XIAO TONG ANALYSIS (Khuddakavatthuvibhanga).

STARTER THREADS

PART ONE GENUS (Ekamātikā).

[849] pride of birth, their ethnic pride. Pride health. Pride youth. Pride of life. Pride attendance. Pride the feasts. Pride distinctions. Pride the honour. Pride of Entourage. Pride on the property. Pride about the content. Boast about. Boast your rhetoric. Boast about aging. Pride about qifu gangui. Pride of honor. Pride of dread. Pride of spirit. Pride of reputation. Boast about. Pride about meditation. Pride of profession. Boast your high. Pride of generosity. Pride of place. Pride of the affluent. The pride, the ease of the spine, beards, the struggle, the excessive desire, most evil,, the sinister, the flattering siểm, Leanne distillation, lacks style. Discontent. Negative. Mad. Real drunk. Lazy minds. The scam. The sucking. The allusion. The contempt, the fishing interests take them improperly benefit, the one tree Hill over the User Datagram Protocol using the Dragon Saber himself lost. The more, the more one tree Hill series, than by the more than losing the series. The more one tree Hill, one tree Hill by the by the by the by the series lost. The lost User Datagram Protocol over the currency, previously by the lost series lost. His, too, the starboard side too, ti, increasing the upper port side, port facility, port disputes in the fall. The thought of the idea in the progeny. The thought of the idea of home. The thought of the idea of myth. The thought of the idea to contact AI neighbor. The thought of the idea to contact Prime benefits, glasses, fame. The thought of the idea of contact.

STARTER THREADS PART TWO GENUS (Dukamātikā)

[850] anger and resentment, and insidious, malevolent devil of jealousy and popcorn xẻn, crafty and deception, ignorance and craving, organic and non-organic, Ant Ant Ant Ant passages helpful, and often marginal comments and boundless. Money editor comments and opinion Editor, superb climate and you, nan and evil, not useful and not directly to the Chief Justice, no patience and no net, no serious commitment to language and not late, not protective and not an authority binge food, furniture and lack the sensory world, sabotage, and biased. Foreign civil and slopes of the slopes.

STARTER THREADS THIRD CHI (Tikamātikā)

[851] three REAL FRIENDLY. Three real friendly games. Three real friendly. Three real friendly. Three evil. Three contraband or. Three slopes be. Three of charity to take part. The three other participating charity. The three other participating charity anymore. Three views of the bridge. Three female teachers. Three insurance accident. Three shady. Three novel pagan. Three obstacles. Three UE structure. Three ceiling texture. Three grievances. Three other grievances. Three things. three defects. Three other disabilities. Loving comments, meager fall comments and ties. Dissatisfied, the brain damage and illegal. Hard to teach, there are evil and you thought differences. Ample magnification, lazy and beards easy. No, the lack of voters and majority. Infinitely far, úyvà contempt. Real need, nan and evil religion. No creed, no favors and generous. Ample magnification, real currency ends and evil. Do not want to see the ranks of Saints, don't want to hear Chief Justice France, interrogate. Furniture, sensory disorders and unconsciousness. Not volitional, deviant and indolence Center.

STARTER THREADS PART FOUR GENUS (Catukkamātikā)

[852] FOUR pirated. The four be. The four BOC. Four coordinates. Four players. Four AI being. four of the bias. Four of the insanity. Four Africa Scripture quotations. Four Africa Scripture quotations. The four evil. Four happy evil. Four accident insurance. Four other accident insurance. Four other accident insurance. Four accident insurance. The four concerned.

STARTER THREADS SECTION In CHI (Pañcakamātikā)

[853] in the lower part be troubling. In the upper part bothered be. In the popcorn xẻn. In implications. The five arrows. In the heart of wilderness. In an ear before the mind. the slopes of the year. In countless industries. In related comments. In oan left. In a recession. In non-fruit kham gauge rings. Accident insurance year. In conclusion, accepted the current Desk Níp.

STARTER THREADS PART SIX GENERA (Chakkamātikā)

[854] SIX of the ORIGINAL COMMENT. Six sex craving secular France. Six vi against the. Six cordially. Six of the irreverent. Six French recession. Six other recession in France. Six Wedding consulting. The six pros consulting. Six discharge consulting. Six secular Hy. Six advantages. Six secular discharge. The six concerned.

STARTER THREADS PART SEVEN GENERA (Sattakamātikā)

[855] SEVEN of the POTENTIAL for HYPNOSIS. Seven sudden run. Seven be constant. Seven marvelous French Africa. The seven evil. The seven starboard side. Seven concerned.

STARTER THREADS PART EIGHT GENERA (Aṭṭhakamātikā)

[856] eight of the AFFLICTION. Eight incentives. Response Center with eight world France. Eight non-Scripture quotations. Eight ties Tanh. The eight errors of the accused. Eight endless ideas. Eight phi phi phi idea idea.

STARTER THREADS SECTION NINE CHI (Navakamātikā)

[857] Nine problems. The nine ceiling texture; Nine ways the port fell. Nine French charity. Nine dimension. Nine paranoia. Nine disorders. Nine hý idea. Nine passengers.

STARTER THREADS SECTION MUỜI GENUS (Dasakamātikā)

[858] MUỜI the AFFLICTIONS. Muời problems. Real Muời friendly career map. Ten be constant. Ten Ta Tanh. Ten concrete ties. Ten concrete conclusions.

STARTER THREADS SECTION EIGHTEEN CHI (Aṭṭhārasakamātikā)

[859] EIGHTEEN AI DU CABINET LADY AGGREGATES. Eighteen AI du foreign Lady aggregates. In total, including chung back into thirty-six AI du.

Thirty-six AI du like with thirty-six AI du hybrid position and thirty-six AI du present, in total, including the one hundred and eight General AI du; is sixty two deviant comments that are The World Religion comes to experience Sagging Offense article (Brahmajāla).

END PART STARTER THREADS

SMART XIỂN

PART Of A BRANCH (Ekakaniddesa)

[860] HOW'S PART is the PRIDE of BIRTH (JĀTI STRAINS)?

Based on contentious race which had the arrogant, haughty attitude, haughty personality, the ego, ego, personality, attitude, ego has a bossy, proud, tall States [1] , pushy, the open flag [2] in the mind. This is called the pride of birth.

[861] in PART, HOW is the PRIDE THEY (GOTTA)?

Based on their line. (overlap).

WHAT IS PRIDE (ĀROGYA)?

Based on the multitude of diseases ... (overlap).

WHAT IS THE PRIDE OF YOUTH (YOBBANA)?

Based on the age of the young ... (overlap).

WHAT IS PRIDE LIVING (JĪVITA)?

Based on the vitality of ... (overlap).

WHAT IS PRIDELĀBHA (PROFIT)?

Based on profit. (overlap).

HOW IS THE PRIDE THE FEASTS (SAKKĀRA)?

Based on the glass desk. (overlap).

WHAT IS PRIDE DISTINCTIONS (GARUKĀRA)?

Based on distinctions ... (overlap).

HOW IS THE PRIDE THE HONOUR (PUREKKHĀRA)?

Relying on the honour ... (overlap).

WHAT IS PRIDE ENTOURAGE (PARIVĀRA)?

Based on Entourage ... (overlap).

HOW IS THE PRIDE OF THE PROPERTY (BHOGA)?

Based on the property ... (overlap).

WHAT IS PRIDE DUNG (VAṆṆA)?

Based on dung ... (overlap).

WHAT IS ACADEMIC PRIDE (SUTTA)?

Based on the education ... (overlap).

WHAT IS PRIDE YOUR RHETORIC (PATIBHĀNA)?

Based on the natural remedies ... (overlap).

WHAT IS PRIDE AGING (RATTAÑÑŪ)?

Based on the status aging ... (overlap).

WHAT IS PRIDE QIFU GUOREN (PIṆḌAPĀTIKATTA FLOWERING ALMOND)?

Based on virtue qifu gangui real ... (overlap).

HOW IS THE PRIDE OF HONOR (ANAVANNATTI)?

Based on the not humiliated. (overlap).

WHAT IS PRIDE DREAD (FACILITIESIRIYĀPATHA)?

Based on how the dread. (overlap).

WHAT IS PRIDE SPIRIT (IDDHI)?

Based on spirit. (overlap).

WHAT IS PRIDE REPUTATION (YASA)?

Based on the Kudos ... (overlap).

WHAT IS PRIDE ABOUT (SĪLA)?

Based on gender. (overlap).

HOW IS THE PRIDE OF MEDITATION (JHĀNA)?

Based on the meditation ... (overlap).

WHAT IS PRIDE CAREER (SIPPA)?

Based on occupation. (overlap).

WHAT IS PRIDE YOUR HIGH (ĀROHA)?

Based on your height. (overlap).

HOW IS THE PRIDE OF MINERAL PROPERTIES TO HIT (PARINĀHA)?

Based on openness. (overlap).

WHAT IS PRIDE (EMAIL ADDRESSSANTHĀNA)?

Based on the status ... (overlap).

HOW IS THE PRIDE THE AFFLUENT (PĀRIPŪRI)?

Based on the full that the arrogant, haughty attitude, haughty personality, the ego, ego, personality, attitude, ego has a bossy, proud, tall, pushy, the open flag in the Center. It's called pride the affluent.

[862] in it, HOW is the PRIDE (MADA)?

The arrogant, haughty attitude, haughty personality, the ego, ego attitude, personality, ego, bossy, the proud, tall, pushy, like open the flag in the Center. It calls l pride.

[863] in THERE, how is the EASE of BEARDS (PAMĀDA)?

The unfocused mind, the mind wear away as evil or evil gun happy happy incarnation or happy or evil in Italian exercise ample heating system [3] as for the tu; or advancing the friendly France is not carefully done, not done, no fancy wedding, parties do, negative attitude, ambition, to pass through to the Executive power, not, not development, not tons, not wanted, not the effort, the newspaper strip, the event would be the hưởn pan, Pan hưởn attitude hưởn personality, such thorny leaves. It's called the easy-beards.

[864] THEREIN, how is the STRONG (THAMBHA)?

The genus is the tough, tough attitude, personality, tough, stubborn, preposterous, Leanne straight, not meek. This is called the strong erections.

[865] in it, HOW the BIDDING WILL file (SĀRAMBHA)?

The genus is more competition, concurrence, attitude, attitude more painting competitions, Bollywood scramble. This is called the fight.

[866] in the MEANTIME, what is the EXCESSIVE DESIRES (ATICCHATĀ)?

For people not of the same voters, have much more desire attitude about this other stuff like real animals, clothes, ready is located, or in the education system are ample. The desire, the desired attitude, very eager, greedy immerse ... () ... so that the center of ear drum. It called the excessive sexual desire.

[867] in it, what is the MOST (MAHICCHATĀ)?

For people who don't want attitude, voters much more about this other stuff like real animals, clothes, ready or in education, coordinates Yi. The wishes, desires, personality attitudes very great desire, greed, and soak up the ... () ... so that the center of ear drum. This is called sexual diversity.

[868] in it, HOW is the CRAVING (PĀPICCHATĀ)?

Here, people do not have faith that wanted to let everyone know that we are the degrees of faith. Evil world that they want everyone to know that I am the world's ranks. They learn that everyone wanted that least make known to us is the quadratic multicultural. They like to congregate which wants that people know me is the far rank. They are lazy but want to let everyone know that I am the ranks. They lost the notion that want that all fishermen who i know to me is to stay level. They don't intend that want that people know me as the default level. They lack the wisdom that want that everybody knows me as intellectual ranks. They haven't pirated snippets that want that everybody knows me is has pirated clips. The desire, the desired attitude, very eager, greedy immerse ... (identical) ... an ear of the mind like that. Called evil.

[869] THEREIN, how is the SINISTER (SINGA)?

The tip, the section on attitudes, personality, play pretend, devious, tricky personality. This call is sinister.

[870] in it, what is the QUIT SIỂM (TINTINA)?

The ton ton attitude to sing, sing, sing, ton the personality, taking attitudes, personality, taking advantage of lower themselves, want to be good. This is called the siểm quit.

[871] THEREIN, how is DISTILLATION (CĀPALYA)?

The General clean up, the distillation of the average cleanup bat, clean up, clean up the body directly under the distillation resident or foreign body dependent objects, the jewelry, the fun, Frolic, eroticism, erotic personality, the fix, fix. This is called distillation.

[872] in time, the WORLD WOULD LACK is style (ASABHĀGAVUTTI)?

Opposition, the attitude of protest, the real need, the attitudes of real need, irreverent attitude, attitude of disobedience towards parents or for the father, for the adults, with you, with teachers, with further degrees of master, with the Buddha, with the Noble, or for which the status value for the weight. This is called lack of style

[873] in it, what is the AVERSION (ARATI)?

Really not happy, not fun, not jubilation, not wedding Festival, sighs, bored in the stay of deserted or with an evening of friendly France. This is called dissatisfaction.

[874] THEREIN, how is NEGATIVE (TANDI)?

The slacking, fraud đừ attitude, tired, lazy, indolence, lazy lazy status. This is called the negative.

[875] THEREIN, how is the MAD (VIJAMBHIKĀ)?

The stems have the fart rức, frustrating Crouch, his ego, his bending, twisting, and his illness. This is called the upset.

[876] in it, what is the REAL SICKNESS (BHATTASAMMADA)?

People who ate there the spirit of Cork due to real objects, real objects by tired, tempers do real things, heavy body. This is called real drunk.

[877] in time, the MIND is LAZY (CETASOLĪNATTAṂ)?

The mind does not boldly, not adaptive, the slump will spend, shrinkage, lui, lui slump slump, slump back condition, heart kiss kissing attitude, postpartum depression, have married status. This is called the lazy mind.

[878] THEREIN, how is the TRICK the ISLANDS (KUHANĀ)?

For the person who desires miscreant, desires, hám according profit feasts, the keep to dread, dread, dread attention up suspected by use of animal life or ceremony that by saying the winding, the chau, grumpiness, the lie lie lie lie, attitude, personality lie lie. It's called fraud.

[879] THEREIN, how is the FLATTER (LAPANĀ)?

