THE EXERCISE FOUND FAR DEEPER.

In the following we try to find out in more detail the technical training of the Consulate to see teachers were more deeply develop later, because actually, before the Buddha never raised her techniques. The core of this training for people in the ranks did quite poorly, yet afford yourself poolside found naturally in any aspect of the content of the existence in this world. Unlikely that also does not mean that the above practice will naturally yield superior results compared to natural training methods. Indeed in the Economy only just saw the Tripiṭaka raised natural methods only. Anyway, there are also some who believe that the Consulate found far deeper can only be achieved by people who've made a can always format or an endowment, and for those with this special event to understand the integrity object is just a child's game. So for those who don't get to her supernatural abilities how now? Because of that reason that teachers have developed the techniques of sequential training aimed at the goal of helping them, it's very bright, lectures, exact and complete from beginning to end, and can carry out applied right, of course there are rules and must work (we can thanks to the try and natural intelligence to promote most wisdom help her see the consistent nature of all things, but for some people they may encounter some difficulties when caught mind to concentrate and work, so the teachers were given a sequential approach and details that help the user progress step by step).

The workouts on this aim promotes the Consulate found far deeper and is now known as vipassanâ dhura- (i.e. meditation, vipassanâ intelligent means looking at the right object, dhura means the operation or transport). Vipassanâ-dhura is a permitted practice counterpoint to the learn in books (gantha-dhura, gantha means books), however today both allowed to rehearse on this was viewed as a means of contributing to joint supplement for teaching. Vipassanâ-dhura is learning by inner experience, there is a practice of the conscious mind does not necessarily need to book. Both of the above terms (vipassanâ-dhura and gantha-dura) were not raised in the Tripiṭaka, which see only appear in the new text after this. However not so vipassanâ-dhura is not a permitted exercise of true Buddhism, the news means for those who are expecting to find salvation from all suffering. Allow this practice to be directly deployed based on the focus and allowing Cafe Interior (instrospection-i.e. looking backwards into her conscious mind to analyze and understand the phenomena) true perseverance. The old masters have raised some title relating to training vipassanâ as follows:

-The base or platform of vipassanâ ?

            -  Vipassanâ be aware thanks to the specifications?

-The real purpose of the so-called vipassanâ ?

-Results of vipassanâ ?

For the first question related to the Foundation of vipassanâ then the answer would be: ethics and the focus. "Vipassanâ" means "deep focus" and that is a consistent presence transparent shows up in a joyful mind and have removed all the pollution. Joy that can only arise when performing the moral purity (visuddhi-sîla), hence the need to create yourself a moral basis and make a healthy and honest attitude. This was recorded in the Scriptures amend ( Rathavinîta-Sutta, Majjhima Nikâya, 24) and is described as a practice consisting of several successive stages called "seven spells pure culture" that the highest ranks will correlate with the path and Outcome (fullness). The teachers ranked the chemical purity of ethics (tu) in the lowest ranks of the seven ranks. It is creating for themselves a perfect attitude not blameless, and that's what is needed to help make chemical purity of mind (citta-visuddhi). Possible form of ethics on this can only be achieved when the conscious mind removed everything pure and chemical pollution are the thinking (ditthi-visuddhi) made the mistake understanding under which must also cease. The release that will help detect the purity delivers from the end all doubt (kankhâvitarana-visuddhi), purity in turn helped reveal up purity arises from the understanding, and a visible path should follow steps and the way to avoid (maggâ-nânadassana-visuddhi-magga). Understanding of the way as has just raised again brought to purity by understanding and see the progression throughout on the path (patipadâ-nânadassana-visuddhi). On this stage the Embassy see far deeper will become more comprehensive and innovative intuition: it is pure form of true understanding and a saw (nânadassana-visuddhi) and it also is the perfection of the way Baghdad districts. When the start step in the path, you will automatically gain the right result of it, and when it would reach the path (fullness) can be viewed as the ultimate points achieved the peak of the training (master Buddhadhasa always the concept that all are achieving now, when new start the practice then well have achieved results despite very low then, when it went off the road, it will reach the final and highest fullness).    

Moral purity symbolizes an irreproachable attitude to everything related to the body (action) and language. When would still be committing a bit wrong though little in the way of real conduct through the body (action) or quotations from, then it is still possible for that have not yet achieved the morality or "precepts" true to the meaning of it. On the contrary when ethics are preserving the integrity also means to have achieved peace in actions and words, the results yield is a form of quiet. Can this form which will take to the stages of the pure culture include: the lack of understanding, the cessation of all suspect (confusion), visible path to follow and the path should not step in, understanding and see the process of advancement on the path and, after all is the Consulate found far deeper and integrity by intuition. There are five stages to allow training logo vipassanâ true to its true meaning. The virtuous and pure consciousness is simply the door to open on the road vipassanâ.

