Second Book.
 

8. Paragraph 8: Just do not see birth does not kill.

At that time, A-nan and all of them listen to the Buddha's teachings, mind-body and mind, think from the wicked to now, lose the mind, mistakenly accept the shadow- I was born as a baby, suddenly met his mother, hand in hand Buddhist ceremony, ask for As-Hybrid, in the body of mind, pointing to the foot of the place, where the real place, where The present-money reveals the duality of birth and death, and does not arise.

At that time, King Pan-na stood up white Buddha: "Before I was not obeyed the Buddha's teachings, I saw the slaughtered, pan-Chi-chi said death is dead. and call it Nirvana; Although I was encountering the Buddha but I still have the lake-suspected, the Buddha pointed out how the proof-of-life does not kill the mind. Nowadays, the illegal goods in them are also expected to hear that. "

Buddha said: "Dai-king, his body is now, I ask him: his humiliation-like body is like diamond, permanent damage or change and dissolve?

- White-iron, my body is now eventually changed and destroyed.

Buddha said: "King, he never killed, how do you know to kill?

B B B,,,,,,,,,,,,,,,. I think it is now the concept-change-change, forever as fire as the ashes, times lost; I do not stop forever, so I know this body must be destroyed.

Buddha said: "Yes, Dai-kun, his age is now old-weak, so his face compared to when he was young?

- White-iron, when I was small, skin fleshy-open, until the city, the gas-enriched; Now, old age, add on weakness, color-dry-skinned, and mixed-up spirit, silver hair wrinkles, life is not long, comparable to the young-strong "

Buddha said: "Dai-king, his image, which is young but old where?"

"Miss Universe, the whisper-whisper-change, I do not really like it; sunny rainy seep-escape, times to this. Why? When I was 20 years old, my face was aged 10 years old; When he was 30 years old, he was more than 20 years old, and now he is 60 years old, looking back at age 50, much stronger and healthier. White-iron, I whisper silently-changed like that; This body is still weak, but in the change, also divided by 10 years. If I consider more mature, then the change is not one century, so every year change; There is a change every month, but every month changes; Not only every month but every change-change; After all, thinking carefully, in every moment, in every thought, it can not stand still, so I know my body must eventually change and destroy.

Buddha said: "Dai-king, he saw the change-change constantly, enlightened knowledge to kill; So in that moment, do you know that there is something in the body that does not kill?

"Buddha," the Buddha said, "I do not know."

Buddha said: "Now I show him the non-birth property, Dai-king, when he was a few years old, see the water of the Ganges."

"When I was three years old, my mother took her to the United States, and she went through that river; At that time I knew the water of the Ganges. "

Buddha said: "Dai-king, as he said: At 20 years of age than 10, up to now 60 years, every year, every month, every day, every hour, forever-shift; So when he was 3 years old he saw that water, then when 13 years old, how is that country? "

"I see it is the same age when 3 years old, the same is not different and up to now age 62, is also not different."

Buddha said: "Now he considered himself head wrinkled face, his face is more wrinkled at the young; So what is your current view of the Ganges compared to what you see at the Ganges River, are you young and old? "

"Miss Universe, no."

Buddha said: "Dai-king, his face wrinkled, but that look never wrinkled; Wrinkles are changed, and wrinkles do not change. The change must be eliminated, but the unchanging, which does not arise, how in it, recieved his death, but he also led the theory of the other Maysha This body is dead and completely destroyed. "

The king heard the Buddha's teachings like that, believe-know later abandoned this body through the other, together with the great-jumping-joyful joy, the unprecedented.

9. Paragraph 9: Indicate the opposite

A-nan straight from the seat to stand up, the Buddha hand in hand, kneeling long white Buddha: "World-honored, if the hearing that really does not kill-how the world-call us again. loss of foot-count, work left-backward? May the Buddha open compassion, wash the ceiling-structure for us.

Then Ash-hyun stretched out his arms and pointed his finger down and told Ananda: "Do you see my hand as the main hand or the reverse?"

"The world-beings are backward, and I do not know what is the main, how is the reverse."