For the person who desires miscreant, desires, hám according profit feasts hailed the reputation of others, invite, ton sing, banging, flattered, xu siểm, flattering compliments, approval, flattering exclamation, says affectionately, sexy talk, sweet talk [4] , or is the way the head of the child rearing. This is called the sucking.

[880] in it, what is the ALLUSION (NEMITTIKATĀ)?

For the person who desires miscreant, desires, hám according profit feasts, the fight, the action such as signals, speak, act like talking, say around, says s. This is called an allusion.

[881] THEREIN, how is the CONTEMPT (NIPPESIKATĀ THEM IMPROPERLY)?

For the person who desires miscreant, desires, hám according profit glass desk, yelled at the other guys nhiếc new, slag, blameless, just sorry, guilty, ridiculed, mocked, insulted, misrepresent, all cartoon, cooking in the back. This is called the despised them improperly.

[882] in it, what is the BENEFIT (BENEFIT STATEMENTS GRABLĀBHENA LĀBHAM JIGIMSANATĀ)?

The ignoble desire, yearn, hám according to profit, feasts are your loc this place brings there or get your loc there brought this spot; the searching for the loc in loc, take the bridge, bridge, hopes, ambitions, trusting hope way like that. This is called the fetch benefit c u.

[883] THEREIN, how is the User Datagram Protocol OVER (SEYYOHAMASMĪ'TI MĀNO)?

Here are your favorite guys, so measured by a certain as the birth or because they race, so was the home world, due to world fame, due to property, by knowledge, by profession, due to your profession, do art, academic or by measures taken by your doctor; the crumpled, crumpled attitude, personality, ego, bossy, the proud, the height, the higher self, open up the flag in the Center the way like that. This is called the Dragon Saber.

[884] THEREIN, how is the User Datagram Protocol USING (SADISOHAMASMĪ'TI MĀNO)?

Here are your favorite guys, so measured by a certain as the birth or because they race, so was the home world, due to world fame, due to property, by knowledge, by profession, due to your profession, do art, academic or by measures taken by your doctor; the crumpled, crumpled attitude, personality, ego, bossy, the proud, the height, the higher self, open up the flag in the Center the way like that. This is called the Dragon Saber by.

[885] in the series, how is HE HIMSELF LOST (HĪNOHAMASMĪ'TI MĀNO)?

Here, guys inferiority with a certain birth as by the vaccine or do they race, so was the home world, because the World wine list, due to property, by knowledge, by profession, due to your profession, do art, by education, by advocate medical doctor; the ti, ti, the attitude, the attitude, the personality, the lower his confidence, confidence, confidence despise pejorative way like that. This is called the Dragon Saber himself lost.

[886], what is the previously MORE THAN (SEYYASSA SEYYOHAMASMĪ'TI MĀNO)?

Here, there are more guys who get for themselves than others about a particular race as about the birth or about them, about the world, home of world fame, on the property, about knowledge, about the profession, about your profession, about art, about education, about the remedies and medical doctor; It fell to port your favorite based on probably. The crumpled, crumpled attitude, personality, ego, bossy, the proud, the height, the higher self, open up the flag in the Center the way like that. It called the more than previously.

[887] in THERE, what is TRULY MORE THAN the series by SEYYASSA SADISOHAMASMĪ'TI (MĀNO)?

Here, there are more guys who get back to her by others about a particular race as about the birth or about them, about the world, home of world fame, on the property, about knowledge, about the profession, about your profession, about art, about education, about the remedies and medical doctor; It fell to port your favorite based on probably. The crumpled, crumpled attitude, personality, ego, bossy, the proud, the height, the higher self, open up the flag in the Center the way like that. This is called the Dragon Saber by more.

[888] in it, what is the MORE THAN HIS previously LOST (SEYYASSA HĪNOHAMASMĪ'TI MĀNO)?

Here, there are more guys who get themselves back yourself lost to kick other people about a certain event as about vaccine birth or about them, about the world, home of world fame, on the property, about knowledge, about the profession, about your profession, about art, about education, about the remedies and medical doctor; It's your favorite inferiority based on probably. The inferiority, ti, ti, the personality, attitude, personality, confidence lower yourself, confidence, self despise pejorative way like that. It called the more than his previously lost.

[889] THEREIN, how is the Dragon Saber by THEMSELVES THAN SADISASSA SEYYOHAMASMĪ'TI (MĀNO)?

Here, the guys with the back for themselves than others about a particular race as about the birth or about them, about the home world. () ... it's your favorite fall based on the starboard side probably. The crumpled, crumpled attitude, personality, ego, bossy, the proud, the height, the higher self, open up the flag in the Center the way like that. This is called the Dragon Saber by themselves.

[890] THEREIN, how is the User Datagram Protocol by USING the (SADISASSA SADISOHAMASMĪ'TI MĀNO)?

Here, somebody by the recipient for themselves is by others about a particular race as about the birth or about them, about the home world. () ... it's the preferred port based on ego probably; the crumpled, crumpled attitude, personality, ego, bossy, the proud, the height, the higher self, open up the flag in the Center the way like that. This is called the Dragon Saber by using.

[891] THEREIN, how is the Dragon Saber by HIMSELF (SADISASSA MĀNO HĪNOHAMASMĪ'TI LOSER)?

Here, the guys with the back for themselves is lost to kick other people about a certain event as about vaccine birth or about them, about the home world. () ... it's your favorite inferiority based on probably; the inferiority, ti, ti, the personality, attitude, personality, confidence lower yourself, confidence, self despise pejorative way like that. This is called the Dragon Saber by yourself loser.

[892] in it, HOW the ODDS THAN previously (HĪNASSA SEYYOHAMASMĪ'TI MĀNO)?

Here, there are losers who get back to themselves than others about a particular race as about the birth or about them, about the home world. () ... it's probably based on the starboard side of the falling preferred; the crumpled, crumpled attitude, personality, ego, bossy, the proud, the height, the higher self, open up the flag in the Center the way like that. It's called the lost User Datagram Protocol.

[893] in it, what is the LOST series byHĪNASSA MĀNO SADISOHAMASMĪ'TI ()?

Here, there are losers who get back to themselves than others about a particular race as about the birth or about them, about the home world. () ... it's probably based on the starboard side of the falling preferred; the crumpled, crumpled attitude, personality, ego, bossy, the proud, the height, the higher self, open up the flag in the Center the way like that. It's called the lost Dragon Saber by.

[894] in it, HOW the LOSER LOSES HIS Dragon Saber (HĪNASSA HĪNOHAMASMĪ'TI MĀNO)?

Here, there are losers who for themselves is lost to kick other people about a certain event as about vaccine birth or about them, about the home world. () ... it's your favorite inferiority based on probably; the inferiority, ti, ti, the personality, attitude, personality, confidence lower yourself, confidence, self despise pejorative way like that. It's called the lost his previously lost.

[895] in the MEANTIME, what is HIS ROMANTIC (MĀNA)?

The genus is the ego, ego attitude, personality, ego, bossy, the proud, the height, the higher self, the open flag in the Center. This is called the fell.

[896] in the MEANTIME, what is TOO ROMANTIC (ATIMĀNA)?

Here, there are guys who despise others due to a birth because as or do they race, so was the home world. (identical) ... the ego, ego attitude, personality, ego, bossy, the proud, the height, the higher self, open up the flag in the Center the way like that. This call is too romantic.

[897] in time, the PORT is TOO ROMANTIC (MĀNĀTIMĀNA)?

Here, the guys at first get yourself is by others, was later to receive for themselves than others, not get lost to other people about your home world. (identical) ... the ego, ego attitude, personality, ego, bossy, the proud, the height, the higher self, open up the flag in the Center the way like that. This is called the starboard side too the side.

[898] THEREIN, how is TI the SIDE (OMĀNA)?

Here, your favorite guys inferiority due to a birth as by that strain or do they race, so was the home world, due to world fame, due to property, by knowledge, by profession, due to your profession, do art, by education, by advocate medical doctor; the self-esteem, inferiority, attitude of private character, the inferiority, attitude, personality, confidence down, confidence, self despise pejorative way like that. It's called the ti ...

[899] in it, what is the INCREASE of the UPPER BEAM (ADHIMĀNA)?

Not yet reached misidentify has reached, not yet released full misidentify had full-time, not privileged to be myths have been food poisoning food poisoning symptoms, not to a prime recipient has food poisoning; the crumpled, crumpled attitude, personality, ego, bossy, the proud, the height, the higher self, open up the flag in the Center the way like that. This is called the upper beam increases.

[900] THEREIN, how is the PORT FACILITY (JUNCTIONASMIMĀNA)?

For insight, expertise that "I", that is "nostalgic", implicitly noted that "I"; for tho ... (identical) ... for the idea ... (identical) ... for ... (identical) ... for knowledge, expertise that "I", that is "nostalgic", implicitly noted that "we are". The crumpled, crumpled attitude, personality, ego, bossy, the proud, the height, the higher self, open up the flag in the Center the way like that. This is called the port facility fell.

[901] in time, what is DEVIANT ACCEPT the SIDE (MICCHĀMĀNA)?

Here, your favorite guys fall because a beam would it like bad business, either because of your bad trades, or because of bad art, either because of bad grades, or because the wicked uncle, mismanagement or happy because the wicked, or as bad, or as tu almond banned world accept the wicked , or because bad knowledge; the crumpled, crumpled attitude, personality, ego, bossy, the proud, the height, the higher self, open up the flag in the Center the way like that. This is called deviant accept the starboard side.

[902], what is the THOUGHT of the IDEA of the ATTRACTION in (NĀTIVITAKKA)?

The mundane idea of motor memory to the relatives, the day ... (infections). deviant thinking. This is called the thought idea in progeny.

[903] in it, what is the THOUGHT of the IDEA of the HOME (JANAPADAVITAKKA)?

The mundane idea of motor memory to the country, the day ... (infections). deviant thinking. This call is the thought of the idea of home.

[904] in it, what is the THOUGHT of the IDEA of MYTH (AMARAVITAKKA)?

The counters of worldly asceticism related ideas or pagan-related comments, the day ... (infections). deviant thinking. This call is the thought of the idea of myth.

[905] in it, what is the THOUGHT of the IDEA to CONTACT AI NEIGHBOR (PARĀNUDA YATĀPATISAMYUTTO VITAKKO)?

Here, have some living Wal renunciation, and fun, and sad, when they are at peace, then peace, when they suffer the misery, when starting up the property yourself lo help; in it, the secular ideal motor, the day ... (infections). deviant thinking. This is called the contact AI thought tha.

[906] THEREIN, how is the THOUGHT of the IDEA to CONTACT the ATTENDANCE LADDER FEASTS (LĀBHASAKKĀRASILOKAPATISAMYUTTO VITAKKO)?

The counters of worldly ideas aim to profit, the glasses, the reputation, the day ... (infections). deviant thinking. This call is the thought of the idea to contact the attendance ladder feasts.

[907] in it, what is the THOUGHT HONOR CONTACT (ANAVANNATTI PATISAMYUTTO VITAKKO)?

Here, there is discretion think "look forward to other people do not despise me for something like about vaccine delivery or about them, about the world of wine, home world, on the property, about knowledge, about the profession, about art, about art, about education, about the remedies and medical doctor; the mundane idea in silk, the day ... (infections). deviant thinking. This call is the thought of the idea of contact.

XIỂN PART TWO (Dukaniddesa)

[908] in it, what is the TERRACE of WRATH (KODHA)?

The genus is the angry, angry attitude, personality, anger, the anger, anger, anger, cruel, cruel attitude, evil personality, the opposition, the protests, the aggressive, the scurrilous, resentment in the mind. This is called the terrace of wrath.

IN IT, HOW IS THE RESENTMENT (UPANĀHA)?

Before the angry later to resentment; the genus is the NB, NB, NB, the personality lingers, retain, maintain, build, fastened, accept such anger that pitch hard. This is called the resentment.

[909] in it, what is the MOST INSIDIOUS FUND (MAKKHA)?

The genus is the insidious, insidious attitude, devious personality, as a rough abrasive action, nhúa nhúa. This is called the Truman.

IN IT, HOW IS THEPALĀSA (INDEPENDENT FROM INSURANCE)?

The genus is the evil, evil attitude, evil personality, leads to problems, causes enemies to fight, dispute, not openness. This is called the.

[910] THEREIN, how is JEALOUSY (ISSĀ)?

The genus is the jealousy, jealousy, jealousy, envy, hate, envy us attitude hate Bollywood ganh hate for profit, glass, respect, honor, Louis, donation to others. It's called jealousy.

HOW'S POPCORN IS IN XẺN (MACCHARIYA)?

There are five the xẻn xẻn popcorn is popcorn, popcorn, popcorn xẻn clan sẻn worth, xẻn popcorn popcorn, famed French xẻn; the popcorn xẻn popcorn xẻn, personality, attitude, the hiss of fertilizer xẻn popcorn, the stingy, the HA, the Regency Center. It's called popcorn xẻn.

[911] THEREIN, how is the CRAFTY (MĀYĀ)?

Here, the guys after the evil, evil password administration body, the Italian Administration had bad wishes happy evil because evil concealed her almond kernel; It wants that "don't expect anyone ta", it is thought that "don't expect anyone ta", it says that "don't expect anyone ta", it urges that action don't anyone know me ", the event would be like which is the devious, cunning, disguised character, fooled the chips, the chips lie, pretending, lying around, lie, lie lie , concealing, cloaking, sophisticated action, shady actions, fill, bad behavior. This call is crafty.

IN IT, WHAT IS THE DECEPTION (SĀTHEYYA)?

Here, guys are the crafty expedient; This event is the crafty, crafty attitude, bad attitude, nhúa, nhúa, textured wings flap, insidious attitude, tricky personality. This is called the deception.

[912] in THERE, how is IGNORANCE (AVIJJĀ)?

The genus is the do not know, do not see ... (identical) ... key ignorance, delusion, any friendly units. This is ignorance.

IN IT, HOW IS THE OWNER OF CHARITY (BHAVATANHĀ)?

For the French, the genus is the desire of possession, took part in the wedding Festival, in possession, Ireland took part in, attached in possession, impatient in possession, in introspection, in the passionate owners. This is called charity.

[913] in it, HOW is the OWNER (BHAVADI ṬHI)?