Summary of the seven permitted chemical purity (I to VII) in the period of Vipassanâ

(1 to 5) and nine perfect stage of understanding (a to i)

I. moral purity (World)

II. mental purity (defined)

III. 1) the cessation of wrong thinking

IV. 2) the cessation of all doubt

V. 3) understanding and find the path

VI. 4) understanding and seeing the process of advancement on the path:

 

(a): the sense of the beginning and the end of the phenomenon (b): the sense of the cessation of the phenomena

(c): aware of the fear

(d): be aware of the dangers

(e): The province of food poisoning (disillusionment)

(f): the libido are freed

(g) the efforts to free the self

(h): solid determination

(i): the ability to understand the four Noble Truths

 

VII. 5) the Consulate found far deeper, integrity and intuitively (wisdom)

Want to achieve the pure chemical escaped my understanding wrong about the things they must eliminate all wrong thoughts, though it is the internal thoughts or currency gain, including the unjustified belief in magic and the wrong idea about the true nature of all phenomena. Such as view the body and mind are sustainable, important, or is a "self", or see it as an animal or a human in the heavenly realms or divine, is sacred or magical. Not be accepted there is only a simple structure of four components (four), or is simply a body and a mind, or vice versa, then again that's what I "and" l a which contains a "soul" can be exported and imported into. Don't see it just in case: the body structure (colors), sensory perception and feeling (passive), awareness (idea), positive thinking (Administrator) and sensory knowledge sense (sense-consciousness). Not seeing that just a general link to load the perceptions received from the eyes, ears, nose, tongue, body and mind.

The misguided concept that will lead to the belief in magic and sacred objects, it is the source do arise out of fear. And according to the rites that were perpetrated in order to neutralize the fear, and consequently bring the cling to the rite stuff-and in sum all of it arises not over is because of the mistakes that concept. That situation shows is thinking is not perfect things. Abandon the misguided thoughts means could achieve the form previously (old books) called "third rank of purity" and the more recent masters, call it is the first stage of vipassanâ.

            Able chemically pure form eliminates the doubt arises from the Café Cabinet permission to the cause. When removing the false mind will find themselves just a combination consisting of body and mind. Remove the suspect means getting to know the nature of the cause (career) do arise out of the existence of the overall body-mind-consciousness, and we will see the real deep detail and the presence of ignorance, craving, cling, industry, the search for "food", etc. as well as the interaction of them, all things made out of body and mind. Remove all doubt is simply the results yielded from the understanding of transparency about the causes and consequences of all objects. For vipassanâ , the practice allowed the teachers to know is have twenty-nine or thirty second suspect, but after thinking carefully you just summarized by a single question as follows well enough to represent all: "self" has retained or not, it was once present before or not and, after this it still continue to exist anymore or not, and if so it must exist? The only method to permanently release the doubt that's how aware is no "self", it is just a simple combination of many factors, including the combination of variety, a nervous system mixed with ignorance, envy, cling, career, added that "the food" , etc.. Thanks to the main event without "I" so we can eliminate the vague thought that "I mean, I have, I will" (the word Italy think ambiguity is translated according to the French Edition, in English, is foolish idea, meaning Italy thought foolish or stupid. Actually, this sentence can mean: If "I" existing-true true news-then how I can remove it). When it has completely eliminated all doubt will reach the second stage of the exercise vipassanâ. Anyway that doesn't mean were removed permanently end the illusion of "I" because it still retains some remnant thereof. However an understanding of transparency about how interaction between the cause can also do vanish all disbelief and removal are thought about "ego" under the form of crude for this very concise sentences, (the interaction between the causes can understand as the link between body , trends in mind, in the past, the current coast ..., all the complexity that creates the illusion is there an "I" command or function contained in the combined overall mixed to create a human).

