[1]
East-Tan, Sa-Mon-Thich-French-Sanskrit translates the word Sino
-Chinese-Chinese translation of Chinese characters into Vietnamese.

MASTER THICH TAM CHAU.

I. DUYN-START-WRITE

It was I (Ananda) heard: One time the Buddha was in the Clarification Hall, in the great forest of Vaisali, along with one thousand two hundred and fifty monks.

At that time, Lord-Aun Nan, one morning, dressed, brought the bowl into the alms-plant. Really, then back to the old place.

When eating rice, gargling, washing real-life, arranging clothes, bowl, the Buddha told him Ananda: "He took help with my curse-instrument. -think-alone ". The Buddha said that, he went with him to go there.

To that place, Mr. A-Nan spread-instruments, the Buddha sitting. At that moment, the Buddha sat down to join the wife [2], silent thinking. At the time, A-Nan was also in a place where the Buddha sat, but the place where the Buddha sitting is not very much.

In a moment, the Buddha-in-meditation from waking up, he called Ananda, said: "In Bhil-Da Ly here, there are many towers are very beloved, such as Tower Ude-Da-Dien, tower Goat, Am-La tower, Da-Tu tower, Sa-La tower, Gia-Ba-La tower.

Mr. A-Nan! The four divine powers [3] can also be in the realm of a lifetime or a non-life, as if the Hy-Lai is now a great spirit-lao, can not be in the realm of a life A lifetime or a non-life? "

The Buddha opened the door: "Can the world-viewer stay in the world" like that, to teach Ananda, but, then Ananda remained silent, ignorant oldest sister.

Blessed Buddha-should say three times, Mr. A-Nan still can not be enlightened and can not be As-Lai live in the realm of a lifetime or a non-life, to benefit Gods and people in the world. What happened? Mr. A-Nan was mingling Ma-Wai.

The Buddha said it three times, see the mind of Ananda still not enlightened, he silent.

Then, Ma-Wang [4] came to the Buddha, the Buddha said: "Honor God, now the Buddha should enter Nirvana! Now the God-Sigh [5] should enter Nirvana! What is it? Before He was on the banks of the Nairanjana River, he invited the Exalter into Nirvana, but at that moment, he saw: Today, four of them-Bhiksu, Bhiksuni, Upàsaka, Upàsikà are not complete and yet- I have not yet entered Nirvana. "Now, these four sets of -huron are complete, have surrendered to the foreign gods and things worth doing. Are done, so the Buddha should enter Nirvana! "

When Ma-Wang asked for three times, he replied, "You have changed, before the river Ni-Lien-Meditation, I promised you four sets of I-I was not full; So far, now full, the following three months I will enter Nirvana! "

Ma Wong heard the Buddha said, then happy, open-back, back to Heaven.

At that moment, worldly life, the power of spirit, staying in the body for three months immediately.

At that time, there were eighteen vibrating generals in the realm, the celestial voices of nature, and the spiritual power of the Buddha, spontaneously in the absence of the words: "The Tathagata is not long. Will enter Nirvana. " Devas, people, suddenly heard that voice, heart very sad, all over the bloody hemorrhoids.

The Buddha, right there, said the verse:

All beings,
According to the "right" there are birth-death.
I am also born-life,
But not where the "right".
All created generations,
I now want to throw away. [6]

The Lord said this verse, he sat silent.

II. A-NAN KHAI-THINH

At that time, Mr. Anan saw the earth trembling, his mind was so frightened that he thought to himself, "Why is there such a thing today, and that, like that, is not a charm? So come to the Lord!

After thinking that, A-Nan from his sitting court stood up, came before the Buddha, head face down to the feet of the Buddha, the Buddha said: "Honor, I was alone here, meditation Think, suddenly I see that this land has eighteen vibration, I hear the drums of the heavens in void, my mind is too afraid, do not know what he is, The-Religion Religion!

The Buddha said: "A-nan! This land vibrates for eight causes-one is the earth by water, and the other by the wind, but by the air. No-one does not have the time when the wind blows up, blows in the wind, the other winds, the other winds move, the other is also moving, the other has moved, this earth is moving. Uu-her-rules, Uu-lady-di, the god-pine, the newly-achieved, you want to test yourself, so this land is dynamic. Bodhissattva in the Tusita, which is about to set the goddess into the fetus, so that the realm of the earth is moving, Fourth, when the Bodhisattva is born from the right side of the body, Fifthly, when the Bodhisattva King Abdullah left the family, study the faith, the first-set-mind-set [8], so that. Sixth, when Nhu-Lai became enlightened, starting with Human, celibacy [9], So this land is dynamic. Seven, when As-Lai discharge life of the world, using the god-spirit to remain in the body, so the earth this dynamic. Eight, when As Lai entered Nirvana, so this land is dynamic. Mr. A-Nan! You should know the human condition of this land, there are eight things like that! "

Mr. A-Nan! There are eight sets-them: First, the slaughter [10].Secondly, Brahman. Third, Chief-false [12], Cu Chi [13]. Fourth, Sa-subject [14]. Fifth, Four-prince. Sixth, Tao-heaven. Seven is, Ma-king.Eight, Pham-king. Eight sets-they look at their temperament, who wants to be in a position, I choose to appear because they speak French, but the other does not know I said.

Mr. A-Nan! There are eight upper-win (win-land): First, in the mind of the appearance, outside the shop about the less. Secondly, in the mind is the idea of ​​appearance, outside the shop on the figure more. Third, in the utopian mind of the form, outside the shop on the form less. Fourth, in the utopian mind of appearance, in addition to the appearance of many more. The year is, all colors are green. Sixth, all the colors are yellow.Seven are, all colors are red. Eight, all colors are white. That is the method of the upper triumph of meditators on meditation! [15]

Again, Mr. A-Nan! There are eight solutions to liberation: First, in the mind is the idea of ​​identity, in addition to the need for identity.Secondly, in the utopian mind of form, in addition to contemplation of identity by thought is impure. Third, net-liberation, Four, non-land clearance. Fifth, consciousness-liberation. Sixth, the origin of freedom-liberation. Seven is, Non-ideal, non-phi-idea-country of escape. Eight, Killing-resolve-clearance. The eight freedoms are also the Dharma practitioners of meditation. If anyone reaches the salvation of these dharmas, that is, for all dharmas are free. [16]

Mr. A-Nan! Did you know: In the past, when I became a virtuoso, the Uruvilvakakapa in the Ni-inter-Medina river, then Mata-kun came to me, Now, Lord Buddha, should we enter Nirvana, so that the Beneficent God should enter Nirvana! "" Why? " Now it is time for the Buddha to enter Nirvana! " Ma-king I three times like that, I said: "This is not the time I entered Nirvana!" - Why so? - Four of them are not full, the way people, have not reached the spot. Salvage-wings, the pseudonyms-they are not subdued! " I responded like that three times, Mara heard, sadly, returned to Heaven. By the ancient coast, now Matriarch again and again asked me: "Honor God, now the Buddha should enter Nirvana. O God! Now the Sage should enter Nirvana! - What happened? - Previously, when he was on the banks of the Ni-inter-meditation, he encouraged the worldly Prussian to enter Nirvana, but at that time, the Buddha said, "Now, four sets- They are monks, bhikkhis, Uu-she-rules, Uu-di-di has not been enough, has not subdued the foreign-religion, so I have not entered Nirvana. Now, the four sets of them-the fullness of the Buddha-has surrendered the foreign religion and the worthwhile things have been done, so now the Buddha should enter Nirvana! " I have three times as much, I said: "Before the river Ni-inter-meditation, I promised you four of my set is not full, so far, now full. After three months, I will enter Nirvana. "Mara heard I said it, joyfully and joyfully, back to Heaven.

