HUMAN RESOURCES  [1]

Long-Bodhi Bodhisattva

Wrong two-dimensional,
Power-Human condition.
U-brain bothered, now, suffering,
midrange sentences photographers take,
Profile, bowl, Multiplication: Trouble-brain,
the Second Industrial market access cross,
Du set up suffering losses,
Cross II only three photographers.
Constructing the three birthdays,
Birthdays birth loss,
Eternal life.
Try to be rotten.
Animals only cause and effect,
try to zero in students.
Duy tuc Non-legal,
Realization of non-legal.
Chanting, post, glass,
fire, rhizome, apricot, bar.
Aggregates are united,
immoral,
Even the truth, the
bias pretending to be false.
Belgian immoral human-conditions,
the predestined coast.
Trial in vain,
The herd is very safe.
Legs legs legs, legs, feet,
legs

HUMAN-DUY-TÂM

Author: Bodhisattva Long-Maugh  [2]
Vietnamese-translation: Thich-Tam-Chau

Twelve false falsehood,
Power-born conditional born.
One, Eight, Nine: Mind-Brain,
Two and Ten are Kamma.
The other seven are Suffering, the
Twelve are just Three.
From Birth Three Births
Two Births Seven Born.
The Seven Birthplace Three, This
Circle  [3]  often transfer.
All due to cause-effect,
This is not a student.
From the place of France No,
rebirth in France No.
As litigation, lights, mirrors, presses,
fire, crystal and dream, sound.
The aggregates are connected,
Without leaving, the mind should be considered.
With the very subtle,
also deviant: often, the paragraph,
Human-friendly non-virtue,
not see the condition of birth.
This can not be deducted,
nor safe.

TWENTY TWO PERSONALITY

01) Non-intelligent
02) Action {Trouble-brain (3 chi): very-intelligent, loving, manually.}
03) Formula
04) List-color
05) Luc-enter
06) Promotion {Nghiep (2 GMT): Executive , organic.}
07) Thu
08) Ai
09) Prime {suffering (7 GMT): form, list-color, green-in, contact, sales, birth, old age and death.}
10) friendship
11) birth
12) Lao-tzu

DISCUSSION-LITERATURE-DUY-TAM

Author: Bodhisattva Long-English
-translation: Thich-Tam-Chau

This place has a monk hear, memorize, understand, know-and-comprehend and summarize the main meaning-weakness. One day, he returned to the monk, y in the teachings of As-Lai, asked the question: "The Buddha said about the twelve-causal difference and the ability Also talk about Dependent Origination, so twelve other, where do they belong? "Now I want to hear about that meaning, please explain to the Master.

Knowing the other asked the true-meaning of the Buddha, the teacher immediately called the other monk said: "For his question, in three things: Mind-brain, Karma and suffering, Twelve ".

The book is about the distinction of the twelve causal factors or twelve factors. There are Ten chi and Hai chi, so called "Twelve Chi." Because they have a difference, they should be called "wrong". As the parts of the car have many different parts, so called "Chi". Often keep the body, speech-quiet, so called "Power-Human". Talking about Energy-Humanism, that is just about the chaplain and interpretation of that teaching. But this is just another name for "Speaking," not self-determination, determined to be a physician. Regardless of self-actuality, time, naturally, in accordance with the desired conditions. Desire to meet the Chemistry, meeting conditions will arise. It is the cause of birth.

Of these twelve different kinds of error, mind-brain, karma, and suffering, they rely on each other, like the reeds, the other three, collect all of them. Talking about the word "end", means that there is nothing else out there.

QUESTION: What is mind-brain? What is Karma? What is suffering? Where are these fictional practices going to be photographed?

ANSWER: The brain-expenditure begins (or the number one), along with the Eight, Nine figures, for the twelve-digit difference, the method begins (number One) Ignorance, Eight factors are Ai, and Nine is Factor. Her parents belong to the mind-brain. What is Karma? Numbers two and ten are Kamma. Number Two is Onion, the number Ten is right. These two methods of kamma belong to Kamma. The other seven meanings are photographic - belong to suffering. That is, in addition to the kamma-kamma-rupa-kamma, there are seven other kamma-kamma-suffering. These are: consciousness, mind-body, mind-body, consciousness, samsara, birth, and death.To say the word "To" is a general-purpose speech, in which all-embracing: "love-dukkha, suffering-suffering-suffering and suffering." So, in these twelve means, mind-brain, karma, and suffering, they all collect. Talking about "Duy" (only), It means restrictive. The sutras in the Sutra say, in just three of these kinds of collectors, there is nothing left.

ASK: The above meanings I have understood, but the interdependence of mind-brain, karma and suffering? Please Grand-theory for the theory.

ANSWER: From the third Born of Two, it means that from three disturbances produce two karmas. From birth to the seventh, meaning from two places to produce the seven elements of suffering, as mentioned above. The seven births come back to Ba, which means that the disturbances from the three bugs are born, and they produce two karmic births, etc. ... "This circle usually translates", meaning " There are three types: Kamma, Kamma, and Nature. Human beings in these three, they flow non-stop. As a result of their transfer, they become different beings, and then they become self-absorbed. In this verse there is the word "try" (it), which represents the indefinite meaning, not the manifestation of sense-rotation, because in it, they generate beings. That is the meaning of uncertainty.

