The Best Book.

ITEMS

The Great Buddha, the Tathagata, the willow-proof, the Bodhisattva, the Shurangama (Shuramgama), referred to as the Surangama.

Sa-subject-name-Bat-crypt, the Thiên-dịch translation.

Said subject is Di-old-love-ca-O-tranh, translated in Chinese.

The Bodhisattva-world, the name of the Chamber-Dung, the Central Council of the subject-lower class chapters, translation of the translation.

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PART ONE - SITES

CHAPTER I

GENERAL

So I was heard in a while, the Buddha in the monastery United-Complete-La-Phiet, together with the Mahayana-billion-one thousand two hundred and fifty, Han. The Buddha-abbot-wise, well crossed on the right, in the country-full-majestic, according to the Buddha-Dharma rotation, capable of true-speech-Buddha , strictly enforced bar-legal rules to the three realms, countless incarnations, rescuing beings, lifeworlds, from the world. The names are: Dai-location Sál-phat, Ma-ha Section-inter-district, Marahu-la-la, Phu-long-na-di-poly-la, Bodhi-da-ni-da-da-da-da-as-top players.

There are countless Bikkhu un-learned and preliminary-minded to the Buddha's preaching.

On the day the full-bodied tetra-self, the Bodhisattva, from the ten directions, ask the Buddha-resolved-or, the virtuous virtue of the word-Nghiem, request-deep meaning.

Tathagata solutions-sit, sit drunk-pregnant, because the whole show expressed deep meaning. They bar-net is unprecedented France. The voice of the Buddha harmonious as the bird-loud-floor-aged, hear the ten directions. Hang sa Bodhisattva to the school-school, there Van-re-master-lỵ as the upper.

CHAPTER II

PRIVATE

BEGINNING OF THE BEGINNING

At that time, King Ba-na, on the day of the vicariate, opened the vegetarian banquet invited the Buddha-boy where the prohibition; The king bought all precious food, and then came to welcome the Buddha and the Bodhisattva Bodhisattva. In the city there are the same head-pseudo-homosexual male-rising, waiting for the Buddha to witness. The Buddha divide Venerable Bhikshu and Arahants to go to the boys.

Only A-nan before have received their own invitation, far away, not in time to increase the-they. He went alone, there was no Ven. And A-sailor, and no one was present at that time. At that moment he took the bowl in a city on the way, in the begging-of-the-alleys; His mind first of all to be a supreme man-to-be Vietnamese-male, not to say cowardly, so-minded all the beings are members of the immeasurable merit. Mr. A-nan knew that Buddha Sakyamuni Buddha beat Tu-Bodhi and Mr. Dai-ca-lettuce to Arahants that the mind is not fair. The Buddha's invaluable object of obedience-escapes all the disagreements. He came to the side, door-to-door, strict strictures, glasses keep the son-license.

While begging, Ananda passed through the house of the Maltese-Malay woman, was allowed to magic. She used the Sabbath-savior Sabbath-celestial entrance to the private room, based on the claw-ve to make Mr. A-nan close to the precepts.

Tathagata knew Mr. A-nan to get lewd, so he used son, then returned to the net-Xa. King, the same-great-deceive-doctor follow the Buddha, looking forward to the main Dharma-the Buddha.

At the top of the world, the liberation-liberation reporters; In the moon-lotus appeared thousands of thousands of wings, the body-body of the old-sitting Buddha, read-minded god, he brought this man to help help, devil uncle , take A-nan and Matangi are all about where the Buddha.

Mr. A-nan saw the Buddha, the peak-crying-wailing, angry from the immortal to now, a wide area of ​​memory, not full-force, begged Buddha to teach the magic , tam-ma, meditation-na, the first means to practice the Dharma of the Tathagata. At that time there are constant sa sa, Dai-A-la-Ha and Bich-chi-Buddha, from the ten directions, all expected to hear the Buddha, back seat, quiet-saint-only of the Buddha.

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PART TWO - MAJOR PARTNERSHIP

CHAPTER I

ONLY MEMBER STATES-NGOC

I. Section 1: Ask the mind

1. Paragraph 1: Identify the causes of permanent damage and movement
 

Buddha told A-nan: "I am with the same brother, brotherly love, when he newly-minded in the Buddha-dhamma, what good generals to abandon the deep love- time? "

A-nan light Buddha: "I see 32 generals of the Tathagata good-beautiful incredible, bright-like jade-glass, often self-reflection: he can not be born lust, Why is the sex-lust-memory-tat-foul-mess, the blood interfering, the birth of bright yellow body in such clear-cut bright, so I wish, cut hair Buddhist tu-learning ".

