Commentary on the Basic Sutras of Dharma. PART ONE OF THE BASIC DISTRICT OF THE dharma-door (Mūlapariyāyasutta) 1) I have heard thus. At one time the Blessed One was staying at Ukkaṭṭhā, under the great Sāla tree of the Subhaga forest. There the Blessed One said to the monks: "Bhikkhus." "World-Honored One," the monks replied. The World-Honored One said: "I will teach you the basic method of all dharmas. Listen and pay careful attention to what I say." "Yes, Venerable Sir." They replied bhikkhus. The Blessed One preached: PHAM FU (puthujjana) 2) Here, bhikkhus, an uninformed worldling who has no interest in the Noble Ones, does not know the Dhamma of the Noble Ones, is not trained in the Dharma of the Noble Ones. the Noble Ones, unconcerned with the sages, not well versed in the dharmas of the sages, not trained in the dharmas of true persons - he perceives [1] earth as earth. After perceiving the earth as the earth, he imagines (himself) in the earth; he imagines (himself) from the earth; he imagines "the earth is mine", he delights in the earth. For what reason? I declare, he does not understand the earth. He thinks that water is water. After perceiving water as water, he imagines (himself) as water; he imagines (himself) in the water; he imagines (himself) from water; he imagines "the water is mine", he rejoices in the water. For what reason? I declare, he does not understand water well. He thinks that fire is fire. After perceiving fire as fire, he imagines (himself) as fire; he imagines (himself) in the fire; he imagines (himself) from fire; he imagines" After perceiving gods as gods, he imagines (himself) as gods; he imagines (himself) in the gods; he imagines (himself) from the gods; he imagines "the gods are me", he rejoices in the gods. For what reason? I declare, he does not understand the gods. He thinks that the owner of birth is the owner of birth. After perceiving the owner of the birth as the master of the birth, he imagines (himself) as the master of the birth; he imagines (himself) in the owner of Birth; he imagines (himself) from the owner; he imagines "The master of birth is mine", he rejoices in the master of birth. For what reason? I declare, he does not understand the owner of birth. He thinks that the Brahma tri is a brahma. After perceiving Brahma as Brahma, he imagines (himself) as Brahma; he imagines (himself) in Brahma; he imagines (himself) from Brahma; he imagines "Brahma is me", he rejoices in Brahma. For what reason? I declare, he doesn't understand Brahma. That's why he thinks that Quang yin is Quang yin. After perceiving Quang yin heaven as Quang yin heaven, he imagines (himself) as Quang yin celestial; he imagines (himself) in the light of the heavens; he imagines (himself) from the Light of Heaven; he imagines, "The celestial light is mine", he rejoices in the celestial light. For what reason? I declare, he does not understand the light of the heavens. He perceives that the variable pure heaven is the pure celestial variable. After perceiving the Transcendental Transformation as the Pure Thing, he imagines (himself) as the Pure Thing; he imagines (himself) in the variable pure heaven; he imagines (himself) from the Pure Divinity; he imagines, "The pure heaven is mine", he rejoices in the pure celestial transformation. For what reason? I declare, he does not understand the Pure Deity. He thought that the tri Quang Quang was the Quang fruit. After perceiving Quang as Quang fruit, he imagines (himself) as Quang fruit; he imagines (himself) in the Quang fruit; he imagines (himself) from Quang fruit; he imagines "Quang Quang is me", he rejoices in the Quang fruit. For what reason? I declare, he does not understand the Quang results. He thinks that the false winner is the false winner. After perceiving a false winner as a false winner, he imagines (himself) as a false winner; he imagines (himself) in the Victorious; he imagines (himself) from the false Victor; he imagines "Victory is mine", he rejoices in Victorious. For what reason? I declare, he does not understand the Victorious. 4) He perceives the base of boundless space as the base of boundless space. After perceiving the base of boundless space as the base of boundless space, he imagines (himself) as the base of boundless space; he imagines (himself) in the boundless space; he imagines (himself) from the boundless space; he imagines 'the base of boundless space is mine', he delights in the base of boundless space. For what reason? I declare, he does not understand the base of boundless space. He perceives the base of boundless knowledge as the base of boundless consciousness. After perceiving the base of boundless knowledge as the base of boundless consciousness, he imagines (himself) as the base of boundless consciousness; he imagines (himself) in boundless consciousness; he imagines (himself) from the base of boundless consciousness; he imagines 'the base of boundless consciousness is mine', he delights in the base of boundless consciousness. For what reason? I declare, he does not understand the base of boundless consciousness. He thinks that the base of no possession is the base of no possession. After perceiving the base of no-ownership as the base of no-owning, he imagines (himself) as the base of no-own; he imagines (himself) in the base of no property; he imagines (himself) from the base of no property; he imagines "the base of nothingness is mine", he delights in the base of nothingness. For what reason? I declare, he does not understand the base of non-possession. He thinks that the base of non-perception, non-perception, is the base of neither perception nor non-perception. After perceiving the origin of neither perception nor non-perception, the base of neither perception nor non-perception, he imagines (himself) as non-permanent non-perception; he imagines (himself) in the non-permanent non-perception base; he imagines (himself) from non-perception to non-perception; he imagines "the base of neither perception nor non-perception is mine", he delights in the base of neither perception nor non-perception. For what reason? I declare, he does not understand the base of neither perception nor non-perception. 5) He thinks that the knowledge of the view is the view of the view. After perceiving the knowledge of the view of the view, he imagines (himself) as the basis of the view; he imagines (himself) in the view; he imagines (himself) from the view; he imagines "the view is mine", he delights in the view. For what reason? I declare, he does not understand the view. He thought that tri literature was the department of literature. After perceiving the department of literature as the department of literature, he imagines (himself) as the department of literature; he imagines (himself) in the office; he imagines (himself) from the department of literature; he imagines "the literature is mine", he rejoices in the department of literature. For what reason? I declare, he does not understand the literature. He perceives the object of contact [2] as the object of contact. After perceiving the object of contact as the object of contact, he imagines (himself) as the department of contact; he imagines (himself) in the department of contact; he imagines (himself) from the department of contact; he imagines "the object of contact is mine", he delights in the object of contact. For what reason? I declare, he does not understand the object of contact. He thought that tri knowledge is the basis of knowledge. After perceiving knowledge as Department of knowledge, he imagines (himself) as knowledge; he imagines (himself) in the knowledge base; he imagines (himself) from knowledge; he imagines" He perceives all as everything. After perceiving all as all, he imagines (self) as all; he imagines (himself) in all; he imagines (himself) from all; he imagines "all is mine", he delights in all. For what reason? I declare, he does not understand all. He thinks that knowledge of nirvana is nirvana. After perceiving nirvana as nirvana, he imagines (himself) as nirvana; he imagines (himself) in nirvana; he imagines (himself) from nirvana; he imagines "nirvana is mine", he rejoices in nirvana. For what reason? I declare, he does not understand nirvana. LEARNING (sekha) 7) Monks, a bhikkhu is a learned person, has not yet reached the ideal but is still living striving for the ultimate peace free from the hindrances - He understands [3] earth is earth. Having won the knowledge of earth as earth, he should not imagine (himself) as earth; he does not imagine (himself) in the earth; he does not imagine (himself) from the earth; he does not imagine "the land is mine"; he does not rejoice in the earth. For what reason? I declare, he can understand the earth. He wins tri water is water. Having won the knowledge that water is water, he should not imagine (himself) as water; he does not imagine (himself) in the water; he does not imagine (himself) from the water; he does not imagine "water is mine"; he does not rejoice in the water. For what reason? I declare, he can understand water. He overcomes tri fire which is