When escaped suspicion, then we can think of the pure chemical help distinguish the right path to follow and the wrong way should not step in. Must also say many hindrances occur prevented promotion process on here, that's what obstacles are often seen in the training vipassanâ. The situation focuses the mind can give rise to many strange phenomena could have a strong impact on the people who meditate, as well as great light show appears with the inner eye (the two physical eyes then closed or half-closed half open and don't "see" anything). If a person meditating cling right into it and think it's "results by allowing practice vipassanâ brings", or feel complacent and think: "this result is a true miracle really suit me," then would risk creating for himself the impasse, prompting cannot continue to be the rest of the way and results. Because of that reason that teachers view it as a deviance, a cul-de-sac. There are also other more vulnerable things, such as feeling joy overwhelmed and at the same time the consciousness of being the overwhelming invasion satisfied making it no longer launching the café 's interior anymore, and who meditate right reasons that "truly Nirvana and then Yes, it has happened at this place and at this right in ". Actually, it's just bad roads are congested, causing themselves can no longer perform a rise again. The teachers said that even the Consulate to see transparency about the nature of the body and mind can also cause people to meditate complacency and create the illusion that he has achieved a high level of spiritual understanding, and her condition can cause people to meditate to become too confident. There is also a form of obstruction prevented the other while practicing vipassanâ. There are also often see cases where people meditate takes advantage of the ability to perform is to turn his body became rigid and simple knowledge then lost the ability required to perform internal kiosks. It is a very difficult obstacle to remove regular people meditate because the possible format and viewed it as a supernatural ability, and can still see it as the result of the path. Actually, it only represents what really concerned.

One other case is also often occurs, there is the appearance of a possible form of Sukhavati (béatitude-blissful rapture-happy missions) that people who meditate have never felt before. This event is first of all created for people to meditate an astounding and unexpected, and can then bring this person a complacency totally not grounded. If extreme condition it lasts then the body and mind of people meditate will fall into a deep, pleasing shape all the difficulties under which that vanish. All the stuff that people like or don't like flicking meditation becomes another go when thinking of them. At the same time what was previously done for the meditation of fear, anxiety, panic and restlessness will also no longer generate an impact. Status as just for telling you that meditation has gained the freed the venom. When stuck in a State of which the person meditating still thinks that he has done all the characteristics of an individual has achieved the true fullness. But in fact, the satisfaction arises from possible format that is only a minor obstacle prevented the progression on the way to practice vipassanâ. Anyway, then this form will also be gradually faded away, causing people to meditate back the coveted status as before, or no longer want anything at all, even the general situation may become worse before.

There is also one other obstacle arising from the trust is too strong, a belief that people who meditate have never had: that is the trust three jewels-Buddha, France and Sangha-or on some particular theory (the story of fantasy and not reality) that people who meditate themselves invented. In addition the person meditating can also feel a real high level of satisfaction with regard to the French Director (Dhamma). More likely to keep its not cling on to everything also can become very strong and the setback meant that people who meditate think that he gained the path and Outcome, or may also think it is Nirvana. The phenomenon that is the tremendous difficulty for those who first encountered this situation. Until not able to completely eliminate the things that subtly pollution people meditating can still keep thinking that this is what suited her. Until aware things felt just as the stumbling block then the meditation recently started noticing is the destination Path truth and what is not true. Understanding which represents the third stage of the practice vipassanâ and chemically pure form Thursday.

While performing the decency on here who also careful cultivation, should not work to the other side (we all understand that practice consists of many different methods most appropriate for each person, the next not the wrong way, but entangled in it can cause confusion. Anyway, all is fine-friendly facilities upaya, the practice is always directed at the intelligence, and the path being master Buddhadasa presented is one of the shortest path and directly to promote products that count). However, when it would have to recognize the proper Path, then the meditation will also noticed that his discoveries would be made later on will also continue to follow which appeared on that road. Understanding the road will gradually be developed more and bring a complete understanding of transparency about a possible cause of all things, and finally brought to a form of letting go to discharge (not cling) and a complete autonomy for the things. For the conscious mind thanks to the understanding that it will reach the Consulate found far deeper about the four Noble Truths (Four). They call it is possible to pure form arises from the understanding and see the process of advancement on the path. It is the fourth stage of the practice vipassanâ and is able to chemically pure form Friday. Tripiṭaka Menstruation never raised a detail about the promotion process on here, however this later, then there are a number of teachers have divided the process into stages he is as follows (the nine stages of complete understanding and can see there are nine stages of intellectual development):

a) When the practice began to gain an ascendancy over the proper way to practice vipassanâ then it will be able to understand a deeper way and more details on the phenomena linked to the birth, the Gimpy, the suffering and the death of all things, can find is entirely consistent the beginning as well as the cessation of all phenomena. All the present form of the phenomenon (i.e. What does show up and in on all fields, from animals to animals-nature-nature in the inner as well as external) will be simple identification of transparency as an endless process of the birth and death of the beginning and the end , as the light sparkles on the surface or as the ripples and undulating. That's what's known as "the understanding about the beginning and the end" (udayabbayâ-mupassanâ-nâna). Understanding that arises from internal real number-incisive spells, transparent and sustainable, to the point that can help achieve solid understanding, similar to a dye ingrained in the consciousness, and powerful enough to create for people to meditate the the enlightenment (disillusionment) with regard to the object and bring the end of all things cling. It is the first stage of understanding (wisdom) and see the process of advancement on the path.

