Full moon night of April - Bodhisattva becomes Buddha.VIETNAMESE TRANSLATE ENGLISH BY=VIETNAMESE BUDDHIST NUN=THE WOMEN OF THE SAKYA CLAN CHAN TANH. After the Bodhisattva Siddhattha had completely defeated Evil Demons in the first watch of the full moon night of the fourth lunar month, the Bodhisatta practiced the practice of meditation (samathabhāvanā) with the theme The item of mindfulness of breathing in, breathing out (anāpānas-sati) sequentially realizes 4 levels of meditation on the form-world: - The first form-sphere meditation has 5 factors of meditation, namely, volition, observation, joy, happiness, and one-pointedness, by overcoming the five hindrances of desire, anger, and hatred. bored - sleepy, distracted - regret, doubt. - The second meditation on the form-world has three factors of meditation, namely joy, happiness, and one-pointedness, because of mastering the two factors of meditation, which are mind-direction and observation. – The third jhāna of the form-world has 2 jhāna factors, which are bliss, one-pointedness, and by being able to control one jhāna factor, joy. – The fourth form-world meditation has 2-factor of meditation which is equanimity, one-pointedness, due to being able to control 1 factor of blissful meditation, instead of that of equanimity. Those are the 4 levels of meditation on the form-world as the foundation for attaining the Tam-Minh. The Bodhisatta attained the Tam-Wisdom (Tevijja) 1- Previous-life-mind (Pubbenivāsānussatiñāṇa) The Bodhisattva Siddhattha has the fourth form of meditation, has a clear and pure concentration, and an unshakable mind as the foundation for the Bodhisattva to turn his mind to. attainment of previous-life-mind: wisdom remembering past lives clearly, from one life to hundreds of lives, thousands of lives, tens of thousands of lives, millions of lives, millions of millions of lives, ... until countless kalpas are not. limit. [first] Past-life wisdom is the wisdom that remembers clearly what kind of living beings were in the past lives, in which realms, what name, what lineage they belong to, practicing great wholesome kamma, unwholesome kamma, … The previous-life-intelligence is the first insight that Bodhisattva Siddhattha attained on the first watch of the full moon night of the fourth month (lunar calendar). 2- Dibbacakkhuñāṇa (Dibbacakkhuñāṇa) The Bodhisattva Siddhattha has the fourth form of meditation, has a clear and pure concentration, and an unshakable mind as the foundation for the Bodhisattva to direct his mind to enlightenment. obtain the divine-eye-vision: the wisdom to see clearly, to know the past and future lives of all living beings better than the divine-eyes of gods and Brahma. There are 2 types of Thien Nhan-ming: - Death-birth-intelligence (cutūpapātañāṇa): Wisdom that clearly sees and knows the death and rebirth of all sentient beings of all kinds in the worlds, due to which kamma, due to which kamma's results... - Future insight (anāgataṃsañāṇa): Wisdom clearly sees the future lives of all sentient beings. The Buddhas use this future insight to predict and determine the remaining time of the Bodhisattvas of Perfect Enlightenment, the Bodhisattva of Solitude, the Bodhisattvas of Sound- literature, etc... determine the remaining time of sentient beings in the distant future life. The divine eye is the second insight that the Bodhisattva Siddhattha attained at the midnight watch of the full moon of the fourth month (lunar calendar). 