THE THREE CHARACTERISTICS IS GLOBAL.

Here we should also go deeper on three characteristics common to all things: that's the impermanence, the real content (the suffering) and infinity-fall.

All things are fluctuating in this world, nothing is not changed. For those who've noticed the transparent nature of impermanence, then he will also understand that everything be just any break, frustration and disillusionment. Nothing, nothing, can tell that it belongs in this world of ours. The things under a vision lack of understanding will appear seem as innovative "individual", but when my sight was open and become more accurate, we will also understand that they did not contain an entity bearing the individual personality.

In his teachings, the Buddha emphasized above all to three features on here. The entire teachings can be summarized briefly: the truth is that the Consulate found deeply impermanence, the real content and infinite personality-fall. These properties are sometimes raised directly and clearly, or sometimes also presented by the different terminology, but on the basis that also comes up a single truth. Impermanence was referred to before the time of the Buddha, but this concept never developed deep as far as Buddha was preaching. Real content (suffering) , too, this has also been preaching from the front, but that is just what is superficial and sketchy. The IET's not rule-based analysis of causes and consequences, and also did not have a previous teachings are raised to help eliminate totally and permanently any content there. Never have the teachers before the Buddha understands the nature of the cause, the Buddha has stated this when He has just achieved Enlightenment. Particularly for problem loads-falling then only preaching Buddhism. The Buddha is the only masters were totally consistent deep from all things "is like" true nature of all things, and has faculty that anyone when have to understand is that it "is like" you will also understand that nothing, no nothing, is the "intersection" or on the "I".

There are many ways to help bring the Consulate found deeply three features on here, but in the Consulate found him deeply, then only a single notable event than most: it's not one thing nothing to gloat and cling, do not have to give us the determination to have it , seized it, or become so. Said briefly: there's nothing worthwhile to have, and also has nothing to be like that. Only when we understand the possession or become anything are just illusion, a trick the chips, an illusion, nothing worth the attention, then we reach the Consulate found deeply impermanence, the IET and loads-falling. Although we chant Mantras from morning to night, hundreds or thousands of times the following sentence: "anicca, dukkha, anatta" (impermanence, suffering, infinity-fell), also not so that we can understand the meaning of what he is. Indeed, could not get consistent nature of her things by listening or litigation.

The Consulate found far deeper intuitively that people also called "the Consulate saw the French Leader" (vision du/seeing Dhamma Dhamma) real hard differences with the kind of rational thinking (pensée rationnelle/rational thingking, news in the field of intellectual knowledge), this kind of thinking could not help seeing the French Leaders. The Consulate found far deeper intuition can only be achieved by the implementation of the target inner truth. Let's give an example, we completely captivated and integrate with a particular context, and then realize it is because the dives that we're suffering. When considering carefully the developments brought to the situation makes me feel that I was truly disappointed, depressed and disillusionment, the time can tell that we have seen the French Leaders, news reached the Consulate received a transparency about the things (However there can also antagonize people by giving an example that a context that sheds very attractive and attracted to make him dive in there, and then people instead of having to get bear suffering, find satisfaction and happiness by the context that brings. Actually, it's just bad that people have not yet realized the essence of deep suffering sealed of the events and the characters only, or because the pain damn Willow Avenue yet to make them easier to recognize the nature of the appeal and attraction which , or may also have happened but the ignorance of them too cover does not allow them to get to know it). The Consulate received that over time can develop further to reach a level of perfection rather than help out us out of the alkalinity of all things. Although we have repeatedly chant: "anicca, dukkha, anatta", and day and night bars in terms of properties, but at the same time, we still cling to the body, being still desires to get things that are becoming something, v goes ham want catch objects can, that we still have not reached the Consulate found far deeper. In summary, the Consulate to see transparency about impermanence, the real content and infinite personality-fall is a get has nothing to capture or to become so.