Buddha told Ananda: "If the world is to the contrary, then what is the main world call?"

Mr. A-nan Buddha: "Ashes to put his arm up, pointing to the top of the air is called the main."

Buddha then raised his arm and told Ananda: "The contrary, just the tail change each other; The world re-assembled to see that. Now take the body and the pure-body of the As-Hybrid, as compared to that, the so-called, the body of the As-called tri-turn, your body called the opposite The He carefully examined the body and body of the Buddha, the so-called reverse, where in what is called the contrary?

At that time, A-Nan and the rest of the people looked at Buddha, his eyes did not shake, he did not know where the mind and body in reverse. Buddha generates compassion, compassionate Mr. Ananda and great-great-great-great-great-grandchildren, all in the Society: "Men-men, I often say:" Lust, grace and the mind-base, the legal basis-coast, are idealistic-variable-current. His body, his mind are all manifested in mind-count. How do you lose that precious-hearted mind, get enchanted in the enlightenment. Means of the city-no, in the no-love it, the umbrella became sharp colors; interlaced with expectations; imagination of the body, the group of coast-shifting inside, rong-ruong outside the scene; Then get the matte-car that is mental-calculus. A mistake that the mind makes the mind determines that the mind is in the body-body, without the body-body, to the mountains, no-land, the outer land are all things in mind-nature; like leaving hundreds of thousands of large sea in silence, only received a bubble of water; And it was the whole of the country, and the great sea. We are laymen, as my arms fall, there is no difference. The future is called mercy.

10. Paragraph 10: Choose the fate of the coast to just not see where it can return

Expenditures, but dare not self-accept.

A-nan obediently told the Buddha from the bi-saving teaching, crying hands crossed that the Buddha said: "Although I obey the magic-sound of the Buddha, of mind-counting, but I enlightened the Buddha-dharmas have taught that I now take the mind-conditioned coast where satisfy the wish-I can not get the mind, not dare to receive the mind-nature of the future; wish the Buddha mercy, declare the son-son, spit my suspicion, bring the superiors.

Chi 2. The finger only to select the separation point has been returned.

Buddha told A-nan: "They also have the mind-fence, but the French, the French received it is only the coast, not to receive legal-like. If the other person sees his finger and gives it the moon, he or she will not only lose the moon but also lose the finger. Because the finger only to the moon.White the loss of the fingers also do not distinguish the light and dark Why? Because the dark finger to make the moon is not clear know two darkness You are the same.If you take the diphthong distinction I make his mind, then the mind must leave the distinction of speech, distinctive.

For example, a guest who sleeps at a bar, stops and stops, eventually stops being there, and the station keeper does not go anywhere, called the station manager. Mind also, if his heart is not going, how to leave the voice, not distinctive? Saying so not only to mind distinguishing the voices; My distinction of appearance, departure from qualities, is not distinctive; So, to the distinction is not, not rúpa, not not, but the sentence-judge-ly is minh-to, leaving the law, also do not separate. So your heart has a place to return, what is the master?

Only 3. Disclosure is not returned.

"As my mind-nature has a place to return, the mind-nature of As-Hybrid teaches, how can not return the place? "

Buddha told Ananda: "Let's see what he sees me here, see that is not psychic as the second moon is not really the moon. give him the meaning can not return.

A-nan, this lecture-line widens in the East, when the sun is up, the morning, the midnight moon, the dark clouds are dark-dark; The door is clear. The wall of the house is clear; distinguishable, see the coast-coast; In empty space, all is empty; the blindness of the dust; The sky was clear and clean.

A-nan, he saw the transformed generals, now I pay those generals to its original. What is the copy? A-nan, in the transformed generals, the light returned to the sun. Why? Because the sun is not bright, the bright one belongs to the sun, so pay for the sun. The dark returns to the moon, smoothly returns to the door, the drawer returns to the wall, the shade returns to the distinction, the empty space returns to nothing, the blind returns. for the dust, the light for the retreat, and what is in the world, and not out of it.

