The Dharma "Reciting the Buddha's name" in the Nikaya Sutra "Reciting the Buddha's name" in the Nikaya Sutra Reciting the Buddha's name is an easy-to-learn and easy-to-learn method, taught by the Buddha very early, in many sutras, from the Nikaya language system. Pali of Theravada Buddhism (Theravada Buddhism) to the Ahamma, Mahayana sutras belonging to the Sanskrit language system of Development Buddhism (Northern Buddhism). The article will learn about the Dharma of reciting the Buddha's name in the Nikaya Sutra. The Nikaya is the canon of Theravada Buddhism, consisting of five parts: the Minor Sutras, the Middle Schools, the Schools of the Sutras, the Sangha Sutras, and the Samyuttas. The Buddha taught: "Bhikkhus, there is a dharma, which, if practiced and perfected, leads to complete renunciation, dispassion, cessation, tranquillity, superior knowledge, and enlightenment. Enlightenment, Nirvana. What is a law? It is the Buddha's name"[1]. In this section, the Buddha taught that there is a Dharma that is reciting the Buddha's name. If anyone practices and practices successfully and fully, he will destroy defilements, his mind will be purified, his wisdom will be opened, and he will reach enlightenment. Nirvana. Thus, we see that the Dharma of reciting the Buddha's name was taught by the Buddha in the Nikayas, specifically the Minor Discourses. The Dharma of reciting the Buddha's name in the Nikaya is also very final and complete. If you practice successfully, you will achieve enlightenment and Nirvana. The Buddha said: "There is one dharma which, bhikkhus, is cultivated, made perfect, leading to the one direction of boredom, dispassion, cessation, tranquillity, superior knowledge, and enlightenment. , Nirvana. What was a law? It is the Buddhist concept. It is this one dharma, bhikkhus, which is cultivated, fulfilled, leading to the one direction of boredom, dispassion, cessation, tranquillity, superior knowledge, enlightenment, and nirvana. The content of this Sangha Sutra is the same as that of the Minor Sutra above, but it is extracted here to prove and affirm that the Dharma recitation was taught by the Buddha many times, many sets of Sutras to see the value and importance of the Buddha. Buddhist Dharma. In the Minority Sutra and the Sangha Sutra, the Buddha affirmed that anyone who successfully and fully cultivates the Dharma and recites the Buddha's name will eradicate defilements, the mind will be purified, wisdom will arise and attain enlightenment, Nirvana. Again in the Sangha Sutra, the Buddha taught: "Here, Mahānāma, the noble disciple recites the Tathagata: This is the Blessed One, the Arahant, Rightly Enlightened, Purely Enlightened, Well-Known, Well-Known, Worldly Explained, Unparalleled. The Master, the Master, the Master of Heaven, the Master, the Buddha, the World-Honored One"[3]. This passage of the Sangha Sutra, the Buddha taught the specific practice of the Dharma of Reciting the Buddha's name. Nembutsu here is mindfulness and contemplation of the practice life like Buddha. That's the Buddha's name. Besides, reciting the ten titles of the Tathagata. Buddha Shakyamuni or Buddhas, when they cultivate to become Buddhas, all have these ten titles. Buddhists daily recite ten Buddha names, or remember the virtues of ten Buddha names. The meaning of ten Buddha titles: Arahant (Offering): The Buddha is worthy of receiving the offerings of sentient beings. Right Understanding: The Buddha understood all things rightly. Minh Hanh Tuc: The Buddha fully practiced wisdom and merit. Good Lord: The Buddha is the one who has transcended all. Worldly Interpretation: The Buddha understood all worldly dharmas. Supreme Being: The Buddha is the foremost, among all saints, there is no one equal to the Buddha. The Master's Rule: Buddhism tames those who are difficult to tame, or those of noble knowledge. Thien Nhan Sphinx: Buddha is the teacher of gods and humans. Buddha: Buddha is enlightened in three aspects: self-realization, enlightenment and perfect enlightenment. World Honored One: The Buddha is respected and loved by all beings. Although these ten titles are the common names of the Buddhas. But we are in the regular teaching of the Buddha Shakyamuni, so the meaning of remembrance here is the remembrance of virtue from the father Shakyamuni master. The Sayutta Nikāya, the Buddha taught: “11) And, bhikkhus, I say thus: “Bhikkhus, when you go into the forest, to the foot of a tree, or to an empty house, if you are trembling, be alarmed. , or if an upright hair arises, while remembering Me: "He is the World Honored One, the Venerable One, the Righteously All-Knowing, Well-Being, Well-Ordered, World-Speaker, Unsurpassed One, Tampering with the Staff. Phu, Thien Nhan Master, Buddha, World-Honored One". 