ASK: "So, what is the self-nature of beings? How is their effect?   

ANSWER: "The beasts are only of cause and effect, except for falsehoods. In this there are no beings. That is real. Not fake-up but yes. False-set scenarios, not real objects.

QUESTION: "If so, what shifts from generation to generation?

ANSWER: "There are no transcendental dharmas that move from generation to generation. However, from the French No, back to France. From where selfless, down-establishment, bother -nao, now, five types of non-human  [4]  yielded no self, ego-base, and seven kinds of suffering-results  [5] of Justice (things) very well Falls, falls. However, from the selfless self-nature of dharmas, it produces selfless self-nature. You should know that and say so.

QUESTION: "From the self-selflessness of the dharmic self-generated self-self-nature of France, what do you do?"

ANSWER: "Like chanting, lights, mirrors, presses, fire, figs and apricots.These are examples. Assume, for example, that self-realization of selflessness and the attainment of worldly dharmas should be known. For example, if he lectures a lecturer, if transferred to the lawsuit, after the recitation of the teacher, no longer his teacher. Therefore, his lecture does not enter the recitation of the other brother. But, it is not from another place where there is such a chatter. Because it has no cause and effect. As the teacher said, until the mind-consciousness no longer work, the same time again. Because it is finished and often go, does not affect the other. And, that other life is not from where to get. Because it has no cause and effect. As the teacher with the lecturer, that chant, that is the teacher, but different from the teacher. Real, It can not be easily placed. Y into the matter when mind-consciousness is no longer active in the recitation of the other teacher that distinguishes, the birth of mind-consciousness. That birth is the same again. That is, the other, but different from the other, can not be easily placed. Thus, from the lamp that gave birth to the light, and into it into the image. From the image of the image. From markings to letters. From the essence of gas there is fire. From seed to sprout. From the left of the dream to salivate. From the sound of the echoes of the sound. That is, the thing is that it is different, it can not be easily placed. "Aggregates connected, not leaving, the mind should be considered," Aggregates are five aggregates: form, receptivity, thought, action and consciousness. Connected, which means that it is from some origin to another. There are no micro- From the place where this life moved to another life.Therefore, the flow is due to the place where the destructive gas separates. The latter part of the sentence has the word "e" as "should", that is, should contradict, to know the real nature of the law. Consciousness-dhamma, see they belong to impermanence, suffering, not, not self. Consistency is so, for things not to be deluded. Do not delude the time there is no Tham. No Time Attendance is not born.There is no Kamma without Kamma. There is no kamma at the moment. No time does not create the future. There is no Being without birth. There is no birth-time suffering where body-mind does not arise. Thus, for the other parts, not the five types of cause, the time of suffering does not birth. Suffering is not born, it is the result. Therefore, it is necessary to exclude all, except the evil of the paragraph, usually, etc. Therefore, the flow is due to the place where the destructive gas separates. The latter part of the sentence has the word "e" as "should", that is, should contradict, to know the real nature of the law. Consciousness-dhamma, see they belong to impermanence, suffering, not, not self. Consistency is so, for things not to be deluded. Do not delude the time there is no Tham. No Time Attendance is not born. There is no Kamma without Kamma. There is no kamma without a Player. No time does not create the future. There is no Being without birth. There is no birth-time suffering where body-mind does not arise. Thus, for the other parts, not the five types of cause, the time of suffering does not birth. Suffering is not born, it is the result. Therefore, it is necessary to exclude all, except the evil of the paragraph, usually, etc. Therefore, the flow is due to the place where the destructive gas separates. The latter part of the sentence has the word "e" as "should", that is, should contradict the opposite, to know the real nature of the law. Consciousness-dhamma, see they belong to impermanence, suffering, not, not self. Consistency is so, for things not to be deluded. Do not delude the time there is no Tham. No Time Attendance is not born. There is no Kamma without Kamma. There is no kamma without a Player. No time does not create the future. There is no Being without birth.There is no birth-time suffering where body-mind does not arise. Thus, for the other parts, not the five types of cause, the time of suffering does not birth. Suffering is not born, it is the result. Therefore, it is necessary to exclude all, except the evil of the paragraph, usually, etc. The flow is due to the place where the fate of different fate is born. The latter part of the sentence has the word "e" as "should", that is, should contradict, to know the real nature of the law. Consciousness-dhamma, see they belong to impermanence, suffering, not, not self. Consistency is so, for things not to be deluded. Do not delude the time there is no Tham. No Time Attendance is not born. There is no Kamma without Kamma. There is no kamma without a Player. No time does not create the future. There is no Being without birth. There is no birth-time suffering where body-mind does not arise. Thus, for the other parts, not the five types of cause, the time of suffering does not birth. Suffering is not born, it is the result. Therefore, it is necessary to exclude all, except the evil of the paragraph, usually, etc. The flow is due to the place where the fate of different fate is born. The latter part of the sentence has the word "e" as "should", that is, should contradict, to know the real nature of the law. Consciousness-dhamma, see they belong to impermanence, suffering, not, not self. Consistency is so, for things not to be deluded. Do not delude the time there is no Tham. No Time Attendance is not born.There is no Kamma without Kamma. There is no kamma without a Player. No time does not create the future. There is no Being without birth. There is no birth-time suffering where body-mind does not arise. Thus, for the other parts, not the five types of cause, the time of suffering does not birth. Suffering is not born, it is the result. Therefore, it is necessary to exclude all, except the evil of the paragraph, usually, etc. This means that you should contemplate the opposite, to know the real nature of the law. Consciousness-dhamma, see they belong to impermanence, suffering, not, not self. Consistency is so, for things not to be deluded. Do not delude the time there is no Tham. No Time Attendance is not born. There is no Kamma without Kamma. There is no kamma at the moment. No time does not create the future. There is no Being without birth. There is no birth-time suffering where body-mind does not arise. Thus, for the other parts, not the five types of cause, the time of suffering does not birth. Suffering is not born, it is the result. Therefore, it is necessary to exclude all, except the evil of the paragraph, usually, etc. This means that you should contemplate the opposite, to know the real nature of the law.Consciousness-dhamma, see they belong to impermanence, suffering, not, not self.Consistency is so, for things not to be deluded. Do not delude the time there is no Tham. No Time Attendance is not born. There is no Kamma without Kamma. There is no kamma without a Player. No time does not create the future. There is no Being without birth. There is no birth-time suffering where body-mind does not arise. Thus, for the other parts, not the five types of cause, the time of suffering does not birth.Suffering is not born, it is the result. Therefore, it is necessary to exclude all, except the evil of the paragraph, usually, etc. For things not to be deluded. Do not delude the time there is no Tham. No Time Attendance is not born. There is no Kamma without Kamma. There is no kamma at the moment. No time does not create the future. There is no Being without birth. There is no birth-time suffering where body-mind does not arise. Thus, for the other parts, not the five types of cause, the time of suffering does not birth. Suffering is not born, it is the result. Therefore, it is necessary to exclude all, except the evil of the paragraph, usually, etc. For things not to be deluded. Do not delude the time there is no Tham. No Time Attendance is not born. There is no Kamma without Kamma. There is no kamma without a Player. No time does not create the future. There is no Being without birth. There is no birth-time suffering where body-mind does not arise. Thus, for the other parts, not the five types of cause, the time of suffering does not birth. Suffering is not born, it is the result. Therefore, it is necessary to exclude all, except the evil of the paragraph, usually, etc. Thus, for the other parts, not the five types of cause, the time of suffering does not birth. Suffering is not born, it is the result. Therefore, it is necessary to exclude all, except the evil of the paragraph, usually, etc. Thus, for the other parts, not the five types of cause, the time of suffering does not birth. Suffering is not born, it is the result. Therefore, it is necessary to exclude all, except the evil of the paragraph, usually, etc.

