Bodhicitta Lyric Editor [1]

Author: Long-Tho Bodhisattva
Translation: Thí-
Việt gia translation: Thích-Tâm-Châu

I beg for mercy to all Buddhas.
Now let's talk about the meaning of "Bodhi-mind".
I also solicit the ceremony of Bodhi-mind.

The meaning of mind-heart as well as a military courageous, armed with weapons-temperament, decided to bring victory in the war. The Buddhas, the Deities with the Bodhisattva-Bodhisattva, are due to man-coast of the Bodhi-Bodhisattva-mind that the result. I also develop this mind as Bodhi.

Indeed, the buddhas from the moment of emptiness until sitting on the Bodhi-path, the result of the correct mind, is due to his persistent Bodhi mind. That Bodhi-mind, also the total-maintenance   of the Bodhisattvas [2] . Think like that would invent like that.

Now I say that praise Bodhi mind, because of all beings. I expect the students to be free from the suffering of cyclic rebirth. I hope all beings, if anyone who has not been degrees, will not be freed will be freed, not peace-security will be okay, not proof of Nirvana will be Nirvana. Wanting to-accomplishment member-meet win pray like, because he wanted peace stereoscopic-workers  [3]  foot-key self-Minister, because he wanted to be-in to foot-real-shop of followers-most-significant, because I want to be able to enter into the selfless form of the bodhicitta, so I write this.

"Bodhi-mind away from all the count."

ASK: "Why say that Bodhidharma is far from all?"

ANSWER: That statement means that, for the five aggregates, the twelve states, the eighteen precepts, they belong to the dharmas of selflessness, away from their hands and free, And their self-nature is not the same. So, why is this here about the self, the aggregate, the place where there is clear manifestation that distinguishes the mind-money from the body? Therefore, if one is usually touching the mind of Bodhi, that is, he resides in the non-Prime Minister of the dharma. Common sense-willow mind other Bodhi: using bi-muse, take compassion as can. Therefore, in the aggregates such as aggregates, origin, gender, etc., no collateral can be found.

The pagan initiates the non-prime ministerial posture, the distinctive minister, that the aggregates are, not impermanent Dharma. But, in fact, they do not belong to the general, which can be found. In truthfulness, the absorption of the dharma, can not accept the "ordinary" nor is it "impermanent". In the aggregates where we are, the name is not real, but there is creation or distinction. If you say that there is a dhamma or dhamma, that is the word of the mind of the world, depending on the actions of people, but they are not consistent with the real life as usual, so That is not true. Therefore, the cloning. Whether they are inside or outside can not be distinguished.

So, what do they usually have mind-advance like? Because they are not far away from the life of the Prime Minister. If you rely on the core, the prime minister, it belongs to the two categories do not need to distinguish. That is not common and not acceptable. Mind-inability "normal". The "impermanence" is considered "normal." If the other counts are impermanent, where do they come from, and where do they come from, which are the "fall" of those gods? If the fate of the world, then, for the aggregates are not obstacles. For twelve, there are no obstacles to the twelve."Player" and "Equanimity", instant, can not find out.

In this essay, we talk about the word "Aggregates," which is about matter, form, passivity, thought, form and form. These five aggregates are the cognitive goals of the Sage. It looks like a pile of foam. Accept as floating foam. Think like a light ray-positive. Onions like banana bark. Consciousness as the person doing the illusion-art. The meaning of these five aggregates, the Buddhas of the Buddha, and the Bodhisattvas speak about such examples.

This is a summary of the behavior of IDENTITY. Four-species (earth, water, fire, wind) and what they create, it is Sac-uranium. Dhammas are not rupa-aggregates, they belong to the three aggregates: Dusita, Perception and Compassion. The mental form of consciousness-aggregates will be discussed later.

It's about, ie talk about: label, atrium, tup, damage, body, mind-in and color, taste, taste, contact, outside. That is about twelve lands outside.

Talk about GENDER, which is about the precepts of the label, ear, right, body, mind;The precepts of the label, the ear, the mind, the body, the mind, and the world-view of rúpa, bar, flavor, taste, dharma. That is eighteen worlds.