Then Ananda heard the Buddha said it, his mind is sad-melancholy, all over his bloody, cry-wiping wet, white Buddha said: "Oh! Have mercy on us, stay in the realm of a life or a non-life, benefit the gods and people in the world! "

Mr. A-Nan visited the Three-time Priest three times. At that time, the Buddha told Ananda: "Now is not the time he invited As-Lai to save the world again! - What so? - I promised to King, the following three months I entered Mr. A-Nan, I have ever heard from you, have you ever heard me say two words? - Mr. A-Nan "Buddha-Sun! I have never heard a Christian saying two words ever! In the past, I only heard the Buddha, because four sets-they say, French: "Four gods are allowed, can stay in a lifetime or a lifetime, let alone how much. There is an invisible spirit, which is not able to stay in the realm for one life or one life, to simultaneously discharge the worldly life, to temporarily dwell in the three-

A-Nan replied: "Now I'm tired of living long life, it's you, why?" Previously, here, I pointed at him and said: "Four of the Spirit It can also be in the realm of one life or one life, and it is possible that As-Lai has great mental power, can not live in a full life or a lifetime? I would like to say that three times, to open the door for him to encourage the world-stay, which he kept silent, had not asked me to stay alive for a lifetime. So now, I am only temporarily staying for three months, why do you invite me to stay in the world?

Mr. A-Nan heard the Buddha said that, he knew that the Buddha decided to enter Nirvana, can not be encouraged, cousins ​​suffering pain, sadness, brain-shirt, crying-wet, Can not be braked.

Lord Buddha said that A-Nan was suffering so much suffering, He used the scope of consolation: "Ananda, he should not be born sad heart like this! He should know: -vi are like that, all the assembly, must be separated-ly! "

At that time, the Lord said the verse:

All-
encompassing , To return to the extraordinary.
Blend of harmony,
All about the place-separation.
Acting General,
so should not be sad!

At that time, Ananda said: "Heavenly human beings, who will soon enter Nirvana, now how do not worry! Bach, he immediately lifted his head, loudly shouted: "Alas, so miserable! The eyes of the world have died, sooner students, lost good father!"

A-nan said to him: "You should not be sad, even if I have lived a life or a life after death, but the association must also be eliminated; As such, he should not be allowed to enter Nirvana alone, but I suffer the pain! Now I want to return to the Hierarchy. At that time, Lord-Aun and A-Nan returned to the chapel-lecture.

III. GROUPS-they

A-Nan said to him: "Now he goes to tell all the monks in the place-lecture, in this wide forest, are about the Dai-road!"

Mr. A-Nan obeyed the Buddha taught, immediately went to tell the monks that: "The Buddha told you about the Dai-way!"

The monks assembled enough, he A-Nan white Buddha: "Honorable Sun-Monk, all the monks are in full meeting, respectfully asked the Dalai Lama know for the meeting time"!

At that time, As-Lai from the Mantra-Halls to the Great Path, he spread the sitting and told the monks: "In the past I told you all things, The doctrines and the practice of the Dharma do not forget! The doctrine of virtue for the purity, preserve the precepts, the benefit of the gods, the people of the world. I said to them, do not be laziness, I say the thirty-seven dharmas such as four mindfulness, four essential, four as- Mind-set, five senses, five forces, seven sense-organs, and eight saints [17], you should cultivate, reflect on these things can make you come to the place -all!

Again, the monks! All the dharmas are impermanent, the fate of the dangers, as well as lightning-fast, they should not be born lung! You should know: As-Lai soon, only after three months will enter Nirvana! "

Then the Lord said the verse:

I want to leave this
body, the old body weak.
Now let loose longevity,
Temporary three months!
Those who should be leveled,
all finished;
So soon,
I will enter Nirvana.
Dhamma I said in the past,
French teacher you;
Respectfully, keep,
tu-do not forget!
You need sophistication,
How do I live different?
Life is too dangerous, too, the
body is immeasurable!
Often looking forward to the exit-exit,
Do not create let-lung happy!
Main mindfulness, bar consciousness,
Keep the whole world forbidden.
Concentration, thinking straight,
Exterior, compressed love.
If anyone can do that,
is the legal maintenance.
Come to the place of liberation,

After the monks heard the words of the Buddha, their hearts are very miserable, crying-wiping wet, all over their blood, love the brain-brain, the Buddha said " Please ask God, stay in the realms of life, do not enter Nirvana, to benefit the students, to increase the human, Heaven. Entering Nirvana, open the intellectual eye to the students. All the students fall into darkness, respectfully asking for Lama as they illuminate them. Wrecked in the big tank birth-death, glass begging As-Lai because they made boats raft them! "

Bach finished, the Bhikkhu respected hand, pulling his head, punching his chest, shouting: "Alas, suffering very soon! Nhu Lai will soon enter Nirvana, all beings. Come on! "

The Buddha said to the monks: "All the dharmas are immortal, loving assembly, they must be separated, you should not ask me to save the world again! "This is not the time for you to invite me!" I used to tell you that for the sake of the legalists, you should keep it fully, just like I was in another life! "

At night, Lord Buddha and A-Nan returned to the chapel-lecture.

IV. BUDDHISM BEGINNING LY-XA

In the morning, the Buddha dressed in robes, carrying bowls, with Ananda into the city of begging. Really, he returned to the chapel-lecture. He finished his meal, he rinsed his mouth, washed his hands, and then he and the monks went to the village.

The road to this village must pass through Pi-Da-Ly. When he crossed this city, he turned around, looking up at the city, smiling. Mr. A-Nan saw that, he bowed his head to the feet of the Buddha, asked the Buddha: "Honor Lord, Supreme Master Ching-a-laughs sure to have human beings, so respectfully asked the Buddha. -girls for children to know! "

The Buddha replied: "Mr. A-Nan! I was up to laugh, because this is the last time, I see this city!"