In Buddhist teachings have a font that can explain the truth exactly that, it is the word "sunnata" (emptiness) news means the "inane", inane about the ego, empty on a Monday that we actually have the privilege to cling to it with all his strength as a subsidiary of "yourself". The observations helped bring the Consulate to see transparency as all are not to contain a substance at all true that new framework, is the key to the practice of Buddhism. When do we really understand all that, really is all, are totally "Infinity-intersection", then we can believe you understand thoroughly what is Buddha's French Leaders. Only the way of expression by the term "blank on what I" also was enough to summaries what is impermanent (anicca), any content (dukkha) and anatta (anatta). If there is an object always fluctuates, completely empty of any part is live and we could come invariant said the body was "inane". When realized as it has the ability to cause the mistaken for us, then we can say it is empty of any primary entity worth would help we can cling to. After consistent review and discovered that her body does not contain a component which can be called sustainable substance of it, and that's just what brought the nature changes and fluctuations by the natural law, and we can't tell it's in the "my" , then we only concluded that the object cannot contain the ego at all. When someone achieves the inane of all bodies, at the same time he also will feel arise where an Embassy received another: there is nothing worth keeping for her own or to become so. Feelings that will have the full ability to cover for him before the impact of emotion and the control of the pollution caused to mind being obtuse. When a person who has achieved the rank of he then will no longer entangled into a form of mental illness, no longer being embroiled in the impulsive action, though it is the actions in category would too, nothing can be enchanting or charismatic people. The consciousness of the people also find a freedom and a can of the form self firmly, and as such he was also freed from all suffering.

The following utterance: "nothing worthy to possess or be like" needs to be understood in a particular sense, that means the "possession" (to have) and "be like that" (become) can occur in a form of mind, confusion, sexual desire and want to capture. Say like does not mean recommends must live without permission "has" nothing and also are not allowed to "become" a nothing. There are things that usually people need: e.g. homes, his wife, a garden, a piece of rice, ... or feel is a good person, and so indeed, nothing prohibits themselves or become a lose, nothing prohibits themselves achieve a certain status in society and, actually, I inevitably have to become like this or that. But why must practice in order to see all the things does not contain a value at all? Here's the answer: the concept of "have" and "be like that" is completely relative, it is only these thoughts belong to this world and arising from ignorance. For implementation in its pure form or as the absolute truth, we can't have any anything, nor can become anything. Why like that? Very simple really, because who wants to possess and object to possess all of impermanence, real content and don't belong to any (infinite-falls). But if one does not realize is that the course will think: "I captured something, I get that, I'm like this". We tend to think of such equipment and the concept is derived do arise out of frustration and unhappiness.

"Have" and "be like that" symbolize a desire, there is the desire not to let the object which we just repossessed or can form that we've just achieved must be lost or become far away. Suffering will arise from the desire to be there or be-spoke briefly as the libido. When have you desire born of ignorance, not through because from the no to that desire. The idea for that mistake objects to reveal sexual desire as an instinctive stuff right from the childhood poems and also do arise out of the desire. Next, the desire will lead to action, and action will bring back results, although the results he is satisfied or not. If the libido of the ta is satisfied, it will create for us a new desire more strongly; and conversely if there is a heaven, I couldn't get out to fight, must, in one way or another, until the desire to be satisfied. Attitude of conduct which will force us into a refuge loop round include: action (karma-karma), action, results, results-they call it "I-you" (Roue du Samsara/Wheel of Samsara). People often misunderstand the letter -she (samsara) is an endless circle works from the existence of this material followed with a the existence of other material (reincarnation, rebirth, reincarnation, etc.). Right over there is only one loop absent ring consisting of three factors are: desire, action arises from the desire, and consequently bring from action (Please note this is a way of explaining the world-she is called "the way fall short"-reductionism-based on the works of the possible mental form , but does not explain-she relies on reincarnation, the concept of reincarnation. Please also remind Buddhadasa is more as a master and as a national ideology in Buddhist Thailand's large stature and the first formulates the doctrine "the way fall short" (desire-action-suffering) aims to demonstrate to see Buddhism can completely bring the only personality of modern science and does not need a "faith"-reincarnation- is religion at all). Next it's status is no longer resist the desires-same as required to continue the libido-the desire to pull together under a different Act and a consequence of other consequences, the other he makes the desire (previously) increased more, and continued as such till eternity. The Buddha is called the "wheel" of the world-her, because the endless circle he works non-stop. By the circle that we have to suffer every single extra gauge and pains. Break out of the loop absent round him means attain liberation from all possible forms of suffering, or in other words voila is Nirvana. Despite poor or millionaires, Kings or monarchs, or a Sun, as have arisen on the circle into acceptance, it could not avoid suffering and sorrow because of the desire to bring back. So we can tell that the wheel-her essence contains teeming with misery. Want to solve this problem (i.e. make the works of wheel-she must stop), we cannot merely thanks to sila (precepts), moral and ethical news, that thanks to the principle of super high than in French-Director.