So, Aggregates, Land and Earth, they are far from the tricks and discharge. They have no means, no boundaries, can not be distinguished. Distinguished to see, that sense is not. Because, according to the emanation of the instant distinction, it has a place of attachment. - So, how can they correspond to each other? - If there is an image that is seen outside of that meaning, it is the transformation of intellectual destruction. - There is a place to say: What is the chief mind for Sắc-uẩn? - That is the meaning of "non, not" (not one, not another). There are extraterrestrials such as Ba-ri-a-rai-ca ... [4] , they depend on different perceptions, triggers a three-dimensional distinction (yes, no, no no...). That is not true. Like the dreamer, dreaming that he is working killings, but the place created is false, not real. As if some people dream that they are in the uppermost good, but in fact, this place is not the enemy-winners. What does that mean? That is, the light of the SAME has destroyed the image of the hand, the discharge. The dharma of consciousness like that, what else does it mean? Therefore, the dharma has no external meaning. The manifestation of all forms, by the light of self-intelligence, makes the form clear. For example, the illusion of the sun-light turns into a pan-thát-grandmother [5] , the re-acceptance is real. The no-minded by mind-numbing mind, observes the scene-identity is real, as well. Because of self-attachment, the mind that changes accordingly. The dharma of consciousness like that, what else does it mean?Therefore, the dharma has no external meaning. The manifestation of all forms, by the light of self-intelligence, makes the form clear. For example, the illusion of the sun-light turns into a pan-thát-grandmother [5] , the re-acceptance is real. The no-minded by mind-numbing mind, observes the scene-identity is real, as well. Because of self-attachment, the mind that changes accordingly. The dharma of consciousness like that, what else does it mean? Therefore, the dharma has no external meaning.The manifestation of all forms, by the light of self-intelligence, makes the form clear.For example, the illusion of the sun-light turns into a pan-thát-grandmother [5] , the re-acceptance is real. The no-minded by mind-numbing mind, observes the scene-identity is real, as well. Because of self-attachment, the mind that changes accordingly. eke. Because of self-attachment, the mind that changes accordingly.eke. Because of self-attachment, the mind that changes accordingly.

As mentioned above on the meaning of the Aggregate, Land, Gender. They are far from all wrong-doers. They are only conditioned by the position of the mind. The accomplishment of that meaning, in conscious-consciousness.

In the past there was talk of the five aggregates, but, what is the self? Consciousness also means the word mind. As the Buddha, the Deity often said: "All the dharmas only due to the transformation of the mind." It is very deep, the ignorant can not understand and can not see its real sense. Therefore, to let the self-empty self, the mind does not produce distinction. Starting off the distinction, it is devious and their place of formation does not mean anything. For its real meaning is to see that things are not self. In the Mahāyāna, the meaning of dharma is also not-self, because of futility, the mind is not born. But, if it is, it depends on its place of origin, but, it is equal. Self-centered, self-centered, enter into real-life sense, because that place gave birth to the male hormone  [6] . But, in this regard we need to know, Y-point of the other, the other is not real. It is only called the presence of net-mind only.

If the dharma is too-past, the past is not real. If you are a hybrid, the hybrid has not arrived yet. If the present-dharmas, current-no. So, the French in three generations should call what "pillars"? - Like numbers, like forests, due to the composition of many French. Consciousness is a selfless self. Consciousness is not the place of medicine. Seeing such things, they are like a red cloud, quickly disappearing. There are dharmas, where the place of thought turns-out. A-re-family  [7] the  same. The existence, the return of the species, because of "attic as market" (things like that).For example, the big sea, all the water flowing there. The place of A-re-education is the same.

If there is contemplation of the other consciousness like that, the mind does not produce distinctions. If each of them had such knowledge, the names of each had nothing to say. If each of them knows their subjectivity, they can not speak. Because saying that is saying decisive-birth. Decisive words, so the law is also decisive. For all things, accomplishments under the transformation. Awareness (knowing knowledge), knowledge (knowledge) is the wrong part. If you do not have the ability to set up. These two parts are all French, not true authentication. So, talk about the word "mind", say the name. The name is indistinguishable and unmanageable. It is just a manifestation of the self-understanding of the other name and it can not be attested.

Because of these meanings, intellectuals should be aware of the self-nature of the Bodhi mind as illusory. Whether internal or external, or the middle of the two, we try to find also can not be confirmed. There is no law that can hold. No dharma can be ruled out. Not rely on the form to see. Not because of the place of appearance and color that can be expressed. They are not male or female. They are not emperor  [8] .They are not in all forms. No dharma can see. Also not seen due to the scene of the label. Only all the Buddhas of the Buddha-mind-equality can be seen.

