Through the Sutra of Sentient beings, those who learn the Buddha's teachings want to have peace of mind, they must be determined to give up love. The concept of sentient beings was taught by the Buddha in the Vajra Paramita Sutra as follows: "There are all kinds of beings, either born from eggs, or born from pregnancy, or born from moisture, or from transforms, or has form, or has no form, or is sentient, or has no perception, or is neither perceptive nor without perception.” ( [1]。 Necessary disadvantages of them types of birth defects. Weak ovum birth, weak pregnancy birth, low birth weakness, weak chemical birth, weak form, weak formless, weak form, weak formless, weak non-formal, non-formal). That is the teaching of the Buddha, about the origin of sentient beings. So sentient beings must learn how to attain the wisdom of the enlightened one and have a peaceful life every moment, please read and learn the teachings of the Buddha's Sutra of Beings (Ka A Ham, volume 6, no. , 第6卷,一二二, 眾生[2]). The content of the Sutra of sentient beings is as follows: "Once the Buddha was staying at Mount Ma Cau La. At that time, a monk attendant named La Da said to the Buddha: World-Honored One, why is it called a living being? So what are sentient beings? Buddha taught La Da: In the place where the form is constantly intoxicated, so it is called a living being. In the place where feeling, perception, action, and consciousness are constantly infatuated, they are called living beings. Sac (色) is external beauty. Charming, enchanting color. Beings always have a wrong view of form, so they are deluded. With form, sentient beings always seek to keep and embrace them as their own. Likewise, with regard to feelings, perceptions, mental formations, and consciousness, sentient beings always seek to keep and embrace them as their own. Make living beings, pre-infected forever. In contrast to sentient beings, noble disciples are not pre-infected with form, perception, mental formations, and consciousness. Because of them, having wisdom, they know that craving is the thing that causes us suffering and must be separated and let go. In the following passage, the Buddha teaches sentient beings how to think and practice in order not to be constantly infected: Buddha taught La Da: I say, in the realm of form, let's destroy, destroy. In the realm of feeling, perception, mental formations, consciousness destroys, destroys, and terminates craving. All love is suffering. Suffering is the end, I say it is freedom from suffering. Ai (愛) here must be understood as craving. Because craving is craving, craving, causing suffering. The object of craving is form. The Buddha said: "Whoever is fond of form is also fond of suffering. If you love suffering, you won't be liberated from it, you won't know it, you won't be separated from it. Also, As for feelings, perceptions, mental formations, and consciousnesses, if you love them, you will also love suffering. Whoever loves suffering, is not freed from suffering (於色愛喜者，則於苦愛喜；於苦愛喜者，則於苦不得解脫、不明、不離欲。如是受、想、行、識愛喜者，則愛喜苦，愛喜苦者，則於苦不得解脫[3]- ignorance, non-separation of sex, such as the perception of false love and happiness, false love of joy and suffering, false love of joy and suffering, and unresolved suffering and liberation). In the scriptures, the Buddha gave an example for sentient beings to have right view, right thought, practice the cessation, cessation, and cessation of craving and overcome suffering. “Just like in the village, boys and girls play, and the group of land forms houses and citadels. Their hearts are in love, infatuated. When the mind's love hasn't ended, the desire hasn't dissipated, the memory hasn't stopped, and the craving hasn't dissipated, their mind will always have love, preserve, and claim to be our fortress, our home. For those piles of earth, where the love has disappeared, the desire is no longer, the memory of thinking has been eliminated, the craving has disappeared, the hands are pushed, the feet are kicked, causing them to dissipate. Likewise, La Da, for form that destroys, destroys; end lust. All love is suffering. Suffering, I say, is the release from suffering.” A person with right view, right thought, who wants to be free from suffering must avoid craving, because the Buddha taught: if a practitioner does not like materiality, he also does not like suffering towards suffering. Whoever does not like suffering for suffering, will be liberated from suffering. No joy, no suffering, no joy, no suffering, all suffering is liberated). Through the Sutra of Sentient beings, those who learn the Buddha's teachings want to have peace of mind, they must be determined to give up love. If you don't make love, you won't go around and cling to the realm of samsara (permanent pre-infection). If you can stay away from craving, you won't have to worry about it (離 愛 則 無 憂, if you are separated from love, you will have no worries). With the ability to cut off cravings, Buddhists will inevitably have a peaceful life of an enlightened being. Namo Buddha Shakyamuni Buddha. This is what I have heard: Once, the Buddha was staying at Mount Mara. At that time a monk attendant named