LOP DAY HOC CHO PHAT TU TAI GIA CUA QUY THAY VA QUY SU CO DAY HOC

Buddha taught methods employed diseases .

In many texts we too often see the Buddha image was sick, was feeling sick. Yes, they must have had the disease themselves. So the disease come from? Buddha disease causation as well as birth, due to the forces acting career. After reading through all pieces rubble Beijing, we'll be a very descriptive picture and vivid detail about what happened when a foot of rock pools Bhagavan was stabbed in the leg right.

It was a very ordinary, very ordinary, very simple in times of Buddha he was the legal obstacles of environmental evil attack on the causal body is impermanent. The Buddha was once the sensation four great on the impermanent body, then the mind of contingency Bhagavan not manifest a fear or worry.

About body is very painful sensations raging fierce constantly present on the body of the Buddha, but the heart is Bhagavan that only righteous toward awakening. Let us see how, methods employed Buddha overcome the feeling of illness "feeling intense Bhagavan. Body feeling pain, throbbing, aching, intense, refreshing not interested, not interesting. But Bhagavan mindfulness and awareness, endure, no negativity. "

The method employed Buddha disease, overcome the disease that's only Buddhist Mindfulness method. On this body despite feeling intense pain to where he was not half-scared, still no contingency worry, no contingency still affected, no contingency still be governed by the feelings, feeling intense pain existing on his body.

Living the life of the Buddha is very normal. Every day, the Buddha lived a holy life in the completely clean. Living with three y a bowl, eat one meal a day, not save money, the Buddha was a mendicant monk should not have any place as pagodas, monasteries, for He makes permanent residence, he often traveled increased from one place to the other to bring true enlightenment teachings of suffering to sentient beings is full of conditions to receive the Dharma.

Thereby we also clearly see daily life of Buddha are simply normal. Every morning in the village Buddha begging for alms, while dinner is finished he went to wash the bowl, and he walking relax, let the body rest discharge think. By the early hours of the afternoon, evening, late at night. He often taught the doctrines preached middle as causation doctrine, the doctrine of impermanence selflessness, the Four Noble Truths, Dependent Origination, Noble Eightfold Path, the five senses, the five forces, quad primary needs, like standard quartet sufficiency, quad and seven Bodhi mindfulness part. He said teaching for every disciple, laymen or preach to those (unbelieving brahmin) want to hear legal demand or question, whether one wants to ask legal sparse He still lectures. Buddha himself practiced the method, has realized from improved primary, secondary and post-Friendly improve meaningfully presented clearly and coherently stating dignity a totally pure clean.

There is a very simple image that we feel that the Buddha was a very close, and the reality. Whenever illness, He experienced pain medicine is auspicious to mind always mindful awareness "Then Bhagavan to undergo shirt Sanghati (Sangha Chile) put investment back, lay down the right flank like shape lion dance, feet placed on the foot, mindful awareness ".

Buddha lying right with the lion posture, with mind always mindful awareness. Despite the pain, circuit controversial whole body, and mind no comfort, no peace at all but the Buddha remained auspicious, not supine, lying face down type like ordinary people. Posture is auspicious posture is one of the chief virtues ordained, is auspicious appearance lies a very discreet style, beautiful, and suitable for the export from the liberation, this is modern voice far from being a person, let go clean the desires of worldly desires.

Buddha remained auspicious patience, joy, and contentment embrace the pain of relatives of this fruit. It is through such understanding his mind no contingency negativity, hatred and delusion no contingency, no contingency melancholy with the feeling of intense pain. That's how sick Buddha master, overcome suffering patients. So that his mind always on the mind freed outflows. Freedom of mind that outflows estate center, serene and peaceful sound. So he always frequent admonition to his pupil.

"Please replace, we live,

No patients, between the sickness!

Between people sick,

I live, not sickness. "(Dhammapada)

It was a pure spirit of Buddha optimistic. His time of illness, but he did not contingency negativity, anger, hatred and delusion no contingency prior illness, feelings. So he never feared the disease. He understands the impermanent nature arising and disappearing, melting of the legal case, there was nothing but sorrow He priority, before illness negativity? It was He who understands the nature and falling "The interdependent self, the self affinity kill". That the "cause and effect of the law of impermanence", disease is also one of the impermanence of things, birth and death, the tan. If enough of the disease coast to coast, and if all goes well with the disease. Do understand the causal nature of impermanence, the tan, so birth and death, the Buddha mind is not of overriding feeling dominant disease, the impact makes melancholy superiority, miserable, both troublesome details. When Buddha saw beings are mortal illness, the body was sick and miserable pain, but also their mind and melancholy, always troubled by illness.

Each time being, ordinary sick, very fearful thoughts, anxiety, pain, sorrow, He shows compassion for them. So, for ordinary people whenever illness, accident, or things in life risk to the body and mind are sick, are suffering both; even for the Buddha and the sages, the body but are not sick sick but the mind, the mind does not sorrow. Thanks to the wisdom, the Buddha also called Tri is freed up and he always lived in a state of liberation, which is the state of Nirvana.

Let us listen to God speak a word of praise in front inspired Bhagavan: "Watch his mind skillfully practiced meditation and liberation, not rise, no sink, all the action is Business success, no one stimulus ".