12) When you, bhikkhus, think of me, fear, panic, or if an upright hair arises, it will be annihilated.”[4] The Dharma of reciting the Buddha's name in this section of the Samyutta Sutra is the same as the Dharma of reciting the Buddha's name of the Sangha Sutra above, that is, reciting the ten marks of the Tathagata, or specifically, reciting the ten marks of the Primordial Buddha. The Buddha taught, when our mind is suffering, afraid, and insecure, then thinking about ten of his names will bring peace to the mind. Sentient beings, we, from countless kalpas up to now, have been wandering in samsara, suffering a lot of suffering due to delusions leading and binding. Delusions are thoughts and imaginations in the mind, although it is formless, but it dominates us. Today, cultivators who want to be enlightened and liberated must let go of and eliminate these delusions. The Buddha taught many practices for the purpose of eliminating delusions and defilements. The Dharma of reciting the Buddha's name is one of the methods of eradicating delusions, affliction. The delusions and afflictions of sentient beings, we are greed, hatred, delusion, the five desires, and the six worlds. Today, when a person practices the Dharma and recites the Buddha's name, every day the mind always remembers the Buddha, recites the Buddha's name, and thinks of the Buddha, the mind will no longer think of the above evil things, and one day they will be annihilated. enlightenment, liberation. Through the passages cited above, we see that the Dharma of Reciting the Buddha's name was taught by the Buddha in the Theravada Nikaya. It is this Dharma recitation that is the basis, the foundation for the period of Buddhist Development, also known as Northern Buddhism, the Dharma of Buddha Recitation flourished and became a great sect called Pure Land Buddhism? The delusions and afflictions of sentient beings, we are greed, hatred, delusion, the five desires, and the six senses. Today, when a person practices the Dharma and recites the Buddha's name, every day the mind always remembers the Buddha, recites the Buddha's name, and thinks of the Buddha, the mind will no longer think of the above evil things, and one day they will be annihilated. enlightenment, liberation. Through the passages cited above, we see that the Dharma of Reciting the Buddha's name was taught by the Buddha in the Theravada Nikaya. It is this Dharma recitation that is the basis and foundation for the period of Buddhist Development, also known as Northern Buddhism. The delusions and afflictions of sentient beings, we are greed, hatred, delusion, the five desires, and the six worlds. Today, when a person practices the Dharma and recites the Buddha's name, every day the mind always remembers the Buddha, recites the Buddha's name, and thinks of the Buddha, the mind will no longer think of the above evil things, and one day they will be annihilated. enlightenment, liberation. Through the passages cited above, we see that the Dharma of Reciting the Buddha's name was taught by the Buddha in the Theravada Nikaya. It is this Dharma recitation that is the basis, the foundation for the period of Buddhist Development, also known as Northern Buddhism, the Dharma of Buddha Recitation flourished and became a great sect called Pure Land Buddhism? . the afflictions of sentient beings, we are greed, hatred, delusion, five desires, and six earthly objects. Today, when a person practices the Dharma and recites the Buddha's name, every day the mind always remembers the Buddha, recites the Buddha's name, and