able to say: "I am is a brahmin," that speech is righteous speech, not a lie. - Venerable Gotama, it is possible. Venerable Gotama, of these four qualities, we can give up mantras. Indeed, what can spells do? When a good brahmin is born from a matriarchal and patriarchal lineage, pure bloodline up to seven generations of ancestors, without a single stain, not have any detractors about the issue of bloodlines and births. He is a chanter, a mantra, understands the three Vedas with titles, rituals, etymology, commentaries, and traditional history as the fifth, understands grammar and grammar, has a talent for Favorable (natural learning) and the characteristics of a great person, he has virtue, high virtue, full of high and thick morality, he is a widely learned, wise, first or second person. in those who hold spoons. "For these, venerable Gotama, must be perfect for a brahmin to be called a brahmin, and in order to be able, when he says, 'I am a brahmin,'" the word says. That's the truth, not a lie. - Brahmin, of these three qualities, it is possible to omit one, having only two, and still be called a brahmin and be able to say: "I am is a brahmin," that statement is righteous, not a lie. - Venerable Gotama, it is possible. Venerable Gotama, of these three qualities, we can forsake life. Indeed, what can life do? When a venerable brahmin is virtuous, virtuous, high and thick, fully virtuous, he is a learned and wise man, the first or second among those who hold a spoon. Of these qualities, brahmins must be complete in order to be called brahmins and in order to be able to say, "I am a brahmin," that statement is correct, not true. must be a lie. Upon hearing this, the other Brahmins said to the Brahmin Sonadanda: - Don't say such things, venerable Sonadanda! Don't say such things, Venerable Sonadanda! Venerable Sonadanda despised the use of color, despised mantras, and despised life. Indeed, Venerable Sonadanda was leaning towards the concept of the recluse Gotama. At that time, the Blessed One said to those brahmins: - If the brahmins think: 'The brahmin Sonadanda is not a learned man, the Brahmin Sonadanda is not. being a good orator, the brahmin Sonadanda was not a scholar, and the brahmin Sonadanda could not argue with the recluse Gotama on this matter." rest and let you reason with Me. If the brahmins think: "The brahmin Sonadanda is a learned man, the Brahmin Sonadanda is a good orator, the Brahmin Sonadanda is a scholar, and the brahmin Sonadanda- Sonadanda can argue with the recluse Gotama on this matter", then you stand still and let the brahmin Sonadanda reason with Me. When he heard that, the brahmin Sonadanda said to the Blessed One: - Venerable Gotama, please stand still. Venerable Gotama, please keep quiet. I will answer those brahmins in accordance with the true Dharma. Then the brahmin Sonadanda said to those brahmins: - Hey, sages, don't say such things: "Venerable Sonadanda despises beauty, despises mantras, and despises birth. Indeed, Venerable Sonadanda has leaned towards the concept of the recluse Gotama." Dear friends, I do not slander the form or the mantra or the life span. At that time the young Angaka, the nephew of the brahmin Sonadanda, was sitting in that assembly. The brahmin Sonadanda said to the other Brahmins: - Hey, sages, have you seen my nephew, young Angaka? - Venerable, have seen. "Sage, young Angaka is handsome, pleasing to everyone, with a remarkable skin color, handsome appearance, elegant gestures, noble posture, none of them can match this. about content, except the recluse Gotama. Hey sages, Angaka youth is a mantra, understands the three Vedas, with the name, ritual, etymology, commentaries, and traditional history being the fifth, understands grammar and grammar, has a special talent in Favorability. naturalism) and the sign of the great man. I taught him the spell. Dear friends, the good young Angaka born from both matriarchal and patriarchal, pure bloodline up to seven generations of ancestors, has not been criticized for the matter of bloodline and birth. I know her father and mother. Friends, if the young Angaka kills all kinds of living beings, takes what is not given, engages in private intercourse with other people's wives, lies, and drinks alcohol, then this is how it would be, sages, what can he do with form and birth? what can do? When, friends, a brahmin who is virtuous, has great virtue, is full of virtue, is a man of great learning, discerning, is the first or second of the spoon-bearers; Friends, those brahmins who possess these two qualities are called brahmins, and in order to be able to say, "I am a brahmin," that statement is true. true, not a lie. - Of these two qualities, brahmins, one can be omitted, and brahmins are full of one, so that when they say: "I am a Brahmin," the word It's a true statement, not a lie. - Venerable Gotama, it is not possible. Venerable Gotama, wisdom is purified by virtue, and virtue is purified by wisdom. Where there is morality, there is wisdom; where there is wisdom, there is morality; people with certain virtues have