Book Three
3. Paragraph 3: Input 6: Input, Input, Input, Input, Input and Input
Item 1. Label-import.
"Again, Ananda, why the nature of the 6, which is the nature-like the color of As-hybrid-organs? A-nan, that eye in the eye, tired, both the sight and the tired-tired are the body-compassionate Bodhi-tired-tired.
In the two places of light-light and darkness, the inner seeing, the absorption of the nakedness is called sight-seeing; that sight left the light and the dark, and the end is not self-contained. Indeed, Ananda should know that seeing is not from the light, the dark coming, not from the eye, but from the void. Why? If from the light that came, when dark followed the light that kill, should not be dark. If from the darkness that comes, when the light to follow the dark but to kill, should not see the light. If the eyes are born, there must be no light, there is dark, then the sight is not self-calculated. If the failure-out, then look ahead to the ceiling-statue, turn to see the eye; See nothing-self-see, do not stick to what his collection. So know that the label-enter is the lie-which is not human-nature, not nature.
Chi 2. Input-input.
"A-nan, like the one with two fingers covered with two ears, due to fatigue-tired ear, in the head turned out to have the sound, both listening with the tired tiredness is the Bodhi- uncle fatigue-tired.
The place where the two-hearted and static, emitted the hearing in, absorbing the ceiling-statues, called the hearing-sound. Listen-out two mysterious, static, and ultimately no self-ability. Indeed, Ananda, you should know, that listening is not from the cave, the static place that comes, not from the ears, not out of nothing-birth. Why? If the listening from the static place, when the right to follow the static that kill, should not hear the move. If from the dynamic where, when the static will follow the dynamics that kill, should not know static. If the ear is not born, there must be no movement, there is static, then such hearing is not self-calculated. If the damage is not, then have heard, not sure is not anymore; self-failing to hear, what is the attachment of his collection. So you know that the ear-entry is the bed-lie, which is not human-nature, not self-nature.
Chi-income-import.
"Ananda, for example, has a double-nostril cap, long-termed into fatigue, in the nostrils, the cold sensation, the feeling of such feelings, which distinguishes is a hollow-seal, is empty, is thick, until the fragrant, rotten, both the smell with the fatigue-tired is the body-compassionate Bodhi-fatigue tired.
The place where two things-ceiling and ceiling, emits the smell inside, collect the ceiling-statues that called-know-smell. The smell left two ceiling and covered, the end is not self-can. Know that smell, not from the pine, the cover that comes, not from the nostrils, but not by birth-not birth. Why? If it comes from the pine, then when the seal, the smell has been lost, how do know that covered; If the clown have, then when the pine, no longer smell, how to know the smell, rotten. If the nasal cavity was born, there would be no pine, the cap, then the smell was not self-calculated. If it is not empty, then the smell, turn to smell his nose; self-no-smell, which is what his collection-loaded. So know that the ratio-input is the lie-which does not have to be human-nature, not self-nature.
Type 4. Loss-in.
"A-nan, such as a tongue licking the lips, licking forever fatigue-free, if the person has a disease is bitter, but people with no disease is sweet, Bitterness, which expresses the taste-tasting, and when it is not active it is usually light-tasting.
Where the two-light-hearted ceiling and sweet, bitter, tasting in, absorbing the ceiling-statues, known as taste-tasting. Know-tasting that left the two pale and sweet, bitter, and ultimately-no-self. Indeed, Ananda, you should know that the bitter, so-so knowledge, not from the sweet, the bitter, but not pale humanity, not from the tongue out, nor by not-born. Why? If from the bitter sweet that comes, when the pale, the know-tasting is gone, how to know the pale; If from the pale but when the sweet, the taste is gone, how to know the sweet, bitter. If the birth of the child, there is no sweet, bitter and pale, the tasting is not self-calculation. If the failure-not, but not self-tasting, not his tongue tasted; Do not know yourself, which has nothing to do with his collection.
Type 5. Input-input.
"A-nan, for example, if a user cold hands touch his hot hands, if the cold side more, the hot side also cool down, if the hot side is hot, the cold side also becomes hot; Then, as the sensation perceives in the composition, the clearness of the consciousness at the moment of leaving. If the difference between the hot and the cold, the cause is tired. Both the sensation and the fatigue-tiredness is the body-compassionate Bodhisattva generates fatigue-tired.