La Da said to the Buddha: "World-Honored One, why is it called a living being? So what are sentient beings?" The Buddha taught Lada: "In a place of form that is constantly intoxicated, therefore called a living being. In the place of feeling, perception, action, and consciousness, which are constantly intoxicated, they are called living beings." Buddha taught Lada: "I say, in the realm of form, destroy, destroy. In the realm of feeling, perception, action, consciousness destroys, destroys; end lust. All love is suffering. Suffering is the end, I say it is the breaking out of the boundary of suffering. “Just like in the village, boys and girls play, groups of land form houses and streets. Their hearts are in love, infatuated. When the mind's love hasn't ended, the desire hasn't dissipated, the memory hasn't stopped, and the craving hasn't been consumed, their mind will always have love, care, and claim to be our house, our street. For those piles of earth, when the love is gone, there is no desire, no memory, no desire, hands push, feet kick, causing it to dissipate. Likewise, La Da, for form that destroys, destroys; end lust. All love is suffering. Suffering is the end, I say it is the breaking out of the boundary of suffering." Buddha finished this sutra, Bhikkhu-stilts La Da heard what the Buddha taught, joyfully served. Their hearts are in love, infatuated. When the mind's love hasn't ended, the desire hasn't dissipated, the thinking hasn't stopped, and the craving hasn't dissipated, their mind will always have love, preserve, and say it's our house, our street. For those piles of earth, when the love is gone, there is no desire, no memory, no craving, hands push, feet kick, causing it to dissipate. Likewise, La Da, for form that destroys, destroys; end lust. All love is suffering. Suffering is the end, I say it is the breaking out of the boundary of suffering." Buddha finished this sutra, Bhikkhu-stilts La Da heard what the Buddha taught, joyfully served. Their hearts are in love, infatuated. When the mind's love hasn't ended, the desire hasn't dissipated, the memory hasn't stopped, and the craving hasn't been consumed, their mind will always have love, care, and claim to be our house, our street. For those piles of earth, when the love is gone, there is no desire, no memory, no desire, hands push, feet kick, causing it to dissipate. Likewise, La Da, for form that destroys, destroys; end lust. All love is suffering. Suffering is the end, I say it is the breaking out of the boundary of suffering." Buddha finished this sutra, Bhikkhu-stilts La Da heard what the Buddha taught, joyfully served. If we remember and think without stopping, our cravings have not yet dissipated, their minds always have love, preservation, and claim to be our homes, our streets. For those piles of earth, when the love is gone, there is no desire, no memory, no desire, hands push, feet kick, causing it to dissipate. Likewise, La Da, for form that destroys, destroys; end lust. All love is suffering. Suffering is the end, I say it is the breaking out of the boundary of suffering." Buddha finished this sutra, Bhikkhu-stilts La Da heard what the Buddha taught, joyfully served. If we remember and think without stopping, our cravings have not yet dissipated, their minds always have love, preservation, and claim to be our homes, our streets. For those piles of earth, when the love is gone, there is no desire, no memory, no desire, hands push, feet kick, causing it to dissipate. Likewise, La Da, for form that destroys, destroys; end lust. All love is suffering. Suffering is the end, I say it is the breaking out of the boundary of suffering." Buddha finished this sutra, Bhikkhu-stilts La Da heard what the Buddha taught, joyfully served. For those piles of earth, when the love is gone, there is no desire, no memory, no craving, hands push, feet kick, causing it to dissipate. Likewise, La Da, for form that destroys, destroys; end lust. All love is suffering. Suffering is the end, I say it is the breaking out of the boundary of suffering." Buddha finished this sutra, Bhikkhu-stilts La Da heard what the Buddha taught, joyfully served. For those piles of earth, when the love is gone, there is no desire, no memory, no craving, hands push, feet kick, causing it to dissipate. Likewise, La Da, for form that destroys, destroys; end lust. All love is suffering. Suffering is the end, I say it is the breaking out of the boundary of suffering." Buddha finished this sutra, Bhikkhu-stilts La Da heard what the Buddha taught, joyfully served. I say it is the release from the boundary of suffering." Buddha finished this sutra, Bhikkhu-stilts La Da heard what the Buddha taught, joyfully served. I say it is the breaking out of the boundary of suffering." Buddha finished this sutra, Bhikkhu-stilts La Da heard what the Buddha taught, joyfully served.END=NAM MO SHAKYAMUNI BUDDHA.( 3 TIMES ).WORLD VIETNAMESE BUDDHIST ORDER=BUDDHIST DHARMA WHEEL GOLDEN MONASTERY=VIETNAMESE BUDDHIST NUN=THE WOMEN OF THE SAKYA CLAN CHAN TANH.AUSTRALIA,SYDNEY.17/9/2022.VIETNAMESE TRANSLATE ENGLISH BY=VIETNAMESE BUDDHIST NUN=THE WOMEN OF THE SAKYA CLAN CHAN TANH.