fire. After defeating the tri fire that is fire, he does not imagine (himself) as fire; he does not imagine (himself) in fire; he does not imagine (himself) from fire; he does not imagine "fire is mine"; he does not rejoice in the fire. For what reason? I declare, he can understand fire. He overcomes knowledge of the wind as the wind. Having won the knowledge of wind as wind, he should not imagine (himself) as wind; he does not imagine (himself) in the wind; he does not imagine (yourself) from the wind; he does not imagine "the wind is mine"; he does not rejoice in the wind. For what reason? I declare, he can understand the wind. He overcomes tri sentient beings as sentient beings. Having overcome knowledge of sentient beings as living beings, he should not imagine (himself) as being; he does not imagine (yourself) in sentient beings; he does not imagine (yourself) from sentient beings; he does not imagine "beings are mine"; he does not rejoice in sentient beings. For what reason? I declare, he can understand sentient beings. He overcomes tri devas who are gods. Having mastered the devas as devas, he should not imagine (himself) as devas; he does not imagine (himself) in the gods; he does not imagine (himself) from the gods; he does not imagine "the gods are mine"; he does not rejoice in the gods. For what reason? I declare that he can understand the gods. He wins tri birth owner is birth owner. After overcoming knowledge of the owner of the birth as the master of the birth, he should not imagine (himself) as the birth of the birth; he does not imagine (himself) in the owner of Birth; he does not imagine (yourself) from the owner; he does not imagine "The owner is mine"; he does not rejoice in the master of birth. For what reason? I declare, he can understand the owner of birth. That person who overcomes tri Brahma is a brahma. After overcoming the knowledge of Brahma as Brahma, he should not imagine (himself) as Brahma; he does not imagine (himself) in Brahma; he does not imagine (yourself) from Brahma; he does not imagine "Brahma is mine"; he does not rejoice in Brahma. For what reason? I declare, he can understand Brahma. He wins tri Quang yin heaven is Quang yin heaven. After overcoming tri Quang yin heaven is Quang yin heaven, he should not imagine (himself) as Quang yin heaven; he does not imagine (himself) in the light of the heavens; he does not imagine (himself) from the light of the heavens; he does not imagine "Quang Yin heaven is mine"; he should not rejoice in the heaven of light and sound. For what reason? I declare that he can understand the light and sound of heaven. He overcomes the tri-variant Pure-City is the Pure-Celestial Transformation. Having won the knowledge that the Pure Thing is the Pure Thing, he should not imagine (himself) as the Pure Thing; he does not imagine (himself) in the Pure Heaven; he does not imagine (yourself) from the Transcendental Nature; he does not imagine "Transforming pure heaven is mine"; he does not rejoice in the Transfiguration. For what reason? I declare, he is able to understand the Transcendental Transformation. He won the tri Quang Quang, which is Quang. After winning tri Quang Quang is Quang, he should not imagine (himself) as Quang; he does not imagine (himself) in the Quang fruit; he does not imagine (himself) from Quang fruit; he doesn't imagine "Quang Quang is mine"; he does not rejoice in the heaven of Quang and fruit. For what reason? I declare, he can understand Quang results. He wins tri. The false winner is the false winner. After the Triumphant Tri Victor is a false Victor, he should not imagine (himself) as a false Winner; he does not imagine (himself) in the Victorious; he does not imagine (himself) from the false Victor; he doesn't imagine "Victory is mine"; he should not rejoice in the false Victor. For what reason? I declare, he can clearly understand the Victorious. He understands that the base of boundless space is the base of boundless space. Having won the knowledge of the base of boundless space as the base of boundless space, he should not imagine (himself) as the base of boundless space; he does not imagine (yourself) in the boundless space; he does not imagine (yourself) from the boundless space; he does not imagine "no boundless land is mine"; he should not rejoice in the land of boundless space. For what reason? I declare, he can understand the base of boundless space. He overcomes the base of boundless knowledge which is the base of boundless consciousness. After overcoming the base of boundless knowledge as the base of boundless consciousness, he should not imagine (himself) as the base of boundless consciousness; he does not imagine (himself) in boundless consciousness; he does not imagine (yourself) from boundless consciousness; he does not imagine "boundless consciousness is mine"; he should not rejoice in the base of boundless consciousness. For what reason? I declare, he can understand the base of boundless consciousness. He won the tri-base of no-ownership as the base of no-owning. Having won over the base of no-possession as the base of no-possession, he should not imagine (himself) as the base of no-own; he does not imagine (himself) in the base of no property; he does not imagine (yourself) from the base of non-possession; he doesn't imagine "no property is mine"; he should not rejoice in the base of nothingness. For what reason? I declare, he can understand the base of no-possession. He overcomes tri-non-perception, non-perception, which is the base of neither perception nor non-perception. After defeating tri, non-perception, non-perception as non-perception, non-perception, he should not imagine (himself) as non-perception-non-perception; he doesn't imagine (yourself) in the non-permanent non-perception base; he does not imagine (yourself) from non-perception to non-perception; he does not imagine "non-idea non-non-idea is mine"; he does not rejoice in the base of neither perception nor non-perception. For what reason? I declare, he can understand neither perception nor non-perception. The position that wins the tri view is the view. After overcoming tri-knowledge, which is knowledge-base, he does not imagine (himself) as the view; he does not imagine (yourself) in the view; he does not imagine (yourself) from the view; he doesn't imagine "opinion is mine"; he does not rejoice in the view. For what reason? I declare, he can understand the view. He won the department of literature, which is the department of literature. After defeating the tri department as the department of literature, he should not imagine (himself) as the department of literature; he does not imagine (yourself) in the office; he does not imagine (himself) from the department of literature; he does not imagine "the literature is mine"; he does not rejoice in the office. For what reason? I declare, he can understand the literature. He overcomes tri-faculty that is the department of contact. After overcoming knowledge of the object of contact, he does not imagine (himself) as a department of contact; he does not imagine (yourself) in the department of contact; he does not imagine (yourself) from the department of contact; he does not imagine "the department of contact is mine"; he does not rejoice in the object of contact. For what reason? I declare, he can understand the object of contact. He won the tri knowledge is the tri knowledge. After overcoming knowledge of knowledge is knowledge, he does not imagine (himself) as knowledge; he does not imagine (yourself) in knowledge; he does not imagine (yourself) from the knowledge base; he does not imagine "the knowledge is mine"; he does not rejoice in knowledge. For what reason? I declare, he can understand knowledge. He wins tri is identical. Having won the knowledge of identity as identity, he should not imagine (himself) as identical; he does not imagine (himself) in identity; he does not imagine (himself) the word identity; he does not imagine" he can understand everything. He overcomes tri nirvana which is nirvana. After he has overcome tri nirvana as nirvana, he should not imagine (himself) as nirvana; ; he does not imagine (himself) in nirvana; he does not imagine (himself) from nirvana; he does not imagine "nirvana is mine"; he should not rejoice in nirvana." For what reason? undefiled, has lived the holy life to the fullest, has done what must be done, has laid down his burden, has attained his own goal, has eradicated the fetters of existence, and is liberated through the ultimate wisdom - he overcomes tri ground as earth After he overcomes tri earth as earth, he does not imagine (himself) as earth; he does not imagine (himself) in earth; he does not imagine (himself) from the earth; he does not imagine "the land is mine"; he does not rejoice in the earth. For what reason? I declare that he has understood the earth. He wins tri water is water. Having won the knowledge that water is water, he does not imagine (himself) as water; he does not imagine (himself) in the water; he does not imagine (himself) from the water; he does not imagine "water is mine"; he does