TRUE NATURE OF ALL THINGS.

The word "religion" contains a broader meaning than the word "moral". Morality has the purpose of improving what related to the behaviour and well-being of the people. The moral categories that are equally frustrated in any place of this world jammed. Religion is a method of cultivation in a much more intensive high level, but the methods of practice between the religions is very different. Moral help me become an honest man, known to behave in accordance with the principle of prescriptions for collective lifestyle in society, aims to help themselves do not cause damage to other people. But a person whether for moral truth, also suffered hardships as everyone else, that is the suffering related to the born, the Gimpy, pains and death, that's not to mention the dominates of the obtuse stuff. Indeed morality could not help eliminate the craving, hate and obtuse, so also would not eliminate suffering. Whereas religion-especially for Buddhism-targeted high purpose further: this is the complete removal of the polluted mental things, means the suspension of every possible form of suffering related to the born, the Gimpy, pains and death. It shows is another religion with morality alone, and as for Buddhism, the difference that still more striking, especially when bringing Buddhism comparison with conventional moral system in this world. Indeed the differences which are too large and obvious truth, so we should learn Buddhism.

Buddhism is a method that aims to bring a specialized understanding associated with the practice, and aims to give them a consistent see practices carries a distinct structure helps to learn the essence of all true things. Should keep in mind how this definition, because it will help us understand Buddhism much easier.

We must always view Advisory us Consulate saw the real right with the existence of them or not. Even cases that we know ourselves what is, what is life, what is the jobs, duties, what is the means of living, money is nothing, what is the wealth, the honor and the what is famous, but we dare themselves to be we understand she's a thorough way things or not? As if we really understand the true with the existence of them, then we will not be any action, and if such actions we always keep the right thing then do we have to suffer suffering like this. Actually, we're knocking on the essence of all true objects, so we can just behave properly was part only, and so could not avoid the arising of suffering. Allowed to practice Buddhism has the purpose to help us realize what the "correct". When did understand a real transparent way "it is like" you mean achieved Results on the road, and also it is the end result also known as Nirvana, because the understanding which has been erased everything in his mind pollution.

When do we reach understanding "it's like that", which means to achieve true nature of all things, then the province of food poisoning will also overtake and pass up on the passion, and of course we will also be freed from all suffering. But in the mean time here, they still are practicing at a level that we are not yet sufficient to understand what is the true nature of all things, and we still haven't reached an understanding that all are impermanent and absolutely do not contain a "fork" is any individual. We are still not aware of is this life along with all that we stick to, love, lust and you prefer ... all is impermanent, real content, and the drum is not about a "fork", so we still continue to lose things, love them, love them ham , happy to have them, kick them. But when understand the Buddha's instruction, then we will also see the bodies properly , more realize a true transparency is all impermanent, real content and does not contain a "fork", and understand that they are not worth for us to cling. Naturally then a sequential progression happens helps us remove gradually the power of these objects.

Framework of the teachings of the Buddha in the Tibetan Trading correct actually, not beyond the understanding of the true nature of all things-that simple. Must need mind defining cross: that's what really necessary need to remember while practicing.

Came to think we should also choose an example such as the four Noble Truths (Four) to demonstrate to the solidity of the definition above.

The second Noble Truth know all is suffering or cause of suffering, there is a way to precisely what is objects. But we don't understand all the origins of suffering, so we still desire to want to be there are the bodies. As long as we know them is the source brings misery, then we will no longer want to be with them again.

The second Noble Truth said as the desire is the cause of bringing suffering. We still do not understand what it is, not seen at all, not enough to understand that the desire is the cause of bringing suffering. The Department of us desires to have this or that, simply because we don't understand the nature of the desire is nothing.

The third Noble truth is freedom-means no longer being bound by suffering, i.e. can the form of nirvana-is the completely break off of the desire. No one understand that nirvana is a shape can be reached anytime and anywhere, and at the right moment that the desire to completely vanish. The Department of not understanding the nature of life is what should people not interested to destroy abandoned the desire. The same people would have interest to Nirvana because people did not know what it is.