As to accept that "the ego and the world will have"; such comments is bias. (identical) ... the reverse mortgage. This is called possession.

IN TIME, WHAT IS AFRICA FRIENDSHIP (VIBHAVADIṬṬHI)?

As to accept that "the ego and the world will not be"; such comments is bias. (identical) ... the reverse mortgage. This is called Africa a useful opinion.

[914] in time, what is USUALLY (SASSATADIṬṬHI)?

As to accept that "the ego and the world is the field exists"; such comments is bias. (identical) ... the reverse mortgage. This call is often biased.

IN IT, HOW IS THE ÐOẠN (UCCHEDADIṬṬHI)?

As to accept that "the ego and the world will be terminated"; such comments is bias. (identical) ... the reverse mortgage. This call is segment.

[915] in it, HOW is the PROPERTY EDITOR (ANTAVĀDIṬṬHI)?

As to accept that "the ego and the world will have extreme"; such comments is bias. (identical) ... the reverse mortgage. This is called the property editor.

IN TIME, WHAT IS BOUNDLESS (ANANTAVĀDIṬṬHI)?

As to accept that "the ego and the world will not have the same"; such comments is bias. (identical) ... the reverse mortgage. This call is boundless.

[916] THEREIN, how is MONEY EDITOR (PUBBANTĀNUDIṬṬHI)?

Comments would start earlier to beings are limited, is bias. (identical) ... the reverse mortgage. This is called the marginal money comments.

IN IT, HOW IS THE BORDER (APARANTĀNUDIṬṬHI)?

Comments would arise later to have limits, is bias. (identical) ... the reverse mortgage. This is called the marginal climate.

[917] in time, the WORLD WOULD BE VERY GOOD (AHIRIKA)?

The conscience that stigmatised, not disgrace with the offense the real evil in good French. This call is very good.

IN TIME, THE WORLD WOULD BE PROMOTED (ANOTTAPPA)?

The without fear for something worth the fear, no fear with the offense the real friendly France. This call is promoted.

[918] THEREIN, how is NAN (DOVACASSATĀ)?

Is true when prompted France to have the hard, hard attitude to teaching difficult personality, teach, opposition, a real personality, needs, attitudes of real need, irreverent attitude, an attitude of disobedience. This is nan.

IN TIME, WHAT IS EVIL (ORGANICPĀPAMITTATĀ)?

The invisible person would class the evil beliefs about learning, xẻn, popcorn, missing; the deal, which tastes, associate, partner, partnership, friendly, environmentally compatible, the trend's class. It's called evil property owners.

[919] in HIM, how DOES the CHIEF JUSTICE (ANĀJJAVA)?

That is not straight, the attitude is not straight, crooked attitude, attitude, attitude to be twisted, curved folding contraction. This is called the primary non-users.

IN IT, HOW IS THE NON MEEK (AMADDAVA)?

The genus is not soft attitude; No attitude needs tough personality, mashed, vulgar personality, tough attitude, crude attitude, attitude, attitude need not owned directly. Ðậy call is not meek.

[920] THEREIN, what is NOT PATIENT (AKKHANTI)?

The can't stand for that, not, not resist, the aggressive, really not nice, really displease in mind. This call is not patient.

IN IT, WHAT IS THE NET (LAXASORACCAM)?

As stems too far, too much action, user password password too much action. This call is not strictly net. All the evil attitude also called not strictly net.

[921] THEREIN, what is NOT SPOKEN (CAMASĀKHALYAṂ)?

The speech would culminate, gout, other guys stiff, stinging others, irritating others, lead to no peace of mind, the say so, here comes the delicate language, is the language, the language of cruelty. This is not orange.

IN TIME, WHAT IS NOT LATE ÐÃI (APPATISANTHĀRO)?

There are two truly treated as treated by the material and by France. Here, guys are not entertained by the treated material or by the hospitality of France. This call is not late.

[922] in it, what is the DO NOT SUBJECTS the RIGHT to HEDGE (INDRIYESU AGUTTADVĀRATĀ)?

Here, guys with eyes to see, accept General General General private disputes; so that the real evil in good favor France can infect people live not end the label rights, it did not prevent her human, not households maintained the right label, not currency ends the right label; with the infamous ... (identical) ... with the nose smell ... (identical) ... with the tongue tastes ... (identical) ... with the stem touch the emotions ... (identical) ... with your thoughts of the French scene accept General General General, so accepted that the real evil friendly charismatic French priority people living not end Italy, the authority does not collect end Italy. The without preserving the six rights, no blankets, no protection, no end. This is called the hedge not fist.

IN IT, WHAT IS THE RESOLUTION NOT CUISINE?

Here, there are no guys don't think visualizations, it used real animals to frolic, so passionate, for fostering, to adorn; in her work the student, not to the voters without degrees, not real animals in visualizations. This is called the no more moisture.

[923] in it, HOW is the FURNITURE ANNIVERSARY (MUTTHASACCA)?

The without, not remember, remember, remember, remember, the status is not recorded, careless status, status. This call is lost.

IN TIME, WHAT IS LACKING IN THE SENSE OF (ASAMPAJAÑÑA)?

The that do not understand, do not see ... (identical) ... key ignorance, delusion, any friendly units. This is called the deficiency.

[924] THEREIN, how ABOUT RUINED (SĪLAVIPATTI)?

As stems too far, too much action, user password password too much action. This call is about.

IN HER OPINION, HOW IS RUINED (DIṬṬHIVIPATTI)?

As to accept that "there is no result alms, no result donation ... (identical) ... has itself, win tri declared about this life and the life of others "such comments is bias. (identical) ... the reverse mortgage. This call is opinion. All ties are also detailed comments.

[925] in time, the CABINET is STRONG (AJJHATTAṂ SANNO-JANAṂ)?

In the lower part of the inner slopes is unlawful.

In the upper part is unlawful foreign slopes.

XIỂN PART THREE GENERA (Tikaniddesa)

[926] in time, what are THREE REAL FRIENDLY units (AKUSALA-MŪLA)?

I.e. taking part, si.

IN THIS, THE?

The genus is the passage, the wrecked, United Kingdom, delight, fun, hỹ took part, attachment, desire, passion, relationship, bind, bound, implicated, ear wrecked, aspiration, hope, virtual being, export being, AI, AI, AI, AI thirst hammocks, craving, craving radiate, lyrical, bậu love you, hope the bridge, being, AI AI Lam, Lam, honey ginseng cordially, love, the fall, the force, desire, desire, desire, attitude to want, want, want, want thinh, want, want, want good assets, want their children, want to live the dream, wish, wish, dream attitude, daydreaming, daydreaming, Bollywood dreams , want, taking attitudes like, Bollywood join'd, introspection, looking forward to good, illegal passage, elated, ambition, ambition, hope, nostalgic joy, hope, craving, craving, craving, craving, craving organic loads, craving, craving, outstanding paragraphs thinh, tactile, taste, aroma, France, Abdali, merge, be, , obstacle course, the awnings, prison, negativity, hypnosis, intrusive, selfish, AI[5], the original gauge, gauge, gauge resources personnel, seven ghost, Ghost, ghost fishing scene, AI, AI River such as grids, such as AI, AI chains such as the sea, the evil, real friendly. This call is taking part.

IN IT, IS LIKE?

Being organised that "it has made me the" disadvantage, being organised that "it is doing for us," being organised that "it would be detrimental to us, being organised that" it has to do for himself, who injured me ", being organised that" it is done, will do for a loved one my people, "organised beings, that" it has done, is doing, will benefit the people not the stem, not hurt ", or is being organised in the ridiculous, such as the legal problems of the mind, infuriating, protest, protest, angry, angry, angry, too, hurt, hurt the Center, the courtyard, the murdered Italian maternity, maternity, personality problems, attitude to the harm, harm, harm attitudes, the terrace of the poison, toxic yard personality, exclusive pitch attitude, the opposition, protests, violent, scurrilous, resentment of the mind. This is called the pitch.

IN IT, SI?

The tri tri, tri-gauge, gauge real voter removal gauge, real action, removal of any gauge tri tri tri v, past future, real taste, no futures past tri tri Leanne soy related Coast born; France would like that is really not know, do not see ... (identical) ... ignorance key, si real friendly. It's called the si.

This is the real charity.

[927] THEREIN, how is ANY of THREE FRIENDLY GAMES (AKUSALA-VITAKKA)?

Sex games, i.e. games and harmful games.

IN THIS EXERCISE, THE RANGE IS?

The ideal motor contact, the day ... (infections). deviant thinking. It's called exercise games.

IN THIS, IS THE ALTITUDE?

The ideal motor contact with outrage, the day ... (infections). deviant thinking. This is known as games.

IN IT, THE HARMFUL VIDEO GAMES?

The ideal motor contact the brain damage, the day ... (infections). deviant thinking. It called harmful games.

The France is three real friendly games.

[928] in time, what are THREE REAL FRIENDLY IDEAS (AKUSALA-SAÑÑĀ)?

I.e. exercise ideal, thought and harmful idea.

IN THIS EXERCISE, THE IDEA IS?

The ideal personality, memory recall, attitudes to sexual contact. This is exercise.

IN THIS, THE IDEA IS?

The memory to memory, personality, attitude to remember to contact with outrage. This is known as idea.

IN IT, THE HARMFUL IDEAS?

The memory to memory, personality, attitude to remember to contact with brain damage. It called harmful idea.

This is the real charity.

[929] in time, what are THREE REAL FRIENDLY (AKUSALA-DHĀTU)?

I.e. exercise (kāmadhātu), gender and harmful.

IN THIS, EDUCATION WORLD?

Education is education world range, the range is about harm, the range is harmful.

SEX GAMES? The ideal motor contact, the day ... (infections). deviant thinking. It's called exercise games.

THE GOLF GAMES? The ideal motor contact with outrage, the day ... (infections). deviant thinking. This is known as games.

HARMFUL VIDEO GAMES? The ideal motor contact the brain damage, the day ... (infections). deviant thinking. It called harmful games.

This is the real charity.

[930] THEREIN, how are the THREE HAPPY EVIL (DUCCARITA)?

News is evil, evil gun body and evil idea.

IN THIS, THE EVIL RELATIVES HAPPY?

The observation of birth, identity theft not for the happy education in pagan tribe. It's called evil relatives.

IN THIS, THE EVIL GUN HAPPY?

The lying, the telling Word slip, stabbed the evil Word, talk crap. It's called evil guns.

IN THIS, THE ALMOND IS EVIL?

Join the evil, poisonous, harmful comments. It's called evil idea.

IN THIS, THE EVIL RELATIVES HAPPY? Experienced body body is any happy evil; password is password of any happy evil karma; Italy Italy is any evil karma.

IN THIS INCARNATION, THE REAL BUSINESS FRIENDLY? The private body is environmentally friendly industry any real notion of charity; password is password of any notion of private industry real friendly; Italy Italy is any notion of private industry real friendly.

This legislation is the evil three.

[931] in it, HOW is the THREE SMUGGLED or (ĀSAVA)?

News of sex, friendship, pirated and smuggled pirated ignorance.

IN THIS ILLICIT SEX?

France spent for exercise is to exercise ... (identical) ... mesmerizing Connie n. It's called bootleg sex.

IN IT, THE PROPERTY IS CONTRABAND?

France for the owner's desire for possession ... (identical) ... mesmerizing passage owners. This is called possession counts.

IN IT, IGNORANCE IS PIRATED?

The real voters suffering ... (identical) ... ignorance key, si real friendly. It's called ignorance pirated.

This legislation is pirated or three.

[932] in it, HOW is the THREE SLOPES BE (SAÑÑOJANA)?

I.e. the torso, skeptical, about prohibition.

IN THIS, THE OPINION IS?

Here, invisible text chums wife doesn't see the Holy, Holy, no ranks of French do not understand the practice in France, rank, do not see the Human Leg, Human Foot, ranks French don't understand don't practice in France, Foot steps should realize is we is or, or do we have in SAC or in colors have me; see tho ... (identical) ... see ... (identical) ... see ... (identical) ... find me or me as is, or we have a formula or in formula one; such comments is bias. (identical) ... the reverse mortgage. This is called the fuselage.

IN IT, SKEPTICAL?

IE or facilities, Level of ethics Lawyers, distrust or suspicion, or increase them, distrust or suspicion or doubt, is learning about the past, or future position, distrust or suspicion the past, taste or doubt France Similarly related names Coast Born; such event is the hesitant, tentative, hesitant attitude. (identical) ... the condition of the mind, then shake Italy. This call is skeptical.

IN THIS, THE BANNED PLAYER IS?

The Sa, this Dhamma outside la thought that purity, pure almond thanks thanks tu pure, thanks to the world; such comments is bias. (identical) ... the reverse mortgage. This is called the forbidden World.

This legislation is the three slopes be

[933] in it, HOW is the THREE CRAVING (TANHĀ)?

News of sex, friendship and non-Christians.

IN THIS, THE OWNER OF CHARITY?

The fall in the sentence, the Organic Act to immerse ... (identical) ... the mind join relationship. This is called possession.

IN THIS, AFRICA AS A USEFUL?

The wrecked administrative sentence, the paragraph remains. .. (identical) ... the mind fall took part. This is called non-Christians.

AI also is education.

IN THIS, THE EXERCISE OF CHARITY?

I.e. the relationship contact education world (kāmadhātupatisamyutta), the wrecked ... (identical) ... the mind fall took part. This is called education.

The gender identity and contact fall colors (rūpadhātuarūpadhātu-patisamyutta), the wrecked ... (identical) ... the mind fall took part. This is called possession.

The fall in the sentence, the chunk action immerse ... (infections) .... This is called non-Christians.

The France is three.

[934], what is the THREE AI (TANHĀ) other?

News of sex craving, craving and sharp colors.

IN THIS, THE EXERCISE OF CHARITY?

The relationship with gender, sexual contact, the wrecked ... (identical) ... the mind fall took part. This is called education.

IN IT, THE COLORS OF IRELAND?

That is, the relationship of gender identity, contact the wrecked ... (identical) ... the mind fall took part. This is called colors.

IN THIS BRILLIANTLY, IRELAND?