not rejoice in the water. For what reason? I declare that he has understood water. He overcomes tri fire which is fire. Having overcome the knowledge that fire is fire, he does not imagine (himself) as fire; ; he does not imagine (himself) in fire; he does not imagine (himself) from fire; he does not imagine "fire is mine"; he does not rejoice in the fire. For what reason? I declare, he has understood fire. He overcomes knowledge of the wind as the wind. Having overcome knowledge of wind as wind, he does not imagine (himself) as wind; he does not imagine (himself) in the wind; he does not imagine (himself) from the wind; he does not imagine "the wind is mine"; he does not rejoice in the wind. For what reason? I declare, he has understood the wind. He overcomes tri sentient beings as sentient beings. Having overcome knowledge of sentient beings as living beings, he does not imagine (himself) as living beings; he does not imagine (himself) in sentient beings; he does not imagine (himself) from sentient beings; he does not imagine "beings are mine"; he does not rejoice in sentient beings. For what reason? I declare, he has understood sentient beings. He overcomes tri devas who are gods. After conquering the tri of the gods who are the gods, he does not imagine (himself) as gods; he does not imagine (himself) in the gods; he does not imagine (himself) from the gods; he does not imagine "the gods are mine"; he does not rejoice in the gods. For what reason? I declare that he has understood the gods. He wins tri birth master is birth owner. After winning tri birth master is birth owner, he does not imagine (himself) as being born syllable; he does not imagine (himself) in birth master; he does not imagine (himself) from birth master; he does not imagine "birth master is mine"; he does not rejoice in the master of birth. For what reason? I declare, he has understood the master of birth. That person who wins the tri-brahamma is Brahma. After overcoming knowledge of Brahma as Brahma, he does not imagine (himself) as Brahma; he does not imagine (himself) in Brahma; he does not imagine (himself) from Brahma; he does not imagine "Brahma is mine"; he does not rejoice in Brahma. For what reason? I declare that he has understood Brahma. He wins tri Quang yin heaven is Quang yin heaven. After defeating the trio Quang yin heaven is Quang yin heaven, he does not imagine (himself) as Quang yin celestial; he does not imagine (himself) in the light of the heavens; he does not imagine (himself) from the Light of Heaven; he does not imagine "Quang Yin heaven is mine"; he does not rejoice in the celestial light. For what reason? I declare that he has understood the Light and Yin heaven. He overcomes the tri-variant Pure-City is the Pure-Celestial Transformation. After overcoming the knowledge that the Pure Thousand Transformation is the Pure Celestial Transformation, he does not imagine (himself) as the Pure Heaven; he does not imagine (himself) in the Pure Thing; he doesn't imagine (himself) from the Pure Land Transformation; he doesn't imagine "Vaning pure heaven is mine"; he does not rejoice in the Transfiguration. For what reason? I declare that he has understood the Transcendental Transformation. He won the tri Quang Quang, which is Quang. After winning the tri Quang Quang is Quang, he doesn't imagine (himself) as Quang; he does not imagine (himself) in the Quang fruit; he does not imagine (himself) from the Quang fruit; he doesn't imagine "Quang Quang is mine"; he does not rejoice in the Quang fruit. For what reason? I declare, he has understood Quang fruit. He wins the tri, the fake winner is the fake winner. After winning the knowledge, the fake winner is the fake one, he doesn't imagine (himself) as the winner; he does not imagine (himself) in the fake victory; he does not imagine (himself) from the false winner; he does not imagine "winner is mine"; he does not rejoice in victory. For what reason? I declare, he has understood victory and falsehood. He understands that the base of boundless space is the base of boundless space. Having won the knowledge of the base of boundless space as the base of boundless space, he does not imagine (himself) as the base of boundless space; he does not imagine (himself) in the boundless space; he does not imagine (himself) from the boundless space; he does not imagine "no boundless land is mine"; he does not rejoice in the land of boundless space. For what reason? I declare, he has understood the base of boundless space. He overcomes the base of boundless knowledge which is the base of boundless consciousness. Having conquered the base of boundless knowledge as the base of boundless consciousness, he does not imagine (himself) as the base of boundless consciousness; he does not imagine (himself) in boundless consciousness; he does not imagine (himself) from the base of boundless consciousness; he does not imagine "boundless consciousness is mine"; he does not rejoice in the base of boundless consciousness. For what reason? I declare, he has understood the base of boundless consciousness. He won the tri-base of no-ownership as the base of no-owning. Having won the base of no-possession as the base of no-possession, he does not imagine (himself) as the base of no-own; he does not imagine (himself) in the base of no property; he does not imagine (himself) from the base of no property; he doesn't imagine "no property is mine"; he does not delight in the base of nothingness. For what reason? I declare, he has understood the origin of no possession. He overcomes tri-non-perception, non-perception, which is the base of neither perception nor non-perception. After defeating tri, non-perception, non-perception as non-perception, non-perception, he does not imagine (himself) as non-perception-non-perception; he doesn't imagine (himself) in the non-permanent non-perception base; he does not imagine (himself) from non-perception to non-perception; he does not imagine "non-idea non-non-idea is mine"; he does not rejoice in the base of neither perception nor non-perception. For what reason? I declare, he has understood the base of neither perception nor non-perception. The position that wins the tri view is the view. After winning the knowledge of the view is the view, he does not imagine (himself) as the view; he does not imagine (himself) in the view; he does not imagine (himself) from the view; he doesn't imagine" he has understood the object of contact. He won the tri knowledge is the tri knowledge. After overcoming knowledge of knowledge is knowledge, he does not imagine (himself) as knowledge; he does not imagine (himself) in knowledge; he does not imagine (himself) from knowledge; he does not imagine "the knowledge is mine"; he does not rejoice in the knowledge base. For what reason? I declare, he has understood the knowledge. He wins tri is identical. Having won the knowledge of identity as identity, he does not imagine (himself) as identical; he does not imagine (himself) in identity; he does not imagine (himself) the word identity; he does not imagine "identity is mine"; he does not rejoice in oneness. For what reason? I declare, he has understood identity. He wins tri difference is difference. After winning knowledge of difference as difference, he does not imagine (himself) as difference; he does not imagine (himself) in difference; he does not imagine (himself) word difference; he does not imagine "the difference is mine"; he does not delight in difference. For what reason? I declare, he understood the difference. He conquers all is all. Having won the knowledge that all is all, he does not imagine (himself) as all; he does not imagine (himself) in all; he does not imagine (himself) from all; he does not imagine "all mine"; he does not rejoice in all. For what reason? I declare, he has understood all. He overcomes tri nirvana which is nirvana. After overcoming tri nirvana as nirvana, he does not imagine (himself) as nirvana; he does not imagine (himself) in nirvana; he does not imagine (himself) from nirvana; he does not imagine "nirvana is good"; he does not rejoice in Nirvana. For what reason? I declare that he has understood Nirvana. II 9) A bhikkhu is an Arahant, a saint without blemish, who has lived the holy life to the fullest, has done what has to be done, has laid down his burden, has achieved his own goal, has eradicated the fetters of existence and is liberated through the ultimate position - he has overcome the knowledge that earth is earth. Having won the knowledge of earth as earth, he does not imagine (himself) as earth; he does not imagine (himself) in the earth; he does not imagine (himself) from the earth; he does not imagine "the land is mine"; he does not rejoice in the earth. For what reason? Because he has no greed because greed has been eradicated. He wins tri water is water. Having won the knowledge that water is water, he does not imagine (himself) as water; he does not imagine (himself) in the water; he does not imagine (himself) from the water; he does not imagine "water is mine"; he does not rejoice in the water. For what