The Buddha said: "Instead, Ananda, you should know all the students from the wicked to live forever dead, always do not know the clear-mindedness in the clear-of-the- The mind that only uses the hope-idea, because the hope-not true-truth, so he has to reincarnate.Nay he wants to learn the Bodhi, Bodhi, Straightforward to answer my questions, as the Tathagata is a line of escape-ly sinh-death is straight-hearted mind, which is said straight-up, so on, from the head to the place. Last resort, midway, there must be no round-co.

Ananda, now I ask him: "When he was 32 by the General of the Tathagata-mind, what do you bring what you see and what you want?"

Mr. A-nan Buddha: "Such a wish-like is to use my mind and my eyes. Because the eyes see the general as good as Lai, wish-heart should I develop-mind to practice escape from the dead ".

Buddha told Ananda: "As he said: It is true that the mind and the eye have a desire. If you do not know where the mind and the eye is, then you can not surrender to the naked eye. Invaded by enemy invaders, the soldiers fight, the soldiers need to know where the enemy was hit-flat, he is still suffering is the heart-error and his eyes. Now I ask him: "Where is the mind and eye where?"

2. Paragraph 2: Stress in the body

A-nan Buddha: "All-living beings in the world, all the ten beings in the world know the mind is in the body.I see the eyes as the green lotus of the Tathagata also on. I see my material eye on my face, so the true mind is in my body. "

Buddha told Ananda: "Currently he sat in the lecture Tathagata. Where do you see the forest today?"

- Dear Professor, this high-clarity lecture in the Garden-level, while the forest is present outside the lecture.

- Ananda, now you are in the lecture hall, what do you see first?

- World-Honored, I was in lecture, before see Tathagata, see the great-looking, then look out the forest garden.

- Ananda, where do you see the forest garden?

- Dear, because of the doors open lecture-line, I was in the see to be far away.

At that time, the Buddha, in the great-great-grandfather, hands a needle-colored head of Mr. Ananda, just-told Ananda and them: "There is a Tam-ma-dynasty named Dai The top-Thu Thiem Tram-king, including enough to be happy as the Dharma Tathagata is a method that is beyond the magic-page-strict he should listen carefully. Mr. A-nan peak ceremony, obeyed Buddha taught.

Buddha told Ananda: "As he just said: In the lecture hall, due to the door open, he looked far from the garden, there are students in the lecture, do not see the Tathagata can see outside the lecture?

Mr. A-nan Buddha: "The world-religion, in the lecture-line do not see Tathagata that see the forest outside, it can not be so."

- Ananda, you too. His mind is clear-all know. If the mind is clear-now it is in the body it must first-know-body. Then there are beings, before seen inside the body, then later see things outside? Oil can not see the liver, but the nail grows, long hair, tendon, dance, must-know, why not know? Did not know inside, how to know outside? So know that he said the mind-consciousness is in the body, so it can not be so.

3. Paragraph 3: Distraction outside the body

Mr. A-nan bowed Buddha: "I heard the Buddha's teachings, so clear that my mind is outside the body Why? For example, the light in the room, first must be in the room, then after the door. All the students are not seen inside the body but outside, as well as the lamp, to stay out of the room, can not be illuminated in the room. That is clear, perhaps not wrong, not yet. Is it true with the ultimate-meaning of the Buddha or not? "

Buddha told Ananda: "Just now, the monks follow me alms in the city of la-phiet, now back to the forest of the United States. When a person eats, do others have it? "

A-nan Buddha said, "Honor, no, because the Bhikkhus are Arhat, but the body is different, a man eaten up to them all" .

Buddha told Ananda: "If his mind-consciousness is outside the body, the body and mind-way, of course not attached to each other, so what mind knows the body can not, What body or mind can not know.Nay I raise his hand-la-la show him, while his eyes, the mind he knows is my hands?

Mr. A-nan Buddha: "Yes, that's right."