But what you see is the other eight, then you intend to return. Why? If you return to the morning, when not light up dark, but now the dark things are different, the view is no difference. The sight that can return nature is not him, but the one that can not be returned is not him but who is it? Then know that his mind is a clear-cut brightness, he self-delusion, losing his natural nature that incarnate, often submerged in the living dead, so called Futures Worthy mercy".

 

11. Paragraph 11: Separate the view of the view

Only 1. The object is not mine.

Mr. A-nanny white: "Although I know that-can not see where, but how to know it is my feet."

Buddha told Ananda: "Now I asked him: he has not yet been guided meditation barless, thanks to the power of the Buddha, to see the meditational realm, unrestrained. A-na-law then see the realm-match-like view of the ammunition in the hands. The Bodhisattva see hundreds of thousands of Asiatic cross-country, Numbers such as micro-ceiling, no place does not see, but beings are clearly not clear.

A-nan, now let me see the palace of the Four-Heaven-king, the middle of the view of the sea, green, no, onions, although there are many different dark images, but nothing is. Not the money-ceiling break divide. Please be there to distinguish what is yourself, what is other. Let me choose you in that, what is your mind-body, what is the image of the object. Ananda, with all his strength, from the sun, the moon is the object, not him; to the Needle, look at the same, although there are things that are luminescent but not the same thing; times to see the scissors, flying birds, wind, floating dust, mountain river vegetation, grass garbage people, are all objects rather than him.

Chi 2. Sight is not a thing.

Ananda, these distant objects, though different, but by the sight of his pure look, the other things themselves are wrong, but his vision is not different. That brightness is a matter of fact.

If you see things, you can see my vision. If you think that things are seeing me, then when I do not see, why can not I see my invisible place? To say that the unseen is self-evident is not the generality of the unseen; And if I can not see my invisible place, then the natural view is not an object, how is it not?

3. Things and we can not interrupt.

As he saw the object, he saw the object, he saw the object, then it can be interwoven and he and me with the whole world can not be formed.

Ananda, if you see that you see yourself, not me, the sight is not around him is who he is anymore.

How self-doubt his legs. His true nature, he did not self-accept, accept my words, which witnesses the truth. "

Chi 4. I see the big break up.

Mr. A-nan Buddha said: Dear God, if the look that is sure to me, but not others, when I with the Asiatic see the precious palace of the Four Kingdoms, see The moon, the same see throughout the Sahara, when retreating to the net-house only see the temple garden, until the center of the room, but only one wing. Honor, so seen, its essence and all over a realm, now in the room only one room; That is the big draw or partition walls make the break. Now I do not know what that means, please Buddha because I am compassionate.

Chi 5. Only money-ceiling prevent.

Buddha told Ananda: "All things in, out, the big and small of the world are in the money, should not say that the view has stretched, Not square, now I ask him: The naughty-square not seen in the square, is the most square or not square-square? If most square-shaped, If not in the square, it should not have no square-zero. He says do not know where that meaning is, that is so, why not.

A-nan, if you want to receive non-square non-rounded, except-minus the square of the fixtures, but the non-square non-square, should not be said to have minus square squares. half.

As he asked: When you go into the room, withdraw the sight to make it smaller, when you look back at the sun, just pull the same view with the sun? If the dividing wall of the building to see the break-up, when the hole a small hole, why not see the link. That's not true.

Expenditure 6. Declaration on the transfer of material.

All beings from the wicked to now, the mistake of being an object, the loss of mind-counted, the rotation, so that in large see small. If the transfer of material is the same with As-Hyun, body-mind is full-bright, where the school-immovable, on the head of a feather can also cover the national-level ".

III. Section 3: The Buddha gives the appearance of the meaning of "vision" and "non-vision"

("Thi" is the see - "Africa" ​​is out of sight).

1. Paragraph 1: Impossibility is present in the immediate future

A-nan Buddha said: "If that see, it must be my true nature, then that leg, it is before my eyes, the view that is my true nature. What is my mind, now, and what is my body, my mind, and what is my mind, what is my mind now? Seeing that, it was really me, and this body is not me, what else did Asja Hybrid have asked before that - "see me see. Show for the unknown.