In the equanimity, if the mind is self-or non-self, how can see? - Talking about "count", there is also a distinguished name. Leaving the distinction to see the mind, in this, how to say "no"? Therefore, we should know that there is no "sense-of-mind" and no "intuition". If you often think of Bodhi mind, then see As-Lai. If there is sense-consciousness and sense-consciousness, the Bodhi mind can not be-formed.It's unseen. It is infertile. Not using the linguistic path that can praise it.

Bodhi mind as well as nothing. Mind and nothing, no two generals. Here it is, mind and matter, that is, the mind-footprint-inequality. Spirit of Buddha with Buddha, Buddha with no different. The career of the Buddhas in the past, present, future, all are photographed and sheltered in the Bodhi world. Although this career is called photography, but all the dharmas often silent.

Consciousness-observation of the dharmas are as illusory. They are not photographed. They deal with all three beings: kamma, rupa and beauty. We stay in France. The inferior dharmas, this is say "no". The dharmas also say "no". If you bring infertility, not self, but the restaurant is "no", it is not. If the infection and the net that distinguishes, they immediately into two kinds of opinion: fragment and usually. If the mind-door on non-General, there is no general non-physical distinction. So the mind of Bodhi far away from the grass-coast conditions that lie in the van-no. If contingent-mindedness is a place to be locked in, there must be no, is calculated. There are two wrong names, "no" is like the lioness in the world, it roars a word, causing the animals are afraid. As saying "no", all languages ​​are silent. So, where this place is usually quiet, this one is not.

Form-France is impermanent. It is born from impermanence. Impermanence is the mind of Bodhi. This is about meaning, they must not be against each other.Impermanence is the mind of the topic, the preferred Bodhi is the center of equality.However, this place does not say is not like what is not. Mind accept the empty, how to realize. The true self-reincarnation, all of the Bodhi-mind. Object-self-natureImpotence, the meaning of this theory.

What is this theory, for the mind? If far away from the fall and France, the mind does not. This is neither a dhamma nor a dhamma. The self-nature of each, it isolates itself from its self. As sugar, sweet is self-calculated. Like fire, heat is self-calculated. The other, not the same. The nature of the other, they are not ordinary, not paragraph, not, do not leave. Because of that, ignorance is the beginning, aging is the end, the conditioned conditions are formed. For example, illusory dream, it is not real. For this reason, say twelve elements, also called twelve axes. They rotate weekly in the door of life and death, but we do not have, do not distinguish ourselves from the students and are not different from the three things: karma, action, and retribution.

In that sense, if the understanding of causation, immediately out of the real-world scene. The other event, not the Prime Minister, does not corrupt the main character, but it is due to the Birth. It is not the minister of the transcendental after the reincarnation. All of them do not hold "no", because the "no" born. The law of equality, the cause of effect, the Buddha said. There are fusion genres that are produced, such as the famous drumming, such as the planting of barley germplasm.The other type of law, the same meaning. As illusory as the dream, the manifestation of causation. Human beings, which are also infertile. This human personality itself is not, how to be born. Therefore, the things that are infertile, that is, due to infertility, are called "no".

As about the five aggregates, the nature of the five aggregates is equal. All the dharmas should also contemplate like that. If it is "no", is said in the sense as real.Because the place is said to be no, its body is not broken. In the body is not broken, it can not find it. To say no, neither is not it. Understanding it is not real, creation is impermanent. The karma, mind-brain to contribute to the body. It also comes from the mind. The mind does not lie, how can karma be created. Pleasure-mind is tranquility. The other mind can not hold. The position-imitation candles contemplate things as real. Seeing it as real, is free.

That Bodhi mind is the ultimate truth. That true meaning is "no". Also called "leg-like". Also called "real-life". That is the first definition of the formless. If you can not comprehend the meaning of "no" like that, it does not belong to the liberation, but in the case of reincarnation, he is great-si-si. People in the scene of rotation, rotated in six animals: natural, human, a-tu-la, hell, demon-fall and animal.

If the mind-fake habitual contemplation of the Bodhi mind as a real, corresponds to the meaning of "no", when the mind will realize the concept of benefit and intellectual gain. Afraid, before It is grateful and thank the Buddha. Often bring bi-mind to all the thoughts of generations of students, parents of relatives, because fire trouble-brain scorching, causing the students are reincarnated. We suffer, I will suffer. As in the case of joyful harmony, we should remember thinking and giving birth to all beings.

Consciousness of karma and loving-kindness, good and evil, beneficial and non-beneficial, that the future of the living beings can not be realized. Depending on the difference of intellectual property, the origin of all things: Pham-Vuong, Thich, Thich Thien-Vuong etc. As heaven or people, they all do not leave the action- General of the world.