Buddha told Ananda: "If you are familiar with the mind or know-how, then how can the mind outside the body? So know that he said mind-consciousness is outside the body, really can not "

4. Paragraph 4: Deprived after the eyes

A-nan Buddha: "As the Buddha said: because not seen inside, the mind is not in the body, because the body mind know, can not leave each other, "Think, know the mind in one place!"

The Buddha said, "Where is that place?"

A-nan Buddha clarified: "The mind-consciousness did not know inside, but found outside, in my opinion, it hid behind the eyes, as if someone took cups cups cups in two eyes, The eye, though, has an object that hangs over but does not stop it, the other eye sees it immediately distinguishes right away, but my consciousness is not seen inside because the mind is in the eye but sees the side. Be clear, not blocked, because the mind behind the eyes.

Buddha told Ananda: "As he just said: the mind behind the eyes as the eyes hidden behind the glass cups, so the other when taking the cups cup-cups in two eyes, look-see the mountain river Look-see the cup-ly not? "

- Yes, that's right, when he took cups cup-cups in two eyes, actually see the cup-ly.

Buddha told Ananda: "If your mind hides behind the eyes like eyes hidden behind the glass cups, while looking-mountain mountains do not see the eye? If you can not see the eye, why say that the good-heart is hidden behind the eye like the eye behind the cup? or mind-hide behind the eyes as the eyes hiding behind the cup, there is no such thing. "

5. Paragraph 5: Closing eyes to see the dark is seen inside the body

A-nan Buddha clarified: "Now, I think in this body-body, in the body-inside, the acupuncture-out, the organ is dark, there are complaints. Now I say the Buddha said: Open your eyes to see the light called to see outside, close your eyes to see what is called inside.

Why is it in the body? If the mind and the eye are out-of-the-air, then of course it is not his nature, because now as Lai see his face is also his body? And so the eye knew, his body should not know. If you accept that both the body and the eye know, then you must have two characteristics, then one body itself will become two Buddhas? So know that you say it is dark inside the body, so there is no such thing. "

6. Paragraph 6: Matching the place where it is located

"I often hear the Buddha teaches four-sided:" Because of the birth of the Buddha, the birth of the mind, the thought of the mind. It is my mind-heart, where the mind is in that place, not in, out or in the middle. "

Buddha told Ananda: "Now he said: Because of the birth of the mind, where the mind is there, the mind is there, that mind if there is no self-can not match it. And if there is no self-consistent, then the 19th world together with the 7th can be combined or not? That is not correct, if it is self-contained, while he took his hand to scratch his body. His mind is scratched in the body or from the outside as in the body, it must be seen inside, as from outside in the first must see the face.

A-nan Buddha transparency: "Seeing the eye, the mind knows, not the eyes, saying the mind is not true."

The Buddha said: "If the eye sees it, when he is in the room, can the door be seen? Ānanda, if your mind-consciousness must be self-contained, is there a body or a lot of body? One of his hands was scratching a limb, should have known all the four, but if you know, then do not know where to scratch. If you know scratching, his theory of one nature can not be established. If there are many, then many people, know what is his body.If that the same all over the same as before, do not know where to scratch. Now, when he touched his head, the same time he touched his feet, Should not leg right not know, but now he is not like that. So know where, where the mind is there, there is no such thing. "

7. Paragraph 7: Stuck in the middle

A-nan Buddha: "While the Buddha told the truth with the royal-dharma-like Prince Venerable, I have heard that the Buddha also taught that mind is not in, I think that mind is in the body, why not inside, the mind outside the body, the body and mind do not know, because the mind does not know inside, can not say the mind in the body, because The mind and body know that the mind is outside, and the mind is aware of it, and the heart is not visible inside the body.

Buddha told Ananda: "He said" in the middle ", the middle is not confused and not no place.Now he identified the middle where, in the scene or in the body If the body is on one side, it is not in the middle, but if it is in the middle of the body as in the body, if the middle of the scene can be raised or can not be raised? as if there is no middle, it can not be in the middle.He if someone took a tree, if there is a middle seat, then the East looks over, The West, the South, the north, the middle, the confused, the mind is confused, unknown where.

A-nan Buddha said: "The middle of me said, not these two things, as the world-general teaches: the label-base and the color of the coast to create the label. -but, color-bare-not-know-the-born consciousness in the center of the mind.