The indefinite gender identity contact attachment, the wrecked ... (identical) ... the mind fall took part. It's called the invisible colors.

The France is three.

[935], what is the THREE AI (TANHĀ) other?

I.e. colors, endless colors and destroy the piece.

IN IT, THE COLORS OF IRELAND?

The relationship with gender identity, contact the wrecked ... (identical) ... the mind fall took part. This is called colors.

IN THIS BRILLIANTLY, IRELAND?

The indefinite gender identity contact attachment, the wrecked ... (identical) ... the mind fall took part. It's called the invisible colors.

IN IT, THE ÐOẠN KILL AI?

The fall in the sentence, the chunk action immerse ... (identical) ... the mind fall took part. This call is segment removal.

The France is three.

[936] in it, HOW is the THREE GAMES? (ESANĀ)?

News of sex, friendship and happy offense.

IN THIS EXERCISE, THE BRIDGE IS?

For the exercise, just the desire to exercise ... (identical) ... passion, sexual relationship. This is called education.

IN THIS, THE BRIDGE IS?

For the owners, just as the desire for possession ... (identical) ... mesmerizing passage owners. It's called friendship bridge.

IN THIS, THE BRIDGE IS HAPPY?

As to accept that: "the world is usually longer" or "the world is not usually longer" ... (identical) ... or "such as lai no longer nor no longer after death"; such comments is bias. (identical) ... the reverse mortgage. It's called happy offense.

IN THIS EXERCISE, THE BRIDGE IS?

Dear colleagues, Italian industry, industrial khầu real friendly relationship with the reference regulations General. This is called education.

IN THIS, THE BRIDGE IS?

Dear colleagues, Italian industry, industrial khầu real friendly relationship with the reference regulations General. It's called friendship bridge. Also, the industry body, Italy experienced General prejudices fiend friendly any border disputes (antaggāhikādītthi)

The France is three games.

[937] in it, what are the THREE FEMALE GYNOSTEMMA PENTAPHYLLUM (VIDHĀ)?

That is, comparing the "ta", comparing the "ta", comparing the "I lost". This is three female gynostemma pentaphyllum.

[938] THEREIN, how THREE INSURANCE ACCIDENT (BHAYA)?

News coverage of birth insurance, accident victims, accident and old.

IN THIS, THE INSURANCE ACCIDENT OF BIRTH?

Fear, AWE, terrible hair feathers, sclera, mind panic because the living being. This is called the insurance accident of birth.

IN THIS, THE ELDERLY SURVIVORS INSURANCE?

The AWE, terrible hair feathers, sclera, mind panic because the elderly. It's called the accident insurance.

IN THIS, THE INSURANCE ACCIDENT?

Fear, AWE, terrible hair feathers, sclera, mind panic because of death. It's called the accident insurance.

[939] THEREIN, how is SHADY (TAMA)?

Is based on past times, doubt, disbelief, doesn't believe, not believe. Based on the hybrid position forecast, doubt, disbelief, doesn't believe, not believe. Based on the current forecast, doubt, disbelief, doesn't believe, not believe. This is three shady.

[940] in it, what are the THREE PAGAN THEORY (TITTHĀYATANA)?

Here, have some Sa, la theory like this, like this, opinion is tri "means life or people suffering or non-suffering African tribe, all that were due before element".

Here, have some Sa, la theory like this, like this, opinion is tri "means life or people suffering or non-suffering African tribe, all things are by the power to create".

Here, have some Sa, la theory like this, like this, opinion is tri "means that people feel longevity or gauge, gauge or Africa, all that are not caused by workers not because the charm".

This is the three pagan theory.

[941] in it, HOW is the THREE OBSTACLES (KIÑCANA) ?

I.e. taking obstacles, hindrances and si hindrances. This is the three obstacles.

[942] in it, what is the STRUCTURE of THREE UE (ANGANA)?

I.e. taking texture and structure, the UE si UE structure. This is the configuration of three UE.

[943] in time, what are THREE STRUCTURE CEILING (MALA)?

I.e. taking the ceiling texture, structure and ceiling ceiling structure of si. This is the three ceiling texture.

[944] in it, HOW is the THREE GRIEVANCES (VISAMA)?

I.e. to take grievances, discontent and si discontent. This is three discontent.

[945] in it, HOW is the THREE GRIEVANCES (VISAMA) ELSE?

I.e., grievances stem discontent and discontent of Italy. This is three discontent.

[946], what is the THREE FLAMES (AGGI)?

I.e. taking fire, fire, fire. This is called the three flames.

[947] THEREIN, how is defects (THREEKASĀVA)?

Disabled disabled, i.e., defects in si. This is three defects.

[948] THEREIN, how THREE disabled (KASĀVA) ELSE?

Disabled disabled, news password disabled, Italy. This is three defects.

[949] THEREIN, how is LOVING (ASSĀDADIṬṬHI)?

Here, have some Sa, la theory like this, like this, opinion is tri "have no sin in education", and then they fall into the exercise. It's called loving comments.

IN IT, HOW IS FALLING ACCEPT (ATTĀNUDIṬṬHI)?

Here, invisible text chums wife doesn't see the Holy, Holy, no ranks of French do not understand the practice in France, rank, do not see the Human Leg, Human Foot, ranks French don't understand don't practice in France, Foot steps should realize is we is or, or, or do we have in SAC there; see tho ... (identical) ... see ... (identical) ... see ... (identical) ... find me or me as is, or we have a formula or in formula one. Such comments is bias. (identical) ... the reverse mortgage. This is fall comments.

IN IT, HOW IS THE DEVIANT (MICCHĀDIṬṬHI)?

Accept that "there is no result alms, no result donation ... (identical) ... himself WINS tri meets theory and evidence of this life and the hereafter, "such comments is bias. (identical) ... the reverse mortgage. This is called deviant opinions.

Often comments are loving comments, opinion is falling accept comments. Ðoạn opinion is deviant.

[950] for HIM, what is the AVERSION (ARATI)?

Really not happy, not fun, not jubilation, not wedding Festival, sighs, bored in the stay of deserted or with a French charity that evening. This is called dissatisfaction.

IN IT, WHAT IS THE HARM BRAIN (VIHESĀ)?

Here, the out-of-town harm the beings in a way as manually, by the land Bureau, with swords, wire tie, the would are so the out-of-town Nagesh, out-of-town, batoka rape, batoka, House, provocative, hurt other people. This is called the brain damage.

IN TIME, HOW HAPPY IS ILLEGAL (ADHAMMACARIYA)?

The illegal practice, practice milieu by the stem, the illegal practice, practice milieu by password, the illegal practice, practice milieu b agree. This is illegal class.

[951] in it, what is the DIFFICULTY of TEACHING (DOVACASSATĀ)?

Is true when prompted France to have the hard, hard attitude to teaching difficult personality, teach, opposition, objection, Bollywood real need, regardless of attitude, attitude, attitude disobedience irreverent. This is called the hard teaching.

IN TIME, WHAT ARE YOU EVIL (PĀPAMITTATĀ)?

Who would infinitely evil, beliefs about learning, popcorn, xẻn, lack. The deal, which tastes, associate, partner, partnership, friendly, environmentally compatible, the trend's class. This call is to have you.

IN IT, HOW IS THE IDEA OF DIFFERENCES (NĀNATTASAÑÑĀ)?

Exercise ideas, poison idea, brain damage. It's called the idea of differences. All real friendly France is thought differences.

[952] in it, HOW is the AMPLE ZOOM (UDDHACCA)?

France would be the cavalier, not quiet the mind, mind break chao, Center disarray. This call is launched Yi.

IN IT, WHAT IS THE LAZY (KOSAJJA)?

The unfocused mind, the mind wear away as evil or evil gun happy happy incarnation or happy or in sheltered education evil idea generation, or is for the advancement of the friendly French, not carefully done, not done, no fancy wedding, parties do, negative attitude, ambition, to pass through to the non-administrative functions, , no development, no tons, not really, not the effort, the newspaper strip. This is called the lazy.

IN TIME, WHAT IS EASY TO BEARDS (PAMĀDA)?

The unfocused mind, the mind wear away as evil or evil gun happy body, almond or evil in Italian education system, or is ample for the advance of the French charity, not carefully done, not done, no fancy wedding, parties do, negative attitude, ambition, to pass through to the non-administrative functions, , no development, no tons, not really, not the effort, the newspaper strip. This call is easy to beards.

[953] OUT of HIM, how DOES TRI (ASANTUṬṬHITĀ)?

For the predicament, many want attitude about this other stuff like real animals, clothes, ready is located, or in the education system, the Yi would thus be the desirable, desirable attitudes, dissatisfied, greedy immerse ... (identical) ... an ear of the mind. This is called the no voters.

IN TIME, THE WORLD WOULD LACK IS THE (ASAMPAJAÑÑATĀ)?

The that do not know, do not see ... (identical) ... ignorance key, si real friendly. This call is the lack of the sense.

UNTO HIM, HOW IS HE (MAHICCHATĀ)?

For the predicament, many want attitude about this other stuff like real animals, clothes, ready is located, or in the education system are ample; such is the desire, the desired attitude, great personality, desire, greed, and soak up the ... (identical) ... an ear of the mind. This is called maximum fitness.

[954] in time, the WORLD WOULD BE VERY GOOD (AHIRIKA)?

The conscience that stigmatised, not disgrace with the offense the real evil in good French. This call is very good.

IN IT, HOW IS THE CAPTAIN (ANOTTAPPA)?

The most significant thing with without fear of fear, not fear the evil real friendly offense in France. This is called the captain.

IN TIME, WHAT IS INCONSIDERATE (PAMĀDA)?

The unfocused mind, the mind wear away under the fuselage, evil or evil guns, or Italy or in sheltered education happy evil, or for the advancement of the friendly French do not carefully done, not done, no fancy wedding, parties do, negative attitude, ambition, to pass through to the non-administrative functions, , no development, no tons, not really, not the effort, the newspaper strip. This is called the levity.

[955] in it, what is the REAL need (ANĀDARIYA)?

France would be the don't care, don't care attitude, the irreverent, disobedience, non-receipt, no attitude, life expectancy, not according to principles, not heavy. It called for any need.

IN IT, HOW IS NAN (DOVACASSATĀ)?

Is true when prompted France to have the hard, hard attitude to teaching difficult personality, teach, opposition, a real personality, needs, attitudes of real need, irreverent attitude, an attitude of disobedience. This is called nan.

IN TIME, WHAT IS EVIL (ORGANICPĀPAMITTATĀ)?

Who would infinitely evil, beliefs about learning, popcorn, xẻn, minimum. The deal, which tastes, associate, partner, partnership, friendly, environmentally compatible, the trend's class. It's called evil property owners.

[956] THEREIN, what is NOT CREED (ASSADDHIYAṂ)?

Here, invisible beliefs do not believe Buddha or France or Rising, such events as the non-belief, don't trust, don't trust, don't trust NET. This is called the non-belief.

IN IT, WHAT IS THE GENEROUS (NOTAVADAÑÑUTĀ)?

There are five the xẻn xẻn popcorn is popcorn, popcorn, popcorn xẻn clan sẻn worth, xẻn popcorn popcorn, famed French xẻn; the popcorn xẻn popcorn, xẻn, popcorn xẻn attitude, the selfish, stingy, the HA, the Regency Center. This call is not generous.

IN THE MEANWHILE, WHAT IS THE ÐẢI (KOSAJJA)?

The unfocused mind, the mind wear away as the evil incarnation, or evil guns, evil, idea in the education system, or is ample for the progress of the friendly French do not carefully done, not done, no fancy wedding, parties do, negative attitude, ambition, to pass through to the non-administrative functions, , no development, no tons, not really, not the effort, ease of beards. This is called the newspaper strip.

[957] in HIM what is AMPLE MAGNIFICATION (UDDHACCA)?

France would be the cavalier not silence of the mind, the mind of the chao Center scattering, type employees. This call is launched Yi.

IN IT, HOW IS THE CURRENCY FINISH (ASAMVARA)?

Here, the guys with the eye sees colors accept the general public, accept the General; so that the real evil in good favor France can infect the living do not collect end label; It doesn't prevent human, not households maintained the right label, the label does end up right, with the headphones ... (identical) ... with the nose smell ... (identical) ... with the tongue tastes ... (identical) ... with the stem touches the feelings ... (identical) ... with the idea of the French scene accept General General, accept General; so that the real evil in good favor France can ear the living do not collect end Italy; It doesn't prevent human, not households, the right not to Italian to remaining currency end Italy. This is called the no end.

IN TIME, WHAT IS EVIL (DUSSĪLYAM)?

That is too much, the onion stems too far, too much administrative password. It's called evil.

[958] in it, what is the DO NOT WANT to SEE the HOLY STEPS (ARIYĀNAṂ ADASSANA KAMYATĀ)?

IN THIS HOLY RANKS? Called the Holy Buddha News ranks and Thinh Van. That does not want to see th y the ranks this Scripture, do not want an opinion, doesn't want to meet, do not want convergence. This is called the don't want to see the ranks of Saints.

IN IT, WHAT IS THE DON'T WANT TO HEAR CHIEF JUSTICE FRANCE (SADDHAMMAṂ ASOTUKAMYATĀ)?

IN THIS CHIEF JUSTICE FRENCH IS? News Satipatthana, Quartet principals need, iddhipada, active power, active force, sensory loss, Holy Bowl Scouts chi. It's called the Chief Justice; that don't want to hear this, the Chief Justice did not want to attend the hearing, did not want to study, don't want to tho. It's called don't want to hear Chief Justice of France.

IN HER MIND, HOW INTERROGATE (UPĀRAMBHACITTATĀ)?

IN THIS INTERROGATE ABOUT? The genus is the problem, or the kidneys, the make, the exceptionable professional, professional attitude, make them improperly, when easy, the search for errors. This is called the mind problem.

[959] in it, HOW is the FURNITURE ANNIVERSARY (MUTTHASACCA)?

The without, not remember, remember, remember, remember, the status is not recorded, careless status, status. This is called the anniversary.

IN THE MEANWHILE, WHAT IS UNCONSCIOUS (ASANPAJAÑÑA)?

The genus is the unknown, the not found ... (identical) ... ignorance key, si real friendly. This is called unconsciousness.