reason? Because he has no greed because greed has been eradicated. He overcomes tri fire which is fire. Having overcome the knowledge that fire is fire, he does not imagine (himself) as fire; he does not imagine (himself) in fire; he does not imagine (himself) from fire; he does not imagine "fire is mine"; he does not rejoice in the fire." For what reason? Because he has no greed because greed has been eradicated. He overcomes the knowledge of wind as wind. Having overcome knowledge of wind as wind, he does not imagine. yourself) as the wind; he does not imagine (himself) in the wind; he does not imagine (himself) from the wind; he does not imagine "the wind is mine"; he does not rejoice in the wind. For what reason? Because he has no greed because greed has been eradicated. He overcomes tri sentient beings as sentient beings. Having overcome knowledge of sentient beings as living beings, he does not imagine (himself) as living beings; he does not imagine (himself) in sentient beings; he does not imagine (himself) from sentient beings; he does not imagine "beings are mine"; he does not rejoice in sentient beings. For what reason? Because he has no greed because greed has been eradicated. He overcomes tri devas who are gods. Having mastered the devas as devas, he does not imagine (himself) as devas; he does not imagine (himself) in the gods; he does not imagine (himself) from the gods; he does not imagine "the gods are mine"; he does not rejoice in the gods. For what reason? Because he has no greed because greed has been eradicated. That position wins tri birth owner is the owner of birth. After winning knowledge the owner of birth is the owner of birth, he does not imagine (himself) as the birth name; he does not imagine (himself) in the owner of Birth; he does not imagine (himself) from the owner; he does not imagine "The owner is mine"; he does not rejoice in the master of birth. For what reason? Because he has no greed because greed has been eradicated. That person who overcomes the Brahma trinity is Brahma. After overcoming knowledge of Brahma as Brahma, he does not imagine (himself) as Brahma; he does not imagine (himself) in Brahma; he does not imagine (himself) from Brahma; he does not imagine "Brahma is mine"; he does not rejoice in Brahma. For what reason? Because he has no greed because greed has been eradicated. He wins tri Quang yin heaven is Quang yin heaven. After defeating the trio Quang yin heaven is Quang yin heaven, he does not imagine (himself) as Quang yin celestial; he does not imagine (himself) in the light of the heavens; he does not imagine (himself) from the Light of Heaven; he does not imagine "Quang Yin heaven is mine"; he does not rejoice in the celestial light. For what reason? Because he has no greed because greed has been eradicated. He overcomes the tri-variant Pure-City is the Pure-Celestial Transformation. Having won the knowledge that the Pure Thing is the Pure Thing, he does not imagine (himself) as the Pure Thing; he does not imagine (himself) in the Pure Thing; he doesn't imagine (himself) from the Pure Land Transformation; he doesn't imagine "Vaning pure heaven is mine"; he does not rejoice in the Transcendental Transformation. For what reason? Because he has no greed because greed has been eradicated. He won the tri Quang Quang, which is Quang. After winning tri Quang Quang is Quang, he does not imagine (himself) as Quang; he does not imagine (himself) in the Quang fruit; he does not imagine (himself) from the Quang fruit; he doesn't imagine "Quang Quang is mine"; he does not rejoice in the Quang fruit heaven. For what reason? Because he has no greed because greed has been eradicated. That person wins tri. The false winner is the false winner. After winning the tri, the fake winner is the fake winner, he doesn't imagine (himself) as the winner; he does not imagine (himself) in the Victorious; he does not imagine (himself) from the false winner; he doesn't imagine "Victory is mine"; he does not rejoice in the Victorious. For what reason? Because he has no greed because greed has been eradicated. He understands that the base of boundless space is the base of boundless space. Having won the knowledge of the base of boundless space as the base of boundless space, he does not imagine (himself) as the base of boundless space; he does not imagine (himself) in the boundless space; he does not imagine (himself) from the boundless space; he does not imagine "no boundless land is mine"; he does not rejoice in the base of boundless space.” For what reason? Because he has no greed because greed has been eradicated, he overcomes the base of boundless knowledge which is the base of boundless consciousness. After overcoming the base of boundless knowledge as the base of boundless consciousness, he does not imagine (himself) as the base of boundless consciousness; he does not imagine (himself) in boundless consciousness; he does not imagine (himself) from the base of boundless consciousness; he does not imagine "boundless consciousness is mine"; he does not rejoice in the base of boundless consciousness. For what reason? Because he has no greed because greed has been eradicated. He won the tri-base of no-ownership as the base of no-owning. Having won the base of no-possession as the base of no-owning, he does not imagine (himself) as the base of no-own; he does not imagine (himself) in the base of no property; he does not imagine (himself) from the base of no property; he doesn't imagine "no property is mine"; he does not delight in the base of nothingness. For what reason? Because he has no greed because greed has been eradicated. He overcomes tri-non-perception, non-perception, which is the base of neither perception nor non-perception. After defeating tri, non-perception, non-perception as non-perception, non-perception, he does not imagine (himself) as non-perception-non-perception; he doesn't imagine (himself) in the non-permanent non-perception base; he does not imagine (himself) from non-perception to non-perception; he does not imagine "non-idea non-non-idea is mine"; he does not rejoice in the base of neither perception nor non-perception. For what reason? Because he has no greed because greed has been eradicated. The position that wins the tri view is the view. After winning the knowledge of the view is the view, he does not imagine (himself) as the view; he does not imagine (himself) in the view; he does not imagine (himself) from the view; he does not imagine "the opinion is mine"; he does not rejoice in the view. For what reason? Because he has no greed because greed has been eradicated. He won the department of literature, which is the department of literature. After defeating the tri department as the department of literature, he does not imagine (himself) as the department of literature; he does not imagine (himself) in the literature; he does not imagine (himself) from the department of literature; he does not imagine "the literature is mine"; he does not rejoice in the literature. For what reason? Because he has no greed because greed has been eradicated. He overcomes tri-faculty that is the department of contact. After overcoming knowledge of the object of contact is the department of contact, he does not imagine (himself) as the department of contact; he does not imagine (himself) in the department of contact; he does not imagine (himself) from the department of contact; he does not imagine "the department of contact is mine"; he does not delight in the object of contact. For what reason? Because he has no greed because greed has been eradicated. He won the tri knowledge is the tri knowledge. After overcoming knowledge of knowledge is knowledge, he does not imagine (himself) as knowledge; he does not imagine (himself) in knowledge; he does not imagine (himself) from knowledge; he does not imagine "the knowledge is mine"; he does not rejoice in the knowledge base. For what reason? Because he has no greed because greed has been eradicated. He wins tri is identical. Having won the knowledge of identity as identity, he does not imagine (himself) as identical; he does not imagine (himself) in identity; he does not imagine (himself) the word identity; he does not imagine "identity is mine"; he does not rejoice in oneness. For what reason? Because he has no greed because greed has been eradicated. He wins tri difference is difference. After winning knowledge of difference as difference, he does not imagine (himself) as difference; he does not imagine (himself) in difference; he does not imagine (himself) in difference; he does not imagine "the difference is mine"; he does not delight in difference. For what reason? Because he has no greed because greed has been eradicated. He conquers all is all. Having won the knowledge that all is all, he does not imagine (himself) as all; he does not imagine (himself) in all; he does not imagine (himself) from all; he does not imagine "all mine"; he does not rejoice in all. For what reason? Because he has no greed because greed has been eradicated. He overcomes tri nirvana which is nirvana. After