As As-Lai uttered this saying, in the no-no, no cloud, natural rain. Mr. A-Nan saw that, the Buddha said: "Honor-Sir, very strange, void in the clean, no low-covering gas, suddenly rained down the rain so many seeds. "

Buddha told Ananda: "Mr. A-Nan! Do you know that is not it, these are the gods on the air, hear I say this is the last time I saw this Pi-Da-Ly , The devil-mind of the devil-mind, crying-tears, these are the tears of the gods, not the rain! "

Mr. A-Nan and the monks, to hear the Buddha said, then the sadness, sadness fainted to the ground, the Buddha said: "Honor, Too much suffering, the-night how to want to discharge all, that Nirvana can be! "

As-Lai promptly used the consolation to comfort them: "You should not be worried, sorrow-grief!

The monks and nuns of the Buddha said, "Now, Lord Buddha, the last time Lord Buddha saw this Bhikkhu-Da-Ly, soon enough, the Nirvana will enter us. How do not worry-sad, pain-suffering! "

In so many ways, people say each other, spreading to the Licchavi [18].This Loudness, hear the words, sad, melancholy, all over the bloody hemorrhoids, arm, head, chest, shouting: "Alas, the eyes of the world are about. We are not having any place anymore! "

Then, they said to each other: "Now we should go to the Buddha, encouraging him to stay in Pi-Da-Ly and stay in a lifetime or a lifetime, benefit the gods, People of the world ". Saying, they immediately adjust the car, right where the Buddha.

Outside the gate, they saw the As-Lai in the distance, and saw Ananda and his monks, mournful sobs, sorrows, brain-clothes, As far as touching, more merciful. They immediately came to the place where the Buddha, head face at the Buddha's feet, said: "Honor Lord, now, Lord Buddha, about to enter Nirvana, all the students will lose the intellectual eye; How can we see the places we should do? Dear Buddha, please stay in one life or one life for Nirvana! "

They invited the Buddha to three times like that, the Buddha replied: "All-encompassing [19] belongs to the irregular, whether I have remained in the realm for a lifetime or one life, then also About anomalies! "

Then As-Lai immediately said the verse:

Tu-Di mountain high, then
also have to eradicate.
The sea is wide, deep,
and dry.
Japan, moon
crystal , Western dive.
The land is tough,
Mang-burden all things;
Incarnate fires fire,
Also back to infinity.
Compassion,
All about separation.
As-Lai-past life,
diamond-uncontrolled;
Also
infidelity , Nay Ta different?
Such Buddhas,
you should not;
Do not separate for me,
That birth worry, sad!

When he said this verse, he said to the people of Ly Ha: "You should resign the crying-lóc, listen carefully to the words of the late As Lai!

The people of the Lying said, "You, Sir William, please speak to us, we want to hear."

Then As-Lai spread out-of-the-mouth, sitting the Associates, the monks, and the other divisional, forced himself to sit down on one side. Then the Lord said to the people of Ly Tu, "You should know there are seven methods, more and more: Firstly, harmonious fun, not contradictory. Fourth, respect the parents and other religious leaders.Five is, friendly harmony, legacy, Sixth, the tower in the water, repairing and repairing-to-the-seven, to keep the Buddhist-legal, venerable monks and nuns, monks and nuns, love to help her. If anyone has done seven such measures, his virtues, more and more progress, the flourishing country, the happy people .. From now until the end of life, you So keep the seven, he should not be idle! "

Those who spread the Buddha said: "Oh, in these seven dharma, if we only practice a dharma, also make us more advanced, OUR NAME, NOW WE WILL GET THIS GOOD, WE WILL BE ALLOWED TO HAVE OUR LIFE TO REMEMBER!

The Buddha told the monks: "From now on, you should practice the following seven things: Firstly, harmonious fun, like water with milk. Third, to keep the precepts, not to breed thoughts violated. Four, to the teacher and the elders. Five are, set-up and love glass. The six monks are returnees in the pan-graceful sixth, the promotion of the Vietnamese-Vietnamese, the improvement of Tam-Bao and the resting place in the abode. You should know, if any monk, do the seven dharma, merit, wisdom, day forward! "

The seven monks, you should cultivate: First, should not be the same as the business-entrepreneurial business, Second, no chatter, joke. Fourth, not discussing the useless things of the world, Fifth, away from you evil, body-near you heal. Sixth, usually think righteous thoughts, not evil- Seven, if in the Buddha-dharma, there is room for proof, and more advanced. If you do these seven dharma, intellectual merit day intellectual growth.

There are seven other things you should do: First, to the Buddha, the Dharma, the Sangha, to create persevering faith, Second, to know shame. The fifth is, the mind is no-sixth, the fiveth sense, the seventh, the mind, the mind. If the practitioners are seven, the intellectual merit of day- bare".

Monks and nuptials again have seven "sense-of-mind" [20], you should do: First, the lawyer (choice of law) Second, the progressive. Fourth, contemplation (joy) is the fifth, the sixth sense, the sixth sense, the sixth sense, the fifth. These seven, merit, wisdom, wisdom day, growth.

There are seven monks: one is, the bar is non-ordinary, two is, the bar is no-self. Sixth, non-narcissism. [21] Seven are, devoted to Nirvana (Nirvana). If you do these seven dharma, virtue, wisdom, day growth ".

The seven monks, you should do: first, the body usually do good (the word) Second, the mouth usually do good, three, good intentions do good. -viet, dad all things, the distribution of equality, should not be heavenly, Fifth, the deep color, not say boring sixth, not bring books to teach the world. Is, see people do not learn, not born-mind jealousy, if the practitioners are the seven he, merit, wisdom, day-growth.

There are seven things you should do: Firstly, distinguish clearly nine sets of dhammas. [22] Secondly, explain the meaning of the three, the law-chanting- Fourth, go, stand, sit, lie in the rules, five is, the law for the man must be his strength. Sixth, if Ba-la-subject, The head-fake, Cu-dad, want to hear again, should be measured in accordance with the basis of the seven, divide the mind, if you do these seven dharma, merit, On the day of rising, the time can be - keep my legality! "

Then, the wife of the people of the Divine family heard that the Buddha would soon enter Nirvana and this was the last time he looked at the Tirupabha, their mind was very brainy, , Along with five hundred belongings, prepared five hundred chariots, carrying the offerings. All cars are strictly-designed: the carriage by white buffalo dragging, the time hanging white-white phoenix; Until the carriage purple, black, yellow ..., are in accordance with the buffalo that bare. The car is serious, then they turn out, go to the place of the Buddha.

At that time, the far-sighted Lord saw the others walking around, he told the monks: "You see the wives of the Lahu line, behind the robe, very page- Strict, fine travel here?

The monks replied, "Yes, we have seen."