IN IT, HOW IS THE DISARRAY OF MIND (CETASO VIKKHEPO)?

The genus is the cavalier not quiet of the mind, the mind of the chao Center, labor disarray. This is called disarray.

[960] THEREIN, how is NOT volitional AYONISO MANASIKĀRA ()?

Impermanence that don't work is usually thought, suffering without manual work was thought lost, egolessness that don't work is useful, thought that the task not impure thoughts are pure, or the mind, thinking, judgment, concentration, Italy by the wrong way with the truth. This call is not volitional.

IN PRACTICE, HOW IS SHE TA DAO (KUMMAGGASEVĀNA)?

IN THIS TA DAO? I.e. flaps, flaps, flaps, flaps, flaps, network ties, ties, ties. This is called deviant. The that made the Chase, professional notes, cooperation, collaboration, your towel snugly, plying, the trend from this mistake. This is called the railway administration.

IN THE MEANWHILE, WHAT IS INDOLENCE CENTER (CETASOLĪNATTA)?

The genus is really not boldly of the mind, the non-adaptive, procrastination, the quiet, passive, passive attitude, the passive situation, mind the wildlife dượi, dượi wild attitude, have the status of wild dượi. This is called the center of indolence.

XIỂN PART FOUR GENUS (Catukkaniddesa)

[961] in it, HOW is the FOUR CONTRABAND (ĀSAVA)?

Education news, opinion, and illegally smuggled contraband, pirated ignorance.

IN THIS ILLICIT SEX IS? For the exercise, the genus is the sexual desires ... (identical) ... the fall crush. It's called bootleg sex.

IN THIS POSSESSION CONTRABAND? For the owner, is the desire for possession ... (identical) ... the fall crush. This is called possession counts.

IN THIS OPINION COUNTS? Accept that "the world is usually longer. (overlap). As Lai no longer nor no longer after death ", would such prejudices. (identical) ... the reverse mortgage. This is called deviant opinion counts.

IN THIS IGNORANCE PIRATED? The real voters suffering ... (identical) ... ignorance key, si real friendly. It's called ignorance pirated.

This legislation is the four counts.

[962] in time, the WORLD WOULD BE FOUR (GANTHA)?

I.e. body be craving, be independent, be real, try hull player bans accept be hull.

IN THIS INCARNATION BE CRAVING? The genus was wrecked, the relationship ... (identical) ... the craving, join any friendly units. It's called the body be craving.

IN THIS BODY INDEPENDENT FROM PITCH BE? Being organised that "did it for me" ... (identical) ... the aggressive, the scurrilous, resentment in the mind. This is known as single be.

IN THIS WORLD ITS BODY BE BANNED? Have the Sa, this Dhamma outside la, think the purity, pure almond thanks thanks tu pure, thanks to the world; such comments is bias. (identical) ... the reverse mortgage. It's called the world body be players banned.

IN THIS REAL-PLAYER BODY BE ACCEPTED? Is to accept that "the world is often also" only this is true, there was a fake; or accept that "the world is not usually longer – this is the only truth, also there is fake". (identical) ... or accept that "such as Lai no longer nor no longer after death-only this is true, there is a fake"; such comments is bias. (identical) ... the reverse mortgage. This is called the try body be accepted.

Except for its environmentally prohibition be gender, all flaps are the real test of the fuselage to accept comments be.

This legislation is that the four be.

[963] in it, HOW is the FOUR BOC LIU (OGHA)? ... (overlap). FOUR MIXED (YOGA)... (overlap). FOUR PLAYERS (UPĀDĀNA)?

News, opinion, education about banned player, fell accept the player.

IN THIS EXERCISE THE SEAT? For the exercise, the genus is the sexual desires ... (identical) ... the fall crush. This is called education.

IN THIS OPINION THE SEAT? Accept that "there is no result alms, no result donation ... (identical) ... himself WINS tri, food poisoning and claimed about this life and the hereafter, "such comments is bias. (identical) ... the reverse mortgage. This call is opinion.

Except about banned players and accept the player, all deviant ideas as comments.

IN THIS WORLD IS BANNED? Have the Sa, this Dhamma outside la accept that "pure sex, pure almond thanks thanks tu pure, thanks to the world", would such prejudices. (identical) ... the reverse mortgage. This is called the forbidden world.

IN THIS FORK IS ACCEPTED? Here there are invisible writer chums wife doesn't see the Holy, Holy, no ranks of French do not understand the practice in France, rank, do not see the Human Leg, Human Foot, ranks France understood not do not practice Human Foot steps, New France noticed that SAC is me or I is good, or excellent or outstanding in there in there; see tho ... (identical) ... see ... (identical) ... see ... (identical) ... find me or me as is, or we have a formula or in formula one; such comments is bias. (identical) ... the reverse mortgage. It's called falling opinion. This legislation is four.

[964] in it, HOW is the FOUR CONTENTIOUS (TAṆHUPPĀDĀ AI)?

When the craving for being contentious, then start by khưu Bhikkhu, or craving for being contentious, then start khưu Bhikkhu by real characters, or craving for being contentious, then start by khưu Bhikkhu stay of, or craving for being contentious, then start by khưu Bhikkhu is not such events. This is four AI being.

[965] in it, HOW is the FOUR BIAS (AGATIGAMANA)?

The news is biased because of injuries, bias because of hate, bias because of stupid, biased for fear; the bias is not selfish acts, respectively, by the factions, such as the flow of water. This is four.

[966] THEREIN, how is the FOUR ISLANDS ÐIÊN (VIPARIYESA)?

In the impermanence that thought is usually, an idea crazy crazy Island Center, island, crazy Ant island. In a gauge that thought is lost, a crazy idea of the island, a center of insanity, crazy Ant island. In fall that think is useful, a crazy idea, crazy heart, crazy Ant island. In impure that thought was a crazy idea, island, Islands, island crazy crazy heart. This is four the crazy island.

[967] in time, what are the FOUR NON-SCRIPTURE QUOTATIONS (ANARIYAVOHĀRA)?

I.e. when not seen saying see, when not heard heard, when not know say know, when not understand say understand. This is four Africa Scripture quotations.

[968] in time, what are the FOUR NON-SCRIPTURE QUOTATIONS (ANARIYAVOHĀRA) ELSE?

That is when I saw said don't see, when heard not heard, when talk does not know, when talk does not understand. This is four Africa Scripture quotations.

[969] THEREIN, how EVIL are the FOUR ALMOND (DUCCARITA)?

I.e. suicide being, not steal for happy in education, communication, lie. This is the four evil.

[970] in it, HOW is the FOUR EVIL (DUCCARITA) ELSE?

That is a lie, say shove my prick, say evil words, talk crap. This is the four evil.

[971] THEREIN, how is FOUR INSURANCE ACCIDENT (BHAYA)?

I.e. the insurance accident insurance accident of birth, about the elderly, accident insurance, accident insurance, depression of about death. This is four insurance accident.

[972] THEREIN, how is FOUR INSURANCE ACCIDENT (BHAYA) ELSE?

I.e., the insurance accident insurance by King, as a result of accident insurance, fire insurance, accident due by water. This is four insurance accident.

[973] THEREIN, how is FOUR INSURANCE ACCIDENT (BHAYA) ELSE?

I.e., the insurance accident insurance accident caused by waves, alligators, insurance accident insurance accident caused by swirling water, sharks. This is four insurance accident.

[974] THEREIN, how is FOUR INSURANCE ACCIDENT (BHAYA) ELSE?

I.e., the insurance accident insurance by himself, as a result of the accident insurance, due to penalties, insurance accident due to animal cruelty. This is four insurance accident.

[975] in it, HOW is the FOUR CONCERNED (DIṬṬHI)?

I.e. is there a sure way to start contentious comments tri truth that "lost or suffering due to his self created". Is there a way to start make contentious comments tri truth that "lost or created by others to gauge", comments being kicked in a way make real decisions that "lost or suffering is just due to self created just because someone else created for" starting a contentious comments, how to make real decisions that "lost or suffering naturally arises , not because someone else created or created ". This is the four concerned.

XIỂN PART In The GENUS (Pañcakaniddesa)

[976] in it, what is in the LOWER PART BE CONSTANT (ORAMBHĀGIYASAÑÑOJANA)?

I.e. the torso, skeptical, about sex, sex, forbidden. This is in the lower part be constant.

[977] in it, what is in the UPPER PART SLOPES BE (UDDHAMBHĀGIYASAÑÑOJANA)?

I.e. colors, endless colors, fall launch, Yi and ignorance. This is in the upper part slopes be.

[978], what is in the POPCORN XẺN (MACCHARIYA)?

I.e. popcorn xẻn accommodations, popcorn xẻn popcorn, clan xẻn worth, xẻn popcorn xẻn popcorn, kudos France. It called in the popcorn xẻn.

[979] in it, what is the YEAR IMPLICATIONS (SANGA)?

I.e. taking implications, implications, si implications, implications, implications. It is in implications.

[980] in it, HOW is the ARROW (SALLA)?

I.e. reference arrow, arrow, arrow, arrow, arrow. This is the year arrows.

[981] in it, what is in the HEART of WILDERNESS (CETOKHILA)?

The mind is suspicious, skeptical, don't trust, don't trust translational degrees of Dao, doubt skeptical don't trust, don't trust NET Dhamma; doubt skeptical, don't trust, don't trust net increase them; doubt skeptical, don't trust, don't trust translational Studies; anger, discontent, mind slammed, spine outline for you co-conspirators. This is in the heart of wilderness.

[982] in it, HOW INFECTED MIND YEARS AGO (CETASO VINIBANDHA)?

For sex contacts have not left taking part in wrecked, yet absent from desire, yet absent from the compassion, yet absent from desire, yet absent from the enthusiastic, yet left craving a good relationship.

For the fuselage have not left taking part in wrecked, yet absent from desire, yet absent from the compassion, yet absent from desire, yet absent from the enthusiastic, yet left craving a good relationship.

For colors not yet left join wrecked, yet absent from desire, yet absent from the compassion, yet absent from desire, yet absent from the enthusiastic, yet left craving a good relationship.

When eating have satisfied belly stretch and then immersed in the sensual pleasure in lying, roll back in pleasure, asleep.

Act happy Offense with celestial beings any class aspirations, think "about Germany or happy with this or with the tu or happy with this, expect that I will be home or death angel [6] ". This is the year the Center ear before.

[983] THEREIN, how is the STRONG YEAR (NĪVARANA)?

Sex education is the exclusive Swiss Kiss, something, something, something, something skeptical foreign trạo. This is the year the slopes.

[984] in time, the WORLD WOULD BE in ENDLESS COCKROACHES (KAMMĀNI CAREER ĀNANTARIKĀNI)?

Is the mother network, winning won the network won the micro network A-la-Han, causing bloodshed As The evil mind, divided by the Hybrid increases. This is the year of wireless industry.

[985], what is the YEAR CONCERNED (DIṬṬHI)?

Some people claim this: "ego thought I ruined the friendship after death".

Some people claim this: "ego invisible ideas not ruined after death".

Some people claim this: "ego invisible ideas Africa thought the endless ruined after death".

There is also the theory that the passages, the destruction, the loss of existing beings.

Alternatively, some current Níp theory propaganda goals. This is the year concerned.

[986] in the MEANTIME, what is the YEAR LEFT OAN (VERA)?

Is the police being, obtaining not to happy in your space, exercise, lie, easy-drinking wine, distilled immersion beards. This is the year the oan left.

[987] in the MEANTIME, what is the YEAR of the RECESSION (BYASANA)?

Bereaved relatives, recession is a recession, recession, recession Warrior world recession, voters opinion. This is the year of the recession.

[988] in it, what is in the GAUGE RESULTS (ĀDĪNAVĀ AKKHANTIYĀ MOSAIC)?

The place hate discontent of many people. There was much hostility. Who have many sins. Is the dead was comatose. When the common destiny of constant sabotage birth in agony scene, evil, fallen, hell. This is the year of suffering result not ring.

[989] in it, what is the YEAR of INSURANCE ACCIDENT (BHAYA)?

Accident insurance is due to network coverage, raising accident due to notoriety, the insurance accident insurance by the assemblies, implicated as a result of death, accident insurance being miserable. This is the year of insurance accident.

[990] in it, what is in the CURRENT TABLE (NÍP ACCEPTED TREATISEDIṬṬHIDHAM-MANIBBĀNAVĀDA)?

Here, some Sa had Brahmin or subjects theory like this, as follows: "When would this ego enjoy fullness with sexual delights, year just did this new ego level to reach the current Níp ultimate Goals". Some advocates the paramount Níp current Bnà of such beings.

A say that "he, really have that ego as he said; I'm not sure that there's no ego; but this ego in such a degree is not a paramount Níp current reaches the table. Because why? Because the exercise is impermanent, suffering, ruined; due to the variable status should transform the destructive insects, bi, suffering, favor, brain arises. Behold him, only when this ego Cup. .. (identical) ... and stay profile of meditation; to the extent this new ego's paramount Níp current reaches the table ". Some advocates of the current Níp the ultimate Goals of such beings.

Some say that: "Behold he really had that ego, as he said, I don't think that there is no ego; but this ego in such a degree is not a paramount Níp current reaches the table. Because why? Because in any status would also range, the foursome also considered still crude. Behold him, only when this gap ego games quarter finals ... (identical) ... and stay the second meditation; to the extent this new ego's paramount Níp current reaches the table ". Some advocates of the current Níp the ultimate Goals of such beings.

Some say that: "Behold he really had that ego, as he said, I don't think that there is no ego; but this ego in such a degree is not a paramount Níp current reaches the table. Because why? Because in any status would also have the excitement, the wedding Festival is viewed as still crude. Behold him, only when this ego ly Hy ... (identical) ... and stay Tam meditation; to the extent this new ego's paramount Níp current reaches the table ". Some advocates of the current Níp the ultimate Goals of such beings.

Some say that: "Behold he really had that ego, as he said, I don't think that there is no ego; but this ego in such a degree is not a paramount Níp current reaches the table. Because why? Because in any status would also lost Center idea is viewed as still crude. Behold him, only when this paragraph except the ego ... (identical) ... and stay Ðệ the four meditation; to the extent this new ego's paramount Níp current reaches the table ". Some advocates of the current Níp the ultimate Goals of such beings.