thinks of the Buddha, the mind will no longer think of the above evil things, and one day they will be annihilated. enlightenment, liberation. Through the passages cited above, we see that the Dharma of Reciting the Buddha's name was taught by the Buddha in the Theravada Nikaya. It is this Dharma recitation that is the basis and foundation for the period of Buddhist Development, also known as Northern Buddhism. the afflictions of sentient beings, we are greed, hatred, delusion, five desires, and six earthly objects. Today, when a person practices the Dharma and recites the Buddha's name, every day the mind always remembers the Buddha, recites the Buddha's name, and thinks of the Buddha, the mind will no longer think of the above evil things, and one day they will be annihilated. enlightenment, liberation. Through the passages cited above, we see that the Dharma of Reciting the Buddha's name was taught by the Buddha in the Theravada Nikaya. It is this Dharma recitation that is the basis and foundation for the period of Buddhist Development, also known as Northern Buddhism. five sex, six ceiling. Today, when a person practices the Dharma and recites the Buddha's name, every day the mind always remembers the Buddha, recites the Buddha's name, and thinks of the Buddha, the mind will no longer think of the above evil things, and one day they will be annihilated. enlightenment, liberation. Through the passages cited above, we see that the Dharma of Reciting the Buddha's name was taught by the Buddha in the Theravada Nikaya. It is this Dharma recitation that is the basis and foundation for the period of Buddhist Development, also known as Northern Buddhism. five sex, six ceiling. Today, when a person practices the Dharma and recites the Buddha's name, every day the mind always remembers the Buddha, recites the Buddha's name, and thinks of the Buddha, the mind will no longer think of the above evil things, and one day they will be annihilated. enlightenment, liberation. Through the passages cited above, we see that the Dharma of Reciting the Buddha's name was taught by the Buddha in the Theravada Nikaya. It is this Dharma recitation that is the basis and foundation for the period of Buddhist Development, also known as Northern Buddhism. When thinking about Buddha, the mind no longer thinks of the evil things above, and one day they will be destroyed, then the practitioner will be enlightened and liberated. Through the passages cited above, we see that the Dharma of Reciting the Buddha's name was taught by the Buddha in the Theravada Nikaya. It is this Dharma recitation that is the basis and foundation for the period of Buddhist Development, also known as Northern Buddhism. When thinking about Buddha, the mind no longer thinks of the evil things above, and one day they will be destroyed, then the practitioner will be enlightened and liberated. Through the passages cited above, we see that the Dharma of Reciting the Buddha's name was taught by the Buddha in the Theravada Nikaya. It is this Dharma recitation that is the basis and foundation for the period of Buddhist Development, also known as Northern Buddhism. Through the passages cited above, we see that the Dharma of Reciting the Buddha's name was taught by the Buddha in the Theravada Nikaya. It is this Dharma recitation that is the basis and foundation for the period of Buddhist Development, also known as Northern Buddhism. Through the passages cited above, we see that the Dharma of Reciting the Buddha's name was taught by the Buddha in the Theravada Nikaya. It is this Dharma recitation that is the basis, the foundation for the period of Buddhist Development, also known as Northern Buddhism, the Dharma of Buddha Recitation flourished and became a great sect called Pure Land Buddhism? The Dharma of the Buddha's Recitation flourished and became a major sect, the Pure Land School? END=NAM MO SHAKYAMUNI BUDDHA.( 3 TIMES ).WORLD VIETNAMESE BUDDHIST ORDER=BUDDHIST DHARMA WHEEL GOLDEN MONASTERY=VIETNAMESE BUDDHIST NUN=THE WOMEN OF THE SAKYA CLAN CHAN TANH.AUSTRALIA,SYDNEY.17/9/2022.VIETNAMESE TRANSLATE ENGLISH BY=VIETNAMESE BUDDHIST NUN=THE WOMEN OF THE SAKYA CLAN CHAN TANH.