DU-CLIENT  LETTER  [1]

Pre-operative: Bodhisattva Dark-Sin-Death  [2]

Han-translation: Tam-Tang Dharma-Master Huyen-Trang  [3]

Vietnamese-Translation: Thich-Tam-Chau

Homage Thien Nhan Dai-Sense-Sun [4] ,
Fujian-moral, intellectual-property all fullness.
Invisible, literary, magic,
inquisition, holy sages.
The Great Victory Day of the Great Ones,
May the generous benefactors.
Diminish the meaning in the sutras,
say Du-Già into five parts.
The force-law dictates the magic, the
Fa-initiated by As-advance.
In the Sea of ​​Waxing Saints, the Great
Law of Extreme Darkness.
Fully enjoy the sound good,
the world realms together benefit.
The rain flowing the word extremely
infrequent, Cool as Mui-Ni.
This verse wins like a lotus,
like a marvelous treasure, like the great sea.
Broadens the meaning in the Thua,
Like the text is not flawed.
In this Du-Ages editorial
, I would like to spend less.
Makes the Dharma do not work out, the
benefits happily throughout the consciousness.

Now say this comment.

Why say this?

To say this because there are two conditions: First, because want the supreme teachings of As-Lai long standing in the world. Second, for the sake of the interests, peace, equality of beings.

There are two coasts, should say this: First, because the Asya-san's religion as the water of the road has been hidden one, now remember thinking, picking up and make it more open. Dhamma has not been hidden-one, using the question and decide to choose, making it more prosperous. Second, because all of us-students in the sentient world: Are there strains-compute (seeds of understanding), each individually y on the order of his, the practice of good manufacturing world, is attainment succession [5 ] , out of the cycle of birth and death. Kind of non-species, y into the human, the natural world, the worldly good, human virtue, escape from the beast.

Again there are two conditions, should say this: First, or many people talk about "No", but not the will. As they talk about quantum, clinging to the elimination of all dharmas is "no". All of them are disgusted and opposed to "heresy", causing them, according to the knowledge of the Dharma, to abandon the thought of "no", to solve the secret of the Sutra. Secondly, there are many people who say "yes", but not the doctrine. As they talk about quantum, clinging to "Friendship," all are bored and afraid of "non-spear", causing them, according to the willow of the formless, abandoned the idea of ​​"property", to solve Like the secret of business.

There are two coasts, should say this: First, to want to attain the Diversity of the sub-specialty-la la [6]  of the Bodhisattva, rely on the Mahayana, covering the literature, meaning, action, fruit Of all the Dharma, born intelligent way, the end all the obstacles, tu all the legal good, witness the Bodhi Buddha, even to the future generous, Still never stop. Secondly, because of the need to attain the duality of the duality [7]  and the non-additive nature of the Mahāyāna, it also depends on Mahāyāna, To generate a good intellect, to remove the mind-brain, to remove everything to prevent, to tie up, to practice the Dharma where he is, to witness the Dharma in his own, and out of the beasts in the three realms [8] .

Again there are two conditions, should say this: First, or someone who has the temperament [9]  from past birth should be ignorant, hesitant, crazy island, attachment to paganism, paganism, narrow mind , Do not trust, do not understand Mahayana. Now they want to let them decide to leave the island so they distinguish the Mahayana, which gives them credit. Secondly, there are people listening to the sutras, but it is difficult to understand the profound beings of the sutras, their mind delusions, born disparaging, not believe. Now want to benefit them, so skillfully disclose, making them believe in credit.

Again, there are two conditions to say this: Firstly, for the sake of the hard-working practitioners, it is necessary to collect the important and widespread meanings in the suttas and to distinguish and summarize them briefly. . Secondly, for the benefit of the people or sermon is to be discussed, wide discussion, every law, disclose boundless sense of difference.

Again, there are two conditions, should be said this: Firstly, because of wanting to open the truth [10] the  door of the French, should have the question and decide to make a political comment. Second, because of want to eradicate all expectations, should have the answer, decide, to destroy the evil.

Again, there are two conditions, should say this: First, to express the love, the reason of the dispossession of the Borrow [11] ; Yes, the emptiness of Y Tha Run[12]  and the Integrity Factor [13] , make the practitioner abandon the attachment of increase, benefit, loss, reduction. Second, because of wanting to express the difference in worldly doctrine, the method of victory won, meaning that the interpretation of the second dynasty [14] is  not crazy.

Again there are two conditions, should say this: First, because want to expose two kinds of subject matter is true and true, so that people know the teachings of the diminished, trichosurgical [15]  not against each other. Secondly, because of wanting to develop four types of causal, causal, [16] , formless and true, makes the practitioner aware of the difference.

Again, there are two conditions, should say this: First, the appearance of the realm of difference, making people know the difference in the self, the status and position of the dharma. Secondly, it shows the difference in practice, making people know the means of transportation, the fundamental difference of the redundancy.

All sorts of things must be done, as shown above, enough to know that the various types of doctrine in the sutras, omnipresent in all, are the work of this treatise.

Now talk about the "human nature" of this comment.

From the beginning to the present day, the species that is true to the true nature of the whole world, is unknown, doubtful, insane, mortal, triggers the mind-brain, produces illegality, Reincarnation in five animals [17] , suffering three great suffering [18] . As-Lai was born, depending on the appropriate place, using the means of speaking realities in the legal world, making all beings know all the dharmas are as market, as not, so non-existent; Like town, like town, so no.Understanding the dharmas are non-non-existent. Away from all suspicion, crazy island, natural disagreement, depending on the species, right there, triggered the practice. Cultivation gradually full, depending on the place to meet, kill all obstacles, get Bodhi [19]  and witness the peace of death.

After the Buddha entered nirvana, ghost arises the carnage, conflicting sectarian insurgency, and the majority of the property is attached. Bodhisattva Long-Crumb had proved to be Pole Hy Place [20] , collect "formless non-Catholic" Mahayana, made the comment Madhyamaka, millet research and clarify the true meaning weak, to minus give useful opinions of those attachments. The commentator as the Greatest Holy schism [21]  created the Technology Argument, to expand the contemporary meaning.

Again, there are sentient beings with an attachment to "no ants". Bodhisattva Radio-First [22]  who was certified to the French Quang Dinh, was crowned fearing Place, is contemporary Kabbalah, serve virtue Dai Tu Ton Di-Lac, invited him speak of this argument. This argument, no excuse is not the same, no matter is not all, no text is not explained, no meaning is not clear, no doubt is not deducted, no attachment Not clean, no action is not practice, no fruit is not attained. It is because of the Bodhisattva, making the scene, action, the fruit of the Lord is good, diligent great virtue, the great Bodhi, because of all sexuality, say the words do not go crazy. And he left for other gods, making them dependent on dharmas, cultivating his self, and attaining the Dharma in his own Dharma.

This is the talk of the "human nature" of this comment.

Nay talk about Du Du Lua.

What is its name? The property of all Thua, Landscape, Onions, Fruits, all called Du-Già. Because all of them have the means, the good means.