3- Amorous wheel end-mind (Āsavakkhayañāṇa) The Bodhisattva Siddhattha uses the fourth form-element jhāna as a foundation to practice the practice of jhāna-wisdom that leads to the arising of jhāna-wisdom that sees things clearly. The ten-two dependent births (paṭiccasamuppāda) are the objects of the dharma-practice of wisdom meditation of the Bodhisattvas of Right Enlightenment to become the Buddha of Perfect Enlightenment. * The Bodhisattva of Right Enlightenment has the wisdom of meditation to see clearly and clearly knows the ten dependent births in the right direction as follows: - Due to ignorance as a condition, the living beings. (Avijjāpaccayā saṅkhārā.) – Due to the conditioned actions, rebirth-consciousness is born. (Saṅkhārapaccayā viññāṇaṃ.) - Due to rebirth-consciousness as a condition, nama-dhamma-rupa arises. (Viññāṇapaccayā nāmarūpaṃ.) - Due to nama-rupa-dhamma as a condition, the six-origin of birth. (Nāmarūpapaccayā saḷāyatanaṃ.) - Due to the six-origin as a condition, so six-contact born. (Saḷāyatanapaccayā phasso.) - Due to the six-contact as a condition, the six-life is born. (Phassapaccayā vedanā.) - Due to the six-life as a condition, so the six-craving birth. (Vedanāpaccayā taṇhā.) – Due to the condition of six-love, the four-hands are born. (Taṇhāpaccayā upādānaṃ.) - Due to the four-hand as a condition, the dual existence. (Upādānapaccayā bhavo.) - Due to duality as a condition, rebirth is born. (Bhavapaccayā jāti.) – Due to rebirth as a condition, so old age and death… born. (Jātipaccayā jarāmaraṇaṃ…) The Bodhisattva of Perfect Enlightenment has the wisdom of meditation to see clearly, to know the ten dual conditions of birth in the right direction and in the afternoon, so that the wisdom of meditation can see clearly and know. clearly the "birth-birth" of each dharma, wisdom-meditation-knowledge realize the truth of suffering-Saint-Truth and human suffering-Saint-Truth. * The Bodhisattva of Perfect Enlightenment has the wisdom of meditation to see clearly and clearly knows the ten causes of cessation in the opposite direction and in the direction of cessation as follows: - Due to the cessation of ignorance, the formations should be destroyed. (Avijjāyatveva asesavirāganirodhā saṅkhāranirodho.) - Due to the destruction of formations, should destroy rebirth-consciousness. (Saṅkhāranirodhā viññaṇanirodho.) - Due to the cessation of rebirth-consciousness, should destroy nama-rupa-dhamma. (Viññāṇanirodhā nāmarūpanirodho.) - Due to the destruction of nama-dharma-rupa, should destroy the six-bases. (Nāmarūpanirodhā saḷāyatananirodho.) - Due to the destruction of the continent-land, should destroy the six-contact. (Saḷāyatananirodhā phassanirodho.) - Due to the destruction of the six-contact, should destroy the six-life. (Phassanirodhā vedanānirodho.) - Due to the destruction of six-life, should destroy the six-craving. (Vedanānirodhā taṇhānirodho.) - Due to the destruction of six-love, should destroy the four-hand. (Taṇhānirodhā upādānanirodho.) - Due to the destruction of the four-hand, should destroy duality. (Upādānanirodhā bhavanirodho.) Because of the cessation of duality, rebirth should be eliminated. (Bhavanirodhā jātinirodho.) – Due to the cessation of rebirth, aging and death should be destroyed… (Jātinirodhā jarāmaraṇa … nirodho.) The Bodhisattva Perfectly Enlightenment considers the ten dual causes of cessation in the opposite direction and in the direction of cessation, so that wisdom-meditation-wisdom sees clearly and knows the "ceasing" of each dharma. -wisdom-meditation-wisdom realizes the Noble Truth of the cessation of suffering and the dharma practice leading to the cessation of suffering. The Bodhisattva Chief of Enlightenment considers the ten-two dependent-birth, the ten-two-fold cause-and-death according to the forward, reverse, direction-birth, and destruction directions; wisdom-meditation-wisdom see clearly, know the birth-and-death of each dharma; wisdom-meditation-wisdom see clearly, clearly know 3 common-state: state of impermanence, state of suffering, state of no-self of each dharma; leading to the realization of the truth of the first four Noble Truths without a teacher's instruction, the attainment of the 4 Noble Truths, the 4 Noble Fruits, and Nirvana, the cessation of the 4 dharmas of depression (āsava) by the 4 Saints- Dao-wisdom in the following order: 1- Entering into the stream of the Holy Path-wisdom destroys one dharma of depression, which is the wrong view of depression (diṭṭhāsava) and at the same time destroys all wrong views in other dharmas. 