b) If the beginning and the end of all phenomena is the Café saw at once (such as seeing someone you noticed right at the same time the birth and death of the people), and the like will not be realized to be a transparent way the two can format as before anymore when we focus to look at them separately (IE. We're seeing the birth and death of a person that we are observing "next" together, we will no longer be seeing her beautiful young or old style nua, cute or obnoxious in between birth and death, since both this format can also no longer recognize them separately). In this stage, the person meditating may not need to be the starting form that just need to pack the focus on possible forms of termination. This will help see the process to disintegrate and disappear with an intensity and an intense depth, to the point where even the direction the eye to look at anything they found there was destruction and death brought real personality curriculum and global (I feel all around us are in recession and ruined What I think is being formed, but actually they are collectively in a process unique is the dissolution) and disintegrates. When the conscious mind discovers it and maintain sustainability was looking so the consciousness will also achieve more a new understanding again called "understanding about the cancellation and vanish" (bhangânupassanâ-nâna). This is the second development phase of understanding.

c) When understanding of the cancellation and the vanish has been fully developed, it helps to be aware is all everything is scary. All existence, though in the sensory area, General (material) or non-image-general (mental phenomenon), must be seen as extremely frightening experience, because we will feel the Cancel and vanish of them happening in every moment a. When did anyone feel that event, an intense awareness will also arise in the consciousness of people and it will turn into a real fear. All things show real experience similar horror shows off a dose of poison, a gas about murder, or as an enemy Pirate pleasure filled with gas. All three existing realm (World: gender identity, gender identity and gender education) became the object of fear. Be aware of the benefits of the fear for all the phenomena (bhayatupatthana-nâna) is viewed as the third stage (of the understanding or wisdom).

d) When would the sense of nature extremely scared for all of the present form of the phenomenon are fully developed, then we would also be aware is from nature, all things are dangerous, similar to a forest full of animals and, if you want to search for fun in the forest that will never find any anything like it. The status of that sense of fear factor (âdînavanupassana-nâna) where all the existing form of the phenomenon is the fourth stage.

e) When everything is perceived as totally dangerous on all the province of Satori (awakening, disillusionment, most circumstance) will come. All would be similar to a House on fire and only a heap of ashes and a skeleton-they do not carry a charm at all. The interesting province (nibbidânupassana-nâna) for the relationship between us and any physical condition that has (choses conditionnées/conditioned things) is the fifth stage of the development of understanding.

f) when the province has achieved true enlightenment then my desire to really want to remove the object will also show up. The thirst that is totally different than the normal desires find salvation, because the normal desires not to be driven by the power of concentration and the Consulate found far deeper, so it will not be a true desire. The province of food poisoning arising from the Consulate to see far deeper training of vipassanâ cover the entire mind hence my desire to be freed will also become wider as the true, and also that it absolutely is true. My desire to avoid the real content of the existing form under the forms of the phenomenon's like my thirst of a previous incarnation duplicative looking to remove a mouth are true to that of a snake, or as a Mister or a bird trapped and are looking for ways to escape. My true desire to want to escape the suffering that (muncitukamyatâ-nâna) is the sixth stage.

g) in this phase, our desire to find the rescue became solid and therefore a strong pole effort also arises under, in search of a way out. Thanks to allow internal consistent realization is the cling and the venom thing is mental causes the mind to suffer imprisonment, and at the same time it is also the bond squeeze it into landscape scenarios. So we have to find ways to alleviate the pollution, and when the contamination began falling down, we also staff there that find a way to completely remove it.