As we have seen, the suffering was born from the desire, as The High second quarter that Buddha has raised. The "libido" which consists of three different forms possible. Be the first form is the Visual sense desires: lust objects-such as shape, color, sound, smell, taste, and tangible objects-to find excitement. The second form can be formed, desire to be present like this or like that, true to the dream of his. Can the third form is the desire not to want to be, don't want to have to present as this or that. Actually, there are three categories only compounded such desires. One can find something other than the desire beyond the three categories.

We can realize how easy is any where have the desire then there will have to be suffering: If the action as being motivated by the desire for certain we will then have to suffer hardships, that corresponds to the action that is executed, and as a result has happened we continue to desire more , then we have no ability to prevent the desire anymore. Because no longer worry i removed the desire should we become slaves to lust. An aggressive people do bad because he desires to make to be her, then he's suffering with the aggressive. Also, a good person desires to want to make a good deal, and then suffering, whether it is under a different form, but always with good action then. Why oil should also understand that it is not how advices do well, that simply raised shows us is suffering carrying more subtle aspect, it's hard for a person can usually find out. We must always keep in mind the advice of the Buddha is: make things good enough not to completely remove all suffering. We have to make are far higher than what many, must rise above all the good actions, means must be performing what can truly help us liberate the mind from the alkalinity of all desires. It is the most quintessential part of Buddha's teachings which we are not allowed to forget. When the three categories namely desires on this (desires of sensations, desires to be like this or that, no desire to want to be like this or that happen), then we gain the liberation from all suffering.

So how to liberate yourself from all desires, all stand it and expels it? The answer is simple: to observe and pay attention to the phenomenon of impermanence, the IET (the suffering) and infinity-fell, must persevere until noticed that transparency really uneventful to us desires. Real world, would be for us to have it, or be like? Not have anything after that has possess it that it does not cause suffering for me? Ask yourself whether something that after having it or are becoming like that does not bring the anxiety disorders and all mixed up or not? Just think very carefully whether to correct? The event has a wife and a child Forum will bring freedom and playfulness in the Palm, or it was your duty? Events reach a high position in society is to naturally will find peace and serenity, or there is only a minor burden that's it? Knowing all things look through that corner, then we will understand immediately are all only bring burden and obligation for us. Why like that? Because all it all, just a burden, the burden of impermanence, and break-falls. When we've just possess a body that, then we have to worry about protecting it, we hope it will meet your expectations, or will bring benefits for themselves. But he objects from nature was be impermanent, real content and don't belong to anybody (loads-falling). So that it could not meet the standards and expectations of the individual; It only knows the true nature of change itself. The efforts of us ended up again is just one form of aiming to fight back and resist the rule of change (impermanence). The life that we are also able to simply view this as an attempt to change all things how to suit the desires of his own. That's why he brought life full of difficulties and suffering.

There is an allowed practice helps us realize is nothing worthy to possess or are becoming so. It is looking at all things more deeply to realize that every time we covet the thoughts like "possession" or "become like" will immediately arise, so instead of craving, we should promote a consistent feel deeply a possible cause of all things , the Consulate will help him to change my attitude. Try giving a real simple example: such as the cuisine. A person eating voraciously to find excitement, will differ with one dining people but be aware is not because of the desire that I eat, he always kept an understanding transparent news the Consulate to see deeply the essence of all true things (food). How to eat for two people's will must be different, that what both feel their senses while eating well, and of course the consequences brought from two eating there will also be different.

Therefore to understand is we can still feed ourselves is even though no longer desires excitement brought from eat anymore. The Buddha and the A-la-Han Chinese have been freed from all desires, but not so that they lose the ability to take action and strength to help them become like that. Not the ones already being his task but also do more than anyone of us i.e. the others carry the heavy sexual desire. So, thanks to the power that the have done is like, if in other words what they have instead of the power of sexual desire and libido boosting them to want to be like this or like that, while things always provoke me? The answer is the action based on the strength of the Consulate to see far deeper into understanding, transparency and deep "is like", i.e. the true nature of all things. The no longer desires to be seized or taken anything for himself, but on the contrary they have cornered all kindness as well as his wisdom to others. The main taste was preserved and handed down was the French Leader to this day.