overcoming tri nirvana as nirvana, he does not imagine (himself) as nirvana; he does not imagine (himself) in nirvana; he does not imagine (himself) from nirvana; he does not imagine "nirvana is mine"; he does not rejoice in nirvana. For what reason? Because he has no greed because greed has been eradicated. III 10) A bhikkhu is an Arahant, a saint without blemish, who has lived the holy life to the fullest, has done what has to be done, has laid down his burden, has achieved his own goal, has eradicated the fetters of existence and is liberated through the ultimate position - he has overcome the knowledge that earth is earth. Having won the knowledge of earth as earth, he does not imagine (himself) as earth; he does not imagine (himself) in the earth; he does not imagine (himself) from the earth; he does not imagine "the land is mine"; he does not rejoice in the earth. For what reason? Because he has no anger because anger has been eliminated. He wins tri water is water. Having won the knowledge that water is water, he does not imagine (himself) as water; - As above - For what reason? Because he has no anger because anger has been eliminated. He overcomes tri fire which is fire. Having overcome the knowledge that fire is fire, he does not imagine (himself) as fire; - As above - For what reason? Because he has no anger because anger has been eliminated. He overcomes knowledge of the wind as the wind. Having overcome knowledge of wind as wind, he does not imagine (himself) as wind; - As above - For what reason? Because he has no anger because anger has been eliminated. He overcomes tri sentient beings as sentient beings. After overcoming the knowledge that sentient beings are sentient beings, he does not imagine (himself) as being; - As above - For what reason? Because he has no anger because anger has been eliminated. He overcomes tri devas who are gods. Having mastered the devas as devas, he does not imagine (himself) as devas; - As above - For what reason? Because he has no anger because anger has been eliminated. He wins tri birth master is birth owner. After winning tri birth master is birth owner, he does not imagine (himself) as being born syllable; - As above - For what reason? Because he has no anger because anger has been eliminated. That person who overcomes the Brahma trinity is Brahma. After overcoming the knowledge that Brahma is a Brahma, he does not imagine (himself) as Brahma; - As above - For what reason? Because he has no anger because anger has been eliminated. He wins tri Quang yin heaven is Quang yin heaven. After defeating the trio Quang yin heaven is Quang yin heaven, he does not imagine (himself) as Quang yin celestial; - As above - For what reason? Because he has no anger because anger has been eliminated. He overcomes the tri-variant Pure-City is the Pure-Celestial Transformation. Having won the knowledge that the Pure Thing is the Pure Thing, he does not imagine (himself) as the Pure Thing; - As above - For what reason? Because he has no anger because anger has been eliminated. He won the tri Quang Quang, which is Quang. After winning tri Quang Quang is Quang, he does not imagine (himself) as Quang; - As above - For what reason? Because he has no anger because anger has been eliminated. That person wins tri. The false winner is the false winner. After he has won the false victory, he does not imagine (himself) as the false winner; - As above - For what reason? Because he has no anger because anger has been eliminated. He understands that the base of boundless space is the base of boundless space. Having won the knowledge of the base of boundless space as the base of boundless space, he does not imagine (himself) as the base of boundless space; he does not imagine (himself) in the boundless space; - nt - For what reason? Because he has no anger because anger has been eliminated. He overcomes the base of boundless knowledge which is the base of boundless consciousness. Having conquered the base of boundless knowledge as the base of boundless consciousness, he does not imagine (himself) as the base of boundless consciousness; - nt - For what reason? Because he has no anger because anger has been eliminated. He won the tri-base of no-ownership as the base of no-owning. Having won the base of no-possession as the base of no-possession, he does not imagine (himself) as the base of no-own; - nt - For what reason? Because he has no anger because anger has been eliminated. He overcomes tri-non-perception, non-perception, which is the base of neither perception nor non-perception. After overcoming tri-non-perception-non-perception-base as non-perception-non-perception base, he does not imagine (himself) as non-perception-non-perception base; - nt -For what reason? Because he has no anger because anger has been eliminated. The position that wins the tri view is the view. After winning the knowledge of the view is the view, he does not imagine (himself) as the view; - nt - For what reason? Because he has no anger because anger has been eliminated. He won the department of literature, which is the department of literature. After defeating the tri department as the department of literature, he does not imagine (himself) as the department of literature; - nt - For what reason? Because he has no anger because anger has been eliminated. He overcomes tri-faculty that is the department of contact. After overcoming knowledge of the object of contact is the department of contact, he does not imagine (himself) as the department of contact; - nt - For what reason? Because he has no anger because anger has been eliminated. He won the tri knowledge is the tri knowledge. After overcoming knowledge of knowledge is knowledge, he does not imagine (himself) as knowledge; - nt - For what reason? Because he has no anger because anger has been eliminated. He wins tri is identical. Having won the knowledge of identity as identity, he does not imagine (himself) as identical; - nt - For what reason? Because he has no anger because anger has been eliminated. He wins tri difference is difference. After winning knowledge of difference as difference, he does not imagine (himself) as difference; - nt - For what reason? Because he has no anger because anger has been eliminated. He conquers all is all. Having won the knowledge that all is all, he does not imagine (himself) as all; - nt - For what reason? Because he has no anger because anger has been eliminated. He overcomes tri nirvana which is nirvana. After overcoming tri nirvana as nirvana, he does not imagine (himself) as nirvana; - nt - For what reason? Because he has no anger because anger has been eliminated. IV 11) A bhikkhu is an Arahant, a saint without blemish, who has lived the holy life to the fullest, has done what has to be done, has laid down his burden, has attained his own goal, has exhausted himself. destroys the fetters of existence and is liberated through the ultimate position - he overcomes the knowledge that earth is earth. Having won the knowledge of earth as earth, he does not imagine (himself) as earth; he does not imagine (himself) in the earth; he does not imagine (himself) from the earth; he doesn't imagine" - nt - For what reason? Because he has no delusion because delusion has been eradicated. He overcomes tri devas who are gods. Having mastered the devas as devas, he does not imagine (himself) as devas; - nt- For what reason? Because he has no delusion because delusion has been eradicated. That position wins tri birth owner is the owner of birth. After winning the knowledge of the owner of the birth, he does not imagine (himself) as the master of the birth; - nt - For what reason? Because he has no delusion because delusion has been eradicated. That person who overcomes tri Brahma is a brahma. After overcoming the knowledge that Brahma is a Brahma, he does not imagine (himself) as Brahma; - nt - For what reason? Because he has no delusion because delusion has been eradicated. He wins tri Quang yin heaven is Quang yin heaven. After defeating tri Quang Yin Tian is Quang Yin Tian, he does not imagine (himself) as Quang yin heaven; - nt - For what reason? Because he has no delusion because delusion has been eradicated. He overcomes the tri-variant Pure-City is the Pure-Celestial Transformation. Having won the knowledge that the Pure Thing is the Pure Thing, he does not imagine (himself) as the Pure Thing; - nt - For what reason? Because he has no delusion because delusion has been eradicated. He won the tri Quang Quang, which is Quang. After winning the tri Quang Quang is Quang, he doesn't imagine (himself) as Quang; - nt - For what reason? Because he has no delusion because delusion has been eradicated. That person who wins the tri-win is the fake winner. After he has won the false victory, he does not imagine (himself) as the false winner; - nt -For what reason? Because he has no delusion because delusion has been eradicated. He understands that the base of boundless space is the base of boundless space. Having won the knowledge of the base of boundless space as the base of boundless space, he does not imagine (himself) as the base of boundless space; -nt - For what reason? Because he has no delusion because delusion has been eradicated. He overcomes the base of boundless knowledge which is the base of boundless consciousness. After overcoming the base of boundless knowledge as the base of boundless consciousness, he does not imagine (himself) as the base of boundless consciousness; - nt - For what reason? Because he has no delusion because delusion has been eradicated. He won the tri-base of no-ownership as the base of no-owning. Having won the base of no-possession as the base of no-owning, he does not imagine (himself) as the base of no-own; - nt - For what reason? Because he has no delusion because delusion has been eradicated. He overcomes tri-non-perception, non-perception, which is the base of neither perception nor non-perception. After defeating tri, non-perception, non-perception as non-perception, non-perception, he does not imagine (himself) as non-perception-non-perception; - nt - For what reason? Because he has no delusion because delusion has been eradicated. The position that wins the tri view is the view. After winning the knowledge of the view is the view, he does not imagine (himself) as the view; - nt - For what reason? Because he has no delusion because delusion has been eradicated. He won the department of literature, which is the department of literature. After defeating the tri department as the department of literature, he does not imagine (himself) as the department of literature; - nt - For what reason? Because he has no delusion because delusion has been eradicated. He overcomes tri-faculty that is the department of contact. After overcoming knowledge of the object of contact is the department of contact, he does not imagine (himself) as the department of contact; - nt - For what reason? Because he has no delusion because delusion has been eradicated. He won the tri knowledge is the tri knowledge. After overcoming knowledge of knowledge is knowledge, he does not imagine (himself) as knowledge; - nt - For what reason? Because he has no delusion because delusion has been eradicated. He wins tri is identical. Having won the knowledge of identity as identity, he does not imagine (himself) as identical; - nt - For what reason? Because he has no delusion because delusion has been eradicated. He wins tri difference is difference. After winning knowledge of difference as difference, he does not imagine (himself) as difference; - nt - For what reason? Because he has no delusion because delusion has been eradicated. He conquers all is all. Having won the knowledge that all is all, he does not imagine (himself) as all; - nt - For what reason? Because he has no delusion because delusion has been eradicated. He overcomes tri nirvana which is nirvana. After overcoming tri nirvana as nirvana, he does not imagine (himself) as nirvana; - nt - For what reason? Because he has no delusion because delusion has been eradicated. AS LAI I 12) Bhikkhus, the Tathagata is an Arahant, the Perfectly Enlightened One overcomes the knowledge that earth is earth. Having overcome knowledge that earth is earth, he does not imagine (himself) as earth; He does not imagine (himself) in the earth; He did not imagine (himself) from the earth; He did not imagine "the land is mine"; He does not rejoice in the earth. For what reason? I declare, because the Tathagata has understood the earth. The Tathagata overcomes the knowledge that water is water. Having overcome the knowledge that water is water, he does not imagine (himself) as water; He does not imagine (himself) in the water; He does not imagine (himself) from the water; He did not imagine "the water is mine"; He did not rejoice in the water. For what reason? I declare, because the Tathagata has understood water. Tathagata overcomes knowledge that fire is fire. Having overcome the knowledge that fire is fire, he does not imagine (himself) as fire; He did not imagine (himself) in fire; He did not imagine (himself) from fire; He did not imagine "fire is mine"; He did not rejoice in the fire. For what reason? I declare, because the Tathagata has understood fire. The Tathagata overcomes the knowledge that the wind is the wind. Having mastered the knowledge that the wind is the wind, he does not imagine (himself) as the wind; He does not imagine (himself) in the wind; He does not imagine (himself) from the wind; He did not imagine "the wind is mine"; He does not rejoice in the wind. For what reason? I declare, because the Tathagata has understood the wind. The Tathagata overcomes all sentient beings who are sentient beings. After overcoming knowledge of sentient beings as living beings, he did not imagine (himself) as living beings; He does not imagine (himself) in sentient beings; He does not imagine (himself) from sentient beings; He does not imagine "beings are mine"; He does not rejoice in sentient beings. For what reason? I declare, because the Tathagata has understood sentient beings. The Tathagata conquers all the gods who are gods. Having conquered the gods as gods, he did not imagine (himself) as gods; He does not imagine (himself) in the gods; He did not imagine (himself) from the gods; He did not imagine "the gods are mine"; He does not rejoice in the gods. For what reason? I declare, because the Tathagata has understood the gods. Tathagata wins tri birth master is birth master. After overcoming knowledge, the owner of birth is the owner of birth, He doesn't imagine (himself) as the master of Life; He did not imagine (himself) in the Master of Birth; He did not imagine (himself) from the Master of Birth; He did not imagine "The owner is mine"; He did not rejoice in the Master of Birth. For what reason? I declare, because the Tathagata has clearly understood the Lord of Birth. Tathagata overcomes Brahma as Brahma. After overcoming knowledge of Brahma as Brahma, he did not imagine (himself) as Brahma; He did not imagine (himself) in Brahma; He did not imagine (himself) from Brahma; He did not imagine "Brahma is mine"; He did not rejoice in Brahma. For what reason? I declare, because the Tathagata has understood Brahma. Tathagata wins tri Quang yin heaven is Quang yin heaven. After defeating tri Quang Yin Tian is Quang Yin Tian, He did not imagine (himself) as the celestial Light; He did not imagine (himself) in the Light of Heaven; He did not imagine (himself) from the celestial light; He did not imagine "Quang Yin heaven is mine"; He did not rejoice in the celestial Light. For what reason? I declare, because the Tathagata has clearly understood the Light and Sound of Heaven. The Tathagata conquers the tri-variant Pure-goddess-transformations. After winning the knowledge of the natural variable as the pure celestial variable, he did not imagine (himself) as the pure celestial variable; He did not imagine (himself) in the Transfiguration; He did not imagine (himself) from the Transcendental Transformation; He did not imagine "Transforming the pure heaven is mine"; He did not rejoice in the Transfiguration. For what reason? I declare, because the Tathagata has clearly understood the Transcendental Transformation. The Tathagata wins tri Quang Quang and Quang results. After winning tri Quang Quang is Quang, he did not imagine (himself) as Quang; He did not imagine (himself) in the Quang fruit; He did not imagine (himself) from Quang Quang; He did not imagine "Quang Quang is mine"; He did not rejoice in the Quang fruit. For what reason? I declare, because the Tathagata has clearly understood the Quang and fruition heaven. The Tathagata who wins the tri-win is the false winner. After overcoming the trivia, the false winner was the false winner, he did not imagine (himself) as the false winner; He did not imagine (himself) in the Victorious; He did not imagine (himself) from the Victorious; He did not imagine "The winner is mine"; He does not rejoice in the Victorious. For what reason? I declare, because the Tathagata has clearly understood the Victorious. The Tathagata won the knowledge that the base of boundless space is the base of boundless space. Having won the knowledge that the base of boundless space is the base of boundless space, he does not imagine (himself) as the base of boundless space; He does not imagine (himself) in the land of boundless space; He does not imagine (himself) from the land of no bounds; He did not imagine "no boundless land is mine"; He does not rejoice in the land of boundless space. For what reason? I declare, because the Tathagata has understood the land of boundless space. The Tathagata overcomes the base of boundless knowledge which is the base of boundless consciousness. After overcoming the base of boundless knowledge as the base of boundless consciousness, he did not imagine (himself) as the base of boundless consciousness; He does not imagine (himself) in the boundless consciousness; He does not imagine (himself) from the base of boundless consciousness; He did not imagine "the land of boundless consciousness is mine"; He does not rejoice in the land of boundless consciousness. For what reason? I