2- The One-Return of the Holy Path-Wisdom destroys 1 dharma of depression, which is lust for depression (kāmā-sava) in the gross five sensual pleasures (but the subtle ones have not yet been destroyed) and at the same time destroys them. obtain all the gross lusts in other dharmas. 3- The non-returning of the Holy Path-Wisdom has completely eradicated one dharma of depression, which is lust for depression (kāmā-sava) in the five subtle sensual pleasures without residue, and at the same time destroyed all all the subtle lusts in other dharmas. 4- The Arahant of the Noble Path of Wisdom eradicates the two dharmas of depression, namely, the cycle of birth and death (bhavā-sava) and the cycle of ignorance and depression (avijjāsava), and at the same time completely eradicates it. All cravings, all afflictions, all evil dhammas have no residue left, especially all the pre-defilements (vāsanā) accumulated from innumerable past lives. The Bodhisattva Siddhattha realized the truth of the first four Noble Truths without a teacher's instruction, attained the Four Noble Truths, the Four Noble Fruits, and Nirvana, becoming a saint. The first noble arahant in the whole world of sentient beings. The third insight that Bodhisattva Siddhattha attained in the last watch of the full moon night of the fourth month (lunar calendar), before dawn (aruṇa). Therefore, the Bodhisattva Siddhattha became the first noble Arahant in the whole world of sentient beings, called the unique Buddha of Perfect Enlightenment. The second has the title of Gotama Buddha at the Assattha tree, just as the 24 Buddhas of the past had predicted, so this Assattha tree became Mahābodhirukkha [2] : the Great Bodhi tree of Gotama Buddha. in the forest of Uruvelā (now called Buddhagayā in India'India'). * Bodhisattva Siddhattha became Buddha Gotama in the last watch of the full moon night of April, turning 35 years old. Ten thousand realms of beings from the earth up to the ultimate brahmāya form-world, the gods and brahmins are extremely joyful and joyful, uttering the words of Sādhu! Sadhu! Rather good! Rather good! - Buddho uppanno! (Buddha-Bao has appeared in the world!) – Dhammo uppanno! (Dharma-Fa-Bao has appeared in the world!) – Saṃgho uppanno! (Dharma-Tang-Bao will appear in this world!) Cheers resounded throughout the ten thousand realms of beings. The unprecedented in this world is: * All flowers are in bloom to make offerings to the Buddha. * All kinds of fruit trees give juicy fruit. * All those who have been blind since birth, unable to see anything at birth, now have bright eyes and can clearly see everything in the world. * All those who have been deaf since birth, born without hearing any sound, can now hear all sounds clearly with both ears. * All those who were crippled and paralyzed from birth, unable to walk at birth, now walk easily. * Most especially, the vast and dark Lokantarika hell, bordering the three worlds, is for sentient beings with fixed wrong views (niyatamicchādiṭṭhi) who do not believe in karma and its results. That dark hell, although the light of seven suns rising at the same time cannot shine there, the radiant light of Gotama Buddha pervades the ten thousand worlds, illuminating all the way to the end. Lokantarika hell, so beings in that hell realm can see each other,... The entire ten thousand worlds, the gods, the brahma brought the most precious gifts from the heavens to the Buddha Gotama and praised and praised the thousands of verses. [1] There are limits to the Solitary Buddha and Sravakas. [2] The Assattha tree in the Uruvelā forest was born at the same time as the Bodhisattva Siddhattha 35 years ago, so this Assattha tree is called Mahābodhirukkha: Gotama Buddha's great Bodhi tree.END=NAM MO SHAKYAMUNI BUDDHA.( 3 TIMES ).WORLD VIETNAMESE BUDDHIST ORDER=BUDDHIST DHARMA WHEEL GOLDEN MONASTERY=VIETNAMESE BUDDHIST NUN=THE WOMEN OF THE SAKYA CLAN CHAN TANH.AUSTRALIA,SYDNEY.30/11/2021.