Du-age scene is all the scene is not crazy, not anti-contrary, that it is or depends, the trend of salvation, in line with true religion. It corresponds to onions and fruits.

Du-Già and Du-Già scene, though all through, but in the text, depending on the case, according to the general, there are many different theories. Or there are people talking about the four doctrines of the dharma, called du-age, ie, effect, contemplate, treat and prove such things. It totally regains all true doctrine. Or there are people who say twenty-four "incompatible onions" [23]  are Du-Già, because they have corresponding cause and effect, not against each other. These two theories are considered as a decision, many places have wide discourse. Or someone say, contamination, pure, cloned Du-Ages. Because it has the character of left-wing, the agreement to win, as Dai Pham Van Khat Kinh said. The monks in the Dafa are contemplating, there is no dharma that can cause birth and can kill.There is also no law that can be attained and attained. It means that for the "action" in all the dregs, contamination in Du-aging, contemplation, there is no law that can cause birth and can kill. And, for the "action" in all the clan purity in Du-Contemplation, there is no dhamma that may want to attain and want to be present. Or there is someone who saves the purity of the feet as Du-Gà, because they correspond to all the virtues in the supreme truth, as in the tantric narratives.If the foot of the meaning, minus the distinction, away from the stain, there is no qualification nor authority, no, no, then in the meantime will see Du-Già, but no longer worry Suspicious. In the Dai Nghia business, from a French up to a hundred French, called Du-Già, But no meaning. In the Quang Nghia say, aggregates, origin, gender [24] , dependent origination, to all called Du-Gà, because it all the conditions, landscape.

Thus, in the texts that say all the scenes are Du-Gao, because it captures the full four [25]  with four dhammas [26] .

Du-Gion's action is that all generals are in harmony with one another, with the righteousness, righteousness, and righteousness. Du-Gao's "Operation", although communicated with the "action", but in the sutras, depending on the mechanics of the Prime Minister should have different theories. As in the Du-Grand Master, the main practitioner, Du-Già, because it registers all the corresponding minister. In the Yue-Dang says, thirty-seven Bodhisattvas [27]  are Du-Ages, because in this all the fruits and onions are in agreement, suppose to win. In the Dhamma Sutra of the Table, the road of Samadhi, Bhikkhu-na [28]  is equal to du-già because it is the mere master of all actions. In the Tathagata says, tam-ma-ge [29]  is Du-Già, because the mind emits a very strong action. Hien said that, Four measures: faith, education, means, sophistication is Du-Già; The mind or mind is the means. The four dharmas are born together all the way. The City Department is divided into nine [30]  called Du-Gao, because the expatriate minus or, the individual win. In the world or the world, try to practice unbroken on the way to liberation, win in the posture. Cultivation of the City, the collection of the way of protest in the practice of Du-Già, for it speaks of the general weakness of the practice. There is a place to talk about the relationship with the terrestrial amphibians belonging to the crazy island called Du-Gao, because in the general relationship with the law of the land, not crazy island is win. There is a place to say, a skillful means, or just means called Du-Aging, because the mind and the mind is above all, or only for the most ignorant. In the Congregation of the Reality said, the origins of the restaurant is Du-Già, because the origin of the mind, the super-output of birth and death is essential. In the Sutra, the eight chantas such as the righteous thoughts, etc., are Du-già, because they reach the city of Nibbana, this happiness is above all. Monk-Nien-Gia said, tu world is .. Du-age, because gender, intellectual property is the win. In the Dai Nghia business, all the duties of the difference of the world, and the world, are Du-Ages, because the main happiness together. And, as such, they are generally about Thanh-Van's spiritual practice called Du-Già, because in the practice of the total realization of the Three Realms, this is the most. In the Belgian Tue Legend said, not consistent, the intention is Du-Già, because the great performance, this is the most. As mentioned in the business has said, Bodhisattva is Du-Aging is "not, volition." Bodhisattva do not, that intention,Not to sabotage Thanh Van diocentric and alone, until, can reach the pure state of the Buddhas. The other sutra speaks of the Prajnaparamita, called the "Wandering Wand", as it directs the practice of Mahayana and this is a victory. As the other said, the property of the Bodhisattva in the Du-Aging, Laotianism is the ultimate, the ultimate victory. In the sutra it is even more broadly "inequality" [31]  Why?Thus, know that Bat-elegant Ba-la-Dada is the supreme Du-Dhamma. Other places say, the place of photography of wisdom, without distinction is called Du-Aga, because it can generate all the merit of victory. The Bodhisattva-owned property of the Elders, the Golden Rule is supreme, the ultimate victory. In the sutra it is even more broadly "inequality" [31] Why? Thus, know that Bat-elegant Ba-la-Dada is the supreme Du-Dhamma. Other places say, the place of photography of wisdom, without distinction is called Du-Aga, because it can generate all the merit of victory. The Bodhisattva-owned property of the Elders, the Golden Rule is supreme, the ultimate victory. In the sutra it is even more broadly "inequality" [31] Why? Thus, know that Bat-elegant Ba-la-Dada is the supreme Du-Dhamma.Other places say, the place of photography of wisdom, without distinction is called Du-Aga, because it can generate all the merit of victory.

Other places say, Bodhisattva has compassion, wisdom of victory, equality of transport, called Du-Già, because it attests to the great Nirvana. Such theories are the doctrine of "non-action" [32] , called Du-Già, because it attests to the Buddha's teachings. Thus, in the talk about everything "onions", called Du-Già. (As mentioned above about the four types of meaning).

Talk about the fruits of Du-Gà: meaning all kinds of fruits are in harmony with each other. This fruit of the Du-Aging but the results, but in the news, depending on the basis of the Prime Minister, speak out many different theories. The Sutra speaks of the fearless, non-buddhist dharma called Du-Gao, as it is meant to or to subdue ghosts, overwhelm all senses and win over others. In the Discourse of Thang said, the realization of the Buddha is immortal Nirvana called Du-Gao, because it means that time, even to the future life, it still has no head. In the Dai Nghia said, Tathagata Distinct differentiation, bringing the great center of sentient beings is the Du-Già, because it means self-endlessly endless benefits. In the Buddhist Proverbial Theories say, Buddhist merit, called Du-Già, Because it means the same dharma, never ending. In the Tantric Sutra of the German Congregation said, Tam Thua fruit called Duc Du, because it is meant to coexist with the main.In the talk, the Buddha, three virtues [33]  are all Du-age, because it means all the virtues, they do not separate from each other. The Essay says that the fruits of the photographic, compassionate, unconditioned, meritorious deeds are all Du-già, because it means that the fruits of the solipsism [34]  come together in harmony.

In the talk about all virtues are Du-aging, that meaning is stated above. Thus, holy is also Du-Già. Because it is worthy of the righteousness, with the righteousness, leads to righteousness. It means "the right hand, the three rules" (hold true meaning in the visualization and practice of the excess) is Du-Già.Always be progressive, reasonable, prosperous, proof of winning. The scene and fruit of this essay are dynamic all over. The word of a saint is as big as the sea, how can we say enough? Du-Grand Master afraid of hard to maintain, so that the new pass to the practitioners to progress.

