BUDDHIST-PHARMACEUTICAL-PAIN-ATTITUDE  [1]

- Road, Bodhi-Liu-Chi translated into Chinese characters.

- Thich Tam-Chau translated Chinese characters into Vietnamese.

          It was I who heard: At that time, the Buddha was at the place of the Laity, on the top of Joa-da-city, with the thousand-monk-monk, Chi to long hair. They are Arahant all pirate-karma has run out, the place of creation has finished, discharge all burdens, self-gain, all the binding in the realms, -this, the mind is free to, to the shore of Nirvana  [2] . Again, the immortal Bodhisattvas are all gathered together in the Buddha.

When the Buddha-Sun, the throne of Enlightenment, few days, he Naturally-an anatomy, enter the place, the law-dhamma-consciousness, the idea that: "I witnessed Bodhi Then, holy-intellectual property, where should be done, have exhausted all the burdens, went out in broad coin eater, has dumped intelligence, was intelligence, has spat out arrow Has poisoned the heart of thirst, has attained the law-world, drum drum, has blown French law, has established the colon, has abandoned the eye-birth, label), has played evil way, open all the roads improved, non-filled places were discharged, only the happy-fill-protection. [3]

"I now carefully consider such measures, what measures does-witness, has seen and will see it? France was by itself proof or evidence from the mind?  [4]

"If it is Bodhi body, the body is good, do not know, do not think, as well as grass, trees, walls, walls, tile, stone ..., from the four, is often the legal wheel-septic failure, melt-away, thanks to all coastal bathing, rice, jacket, which is N  [5] .

"If the evidence Bodhi mind, the mind as-illusion-chemical, formless, invisible, y-on-site, not site-loading capacity, field-receptors  [6] .

"Moreover, Bodhi is according to the world, created alphabet, it has no sound, no color, no sincerity (results), no general status, no. No, no, no, no, no, no, no, no, no, no, no theater scene-argument is, no place in (no basis in) no text-order and can not knife-work, not an-up and it stopped all speech-language road  [7] .

Speaking of the proof, proof and proof of Bodhi, is only distinguishable nuptiality, it is not born, not start, can not, can not, can not say There is nothing that has become Enlightenment, it is Enlightenment, and it will become Enlightenment, if unsuccessful, unsuccessful, It is called the Enlightenment. Why? - Because, Bodhi (right-minded) is leaving all the changeable. [8]

At that time, the Bodhisattva Venerable Master-Master-Luy knew where the Buddha thought like that, the new Buddha said: "Honor-Lord, if General Bodhi, the good- How do you live?

- The Buddha said: "As the general of Bodhi, how the time should be like that." [9]

- Bodhisattva Venerable Thich Thien Luyen Buddha said: "Honor God! What is the General of Bodhi?

Bo-Gen's height crosses the three planes, according to the world, which has a reputation, but away from all sounds, speech. the Bodhisattva play mind trend-oriented Bodhi, since newly-center, has a "wealth-basis-fun" (no place trend-oriented, because Bodhi under no-count). so, Van-Thu-Su-ly! the good-men-mail, friendly-female-workers should use the mind far-departed growth-center, coin-bridge that office at Bodhi. Van-Thu-Su-ly! If the Bodhisattva play-center, coin-direction is in place of "no-base-fun", that is trend-scouting Bodhi. Van-Thu-Su-ly! Xu-oriented "no-from- count "is trend-oriented Bodhi, trend-oriented" no-Made-establishment "is trend-oriented Bodhi, trend-oriented" approach-sex-charged ", the coin-oriented Bodhi; coin in the direction of where the law no longer place all mortgage-ahead, the trend-oriented Bodhi, trend-oriented v "true-false-fact no difference", the coin-oriented Bodhi;