The Buddha told the monks: "These are the great Lahu, their fathers, and their wives of the Maha-Mahaah, who are their importers, very shiny, like Gods in the sky is not different!

When the wife of the line to the Buddha to the Buddha, then head down the feet of the Buddha, mourning wet, not self-braking; They brought the offerings to the Buddha and said: "Honor God, please leave the world-life, education of the students, if the current world-Nirvana, they You are the blind, forever can not enlightenment.Also, we are less blessed, female-human progeny, often have the inhibitions, not self-in, do not always have charm. Close-minded Honor-Honor, Tonight is about to enter Nirvana, we are good-loss-less good!

At that time, As-Lai replied: "From now on until the end of life, you should keep the world needs, as the eye holder, straight-minded, do not give birth to heart-flattery. , Jealousy, like that is often seen me! " The wives of the Ha-Ha, who heard the Buddha say it, more mercilessly, sadly, not self-braking, sit back to one side.

Now, Amra (laughter), the world's first-world, hear the Buddha soon, will enter Nirvana, now is the last time, He looked at the Pi- Da-Ly, she brought mercy, brain-shirt, wailing-wet, along with her five hundred belongings, seriously loaded five hundred chariots, one turn out, go to the place Buddha.

At that time, the Buddha far away seeing them walking, he told the monks: "You, now, Amy-la back to me, her appearance, beautiful, wonderful, You should be thorough-minded, not mind the idea of ​​passion.As the monk should be contemplating this body, there are impurities: the liver Intestines, lungs, heart, lungs, kidneys, spleen, feces, soles, blood, pus ... filled with impurities, there are eighty thousand in the inside. And the hair, the hair, the nails, the teeth, the thin skin of the flesh, the nourishing of the flesh ... [23] ... nothing can be fun-loving. The impotence and the possible future of this body impede the flow of impotence, but by the power of silky silk, Also in the treasure chest, and the dead body, chop, rancid, Burning burned-out, in the body is identical, re-eat meat; Also leopard lobster, owl, bird cut ... Caesarean section. A foolish man, unaware of righteousness, loving-kindness, holding to death, and dwelling in it, hopes for conceiving.Who has the mind, like that?

The Buddha said the verse:

Although he wears glasses - [24],
Huong, flowers self-repair;
Fecal matter, with the nose, yang,
impurities filled in.
We-love-regret, keep,
Me-no-enlightenment;
Like the ash overlaid with fire, the
fool on top.
Intelligence should be avoided,
Do not generate infection-before.

At that time, she came before the Buddha, head face down to the Buddha feet, bring the offerings, easy offerings to the Buddha, swallow choking-light, white Buddha that: "Oh world-Honor! Please ask the world-life remained in the world, not to enter Nirvana, to benefit the gods, the people of the world. If the Honor-Lord in Nirvana, All beings, no one lead, as a child loses mother mother! "

At that time, the Buddha said to her Amy: "The nature, the general of all things such things, she should not be brainstorming brain!"

The Buddha-dharma law-theory for everyone to hear the Buddha: "Hey guys, you have to keep the precepts, should not be missing, violated. The world, heaven, long, evil-goddess are bored-hate, bad rumor all over, he does not want to see, if in them, no virtue, the devil-gods do not defend; Loss, mind-fear and even a little good-karma, do not remember thinking, dying immediately karma, suffering in hell, spreading many lives, On the other hand, monks keep the precepts, Thien, long, demon-god, are all bowed, the rumor is good. The whole world, in the great, the great virtue, the contest Monster-god, usually under the hand, when the par is about to die,

Between the As-Lai said it, six thousand eight thousand memories, Human eight far-left-structural [25] dharma-net-net [26]; Sixty Bhikkhu Bhikkhus, all -kindakkhandha-kusala-kusala [27], into the Arahantship [28].

Then the Lord said to the people of Lyons, their wives and Amalek, "Now I want to go to the village of Cushion, you should return to your place and you should. You know that all the actions are infinite, you should only practice the dharma I said, you should not act like a child crying, brain!"

Then Speech-World Tower from his sitting up. The people of Lying with their wives and Am-la-la, heard the Buddha say it, punched his chest, rattled his head, crying, crying, saying the way the Buddha refused to return.

The deity said deep-rooted love like that, can not use comforting words, he immediately use the power of the spirit, turn the river flooded, the river depths deep water waves Vun-vút At that time, the Lahuans and their wives and Amala-la saw the As-Lai, the monks were on the other side of the river, all the more emotional, merciful, Charcoal flushed to the ground, muttering to each other, "Strangely, suddenly there is this big river, but there are waves screech-scared fear? I follow not to abandon, but to do so, so that the end of the way! " The other Latians, with their wives and Am-la-la, could not cross the river, the sobbing, tight-throated, choking-desperate return.

Then As-Lai to the village, He sits in the forest north, told the monks: "You should know there are four dhamma: One is the world, the second is the third, the fourth, If I did not hear about the four dharmas, I would not have been able to attain the virtue of Supreme Master Ching Hai , Right-minded! "

The Buddha said the verse:

Gender, Dignity, Wisdom, Liberation,
If I do not hear for a long time;
It can not be quick to witness,
the righteous self-righteous.
You should be advanced,
cultivate the four;
End the suffering birth-death, the
most blessed Heaven, Human.

The Buddha said this verse, he left for the Bhikkhu clan distinction and broad sense of the four. While As-Lai said these dharma, one thousand two hundred bhikkhu, immediately for all legal, illegal-karma, open-minded, Arahant.

V. 4 AND 4 QUESTIONS

After that, the Buddha and the monks, from his sitting up, went to the village of Tuong, Am-la-village, Yan-chu, to the old-school. To that city, he and the monks went around the front, then sat in one place. The Buddha said to the monks: "There are four holy gods, you should be close-minded: one is suffering-the second is the set-three, the fourth-kill, Dao- for.

Monks! KHỔ-Ðám is eight-suffering: First, suffering, two, old, three, suffering, four, suffering, The suffering of resentment-hate must meet, the seven, the suffering of love must be separated, eight, the suffering of the warm-up. You should know: the eight suffer from the same legal illicit [31] urgent, should really be suffering.

HAPPINESS: Ignorance charity acts as the basis for the other eight, so know this is actually the cause of suffering.

DIET-TO: Ignorance of ignorance, the end of the suffering, should know this is actually kill-kill.

DAO-TO: That is the eight-main-path (eight main roads): First, right-view (understanding, right-thinking), second, Fourth, the (right-key) life, the sixth, the sixth, Forward, seven is, righteous thoughts, eight are righteous. These eight things, are really the way of the saint. If the pure-hearted people are aware of these four saints, they are most likely to be far away from life, to the place of deliverance.