Consciousness of the place hell, fall-demon, animal. All beings in these realms, there are countless varieties of kinds. Suffering, not much benefit, is often displaced by species. Hungry thirsty, killing each other. By such a cause, suffering is not destructive. The Buddhas, Bodhisattva-minded thoughts of self-reporters as the real of all beings in the beast-and-beastly animals like that. Consciousness, they immediately start the mind of means, skillfully help the students, making the students away from the structure. Therefore, the Bodhisattvas take the compassionate heart as the basis, taking the other students as a condition. The Bodhisattvas do not accept pleasure in the meditations, do not ask for self-interest in the newspaper. Overcoming the results of the Qing-Van, they do not give up the students, cultivate happiness, develop the mind-Bodhi, Germination of the Bodhi-Bodhi and Bodhi fruit of the Buddha. They bring mind and mind to mind about the suffering of beings. He saw the inferno A-Pi [9]  vast boundless, we-born according to industry-workers, must be hard-rotation-transforming into his newspaper. All of these sins suffer everything. The compassionate mind of the Bodhisattvas, they thought, wanted to suffer for the sake of the students. Everything is suffering, everything is formal, speaking out is not real, but also not unreal. They want to suffer for the students. Everything is suffering, everything is formal, speaking out is not real, but also not unreal. They want to suffer for the students. Everything is suffering, everything is formal, speaking out is not real, but also not unreal.

If you understand the "no", then know the law, and follow the karma of students. The Bodhisattvas, for the sake of saving sentient beings, began the courageous mind, rolled into the muddy birthplace. They are in birth, but not infected. For example, the pure lotus is not infected. They take compassion as can, so do not leave the students, using non-mind, thought should not leave mind-brain.

The Bodhisattva uses the means, the-show the birth-place in the palace, over-exile, the religious suffering, sitting in the Bodhi-Dhamma-Hall. He is the god-power to destroy the army, because of the sentient beings, turning the wheel-legal. He appeared three director-level, from the sky down. He showed transformed figures.He followed his life, entered the university-Nirvana. And, in that medium, he appears in the form of generals, or acts as King, or as a Precept, etc. It is Heaven or man ... depending on the form that generates. Because of his presence, the people of the world are called "Savior of the Tao". These events are the compassionate power of the Buddhas, Bodhisattvas, who subdue the world, making the world to be entangled in the corresponding victory.

Therefore, in the sacred-heart they do not regrow birth, transfer tired. From the first-left speaks the second-legacy. Most-redundant, binary-red are in the real sense.Being a Bodhi-language of the Buddha-or Bodhi-buddha, is only a general of the mind-body, a form of righteousness. Although say, but say without saying. Or to say every action, but it is only lead-beings. If we are profitable, the Buddha's Bodhi is still a level of happiness, there are no two can stand. If a pseudonym is a strain.Genetically-suited genes are matched by the type of birth. That is to increase the growth of seed-birth. As the Buddha said, "It is only for the sake of creating means that destroy all the functions of the world, but it is not destructive." Distinction That is very deep. That is very deep without two generals. Although it is destroyed, but this is not destroyed.

In French "no", there are no two generals. The dharmas maintain their true self-esteem. Tri-la-bodhi is the mind of Bodhi. Bodhi mind except all the "ant".Therefore, the body, speech, mind, are all French lawlessness. But just for the sake of the students, they benefit the students.

In this say "no", but "no" is not broken. This says "yes", but "yes" is not permanent.Therefore, there are no birth-deaths, nor Nibbana, but they are "invisible". All Buddhas, the Buddha said: "Bi-heart arise, immeasurable gathering." That speech is about the "true" no real truth. By the gods of the Buddha's birth, the two virtues of self-interest and benefit-tha-achievement.

I would like to celebrate the most-Decoration ceremony. I often respect the Bodhi Mind. Looking forward to the proclamation of your child for the Buddhist-non-parasitic killing. The Buddhas, the world-Religion in the world. Bodhi mind is the ultimate mind in Mahayana. The righteous thoughts of the inner peace in that heart.

The mind of Bodhi, the seat in the Heart of Leaders,  [10] and from the means of birth. If you can penetrate the mind, you see the ego equality, two virtues: self-gain and self-gain. Bodhi mind, leaving the generals, non-discrimination-mind, real change.