2. Paragraph 2: Indicate "Nothing is visible"

Buddha told Ananda: "Now he said: The sight before his eyes, that is not true. If it was in front of his eyes and he actually saw that sight has a place, not not pointed out. So now I and you sit in the forest of the United States, looking across the forest, streams with electricity, roads, on to the sun, moon, before the Ganges. I, raising hands pointed-out in the other generals, prostitution is the forest, the light is the sun, the wall is prevented, through-transparent is nothing, so to the grass, bumpy, large Different, but there is no picture is not only the target. So if the see, is before his eyes, then he pointed to the target-what is the view. Should know, if nothing is the bottom yy, nothing has become visible, but what is new is not-if the object is seen, then the object is seen, what is new Please be ripe-split in the presence of statues, separate the see, show me as the other, clearly not mistaken.

Mr. A-nan White: "Now I am teaching this road, looking far to the Ganges, on to the sun, the moon, pointing out his hand, looking out the eyes, the only are all things, not What is the view? White-iron, as taught by the Buddha, not only the first-class bar-literature as we, but also the Bodhisattvas can not, all things, showing the view, leaving all things, having self-nature. "

The Buddha said: "That's right, that's right."

3. Paragraph 3: Point out nothing out of sight

Buddha said to Ananda: "As he said: There is no see, leaving all things, there is self-nature, in all things have been, there is nothing is seen. Now I told him: He and As-Hyun sitting in the forest, watching the forest to the moon, many different shapes, in which there would be no see that he can. So you spit out in those things, something out of sight? "

"I really see in this forest, do not know what it is outside the see. I see what is the tree, so if it is not out of sight, then why not see-if not, that is false, then why not? thought-provoking, rife-in-the-picture, there is nothing out of sight ".

The Buddha said: "That's right, that's right."

4. Para 4: Sir Manjushri asked Buddha to invent two things

Then in those of us, those who have not yet witnessed the fruitless learning, listening to the Buddha taught like that, dim-no idea how the tip of the tail, so the time-fear, not keep the mind bar-net .

As-Hyun know-they-mind disorder-minded, born compassion, comfort A-nan and all of them: "The good-men, , as truthful as it sounds, not as deceitful as cheating, not as the four eloquent arguments of the Mighty, Be not afraid of my love.

At that time, the French-king-Van-revenge-master-ling quartet-them-in, they from the seat up, the peak-feet Buddha, hand-bow that light Buddha "Dear Buddha, we can not enlighten the place of As-Hybrid reveals two meaning" vision "and" non-market "in two things" see "and" no color. "White- If the phenomena are not present in the scene, ie the see, there should be only space, but if out of sight, it should not be seen, but now they do not know that. So far, so new fear, not because of the previous low-interest, look forward to His Holiness Mercy, clear-cut the object and see what that object is. , in which, there are no "marketing" and "non-marketing" meanings.

5. Paragraph 5: Just the purpose of calculating no "marketing" and "non-marketing"

 

Buddha told him Vanness and all of them that: "As the Ascetic and the Bodhisattva-bhikkhu in the Tamanama self, the" see ", the" seen " and nothing else. The "seeing" and the "seeing" that is mind-bodied in bright-clear brightness, how in it , there are also "marketing" and "non-marketing" meanings?

Venerable, I now ask him: As you here is Van-revenge, where he again has the character or not Van-Van?

- White gold, yes. I'm really Van-enemy, where I do not have anything that is Van-enemy, why? Because if there is one, then the two are Vanity, but I am not currently not Vanness; In that there are no two "marketing" and "non-marketing".

The Buddha said: "To see the mysterious light-color with the other, otherwise it is like a mind-infallibility Bodhi, mistaken identity is identity, not with hearing, see, as rubbing the eyes, seeing two moons, what moon is really the moon, and what moon is not the moon, literally, there is only a real moon, there is nothing real Is the moon or not the moon? So now, they are inventing the view-and-sight, called expectations, can not be in it, pointing out the meaning "marketing "and" non-urban. "But since all are mind-blinding, they can make you out of" just "and" not just ".