Monks! In those four Noble Truths, if anyone has reached the salvation, try to explain to others. After I die, you should also diligently think, practice. "

Between the As-Lai said this legal, five hundred Bhikkhu-smuggled-off, the idea of ​​interpretation-level A-La-Han; Four thousand gods on the air, by the French, away from the ceiling-structure, France-label-net.

The Buddha said to the monks: "There are four resolutions on speech: (decisive): First, if there is a monk, advocacy theory, said:" I am According to the Buddha, listening to the Buddha said so, I understand the meaning of the law and I am very happy, recite very well-profit, "you should speak, but you should listen to it Thinking, clear-cut, right in the business, law, legal (legal) commentary? If in the business, law, commentary is that you should be compliant, praise is great. You should not know, do not, you should not be praised, you should know: it is not I say.

Secondly, if there is a Bhikkhu-Dharma-Dharma saying, "I am there ... to hear the monks and nuns of the Dharma, I understand the meaning of the Dharma. , Read-speak very well-profit "; You should say that, but, you should follow the dharma, think clearly, right in the business, law, commentary there? If in the business, law, comment is legal, you should be-compliant praise is very valuable. If in the business, law, comment is not legal, he should not be passive, nor should praise. You should know: France is not I say nor the monks say.

Third, if there is a monk, discordant, said: "I follow the place of the monk [32], in the other Swedish [33], there are many monks I was listening, I understood the meaning of the law and I was very lucid, read very well-profit " ; You should say that, but, you should follow the dharma, think clearly, right in the business, law, commentary there? If in the business, law, comment is legal, you should be-compliant praise is very valuable. If in the business, law, comment is not legal, he should not be passive, nor should praise. You should know: France is not I say. "

Fourth, if there is a Bhikkhu-Dharma-Dharma, it is said: "I followed the place where the monk, in the other place, there is a monk upper-wise wisdom, I heard a lot, said the French, I heard, I understand clearly-sense of the law and I pass-through, read very well-profit "; You should say that, but you should follow the dharma, self-thinking, right in the business, the law, the comment is legal? If in the business, law, comment is legal, you should be-compliant praise is very valuable. If in the business, law, comment is not legal, he should not be passive, nor should praise! You should know the dhamma is not I say. "

You should distinguish the four resolutions on the said, also use the law to distinguish the law, handed over to others.

Whether I am in the world or I enter Nirvana, lie-truth or truth, these dharma, know! "

At that time, the monks and nuns of the Buddha said: "You transform, oh Lord! From now on, we would like to distinguish the words spoken and the ghost said!

FOR. VARIOUS-THREE-DUTY-TRAILER

Then, the Buddha and the monks from the seat of his sitting, get up, go to her village. Coming to the other village, he and the monks, walking around behind, then sit down under a tree.

At that time, the Brahmins, Chief-false, Cu-village in the village, heard the Buddha came to his village, are all rushed to the place of Buddha.Arrive, head to the feet of the Buddha, and sit back to the side of the Buddha, saying: "Honor God, now the Buddha and the monks to our village, -others!"

He said: "After three months I will enter Nirvana, so from the city of Pi-Da-Ly, go around the hamlet once I go to this village!"

Everyone listens to the Buddha saying it, sings the brain-shirt, sorrows, rolls to the ground, arms up, snaps his head, punches his chest and says, "Alas, the suffering of the eyes of the world is lost. I will not be long, lose direction, lead-direct! "

Then they slumped-screaming that: "Honor God, please ask the Buddha, stay in life in a lifetime or a lifetime."

The Buddha said, "You should not be saddened like that!" "So, the general of the law of the micro-like, you should leave the sadness, Last time! "

At that time, the other people, self-reliant, bowed quietly listening.Then, in the sitting court, there is a Brahmin, called Phat-ba-education-to, the intelligent, intellectual, listen, remember, As-Lai told people You should know: there are four dharmas, one should cultivate: First, the parents reverence, wholeheartedly fondly. Fourth, near-good-tri-knowledge, away from evil people. If you usually do these four dharma, this life is glass Love, the next life usually in good places.

Again, Phat-ba-education! At-home people have four fun: First, do not owe other people's money, the time has no face shame. Secondly, the very rich, regret not using anything, even parents, wife and children, love-related, are not subsidized and do not sacrifice the Sa-subjects, nose. Third, the very rich, the body in beautiful clothes, taste delicious mouth; To know the parent-friendly, relatives-love to all levels and serve the Sa-subject, Brahman. Fourth, the three people: body, speech, Italy, do not do evil; Intellectual intelligence, listening much.

You should know: the in-house has fun, but he does not bear debt to others with only the mind, the law called the lowest fun dharma; The daddy, the fun daddy of the middle, and the person that karma, profession, do not create evil, intelligent, intellectual, preferred listening much, that method is funny Best of all.

As-Lai immediately said shelves:

No debt to join together,
Call is fun evening,
There is the father,
It is fun medium.
Three karma is always pure,
intellectual-listening, listening to much;
It is the happiest,
intellectual mind.
Nowadays,
until the end of life;
Young children teach each other,
Dhamma middle, upper he [34]

Then, Phat-ba-education-to-Buddha: "From now on, we would like to bring Dharma and Dhamma (above all), open to show and guide each other!"

At that time, the Phat-ba-education, five hundred people immediately before the Buddha, the three [35] and the five precepts. The other Phat ba-education-the other white Buddha said: "Oh world-Monks and nuns-monks, happy tomorrow to receive our offerings." Nhu-Lai naturally agreed.

The Phat-ba-education-god knows the Buddha-consensus, then from his sitting court to stand up, together with people here in the ceremony, Buddhist ceremony retreat.

Going to their house, they spend the night shopping for delicious, delicious and delicious food. Tomorrow, when the meal is about to arrive, they send the faithful to the Buddha: "Dear Lord, know the hours, boys are finished!"

At that time, As-Lai and the monks-monks, surrounded the front of the Buddha, went to the house of Mr. Phat-ba-education. Arrive, sit down.Mr. Phat-ba-education, to see the Buddha and the monks, are assassinated, he went to get water, self-munching [37] food. Five hundred Brahmins, masters-masters, laymen, bring delicious rice dishes to that house, together with offerings to the Buddha.

In the midst of the meal, in the monks, there is no good sense of honor in the body, the Brahmins, the Prophets, the Witnesses see him like that, in the heart is not happy.

The world-known human mind, he immediately declared: "You should know: As-Lai's law is as deep as the tank can not be measured. Large-body-to-six-thousand-by-eight-weeks-long, four-thousand- A half inch, up to the body of the micro-vi. As-Lai's bodyguard is the same, in it or have the Arahant, three alliances [38] and six spells [ 39] is a great virtue, bring benefits to humanity and also has the fruit of An-Ham [40], Tu-Da-Ham [41], Tu-Da- [42], that is, there are also four of them - four directions [43], also to the ordinary people have no legal benefits. So, you should not be in the tank, thinking mind-afraid! "

At that time, the Buddha said the verse:

All rivers
flow to the sea.
Offering Buddha and Sangha,
Phuc about me too!