Where two expectations-ceiling and suit, emits the good-know in, absorbing the ceiling-statue, called the know-feel. Knowing that, leaving the two cups and combinations, left and right, the end is not self-contained; Indeed, Ananda, you should know that feeling, not from the glass, the united, not from the left, from the right, not from the body, but from the It is not the place of birth. Why? If the word that came to the glass, the know has lost, how to know the glass; For the two generals left and right, the same. If from the body-body, there must be no general, composite, left, right, the know-how of his feelings are not self-calculated. If it comes from the empty space, then self-knowledge or self-knowledge, which is attached to his collection. So know that the body-enter is the lie-which is not human-nature, not self-nature.
Type 6. Input-input.
"A-nan, such as tired people sleep, sleep bored, wake up, when to recognize the ceiling-scenes, remember, when the memory is forgotten forget. On the other hand, the habit of receiving and receiving is put in, not mixed together, called mind-base. The mind-base with the fatigue, copper is the Bodhi body fatigue-tired.
In the place where the two-void birth and death, the group known within, absorbed in the inner-law, the line is heard backward inward to nothing, called the idea-or-know. That good-to-know that left the two sleep and sleep, birth and death, ultimately without self-ability. Indeed, Ananda, should know the mind-root or-know, not from the place where sleep, where it comes, not from the birth, the kill that is, not from the mind Also, it is not caused by failure. Why? If from the place where it comes, then when sleep has gone awake, then what takes what sleep; If at the time of birth there is, when the kill, has become as if no, then take what is known as kill. If the killing is, then at birth, there is no kill anymore, take what is known as birth. If the mind-base that, the two generals, sleep change interchangeably body-body, if the two generals out, that good-to-know, as well as flower-spots-no, no end-self. If the failure-free birth, then false self-knowledge, which is attached to his collection-loaded. So know that the mind-enter is the lie-which is not human-nature, not self-nature.
4. Paragraph 4: Collecting Twelve (Six and Six)
Chi 1. Ear two colors-ceiling and label-base.
"Again, Ananda, why the nature of the 12 countries, which is the leg-like as the color of the Asiatic-Tibet?
Ananda, see the forest of the United States and the streams of that pond; What do you think? So is the hermeneutic born of the seeing, or the seeing born of the form?
A-nan, if the see born prime minister, when the see no-no, no figure, should have seen the figure-figure was lost. If they have lost, they will not be all; Minister-General did not, what is clear the general-not? It is the same for nothing.
Again, if the color-born birth is seen, then when you see nothing-no, no color, the sense of disappearance, the loss of all-nothing, what is clear and not good-looking?
So know that the sight of the same color, no, there is no land-base; both colors and the see, the two are false-lying, which is not human-nature, not nature.
Chi 2. Earn two bar-ceiling and ear-base.
"A-nan, he heard in the Garden of the moment, when the food and then drumming, when they grouped the bell, the bell, the drum in the back together. So, the sound comes to the hearing or listening to the voice? A-nan, if that voice comes to the hearing, as I was begging in the city of la-phoenix, The moment that I have to listen to Ananda, it should have Mr. Part-Lien, Ca-lettuce not listen to one, how much, in this 1250, Once you hear the bell, go to the place to eat.
As I was listening to the sound of the voice, just as I was in the forest of the United States, in the city of la-phiet, no longer me; So when he heard the drum, his hearing came to the sound of the drum, then when the bell came out, he could not hear both sides; in the same case, he also heard elephants, horses, buffaloes , goats and many other languages. If they do not come together, they will not listen.
Know that the hearing and the language have no land; hearing and bar-ceiling, two countries are lying-lie, which is not human-nature, not self-nature.
Chi 3. Thu 2 land-ceiling and billion-base.
"A-nan, you smell the flame-flock here, if it burns to a foe, then the whole city of the laughter, for 40 miles, all-time smell the smell. Is the fragrance born of a lance, caused by the nostrils of the nose, or by the nostrils? If the fragrance is born from his nostrils, it is called the nostrils, from the nostrils, the nostrils are not fried, how in the nostrils, and the scent of the flame-again called the smell he smells, the smell must enter the nostrils, the smell of the nose, which says that smells, is not true.
If born due to failure-space, the nature of air is not often, fragrance should also be there, need to burn the dry-flock in the luckie before. If the fragrance was born from a flock-herd, then the aroma burned into smoke; If the nose was, then the smoke should have rushed to the nose, how the smoke in the air, not far, but in 40 miles smells good.