Indeed, even the Buddha had skillfully through the practice of meditation that he understands the source of truth truth: the truth of suffering, the truth of the Cause of Suffering, the Truth of the Cessation of Suffering Status and truth on the road leading to the Cessation of Suffering. When the Buddha mind to understand the truth about the state of his mind, the cessation of suffering is liberating, freeing the mind to achieve new ways of understanding it in a righteous way, a realistic understanding of the truth of suffering and the true cause of suffering.

It is through understanding His mind as truly the cause of the impact on body sensations because so where born? So his mind towards the liberation of his mind Property and towards freeing Vo The contingency must not groan, complain, blame the disease on body sensations raging pain so fierce.

Normal people do not understand the cause of this feeling. So they often complain, complain responsible land, then they have been designated as unlucky, with heaven and earth, deity or supreme being somehow punished. Because people understand in a fateful so people do not understand the origin of suffering and the truth of the facts Original Cause of Suffering should people suffering chronic forever. If we understand as truth will no longer act as his suffering, torment and suffering people and beings at all.

That is why the Buddha taught his disciples and all living beings always awake. Here is only awake for three karma: Body, our Italian Export and always be wise, sober, not confusion takes wisdom to every time we act or do something, a what the behavior, actions must also awake, lucid before. Awakening to always live with good sense, good sense, to live with a sense not hurt him, not to hurt other people and not hurt to all creatures beings.

Love is no longer limited by space, time or by a certain beings ... love this whole wider seas and lofty than mountains.

We see each time with feeling, is mortally ill, people blamed lack of quality food, inadequate diet nutrients to sick relatives. Buddha taught that there is nothing natural that it randomly to both, what if it exists, is also the cause of it. So every time we light a serious illness, according to the level we have sown the seeds of various evil ...

The incident occurred with Buddha collided with rock pools in the leg was a normal incident causation by past karma left over when full of grace, the causality of karma is to cease, workers Buddha fruit to be pricked with rock pools in the leg makes Bhagavan right leg injury so. For daily routine life, we do not mistakenly think that when he attained Buddhahood, St. arahant then he will no longer be legal attack evil, no longer being a causal effect.

The work is causal remains to Him but He totally mind affected contingency dominated, enslaved by it. So the Buddha is still alive in my life, in a causal but not causal, not this life impact. Therefore, the Buddha and the arahant Saints ownership and estate causality because causality. Like the shower but live in mud but not make polluted mud shower, but still blooming fragrant lotus absolutely pure and clean.

In life, if we sow, we will inadvertently accidentally reap, if we sow, we reap the fruit intentionally intentionally. So who accidentally was like? Workers who accidentally was no malice, no one is immoral interjected, as deliberate beatings, murder makes beings are suffering.

Such as daily walking Buddha, begging for food, there really has accidentally at the Buddha did not see these tiny beings like ants, worms, bugs, insect ... so unknowingly Buddha (beings too Small is not visible) trampled beings makes them painful injuries to the body or Buddha was accidentally trampled beings makes them must die. Whereupon are the Buddha's new inadvertently being accidentally pricked stone pieces to make the injured leg soreness. So very fair Causation is so, though I have fled to the sky, hiding down in the sea, deep into the cave, then flee to the mountains deep causal still impossible to escape.

"No sky, sea,

Not flee to mountain activities,

Nowhere in the world,

Escaped evil fruit. "

When forming this body, the ordinary people or saints are subject to the general rule, which is the law of impermanence birth, aging, illness, death is a normal rule of course. Whether it is the Buddha also bear the impermanence of this rule. Often when people are old, sick, sick, then all anxious thoughts and fears. What made the fear and worry that every time we get sick? That is the mind of clinging on ourselves, on this ego, this confusion on what the body is impermanent, impure, it's always conservative and preserve the four elements of this body each day, it is afraid of this body it dead, it just wants to live this body endures forever, it just wants this body not to be birth, aging, illness, death. But the desire was the desire of ignorance, wrong, wrong thinking.

Buddha often taught this body is not me, is mine, is our ego, we should not cling, to preserve, care for and protect it more. Let us live like the spirit that Buddha taught to understanding the truth of it, as we have learned, clearly recognized the truth of the law, we will not be scared or worried whenever illness, feelings affect or have an accident happen in life. Let us apply the method and manner of suffering pass on the disease itself, but the Buddha taught to let the body and mind have always been serene and peaceful.

Thus have I heard. One time Bhagavan at Rajagaha (Rajgir), in the Deer Park (Maddakucchi)

At that time, Bhagavan foot collided with rock pools. Bhagavan intense sensations. Body feeling pain, throbbing, aching, intense, refreshing not interested, not interesting. But Bhagavan mindfulness and awareness, endure, no negativity.

Then Bhagavan to undergo shirt Sanghati (Sangha Chile) put investment back, lying down right hip as the lion posture, feet placed on the foot, mindfulness and awareness.

Then seven hundred fairies Satullapakayika, after night had almost complacent, with excellent capacitance dazzling wins Maddakucchi region, go to Bhagavan; after arrival, bowed and stood aside Bhagavan.

Standing to one side, an inspiring Thien read this word in front of Bhagavan:

-Sa Amon Long Career Gotama is true phenomenon. And as Long objects, his body endure life arises, pain, throbbing, aching, intense, not like attention, do not enjoy, he mindfulness and awareness, endure, no negativity.