At that time, there is a Tian-Yue-Uyen-Quang Thien white Thien-Tu-Luy, who said: "Great Venerable Bodhisattvas! Where are you going? " - Bodhisattva Venerable Master said: "Heavenly beings! Great Bodhisattvas practice Dai-bi, where all the beings that cultivate." - Thien-Tinh-Nguyet asked: "Hanh Dai-bi of the Bodhisattva, what kind of mind to arise?" Bodhisattva Van-Tu-Master: "Hạnh Đại-bi of Bodhisattva y Into the mind not flatter-flattering, deceiving. Thiên-Tịnh-Nguyệt asked: "Mind does not flatter-lie, where lies lie-start?" - A: "The mind does not flatter-lie, lie to the heart of equality of all beings arise." - Q: "What is the level of equality of all beings?" - A: "Y where the mind enters the law of non-unification (not one), "Reflections as the main reason - where to start?" - A: "Y in the mind-watch-launching." - Q: "Mind center-close monitoring where?" - A: "From memory-maintenance (remember-think, keep-keep) do not forget to start-up." [13] "Reflections as the main reason - where to start?" - A: "Y in the mind-watch-launching." - Q: "Mind center-close monitoring where?" - A: "From memory-maintenance (remember-think, keep-keep) do not forget to start-up." [13]

At that time, Thien-Tinh-Nguyet Uy-Quang asked Bodhisattva Venerable Master: "Sir, the Bodhisattva Bodhisattva is composed of many things, -alcohol tolerance?" "Bodhisattva, Bodhisthisattva Bodhi Devatana, consists of four kinds of causes and effects that are accomplished." Four things, what is the fruit? - One, Pre-release-center. Two, League, Action, Head-play-center. Third, Real-quit-delivery-center. Fourth, the First-born tonic-sanctioned-center  [14] It is important to know that consciousness is the cause of the Noble Truth, the Noble Truth, the Noble Truth, the Truth, the Truth, the Truth, the Truth, the Truth, the Truth, and the Truth. Most-born, the origin of the origin is the personality of the One-design. " [15]

Again, Heaven! Should know the pre-mind as the new seeds sown down the field, solving, the mind-driven as the germ gradually increase-growth, non-turn-transfer-mind like branches, leaves, flowers, fruit turn Born, most-born origin-mind, like fruit-fruit.

Again, Heaven! First-minded as the carpenter, must first collect the wood, second-minded as wood, then split and cleaned-up, the third-minded as the carpenter made one. The fourth car, the fourth car as the other's car has carried heavy loads to distant.

Again, Heaven! The first-as well as the first moon, the moon-like second moon as the night of the fifth to the seventh night, the third moon-like moon, the tenth night, the fourth moon as the moon ten from. Should know the intellectual property of the As-Lai, such as the moonlight on the night of full moon, all the light is fullness.

Again, Heaven! The first super-viet Thanh-Van-geocentric, second-supernatural mind Bich-chi-Buddha, third-transcendental mind, transcendental-fourth, Decisive.

Again, Heaven! The first-person mentality such as someone new to learn letters, second-generation mind like the other school graduates gradually-gradual analysis, third-generation students like the other learned to know math Long time ago, the fourth-minded as the schoolboy pure-willed and willow-reach all theories.

Again, Heaven! The first-born Bodhisattva in the place of cause (second cause) -bodhisattva second mind position (intellectual-intellectual), the third-minded Bodhisattva in the paragraph (pass-kill two obstacles) , Fourth-minded Bodhisattva on the fruit (Bodhi fruit).

Again, Heaven! First-born photographer (hold), second-mind shooting photographer, third-mind shooting into the paragraph, fourth-mind shooting into the fruit.

Again, Heaven! The first emitted from the second emanate, the second emanates from the emanating mind, the third emanates from the emanating emanation, the fourth emanates from the arising emanation.

Again, Heaven! The first is the wrong part of the second, the second is the wrong part of the mind, the third is the wrong part of the fourth, the fourth is the wrong part too.

Again, Heaven! The first one is like picking up all kinds of medicines, secondly, as the difference between the properties of each medicine, the third such as the disease, the drug for the drug, the fourth Take medicine to cure the disease.

Again, Heaven! The first-born in the French-born king, the second-minded learning French-king, the third-minded learned-know-how, the fourth-minded learned-mind. [16]

At that time, there was a Deity named Quyet-Dinh Quang-Minh, the Bodhisattva Venerable Master-Master, saying: "Sir, what is the great path of Dai Bo? And, the Great Bodhisattva path that is soon to be Supreme-Equality, Righteous-sense?