So, you know that smell-smell and smell are not land-smelling and incense-ceiling two countries are false-lying, which is not human-nature, not nature.
Chi 4. Thu 2 land-ceiling and damage-base.
"A-nan, he usually two times, in them holding a bowl of begging, in which, or meet the bowl, peanut, lake, called precious.
What do you think? Was he born, due to failure, by the tongue or food?
Ananda, if he was born out of his tongue, there was only one tongue in his mouth; If the tongue is already filled, then the tongue will not move, but if you do not change, you can not call it a taste, if you change the tongue. There must be more self, how, a tongue to know more? If born of food, food does not have sense, how to know yourself? When food is self-aware, it is the same as other people eat, which has something to do with him, that call that he knows the taste? If born out of nothing, then you taste the vanity-no matter what. If that void salty, then salty his tongue, also salty his face and everyone in this realm, like the fish tank, was often subjected to salty, no longer know how. is pale. But if you do not know pale, then do not know salty.
So you know that tastes and tongues have no land; Know the tasting with them, the two countries are lying-lie, which is not human-nature, not self-nature.
Chi 5. Collect two land-ceiling and body-base.
"A-nan, he usually rubbed his head early in the morning, what do you think? If the head and the hand, Every one knows, only Mr. A-nan must have two touch-sensitive.
If both the head and hands are caused by a sensation, then the hands and head should have only one self; if there is only one self, there is no power, no facilities, no feelings-set up. If the two, the feeling on which side, on the side, not in the party, in the party, is not on the side; Can not make-up feelings for him?
So know that feeling and body-base are not land-base; The body is touch-sensitive and the feeling, two things are false-lying, which is not human-nature, not self-nature.
Chi 6. Earn two countries-ceiling and mind-base.
"A-nan, he often in conjugation with three properties: good, evil and non-signature, born with the law, which is the mind that is born or left mind, other?
Ananda, if it is in the mind, the law is not ceiling-scenes anymore, and so, it is not the predestination of self-centered, how can become a land?
If leaving the mind, there are other places, the nature of the law-ceiling is known or not know?
If known, the mind is called, but if it is different from him and not the scene, then the mind of the other; If it is he and also the mind, then how can his mind become two?
Again, if it is not known, that law-ceiling is not color, bar, incense, taste, cup, cool, hot and non-air, where will it be? Now the place of materiality, no, can not point it out; Maybe in the human space there is nothing wrong?
There is no scene-coast, the idea of where to set up a land?
So know that the law-ceiling with the sense-base has no land-grass; The mind-base with the law-ceiling, the two are false-lying, which is not human-nature, not natural nature.
V. Section 5: Collecting Eighteen Eight (6, 6 ceiling and 6 consciousness)
Chi 1. Label, color and label-consciousness-gender.
"Again, A-nan, how 18 gender is the leg-like color of the As-hybrid-organs?
A-nan, as he expressed - the label-base and color-condition charm, born label-consciousness. Consciousness that is the cause-label base-born, label-base as gender, or human-born born, to make sense-gender?
A-nan, if the causal brand-base, without the color is not, can not distinguish, even if what his form is used for what? The sight of him, in addition to the blue, yellow, white, red, can not express; So why do you make the world?
If human-born born, only when there is no-no color, should his consciousness to kill, how do you know is not? If the form changes to nothing, he also knows that the form changes, but his mode is not changed; Then, where do you make the ceiling-gender? If by color-change that change, the natural-color is not real world. If it is not changed, then it is permanent, the consciousness was born by birth, should not have known where-no.
If there are two kinds of eye-base and hermeneutic beings; So, in combination, in the middle of the glass, as the glass, the two sides match, how-to interpolation, how to become sex?
So know that the label-sense-ceiling charm, the birth of the label-consciousness, all three are not, and the three precepts-roots, hermeneutics and eye-consciousness, which are not human-nature. must be self-nature.
Chi 2. Ear, ear and ear-consciousness-gender.
"A-nan, as he expressed: -r-base and bar-ceiling conditions, birth-ear-consciousness, that the atrial-base birth, the ear-sense organs or the world out, take the ceiling-gender?
A-nan, if the atrial-base was born, without two general dynamics, static-money, the knowledge of ear-base also failed; but do not know what, then the knowledge does not, in that case the form of the distinction is also state-what.
If the ear hole is not moving, static, the hearing is not successful; how to get the sharp-cut color of the ear, which is called the ear-consciousness; and the ear-like consciousness, where it is formed.