Practitioners (practitioners of the Dhamma Method) in the Threefold Truth, depending on the place of literature (listening), private (thinking), and in turn practice, practice the Dhamma, was each Part, or be full, transforms the codification for the beings called Du-Su. Or the Tathagata to be fully Du-Dhamma practice, depending on the candidate's sentiments, to bring this Du-Ages modification for the Holy Disciples, making them turn to practice the virtues, called Du -Tutor.

LOCATION only for the realm, is the place where, practice, means that it belongs to the country. The realm of the practice of the Du, Grand Master, called "Earth".Like the land of the hippopotamus, they only travel in that area and can not cross it. Or, the Grand Master in this place, the growth of the pure white (France), should be called "geography", such as the rice growing area for example. Or, where the Du-old Master belonged intellectual, to rely on this place to be current, to rely on this place to grow, so called "geography", as the site. Or, Du-Grand Master in this practice, the use of the white, so called "geography", as the king. Or, the Tathagatas are called Du-Su, because they are in Du-Ga, using equality of mind, practicing equality in all the realms without thought, . They belong to that world, so called "ge". Or, seventeen places [35]  belonged to the Du-Grand Master, as the King of the region, for example, called Du-Grand Master.

Question and answer to decide the count and the general of the law should be called LUAN. Because they want the practitioners to see the Du-World Teacher should say this. Therefore, the new name for this argument, as the antidote.Again, this comment does not argue crazy about the meaning of Du-Old Master, should be named, as the talk about the site. Again, this treatise points to these places, so take that as a sign, as the flowers planted on the earth are due to water. Therefore, this thesis was named Du-Grand-Master of Mara.

This is about the CARD of this treatise, summarized in five parts: First, indigenous parts: This section, briefly, broadly, is divided into seventeen places. Secondly, the photographer decided to photograph and select the underlying weakness in the seventeen places. Third, the photographer likes to: collect the schematics of the rituals explaining the sutras. Fourth, photographic discipline: photographers list the nominal names of the dhamma in the business. Fifth, photographing parts: photographing the important meanings in the Tripitaka.

This argument has five parts like that, why just named the Du-Grand Master?

Standing on the naming of the beginning, there is definitely no mistake. Again, all the dharmas, no dharmas are not the Du-Master Teacher. Because the Du-World Teacher uses all dharmas. This is just a brief summary. Talking about the number of seventeen or seventeen places is full of all literatures in a nutshell. Four parts later explain the essential literature in the seventeenth place, we do not leave the Du-World Master. Therefore, this essay uses seventeen places to make weak posts.Although it is full of Thua, Landscape, Action, Results. Song, the question and answer, the choice of the nature and the general of all the Dharma spoken in this comment, that is, because the Bodhisattva said, making all are good, Buddhist fruit, extremely beneficial. So this comment belongs to the Bodhisattva of the Bodhisattva, because the bodhisattvas want to win!

Comment: Why Du-Grand Master said seventeen places? [36]

Explanation: The first question, why Du-Gi Su Su Ge 17 words, is a general question about the text of this essay.

He asked, first heard the sutras about the du-Old Teacher, not understand the meaning, so new question. Talk about the Du-Old Master who in the business often say is the Du-Master Teacher. In the Moon Dang also said, practice Du-Grand Master. Thus, many places say, there is not a place to say. On the table is already wide! Or, the essayist, first of all, is to summon the petitions, inferring the thesis that has five parts, all at the heart. Now, because of the discursive discursive theories, should ask the question, talk about the cause of the arise, so new questions, why Du-Teacher said 17 places? If not, there is no "theory" first, why ask "why" so easily?

Again, roughly the question asked must have five reasons: First, do not understand the new question. Second, the new question. Third, the new experiment asked. Fourth, new inquiries asked. Fifth, in order to benefit the new love asked. In this case, the fifth reason, for the benefit of the sentient beings, is to make this argument. Speaking about seventeen places, that is to say the weak-hearted Master Du, there are seventeen regions. If set to be more spacious, boundless and partial in each place, its meaning is boundless. Thus, a transposition, once a general and total response.

Commentary: What is seventeen places?

WANG NAM [37] : Theory and save verse that:

"The five respondents, Italy,
There are four, ... three places.
Tam ma land are not, the
heart, no heart.
Literature, tu, formed,
Such as all three.
Private and non-medical,
It's seventeen places. "

Explanation: What is due to coast to ask: What is seventeen places? If you hear the total, but do not know the name of each location, should ask again. "ÔN ĐÀ NAM" means, first, the summary itself into the proceedings to answer, the content of the chanting, the abstract but the collection of names, save for scholars, so called " Malevolence ". The sentence "corresponding year" means "the body corresponding correspondence". The term "mind". The sentence "there are four ... three sites, that is, four real-estate, not in the mainland and not in the field.Separate games and four regions. The sentence "Tam ma site", which means tam tam is called tam ma e dd. The word "Phi" is not. It is not Tam ma, nor is it Tam ma ế multi-site. This is a general, but the place name, not the theory can say it all. So these are two names whose meanings are so wide. There is a state of concentration and uncertainty and it is only in the center. There is an open state of mind and mindlessness and it is limited to determinism. (This issue will extend further). The sentence "such as all three surplus", that is due to literature, private, as such, or by such places, are all three legacy. There are "y and y" and each of them will be explained in the following.

Essay writing: First, the five consciousness corresponds respectively. Second, the mind. Third, a four-pronged possession. Fourth, the range of four. Fifth, invisible.Sixth, there is no place. The seven are, non-tam multidistrict. Eight is, the heartland. Nine, in the heartless. Ten, the city. Eleven, the city. Twelve, the city.Thirteen are, Thanh Van District. Fourteen are, alone. Fifteen, Bodhisattvas.Sixteen is, yang yang. Seventeen are, invisible yoga, called the Master Du.

Explanation: This is a comprehensive presentation of the place names in response to the previous question. The sentence "five bodies correspond to geography," that is, five bases: eyes, ears, nose, tongue, body; Year: consciousness, ear consciousness, consciousness, consciousness, body consciousness. They do not take refuge in one place, like eyes ..., without the other. They are "body" (y).Eyes, ears, nose, tongue, beneficial body and padded, consciousness is bright and blurry. They are "at the same time". They are all the same, not the root cause ... Therefore, the five consciousness of the five bases indicate their own name, as well as germination, like drum etc. .. have a distinct, so called Is the year of consciousness. Because their support is the basis. It has a form of obstruction.But, they decide not to leave their abode of the body. Body must take, so called "body". GOD, Y in the meaning of the card that said as the body of the body (body is the refuge of the six consciousness), the body of the body (the body of refining). Y into the five consciousness, founded this place, should be called "corresponding". As in the law says, the king corresponds to the king's words, the enemy corresponds to the words of the enemy. Y into the king, y on the enemy that the reasoning started. This is the same.