As-Lai said this verse, he left for everyone, said all the French. In the French, Phat-ba-education-to-five hundred, away from the ceiling-suffering, French-label net.

VII. THUAN-DA THANH PHAT

After that, Lord Buddha and the monks and nuns from his sitting seat got up and moved forward to come to the city of Babylon. At that time, Phat-ba-education-to-five hundred people, mercilessly crying, glass-like As-Lai on the road, they pay attention to the tomb, until they do not see anymore, they Just come back

When the Buddha came to Babylon, there was a son of a skilled worker, named Cunda, in that city. Mr. Thuan-Da's house has a garden, very static, as-Lai Lai immediately with the monks surrounded the front, go to the other garden.

Mr. Thuan-Da hears the Buddha and the Sangha to his garden, joyful joy, not self-braking, he and his fellow beings, come to Buddha, head to the Buddha's feet, stand back "Buddha, we do not know what religion is, what kind of charm, or what other interests?"

The Buddha replied, "Now I am coming here, because soon I will enter Nibbana, I want to be last seen!"

Then, Thuan-Da and his fellow people, listening to the Buddha said that word, brain-injury, so sad to roll to the ground, fainted long time to wake up, lightly Buddha said: "Germany Now he's leaving the students, do not take compassion, recite them anymore or he wants to enter Nirvana? Please ask him to stay a lifetime or a lifetime or a lifetime!Immediately, he tugged his head back, punched his chest, and cried out: "Alas, it is so hard! The eyes of the world have died, all of us are now immersed in life. How can one get out? Why? Supreme Master-in Nirvana then! "

The Buddha said to Thuan-Da: "You should not bear the mind of sadness, all the actions of the dharma are like that, are infrequently exchanged; At separation, so you do not mind birth-sadness anymore! "

Mr. Thuan-Da immediately told the Buddha: "Well, we all know that every action is impermanent, the merciful union must be separated, but the Supreme God will. Nibbana, how can we not have mercy, brain-shirt!

At that time, Lord-Thun-Da said all the French. Mr. Thuan-Da heard, the mind was slightly sad, immediately from his sitting up, the body of prestige, the right shoulder dress, the feast at the foot of the Buddha, said: "Oh world! Appeal to the Lord, receive our money-friendly offerings! " The Buddha-conventionally agreed-convention.

At that time, Mr. Thuan-Da knows the Buddha agreed, he went down the Buddha's feet, back.

Mr. Thuan-Da to go home, throughout the night to prepare many delicious food. Tomorrow, when it is time to eat, he sent the faithful to the white Buddha: "Dear God, son-in-law, the boys are finished!"

At that time, As-Lai and the monks surrounded him before him, to Mr. Thuan-Da's house. Arrive, sit down. Mr. Thuan-Da saw the Buddha sitting, then he went to get water, self-prick the glass-compose into the bowl. The Buddha together with them Sang eat finished, wash bowl, about the old seat. Mr. Thuan-Da also sat. The Buddha said to Mr. Thuan-Da: "Now he has done a rare blessing.Just the rice Buddha and the monks-Khưu-Sang last time, the newspaper, it can never stop. The happiness of all the sow-planters, nothing can compare with his good luck, he should give birth to a happy heart. Do not accept anybody else's offer! "

The Buddha said the verse:
He has created,
a rare merit;
Finally, the rice,
Buddhist monks and monks-Khưu-Tăng.
Gong-day added,
Forever not same-masterpiece.
Now he should be on his own,
Sinh gia re happy;
All creators bless,
Unlike his good luck!

VIII. BUDDHA-CA-SA

When the Buddha said this verse, he immediately told him Ananda: "Now I am hurt, want to hurry to the city of Urine!"

At that time, A-nan and the monks and nuns, he heard the Buddha say so, suffering too, crying-smooth, not self-braking.

At that moment, Lord Buddha from his sitting seat stood up, and the monks and nuns surrounded the front, to go to that city. Mr. Thuan-Da and his followers also follow the As-Lai.

Half-way the world-sermon sitting under a tree, he told Ananda: "Now I have stomach too!" He relied on Mr. Ananda. He went back to the place where he was not yet much, and pours his blood back under the old tree. He told Ananda, "He holds a monogram [44], four times down, I want to sit Stay here, but not move on! " Mr. A-Nan obeyed the Buddha taught, do the same.

He sat down under the tree and told Ananda, "Now I'm thirsty, you come to the Causeway, clean water for me to drink!"

Just a few days ago, there were traders and five hundred chariots crossing the river, afraid of the river, could not drink!

Mr. A-nan so white three times. Buddha told Ananda: "Go away!" Mr. A-Nan took the bowl, came to the river bank, found the river settled in, the mind is very scared, all his hair, feet, he thought himself: "I have seen the traders and five hundred. The carriage across this river, the idea is still opaque, suspicious in, into the contrary-contrary to the words of As-Lai! ".

Thought he watertight brought back to offer the Buddha and said: "Very strange, Oh world-Alonso! I saw the traders and five hundred chariots, before crossing the river, should be within ten days , The water is not yet in, but thanks to the spirit of the World-Honor in the paw-slat already cool! "

World-God immediately drank water.

At that time, there was a son of Man-la-la, named Phat-Ca-Sa, a disciple of the Canaan. He came from Ban-Thi-Na to Baiba, in the middle of the road where he saw the As-Lai resting under the tree. He immediately assembled his hands and tried to sit back and say to one side of the Buddha, "World-Exalted One, the meditation-karmic career is the supreme, because it subdues love, Because, I remember: in the past I followed my teacher is a Canadian, on the road-school. At the end of the day, there were the bus drivers carrying fifty coaches, but my teacher was still sitting in the middle of the road. And, for so long, my new teacher from meditation-wake up.I went straight to my teacher that " My teacher also replied not to hear. I am white: "White teachers, now on the teacher-dirt has a dust-cluttered memory stick, the other cars passing by, so!" At that time, I thought very strange and know that: meditation is really respectful meditation, because it is well-toned, do not disturb! My teacher also replied not to hear. I am white: "White teachers, now on the teacher-dirt has a dust-cluttered memory stick, the other cars passing by, so!" At that time, I thought very strange and know that: meditation is really respectful meditation, because it is well-toned, do not disturb!

The Lord said to Pharachen, "What you say is not strange, what if there are people who do not sleep well, do not enter into death, [45] Mind-main, sitting meditation, then there are five hundred carriage passing, he still does not know, not hear anything, like that is strange!