Events removed the desire to contain many positive connotations. A body and a mind though has removed all the desire but can still continue a cuisine, it is thanks to the get smart, not dominated by the desire as before. If you want to free yourself from all the suffering they must follow the foot steps of the Buddha and of the A-la-Han, and knowing behave by the identification in the morning instead of running under the desire. If you are a practice stroke should also try to discern what is right the wrong, where is the good the bad, and look back should do. If there were jobs, you should file to see where is the right wrong in his work, and must be aware that the job that I have is a means to best help themselves bring benefits to all the people around it or? In summary, we must try to execute his work a complete way, with all the Leisure and serenity bring back from the Consulate to see far deeper. If only because of desire (desire to be up, up ...) that execute a certain then I will feel anxious when doing (for fear of not achieving results), and will also continue to worry when the work done (lest the result does not meet the desires); Meanwhile if guided by a judgment in the light, we're not worried one bit at all when enforcing his work (knowing what I'm doing and how will result, and no waiting or cling to the success also no longer fear will fail). That's the difference between the two ways to execute a job.

That's real important is always the sense that all things are impermanent, actually, real content and loads-falling, that means nothing to me "have it" or "be like that". If required this world embarks on the embarks, but must promote a discerning judgment, to which that my actions will not be the desire to make pollution. If know behave in a way that cleverly then right from the beginning to the end of a job, we would not even know what is suffering. Mind I will not attempt to capture the blindly, and thanks to which we will not cling to them as something worth us looking forward to occupy. Must always act with a spiritual awakening, but must also know life fit with traditions, customs and comply with the law. For example, we have land, but not so that we must behave as a root filling; nothing real when we cling too far into the land to then turn it into a burden for me and makes me have to suffering because of it. The duty of the law is to preserve the sovereignty, so anxious to do? The land didn't crawl through the loophole of the hand that Ivy is gone. If somebody would usurp, I might just fight back and protect its sovereignty in an ingenious way. We are not protected by the anger, not to let the flames of hatred burning. We borrow to law, do not need to be miserable (unfortunately in some cases occurs in a few places then the law can also continue with the robbery of the other guys, but cause and effect rule will catch "the law" and that the robbery that it the next hand to take the consequences later on). Of course we have the right to protect his property, but if the case that the property was taken out of my hand, then that also should not let things heavy emotion doomed yourself more (which should only revert to direct all its merit to beg the consequences happen after this for "the law" and the robbery of land to be "the law" would not protect him too heavy power). All are impermanent and always fluctuate. When did understand that I will no longer worry about what to think anymore (Please also saying reiterates the master Buddhadasa preaching these words in a course of training judges in conducting law Thailand now has more than half a century).

With regard to the cases that we "want to be like that", then nothing also when determined to be like this or like that, because in fact there is no one able to break format. All landscape scenarios are necessarily brings suffering, form or other form. There is a real simple exercise that we will analyze more carefully in the following sections, it is allowed to practice called vipassanâ (intelligent meditation) and it is also a way to directly apply the French Leaders on the practice. It's a real consistent internal approach help us sophisticated bars see is nothing to me "is becoming like" means no one can format the form would really bring the content at all. Just ask yourself this: so, you want to make or do, father, husband or wife, master or do I? The role of it will naturally bring excitement or not? Even in the case that we achieve a high position, made only five fingers hand to dictate others ', i.e. an winners-voila there is a true delight or not? The fate of people like it or not? Both cases are made of natural or human, then there is a fun or not? When would understand the "it's like that" then we will understand that there is nothing interesting at all. I just found a really satisfied blindly when trying to find a way to "have" or "be like that". Though know is just a blind world but we also wanted to "have" and "be like that", despite it can be dangerous to life. Need to understand what is the nature and know life wisely, we should embarks on this life as how to cause the least pain, suffering or better is not causing a bit of pain at all.