declare, because the Tathagata has understood the base of boundless consciousness. The Tathagata conquers the base of no-own-foundation, which is the base of no-owning. Having won the knowledge of the base of no-possession as the base of no-owning, he did not imagine (himself) as the base of no-own; He does not imagine (himself) in the land of nothingness; He did not imagine (himself) from the land of nothingness; He did not imagine "no possession the land is mine"; He does not rejoice in the land of nothingness. For what reason? I declare, because the Tathagata has understood the base of nothingness. Tathagata overcomes tri-non-perception, non-perception, which is the base of neither perception nor non-perception. After overcoming tri-non-perception-non-perception-origin as non-perception-non-perception-origin, He did not imagine (himself) as non-perception-non-perception-origin; He does not imagine (himself) in the non-permanent non-perception land; He does not imagine (himself) from non-perception to non-perception of origin; He does not imagine "non-idea non-non-perception land is mine"; He does not take pleasure in non-perception non-non-perception. For what reason? I declare, because the Tathagata has understood the base of neither perception nor non-perception. The Tathagata overcomes the knowledge of the view that is the basis of the view. After overcoming the knowledge of the view that is the view, he does not imagine (himself) as the view; He does not imagine (himself) in view; He does not imagine (himself) from the view; He did not imagine "my opinion"; He does not rejoice in the view. For what reason? I declare, because the Tathagata has clearly understood the view. Tathagata wins tri literature is the department of literature. After he won the department of literature as the department of literature, he did not imagine (himself) as the department of literature; He does not imagine (himself) in the department of literature; He did not imagine (himself) from the department of literature; He did not imagine "the literature is mine"; He did not rejoice in the literature. For what reason? I declare, because the Tathagata has clearly understood the literature. The Tathagata overcomes tri-faceted knowledge, which is the basis of contact. After overcoming the knowledge of the object of contact as the subject of contact, he did not imagine (himself) as the subject of contact; He does not imagine (himself) in the department of contact; He does not imagine (himself) from the department of contact; He did not imagine "the sense of touch is mine"; He does not take pleasure in contact. For what reason? I declare, because the Tathagata has clearly understood the object of contact. Tathagata wins tri knowledge is knowledge. After overcoming knowledge as knowledge, He did not imagine (himself) as knowledge; He does not imagine (himself) in knowledge; He does not imagine (himself) from knowledge; He did not imagine" For what reason? I declare, because the Tathagata has understood the difference. The Tathagata conquers all is all. Having learned that all is all, he does not imagine (himself) as all; He does not imagine (himself) in all; He does not imagine (himself) from all; He did not imagine "all mine"; He does not rejoice in all. For what reason? I declare, because the Tathagata has understood all. The Tathagata conquers tri nirvana which is nirvana. After overcoming knowledge of nirvana as nirvana, he did not imagine (himself) as nirvana; He does not imagine (himself) in nirvana; He does not imagine (himself) in nirvana; He did not imagine (himself) from Nirvana; He did not imagine "nirvana is mine"; He does not rejoice in nirvana.” For what reason? I declare, because the Tathagata has clearly understood Nirvana. II 13) Monks, the Tathagata is an Arahant, fully enlightened and fully aware that the earth is the earth. Having overcome knowledge that earth is earth, he does not imagine (himself) as earth; He does not imagine (himself) in the earth; He did not imagine (himself) from the earth; He did not imagine "the land is mine"; He does not rejoice in the earth. For what reason? Because he understood that joy is the basis of suffering, and that there is dependent origination, and understood that what is born is old age and death. Therefore, bhikkhus! I declare that through the eradication of all craving, dispassion, silence, rejection and detachment from all craving, the Tathagata has himself fully and completely realized unsurpassed perfect enlightenment. The Tathagata overcomes the knowledge that water is water. Having overcome the knowledge that water is water, he does not imagine (himself) as water; - nt - For what reason? Because he understood that joy is the basis of suffering, and that there is dependent origination, and understood that what is born is old age and death. Therefore, bhikkhus! I declare that through the eradication of all craving, dispassion, silence, rejection and detachment from all craving, the Tathagata has himself fully and completely realized unsurpassed perfect enlightenment. Tathagata overcomes knowledge that fire is fire. Having overcome the knowledge that fire is fire, he does not imagine (himself) as fire; - nt - For what reason? Because he understood that joy is the basis of suffering, and that there is dependent origination, and understood that what is born is old age and death. Therefore, bhikkhus! I declare that through the eradication of all craving, dispassion, silence, rejection and detachment from all craving, the Tathagata has himself fully and completely realized unsurpassed perfect enlightenment. The Tathagata overcomes the knowledge that the wind is the wind. After overcoming the knowledge that the wind is the wind, He does not imagine (himself) as the wind; - nt - For what reason? Because he understood that joy is the basis of suffering, and that there is dependent origination, and understood that what is born is old age and death. Therefore, bhikkhus! I declare that through the eradication of all craving, dispassion, silence, rejection and detachment from all craving, the Tathagata has himself fully and completely realized unsurpassed perfect enlightenment. The Tathagata overcomes all sentient beings who are sentient beings. After overcoming knowledge of sentient beings as living beings, he did not imagine (himself) as living beings; - nt - For what reason? Because he understood that joy is the basis of suffering, and that there is dependent origination, and understood that what is born is old age and death. Therefore, bhikkhus! I declare that through the cessation of all craving, dispassion, silence, renunciation and detachment from all craving, The Tathagata himself has fully realized unsurpassed perfect enlightenment. The Tathagata conquers all the gods who are gods. Having conquered the gods as gods, he did not imagine (himself) as gods; - nt - For what reason? Because he understood that joy is the basis of suffering, and that there is dependent origination, and understood that what is born is old age and death. Therefore, bhikkhus! I declare that through the eradication of all craving, dispassion, silence, rejection and detachment from all craving, the Tathagata has himself fully and completely realized unsurpassed perfect enlightenment. Tathagata wins tri birth master is birth master. After overcoming knowledge that the owner of birth is the owner of birth, he does not imagine (himself) as the master of birth; - nt- For what reason? Because he understood that joy is the basis of suffering, and that there is dependent origination, and understood that what is born is old age and death. Therefore, bhikkhus! I declare that through the eradication of all craving, dispassion, silence, rejection and detachment from all craving, the Tathagata has himself fully and completely realized unsurpassed perfect enlightenment. Tathagata overcomes Brahma as Brahma. After overcoming the knowledge that Brahma is a Brahma, he does not imagine (himself) as Brahma; -nt- For what reason? Because he understood that joy is the basis of suffering, and that there is dependent origination, and understood that what is born is old age and death. Therefore, bhikkhus! I declare that through the eradication of all craving, dispassion, silence, rejection and detachment from all craving, the Tathagata has himself fully and completely realized unsurpassed perfect enlightenment. Tathagata wins tri Quang yin heaven is Quang yin heaven. After overcoming tri Quang yin heaven as Quang yin heaven, he did not imagine (himself) as Quang yin heaven; - nt- For what reason? Because he understood that joy is the basis of suffering, and that there is dependent origination, and understood that what is born is old age and death. Therefore, bhikkhus! I declare that by the cessation of all craving, dispassion, silence, rejection, and detachment from all craving, the Tathagata has fully and completely enlightened himself, unsurpassed, perfect enlightenment. Sky. After winning the knowledge of the natural variable as the pure celestial variable, he did not imagine (himself) as