IV. Part 4: Break the natural causes of natural conditions to reveal the truth of seeing

1. Paragraph 1: Natural self-esteem as the deity

A-nan Buddha, said: "Honor-like, Dharma-heart, the same nature around the world-world, silence often, no birth-kill, that compared with Pham-chi Sa-Pi-ca-la in old days talk about minh-em, or the theory of foreign-religions like the head-bald said there are footprints around ten different, how different? , World-Honored, because they are the Universe, just-taught that: The other foreigners often speak naturally, but the Buddha said human-conditions, not the scene of the other. That mind-nature is natural, not born, not eliminated, far-left everything-contrary, lie-like, not as human beings, nor natural. of the other, how the Buddha declared-how, we are free of misconceptions and mind- in a clear-cut brightness ".

2. Paragraph 2: Indication is not natural

Buddha told A-nan: "Now I just show-how, truth-tell him so, he is not yet enlightened, is wrong again naturally. Show the nature of self-nature. You see what the self-see-what is self-view. That view is to take the light of self-nature, take the darkness of self-nature, take the air. Doing self- or self-sealing self-A-nan, if the self-made light can not see the dark, if self-do not do not see the self- so as to get the dark generals that do self-ability, until the morning, the calculation-saw was gone, how can still see the light?

3. Paragraph 3: It is a condition

 

Mr. A-nan white: "Surely the nature-see that is not natural, now I can prove-it is due to cause-condition, but the mind is not clear, please ask Hybrid, meaning "How to match the personality".

4. Paragraph 4: Indicate the nature of non-causality and the conclusion of the separation of the Prime Minister

The Buddha said: "He said the human condition, I again asked him: Now he is from the coast-to see, the visibility shown before, so-see, it is the light that is seen, Have you seen, human-not have seen or human-seal that have seen? A-nan, if the-see the bright light that has, then should not be dark, It should not be light, so until the human-no, the human-seal is the same as the light and the dark one. If you look at the mirror, you can see that there is no blindness, but if you see it, you can not see it. if you do not see it, you can not see it ng the morning, the evening also shifting as damage-not slash, slash-sealed compartment. To be aware of such a view, not of personality, not of grace, neither of course, nor of unnatural, does not mean "not" or "not not" "or" no, "leaving all the generals, all things; How in it, he intended to bring the world-famous genre of genre that distinguishes it. As well as hand-grab, catch-fail, not only more hard, but not spoil-to-catch him to catch. He intended to bring the genre of world-class anthropomorphism that distinguishes it. As well as hand-grab, catch-fail, not only more hard, but not spoil-to-catch him to catch. He intended to bring the genre of world-class anthropomorphism that distinguishes it. As well as hand-grab, catch-fail, not only more hard, but not damaged again-so that he grasp-catch.

5. Paragraph 5: Against the coast

A-nan Buddha said, "World-honored, that mind-calculus, not human-conditions, how the world-often teach-the billion-khưu that: the four factors of human-nature, ie human-zero, light-hearted, human mind and eyes.

6. Paragraph 6: Buddha's natural condition, to show the nature of the four generals

Buddha: Ananda, I say that is about the generals of the world, it is not the first-class. Ananda, I again asked him: The worldly people said: I see, what, they called, see, how, they called do not see?

"Bright people, people of the sun, moon and lights, see the figures, are called to see, but if there are no such light, can not see."

- Ananda, if not in the morning but called not see, it should not be dark; If it was dark, then it was not bright, but not not. A-nan, if in the dark, because not see the light but called not see; Now, in the morning, not see the dark, then also called not see; Then, both in the morning, dark, also called not see. If the two light and dark self-overlapping, not in it, his temporary-sense-of-absence; Then both are known as see, but why not called. Ananda, so you should know that: While seeing the light, the sight is not the light, while seeing the dark, the seeing is not the dark, while seeing the no-seeing is not bad. -No, while seeing the drawer, the sight is not block-sealed.