The Buddha says: "If the mind is in the middle of the body and the ceiling, then the mind consists of either side or not, including both sides. If both sides are external, the mind and body are alternating. The extraneous matter is not known as the mind-body, the side knows, the unknown side, what is the difference between what is what in the middle? Both sides are not and if not both know and not. If you do not know, it can not be calculated, so be it as a general in the middle. So know that you say the mind must be in the middle, there is no such thing. "

8. Paragraph 8: The mind is not involved in all

A-nan Buddha: "Before, I saw the Buddha together with the rotation-rotation with four disciples-Dai-affiliated, Tu-Bodhi, Phu-long-na, Sa-lỵ-phat, the Buddha often taught: The nature of the mind-knows neither in nor out, nor in the middle, anywhere, not attached to where all-called. Is the mind. So I take my non-stick that called mind, get it?

Buddha told Ananda: "He said the nature of the mind-know-how, not anywhere. So the worldly objects as void and aquatic, green, no, onions, called all. Things that you do not stick to, is there or not? No, the same as turtle hair, rabbit horn, what else does not stick? There is a non-stick is not called. There are no generals, no, no, there are generals, there is a general, there is no accommodation, so how can not stick. So know that he said not attached to everything called mind or-know, it's not like that. "

II. Section 2: Indication of visibility

1. Paragraph 1: Bridge to true

At that time, Mr. Ananda, from the seat, right from the seat to stand up, tossed the right shoulder shirt, knee to the right of the ground, bow-handed glass that the Buddha said: "I am very small The Tathagata, thanks to the Buddha-love, but now is exported, also re-echo in the mercy of the Buddha. So I learned a lot but did not prove-results, not bending-flat. She was forced into the prostitute-woman because it is not known that the path to practice truth. Give us the path of samatha, also makes the people do not believe-except bad thoughts. "

Mr. A-nan said so, the five sown to the ground, along with the great-hearted, hoping to hear the Buddha's teachings.

2. Para 2: The auras show the fullness of discernment

At that time, the Buddha, in front of the face, launched the luminescent, the light that glows like hundreds of thousands of suns, all the worlds of the Buddhas, six vibrations, like the realms. The ten-fold, as much as the micro-ceiling, appears for a moment. Oai-god of the Buddha made the world-integration into a world. In this world, all existing Bodhisattvas, are safe in their own country, with hands to obey the Buddha's teachings.

3. Para 3: Only two roots to distinguish between enchantment and enlightenment

Buddha told Ananda: "All beings from the wicked to far-crazy island in many ways, like karmic nature grouped together as jars of evil-smelling. Practitioners who fail to attain enlightenment Bodhi, so that they become Thanh-van, Duyen-sense or foreign-religion, gods, Ma-king or Ma, both do not know the word roots-based, wrong practice, as well as cooking sand that want to become rice, oil through many lifetimes as vi-ceiling, eventually still can not be. What are the two root-meanings? Ananda, one is the root of life is dead, the waterless, as he today with the students use the mind-conditioned coast of self-made. Second is the Bodhisattva-Futurism of the Bodhisattva Nibbana as the present-day nature of his self-intelligence, born the coast of the left is abandoned. Because of the neglected nature of the creatures, so all day living in the self-consciousness without self-awareness,

4. Para 4: Reflect the mind, ask the mind

Ananda, now he wants to know the way of Samaday from living dead, I asked him:

Then Tathagata raised his arms kim-color, with five fingers, told Ananda: "Do you see?"

Mr. A-nan Buddha: "see"

Buddha said: "What do you see?"

Mr. A-nan white: "I saw the Tathagata arm raised, fingers into the bright hand, dazzled my mind and eyes.

Buddha said: "What do you see?"

Mr. A-nan white: "I am with them all eyes."

Buddha told Ananda: "He answered my words that Tathagg fingered his bright hand, brightening his eyes and eyes; His eyes are visible, and what do you get the heart for my bright hand grip? "

Mr. A-nan white: "Tathagata is now asked where the mind is, I use mind thinking thinking: Instant thinking, I take it as the mind."

5. Paragraph 5: Just the thought can count

Buddha said: "Wrong, Ananda, that is not his mind."

A-nan jumped out of his seat, clasped his hands and stood up to Buddha: "That is not what my mind is called?"