Dear God, the quick path of the Great Bodhisattva has two and the Great Bodhisattva go the way that soon was directed by Supreme Master Ching Hai, Firstly, the Phuong-way street, the second is the Bat-elegant road. Phuong Street-convenient for the photographer (hold) all the good things, Bat-elegant way. Choose the right way, the way does not give up the way, the Bat-elegant way or discharge all the way, Phuong-means to know the harmony, the Bat-elegant way of understanding mixed methods, Phuong-way Often do human-conditions, the Bat-elegant way to the place of extinguishing (non-vi), Road-means to know the wrong minister of all things, Bat-elegant way of knowing the wrong -Noi, Phuong-way often make seriousThe fullness of the nations of the Buddhas, the Bat-way knows the equality of the nations of the Buddhas; The path often means the nature, the disagreement of the living beings, the Bat-elegant way of knowing the nature, the action is "no", no place; The Way-way makes the Bodhisattva come to the colon, the Bat-elegant way often makes the Bodhisattva reach the "no-sense" (no room, no sense-enlightenment). [17]

- Dear Gods! The Bodhisattva has two quick roads. What are these two paths? - Firstly, Tu-salary (preparation, tu-file). Second, the decision line (decision-making). The Way of salvation is the year of the Prajñā-pañña as the Father, etc., and the Path of Prajñā is the Prajñā-Bhāla. The right-front (there is also the front-line), the front-line (no longer the front-line), the road smuggled, the road smuggled, said there is the same pay and decision. [18]

Again there are two fast-fast roads. What are those two lines? - First, the right-way (limited). Secondly, the sugar is infinite (unlimited-quantity). The right way is quantitative, the no-no sugar is no-taste. [19]

There are two fast-fast roads, the Tri-line (intellectual-intellectual) and the passage (pass-kill). Trace is from first-to-9th place. Path is from the bowl to the decimal point. [20]

At that time, in the Dharma Assembly, there is a Bodhisattva named Dung-Tu Tri-Tin, white Bodhisattva Van-Master-Master: "Sir! Bodhisattva? What is the location of the Great Bodhisattva? [21]

- Bodhisattva Venerable Master-Disclaimer said: "Thien-nam-Nghia means not harmony, the mind is harmony."

- Bodhisattva Dũng-Tu Tri-Tin asked: "Venerable Sir, because human-conditioned meanings are not harmony, but the mind is harmony?"

- Compassion-Monk-Master said: "Thien-nam-That means the non-vi, the non-meaningless time (no longer mean), in non-means nothing. Harmonious or not harmonious, meaning no change, not honest, results can not be, can not give up, The "path", the path of harmony and harmony, is not unmixed, and again, good-manly, Tri is just harmony, not unmixed.

- Bodhisattva Dũng-Tu Tri-Tin asked: "Venerable Sir, because the cause of what is Tri is not harmonious, not harmony?"

Mindfulness of the five aggregates, twelve countries, eighteen  [22] , consistent with the law, Non-origin (in place or not), so only harmonious, not united. [23]

Again, Thien-nam! The Great Bodhisattva has ten minds. What is that ten? First, human-minded. Second, fruit-mind. Third, meaning. Fourth, the means-of-mind. Fifth, Bat-elegant-mind. Sixth, photography-mind. Seven is, Ba-la-mind. Eight, great-mind. Nine, educate them. Ten is, for all the French, no-foreground. Thien-men! Thus called the ten positions of the Great Bodhisattva. [24]

Again, Thien-nam! Great Bodhisattva has ten happy-initiated. What are these ten blessings? Firstly, the body-origin: because all beings, good karmic self-purity. Secondly, the play-offs: because of all the students, the karmic goodness. Third, the mind-arising: for all beings, good-willed pure thought. Fourth, internal-development: for all non-attachment students. Fifth, foreign-originated: for all beings, practicing equality. Sixth, mind-set-up: cultivate all Buddhist-mind. Seven, the origin of the country: display all the solemn merit in the Buddhist realms. Eight, the teachings of sentient beings arise: they know the mind-brain diseases of the beings that give medicine.Nine, true-born: the decisive successor-convergence [25] . Ten is, Non-vi-satirical-complete (intellectual integrity-non-vi) originated: for all things in the three realms, the mind is not in front. That is called the ten virtuous deeds of the Great Bodhisattva. " [26]

Again, Thien-nam! Great Bodhisattva has ten virtues. What are these ten virtues? - First, blessed chastity. Secondly, ascetic from-photography [27], regency-we-born player. Third, cultivate Bat-elegant (non-wisdom). Fourth, practice the means. Fifty years, tu-happy-compassion. Sixth, private tu-salary of wisdom. Seven is, tu tu-salary of mind. Eight, the practice of self-purity mind. Nine, practice virtue-enter the riddles (such as legs-to, impermanent, impermanent). Ten is, do not distinguish love scenes love, hate. So called ten virtues of the Great Bodhisattva.