The fourth Noble truth is also called "the way" or "bowl of Legitimacy". It is a method to help remove all the desires. No one understand as such, and also no one cares is the Chief Scout Bowl back can help remove all the suffering. No person would see it is a the I need a place to stand, which I had to quickly make more firmly. They are not interested in the path of the Buddha's Noble Chief Bowl, although it is a member of Bao Chau perfect and most precious compared to whole blocks of great understanding of people. The obtuse he verily is the utmost AWE!

We just saw the four Noble Truth gives us an understanding of transparency about the nature of true object, meaning that if we just flirt with the desire, it will bring us suffering ..., but we still keep certain continue to flirt with it until a time that we are no longer sufficient to that suffer misery! Indeed it was a complete commercial carpet! If do not understand the nature of all things true then we cannot behave in a proper way on any aspects. Indeed result very rare to happen case that his actions proved to be adequate in a natural way. Routine then his actions nor what other actions of those dominated by the cling and just look at the rescue wing that excuses for the media. But on spiritual aspects, then the actions that could not be excuses.

Here we try to flip back to a passage in the Scriptures Pa-li summary about the framework of Buddhism. It is the words of the Bhikkhu stilts A-theory-(Assaji) told the ECHO and symbolism (Sariputta) when Echo this request and symbolism make framework summary of Buddhism with a few brief words. A-a-theory answer like this: "any phenomenon would also arise from a cause. The Buddha for the causes he is and why can make the phenomenon disappear when people remove the causes that give rise to them. That's what the Teachers were preaching ". What the Buddha wanted to highlight is the phenomena from the initial need to many causes in combination with each other to do arise out of them. Can't remove is a phenomenon when the causes that give rise to it have not been removed.

It is one thing for us: never see any one thing can contain an entity in itself and invariant. All are impermanent. All are just consequences, and the consequences due to causes that are, they now depend on the cause and will disappear when the cause is no longer available. The world is just a stream of endless flow of natural power continually interact with each other and together. Buddhism tells us that all does not contain a characteristic of any individual. There is only a stream of endless movement, and at the same time also represents a radical break, because on the flow that does not have a freedom at all, all are subject to the laws of cause and consequence. The heaven he only ended when the process (causes consequences) on this end, and in the process, only ended when the cause is removed and when the cause has been removed, you will no longer have an impact would cause consequences can occur.

The above is far deeper explanation about the nature of true things that only those who have enlightened can be raised. It is at the heart of Buddhism. Buddhism tells us that all is just the expression on the outside and we should not fall into the trap that to that love this or hate the other. True liberation for the consciousness means completely escape the long series of solicitations of causes and consequences, and exclusion was the cause. That's how removed any content arising from the phenomenon of creating the attraction or sidestep.

Here we try to find out about the intention of the Buddha when He selected the way of ascetic seclusion. The engine would have motivated Him? Answers to questions are recorded in a business as follows: He left his family to become the convent with the purpose of finding answers to the following questions: "what is the real main good?". The meaning of the word "good" (kusala) in this case is like to say up is the "perfect", i.e. the understanding of the absolute truth. The Buddha wanted to find out what is the suffering, the cause of suffering, the freed what is suffering. Achieve absolute understanding also means to achieve ultimate perfection (fullness). The purpose of Buddhism is nothing more than a perfect understanding of the true nature of all things.

There is also an important concept in the Buddhist doctrine called the three Characteristics (i.e. the concept of three mark-many Buddhist schools advocates four imprints, and mark on Wednesday called Nirvana-nirvana), there is impermanence (anicca), any content or suffering (dukkha), and infinity-fall (anatta). If not enough to understand what this means, then don't understand what Buddhism is. That means all are impermanent, all real content and does not contain a "self" at all.

-When told that all are impermanent then it means all fluctuate constantly, because is does not have an entity (or "self") would probably remain unchanging, though only in moments.

-When that all is satisfied then it means that all objects are in themselves original sources contain of suffering and insecurity of that nature which ones because all objects are reflected the dislike and disillusionment (the province of food poisoning).

-When no "self", then it means there is no place that can have any one thing can be called an entity that people have the right to view it as a "people" ("I") or called "kids" (i.e. a "human" and what in "possession" of a human). If we capture it and forcing themselves to it, we will inevitably have to take suffering.