Buddha told Ananda: "It is the idea of ​​false false-positives, it makes his leg-suicide. From the helpless to this life, he received the name of the enemy as a child, lost the essence of the future-life should be reincarnated.

Mr. A-nan Buddha: "Dear God, I am the love of the Buddha, because I love the Buddha so I leave. My mind is not only offerings-like Tathagata, but also through the national salamanders, over-the Buddha and the good-tri-consciousness; All-difficult-to-do, all use the mind. Oil to cancel the Buddha-dharma, leaving-good-base, also the heart. Now that Buddha is clear that it is not the mind, I do not have the heart, like a tree like the land, because beyond the well-know that I have nothing. Why the Tathagata said that it is not the mind? I am frightened and in this one no one is doubtless, please ask the Buddha compassion, teach-the unadulterated.

At that time, the Buddha instructed Ananda and all of them, causing the mind to be immortal, where the monk, laid his head on Ananda and told him: "Tathagata often said: The legal development is the mind-centered transformation, all-cause-effect, world-wide, micro-ceiling, can multiply the mind can count. As in the world-world, all the existing things, including the tops of leaves, trees, ropes, knotted, decayed root, can be counted, no name, there are generals; Let alone the mind-brightness bar-color, make all things can-calculated but not themselves can count.

If he decides that the mind or the mind is the mind, then the mind must leave the mind-body: the mind, the mind, the mind, the mind, the mind; As you now listen to my diphthongs, it is the voice that has the distinction of: to kill all things, see, hear, or know, within the hold-u-leisure, Do not know, do not think then it is also the distinction of shadow-legal-ceiling only.

Did not I tell you to accept that it is not the mind, but you must, in your mind, rationalize, if it leaves the distinctive money, then that is really his mind. If the distinction, leaving money-ceiling, no longer self-contained, it is only the distinction of pre-emptiness. Money-ceiling is not often-cylinders, when the change and then disappear, the mind to rely on the ceiling-it is like the horn of rabbit horn and his legal-body as the pass-kill, no-birth-life-rings ".

6. Paragraph 6: Indicate the non-eye

At that time, A-nan and the whole of them quiet-im-ngac ngoc.

Buddha told Ananda: "In the world, all the cultivators, although up to nine degrees, but not destroy all delusions, Arahant, The hope-life is dead, it is true-truth, so now he's learned a lot, not to become-fruit.

A-nan heard, then sorrow-crying-wow, five stalk sown to the ground, kneeling long hand that the Buddha said: "From the Buddha's mind-generated-mind, Buddha, often self-thinking, do not need to cultivate, almost assumed that the Tathagata will allow Tam-doi, do not know the mind that can not replace each other; lost my mind; Although the body-but the mind does not go into the right-wing, as well as children, suffering from deserted father. Nowadays, it is said that if you listen to the Buddha-dharma, if you do not practice, it is not like people do not listen, as people say eating without eating, eventually can not be.

Dear World-Honored, we are now subject to two obstacles, for not knowing the mind-quiet silence often, please Tathagata mercy the poor-torn, bright-transparent, open-label for us ".

At the time of the Tathagata from the swastika in front of the chest, launched rays-opaque, brilliant-light that has hundreds of thousands of colors, bright all the time all-world-Buddhist ten-digit number as micro-ceiling. Hao-ray all over the top of the Tathagata Asiatic security surveillance, turned to look at Mr. A-nan and the great-grandfather, "Buddha told Ananda:" I now because he set up Dharma great, at the same time makes all the worlds of beings are mind-deep, clear-minded, clear-minded and purified.

Ananda, in front of him answered that the bright hand, bright glare that hold his hand where there is, how to become fist, what brought him to see?

Mr. A-nan white: "The whole body of Buddha as Gold Yan-line-bright, as a mountain-treasure, due to virtue-barring virtue-bright luminous. I took the eyes that five fingers Buddha holding, hold up for viewers, should have hand graffiti.

Buddha told A-nan: "Tathagata today true to tell him. The people who need wisdom by example are enlightened. A-nan, like holding my hand, without my hand does not hold my hand, without his eyes, did not see his. Take your view that compared to my fist, meaning is equal? ​​"

Mr. A-nan Buddha: "Yes, my God, did not have my eyes do not see my view, my view compared to the hand of Tathagata, the same meaning is not different" .