If the bar-ceiling that birth, the ear-consciousness bar-ceiling that has, not attached to the hearing; but did not hear, then do not know where the bar-ceiling where. At the ear-consciousness caused by bar-ceiling, although that the ceiling, listening to the general, the hearing, should hear the ear-conscious. If you do not hear the ear-consciousness, the ceiling is not the world of ear-consciousness. If heard, the ear-like consciousness as bar-ceiling, and ear-consciousness was heard, then what is known that heard the consciousness? If it is not known, it is like grass.
Again the ceiling and the listening interwoven, into the world in the middle? Gender in the middle was not, then the internal-external, the ceiling, where it was formed.
So, we should know that the atrium, the ceiling of the coast, the birth of the ear-consciousness, all three are not and three atrium-base, bar-ceiling and ear-consciousness, which is not human- not self-nature.
Expenditure 3. Gender, income and sex-ratio.
"A-nan, as he expressed himself: ratio-base and incense-charm, born-rate consciousness, which is multiplication-base birth, taking the ratio of gender, or human-ceiling born, take the ceiling-gender?
A-nan, if the human-base birth, what in his mind what is the ratio? He took the shape of the meat-nose as two fingernails, or take the smell-smuggle-sense function?
If you take the shape of the nose, the flesh is the body-base and the knowledge of the body-sense is touch. Called the body-base is not the billion-root, has called the feeling, then it is exposed to the body-base. So, there is nothing worth calling the billion-base, where does that make up the world?
If the smell-know as billion-base, what in his mind do what smell-know? If the nose of the flesh is removed, the knowledge of the flesh is exposed, not as a fathom; If you take the bad thing-do not do the smell-know, the fictitious self-know, the body-flesh should not know, so, then should not be him; Your body without knowing, then A-nan today is probably no longer.
If the smell is smell-know, the know-how-to-ceiling, what do you have?
If the fragrances, rotten by his bisexuality, the two fragrances, the other rot is not produced by the y-tree and the flock; those things did not come, he sniffed his nose as fragrant or rotten; The rot is not fragrant, not aromatic, not rotten; If both fragrances are rotten smell, then a man he must have two billion-and in front of me to ask whether there are two Ananda, then he is his new self. If the billion-unit is one, the fragrant, rotten not two, rot is fragrant, fragrant rotten, two counts that did not have, what to set up the world?
If the human-ceiling ceiling, there is the human-ceiling-consciousness that has, as well as the eyes have seen, can not see the eye; Percentage of human-ceiling that is, should not know the incense-ceiling. If you know the incense-ceiling, it is not due to incense-born, if not know the ceiling-ceiling, is not rate-consciousness.
Huong-ceiling without smell is, then the world-ceiling failure; Form-consciousness that does not know the ceiling-ceiling, the world of it, not due to incense-ceiling. There is no medium-level, interior-exterior, not-complete and all the smell-know-and-end are all false.
So, you should know that billion-base, incense-ceiling charm, birth-rate, all three places are not and three-billion-base, incense-ceiling and rate-consciousness, which is not human-nature, not must be self-nature.
Type 4. Loss, taste and loss-consciousness.
"A-nan, as he expressed: -Ability and position-ceiling conditions, born-consciousness. That consciousness is human-born, Born, take the ceiling-gender?
As in the real-life, as in the world, the sweet sugar, sour, sun-bitter, salt, salty, ginger, cinnamon, are not tastes, he himself Tasting the tongue is sweet or bitter. If the tongue is bitter, take what it tastes the tongue; the tongue has not been able to taste it; Also, if the tongue is not bitter, then the self-ceiling is not born, how to set up the world?
If human-born beings are born; So it is already, then the same as the damage-base, can not taste it, how to know whether it is tasteless or not? All of them are not created by an object. You are born of many objects, the real-life born of the sun, also must be more self-body. If self-consciousness is one and self-nature is born by the sun, then the salty, pale, sour, spicy and different taste, because they harmonize with the birth, is just a taste, there should be no distinction; that there is no distinction, then can not be called consciousness, what is also called consciousness-consciousness? Could not the birth of his consciousness?
If damage-base, position-ceiling, harmony that born in the middle, which is not self-calculated, how to set up the world?
So, should know that the damage-base, ceiling-condition, born-conscious, all three places are not, and three real-body, bare-body and consciousness, which is not human-nature, not self-nature.