Although in this site distinguish many legal, but the five master, should speak in particular. The body-consciousness corresponds to the mind, called "corresponding". In this place, although there are many legal clarification, but, take the overwhelming of the mind, mind that distinguishes. "Corresponding" means belongings. Because in this place, talk about the regatta belongs to the body, ie the place of medicine, the coast of self-nature. Helping you make a career is the meaning of "correspondence". Depending on the location (depending on where they match). Also meaningful is smooth. This is just a brief summary!

Nay talk about Italy: continental, unconscious, bowl, consensus in Italy. Discard "corresponding body", only say the word "Italy". There are eight consciousness in the real world, but there are only six consciousness in the body. Consciousness Friday, Saturday, eighth and belong to the sixth base. The name standing in his y grounds is non-sharp. If they do not need "body", then "mind" suffer, so not to mention "body" anymore. "Corresponding" as above said. The sixth consciousness, the seventh consciousness, the eight consciousness, all mean the same mind, mind, consciousness, but, mind, mind, consciousness. Song, meaning "Italian", is said to be "Italian", because it has the thought of measurement, so it belongs to the "idea". Consciousness is the eighth way to preserve the seed, so its "mind" toward the strong. The sixth consciousness, is the wakefulness of the precepts around the world, so its 'sense' is toward the strong. So do not say center, Body, body and corresponding. This is just talk. The term "ge" is said above.

What is the condition of the year to create a new site?

The primordial theory, the different ways, but still form one. The second theory, the Five Conscious do not refer to their segregation of conditions and karma, because they are less work, should merge into a Geography. The primordial theory, where the mind has a general idea of ​​interpretation for that year, isolates itself into a Geography. The second theory, the Five Consciousness in y and the same color in the scene, should be combined into one. Other forms of meditation on the form, the coast into the uncertainty, so isolated into one. Their own nature in turn or y in the coast or rough, so there is talk, say after.

Again, the Five Consciousness and belongings belong to "the scene," should be combined into one. Other theories are not intended, or belong to the "quantity" or "the amount" or "the quantity" [38] , so they separate into one. The second theory, the nature of the two geography as such, y and their coast as it helps you make a career, can make and belong to all dharmas.

We should know, in this, all dharmas do not leave consciousness. Y into consciousness that arises. Consciousness can. Consciousness is the ultimate victory. Before the eighth consciousness, the two ge formed. Thus, the eight modes, self-calculation, medical conditions, help you make a career later will solve wide.

The sentence: "There are four ... three sites" means: "Games" is the demand, "quad" is the search. Either "citta" or "mental insight" for the scene that produces the idea of ​​tracking the search. The "raw" is Games. That is to say, these two dharmas are for the birth of the idea of ​​seeking, searching. The "health" is four.Not a moment, these two dharma correspond to each other, because they are a kind of virtue: raw, inferior, before the difference a bit. Now in this two (range and quartet), established three meaningful. These three places, standing on the two dharma, followed suit respectively. At the beginning of the world, the silence of the Zen, rough, mental continuity before successive should have the range, there are four corresponds to each other, should be called "organic possession of four. In the calm, coarse mind, the mind is in succession, the mind does not have sense, it only corresponds to the four, so called "non-medial". In the second time, through the above, the mental, mental, successive successive, decision does not correspond to the range of four, so called "invisible". If in the Dhamma, at the silence of the meditation, in that peaceful time, the center of the mind does not correspond to the fourfoldness, and does not correspond to the rúpa, and the fourth does not correspond to The dharmas, also called "the infinite space". So, in the latter, it says, "There are four kinds of quadrangles, one is not in the four directions". Mindlessness, mindlessness, delusion, thoughtless, unconditional birth, eradication and immediacy yogis all mean that "mindless". These three places stand on the two divisions of separation that the establishment. That is, in the sex world and when quiet about the meditation, the dharma, For the range and the four have not yet separated from the sex should be called "organic quartet property." In the quiet time, the dharma, the mind has left the sex, the fourth has not left the sex, so called "non-medial". In the second quiet time, through the above, the legal dictators, for the range and the four have left the sex, so called "invisible". If in the lower ground, have sex, also called "invisible". Therefore, in the latter, the comment is said, in this due to the separation of the game and the four, should be called "invisible". Not due to guidance should not trigger current.Why? Because of the instruction, guidance, or varied intentions of the person who has not yet left the craving for sensuality, at some point there is also the notion of irrationality. Like the person out of the meditation. As a matter of fact, these three sites stand on the ground that they are founded on. Mean, At the jhana and when still in the meditation, the legal illegal, smuggled, in the range, four can be, called the first. In the second time quietly, through the above, the legal illegal, uninhibited, in no range, only four, called the second. In the second time quietly, through the territory, the legal illegal, uninhibited, in the four, there are none, called the third. So the following commentary said, "In the sense-sphere and when still in the meditation, if it is in the middle or birth in the meditative realm, called" organic possession of four. " In the calm, in the meantime or born in the meditative realm, should be called "non-medial four". The second time of silence, the colorless, completely called, "invisible". Invisible, compassionate, well-intentioned, also known as "organic possession of four". Y into the game, The legal conditions in the foot as a scene, enter into it, not to distinguish the current. Other dhammas as mentioned above.

If the "corresponding" and the "sexual" to set up three sites, filthy real estate is not the same and also the great chaos. Although he is in possession of the territory, only in "the heart". Now stand on one subject, talk about "the general".In this subject only talk about when the second time more static, in the infinite space. Imaginative, unreasonable birth, destroying called "heartless". All other members are called "local psychic". After four subjects, there are other arrangements, will say later. Although said in this due to the desire of the game, called, "not in the field," but it only talk about the second time quietly. And, that is the decision that has left the desire of the quintessence, not about the person who has left the desire of the four. The subterranean law is also called "infinite". Maybe,Who has not left the desires of lower ground, qu? The upper kingdoms also say that there is a range, four ..., such establishment into great disorder. So, these three sites are only established on the upper-level sex-only!

Talk about Tam ma ế sam (samàhita): This is the landmark, far away from the deep, the poor, etc. It is the "equality leads" actively lead to balance. Either "equal lead", or "equal", due to the "conductor" emitted, should mean "Pole". It belongs to the "conscience". It leads the merits in an equal way. It does not communicate with the "heartless".

In the verse above there is a sentence: "Tam ma ge fishing". Tam tam (samadhi) is the legal number of psychology in the Department of Psychological Department.Two types of "indifferent", can not equality leads the merit, so it is not a Leader.What does it mean? There are four types of Talking Points: 1) Still. 2) release. 3) Distinguished [39] . 4) Solstice [40] . Talking about the four contemplative contemplative  [41] . Talk about liberation is the eight freedoms . Talking about the virtue is non-existential, non-suicidal, and unchanging. Talking about the current class is just five [43]  are spending, winning eight of origin  [44]  is pointing, ten turns of origin  [45]  class lice, lice class four formless, mindless media class, even cessation class.