Again, Phat-ca-sa! This is not very strange either. If there is a meditator, when the thunder is rumbling, shining, there are two brothers who went to plow, heard the horror, immediately died and the four buffalo died nearby. Well, that meditator does not know, does not hear anything, so called strange? Mr. Phat-ca-sa said, O Lord! Five hundred chariots of the past did not know, did not hear, was strange, the thunder and lightning, rumbling, roaring unknown, not heard, the time is very rare! "

Lord Buddha said to Phat-ca-sa: "In the old days, I meditated, meditating under a tree in the village of Atami.At that time, there were dealers and five hundred coaches. In front of where we sit, we meditate in meditation do not know, do not hear anything, the other dealers, go for hours, I just set out. I saw them standing up, they rushed up, saw the dust clinging to my clothes. They went away and asked, "Well, we've got five hundred carts going past this one, Do you see I said, "I do not see!" They again asked, "The Buddha closed his eyes so he could not see, but surely heard?" I said, "I did not hear it either!" They asked again: "So is the Lord sleeping or being penetrated?" - I replied: "

Again, Phat-ca-sa! Previous day I sat alone in the field next to the village, quietly meditating thought, momentary self-thunderous thunder-thunder, rain and rain shocked the sky. At that time, two brothers who had plowed the fields, heard those voices, were afraid to die; Four buffaloes are dead. At that time, people in the village, heard that two people to plow, heard the death of lightning or death, or parents, wife, children, friends, relatives join the people in the village to follow, crying again. ; At that time, I was in meditation-wake up, see the ground full of muddy water, there are many people, gathered crying. There was a passerby, I asked, "Why are there so many people rehearsing here and crying like that?" - The other replied: "Just now, did not God hear the thunder and lightning?" There are two brothers in the village, plowing the field here, Two people were struck by lightning and four buffaloes were killed. Why did not the Buddha know? Or, just as As-Hyde sleepy, or He entered-Destiny? "No, I have not slept or entered," I said, calmly meditating, so I did not hear that? " The other man heard the Buddha say it, said it is strange-lùng, praise has never been. Mind them self-concept: "Concentration-meditation is such power!" I immediately for them, telling them all the dharma. They heard the dharma, because in those dharma, they are far from the ceiling-structure, dharma-net-label.

Then, Phat-ca-sa, listening to the Buddha said that word, rare mind, the Buddha said: "Oh, my dear Buddha, before when I saw my teacher meditate, fifty chariots passing by. I do not know, I do not know, I do not know what, I think strange-lung, now As-Lai said the above two things, hundreds, thousands, thousands of times, nothing can compare with the power-meditation Can think, the table of As-Lai! " Bach, he followed the Buddha Tam-law. As-Lai because he speaks for all dharmas. He heard the French, mind-open-minded, away from the ceiling-structure, France-net-label.

He then told him to go: "You go take my two fine yellow cloth, bring me here, I want to offer Buddha!" The servant obeyed, brought the cloth; Phat-ca-sa hand holds the cloth, knelt straight in front of the Buddha, saying: "Honor God, now I bring this cloth to the Honorable God, "

Lord Buddha replied to Phat-ca-sa: "I am now because of his sincerity, to receive him a plate, and a plate he should offer him Ananda! - Why, Mr. A? I, too, are watching my sickness today, if there is a helper, the father of the sick and the caretaker of the sick, so called full Big-lao volunteer

Phat-ca-sa heard Lord Buddha saying that, joyfully-open, immediately put a cloth at the foot of the Buddha and took a plate to his Anan, knelt straightening that: "I bring cloth This worship Sun-fake, look forward to Sun-fake receive! " Mr. A-Nan replied, "You are my precious, I believe that you believe in the word of God, I wish you a happy eternity, I will accept your gift!"

Then Phat-ca-sa, returned to the Buddha, the Buddha for him, told all the dharma. He heard the dhamma then, the Ananas. At that time, Phat-ca-sa Buddha said: "Oh, I want to leave the Buddha-dharma." [46] At that time the bearded hair was cleaned, the cassock [47] was put on him, the city of Sa-subject, the result of Arhat.

IX. ADVENTURE - IMMEDIATELY

Then, from the subject-As-Lai, launched many luminous: blue, yellow, red, white, pink, pink. Mr. A-Nan summit to the feet of the Buddha, kneeling straight, hands clasped, the Buddha said: "World-Sunshine, do not know what the conditions, but the Lord appeared to him?

The Buddha replied: Mr. A-Nan! You should know there are two times I launched the big bright lights: First, when I was going to be a Buddha under the tree Bodhi, launched a large light-colored luminescence.Secondly, when I was about to enter Nirvana, it was a great light. "

Mr. A-Nan! Do you know: I am Supreme Master Ching-an-Enlightenment, of the night, when near light, when I entered Nirvana so!He should now know: Near the night of tonight, I will enter Nirvana, about the parallel pool on the banks of the Ni-Co River, where the Biosphere, [48] On! "

The Buddha said that, the monks, the gods on the air, pity, crying, not self-braking.

At that time, the Buddha and the monks went to the Causeway. Come here, the Buddha-water to the river bath. The wash is finished. He was with the monks, sitting on the river.

At that time, Thuan-Da, self-blame himself: "Lord, because of my meal offerings, born stomach pain, which is about to enter Nirvana?"

The world-known Thuan-Da thought, he immediately told Ananda: "Ananda, he now should know: all the students, do not blame yourself that Hyun-Lai As soon as I was born, there were two classes of people being blessed: First, when As-Lai was about to become Second, righteousness, righteousness, bring food back to offer, Second, when As-Lai entering Nirvana, worship the last meal. Each other is not different and is reported very much, not to mention two types of donors such as easy-to-find, as well as the Prosperity, [49] time, time, new once! "

Then the Lord said to Mr. Thuan-Da: "Mr. Thuan-Da, he thought he now has that thought, he should not be born like that. To be like that, he should give birth to a happy heart, luckily, he should know: In hundred, thousand, forever, difficult to hear the name of the Buddha. It is difficult to see the Buddha, but it is difficult to make offerings, but it is difficult to be worshiped, but it is difficult to attend the two kinds of prayers as mentioned above. You are now well-being, and soon you will be clever, intellectually intelligent, energetic and life-affirming. "

Mr. Thuan-Da listening to the Buddha said that he was happy, not self-braking, white Buddha said: "Sung happy, oh Lord, now you have a great benefit-dashed like that!"

The Buddha said the verse:

"The father-pilot is happy,
people from non-heart resentment;
he did good out of evil,
The glass-education [50] not the brain.
If you do well like that,
not long, Nibbana."

He said to him, "Thuan-Da, you should bring this blessing in the last sacrifice, to all the people, to make Those who listen to it, enjoy the peace forever! "

X. BUDDHA TO SA-LA SONG-THUA

At that time, the Buddha said to Ananda: "Now I want to approach about the parallel tree Saola [51] on the banks of the river Ni-inter, where the birthplace, Thi-na! "

Mr. A-Nan White Buddha: "Yes, Oh-oh, yes!"