Type 5. Body, contact and body-consciousness.
"A-nan, as he expressed himself: Body-and-sand-door charm, born body-consciousness, that is the body-born, the body-made world, ceiling born, take the ceiling-making world?
A-nan, if the identity-base is born, there is no charm of two senses-cup and cup, the body knows what. If the human-born born without his body-base, then there is no body-root that knows, know the separation.
A-nan, things do not know the touch, body-conscious know, have feelings; the place of feeling, that knows the body-base, ie the body-body that knows the feeling; but is sensual, not body-mind, but body-mind, not sensation; Both the body-base and the ceiling, which has no land-base. If one touches the body-body, then the self-body of the body; If left with the body-base, the city has nothing, like the van-no.
Home-exterior, the ceiling was not successful, how to set up the center in the middle; The inner consciousness has not been established, the inner-body, outer-ceiling, the essence is also empty-empty and his consciousness from where to set the world.
So, know that body-base, touch-ceiling condition, born body-consciousness, all three are not, and three body-body, touch-ceiling and body-consciousness, which is not human-nature, not self-nature.
Chi 6. Comments, legal and sense-consciousness.
"A-nan, as he expressed it: the sense-base and the earth-conditions, the idea of consciousness, that is the mind-base, ceiling born, taking the law-ceiling as the world?
A-nan, if the mind-base birth, in his opinion, must have a place to think-new thought to clarify his idea; Without the dharmas, sense-consciousness can not be produced. Leaving the law-ceiling, the sense-not have the form, the idea of what-to use what?
Your mind-consciousness with thoughts, clarity is the same or different. If the mind-base, then the sense-base, then why do-born mind? Otherwise, not with the sense-base, should not know anything. If you do not know anything, then how do the mind-born; If you know how to categorize the mind and the mind. Only two things, not different, how to set up the world?
If human-born born, the law in the world, not beyond the ceiling. Please consider the legal form, bar, incense, taste, exposure, clear generals for five, are not part of the collection of-mind. If his consciousness decided to take the place where the law was born, then he considered every legal, legal and how. If you leave the Prime Minister, no, moving, static, communication, sealed, composite, birth, kill, the ultimate does not become a law. Back, birth is also the dhamma, as not born, kill as well as dhamma, as not destroy. The cause was not successful, then the form that it was born, also what form; The figure does not have, how to set up the world. So, you should know that the mind-base, the law-bound conditions, the mind-consciousness, all three are not, and three precepts-sense-of-mind and consciousness, which is not human-nature,
VI. Verse 6: Autumn Seven: Geography, Water, Fire, Feng, Great, Great and Great
1. Introduce the four-coordinate harmony.
A-nan Buddha said: "Honor-Honor, As-Hybrid often talk about the harmonious causation that: All the variable in the world are four" Great "harmony that How does As-lai re-ignore both the meaning of causality and nature? Now I do not know what that means, ask the Buddha for mercy just-show us the meaning of the end- The middle of the path, no longer have the argument.
Chi 2. Indicate whether the four-degree is not harmonious.
At that time, the Buddha told Ananda: "In the past he was bored with the sub-Dignity Qing-Van, Charm-liberation mind, This time I just showed him the most-in-the-world, how did he also bring the human-desires of the world-view that self-binding? Just as the person speaking the name of the medicine, until the actual medicine is in front of the eyes, is not distinguishable. show and also allow the later-liberal-wise to be truly real. "
A-nan quiet silence the sanctity of the Buddha.
The Buddha said: "Ananda, as he said: Four dishes" Great "harmony emits the variable in the world. can not be mixed with the other, as well as not able to reconcile with the general. If the properties of the great are harmonious, the same as the variable, each other, birth to kill each other, birth and kill, kill and kill, birth to kill, like the ring of fire revolve not stop A-nan, like water into the price, the price of water.
Chi 3. Thu ge-Dai.
Consider the nature of geosynthetics, to do the land, small to do micro-bare, until-naked, due to break the ultra-micro, the small figure, 7 parts that . If split-false-false again, it is true ni-air.
A-nan, if the unicorn-naked, splitting into the not-so-know-no-birth also can be prime. Now he asked that because of the harmony that generates transformations in the world, then he considers a naked-naked, how many false-to-not-existing, can not be damaged. coincidentally Repeat-false-split was broken -No, how many must use the general-composite, the new non-fiction. But if the general composes, then the prime minister, can not become false; If the failure-not combined, the failure-not again, can not be the figure; The figure can also be split, but no-how can you match?