Again, Thien-nam! The Bodhisattva has ten endless practice (not the same). What are the ten rules? - First of all, endless body contemplation.Second, the endless consistency. Third, the endless bar. Fourth, endless love (love). Five is, endless vision (thought). Sixth, the infinite-front (without space) before endless. Nine, infinite cohesion. Ten is, consistent self-directed-colon formula multiplicity-end [28] . Thien-men! So called ten endless practice of the Bodhisattva. [29]

Again, Thien-nam! The Bodhisattva has ten legal conditions. What are these ten dharma? - First, the virtue-sharing, jealousy-hate, daddy's father considered rain. Second, the post-happiness happiness-world, body, speech, mind-net bar. Third, the satisfaction of evil-evil, the practice of mind. Fourth, the lazy-lazy, prayers are not dull. Fifth, the unruly virtue, meditation, liberation and divine. Sixth, the unadorned, the decisive, the decisive, intellectual-intellectual. Seven is, well-behaved about the brain-brain, full of the pay-of-the-mind. Eight, the island-crazy behavior, island-born non-crazy island realism. Nine, the non-self-sufficiency, at the right time or non-time are self-in. Ten, the self-sufficiency of self-ego, contemplate the dharmas. Thien-men! Such as the ten rules of the Great Bodhisattva. [30]

Again, Thien-nam! The Bodhisattva has ten places of retreat. What are these ten places? - First, the body-static: away from three bad karma in the body (close, direct, sex). Secondly, silent-mindedness: good in the four-sided purification of speech (lie, embroidery-weaving, double-edged, evil).Third, the mind-static-static: completely abandoned three evil-place (greed, greed). Fourth, internal-static: not self-in-self. Fifth, foreign-static: not grasp-first all the French. Sixth, intellectual-quiet-mindedness: not in front of the practice. Seventh, any self-high-static Chairman: self-monitoring shop-Saint-location properties [31] . Eight, save-the-divine-divine-static-mind [32] : born-Bat-elegant Ba-la-bile. Nine, kill hypocrisy-static: not to deceive all beings.Ten, unconditional-non-attachment (non-ideal, sorry-heart) body-mind: The reincarnation of the teachings of the living beings. Thien-men! So called ten places of retreat of the Great Bodhisattva. [33]

Again, Thien-nam! The Great Bodhisattva as-practiced (as-practice)[34] the  time being Bodhi, not as-practiced in time did not prove. As-practice is how it is said, how in practice; Unlike-practice is only language, not credit, not practice or practice.

Again, Thien-nam! The Bodhisattva has two paths-like practice. What are these two ways? Firstly, as-is-do-follow-the-path. Secondly, as-is-follow-up practice. Thien-men! The Bodhisattva is two-way like-practice. What are these two ways? One is, like-practice self-regulation. Second, as-is the practice of the teaching of the living. Thien-men! The Bodhisattva is two-way like-practice. What are these two ways? Firstly, as-action-minded wisdom has the effect of action [35] . Secondly, as-real-religious-intellectual position under public-use no-action effects [36] . Thien-men! The Bodhisattva is two-way like-practice. What are these two ways? Firstly, as-practiced, well-established (differentiate) all "geography". Secondly, as-practiced, consistent inspection of all "geography" is not wrong [37] . Thien-men! The Bodhisattva is two-way like-practice. What are these two ways? One is like-practice practice, clever-departure from the wrong place. Secondly, as-well-practiced practice to fill the merits of the sites. Thien-men! The Bodhisattva is two-way as practiced again. What are these two ways? One is, like-practice, clearly states Thanh-Van, Bich-Chi-Buddha-Ge. The second is, like-practice, to clarify the Bodhisattva Dharma-de-transfer of the Buddhas. Thien-men! The Bodhisattva is immeasurable, no-legal as-practice like that, if anyone like-practice like that, should know that he will soon be headed by Supreme Master Ching Hai , Right-minded. Great Bodhisattvas should be diligent cultivate, learn like that! Thien-men! The Bodhisattva is two-way as practiced again. What are these two ways? One is, like-practice, clearly states Thanh-Van, Bich-Chi-Buddha-Ge. The second is, like-practice, to clarify the Bodhisattva Dharma-de-transfer of the Buddhas. Thien-men! The Bodhisattva is immeasurable, no-legal as-practice like that, if anyone like-practice like that, should know that he will soon be headed by Supreme Master Ching Hai , Right-minded. Great Bodhisattvas should be diligent cultivate, learn like that! Thien-men! The Bodhisattva is two-way as practiced again. What are these two ways? One is, like-practice, clearly states Thanh-Van, Bich-Chi-Buddha-Ge. The second is, like-practice, to clarify the Bodhisattva Dharma-de-transfer of the Buddhas. Thien-men! The Bodhisattva is immeasurable, no-legal as-practice like that, if anyone like-practice like that, should know that he will soon be headed by Supreme Master Ching Hai , Right-minded. Great Bodhisattvas should be diligent cultivate, learn like that! Right-minded Great Bodhisattvas should be diligent cultivate, learn like that! Right-minded Great Bodhisattvas should be diligent cultivate, learn like that!