The above explanation, contained in the following two chapters:

With the very subtle,
also deviant: usually, paragraph.
Human-unfriendly coast,
not see the condition of birth.
This can not be deducted,
nor safe.
Use legs to stick to the legs,
see the legs are freed.

---

[1] This  Department of Human-Dependent Mind belongs to the number 1654 in the Great-Great Sutra. This comment was written by Bodhikara-Long-Life, but the name of the translator from Pham to Han.

[2]  Long-Meng is Long-Tho (Nàgàrjuna). According to the Department of Buddhist-University-Dictionaries (Han-literary), y according to the West-Record-Order No. 8, the translation of Long-Mã, translated as Long-Tho. His name, Sino-Chinese translation into three names: Long-Mã, Long-Thang and Long-Tho. But, the name Long-Life, is often more professed people. He was born in South India-India, after the Buddha's admission to Nirvana for about seven hundred years.

[3]  ORGANIC FOR LEGAL ORGANICITY, there is creation, but brain-disturbance, also in the three realms: the realm, the realms and the realms.

[4]  The cause of the four-species (earth, water, fire, wind) created should be called "Human". Human beings have five types: 1) Sinh-human: four-major species. 2) Y-nucleus: shade-law-based four-species. 3) Person-personality: attachment-attachment in four-species to create. 4) Third-nucleus: ruppure-try to preserve the intermittent continuity. 5) Dhamma-personality: to increase-the ruler. Here, reached the No, so called five types of non-human.

[5]  There must be fruit. There is a five-aggregate consciousness body, so there are 7 things: birth, aging, illness, death, separation, unhappiness, and unexpected. This place has reached the No, so not suffering the suffering.END=NAM MO SHAKYAMOUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.THE MIND OF ENLIGHTENMENT.VIETNAMESE BUDDHIST NUN=GOLDEN LOTUS MONASTERY=AUSTRALIA,SYDNEY.24/6/2017.