He did not know in the Hybrid-organs, the identity is the foot-zero, the non-leg-identity, natural self-purity, around the world, according to the mind of the students, responding to the amount or know, according to the cause; The world is not aware of, that is human-nature and self-nature, are separate measures of consciousness, only words, all do not mean true.
Chi 4. Collect fire.
"A-nan, fire-no self-ability, sent to the coast where the appearance.He looked at the house, not eaten in the city, when the kitchen group, the handle microscope, sunlight that takes fire.
As Ananda, as I am with him and the 1,250 monks, now, one of them; Though they have only one, but each of them has the body, each of them has his own name, like Sál-phat, in the Brahman line, Mr. Uu-long-frequency-speakers, the line of Ca-lettuce-ba, to Mr. Ananda, the family Cu-talk.
If there is a fire that harmony, if the other holds the glass for fire in the sunlight, fire from the glass out, by the smell that has or from the sun that come?
An-if, from the sun, the fire burned in his hands, the woods that sunlight passes, should have burned. If it came out of the glass, that fire might have come out of the glass and burned it, how the glass did not flow; Even if his glasses are not hot, how can the glass be flowing? If born-born, then what sunlight and glass to receive-against each other, then the new born fire. Look carefully, glass by the handle, the sun goes in the sky, and the odor from the soil, and the fire from which way to go there. The sun and the distance apart, not the air, not the match, not the fire, there is no where to own.
He does not know in the hybrid-sense-organs, the fire is the foot-air, the non-leg-fire, natural nature bar, all in the world, according to the mind of the students, know.
Ananda, you should know that people living in a place, a place where fire is born, all over the world are holding glasses, all over the world fires. Fire around the world, where there is accommodation, according to the industry that emitted. The world does not know, the cause of humanity and nature, are the difference measure of consciousness, only the words, the whole does not mean true.
Chi 5. Water collection.
"A-nan, the water is not certain, when flowing, when standing still." As in the city of la-phat, the fathers of Caliph, wa-la-la and the- Bat-head-ma, Ha-slap-multi, and so on ... want to Thai-sound crystal to mix with the magic drugs, they, while the moon in, Oh, water in the moonlight, so the water from the grains out, because of the air that has or from the moon that came?
If from the moon came, in the far away also can make the bean flow to the water, the trees pass moon light, should have sprayed water; If you sprayed water, then why wait for the Phuong-like new water? If you do not spray water, then clear it, not from the moon. If from the European seeds, then in the grains, often flowing water, why wait for the moon light in the middle of the night? If the failure-free birth, then no-zero shore, the water is not limited; From the human realm to the heavens, should have been sinking-flooded, how do you still have water, green, not, on? Take a look carefully, the moon from across the sky, the grains of the handle, and the water jug is arranged by the order; So where does the water come from? The moon and the distant particle, not the air, not the case,
He also knows in the As-Hybrid-body, the sea is the foot-zero, the non-truth, the natural nature, all over the world, according to the minds of students, responding to the amount of or- know. A place to hold the seeds, a place where water flows out, all over the French-European seeds, full of legal-world water. Water-born all over the world, where there is accommodation, according to karma that emerge; The world is not aware of, that is human-nature and self-nature, are separate measures of consciousness, only words, all do not mean true.
Chi 6. Collective style.
"A-nan, the generosity is not self-contained, when moving, when static." He usually fixes the shirt, in the large, the shirt is raised to a neighbor, there is little wind. It is the wind that comes out of the shirt by the shirt, out of nothing that caused or caused by the other person that birth?
If that wind blows out, because of the cassette sleeve, he has borne the wind, should the shirt fly out, away from his body. Now I talked-out, dressed in this Association, you see my shirt, wind where? There is room for the wind.
If the wind is not born-when, when his shirt does not move, why not the wind? And often, the wind must be born often; When there is no wind, it is not destroyed. Wind can be seen, but not damaged-what kind of state? If the birth is not destroyed, it is not called ni-no and was called the zero, then how can the wind be?
If the wind was born due to the face of the person being smashed, then the face of that person was born, should have flown him back, then he corrected the shirt but turned back to the other?
Take a look carefully: Repairing the shirt is due to him, the face belongs to the other, vanity is silent, unable to shake, so wind from any direction to go. The wind and airiness are not far apart, not the air, not the wind, not the other, not where the self.