7. Paragraph 7: Direct the truth to see the seeing

 

"The four meanings are already established, and one should know: When seeing-seeing, the seeing is not the seeing. The seeing-out of both seeing and seeing can not come into being. how, he also talk about the people, the natural and general harmony? For him, he should smart thinking, not be late on the road Bodhi-color.

V. Section 5: Point out the wrong perception to express the truth

1. Paragraph 1: Please teach the meaning: Recognize that seeing is not seeing

A-nan Buddha said, "World-Honored, as the world, because of us-I, teaching-about natural conditions, natural harmony and harmony, my mind It is not open-enlightenment, now listen to the Buddha taught "receiving-see-see-not see" is more awkward, bent to the Buddha-mercy, show us the mind-set in clear-brightness ". A-nan said so, weeping peak, obey the holy Buddha.

2. Para 2: Before teaching the general teacher, tell them to be mature

At that time. The mercy of A-nan and all of them, the will-only teaching the general-maintenance is the path of practice-color of the Tam-ma-thread, told Ananda "He remembered for a long time, only a large part of it, but it was not clear to him in the vatican mind, The same time, the same people cause the same people who have the same results.

3. Paragraph 3: Identify two misconceptions

Chi 1. Point out two wrong things.

A-nan, all-beings in the world-rotation are caused by two misconceptions, distinction left-back, it is where the temperament that arises, according to the newspaper industry. spin-rhyme What are these two perceptions? One is the false realization of one's own karma, and the second is the realization of the karmic retribution of the living.

Chi-2.

What is wrong? A-nan, as the world, the eye is sick, the night looks the light, there are separate round shadow ball. What do you think? The ball appears in the lamp, is it the color of the lamp or the color of seeing? An-nan, if the color of the lamp, why do not people see not see, but only blind people see the ball. If the color of the see, the sight is already good, and the other who sees the ball is round what is called?

Again, Ananda, if the ball around the lamp, own the self, it should look through the room, curtain, tea table, seat, there are round ball appear; If outside the see, the ball, my own self, should not be seen, how blind people see the ball. So know that: Beauty is in the place of the lamp, the sick look made out of the ball. Both the round ball and the round ball are blind. Being aware of the disease, the perception is not a disease; The end should not be said that the ball is a lamp or a sight, in which there is a blindness not a lamp, not a sight. Like the second moon, not the moon and not the shadow of the moon. Why? Because the second moon is due to rub the eye that way. The wise, It should not be said that the moon rubs its eyes, that it is, whether or not it is form, out of sight or out of sight. The ball is the same, it is due to eye disease that; Now what to call what is the lamp or the sight is not, in other words, the distinction is not the light or not the sight!

Chi 3. Misconceptions-misunderstandings-general.

What is called misconception-common-sense?

This world, except sea-water, in which the land has equal 3,000, the middle east, covering from east to west, up to 2,300 large countries. The other small islands in the sea, including the continent to 200, 300 countries or have a dozen, twenty dozen, up to 30, 40, 50, water. A-nan, if there is a small, only two countries, but in a country of evil feelings-conditions, the students in that country see all the bad-world scene; see the two suns, or see two moons, to see many other generals, lexis, like, multiple, resolved, intellectual, powder, phi, save, sub-atrium; only that country sees, and the living water of the other side, which neither see nor hear.

4. Paragraph 4: Comparison of the current view to indicate the meaning: "Recognizing that seeing is not seeing" away from the general harmony, Bodhi

Chi 1. Use professional-specific recognition to indicate what is perception-seeing.

"Ananda, I now take these two, go back to the combination that pointed out.

Ananda, as the false realization of self-righteousness of the other students, seen in the lamp appears round ball, although like pre-scene, but ultimately caused by his blindness- into. Blindness is a disease of seeing, not created by the form; But the receiver-see the blindness is still no mistake-what about the see.

Compared with today, he used the eyes to see mountain rivers, water realms and beings, all due to the disease to see the westernized city. Seeing and being seen together, the picture-as-out-of-sight, real-nature, which is blind, the mind of the mind.