The level-fake, the mind of Bodhi, the convergence is infinite immeasurable. If anyone, in the moment, na-mind contemplation of Bodhi, he assembled to be alarmed, also can not be measured. Because, mind Bodhi, not belong to the type of measurement. The precious material of the Bodhi mind is pure immediacy. It belongs to the highest, the supreme, the supreme, the first. It belongs to solid, persistent, irreversible and no-nonsense material. It often breaks the brain-brain, along with all kinds of ghosts. It makes full of the Prussian-Hosanna  [11]  of the Bodhisattvas. Bodhi mind is the destination of all legal measures. Speak truthful words, leave the argument. This is the pure behavior of Bodhisattvas Pho-Hien, away from all generals. Let's say so clearly.

I am now praising the mind of Bodhi,
as stated by Sutra  [12]  .
Bodhi mind: supreme, victory,
He is well-informed do not measure.
I bring this blessing to the students,
Hurry to get out of the sea.
Praise as real and as logical,
Truth should learn so.

 

---

[1]  Bodhisatta Tip-Tip: This verse is number 1661 in the Great Controversy. Bodhi (Bodhi): Formerly translated means "direct", now translated means "sense". Dao means smooth. Enlightenment means enlightenment. Place smoothly, the sense-room is reasonable and reasonable. LY: Nirvana. Brain trouble-brain-The most annoying design-Nirvana. INTRODUCTION: The organic law. Stop the tri-karma, the most known-the racial-set of the French. Bodhi-Mind: The mind is looking for the right-heart or the desire to reach the right mind. Bodhi-mind has two types: 1) Dependent-Bodhi-mind: Take 4 vows as a body, to neutralize the students and the Buddhist-Buddhist. 2) Bodhicitta-Causation: Contemplating all Dharma-immortal, meditating in the middle-truth realm, praying to the right-mind, the sentient beings. Bodhi mind-center means to reach the heart of true-Bodhi, need to reflect-self, Origin, gender, the general picture is all false-illusory, are due to mind-consciousness.Leaving all actions, achievements-the most meaning-no. That is the Bodhi-mind-set.

[2]  General-maintenance: Pham called Da-rai (Dhàrani), Sino-Chinese translation means General-Chi: That is to keep the good does not lose, keep evil from birth.Practical General-maintenance has four methods: legal, meaning, uncle and ring.

[3]  The personality: the primordial element in the nature of things.

[4]  Ba-ri-a-rai-ka-sha: This is the true religion, the exile. Sino-Chinese translation-means "transformation" or "universal". This gentleman shaved his head, but letting a little hair on the top of his head, wearing a red earthy garland, begged for food, but the perception of things was different from the teachings of the Buddha.

[5]  City: This is about the thing in the fictitious. The sunlight shining down where the shells, seashells in the sea, the sunlight glittering, far away, people look like walls of the queen-thát-grandmother. Gandharva, Sino-Chinese translation means "Tram Huong", the name of a god specializing in music-music in the heavens Dao-Loi. The place where the sound-music show, the beautiful scenery, beautiful scenery.The painting scene is false, not real.

[6]  Yoga: Sino-Chinese translation means "corresponding". It corresponds to the five types: completeness, action, reasoning, fruitfulness, and organic matter. This is a practical practice, corresponding with scene, action, logic, fruit and muscle.

[7]  A-re-consciousness (Alaya): The eighth consciousness in consciousness. Sino-Chinese translation means "Tibetan-consciousness", which means that this consciousness implies, or preserves all the seeds of things.

[8]  Monster: This refers only to the person whose gender, or genitalia is not definable, male or female.

[9]  A-Pi-hell: A-Pi (Avichi), Sino-Chinese translation means "uninterrupted." This is a hell, a space, as well as a punishment of sinners without interruption.

[10]  Passing: Pham is Samàhita, Sino-Chinese translation means equanimity. This is a dhamma in meditation-meditation. When sitting meditation, body and mind peace, equality, should be called "equality" etc.

[11]  Prussian-Virtue-Vow: The prayer and practice of the Bodhisattva Pratama-Sage.Bodhisattva Pho-Hien has 10 majors dedicated to the practice, serve the Buddha, the Dharma and the nature of beings.

[12]  Benedict: This is about the Buddha, who is full of virtue and wisdom. END=NAM MO SHAKYAMOUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.THE MIND OF ENLIGHTENMENT.VIETNAMESE BUDDHIST NUN=GOLDEN LOTUS MONASTERY=AUSTRALIA,SYDNEY.23/6/2017.