This should not be confused, the two types of mindlessness, is "lead isance." It only holds the name, but it is not the meaning of "lead". This list is both peaceful and heartless. Place where, if centered, equality leads the merits, and equality leads the bases and the great, it is far from the lowers, the nomadic, and the rules do not repent. Equality of means by the conductor emits, so called Transmission. If it is unconscious, although it can not lead the virtue of victory, but it equals leading the bases and the great ... that is equal to the origin of the emitted. Also known as "Lead". What does it mean? In the chanting on the saying "Tam ma ge".This should not be mistaken. Literature in the chant only briefly. To say "pussy" (both together with the other), but real Straight: "no sentences" (not with anything), because later also said Leadership with no heart. True in the sense of reality, Transcendental, there is a lump. It belongs to both the mind and heartless, so called "pine". Unconsciousness, Extermination is the form of the Leadership, it is only in the place of the victorious of the smuggled, uninhibited, it is not in the sense of concentration in the sphere, so called "Department."

The following is about "static" is the Leader, is the linguistic orientation, not the mind (most scene scene) in the world. Because the Leader is a guide to the kind of barren, happy, peace. Sense is not like that. Only heavenly. If it is meant to be in the center of attention, it is not a direct line, because it is connected to the sphere.Because of its relativeity, it acts as a distinctive marker [46] . Or if it matches the Equinox, then it is not a Drive. That is, in the sense-sphere, in the center of concentration, it coincides with tam tam, mentality and mental ... Or it matches with the Leader, it does not match the Equator.

The person in the center, tam tam is. The idiomatic, destructive, dharma-possessed, or they coincide with both the Equator and the Field Leader. In the static, concentration, along with the throne in the form of mind and mind, mental state, except tam tam, or assume they are also phi. That is, except for the dharmas in the above persons. Again, tam tam, tam tam bowl, tam ma ế multi, their names are narrow. Out of the list of mind, Tam ma is meant to be Tri. A French way of all things. In the throne, the mind is the most sight. Calculate it with both positioning and fluttering. Song, in the text, stand on the side of its superiority, only talk about no, voluntary, formless, called tam ma ge. Tam to bowl, through all the heart, heartless. In the positioning, its place, in the text, on the merits of it, Only talk about the year of vision ..., corresponding to the designated, called Chi Chi. Direct Drive to all of the heart, mindless positioning merit. So, in this place, all virtues are located in this place. Because of such a generalized meaning, it is advisable to put the geographic name alone, referred to as "non-geographic location". Interpretation of the above meaning is easy to understand, without extensive explanation. Thus, the Two Cities, the total regent of all things possesses in positioning and non-positioning.

Concerned about the Mind, Unconsciousness: The strategy, they have five subjects, but the establishment of the difference is: First, the geography of the subject: That is, Quadruple property, four-dimensional area. These four places are one direction of "localism." In the infinite space, except for the ideal, the birthless and the destruction of determination is "heartless." In this subject, insatiable hypnosis, mindlessness is also called "self-centered," because it belongs to No. 7, No. 8. Only mindless, etc., the mind is incompatible, because the mind and mind In contrast, should be called "heartless". Second, mental disorder: That is, in four crazy island [47] , so disturbing mind, should be called "heartless", because it loses its identity. Third, the mind of the unborn subject: If the coast is full, this mind is born, called "the heartland." If not enough charm, the other heart can not be born, Called the "heartless". In this subject, according to this mind born called "psychic heart." The other mind does not call "mindless". Fourth, the position of the subject: except for six, called "local center." As for the throne, such as: insubordinate mindlessness, mindlessness, delusional mindlessness, mindless thought, birthless, destructive, and unconditioned, called "mindless". Fifth, in the true sense of the subject: In the immeasurable nirvana, the mind is eliminated, called "no heart". And the other, because there are no transitions, is just an idiot.Eighth consciousness has not eliminated all should be called "local heart". Thus, the two regions, due to the discrepancies, should have the progress, withdrawn not determined. Mindless, insecure, deluded, thoughtless, unreasonable birth, eradication, and limitless y nirvana, called "no heart". Fifth, in the true sense of the subject: In the immeasurable nirvana, the mind is eliminated, called "no heart". And the other, because there are no transitions, is just an idiot. Eighth consciousness has not eliminated all should be called "local heart". Thus, the two regions, due to the discrepancies, should have the progress, withdrawn not determined. Mindless, insecure, deluded, thoughtless, unreasonable birth, eradication, and limitless y nirvana, called "no heart". Fifth, in the true sense of the subject: In the immeasurable nirvana, the mind is eliminated, called "no heart". And the other, because there are no transitions, is just an idiot. Eighth consciousness has not eliminated all should be called "local heart". Thus, the two regions, due to the discrepancies, should have the progress, withdrawn not determined.

Talk about the Literature of Geographical Excellence: From hearing, birth to literal interpretation. Wisdom and wisdom correspond to the mind, mind.

Talking about the Department of Achievement Location: From the place of thought born the resolution of the Prime Minister. Wisdom and wisdom correspond to the mind, mind.

Talk about the Department of Achievement Location: From the place where the birth of the resolution of the Prime Minister. Wisdom and wisdom correspond to the mind, mind.

VAN is listening, that is, from the ear, bring forth consciousness, listen to words about the language. PRI is thinking, ie, thinking about the number of things that give rise to wisdom. It thinks, selects the dharma. TU is the practice, that is, from wisdom to generate wisdom. Tu is the edit, which means the object. From these three generations, the three qualities [48]  and correspond to the dharmas, the three. The broad meaning of the three insights, as distinguished. Thus, the Three Kingdoms, using the three products of the same mind, mental state and the place where the fruit is self-calculated. So the next section of the comment has said, "The city is also the capital, Surplus yen."

Thanh Van Location: In the religion of the Buddha "Thanh" is above all. From the teacher, you hear the teachings of the Buddha, gradually evolving, permanently out of the world. Practice less, the results are small, so called Thanh Van. Thus, the species Thanh Van is the development of spiritual practice, in general say all is Thanh Van District.

Unique Location: Always quiet, do not want to be mixed. Here is full of happiness,[49] no teacher, you teach, natural, self-realization, permanently out of the world.This person practiced the middle course, the results in the middle, so called Solitary. Or is the contemplation of the coast conditions that the testimony of the fruit, so called. Thus, the species of solitary Giac, the development of spiritual practice, attained the direction, in general, is the sole sphere.

Talk about the Bodhisattva Location: Looking forward to the great enlightenment, compassion. Or the bridge, the vow of sustainability, long time to be certified, permanently out of the world. Practice great volition, so called Bodhisattva Geography. Thus, the species of Bodhisattva, the development of spiritual practice, attainment, in general is the Bodhisattva Geography. The meaning of the Three Thua, will be discussed later.