The physical body more dangerous fire burns because a fire could be seen from far away, and thanks to that which can be avoided; in the meanwhile there are things however are burning but does not play into the fire, for it, we do not wonder at all that just get two hands to grasp, so we will not copy from pains.

How to lecture on here help me understand what is the true nature of the object according to the meaning of the three Characteristics (three marks: impermanence, real content, egolessness). In summary a simple way Buddhism is a pragmatic approach bearing a distinct structure, aimed to highlight the true nature of them.

Really important to realize the true nature of all things. After you've found the essence of the next so it also must know how much exercise can conduct adapted to the nature of medicine (of the body). In addition books stating the other teachings called the words "important teachings". These teachings include three points: avoid not doing bad things, should do well, and the chemical purity of mind. It is also the basic principles of the practice. When was aware of all impermanence, no value whatsoever (the suffering) and also isn't "mine" (anatta), we also understand that there is something worthwhile for me to hold on and cling to, and Furthermore the sense she is reminding us to be cautious in action , not do bad, the news was not in violation of the current law which prohibits and must give up all desires and cling too. On the other hand it must do good-good thing here to understand the meaning of the Sage raised. The two specified conduct up only on the moral field, in contrast to the third way is to remove everything to pollution-chemical purity of mind is what peculiarities of Buddhism. When would the consciousness also suffer the control of thinking and emotion – that people referred to as "mental objects"-then it could not keep the clean and pure. Be free of mind can only be done by true understanding far deeper about the nature of the "mental objects". Lack of understanding that, we will continue to wander as a blind, controlled by love or hate. So when would we still behave in that manner (i.e. love or hate) then we can not free himself.

We are the people, therefore we dominated from the basis by the two possible forms of emotion, no: it is the desire and the hate (two possible forms related to two things of sense consciousness is intrigued and annoyed). Being enslaved by the spiritual mood of yourself so we can never find a true freedom would, simply because we don't understand the essence of the true spiritual mood or object. When we love a body that we want to get it, to possess it. For a creature that we hate, we seek to push it out or exclude it. When the two possible forms of emotion that still exist, then we'll mind remain tied. When would the consciousness still fall into the omission does not realize is love like this, are hate the other then the mind pure and yet not get out was the yield from the reaction itself. The rank of the highest teachings of Buddhism is to remove all cling to the body creates the charm or disgust, and can have far more than that, the news must remove the cling to the good as well as bad ones. When the mind has been purified and removed both of the above reactions of emotions, it will find freedom.

Other religions ch know advice must avoid bad ones and should hang on to good ones, cling to the good too tight to the tenacity always both its highest rank: is he is Heavenly. Buddhism goes away than that because Buddhism does not accept any one the cling. Cling to the good as an audience for the practice can only be brought to a temporary rank, because after that though we try to go for, the practice that will stop it and it will not be able to take us beyond a rank higher than the other. Practice in the lowest rank is to avoid bad things, then they must try to do the maximum good, and at the highest level, they must take the consciousness to rise above the control of both the good ones and the bad ones.

While still cling to the sweet berries do good actions bring back then, we still have not achieved the liberation from suffering. If such an aggressive person to bear the suffering relative to the aggressive, a good person must also bear the suffering relative to the good of the people. If I was a good person, we'll also suffering similar to other good ones are suffering. An Angel good staff still felt that suffering occurs for all the workers, including a Sun must also be suffering relative the sacred nature of the position itself. The complete liberation of the suffering can only occur when a fish can be freed and beyond more than what's known as "the good", became a most Holy (Aryan), i.e. one has to rise above the confining conditions people to then will become a totally perfect i.e. an A-la-Han.

As we have seen, the Buddhist teachings of the Buddha, also known as the Enlightenment, and Buddhists are the people who carry out the practice of these teachings. Then the Buddha have enlightened about what? Really simple, it's true nature of all things. In a nutshell is the Buddhist teachings that help us to see what is true. So what about the part we have to rehearse how to yourself can realize the truth. We can firmly believe that when would achieve that perfect understanding, then at all the desire will also follow that vanish, because understanding will reveal the moments of that ignorance began to disappear.