Please raise a specific picture to compare with the minimize pollution on here. For example, there was a man to the fishing nets pulled up was a water snake, but again just for certain it's a fish. If anyone told him it was a snake, he's also skeptical, except that he was a good teacher, skillful and compassionate, seeking guidance and teachings to him, until he himself is seen to be a snake, and only then, he's started a new fear and seek to kill the snake. He grabbed the snake stock brought up from scratch and spin the thing until forces and masterful snake died. Pictures on here help be aware is curtains of ignorance makes contaminated consciousness is caused for man tied in a really awesome condition the fishing nets (who thought the snake was the fish should not know what fear is, for we too curtains obscuring ignorance makes the mind we don't fear the cancellation and vanish of all the phenomenon always be all over around the fins and even in his own mind). 

If don't know the exercise to lessen gradually in each on the impact of the polluted things make the consciousness of being obtuse, the latter would hardly exclude completely from them. Its impact strength is much more powerful than young, poor understanding that we carry out used to confront them. For that reason so understanding needs to be developed more, and thus suffering due to mental pollution things caused also by which that will reduce the travel a relative way. Must always remind in mind is all impermanent, don't contain an intrinsic value, and no self at all (not part of anyone), there is nothing worthwhile to have or to be like, the reminders that will help to nurture what could make her consciousness being obtuse , and will simultaneously alleviate go in each day a the mental pollution. We must develop the abilities most help themselves become more solid, more and more refined and more skillful. Though just a small human world but we can pass up being tremendous difficulties as a result of the mountain. We're just a mouse but can also kill the Tiger. We always have to resolve and finding means consistent with their abilities. As if there's a solution that might help us turn them right away, we also have to find other ways to make Tiger is weak strength in each one, instead of just knowing the lay struggling to find a way to kill it immediately. The search for positive means of transcend (patisankhânupassana-nanâ) is the seventh stage in the understanding and see the progression on the way.

h) Do decline was the mental pollution will help us become more and more autonomy and less cling to the body. The next development phase of understanding correctly, the results yielded from the letting go not discharge cling to things, is how to know seeing all phenomena are empty, not contain a fact at all, and does not carry a position at all (anatta) -though it's animals , people, etc. -all of which no one would because they are impermanent, does not have a value at all because all bear the nature of any content in a manner far deeper, there's nothing glamorous at all because only bring disappointment. The consciousness which will gradually become more autonomous and not to let b t what can penetrate, although they belong to any existing field. The ago is very exciting, rewarding to us covet and cling temporarily became like a rock or the ground.

Please highlight a picture to explain the events just described above. For example, a man always loved his wife, but the terrace of her man back to the unfaithful, and the man shot his wife. After the divorce, then people are free to do what the want, and his consciousness will no longer be all mixed up disorder again. In this understanding of rank (i.e. when the mental pollution has declined), then what was previously proved immensely charming ways of them undertook no longer carries a fact again, and thanks to it we could remove them more easily and is no longer interested in them anymore , whether it is in any case-the same as men found freedom after the divorced wife (attachment previously bound, now not anymore. The above example can also be placed in reverse: a Symphony Orchestra she can also divorce her husband in order to relieve the mental bondage). Let it discharge for all the phenomena (sankhârupekkhâ-nâna) is the eighth stage.

I) once the consciousness of autonomy and no longer cling to the present form of the phenomenon, will help it advance further on the road and helps to realize the four Noble Truths (saccanulomika-nâna). At this stage, we will completely meet the ability to help eliminate all things mental pollution, off the chain binding him in-world (skandha and other phenomena in the world today), mostly to help me become a Holy (aryan) though is up to a high or low level. It is the ninth stage in the process of understanding and seeing the progression throughout on the road (Please note that in the opinion of the master you will practice Buddhadasa achieve just the results after the start of practice, although there is only one rank lower, gradual step by step will gain can then form A-la-Han. So the A-la-Han is not a can be defined explicitly, completely and fully and in a context outside that the practice direction on it as a goal to be achieved. A-la-Han is a form of consciousness developed sequentially correspond to the ranks of the practice) .

When would exceed all the development stages of understanding on this, since the understanding about the beginning and end of all things to come the ability to master the four Noble Truths, then the meditation will also achieve the rank of fourth practice vipassanâ or is the sixth level of purity (VI. 4). The pure and perfect understanding arises from this level is a means to help people practice recognize the path went through, and gives people a far deeper and find the perfect intuition to help her erase all things mental pollution (VII. 5).END=NAM MO SAKYAMUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.THE MIND OF ENLIGTHMENT.WORLD VIETNAMESE BUDDHIST ORDER=VIETNAMESE BUDDHIST NUN=GOLDEN LOTUS MONASTERY=AUSTRALIA,SYDNEY.28/12/2015.