Talk about Y Y Y Location: That is the medicine y medicine. Y is the refuge of the smuggled. This refuge states that there are eight things to one: First, y is the essence, that is, the y in the five aggregates (rúpa, perception, perception, form).Secondly, photography, that is, rely on seven photographers: parents, lovers, slaves, biography, co-owner, friends and relatives. Third, abbot y, that is, rely on 4 food to live (real, real, real, realistic). Fourth, flow y, ie, the four modes, 12 conditions. Fifth, barriers, ie, the heaven. Sixth, sorrows y, ie the afflictions in the sex realms. Seven is, like browsing y, ie the joy in meditation. Eight post-vowels, that is, the arahant, although having successive aggregates, nowadays only fully accepts the "supreme compendium", except for the six photographers above (taken in part)

In this locality there are 4 tranquilizers: First, suffering is tranquility, ie, suffering is futile, ultimately not born again. Second, or calm, ie the defilements, ultimately not born again. Third, the business of static, ie do not create the evil, practice the good. Four, the discharge of static, that is, there are political thoughts, righteous thoughts, the upper residue should be for 6, 6 ceiling, not happy nor worried. The arahant resides in non-school-place, full 4 tranquility, little left over, so called yang residue.

This place belongs to the Two Vehicle. In the uneducated body, the illegal, smuggled legal, collected is the Tathagata self. Although there is no real body and mind behind the medicine, but there is the transformation of the medicine as a medicine, so stand on the surface of the chemical is also known as "medical residue".

Emancipation Y Location: That is excessive medicine nirvana. All illegal drugs are discharged, the flux of the non-duality of the two are discharged. However, there are not all illegal drugs, but also called "medicine residue". In this place, only the pure feet show great merit, leaving all discernment, all discourse, can not talk about aggregates, gender, origin, nature, etc., as " "Like" glasses, "like" yes ", like" no, "the title of property, means the hypothesis. In the main use of the "save the blade as the soul" as the countless, as well as the micro-invisible virtue of the Tathagata do. The virtue of the Tathagata is very deep, lopsided, unable to talk.Not to say it also belongs to the five elements. And, in fact, it belongs in its meaning. The virtue of the Tathāgata belongs to the nature, Merit immortality belongs to the redundancy. Therefore, the following comment has said: "Surplus yen is a part of the five places, is the heart of the city, the city, Thanh Literary, Indigenous, Bodhisattvas."

Completed translation at Tu Quang Pagoda, Nice, France, March 14, 1997

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[1]  The Great Teacher of Discipline: A 1580 essay in the Great Cultivation of the New Canaanite Canon. Yoga (Yoga), meaning "corresponding". Corresponding has 5 meanings: 1) Corresponding scene is not contrary to the nature of the law. 2) Corresponding to action: in accordance with the duality and wisdom. 3) Corresponding to the reason: freedom as well as freedom from the truth of the truth and the truth. 4) Corresponding to the fruit: to attain supreme Bodhi fruit. 5) Correspond to diseases and drugs: complete guideline, in accordance with the benefit of salvation, the sensation of sentient beings, depending on the medicine. Du Day here corresponds much to the dharma, that is corresponding to the law.

Du-Grand Marian School: (Yogàcàryabhùmi sàstra). This essay contains 100 volumes compiled by the Bodhisattva Diary and Huyen-Trang translated into Chinese. Those in the Tam dynasty practice Du-Gao, so called Du-Grand Master. Seventh-sight is the refuge and practice of the Du-Grand Master called "Du-Old Teacher".

Du-Grand Master of Discipline is a book written by the dark bodhisattva written to explain the name of 17 realms in the world.

[2]  Dark-Tzu (Jinaputra): He was born around the end of the 6th century AD in India. He was a disciple of Dharma-Dharma Master. He was one of the ten Great Dhamma Masters. In the West of Vietnam, it was written: "There are over a hundred monks in the water in the bowl.They all learn the Mahayana teachings. Bodhisattva Darkness-Victory is the book Du-San Luan Thich here.

[3]  Master Xuanzang: The Tran family, nicknamed Vi, the land of the Great Teacher, the Tang dynasty. At the age of 13, he left his home where his older brother named Zhang Cheung at Temple Pure Land, Luoyang. He listened to the Nirvana Sutra in his Insight, the Great Awakening in the Dharma Master. Vu Duc Vu's first year, he and his brother in Chang'an, Chengdu study of the study of Buddhism, Pi Tam of the two Masters and Bao Thien, listening to Dharma talks in the Dharma. After five years, he was ordained, studying law. He came to Kinh Chau, Tuong Chau, Trieu Chau, and Truong An to study the thesis. He came to hear the Great Contemplation of the Two Great Virtues and the Sangha are two famous in the contemporary capital, but for him, he has not felt the light, he decided to study abroad. . Trinh Quan Trinh Quan year three, Tang Dynasty, He set out to study in India. How many hardships, dangerous, the seventh year of Trinh Quan, he came to India. With the intelligent nature, decided to study the Sutras, Laws, the Laws in the tribute everywhere, he has become a wish and was famous in the speeches. Trinh Quan year 19, he came to the capital of the Tang Dynasty, carrying 657 sets of books with the word Pham raised to the court. Emperor Taizong set up an interpreter at Hoang Phuc Pagoda, after moving to Tu-An Pagoda. Interpreting 75 sets, including 1,335 books. He died in May 65 years old. Trinh Quan year 19, he came to the capital of the Tang Dynasty, carrying 657 sets of books with the word Pham raised to the court.Emperor Taizong set up an interpreter at Hoang Phuc Pagoda, after moving to Tu-An Pagoda.Interpreting 75 sets, including 1,335 books. He died in May 65 years old. Trinh Quan year 19, he came to the capital of the Tang Dynasty, carrying 657 sets of books with the word Pham raised to the court. Emperor Taizong set up an interpreter at Hoang Phuc Pagoda, after moving to Tu-An Pagoda. Interpreting 75 sets, including 1,335 books. He died in May 65 years old.