For Buddhists, practice any aspect would also are aimed at promoting understanding purposes. The real reason is simple because if wants to reach an understanding, we must navigate the consciousness on the path of cultivation most help her reach the French Leaders at the heart of the Buddha (the Buddha-Dhamma). But must also know how to practice can achieve a proper understanding by the Consulate to see deep and bring transparency, not a shallow understanding of the secular can render yourself mistaken between the evil and the good, and believe that m t causes will lead to happiness, but actually it is just source bring suffering. Let's try to look at things through can their suffering form and then sequentially each step a we will also gain such understanding. My understanding is that my understanding of Buddhism, building on the principle of truth.

If the use of that method, then any person in ordinary, not necessarily had a high academic level, can achieve essential spot him of Buddhism. Meanwhile a profound scholar of religion, are more college degree, only know the input sink Tripiṭaka Longitude research that does not mind the look consistent over that angular (suffering), it will never be able to be the radically profound teachings. Some of us thanks to a clever ability that can both study and observe carefully the true help themselves see their true nature. Of course the need to observe all the phenomena happens to us, learn the nature of them, and especially to see the origin of suffering because they bring, the suffering it will flare up into the fire to burn. Keep based on what was explained above to deploy a highly attention helps us observe, judgment and wait to view miseries will happen to yourself how: this is the best method to learn French Leaders of the Buddha (the Buddha-Dhamma). To do so would bring us more benefits is learning French Leaders in Tibet. If the input sink the French Leaders to studies in Tibetan the Tam, though on the way language or literature, impotence may not help us discover the true nature of all things. Of course the Tripiṭaka Experience countless notes the explanations about the nature of true, but people only know as the Parrot and then repeat what you remember. They can't afford to go deeper into a possible cause of all things. However, if they use internal methods to discover himself viewed his conscious mind, to know how the operators based on the personal experience to notice the pollution has been making his consciousness of being obtuse, the suffering and the nature of how-in other words, all that created her own life- then they will have enough ability to go deep into the French Leader of true Buddha.

For example, someone who had never read or heard of the Tripiṭaka, but he knows the real observations far deeper each time suffering presence out and burn themselves, then how can that people know learn Tibetan the Tam Business directly and much more proper than those who only know to bring out that read. These are people who know only seeking the delights by caressing books, they completely unaware as her paper contains both a cornerstone of French Leaders. Lucky we also inherited human potential, but unfortunately we only know to use that potential to break early on enough things waste and never think to use it to find out what is his, and also does not resolve the difficulty of floating themselves. We are always being entangled into suffering, being a slave to the desires, and in every moment of this life the lust he always sought to further increased the suffering of his availability, while she causes bring medium status since then again simple: it is the ignorance of not allowing yourself to see the true nature of all things able.

Indeed very difficult for us to understand the Tripiṭaka and the deep truth in it, so the better off we should start learning French Leaders of the Buddha by learning the true destination of nature yourself first. We get to get to know all of the objects created in this body and this consciousness. Learn the lessons due to this life brings, a life spinning in endless cycles of desire, of the action arises from the desire, of the desire to be the beneficiary of the results due to the action of bringing..., and all of the things he continues to nurture more the desire to end the exercise be beneficiary does more things , and continued as such till eternity. Her life gets entangled into a fruit loop ring of the world-she's the one (Samsara) ocean of suffering, but the cause is simple: it is the dead know nothing about a possible cause of all things.

In summary, Buddhism is a practical method has a distinct structure, aims to help us see the things right with our true nature. When would we see the nature of them, then we will also no longer need to ask to anyone else stands out in teaching or support us anymore, because we can practice taking alone. The level of progress we made was on the path of the A-la-Han will correlate with the increased level of ability to remove the pollution stuff in mind, and the ability to avoid the wrong action. After all, we will achieve what most beautiful of a human, and it is also what is called Result by bringing Roads, that is Nirvana. Can we achieve Nirvana self alone, by simply trying to learn deep episode for the true nature of things is enough. END=NAM MO SAKYAMUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.THE MIND OF ENLIGTHMENT.WORLD VIETNAMESE BUDDHIST ORDER=VIETNAMESE BUDDHIST NUN=GOLDEN LOTUS MONASTERY=AUSTRALIA,SYDNEY.28/12/2015.MHDT.