Then As-Lai and the monks, surrounded by the front, went on the road.Through the river of Ni-intercourse, the Lord-with them all stopped outside the forest, where the birthplace of the Republic of Montenegro.He told Ananda: "He went into the forest of Sapa, where there were rows of timbers, and in one place he cleaned them cleanly and laid the bed in string. But to head back to the North. Now I'm tired-tired! "

Mr. A-Nan and the monks heard the Buddha said it, the more mournful, sad! Mr. A-Nan is sarcastic, obey the Buddha to go. In the row of trees, he swept, arranged, things are like dharma, then he returned to the white Buddha that: "Honor, I sweep, put up, then finished!

Then the Buddha and the monks into the woods, come under the trees.Arriving, he placed his right hip on the bed, lying in the same footing as the sleeping Lion. He is thorough-minded.

At that time, the roaring song of Sa-la flowers suddenly fell, fell to his body As-Lai. The Buddha said to Ananda: "Do you see the other flowers in the blossom season to sacrifice I do not?" Ananda said, "Yes, Lord, I see." At that time, the gods, long-eared eight-set, in vain, scattered the flowers like flowers: M-mandala, Malaman mana, la Mancha, Malaman man Satan [52] above the Buddha; Again sprinkle the noodles-head Chiên-đàn; The music of the heavenly realms and singing, praise.

The Buddha told him Ananda: "Do you see the eight gods in vain do not I do not?" Mr. A-Nan Buddha: "Yes, Oh God, I see."

The Buddha said to Ananda: "Want to sacrifice me, to report grace, no-use to the flowers, celestial music, Think of the profound meaning of the dharmas, so I pray!

At that time, there was a monk named Uma-na-ma-na (Upamàna) in the past when As-Lai did not bring Ananda into the market, the monk often kept the care As-Lai, now Mr. U-ba-na-na-see, As Hyla-Hyla beneath the palatine tree, his mind is very hard-brain, he stood in front of the Buddha, to be threshold The last Buddha. The Lord said to him, "Udom-ba-na-day, you should not stand in front of me!" Mr. Udom-da-na immediately stood aside.

Mr. A-Nan saw this, his mind in a dream: "Strangely, I have so many Buddhists from ages to years, we have never seen the Buddha say such words, Not to stand in front of, or, now, Buddha As Lai coming into Nirvana, do not let anyone standing in front of sad-sad, cry-wow? Straight, clasped hands: "Oh world! Ever since the Buddha, often I stand in front of the Buddha-I have never heard of the Buddha told me to stand back, now why did the Buddha say he stood up Una Samana Avoid in front? "

Lord Buddha taught: "Mr. Ananda, the goddess of the eight gods [53], heard I lie on my right hip under the palms of this song, they fight each other. Looking at me, from the empty space, piled to the ground, four sides full of nines to thirty-two by-week, this monk-premonical Samantha, standing in front of me, Thien, eight births The mind is not happy, thinking that nowadays, As-Lai under the palanquin tree, will soon enter Nirvana, we want to look at the last asha-Lai, Bhikkhu is standing in front of the Buddha! " Because of that, I told him to stand back. "

Mr. A-nan know, now in the eight sets here, or have a mourning, not self-inflicted, or have a brain-shirt, mesmerizing fainting, or someone so sad, grabbed his hands on the hair At first, or someone tore off the jewelry-strictly in his body and all the chorus that: "Now As Lai-Nirvana, so fast instead! How, like the flowers of the Universe, how many times, but now, he will enter Nirvana, alas, so miserable, the eyes of the world are gone, from now on, we Take who is the place of leadership, lead-director! " The gods in Lyceum [54] also lamented: "Alas, the world is very ordinary, there is nothing that is born, but not towards the place of destruction!" Also the other gods, they said together: " In the days before the Buddha or the place of Vaisali, or in the city of Rasaagrha or in Sràvasti and elsewhere, when the settlement was completed, the Bhikkhu, from the four directions on the question of the world-life, we are on the road to see the monks, worship, worship, listening to the economy, is much. Welfare; Now, the monks enter Nirvana, then the monks, when the settlement is finished, not to question as before, the travelers everywhere, we must not be on the road to see the Bhikkhu, worship, praying, listening to the Dharma, from now on we will forever lose those benefits. " Be of great benefit; Now, the monks enter Nirvana, then the monks, when the settlement is finished, not to question as before, the travelers everywhere, we must not be on the road to see the Bhikkhu, worship, praying, listening to the Dharma, from now on we will forever lose those benefits. " Be of great benefit;Now, the monks enter Nirvana, then the monks, when the settlement is finished, not to question as before, the travelers everywhere, we must not be on the road to see the Bhikkhu, worship, praying, listening to the Dharma, from now on we will forever lose those benefits. "

Then, As-Lai said to Ananda: "If Bhikkhu, Bhikkhu-Ni, Uu-Ba-Trac, Uu-Ba-Di, after I kill, to heart, to four places In the past, many unworthy virtues will be counted and their place of birth will be later, often in the human realm, the enjoyment of the joyful, never-ending message. First of all, where, as the Bodhisatta did Bodhisattvas, he was born in Lumbini, Kapilavastu. I began to sit under the Boddhidruma tree in the Magadha Kingdom of Magdha, the first turning point of the Dharma. In the garden of Mrgadàva (where the ancients lived first), Baal (Aranasi Benares), Four places where I entered Nirvana, about two rows of trees, The Saola (Slavana) Forest on the banks of the Nairanjana River where the birthplace, Kashmir (Kusinagara). That's four places! If Bhikkhu, Bhikkhu-Ni, Uu-Ba-Tac, Uu-Ba-Di, and other non-religious items, the mind-set want to go to worship sites, Virtue, as mentioned above. "

When A-Nan heard the Buddha say that, he immediately told the Buddha: "From now on, I will declare all over the four sets - they know those four places and if anyone goes to worship , Be treated like that. "

At that time, A-Nan Buddha told the Buddha, "If you are good-hearted, you keep the precepts, listening to the law, "How should we behave now?" The Buddha said, "From now on, you should not be correlated!" Aan Nan said: "If suddenly suddenly, what should be done?" "If you do not talk, but, they have a petition, want to hear the Dharma should do?" Buddha said: "So for them, But, you should keep your dexterity, speech, and mind! "Mr. A Nan said:" Oh! From now on we would like to do so. "

End of Upper.END=NAM MO SHAKYAMOUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.THE MIND OF ENLIGHTENMENT.VIETNAMESE BUDDHIST NUN=GOLDEN LOTUS MONASTERY=AUSTRALIA,SYDNEY.29/6/2017.