[4]  This 24 verse is considered as the preface to the essay. First, the Buddha's enlightenment is the Buddha's enlightenment of human, natural, blessed, virtuous and intellectual. France is full of authentic, miraculous and supreme. Rising is the sage, the learned sage, without knowing the truth. Next, Maitreya, the Chinese translator, means Tu Thi, whose name is Ajita.He (Maitreya) wants to benefit sentient beings, should acquire the essence of the sutras, say five parts of the Du-lua comment. Asanga, by the force of the Sun to Heaven, listening to the Bodhisattva Di-Leda lecture Du-Ages, brought back to the world. Sacrifice of all saints is imbedded in the dhamma of Bodhisattvas, It has poured rain of this great law for all sentient beings.Those who immerse in Du-Ages, enjoy the beautiful sound of France, and benefit the world. The rain is poured in the sentence, the word magic, like flowers emit a sense of equality, especially to penetrate the elements of cultivation, pregnancy from the roots of the Mushroom. That is to say, in the three Longwohas of Maitreya, those who are realized are the monks in the teachings of Shakyamuni Buddha.Here, the author praises this Du-Gao as a lotus, as a treasure, like the great sea, in which, the great interpretation and interpretation of the Dharma, without fail. And, the author himself, only to explain in part in the Du-sen statements this wish for the right dharma, to benefit the welfare of all sentient beings.Those who immerse in Du-Ages, enjoy the beautiful sound of France, and benefit the world. The rain is poured in the sentence, the word magic, like flowers emit a sense of equality, especially to penetrate the elements of cultivation, pregnancy from the base of the Mushroom. That is to say, in the three Longwohas of Maitreya, those who are realized are the monks in the teachings of Shakyamuni Buddha.Here, the author praises this Du-Gao as a lotus, as a treasure, like the great sea, in which, the great interpretation and interpretation of the Dharma, without fail. And, the author himself, only to explain in part in the Du-sen statements this wish for the right dharma, to benefit the welfare of all sentient beings.Those who immerse in Du-Ages, enjoy the beautiful sound of France, and benefit the world. The rain is poured in the sentence, the word magic, like flowers emit a sense of equality, especially to penetrate the elements of cultivation, maternity from the roots of Mushroom out. That is to say, in the three Longwohas of Maitreya, those who are realized are the monks in the teachings of Shakyamuni Buddha.Here, the author praises this Du-Gao as a lotus, as a treasure, like the great sea, in which, the great interpretation and interpretation of the Dharma, without fail. And, the author himself, only to explain in part in the Du-sen statements this wish for the right dharma, to benefit the welfare of all sentient beings.The rain is poured in the sentence, the word magic, like flowers emit a sense of equality, especially to penetrate the elements of cultivation, pregnancy from the roots of the Mushroom. That is to say, in the three Longwohas of Maitreya, those who are realized are the monks in the teachings of Shakyamuni Buddha. Here, the author praises this Du-Gao as a lotus, as a treasure, like the great sea, in which, the great interpretation and interpretation of the Dharma, without fail. And, the author himself, only to explain in part in this Du-Journey commentary for the sake of the dharma itself, to benefit the welfare of all sentient beings. The rain is poured in the sentence, the word magic, like flowers emit a sense of equality, especially to penetrate the elements of cultivation, pregnancy from the roots of the Mushroom.That is to say, in the three Longwohas of Maitreya, those who are realized are the monks in the teachings of Shakyamuni Buddha. Here, the author praises this Du-Gao as a lotus, as a treasure, like the great sea, in which, the great interpretation and interpretation of the Dharma, without fail. And, the author himself, only to explain in part in this Du-Journey commentary for the sake of the dharma itself, to benefit the welfare of all sentient beings. Those who are realized are all practitioners in the teachings of Lord Buddha Shakyamuni. Here, the author praises this Du-Gao as a lotus, as a treasure, like the great sea, in which, the great interpretation and interpretation of the Dharma, without fail. And, the author himself, only to explain in part in this Du-Journey commentary for the sake of the dharma itself, to benefit the welfare of all sentient beings. Those who are realized are all practitioners in the teachings of Lord Buddha Shakyamuni. Here, the author praises this Du-Gao as a lotus, as a treasure, like the great sea, in which, the great interpretation and interpretation of the Dharma, without fail. And, the author himself, only to explain in part in the Du-sen statements this wish for the right dharma, to benefit the welfare of all sentient beings.

[3]  Three Thaa: Three chariots carry the teachings of the Buddha, depending on the basis of the training of the practitioners, ie of the Baraka, Pratyekabuddha and Bodhisattvas.

[6]  Pudgala: Formerly, Chinese translation means "human" or "sentient beings," which translates as "animal beasts": that is, Always bear the fruit of birth and death in the realms of heaven, human, a-tu-la, hell, demon, animal.

[2]  Nhị thừa: Thanh-Van and Duyen-Giac.

[8]  Three realms: the realm, the realms and the realms.

[9]  Ego training: delusion is generated by the long-distance training concealed hiding from long ago.

[10]  Reality: General honest, no damage, no change, the essence of all things. France, legs, real, different titles, but the same for the only. Actual generals also have other names such as: real, most, general, general, legal Dharma, legal proof, legal position, nirvana, unconditioned, truth, truth, vacuum, essence, Real, real, ...

[11]  Vulnerable: It is a deceptive thing to perceive things as if they were real, like the night of the snake, the snake, etc.

[12]  Y Tha Run Feature: Relying on the other born predestined things. The primordial A-re-consciousness is the first factor, which by virtue of the other aids that form. The nature of the rope is the thread of the thorn, thanks to the new elaborate rope formation.

[13]  Member List Essence: Just for authenticity, achievements fullness of things, ie the nature of the micro-compounded. As the essence of the rope is the thorny tree.

[14]  Children Empire: The factual awareness of things for the secular and sacred persons mind, which is continuous and the base substrate. Secular people take the general of things is true, so called "the continuum". The wise person realizes true reason for the generality of things that is not true, so called "truth".

[1]  The Visuddhimagga: Talking about the teachings, the principles, the actions, the fruits of Thanh Van and Pratītyas. 2) Bodhisattva Bodhisattva: Talk about spear, physics, onions, fruit of the Bodhisattva.

Tripitaka: Three treasures of Buddhism: Sutrapitaka: The Buddha's teaching. Vinayapitaka: the admonition, the elimination of errors of three karma: body, mouth, mind. Abhidharmapitaka: Consistent reflection on the truth of things. Or, to win the table of solutions. Business orientation. The law is geared towards learning. Thesis on intellectual property.

[16]  Only mode (Vijananamatravada): Everything is turning out just as Soul. This is only for the eight consciousness: consciousness, ear consciousness, consciousness, consciousness, body consciousness, consciousness, consciousness and ageless consciousness.

[17]  Five animals: The five realms must go in, according to the cause or effect of the heavyweight: hell, demon, animal, human and natural.

[3]  Three great suffering: Causing bad consequences suffer the extreme in the three hell realms, demon fall, animal. Or be prevented by three things mainstream, harming good heart: defilements, karmic retribution and retribution.

[19]  Three Bodhi (Sambodhi): Fruits of the class position sense.

[20]  Bodhisattva Long Ma (Nàgàrjnna), formerly translated as Nagarjuna, Long Thang, disciple of Kapellapa, is one of the famous Masters in the Great Teaching. In the past, the Bodhisattva of Long Time, the Bodhisattva of the Buddha was Dieu Van Tu As the Tathagata, and now he is in the position of the first location is Hoan Hy Di or Hyacinth.

[21]  ryryadeva: Composition of the Essay. The Bodhisattva Bodhisattva is one of the Great Masters, the contemporary who honors him as the saintly one.

[22]  Asanga: He was born in Kandara, India, after the Buddha's death in about a thousand years. He left home in the Di Sa Tac, after believing in Mahayana. He is the Founder in France.One night, he entered into the heaven of riches, heard the Maitreya Maitreya, the Trang Nghiem, the Mahayana, the discourse of the Sanskrit division, then returned to the sermon to the public.

[23]  Immaterial Oneness: Mind-centric mind, dharma and rupa-dharma, each of these three types, their actions do not correspond to each other, should be called "executive incompetence." There are 24 law enforcement agencies, see in the Knowledge will be clear.

[5]  Aggregates, origin, gender ...: Aggregates of five aggregates, 12 countries, 18 worlds, 12 conditions, conditions, origination, four (suffering, practice, kill, religion).