XIỂN PART SIX GENERA (Chakkaniddesa)

[991] in it, what are the SIX ORIGINAL ARGUE (MŪLA-VIVĀDA)?

I.e. anger, denigrate, jealousy, deceit, cruelty, bigotry, investment opinion. This is the original six argue.

[992] in it, HOW is the SIX SECULAR CHARITY EDUCATION France (CHANDARĀGA GEHASITA)?

Is the secular, the passage remains. .. the mind with the argument just fall in Italy. (identical) ... for the medium. (identical) ... for the odor just ... (identical) ... for just ... (infection), for vùa Italy; the secular, the passage remains. .. the argument fall in mind just Italy. This education charity is six secular France.

[993] in it, HOW is the SIX MICRO-INVERSE the (VIRODHA-VATTHU)?

Is the gentle encouragement in mind, the infuriating ... the aggressive, sour holes, not satisfied with the colors of France not just Italy. (overlap).

For the English, not just Italy. (identical) ... for the odor is not satisfactory. (identical) ... for not just Italy. (identical) ... for not just Italy; the problems in mind, the infuriating ... the aggressive, sour holes, not satisfaction to France not just Italy. This is six inverse the behavior.

[994] THEREIN, what is SIX CORDIALLY (TANHĀKĀYA)?

Is the color, taste, flavor, Gerald, exposed and France. This is six cordially.

[995], what is SIX the IRREVERENT (AGĀRAVA)?

Is life not dear, not well followed Ethics Professor Ranks. () Dhamma ... in ... (identical) ... According to increase them. (identical) ... by learning about ... (infections) Hanh ... in specialized needs; life does not respect, not well followed France entertained. This is six the irreverent.

[996] in it, HOW is the SIX ROTTEN FAILURE (FRENCHPARIHĀNIYĀ)?

Is love work, love to talk, like sleeping, like assemblies, like Wal hưởn, enjoys general newspaper strip. This is the six rotten failure in France.

[997] in it, HOW is the SIX OTHER ROT DECLINE FRANCE (APAREPI PARIHĀNIYĀ)?

Is love work, love to talk, like sleeping, like assemblies, computer hard to teach, you evil. This is the six rotten failure in France.

[998] THEREIN, what is SIX HY CONSULTING (SOMANASSU-PAVICĀRĀ)?

Is the secret identity of seeing eye color value for fun place; When the ear heard the ... (identical) ... when the nose has the smell have sensitivities. (identical) ... when the tongue has taste. (identical) ... when the stem has touched the feelings ... (identical) ... when Italy was thinking the French scene, then King of the French scene worth the fun place. This is six Hy consulting.

[999] in it, HOW is the SIX PRIORITY CONSULTING (DOMANASSU-PAVICĀRĀ)?

Is the secret identity of seeing eye color value for the sad place; When the ear heard the ... (identical) ... when the nose has the smell have sensitivities. (identical) ... when the tongue has taste. (identical) ... when that hit touches the feelings ... (identical) ... when Italy was thinking the French scene, then King of the French scene worth the sad place. This is the six priority consulting.

[1000] in it, HOW is the SIX DISCHARGE CONSULTING (UPEKKHŪPA-VICĀRĀ)?

Is the secret identity of seeing eye color value for the discharge side; When the ear heard the ... (identical) ... when the nose has the smell have sensitivities. (identical) ... when the tongue has taste. (identical) ... when the stem has touched the feelings ... (identical) ... when Italy was thinking the French scene, then King of the French scene worth the side discharge. This is the six discharge consulting.

[1001] in it, HOW is the SIX SECULAR HY (GEHASITA SOMANASSA)?

As for the colors look just, refreshing the mind of secular, have the good mind, have a refreshing sense of pleasant living being from the mind, refreshing life feel good being from the mind. For the medium. (overlap). For the smell of just ... (overlap). For the medium. (overlap). For the exposure accordingly. (overlap). For France recently, pleasure Center in secular, have the good mind, have a refreshing sense of pleasant living being from the mind, refreshing life feel good being from the mind. This is the six secular Hy.

[1002] in it, HOW is the SIX SUPERIORITY CONTINUE (DOMANASSA GEHASITA)?

As for the fit, the peace of mind of secular, have the uncomfortable Center, there are feelings of insecurity being uncomfortable from the heart, life have insecurities of birth from contact center. For the English, not just Italy. (overlap). For the smell is not satisfactory. (overlap). For these are not satisfactory. (overlap). For the exposure not just Italy. (overlap). For France not just Italy, the peace of mind of secular, have the uncomfortable Center, there are feelings of insecurity being uncomfortable from the mind. This is the six superiority.

[1003], what is SIX SECULAR DISCHARGE (UPEKKHĀ GEHASITA)?

As for the colors, for the not fun not sad heart of secular, non-miserable feeling that Africa lost birth from contact center, non-miserable sense of African life have strayed from being exposed. For the value for view is often ... (overlap). For the smell worth a look ... (overlap). For the value for view is often ... (overlap). For the gizmos worth ... (overlap). For France worth watching, not sad not happy, the secular Center, non-miserable African feeling lost birth from contact center, non-miserable life feel Africa lost birth from contact center. This is the six discharge.

[1004] HOW'S in SIX RELATED (DIṬṬHI)?

There are other release birth for tri one way make real decisions that: "in I have the ego".

Have the other person to start contentious comments tri one way sure truth that: "In I have no ego".

Or have the other for starting the contentious comments tri one way sure truth that: "I know the ego by ego".

Or have the other for starting the contentious comments tri one way sure truth that: "I know the anatta with the ego".

Or have the other for starting the contentious comments tri one way sure truth that: "this ego of I know says, know tho, it received the fruits of the good things bad things through long time here and there; It was not contentious; It will not bring forth; It is usually longer, solid, existence, does not suffer changes ". This is the six concerned.

XIỂN PART SEVEN GENERA (Sattakaniddesa)

[1005] in it, what is the POTENTIAL of SEVEN CAMBODIAN (ANUSAYA)?

I.e. education, potential reference potential, infuriating his romantic ties, potential potential potential skepticism, knowledge, potential involvement, ownership of ignorance of the potential for hypnosis. This is the seven potential.

[1006] in it, HOW is the SEVEN ÐỘT (PARIYUTTHĀNA)?

I.e. sudden start taking fitness, infuriating his starboard side, suddenly start start suddenly, deviant comments start suddenly, sudden skepticism kicked, sudden start taking ownership, ignorance, sudden run. This is seven sudden run.

[1007] in it, HOW is the SEVEN SLOPES BE (SAÑÑOJANA)?

Be strong, take part in joint exercise is the n slopes of romantic arrogance, be strong, be deviant comments be strong, be strong, be skeptical taking constant be, be constant ignorance. This is the seven be constant.

[1008] in it, HOW is the SEVEN NON-MAGIC (ASADDHAMMA)?

That is, no faith, no Palm very good, no mind you, missing school, lazy, evil and Interior wisdom. This is the seven marvelous French Africa.

[1009] in it, HOW is the SEVEN HAPPY EVIL (DUCCARITA)?

Is suicide being, not for theft, deviant sex happy, lying, evil speaking, shove my prick says, talking crap. This is the seven evil.

[1010] in it, HOW is the SEVEN STARBOARD SIDE (MĀNA)?

That is arrogance, too romantic, romantic too, ti, increasing the upper port side, port facility, port disputes in the fall. This is the seven starboard side.

[1011] THEREIN, how is CONCERNED (SEVENDIṬṬHI)?

Here, some Sa, la has a theory like this, as follows: "Behold, when that owner of this identity ego by four city, because his birth parents, should be destroyed, ruined at the fuselage destroyed, no longer after death; Behold him. Sees that level, this ego piece was completely destroyed ". Some advocated the passage of killing, destruction, the loss of such beings.

Some say that: "Behold he really had that ego, as he said, I don't think that there is no ego; but this ego in such a degree is not completely kill the piece. Behold, the one thing other ego natural lust, owner Leanne still eat real Union, he didn't know not to see her ego, and I know I saw the ego; her ego when ruined, destroyed, annihilated, not longer after death; Behold him, to that extent, this ego entirely destroyed "paragraph. Some advocated the passage of killing, destruction, the loss of such beings.

Some say that: "Behold he really had that ego, as he said, I don't think that there is no ego; but this ego in such a degree is not completely kill the piece. Behold, the one thing the other ego in natural organic colors formed by Italy names, all the main members, align right not disabled, he don't know don't see her ego, and I know I saw the ego; her ego when ruined, destroyed, annihilated, not longer after death; Behold him, to that extent, this ego entirely destroyed "paragraph. Some advocated the passage of killing, destruction, the loss of such beings.

Some say that: "Behold he really had that ego, as he said, I don't think that there is no ego; but this ego in such a degree is not completely kill the piece. Behold, the one thing the other ego completely pass the ideas, eradicate the obstacle course ideas, not volitional differences, boundless reach of found that "nowhere does not end," he don't know don't see her ego, and I know I saw the ego; her ego when ruined, destroyed, annihilated, not longer after death; Behold him, to that extent, this ego entirely destroyed "paragraph. Some advocated the passage of killing, destruction, the loss of such beings.

Some say that: "Behold, he has the ego as he said, I don't think that there is no ego; but this ego in such a degree is not completely destroyed piece; Behold, there are other ego things completely transcend is not boundless, immeasurable Knowledge reaches the origin, found that "endless Consciousness" he don't know don't see her ego, and I know I saw the ego; her ego when ruined, destroyed, annihilated, not longer after death; Behold him, to that extent, this ego entirely destroyed "paragraph. Some advocated the passage of killing, destruction, the loss of such beings.

Some say that: "Behold he really had that ego, as he said, I don't think that there is no ego; but this ego in such a degree is not completely kill the piece. Behold, there are other ego things completely transcend Formula of boundless, Infinite reaches of ownership, found that "nothing at all", he does not know her ego doesn't see, and I know I saw the ego; her ego when ruined, destroyed, annihilated, not longer after death; Behold him, to that extent, this ego entirely destroyed "paragraph. Some advocated the passage of killing, destruction, the loss of such beings.

Some say that: "Behold he really had that ego, as he said, I don't think that there is no ego; but this ego in such a degree is not completely kill the piece. Behold, there is another ego completely pass Loads of possession, reached Africa thought phi phi, he does not know the origin of the idea of not seeing her ego, and I know I saw the ego; her ego when ruined, destroyed, annihilated, not longer after death; Behold him, to that extent, this ego entirely destroyed "paragraph. Some advocated the passage of killing, destruction, the loss of such beings.

This is seven concerned.

XIỂN PART EIGHT GENERA (Aṭṭhakaniddesa)

[1012] THEREIN, how is the AFFLICTION of EIGHT (KILESA-VATTHU)?

I.e. taking part, si, TA, opinion, skepticism, Kiss, ample magnification. This is the eight negativity.

[1013] THEREIN, how is the ÐẢI EIGHT (KUSITAVATTHU)?

Here, the Bhikkhu khưu had work to be done, but thought her position as follows: "Today I will have work to do, but in our body at work hard, so let's to bed". She's sleeping position, without trying to achieve what has not reached, to the not yet finished, to the not yet certified. This is the first the newspaper strip.

A perhaps more, the Bhikkhu khưu had work done, she thought, "We've done our work, in our body at work hard, then I lie asleep already". She's sleeping position, without trying to achieve what has not reached, to the not yet finished, to the not yet certified. This is the second award in the newspaper strip.

A perhaps more, the Bhikkhu khưu need to go far, he thought: "we're going to go way too far, but in the road and we at body tired, then I lie asleep already". She's sleeping position, without trying to achieve what has not reached, to the not yet finished, to the not yet certified. This is the third pan of award.

A perhaps more, the Bhikkhu khưu just went way to far, he thought: "we just went way too far, but in the road and we at body tired, so let's lay asleep already". She's sleeping position, without trying to achieve what has not reached, to the not yet finished, to the not yet certified. This is pan of the award Wednesday.

A perhaps more, the Bhikkhu khưu while going into the village or commune qifu mumo carried food though, not getting bad or delicious a fully satisfied; the position he thought: "we're in the village or commune qifu mumo carried didn't get food although delicious was half full or satisfied; our body is not tired, then I lie asleep already ". She's sleeping position, without trying to achieve what has not reached, to the not yet finished, to the not yet certified. This is pan of the tournament Thursday.

A perhaps more, the Bhikkhu khưu when in the village or commune qifu mumo carried get peanut food a full satisfying way, he thought: "we're in the village or commune qifu gangui peanut food are adequate to satisfy; the body heavy, we don't adapt as beans in that, then let's sleep already. " She's sleeping position, without trying to achieve what has not reached, to the not yet finished, to the not yet certified. This is pan of the award Friday.

A perhaps more, the Bhikkhu khưu had the slight depression arises, he thought: "there is little depression arises for me, have the opportunity to sleep, then I make is thought to have". She's sleeping position, without trying to achieve what has not reached, to the not yet finished, to the not yet certified. This is pan of the tournament Saturday.

A probably more, located just off khưu, convalescent Bhikkhu from not long; He thought the position as follows: "we just from a chronic, convalescent from not long, his body is weak, not adaptive, so let's lay has". She's sleeping position, without trying to achieve what has not reached, to the not yet finished, to the not yet certified. This is the eighth Pan award. These are the eight newspaper strip.

[1014] in it, HOW is the RESPONSE CENTER for EIGHT that FRANCE (LOKADHAMMESU CITTASSA PATIGHĀTO)?

News is glad to be beneficial, angry when the jobless benefit; glad to have the contacts, angry at the loss of the contacts; glad to be of merit, upset when cooking; glad happy, angry when suffering. This is a response to eight world France.

[1015] THEREIN, how is AFRICA SCRIPTURE QUOTATIONS (ANARIYAVO-HĀRA)?

I.e. don't see say see, not hear hear, not speak to know, don't understand say understand, that says do not see, hear, speak, understand spoken didn't understand. This is the eight Africa Scripture quotations.