the pure celestial variable; -nt- For what reason? Because he understood that joy is the basis of suffering, and that there is dependent origination, and understood that what is born is old age and death. Therefore, bhikkhus! I declare that through the eradication of all craving, dispassion, silence, rejection and detachment from all craving, the Tathagata has himself fully and completely realized unsurpassed perfect enlightenment. The Tathagata wins tri Quang Quang and Quang results. After winning tri Quang Quang is Quang, he did not imagine (himself) as Quang; -nt- For what reason? Because he understood that joy is the basis of suffering, and that there is dependent origination, and understood that what is born is old age and death. Therefore, bhikkhus! I declare that through the eradication of all craving, dispassion, silence, rejection and detachment from all craving, the Tathagata has himself fully and completely realized unsurpassed perfect enlightenment. The Tathagata wins tri. The false winner is the false winner. After overcoming the trivia, the false winner was the false winner, he did not imagine (himself) as the false winner; -nt- For what reason? Because he understood that joy is the basis of suffering, and that there is dependent origination, and understood that what is born is old age and death. Therefore, bhikkhus!Renouncing and estranged from all craving, the Tathagata himself has fully realized unsurpassed, unsurpassed enlightenment. The Tathagata won the knowledge that the base of boundless space is the base of boundless space. Having won the knowledge that the base of boundless space is the base of boundless space, he does not imagine (himself) as the base of boundless space; -nt- For what reason? Because he understood that joy is the basis of suffering, and that there is dependent origination, and understood that what is born is old age and death. Therefore, bhikkhus! I declare that through the eradication of all craving, dispassion, silence, rejection and detachment from all craving, the Tathagata has himself fully and completely realized unsurpassed perfect enlightenment. The Tathagata overcomes the base of boundless knowledge which is the base of boundless consciousness. After overcoming the base of boundless knowledge as the base of boundless consciousness, he did not imagine (himself) as the base of boundless consciousness; -nt- For what reason? Because he understood that joy is the basis of suffering, and due to dependent origination there is birth, and understand that what is born is old age and death. Therefore, bhikkhus! I declare that through the eradication of all craving, dispassion, silence, rejection and detachment from all craving, the Tathagata has himself fully and completely realized unsurpassed perfect enlightenment. The Tathagata conquers the base of no-own-foundation, which is the base of no-owning. Having won the knowledge of the base of no-possession as the base of no-owning, he did not imagine (himself) as the base of no-own; -nt- For what reason? Because he understood that joy is the basis of suffering, and that there is dependent origination, and understood that what is born is old age and death. Therefore, bhikkhus! I declare that through the eradication of all craving, dispassion, silence, rejection and detachment from all craving, the Tathagata has himself fully and completely realized unsurpassed perfect enlightenment. Tathagata overcomes tri-non-perception, non-perception, which is the base of neither perception nor non-perception. After overcoming tri-non-perception-non-perception-origin as non-perception-non-perception-origin, He did not imagine (himself) as non-perception-non-perception-origin; -nt- For what reason? Because he understood that joy is the basis of suffering, and that there is dependent origination, and understood that what is born is old age and death. Therefore, bhikkhus! I declare that through the eradication of all craving, dispassion, silence, rejection and detachment from all craving, the Tathagata has himself fully and completely realized unsurpassed perfect enlightenment. The Tathagata overcomes the knowledge of the view that is the basis of the view. After overcoming the knowledge of the view that is the view, he does not imagine (himself) as the view; -nt- For what reason? Because he understood that joy is the basis of suffering, and that there is dependent origination, and understood that what is born is old age and death. Therefore, bhikkhus! I declare that through the cessation of all craving, dispassion, silence, Renouncing and estranged from all craving, the Tathagata himself has fully realized unsurpassed, unsurpassed enlightenment. Tathagata wins tri literature is the department of literature. After he won the department of literature as the department of literature, he did not imagine (himself) as the department of literature; -nt- For what reason? Because he understood that joy is the basis of suffering, and that there is dependent origination, and understood that what is born is old age and death. Therefore, bhikkhus! I declare that through the eradication of all craving, dispassion, silence, rejection and detachment from all craving, the Tathagata has himself fully and completely realized unsurpassed perfect enlightenment. The Tathagata overcomes tri-faceted knowledge, which is the basis of contact. After overcoming the knowledge of the object of contact as the department of contact, he did not imagine (himself) as the subject of contact; -nt- For what reason? Because he understood that joy is the basis of suffering, and that there is dependent origination, and understood that what is born is old age and death. Therefore, bhikkhus! I declare that through the eradication of all craving, dispassion, silence, rejection and detachment from all craving, the Tathagata has himself fully and completely realized unsurpassed perfect enlightenment. Tathagata wins tri knowledge is knowledge. After overcoming knowledge as knowledge, He did not imagine (himself) as knowledge; -nt- For what reason? Because he understood that joy is the basis of suffering, and that there is dependent origination, and understood that what is born is old age and death. Therefore, bhikkhus! I declare that through the eradication of all craving, dispassion, silence, rejection and detachment from all craving, the Tathagata has himself fully and completely realized unsurpassed perfect enlightenment. The Tathagata won tri is identical. Having won the knowledge of identity as identity, He does not imagine (himself) as identical; -nt- For what reason? Because he understood that joy is the basis of suffering, and due to dependent origination there is birth, and understand that what is born is old age and death. Therefore, bhikkhus! I declare that through the eradication of all craving, dispassion, silence, rejection and detachment from all craving, the Tathagata has himself fully and completely realized unsurpassed perfect enlightenment. Tathagata wins tri difference is difference. Having mastered the difference as difference, he did not imagine (himself) as difference; -nt - For what reason? Because he understood that joy is the basis of suffering, and that there is dependent origination, and understood that what is born is old age and death. Therefore, bhikkhus! I declare that through the eradication of all craving, dispassion, silence, rejection and detachment from all craving, the Tathagata has himself fully and completely realized unsurpassed perfect enlightenment. The Tathagata conquers all is all. Having learned that all is all, he does not imagine (himself) as all; -nt- For what reason? Because he understood that joy is the basis of suffering, and that there is dependent origination, and understood that what is born is old age and death. Therefore, bhikkhus! I declare that through the eradication of all craving, dispassion, silence, rejection and detachment from all craving, the Tathagata has himself fully and completely realized unsurpassed perfect enlightenment. The Tathagata conquers tri nirvana which is nirvana. After overcoming knowledge of nirvana as nirvana, he did not imagine (himself) as nirvana; He does not imagine (himself) in nirvana; He does not imagine (himself) in Nirvana; He did not imagine (himself) from Nirvana; He did not imagine "nirvana is mine"; He does not rejoice in nirvana.” For what reason? Because he understood that joy is the basis of suffering, and that dependent upon existence, and understand that what is born is subject to aging and death. Therefore, bhikkhus! I declare that through the eradication of all craving, dispassion, silence, rejection and detachment from all craving, the Tathagata has himself fully and completely realized unsurpassed perfect enlightenment. Thus the Blessed One explained.END=NAM MO SHAKYAMUNI BUDDHA.( 3 TIMES ).WORLD VIETNAMESE BUDDHIST ORDER=BUDDHIST DHARMA WHEEL GOLDEN MONASTERY=VIETNAMESE BUDDHIST NUN=THE WOMEN OF THE SAKYA CLAN CHAN TANH.AUSTRALIA,SYDNEY.26/3/2022.VIETNAMESE TRANSLATE ENGLISH BY=VIETNAMESE BUDDHIST NUN=THE WOMAN OF THE SAKYA CLAN CHAN TANH.