"eight worldly French" is "atthalokadhamma". "Attha" eight, "loka" is the world, and "dhamma" is France. Atthalokadhamma is also translated as bowl of France, or Maple Bowl, eight wind rocked the world. It was: to be (làbha) and loss (alàbha), aromatic (yasa) and the bad (ayasa), praise (pasamsà) and rebuke (nindà), happiness (sukha) and suffering (dukkha).
In the "Custom Switching", increasing the Branch, Chapter Eight in France, the Buddha teaches:
The Bhikkhu-khưu, eight French world do move in the world. What are the eight? That is: no benefit, and fame and not fame, riveted the exclamation and criticized, and suffering.
Then, He comes up the post racks:
Profit, not profit,
Fame, not fame
Concur the exclamation and criticism
Peace and suffering
The this impermanence
Not usually constant, variable removal
Know them, keep mindfulness
Tier one turn kill
France stylishly, no action
Not available, no yard
The positive French inverse or
Investors can dissipate no longer.
After you know the way
No structure, no earthly sorrows
Chơn thành District Chief knew of birth owner
On the other side of my house.
Fame, not fame
Concur the exclamation and criticism
Peace and suffering
The this impermanence
Not usually constant, variable removal
Know them, keep mindfulness
Tier one turn kill
France stylishly, no action
Not available, no yard
The positive French inverse or
Investors can dissipate no longer.
After you know the way
No structure, no earthly sorrows
Chơn thành District Chief knew of birth owner
On the other side of my house.
Teaching him that when we encounter one of the eight events he (benefit, benefit, not fame, not fame, riveted the exclamation, criticize, peace, suffering), we should not go after the favorable things such as: benefits, fame, riveted the exclamation, peace; and we also should not anger with the real advantages such as: no benefit, no fame, criticism, suffering. We should not let that reigns and repression mind. On the contrary, we should know clearly that: "this event is run up the place. However, the event was impermanence, suffering, ruined, "to have a calm attitude, the sensations. Saint disciples would take advantage of the positive segment, such as inverse, will be freed from birth, aging, sickness, death, anxiety, brain. From there, he escaped any binding pollution, and advanced to the banks of the rescue.
1. Authorised and D. (Làbha and Alàbha)
On the road of life, we often have to see both things: be and loss, or in other words, profit & loss Lü Bu. Of course, when people gain delight, rejoicing. But until then, Lü BU hole start negativity onset. Many cases important Lü BU holes makes people, Lam when brought to suicidal scene lives, if not longer tolerate anymore. In these circumstances, I must show of brave spirits and keep the mind calm, not to be too perturbed. While grappling with life, everyone must meet at sharp, at the bass, and we must be willing to endure, are willing to deal, in adversity.
Lose something, of course I feel sad. But the sad thing is not the main help us find lost animals. We have to think that someone can affect other animals, although they enjoyed a way misdeed. Wish she was fun, well-being and happiness. Alternatively we can itself: "This is just a small loss, it doesn't matter." Alternatively, we can accept a noble philosophy, attitude: "there is nothing ' We ', not something is ' Ours '".
We must bravely endured the same hole, loss, loss. Confronted with it, and as the sentence "invisible painting single releases" describes, it can come to a sudden way, every group, every crowd, the lone clerk. We must still deal with rough-in (upekkhà) completely, and think: this is the golden opportunity to practice Discharging this noble Cup before Germany.
2. List the aromatic and Notorious (Yasa and Ayasa)
Mailing and notorious as the other ups and downs that we must cope daily.
Aromatherapy list, we celebrate the wedding Festival. Bad language then we don't like. List the excited aromatic spirit. Bad noise make me sorrow, suffering. We love to be celebrated. We are delight to see your activity, negligible oil, are reported and is widely known for reminding,. Lam when I try, a misdeed, makes people pay attention to yourself.
Actually, we do not need to run according to the aromatic, good English. If we are worthy, but it will come without search. When full, the secret surroundings flowers bees, butterflies will come. The United States does not need to invite bee, or Butterfly invitations.
Also notorious? We don't like to hear, or think of. Sure is when the bad words into the ear, it will make our mind dazed, annoyed. Suffering mind as profound, if the call is the narration or report him proved totally wrong and unfair.
But also remember that whether we can live life clean ethics as a Buddhist, I also cannot avoid criticism, attacking and cursing. The Buddha was the Pope celebrated for the time which also often malicious people seek to slander, murdered, say bad.
We should not squander the time to attach the Chief Justice the stories misleading, if not imperative we have to clear up the problem. The enemy will take adversity to delight that I find frustrating because their words. That is exactly what they desire. If we nonchalantly, his slander will fall on deaf ears.
Dhamma has taught:
"Be like a lion, do not tremble.
Keep as non-stick, winds trapped in nets.