[25]  Four properties: In Buddhist scriptures Hanh said Bodhisattva has 4 characteristics: 1) Self-nature: Bodhisattva, ancient still full of virtue, generosity, faith and 10 good. 2) Venerable nature: Bodhisattva plays the Buddha's enlightenment. 3) Avalanche: Bodhisattva in accordance with the six paramitas that practice. 4) Change behavior: Due diligently cultivate, transform the holy.

[4]  Four French: There are four types in French: Dhamma, legal, executive and legal. In the French Mahayana, the Bodhisattva has four legal practices: 1) Do not abandon mind Bodhi. 2) Do not give up knowledge. 3) Do not give up trying to endurance love. 4) Do not leave the place calm A gentle.

[27]  37 Bodhisattva: 4 amnesty, 4 need, 4 as well as 5, 5 power, 7 and 8 divine.

[28]  Nibbana (Samatha): This is about two subjects: Samatha is pointed, Vipassana is Quan.

[29]  Tam tam (Samadhi): Dinh, mainstream.

[30]  Nirvana: According to the Buddhist Encyclopedia of Buddhism, nine teachings refer only to 9 dwellings of sentient beings:

1) The dwelling place of man and heaven in the sphere. 2) The residence of Pham Them natural. 3) The residence of the Optics. 4) The residence of the Pure Land. 5) The residence of the Heavenly ideal. 6) Residing of Non-Continental Earth. 7) The inhabited state of infinite Consciousness. 8) The dwelling place of the earthly property. 9) Place of residence of the Phi Phi Airport.

[31]  Asamasama: the name of the Buddha and the Buddha. The superhuman Buddha is not comparable, so called "inequality". Only the Buddha with the Buddha, that is, only the enlightened beings can be compared to the so called "equality".

[32]  Nonconstantions: The practice of each theory is not the same, but ultimately, the same Bodhicitta results.

[33]  Three three virtues: three body: dharmas, body and body. Three virtues: dharma, dharma and liberation.

[34]  Solstice: Nickname of destiny. In the equilibrium, the center of equilibrium (peace) equals peace called "equality". By reaching equality called "lice".

[35]  17 places: Luan Du The narrative of 17 scenes (practice) of the shop called 17 places: 1) The corresponding body. 2) Italy. 3) The possession of the four. 4) Free space in the four. 5) Out of infinity. 5) Samàhita: equanimity: the balance of power leads to merit. 7) Non-epoxy soil.8) Heart-centered. 9) Heartless. 10) City headquarters. 11) City headquarters. 12) Location of the city. 13) Thanh Van District. 14) Geomagnetic. 15) Bodhisattvas. 16) Organic medicine. 17) Yen residuals.

[36]  Crossroads: 1) Happy holidays. 2) Lay structure. 3) Photoluminescence. 4) Abiding wisdom. 5) Nan won. 6) Current Location. 7) Remote Location. 8) Immovable property. 9) Compassion. 10) France still. This is the site of Mahayana. These ten are called "geocentric", because they acquire the inherent virtue and the unconditioned virtue, and make the surest place to rely on both spirituality and growth, so called "plate".

[37]  Male temperaments, sometimes transcribed as Udana (Udàna): Chinese translation means "self-theory": no one asked, self-theory.

[38]  3 volumes in Despotism: 1) Current: Measurement of the present scene, as seen in the mirror. 2) Rate: knowing due to discriminating comparison, such as smoke is known to have fire. 3) Volume: mind disorder, wrong distinction of things, ie not the amount and the amount.

[39]  Diadem (Samadhi): Nickname of the target. The mind stays in one scene and maintains balance.

[40]  Samàpatti: Body equanimity (balance) peace, leading to equality.

[41]  Four static: 4 meditation.

[42]  Eight freed: 1) In the body of the thought of identity, identity is impure, impure, is freed. 2) In the mind, although there is no thought about rúpa, but the external identity is impure for more solid, to be released. 3) Unless the pure-minded specialist of the net, is freed. 4) Non-boundary, not free. 5) Consciousness on the boundless, are freed. 6) Awareness of Indigenous origin, liberated. 7) Non-perception non-thought origin, not liberated. 8) Abandonment, liberty, liberation.

[43]  5 Impressions: Compassion, compassion, wrong view, prejudice, precepts. More greed, greed, delusion, ignorance and suspicion are ten.

[44]  Eight wins Origin: Motivated knowledge to exhaust the enemy wins the craving for meditation. 1) The Tao has not grown, the inner origin of thought, outside of identity is less. 2) The master gradually mastered, inside the perception, identity many outside do not mind. 3) Dao gradually winning magic, inside the notion of sharp colors, less external identity. 4) Dao has won, inside the notion of sharp, outside the many, do not hesitate. 5) Green bloom, transforming itself, not start the mortgage. 7) Red color, change the order in ... 8) White color, change the order in ...

[45]  Ten variables: Synthesis of all things as an object to visualize. This method has 10 things like consistency: earth, water, fire, wind, blue, yellow, red, white, air and wake.

[46]  Four distinctions: 1) Private non: not without. 2) Non-human beings: no it does not. 3) Heron heron is not: neither nor not. 4) Non-organic: no, not no.

[47]  Four crazy island: Four things crazy crazy island, divided into two categories: 1) In the samsara: impermanent, unholy, not self, pure net is normal, lost, net. 2) In nirvana: is often, lost, fall, pure net for impermanence, unholy, not self, impure.

[48]  Three wisdom: instant intelligence, wisdom, wisdom.

[49]  Four Aperitifs: After the practice of the recitation, four more perseverance, four as the true will be the fruit of the four good roots are: ovule, vertebrae, ring and the first. There are four levels of consciousness: there are four types of dharmas: dharmas, dharmas, dharmas and dharmas. "Name" the name of identity, passive ... of things. "Meaning" y in that name which expels the "body" of identity, passive ... of things. "Self-nature": self-nature of rupa, passive ... "difference": different kinds of difference in their bodies. Practitioners of this 4-dharma, in their minds to transform the dharma such as illusory, false, must find, consider them to be false, is called "4 quadrants." Use these four law as the core, which generates the ability to issue decisions. Not only, the real understanding of the defenses, the coast of the name, meaning, self-calculation, the difference of things is that self-centered appear false is not true. And, Also know the power, the charm of the four, he is a fake, it is not, it is "4 as real". Song, 4 degrees and 4 as the practice is the base of the practice. Also talk about where the power of meditation is: 1) clear determination. 2) Increment. 3) press release. 4) Indeterminate. So increase the merit in the realization of 4 legal, ie four good bases: the ovum, the top, the ring and the first. So increase the merit in the realization of 4 legal, ie four good bases: the ovum, the top, the ring and the first.  So increase the merit in the realization of 4 legal, ie four good bases: the ovum, the top, the ring and the first. END=NAM MO SHAKYAMOUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.THE MIND OF ENLIGHTENMENT.VIETNAMESE BUDDHIST NUN=GOLDEN LOTUS MONASTERY=AUSTRALIA,SYDNEY.24/6/2017.