He really does not know in the Hybrid-type, the style is the non-footprint, not the foot-style, natural nature throughout the world, according to the mind of the students, responding to the amount of -know. An a-nan, as he slightly moved the shirt, a little wind came out; All over the legal world, all over the water realm generates generous. Phong-world full-world, where there is accommodation, according to the development of the show. The world does not know, the cause of humanity and nature, are the difference measure of consciousness, only the words, the whole does not mean true.
Chi 7. Non-revenue.
"A-nan, no-no picture, the appearance of the figure. As in the city of Leapfrog, far away from the river, the slaughter line, Ba-la-subject, the line of the Pi-Xa, the line or the line of Pha-la-line, Chile-line, etc. ... when building a new home, digs wells to get water, dig a ground in the yard, in it There is a meter-no, so to dig a piece of land, in which there is a non-zero damage, not deep or shallow, depending on digging out more or less. that, human digging whether or not human life itself?
If there is nothing that is not self-produced, then before the earth digging, why not place there is empty-empty, but only land, not necessarily through. If the earthenware comes out, then when the land comes out, you must see the empty. If the land comes first, and you do not see it, then why not return to earth? If not out, not in, the damage to land is not different; Not the other is the copper, when the earth out, why not-no return. If they dig out, they must dig out, not dig into the ground; If not digging people out, then dig itself to the earth, how do you see the failure?
Please consider carefully, to be clear-nine: digging, then by his hand, in the direction that transported, the land, from the land that moved, and nowhere, so where that out. Digging is really, nothing is empty hollow, no effect on each other, not the harmony, not the right, can not fail nowhere. If that void, the all-round nature, there is no shake, then should know the money-money and not four, water, fire, maple, called the five, true member-content, which is the As-hybrid-organs, not birth, not kill.
A-nan, his mind is not aware of the four great capital is the As-hybrid-organs, he considers the vanity is out, in or out, not in. He did not know in the hybrid-sense-organs, the sense is the foot-zero, the non-sense-mind, natural nature, all over the world, according to the mind of the students, responding to the amount or -know. A-nan, like a well, not empty in a well; no-cross, so are the same. Not the same throughout the ten, where there is accommodation, according to the industry that emitted; The world is not aware of, that is human-nature and self-nature, are separate measures of consciousness, only words, all do not mean true.
Chi 8. Great anthropology.
"A-nan, a sense-angle without distinction, multiplication of colors, not as it is, as today he is in the forest of the United States, early tomorrow morning, At midnight, the moon is full, the moon is bright, the moon is bright, the moon is bright, the night is divided by the view, that is, it is the same with the bright, dark and faint, or not. Can not it be the same, not the other?
A-nan, if the sight, together with light, dark and void, which is a body, the light, the darkness that destroys one another, in the dark, it does not light, when the light is not dark; If the sight of the same with the dark, then when the light, the sight must be lost; If the same can be with the light, then when the dark, the sight is gone, but has destroyed, how can still see the light, see the dark. As light and dark different, the sight is not born not kill, how can become a can be?
If that vision is not the same as the darkness and the light, then apart from the light, the dark and the unfathomable, divide the vision into what form; leaving the light, the dark and the void, the sight is the same as the rabbit fur horn; If the separation of the three bright, dark and vanity, then where does the set-up see?
Light and dark are contrary to each other, whether or not copper; leave three things morning, dark and vanity, the sight that is nothing, how or other. The faint-hearted, the sight, which has no shore-realms, how not the copper; see the dark, see the light, do not change-change, how not another?
Please consider thoroughly, consider the maturity, get to the same, clear, bright by the sun, dark by night without moon, smoothness of the air, And the sight, so where is that? The sense-sense, not-not-know-not, not harmony, not right; can not see, no where to self-emitted. As all the see, hear, or know, the all-round nature, which does not shake, should know the great-along with no-shore, not shake and four dishes: earth, water, fire, room, move, are called six, real is the content, which is the As-hybrid, not birth, not kill.
A-nan, his sinking-immersed, not aware of his sight, hear, or know, which is the As-hybrid-Tibet; Look at, see, hear, or know, it is birth or death, co-existence or otherwise, is not born, not eliminated, or not co, not otherwise. He did not know in the Hybrid, the sight in mind-calculation is the identity of the mind; The nature of the mind-manifestation in the see, nature-purity throughout the world, according to the minds of students who respond to the amount of or-know.