Keep as the Lotus from the mud, the stigma of cloudy water grows up,
But do not be cloudy water and mud make soil pollution.
Let's firmly, alone, like the rhinoceros. "
Keep as non-stick, winds trapped in nets.
Keep as the Lotus from the mud, the stigma of cloudy water grows up,
But do not be cloudy water and mud make soil pollution.
Let's firmly, alone, like the rhinoceros. "
Is God's son, the lion does not fear. True nature of the lion is not shaky pull down when hearing the roar of the other animals. On this world, we often heard narrating the story left ear, at a disadvantage, the accusations of forgery, libel slander, despicable. Like a lion, don't we need to care.
We are living in the mud world, the stigma of cloudy water. Many flower shower have that lead, embellished life, without being cloudy water and mud that marred the stigma. We must try to live like the Lotus, a pure and noble life, not interested in soil slurry that other people can throw at me. Must be willing to embrace the stigma of mud, which others can throw at her, instead of expecting the pink flower that people can donate. As such, we will not disappoint.
Although it is difficult, we have to try cultivating almonds from abstaining, to let go, not. No need to to the venom of the malicious words. exclusive of the cost alone, let's leave it here, take advantage of power serves and creates an for the other guys.
3. Praise and Blame (Pasamsà and Nindà)
Investors can also praise and blame are the two circumstances are different, the constant ups and downs affect mankind. Probably, of course, when I was baking surface bloom, rejoice. The spirit at the blame fall, dilapidated condemned sad brewed. The Buddha taught that between praise or rebuke, steps charity doesn't delight, nor sorrow, dilapidated condemned that brewed titled Lake as the rock solid, unshakable under the three Maple storm of life. If we deserve the praise, indeed. But if we do not deserve, as is the case, then quit banging someone's words despite the mellow, will also make us frustrated, and is a disservice.
The practice of Dhamma, does not believe in the Word quit banging, also did not want to be quit banging. When the praise worthy, Gentle people who donated so wholeheartedly commend donated without hidden Italy envious. When the rebuke, reprimand without implying despise. You only reprimand because bi introspection, wants to improve the lost corners.
Also to blame? The Buddha said: "People say more blame. Who says at least reprimanded. The silence by Gerald also reprimanded. "
The Buddha also says: "The majority world living not discipline. As war elephants in battle, inspired the name lizard head tip bullets from every direction to shoot together, wide-eyed, As Lai took every curse of the world. "
Delusion only aberrant guys bad ones, the damage of others without looking at good beauty of ai. Except the Buddha, no one is completely good. Also no one completely bad evil. Between us, inside the best people, also damaged part. In humans, also have good points. The Buddha taught that the people would know the silent as the soldering tools hot when attacked, curse, swear at, yelled at, though not yet proven, Nirvana enlightenment he also stood before the nirvana.
4. Happiness and Suffering Aches (Sukha and Dukkha)
Happiness and suffering are the last downs folder. It also has the most capacity, affecting the life of humanity.
What do easily is happy. What's hard is painful. Usually, satisfy desires is happy. But, when sailings have just get her wish, we wanted a kind of happiness. The eastern section of us delight in life to enjoy the pleasures of life. But there are also people who delight in the class from abstaining, let go of the fun. Not, or pass up on any physical pleasure, is happy for the moral. Blissful Nirvana--that State escape all suffering--is the most noble form of happiness.
We happily welcome happy. But suffering is not welcome reception. Sore (physical) pain and sorrow (spirit) came to us in many forms. We suffer when subjected to sick, elderly, it is perhaps natural. Must still endure the suffering there.
Lam when we must depart in attached. Special glass scene extremely painful. We must recognize that every combination must terminate in separate scenes. That is the law of impermanence, and here's valuable opportunities to practice equanimity.
On wandering in samsara, death is the great sorrow that we have to deal. Occasionally the death does not come alone for a loved one, that came to many relatives in the coincidence at once. Inevitable death, to all people, not excluding anyone. And we must serenely deal.
*Ð memories of Buddha teaches that:
"As well as on the ground, we can throw wherever anything sour sweet oil, oil, oil, clean, dirty oil. Ðất still impassible inert inert, not ink an angry nor hurt. So, how did the same, in happiness, in sorrow, we, at the bass at promoted to keep the mind even as the land. "
Before the ups and downs of the world, heart of the Saints A-la-Han never perturbed. So, follow the mirror himself, between those circumstances and lose, and notorious, praise and blame, happiness and suffering, we try to keep the mind serene. END=NAM MO SAKYAMUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.THE MIND OF ENLIGTHMENT.WORLD VIETNAMESE BUDDHIST ORDER=VIETNAMESE BUDDHIST NUN=GOLDEN LOTUS MONASTERY=AUSTRALIA,SYDNEY.29/12/2015.
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