wisdom; People with certain wisdom have moral virtues. Virtue and wisdom are considered the ultimate victory in the world. Venerable Gotama, just as wash hands with hands and feet to wash feet; Likewise, Venerable Gotama, wisdom is purified by virtue, and virtue is purified by wisdom. Where there is morality, there is wisdom; Where there is wisdom, there is morality. People with certain virtues have wisdom; People with certain wisdom have moral virtues. Virtue and wisdom are considered the ultimate victory in the world. "Indeed, brahmin. Brahmin, wisdom is purified by virtue, and morality is purified by wisdom. Where there is morality, there is wisdom; Where there is wisdom, there is morality. People with certain virtues have wisdom; People with certain wisdom have moral virtues. Virtue and wisdom are considered the ultimate victory in the world. But, brahmin, what is morality, what is wisdom? - Venerable Gotama, We just know how frustrating this is. Good thing, if Venerable Gotama explained the meaning of that statement! - So, brahmin, listen and think carefully, I will speak. - Venerable, please. The brahmin Sonadanda replied to the Blessed One. The World-Honored One said as follows: - Brahmin, here the Blessed One was born, an Arahant, a fully Enlightened One... [same as the Sutra "Ascendant results" - Sutta No. 2, sutras 40-74] ... This Brahmin, so the Male-stilts are full of ethical conduct. This, brahmin, is morality. … he attains and abides in the first jhāna… he attains and abides in the second jhāna… the third jhāna… attains and abides in the fourth jhāna… his mind is directed towards knowledge… This Brahmin is such wisdom [as in the “Sa-—” subject of fruit", suttas 75-98]. Upon hearing this, the brahmin Sonadanda said to the Blessed One: - How wonderful, Venerable Gotama! How wonderful, Venerable Gotama! Venerable Gotama, He is like a man standing up what has fallen, revealing what is hidden, showing the way to the lost, bringing light into the dark so that those who have eyes can see form. In the same way, the Dharma has been explained by Venerable Gotama using many means of presentation. So now I take refuge in the Blessed One Gotama, take refuge in the Dharma, and take refuge in the Monk Sangha. I hope Venerable Gotama accepts me as his disciple, from now on until the end of my life, I will be a lifelong devotee. And hope Venerable Gotama, tomorrow, together with the group of monks, accept the invitation to have a meal by me. The Buddha silently accepted. At that time the brahmin Sonadanda, knowing that the Blessed One had accepted the invitation, immediately rose from his seat, bowed down to the Blessed One, turned his right body towards the Buddha, and bid him farewell. Then the brahmin Sonadanda, when the night was over, made ready at home delicious dishes, hard and soft, Then he informed the Blessed One: "The time has come, Venerable Gotama, the rice is ready." Then the Blessed One put on his robe in the morning, took his bowl and bowl, and went with the assembly of bhikkhus to the residence of the brahmin Sonadanda, and sat down on the prepared seat. The brahmin Sonadanda made with his own hands the assembly of bhikkhus with the Buddha at the helm, satisfied with delicious foods, both hard and soft. At that time the brahmin Sonadanda, having learned that the Blessed One had finished his meal, had washed his hands and bowl, took another low chair and sat down to one side. After sitting down to one side, the brahmin Sonadanda said to the Blessed One: - Venerable Gotama, when I am in the assembly, if I get up from my seat and pay respects to the Blessed One, this assembly will slander me. . Those who are slandered by this assembly, their reputation will be damaged, and those whose reputation is damaged, the time for accepting offerings will be reduced. Because making offerings depends on the reputation we have. Venerable Gotama, if I am in the assembly and I bow my hands together, I hope that Venerable Gotama will recognize that I am standing up. Venerable Gotama, if in the assembly I take off my turban, may Venerable Gotama accept it as a bow with my head. Venerable Gotama, when I am riding in a carriage, if I get off the bus and pay homage to the Blessed One, the assembly will slander me. Those who are slandered by this assembly, their reputation is damaged, and those whose reputation is damaged, the time for accepting offerings is reduced. Because the offering depends on the reputation we have. Venerable Gotama, if, while I was riding, I lowered the handle of my whip, I hope Venerable Gotama would recognize that it was me getting off the carriage. Venerable Gotama, if, while I am riding, I wave my hand, I hope Venerable Gotama accepts it as a bow with my head. Then the Blessed One gave a sermon, teaching.END=NAM MO SHAKYAMUNI BUDDHA.( 3 TIMES ).WORLD VIETNAMESE BUDDHIST ORDER=BUDDHIST DHARMA WHEEL GOLDEN MONASTERY=VIETNAMESE BUDDHIST NUN=THE WOMEN OF THE SAKYA CLAN CHAN TANH.AUSTRALIA,SYDNEY.25/3/2022.VIETNAMESE TRANSLATE ENGLISH BY=VIETNAMESE BUDDHIST NUN=THE WOMEN OF THE SAKYA CLAN CHAN TANH.