Buddha told Ananda: "He said the same, that is not correct. Why? As a man without hands is absolutely no hands; The one who does not have eyes, not completely. Because of how? He asked the blind: What do you see? Then the blind people will answer: Now before my eyes only see dark, nothing else. Take that meaning that the money-ceiling self-dark, but the view is what-poor.

Mr. A-nan Buddha: "The blind before the eyes only see dark, so called see".

Buddha told Ananda: "The blind people do not have eyes only see dark, compared with people with eyes in the dark, the two dark ones are different or not different?

- Indeed, World-Honored One, who is in the dark with the blind, compares the two darkness can not be different.

- Ananda, if he does not have eyes, foresight is completely black, suddenly the eyes are bright, back to see the colors in the ceiling that called the eyes see; the person who is in the house of the dark, the first sight is completely black, suddenly-the light is bright, also see the colors in the ceiling, should have called the lamp seen. If the light is visible, the light can be seen, naturally it can not be called a lamp; Again, what was the light he saw? So know that the lights show the colors, but they are the eyes, not the lights; The eye expresses the form, but it is the mind, not the eye. "

A-nan, although the Buddha's teachings, along with the great-mouth, but still silent, the mind is not enlightened, also the Hybrid Tathagata from the heart-only, hands clean, waiting for the Buddha to protect

7. Paragraph 7: Ask the meaning of the word "Guest - Tran" to indicate the owner is, is not

At that time, the Deity stretched out his hands and began to sing with five fingers, telling Ananda and the others, "When I was a newly-ordained student, I was in Lecturer's office. They said, "All beings who have no Bodhicitta and Arhatship are due to the afflictions of the enlightened ones. . At that time, where are you coming from, enlightened, now the holy city?

At that time, Kieu-na-na stood up for the Buddha: "I am old-aged, in the great of them, separate the name is" Understanding ", because I enlightened the two words-ceiling that into-fruit. White-iron, such as a passenger on the road, go to the bar-inn, or sleep or eat, eat sleep, then put on the road, not stay; If it is the owner, nature does not go where. I think this: Do not stay is called guests, still stay is called the owner. I took the "not stay" as the meaning-meaning guest. As the new, the sun shining on the high, the light into the hole, show-shape dust in the middle of nowhere. The ceiling is shaky, quiet-quiet. I think so: Standing silent called no, layoffs called ceiling, I take the "lay-action" meaning literally.

The Buddha said, "That's right."

When the Tathagata in the five-fingered, then open again, open and then again, told Ananda: "What do you see?"

A-nan replied, "I see the Asahina-bop's hand, in them, open at hand."

Buddha told Ananda: "He saw my hand in them when open when holding, it is my hand open with a grip or his eyes are open with grasp.

Mr. A-nan white: "The precious hand of the World in their open when held; I see the hand of the Tathagata self-open, not self-open-minded.

Buddha said: "What is moving, what is static?"

Mr. A-nan white: "Buddha hand does not stay still, but my-view is not static, what is called not stay still.

The Buddha said, "That's right,"

At the time of the Tathagata from the hand, play a noble-ray to the right of A-nan, A-nan turned his head to the right, the Buddha left a ray-oracle to the left Mr. A -nan, A-nan also turned his head looking to the left. Buddha told A-nan: "Today's head why shake hands?"

Mr. A-nanny white: "I saw the Tathagata-luminescence left and over to my right so I looked to the left to the right, shook his head.

- A-nan, he looks luminescent of the Buddha that shook the head, turned to the left, that is his head or the motion?

"Oh, my head, my head is self-motivated, but my vision is not where, take anything to move."

The Buddha said, "That's right."

At that time the Tathagata told them that: "As the students took the shake and called the ceiling, take what is not at peace called guests, then you see Mr. Ananda, I see the movement does not shake, take a look at my hand open self-seize that the view does not stretch not. How do they now take the dynamics as the body, taking the scene as the scene, the beginning to the end, recite the concept of birth-kill, to lose foot-count, work contrary; mind-take place true-identity, self-object, rotate-rhyme in it, self-receive the drift-in-green.END=NAM MO SAKYAMUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.THE MIND OF ENLIGHTENMENT.VIETNAMESE BUDDHIST NUN=GOLDEN LOTUS MONASTERY=AUSTRALIA,SYDNEY.1/2/2018.