At that time, World-Honored Buddhist Bodhisattva Van-Master-Literature said: "You-chemically, you-instead, Mr. Wen-Master-LY! Like-real!

The Buddha said this business, Grand Bodhisattva Van-Master-Master, Bodhisattva Dũng-Tu Tri-Tin, Thien Tu-Nguyet Uy-Quang, Thien-Tu Decision-Dinh Quang-Minh All the worlds of Heaven, Humanity, Astral, etc., are human beings in the Fa conference, are very happy, faith-serving.

                   

---

[1]  This sutra is the 467th edition of the Mahāzī-sūtra. This business said in Da-Da-Son, so the name of the mountain that named business. Gia-Da-Son is Pham, Trung-Chinese transliteration is Gajasirsa (Gajasirsa) and translated as "Statue-head", meaning the elephant head. This mountain is a sub-mountain of Linh-thu, on the side of the Bodhisattva-rosary (where the Buddha enlightened). And, according to the Thai-Hsinchu Master, the Da-paint also means "body"; Body means accumulation, due to the accumulation of four, five-aggregates that.

[2]  This sutra said after the Buddha's enlightenment was the 1,000 Pham-Chi line to long hair, that is, they are three-brother brother Ca-lettuce. All of these are Arahants, who have been liberated by many virtues, Nibbana, this passage is the praise of their merits. Commented).

[3]  The Buddha said here on self-contemplation self-contemplation where he saw Bodhi, avoiding brain-disturbance, ignorance, greed, birth-theses -voice, fertility, open the path of good-will, open legal-legal, far-off-field non-fill (non-completed), only for Tam-Bao welfare. It is full of wisdom-wisdom and enlightenment.

[4]  This Buddha contemplated the success of his Bodhi-Bodhi, He thought: what law has, will and will later evidence. And the proof that this Bodhi is cognitive or psychological evidence? That is the scrutiny of three measures: the proof, the evidence, Bodhi.

[5]  This is to say: If it is said Bodhicitta Bodhisattva body is fake, is it unusual, how to prove Bodhi?

[6]  This is said: if told is Bodhi mind, the mind as illusory, how to prove Bodhi?

[7]  This is saying: What is Bodhi, it's just people naming it, but it does not have the form, go, back ... chi, at what time is Bodhi, So that proof? Quan-moment-time billion not have the body, mind-Bodhi, there is no Bodhi to prove, new Bodhi.

[8]  Over there said: body, mind is not where Bodhi and Bodhi are just honor. This again says there is no evidence, proof and will testify Bodhi. Because, Bodhi is not-calculated, Bodhisattva leaves the transformations, only invisible, unsuccessful is the Bodhi, or called the Sanhedrin.

[9]  This section of Bodhisattva Van-Thu asked the Buddha: the General of Bodhi like, where should students be born-minded? He taught: to stand on the non-Prime Minister!

[10]  This Bodhisattva Manjushri asks, Lord Buddha replied: Bodhi is "not-count" despite its name, but it is far from the sound, language. Therefore, the Bodhisattva-mind, the trend of Bodhi, must not see the "mind-free", do not see the trend "is new" mind-driven, Bodhi-trend. " Is heading to "no-where", enter the same "legal-gender".

[11]  The IP-facilities: Wisdom said to-treat method.