[1016] in it, HOW is the EIGHT TIES TANH (MICCHATĀ)?

I.e. flaps, flaps, flaps, flaps, flaps, network ties, ties, ties. This is the eight ties Tanh.

[1017] in it, HOW is the EIGHT ACCUSED ERRORS (PURISADOSA)?

Here, Chu Bhikkhu khưu denounce Sin a Bhikkhu khưu; He was lettered khưu Bhikkhu taste Bhikkhu khưu denounce sin and he runs the crime by furniture, said: "I don't remember, I don't remember." This is the first error being reported.

Again, Chu Bhikkhu khưu denounce Sin a Bhikkhu khưu; He was lettered khưu Bhikkhu taste Bhikkhu khưu denounce sin, and he protested the prosecution reports that: "useful spending with words of stupid ignorant people like you? Sure he is need to say to me? ". This is the second error being reported.

Again, Chu Bhikkhu khưu denounce sin, a Bhikkhu khưu; He was lettered khưu Bhikkhu taste Bhikkhu khưu denounce sin, and he opposed the appeal factor Weiyuan reports that: "he is also guilty of this, let him repent away". This is the third thing bugs the accused.

Again, Chu Bhikkhu khưu denounce sin, a Bhikkhu khưu, Bhikkhu khưu him when Chu khưu Bhikkhu accusations of guilt, and he avoids the issue by issue, said lang through Miscellany, revealed anger, anger and frustration. This is the fourth accused error thing.

Again, Chu Bhikkhu khưu denounce Sin a Bhikkhu khưu, Bhikkhu khưu him when Chu Bhikkhu khưu denounce sin, increased them back talking hand dance, swing legs. This is the fifth defendant in error.

Again, Chu Bhikkhu khưu denounce Sin a Bhikkhu khưu, Bhikkhu khưu him when Chu khưu Bhikkhu accusations of guilt, silence disturb increase them. This is the sixth article in error defendants.

Again, Chu Bhikkhu khưu denounce Sin a Bhikkhu khưu, Bhikkhu khưu him when Chu khưu denounce sin, particularly back any need to increase them, no need to locate resources, is the sinner but want to go, you go. This is the seventh article in error defendants.

Again, Chu Bhikkhu khưu denounce Sin a Bhikkhu khưu, Bhikkhu khưu him when Chu khưu Bhikkhu accusations of guilt was as follows: "why the false Religion, you pay attention to me too much? Now I will quit school and things life discharge secular ". Her position, after the discharge dropped about secular life, new life, said like this: "The False Religion, now he will be satisfied". This is the eighth article in error defendants.

This is the eight errors of the accused.

[1018] in it, HOW is the EIGHT INFINITE IDEAS (ASAÑÑI-VĀDA)?

For that: "the ego there, indestructible after death" so they advocated this idea of ego.

For that: "this ego not brilliantly, indestructible after death" so they advocated this idea of ego.

For that: "the ego has no identity, and indestructible after death" so they advocated this idea of ego.

For that: "this ego must not have sharp nor no, indestructible after death" so they advocated this idea of ego.

For that: "this ego has the same stress, indestructible after death" so they advocated this idea of ego.

For that: "this does not have the same ego, indestructible after death" so they advocated this idea of ego.

For that: "the ego is not the same nor have the same not indestructible, even after death", so they advocated this idea of ego. This is the eight infinite ideas.

[1019] in it, HOW is the EIGHT AFRICA THOUGHT AFRICA AFRICA IDEA (NEVASAÑÑINĀSAÑÑIVĀDA)?

For that: "the ego there, indestructible after death" so they advocated this idea of non-African non-ego.

For that: "no ego, indestructible after death", so they advocated this idea of non-African non-ego.

For that: "had insight and no ego, indestructible after death", so they advocated this idea of non-African non-ego.

For that: "there is not the ego identity nor not, indestructible after death", so they advocated this idea of non-African non-ego.

For that: "the ego has the same stress, indestructible after death", so they advocated this idea of non-African non-ego.

For that: "the ego is not the same indestructible, even after death", so they advocated this idea of non-African non-ego.

For that: "the ego has the same stress and don't have the same, indestructible after death", so they advocated this idea of non-African non-ego.

For that: "the ego is not the same nor have the same not indestructible, even after death", so they advocated this idea of non-African non-ego.

This is the eight Africa thought Africa Africa idea.

PART XIỂN-NINE GENERA (Navakaniddesa)

[1020] THEREIN, how ORGANISED the NINE (ĀGHĀTA-VATTHU)?

Being organised by the thought: "did it for me".

Being organised by the thought: "It is doing real good for me".

Being organised by the thought: "It will do any good for me".

Being organised by the thought: "it has to do for himself, my lover".

Being organised by the thought: "It is doing for yourself, my lover".

Being organised by the thought that "it would be detrimental to the relatives, my lover".

Being organised by the thought: "It did benefit for people who hate people, the ta's paradoxes".

Being organised by the thought: "It's doing benefits for people who hate people, the ta's paradoxes".

Being organised by the thought that "it would make benefit for people who hate people, the ta's paradoxes".

This is nine problems.

[1021] in it, HOW is the NINE CEILING TEXTURE NHON (PURISA-MALA)?

I.e., anger, jealousy, popcorn xẻn, cheating, cunning, evil, deviant and expectations. This is the nine ceiling texture;

[1022] in it, what is the WAY of the FALLING BEAM of NINE (NAVAVIDHĀ MĀNĀ)?

More than one tree Hill again "we", "us", previously more than y "soundly". By y "we", "us", previously by, by y "soundly". Lost User Datagram Protocol, "we", "us", previously lost, lost the series, "soundly". This is a nine-way fork.

[1023] in it, HOW is the FRENCH BASED CHARITY NINE (TANHĀMŪLA-KADHAMMA)?

Based on AI engenders games, based on the views of the bridge and engenders a prime benefit, based on the benefit a privileged engenders the distinction, based on the distinction of sex, greed, based on place of birth education join engenders passion, based on passion engenders accept in advance, based on the accept ahead engenders xẻn popcorn, popcorn-based conservative engenders xẻn; because due to the conservatives should start being more real evil charity such as the ruling sticks, swords, holding the staff, argue, fight, fighting, conflict, slander, lie. This is a charity based in France nine.

[1024], what is the NINE (DIMENSIONIÑJITA)?

That "we", which is a dimension.

That "I", which is a dimension.

That "this is me", which is a dimension.

For that "I will", which is a dimension.

Given that "We will become the owner", which is a dimension.

Given that "we're going into the infinite", which is a dimension.

Given that "We will become the owner of the idea", which is a dimension.

Given that "we're going into the ridiculous idea", which is a dimension.

Given that "we're going into the phi phi phi idea ideas", which is a dimension.

This is the ninth dimension.

[1025] in time, what is NINE PARANOIA (MAÑÑITA)-NINE DISORDERS (PHANDITA)-NINE HÝ IDEA (PAPAÑCITA)-NINE ONIONS (SANKHATA)?

That "we", that is an idea.

That "I", which is an idea.

That "this is me", which is an idea.

For that "I will", which is an idea.

Given that "We will become the owner", that is an idea.

Given that "we're going into the ridiculous", that is an idea.

Given that "We will become the owner of the idea", that is an idea.

Given that "we're going into the ridiculous idea", that is an idea.

Given that "we're going into the phi phi phi idea ideas", that is an idea.

This is a nine ideal administration.

XIỂN MINH TEN CHI (Dasakaniddesa)

[1026] THEREIN, how is the TEN DEFILEMENTS (KILESAVATTHU)?

I.e. taking part, si, TA, opinion, skepticism, Kiss, infinite range, secluded quarter launch. This is the ten defilements.

[1027], what is the ORGANISED TEN (ĀGHĀTAVATTHU)?

Think: "It was done for me" and then being organised.

Think: "It is doing for me" and then being organised.

Think: "It will do for me" and then being organised.

Think: "it has to do, it is done, it will do any good for the relatives, my lover" and then being organised.

Think: "It did benefit, it is beneficial to do, it will be beneficial for people who hate people, the ta's" and then being organised.

Or suppose being organised for the event is not appropriate. This is organised the 10th.

[1028] THEREIN, what is REAL FRIENDLY TEN CAREER SWEAT (AKUSALAKAMMAPATHA)?

I.e. birth, police retrieved yet for happy, sex, lying, evil speaking, shove my prick says, talking bullshit, the evil, evil, evil ants. This is real friendly ten career map.

[1029] in it, HOW is the CONSTANT BE TEN (SAÑÑOJANA)?

I.e. exercise taking strong anger, ego, romantic ties strong, skeptical comments about banned its slopes, taking strong, be strong, be strong, cheat disabled ignorance and be strong. This is the ten be constant.

[1030] THEREIN, how is LEANNE (MICCHATĀ TA TEN)?

I.e. flaps, flaps, flaps, flaps, flaps, network ties, ties, TA, TA, TA. This is ten Ta Tanh.

[1031] in it, HOW is the TEN CONCRETE TIES (DASAVAT-THUKĀMICCHĀDIṬṬHI)?

No result alms, no sacrifice, no result result, donation results of industrial action friendly mature wicked Act No, no life, no future, no mother, no father, no love turned contentious, no Sa Chief Justice Chief Justice direction la subjects happy in the world , is the position himself to win voter enlightenment and statement about this life and the hereafter. This is the ten concrete ties.

[1032] in it, HOW is the TEN TRIBES CONCLUDED (DASAVATTHUKĀ ANTAGGĀHIKĀ DIṬṬHI)?

Given that "the world is often also" or that "the world does not exist" or that "marginal" or organic world that "boundless world" or that "the lives and the body is a" or that "life is different, the body is different", or that "As our Future also after death" or that "As Hybrids they no longer after death" or that "As also Hybrid and no longer after death "or is that" As our Hybrid no longer nor no longer after death ". This is a ten tribe concluded.

XIỂN PART EIGHTEEN CHI (Aṭṭhārasakaniddesa)

[1033] in it, HOW is the EIGHTEEN AI DU CABINET LADY AGGREGATES (UPĀDĀYA AJJHATTIKASSA TANHĀVICARITĀNI)?

Think that was me. Think this is «». «I think that is so. Think that is what «». Think I will la «» ø. Think that «We will be like this». Think We would be so «». Think We would be a different world «». «I think». Think «death». Think «we must be». Think that this is how we have to «». «We must think so». Think we should do another «». Think we can «is». Think we can «is this». Think we can «so». To think that we can be different «».

[1034] THINK that "I" (ASMĪ'TI)?

Good, tho, thought, consciousness does not delineate was France, and then start the "I want that", "I", that the port side starting the opinion that "I", the event is to have the legal obstacles. Also the sentence that says "I like this" or "I like that" or "I am the way".

[1035] THINK, "THIS is ME" (ITTHASMĪ'TI) that is WHY?

"I think that news is Imperial" or "Us" or "We are breaking as traders" or "us" or "We are is upasaka" or "I am the priest" or "your" or "We are the people" or "We" or "organic species is ridiculous" or "is a useful idea" or "is Ridiculous idea" or "is the ideal phi phi phi". "We think that this is how" did so.

[1036] THINK we are SO " (EVASMĪ'TI) that is WHY?

That is compared with other people and think "he is also how, Clan Royal was the world which" or think "he is Breaking Even, we also are breaking the Releases that it"; "he is how traders, is that traders"; "people are people, we are a population that's it"; "he is the homeless musician, he is also homeless musician like that"; "he was the monk, he also is that monks"; "he was the Sun, I was the Sun like that"; "people are human, we are also human beings like that"; "he is the best organic, we're also the best organic species that's it"; "he is the best, I also how countless species is ridiculous that identity"; "he is a useful idea, I also thought that a useful species"; "he is unconscious thought, we also thought that countless species"; "he is the kind of non-thought, we thought phi phi is also the species of Africa thought phi phi like that idea". "I think that is so" Italy.

[1037] THOUGHT that "WE are the WORLD" (AÑÑATHĀSMĪ'TI) that is WHY?

That is compared with other people and think "he is, I don't like it" or the Royal family is to think that "he is guilty, he is guilty of no such Magazine", "he is not, traders as traders like that", "who are the people, we are not like people" , "he is homeless, no such renunciation is", "he is not, as the monks monks", "he was the Sun as, not as the Sun as like", "he is human like, don't we as humans like that", "he is the owner, not as sharp as in" organic species , "he is the infinitely good, not as sharp as in countless species", "he is the owner of the idea, I don't like the idea of" organic species, "he is unconscious thought, no species is ridiculous idea as th", "he is the ideal phi phi phi, we never found the ideal phi phi phi is thought of as like". "We think that is a different world".

[1038] THINK, "I'LL be" (BHAVISSAN'TI) that is WHY?

Good, tho, thought, action, consciousness, does not delineate was France, and then start the wish that "we will be starting a beam, that" we "would be", "I will" is, there is event has the legal obstacles. Also sentence that "we will be like this" or "I will" or "I will be a different world".

[1039] THINK that "WE WILL BE LIKE THIS" (ITTHAMBHAVISSAN'TI) that is WHY?

I.e think "we are Family", or is it the will, or the will, or will traders are, or will be homeless, or will be, or will be, or will be, or would be useful, or species will be invisible, or species will be useful species idea or will the myriad species, or species of Africa would be ideal phi phi ". "We think that this is how" did so.

[1040] THOUGHT that "WE WOULD BE SO" (EVAM BHAVISSAN'TI) I.E.?

That is compared with other people and think "he is Royal family, we will also be the world's Royal family", or "he is Breaking Even, then we would also be Breaking Releases like" ... (identical) ... He is the Africa thought Africa Africa how ideas, then we will also species is phi phi phi idea ideas like ". "I think that would be so" did so.

[1041] THOUGHT that "WE WOULD BE a DIFFERENT WORLD" (AÑÑATTĀ BHAVISSAN'TI) I.E.?

That is compared with other people and think "this person is, we will not be like Royalty" or "he is guilty, we would not be breaking the Releases like" ... (identical) ... or "the African species is the idea of Africa Africa idea, still I will not be the species of Africa thought Africa Africa ideas like". "I think that would be a different world".

[1042] THINK that "I" (ASASMĪTI), I.E.?