Enlightenment that such a view is blind, the mind-enlightenment awareness is not blind. Enlightenment is like a blindness, the enlightenment is not in the scope of blindness; That is to see-see, what is also called seeing, hearing, or, know.

So now he saw me and him and the worlds of beings in the world are blind, not the sick. The true-truth, which is out of the blind, so not called the see.

Chi 2. Take industry-general vs. industry-separate to get-clear the ten truths.

A-nan, like the misunderstanding of common-sense beings of the students, compared to the false sense-error of a person, a person with eye pain as the same country; People with sore eyes see the ball is caused by false-ls born; In the other country, the appearance of bad things is due to the evil-karmic-general nature of our students; Both are due to the false realization that the false gods of falsehood are born. The rate is equal to 3,000, with four large sea in the realm of Sun-suicide, with the world of Samsara to the realm of smuggling and the beings in the ten directions. clear-cut, the disease coast, hear, or, know, false-mistake, harmony false-born, harmony false-dissolve. If far-away from the disease of harmony-harmony and inconvenient, also eliminate the cause of death, head-enough Bodhi not-born, pure mind, usually anointed.

Chi 3. Break the sense of harmony.
 

A-nan, he has a faint-mind-clear-mindedness, which is not human-conditions, not natural, but not clear mind-calculated so not harmonious birth not harmonious
 

Ananda, I now take the place of money-ask him, he also brings all the merits of the harmony of false-world ideas that self-doubt that Bodhi mind It's because of harmony that starts out. Right now, his view is merging with the light, merging with the dark, merging with transparency or harmony with the drawer? If you mix with the light, you are seeing the light, the light is there, so where is the interference with the see? The light can be seen clearly, but the situation is intermittent, how? If the light outside the see, how to see the light? And if the light is the seeing, how can the seeing be seen? As seen everywhere, there is a place where the light, as bright as the whole, should not be in harmony with the see. The sight is different from the light when it intervenes, it loses the character of the light. The interference, Loss of the nature of the light that speaks with the light is not true. For the dark, the transparent and the seals are the same.
 

Again, A-nan, now his bright-colored mantra is to match the light, to the darkness, to the brightness, or to the brightness. If the light is in the dark, the light is gone, the sight did not match the dark, how to see the dark? If you see me that does not fit the dark, then it should be with the light, not see the light; I did not see the light, how to meet the bright and clear-know the light is not dark. For the dark, the transparent, the seals are the same. "
 

Chi 4. Discrepancies mean harmony.
 

Mr. A-nan Buddha said: "Honesty-like, where I think, that mind-for-the-scene-and mind-thoughts-mind, not harmony?"

The Buddha said: "Now you say mind-unconformity, then I asked him: What is called-not-harmonious, is not in harmony with the light, not with the dark, not with If you are not connected with the light, then between the see and the light must have boundaries. Now consider carefully: Where is the light, where is the light? The place where the see and where the light, from where to make boundaries. -A nan nan, if the bright side, there is no see, the two do not come together, the natural sense do not know. Where is the bright light, how to become-boundary boundaries. For the dark, the transparent, the stopper is the same.
 

Back to the view, called non-harmonious, is not suitable for the light, not suitable for the dark, does not fit with the smooth or not fit the box? If not with the light, the sight with the light, the opposite, like the hearing with the light, do not touch anything together; Then, the view does not know where the light, how to spell-out the case or not? For the dark, the transparent, the septum is the same.
 

VI. Section 6: Summary of four faculties and seven as Lai Lai to launch the truth

1. Paragraph 1: Summary

"A-nan, he is not clear all-the illusory generals where the heart, where the heart that was born, then where the mind that is gone. The nature of mind is the mind-nature of light-transparent, so, up to 5 warm, 6 enter, 12 origin and 18 gender, human-lawsuit-lie-born, The call to kill, but do not know that birth, death, go, again are inherently the same footing-like throughout, do not shuffle, mysterious, bright, often-cylindrical As-Hybrid. In the heart-normal-mind, the demand for the go, back, love, enlightenment, life, death, could not be.