[12] The  ten virtuous-karma: no killing, no stealing, no lewd, no lie, no double tongue, no embroidery-weaving, no evil, no greed, no greed and No si

[13]  The above paragraph is Thien-Tịnh-Nguyet asked about the practice of training in the same place of y-san in the Bodhisattva-Bodhisattva, The purpose is to make the Devotional Bodhi-mind come into the practice of Mahāyāna practice in order to attain immortality.

[14]  This Bodhisattva Manjushri responds to the four causes, the fruit of Bodhi: Sutta-mind refers to the cross-faith; Prize (win-prize), onion, head for the cross, cross-body, cross-direction; Regardless of the transcendental nature of the Ten Commandments, the Most Generosity is only for the Bodhisatta who is ultimately the Ten-Tailed Bodhisattva.

[15]  This speaks of the four causes, the fruits of Bodhi, beginning with the mind-body, will be the cause and effect of each other.

[16]  The phrase "again" above, Bodhisattva Venerable said about bodhisattva, cause-effect and the achievement from low to high, lead people into deep inquiry and transparency. reality.

[17]  The above paragraph Thien-Decision-Dinh asked Bodhisattva Van-Enemy: Which way quickly reached the Supreme Bodhi-Bodhi. Bodhisattva Venerable: There are two ways are the means and Bat-elegant. Method is the pay of welfare, Bat-elegant is the salary of wisdom. The means of expressing the harmonious nature of photography for the lead, the Noble Eightfold stand on the basis of non-computational reason, to reach the point where there is no general of sense-enlightenment ).

[18]  Also in two fast-paced streets. Bodhisattva tu 5 degrees ago is a moral-salary, Bat-elegant is a decision. To the right-before, the moral of the five-degree front, non-front, non-smuggled Bat-elegant.

[19]  Equity is the path of the Bodhisattva monastery, from the pre-site to the metropolitan has the premiership so the merits are limited. Vo-quant is from Bat-ter-Bodhisattva not pre-generals, no-direct, so there is no limit.

[20]  From the beginning-to-the-world, real-world knowledge, but still a little brain-brain, so called "mind", Barefoot up the end of brain-disturbance, so called "paragraph"

[21]  Immediate General means the real-general of the law. This is the wisdom of the Great Bodhisattva.

[22]  Five Aggregates, 12 Origin, 18 Gender: See the previous sutras.

[23]  The above verse Bodhisattva Dung-Tu Tri-Tin asked Bodhisattva Van-Nhu about two places "Nghia" and "Tri". That is, the most real-meaning, which is non-virginal, no longer means harmony, that is, non-computation. Wisdom is wisdom, the path (path), the law, the mind-body, the place, or the place (non-origin) that is always harmonious. With good-hearted

[24]  This clarifies the 10 positions of the Great Bodhisattva. These 10 positions are in the round of reciprocal, harmony, profit-making and non-prime. In this "mean-mind" is the wisdom of the first-sense; "Photography-mind" is intellectual property to maintain in the intellectual property, such as multiplication with fruit, etc.

[25]  Decisive-convergence: merit-cultivates the most-unchanging concentration.

[26]  Here it is said: The self-purity of the Bodhisattva initiates the virtues that benefit the students.

[27]  Four-Compassion: father-son, love, benefit, co-.

[28]  This is where many Buddhas go. The Buddhas attain enlightenment means that at the moment of self-perfection-perfection of consciousness, the so-called "direct-enlightenment" (self-enlightenment) .

[29]  This law-bar-world law is not obstacle, not the same.

[30]  This is the method of forging the body, mind, photography and brain damage.

[31] The  self-esteem of holy beings is not high, low, or bad.

[32]  Using Bat-elegant-mind, the god-unstable in the future, reached the savior-wing.

[33]  This is about the pure virtue of self-fulfillment.

[34]  This is about being-like practice and not being-like practice. As-well-practice clearly stating that y is like that practice.

[35]  This refers only to monks from the pre-site to the hermitage.

[36]  This refers to monks from the Eighties and upwards.

[37]  Here: enter-enter-general-mind, no-general, no difference. END=NAM MO SHAKYAMOUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.THE MIND OF ENLIGHTENMENT.VIETNAMESE BUDDHIST NUN=GOLDEN LOTUS MONASTERY=AUSTRALIA,SYDNEY.23/6/2017.