Good, tho, thought, consciousness does not delineate was France, then think "we usually did, often hang, ta ta, eternal unchanging course". "We" did so.

[1043] THINK, "I lose" (SĀTASMĪ'TI) that is WHY?

Good, tho, thought, consciousness does not delineate are France and think "I will kill the piece, will be destroyed, will no longer exist". "We lose".

[1044] THINK that "WE HAVE to be" (SIYAN'TI) that is WHY?

Good, tho, thought, action, consciousness, does not delineate are France and then starting the wish that "we must be the port that" we "must be", is "we have to be," when there is event has the legal obstacles. Also the sentence "we have to be like this" or "I have to be so" or "we have to do to another".

[1045] THINK that "WE HAVE to BE LIKE THIS" (ITTHAM SIYAN'TI) I.E.?

"I think that that is right is the Royal family" or "We" or "Offense is we must as traders" or "must" or "inhabitants, are We to be homeless musician" or "we have to be the nun" or "We are the Sun" or "we have to be the man" or "we have to be the best," or "organic species must be infinite" or "species we have found useful is the idea" or "We are countless species is thought" or " We have found the ideal phi phi phi's idea ". "We have to be like this".

[1046] THINK that "WE HAVE to BE SO" (EVAM SIYAN'TI) I.E.?

That is compared with other people and think "he is Royal family, we have to be the Royal family like it" or "he is Breaking Even, we have to Date is that Releases" ... (identical) ... or "the African species is the idea of Africa Africa idea how, we have to be the species of Africa thought phi phi that idea". "We have to be so".

[1047] THINK that "WE HAVE to BE LIKE others" (AÑÑATHĀ SIYAN'TI) I.E.?

That is compared with other people and think "he is, we must not be like Royalty" or "he is guilty, we should not be Committing such Releases" ... (identical) ... or "the African species is the idea of Africa Africa, no species is thought that the ideal phi phi". "We have to do so".

[1048] THINK, "I CAN be" (APĀHAM SIYAN'TI) I.E.?

News, tho, thought, consciousness does not delineate are France and then starting the wish that "we may well be" the side that "we may well be", comments that "we may well be"; When there is event there are legal obstacles. Also the sentence "this is how we can" or "I could be so" or "we can also do another".

[1049] THINK that "WE MAY WELL BE LIKE THIS" (APĀHAM ITTHAM SIYAN'TI) I.E.?

I.e. "I think that may well be the Imperial" or "we are breaking the Releases" or "we" or "Us traders is also likely a population" or "We could well be homeless musician" or "we" or "Monk's We can also was the Sun" or "I could be the man" or "we" or "organic species, we also have possible species is ridiculous "or" We may well be the species of property "or" We may well be the species of infinite ideas "or" We may well be the species of phi phi phi "idea. "This is how we can".

[1050] THOUGHT "I COULD BE so" (EVAM APĀHAM SIYAN'TI) I.E.?

That is compared with other people and think "he is Royalty, then we may well be that Imperial" or "he is Breaking Even, then we may well be Breaking that Releases" ... (identical) ... or "the African species is the idea of Africa Africa idea, then we may well be the species of Africa thought phi phi that idea". "We can be so" did so.

[1051] THINK that "WE MAY WELL BE that other" (APĀHAM AÑÑATHĀ SIYAN'TI) I.E.?

That is compared with other people and think "he is Royalty, and we can't be like Royalty" or "he is Breaking Even, and we can't is it Releases like" ... (identical) ... or "the African species is the idea of phi phi, we may not be the ideal African African African species ideas like". "We may well be another".

This is eighteen AI du Cabinet Lady aggregates.

[1052] in it, HOW is the EIGHTEEN AI DU FOREIGN LADY AGGREGATES (UPĀDĀYA BĀHIRASSA TANHĀVICARITĀNI)?

Think "We are with this form"

Think "what's with this form"

Think "we're so with this form"

Think "is that other than this form"

Think "I will be with this form"

Think "we're going to do with this form"

Think "I will be so with this form"

Think "we're going to do different this form"

Think "we're going with this form"

Think "we're going to lose with this form"

Think "I have to be with this form"

Think "we should do with this form"

Think "we have to be so with this form"

Think "we have to do other than this form"

Think "I can be with this form"

Think "I could do with this form"

Think "we can be so with this form"

Think "I can do other than this form"

[1053] THOUGHT that "WE are with THIS FORM" (IMINĀ ASMĪTI) I.E.?

Good, tho, thought, consciousness, after the delimitation is a genus of the French, and then start the wish that "We are with this form", kicked the side that "We are with this form", comments that "We are with this form", when there is event there are obstacles, also the sentence "We are with this form" or "I'm so with this form" or "We are different forms of Behold ".

[1054] THOUGHT that "WE are with THIS FORM" (IMINĀ ITTHASMĪTI) I.E.?

"I think that IE is the Royal family with this form" or "We are breaking Even with this form" or "We are the traders with this form" or "We are with this form" or "I am the renunciation with this form" or "I am the priest with this form" or "I was the Sun with this form" or "We are humans with this form" or "is owner with this form "or" is ridiculous with this form "or" is a useful idea with this form "or" is ridiculous idea with this form "or" I thought Africa African African species with this form ". "We are with this form".

[1055] THINK, "I'M SO with THIS FORM" (IMINĀ EVAMASMĪTI) I.E.?

That is compared with other people and think "he is Royalty, we are also the world's Royalty with this form" or "he is Breaking Even, then we also are breaking the Solstice with this form". (identical) ... or "the African species is the idea of Africa Africa idea, we also thought that the ideal phi phi species with this form". "I was also so with this form".

[1056] THINK we are that DIFFERENT FROM THIS FORMS "(IMINĀ AÑÑATHĀSMĪTI) I.E.?

That is compared with other people and think "he is, I don't like Royal is with this form" or "he is guilty, he is guilty of no such Releases with this form". (identical) ... or "the African species is the idea of phi phi, I am not the ideal African African African species with this form". "We are different to this form".

[1057] THOUGHT that "I WILL BE with THIS FORM" (IMINĀ BHAVISSAN'TI) I.E.?

Good, tho, thought, consciousness, after the delimitation is a genus of the French, and then start the wish that "I will be with this form", kicked the side that "I will be with this form", comments that "I will be with this form", when that event is going to the obstacle course. Also the sentence "we're going to do with this form" or "I will be so with this form" or "I will be the first world other than this form".

[1058] THINK that "WE'RE GOING to DO with THIS FORM" (IMINĀ ITTHAM BHAVISSAN'TI) I.E.?

I.e. "I think that will be the Royal family with this form" or "I will be Breaking Even with this form" or "I will be the traders with this form" or "we are with this form" or "I will be the renunciation with this form" or "we are monks with this form" or "I will be with this form" or "we are humans with This form "or" I will be the best organic species with this form "or" we are countless species with this form "or" I will be a useful species with this form "or" we are countless species with this form "or" we thought phi phi phi is the idea with this form ". "We're going to do with this form".

[1059] THOUGHT that "I WILL BE SO with THIS FORM" (EVAM IMINĀ BHAVISSAN'TI) I.E.?

That is compared with other people and think "he is Royalty, we are also the world's Royalty with this form" or "he is Breaking Even, then we also are breaking the Solstice with this form". (identical) ... or "the African species is the idea of Africa Africa idea, we also thought that the ideal phi phi species with this form". "I will be so with this kind of" Italian.

[1060] THOUGHT that "WE WOULD BE SO DIFFERENT THAN THIS FORM" (IMINĀ AÑÑATHĀ BHAVISSAN'TI) I.E.?

That is compared with other people and think "he is, I will not be like Royalty with this form" or "he is guilty, he is guilty Even with this kind of" ... (identical) ... or "the African species is the idea of phi phi, I would not be the ideal African African African species idea like that with this form". "We're going to do different this form".

[1061] THOUGHT "WE were with THIS FORM" (IMINĀ ASASMĪ'TI) I.E.?

The news is good, tho, thought, action, awareness, delineate was a France and think "I often did, he, the eternal, we're certainly not with this kind of change". "We were with this form".

[1062] THINK that "WE LOST with THIS FORM" (IMINĀ SĀTASMĪ'TI) I.E.?

The news is good, tho, thought, action, formal delineation is a France and think "I will kill the piece, will be destroyed, will not anymore with this form". "We lost with this form".

[1063] THINK that "WE HAVE to BE with THIS FORM" (IMINĀ SIYAN'TI) I.E.?

The news is good, tho, thought, consciousness, delineation is a genus of France and then starting the wish that "we have to be with this form", kicked the side that "we have to be with this form", comments that "we have to be with this form", when there is event there are hindrances. Also the sentence "we have to do with this form" or "we have to be so with this form" or "we have to do other than this form".

[1064] THINK that "WE HAVE to DO with THIS FORM" (IMINĀ ITTHAM SIYAN'TI) I.E.?

"I think that news is to be Buried with this form" or "we need to Press on with this form is it" or "I must be the traders with this form" or "we have to be comfortable with this form" or "we have to be the renunciation with this form" or "Ta ph i is monk with this form" or "We are the Sun with this form" or "we have to be the man with the This form "or" we have to be the organic species with this form "or" We are countless species with this form "or" we have to be the organic species with this form "or" We are countless species with this form "or" we have to be the species of Africa thought phi phi with this form ". "We have to do with this form".

[1065] THINK that "WE HAVE to BE SO with THIS FORM" (EVAM IMINĀ SIYAN'TI) I.E.?

That is compared with other people and think "he is Royalty, then we must be the world's Royalty with this form" or "he is Breaking Even, then we must, how is it that Even with this form". (identical) ... or "the African species is the idea of Africa Africa idea, then we must be the ideal phi phi phi species thought that with this form". "We have to be so with this form".

[1066] THOUGHT that "WE are DIFFERENT to THIS FORM" (IMINĀ AÑÑATHĀ SIYAN'TI) I.E.?

I.e. compare with others and think: "he is, we must not be like Royalty with this form" or "he is Breaking Even, we must not Violate the will with this form". (identical) ... or "the African species is the idea of Africa Africa, we must not imagine Africa African African species idea like that with this form". "We have to be different with this form".

[1067] THINK, "I CAN BE with THIS FORM" (IMINĀ APĀHAṂ SIYAN'TI) I.E.?

Good, tho, thought, action, awareness, when the delineation is a genus of the French, and then start the wish that "We may well be with this form", the side that "We may well be with this form", comments that "We may well be with this form", when there is event there are hindrances behold also, the sentence "we can do with this form"; also the sentence "We could well be so with this form" or "We may well be different than this form".

[1068] THINK that "WE MAY WELL BE that with THIS FORM" (IMINĀ APĀHAM IṬṬHAṂ SIYAN'TI) I.E.?

I.e. "I think could well be this formal Royal" or "we are breaking Even with this form" or "We can well as traders with this form" or "we are with this form" or "We can also be the renunciation with this form" or "We could well be monks with this form" or "We can also is the human species with this form "or" We can also was the Sun with this form "or" We could well be useful species with this form "or" We may well be the species of loads with this form "or" We could well be useful species with this form "or" We may well be the species of invisible ideas with this form "or" We may well be the species of African thought Africa Africa idea with this form ". "We can do with this form".

[1069] THINK that "WE MAY WELL BE SO with THIS FORM" (IMINĀ EVAṂ APAHĀṂ SIYAN'TI) I.E.?

I.e. compare with others and think: "he is the Royal family, then we may well be the world's Royalty with this form" or "he is Breaking Even, then we may well be breaking the Solstice with this form". (identical) ... or "the African species is the idea of Africa Africa idea, then we may well be the species of Africa thought phi phi's done with this form". "We may well be so with this form".

[1070] THINK, "I CAN DO OTHER THAN THIS FORM" (IMINĀ APĀHAṂ AÑÑATHĀ SIYAN'TI) I.E.?

I.e. compare with others and think: "he is, but we can't be the Royal-Imperial world with this form" or "he is breaking the Releases but can't we are breaking the Solstice with this form". (identical) ... or "the African species is the idea of Africa Africa cannot but thought is Africa thought phi phi idea like that with this form". "We may well be different than this form".

This is eighteen AI du slash foreign aggregates.

[1071] EIGHTEEN AI DU CABINET LADY AGGREGATES general public with eighteen AI du foreign Lady aggregates, sum is thirty-six AI du. The trial, thirty-six AI du such public past with thirty-six AI du hybrid unit is thirty-six AI du currently, sum is one hundred and eight AI du.

[1072], what is SIXTY TWO FLAPS (DVĀSATTHIDIṬṬHIGATA) HAVE ENACTED the RELIGIOUS EXPERIENCE in the THEORY that the SAGGING OFFENSE?

I.e. the four usually comment [7] the most common part four conclusions [8] four owners, boundless Editor comment [9] , four essays rhetoric [10] the two human comment [11] sixteen ideas, comment [12] eight endless ideas, comment [13] eight African ideas, phi phi idea comment [14] the seven paragraphs, conclusion [15] in the current Table Níp comment [16] . This is sixty-two deviant comments were The World in Respect of business post Offense Sagging (Brahmajāla).

WHOLE SECTIONS OF THE U.S. CONCRETE ANALYSIS

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[1] Dhaja: "flags". Italy says the bragging,.

[2] Ketukamyatā: "want to unfurl the flag". Italy says prestige panache

[3] Kāmaguna, ample education system. Guna also means "grace the Germany, the Germany", also means "piled", "rope". Here Kāmaguna can be translated as "managing natural resources Chief Education", because that team will make attractive growth ceiling of greed; can be translated as "ample education system", given that the five jewels ceiling columns bound as thread greed here. ND.

[4] Muggasūpatā: Words like "beans".

[5] Vericchaṃ, selfish.

[6] Devo and Devaññataro and Angel, Angel or human owners. Episode Devarāja explanation is coming into Office (home) and Devaputta (God). END=NAM MO SAKYAMUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.THE MIND OF ENLIGHTENMENT.WORLD VIETNAMESE BUDDHIST ORDER=VIETNAMESE BUDDHIST NUN=GOLDEN LOTUS MONASTERY=AUSTRALIA,SYDNEY.1/2/2016.MHDT.