As the label-base, the same see throughout the world, the know-how, smell, taste, know contact, know the law, the light-bright task throughout the world-full, not enough cross-no, where is the place, according to the industry that emitted. The world does not know, the cause of humanity and nature, are the discriminative measure of consciousness, only the words, the whole does not mean true.
Type-9.
"A-nan, who is not rooted, is the source of all falsehoods and falsehoods." Now look at all the saints in this congregation; , just like the shadow in the mirror, not separate-separate-his-he said, in the class indicated this is Mr. Van-enemy, this is Mr. Phu-long-na, this is Mr. Mu-link , this is Mr. Tu-Bodhi, this is Mr.Sla-phat. Such recognition-know-how is born of seeing, by the generals, by no-birth or no sudden To
Ananda, if your consciousness is born of seeing; but as there are no bright, dark and shining generals, no, there is no seeing of him; The sight is not there, because of where the emits are. If your consciousness was born by generals, not by sight, you did not see light, nor did you see dark; light and dark have not seen, there is no color, no; The other generals do not have, then where does that emit? If the consciousness is born out of nothingness, beyond the generals and beyond the seeing, then in addition to seeing without sensation, nature can not know the light, the darkness, the appearance and vanity; In addition to the generals, there are no predestined conditions, seeing, hearing, or, knowing, no where to be-established. In addition to the two bare, if not, then the same as no, if it is, then also not as things,
If the consciousness does not suddenly suddenly emit, how can we not distinguish the bright moon, while the sun stands?
Take a close look at the maturity, the look caught in his eyes, the generals to pay for the scene, what can be, then the new, what has no general, it is not; And such a consciousness, where does that come from?
The mind is shaken, the sight is silent, not harmonious, not right, until the hearing, smelling, or, know, are the same. It is not possible to get the know-how of the emitted.
If that is not the case, then you should know the knowledge-know-how and the great, see, hear, or know, silent all over, uninhabited nature where it is; The two dishes together with na-no, land, water, fire, room, called seven, the real is-content, which is the As-hybrid-birth, not birth, not kill.
A-nan, his mind is shallow, not aware of the receiver-know-what-heard, which is the As-hybrid-organs. Let's consider the six consciousness is copper or other, is not or is not, is not the same, not another, or not no, not have. He does not know in the As-Hybrid, the mind-consciousness is the perceived effect of mental identity, and the mental identity is the true nature of consciousness; The magic-quiet silence throughout the world, hidden-current cross-no-place, where there is room, according to the business that-play. The world is not known, the cause of humanity, and nature, are the distinguishing measure of consciousness, only the words, the whole does not mean true.
VII. Para 7: Enlightenment and vows
At that time, Mr. A-nan and all of them by the Buddha-merry-only color, the mind is quiet, not stop. In each of them, each one knows the mind-counting in all ten directions, looking ten things-not like watching the object, the leaf held in the hand; All things are out in the world, which is the mind-compassionate bright-minded Bo. Monotonous-all-around, ten-boss cover, back to see the body of the parents as well as in the ten-no air, blowing a bare, oil, oil lost, no difference sea silent, there is a bubble, oil or kill, no matter what. So self-know-receive the mind-nature of the non-destructive mind, the Buddha hand in hand, was the unprecedented, in front of As-Hybrid, said the post-praising Buddha:
"Germany-immortal,
Total-maintenance magic-stations,
To speak French Prime Minister,
Hyung in life,
Made us kill
Imagination in memory-past,
Do not undergo rises
Which is legal-body.
This has been proven
Become the guard
Re-chemical like
For both sa-sa.
Bring the heart-service
The water world,
Doing so new
Called to thank the Buddha.
Please pray for God
To prove to us,
Insight-determination in advance
In the five-evil-world;
If there is one being
Unsuccessful Buddhists,
Decision is not there
Bear proof-results Nirvana.
Dear General-Hung,
Force, Dai-Bi-Bi,
Look-looking-minus
Small mistakes,
Give us up soon
To the rank of Supreme-Enlightenment,
World-world
The teaching-school-law.
Impotence is not annihilated
Oil can be consumed,
This strong will,
Decision no lay-up. " END=NAM MO SAKYAMUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.THE MIND OF ENLIGHTENMENT.VIETNAMESE BUDDHIST NUN=GOLDEN LOTUS MONASTERY=AUSTRALIA,SYDNEY.1/2/2018.