2. Section 2: Autumn is warm, Sacrifice, Thought, Action, Conscious

Chi 1. Rich color-warm.

"A-nan, how are five warm is the leg-like color of the As-hybrid-organs, such as some people bring the eyes in the clean, pure view, see only one no-one in the morning, you can not see anything, the other, no reason, the eye does not shake, looking hard, tired-tired in the middle of nowhere, Tainted-gasoline and all the false assumptions that lie, so know the warm-up also.

A-nan, the mottled-maid, not from nothing-not come, not from the eyes that. Indeed, An-if from ni-air came, it came from nowhere, and then came back to nothing; If there are out there, it is not naughty anymore. Hui-no, if not a non-zero, then naturally can not tolerate-flower-birth-kill in it, like A-nan body, can not tolerate an Ananda. half.

If the flower spotted from the eyes, then out of the eye, and come back into the eyes; Again, that flower-dottedness was from the eyes, then it should have seen. If you have seen, when going out, made flowers-spots between no-no, until turning, must see the eye. If you do not see, then when you go out has blurred no-no, to return to blur the eye. Again, when the flower-spot, the eyes should not be blurred, how, only when the faint-clear, to call the eye in the morning? So know that warm-color is false-false, which is not human-nature, not self-nature.

2. Receive warmth.

A-nan, such as a quiet and stable limbs, hundred conditioning, suddenly forget themselves, there is nothing left; he has no reason, two hands rub between the air, where the hands of false-born to emotion smooth, hiss, cold, hot. Be aware of warm-up also.

A-nan, the false sense-lie, not from nothing-not come, not from the hand that out. Indeed, An-nan, if from nothing, but came, then gave birth to touch in the hand, why not induce feelings in the body, can not afford to know where to create sensation- exposure As if from the hand out, should not need to combine hands. From the hand that came out, when the hands combined, knowing the feeling, until the hand leaves, the feeling must run into the bone and the arm, should have known the way of feeling- contact; And then there must be the mind-know, know, know, and must have a moving object in the body, why have to wait for two hands together to call the sense-so. -things, which are not human-conditioned, not natural.

Chi 3. The idea-warm

A-nan, such as some people, when heard of the acorn, the mouth is saliva flowing out; When thinking of standing on the high slope, the horns of the horror. Should know the idea-warm also.

Ananda, the story is so sour, not due to the dream born, not by the mouth but on. Indeed, Ananda, if born of dreams, the dream itself said, why wait for people to say; If it comes from the mouth, then the mouth itself should hear, need to reach the ears; If you have a headset, then the saliva, not from the ear hole out. The story of standing on the steep slope is the same. So know that the idea-warm is false, which is not human-nature, not self-nature.

Chi 4. Thu-warm.

A-nan, such as steep streams, waves connected, layers in front of the next layer, do not cross each other. Should know the warm-up again.

A-nan, such water flow is not human-no birth, no water that has, not water, nor out of nothing-and water. Indeed, Ananda, if human beings-not birth, then the whole world-not endless end, must be endless water and natural world-sink are all submerged. If the water is there, then the sloping water that is supposed to be no longer water and now, can indicate two generals of water and of different streams. If the steep stream is watery, when the water is standing, it should not be water; If there is nothing out there and water, there is nothing out of nothing-and, in addition to water, can not have water. So know that the act of warm-up is false, which is not human-nature, not nature.

Chi 5. Heat-warmth.

A-nan, such as people get old-age, cover both holes, then carry the empty-air, go thousands of miles, bring to another country. Should know the warm-up also.

A-nan, that nothing, not from the other, nor to put into this. Indeed, Anan, if it comes from the other, in the vase was not empty, in the old place the vase is not missing-no; If you put in this way, when you open the mouth pour out, you must see out. So know that warm-up is false, which is not human-nature, not nature.END=NAM MO SAKYAMUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.THE MIND OF ENLIGHTENMENT.VIETNAMESE BUDDHIST NUN=GOLDEN LOTUS MONASTERY=AUSTRALIA,SYDNEY.1/2/2018.