Here we should also learn a more important aspect: it is my duty to help those around her, such as friends, family and relatives, understand what is the true nature of all things, help them find a proper vision as we , and it is also a way to help avoid the disturbance can occur in families, where the municipality, within a country, and finally across the world (should understand this is not a convincing way or turn the c i of the others that are just a way to help other people understand is the desire to transition will bring trouble in the family , in the society and for the entire humanity). Once the mind has become free of infection and help prevent all desires, then it will also not seek to cling to objects or any people at all (scramble of wealth or flattering coin and pull the factions with a human "ideal" or carry any authority). If my life is guided by the Consulate to see far deeper, lightheadedness and in the morning we will realize there is something worthwhile to yourself occupied or cling. Anyone can understand in this world is all impermanent, real content, and does not involve the ego, therefore should not be foolish to have to stuck on the round loop absent. We are aware of him to let go of the discharge (not cling and hold), and choose for yourself a proper vision is consistent with the teachings of the Buddha, who would know such conduct worthy of a true Buddhists. Although previously but had never had occasion to spice (in the original Buddhist countries, most everyone are men, to join at least one time in his life) or chorus up these words hold the world, but the fact he has come close to Buddha, and Increase : the pure truth, awakening and peaceful, no longer cling to objects which themselves were conscious of is that they don't have anything worthwhile to yourself "there" are we, or are "becoming" like that. In summary just rehearsing how to have enough ability to observe and see the impermanence, real personality and content-fork, it will help her understand that does not have anything worthwhile to "Yes" or to "become", was like well enough to help her become a true Buddhists.

The lowest form of suffering (Willow Avenue for) arises from the desire to be "Yes" or be "became" like this or that, and the suffering that will become more severe. The forms of suffering less acrimony over arises from the relatively few actions were motivated more by the desire. The form of the suffering of the good shall be generated from the actions related to the true desire things subtle and sophisticated, it's the stuff of sexual desire is "to become" or "to achieve" a form of positive personality brings something (that carries good nature or certain benefits). Good ones even under the most beautiful form can still arise from the desire, but it is a desire too delicate to the point where it's hard to realize it's a bad thing. Oil, good action in itself was not enough to bring the freed from suffering. A A-la-Han dynasty when was freed from the desire will no longer act under the alkalinity of the pulse of the desire. Her taste is no longer the ability to make anything bad. He's conduct on bad ones and good ones, and that her position has been completely freed of all suffering (this show is not Primitive Buddhism is "lower" Buddhism as people often think wrong. Mahayana put too heavy and compassion at the same time the practice is far too diverse and complex so easy to make the austerities, that's not to mention the condition usually occurs is compassion instead of merely represents a medium it obscures both the rescue of French Leaders that is intellectual. This condition is very common and usually do "lost time" as well as "the backbone" of the austerities in General-whether they are the renunciation or householder. In summary it is best advised to run the practice under Primitive Buddhism and then when enough light then should step into the Mahayana to find yourself in an atmosphere of understanding other than, if found necessary).

It is the most basic principle of Buddhism. Whether we can afford to carry out practice or not, and whether or not the path he wants to always remain the true path to help freed from all suffering. Can this not in want, but someday we must go back to that path. Although known to abandon the bad ones and good ones made with all of his abilities, but not so that his mind can avoid being bogged down in things subtle desires are difficult to identify, and for things that have no desire in a way that can remove them method, except the pass up on the desire to "be there" or "was becoming" like that, whether it's bringing things good or bad nature. Want for Nirvana can appear with themselves, then the first of ourselves must be freed from all suffering though under any form, i.e. to make the complete and absolute absence of the desire (that means a suspension-nirodha-absolute, not stuck on anything Although it is a good thing).

In summary, when understanding "is like" with the deepest meaning of it also means seeing all over the place all of impermanence, and break-falls. When the Inn received the firm that then his consciousness will also see all things no longer worthwhile to cling. So then if it embarks on this world to "Yes" and to "become" something, also must "be" and "become" (as people), but are "Yes" and to "become" a smart, enlightened by the Consulate to see far deeper, don't let the desire to squeeze in. Know how we conduct will avoid any suffering. END=NAM MO SAKYAMUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.THE MIND OF ENLIGTHMENT.WORLD VIETNAMESE BUDDHIST ORDER=VIETNAMESE BUDDHIST NUN=GOLDEN LOTUS MONASTERY=AUSTRALIA,SYDNEY.28/12/2015,